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3 episodes with Nik Cohn
2 episodes with Nik Cohn
3 episodes with Nik Cohn
2 episodes with Nik Cohn
2 episodes with Nik Cohn
2 episodes with Nik Cohn
durée : 00:57:47 - Les Nuits de France Culture - par : Antoine Dhulster - En 2014, Thomas Baumgartner reçoit le rock critic et écrivain britannique Nik Cohn pour brosser son portrait, en compagnie du comédien Stanley Weber et du musicien électro Benjamin Diamond. Un extrait de leur performance musicale en trio, intitulée "The Noise From the Streets" conclut l'entretien. - réalisation : Emily Vallat - invités : Nik Cohn Journaliste, rock critic et écrivain britannique
Cerramos el séptimo mes de 2024 en #SensorialRadio: I. Música de Lorelle Meets the Obsolete Driftmachine A Broken Sail Clan Dos Mortos Cicatriz Dean Spunt Mary Lattimore - Harpist Moor Mother Shabazz Palaces Yosa Peit Myuné Atari Teenage Riot II. @monstruosidades_del_profesor presenta: Sigo Siendo el mejor, dice Johnny Angelo Un retrato de los primeros años del rock and roll, hecho por un escritor que sin ser músico influyó en leyendas como David Bowie, The Who, e incluso en la música disco. Escucha Monstruosidades para conocer a Nik Cohn y su novela "Sigues siendo el mejor, dice Johnny Angelo", llena de esa rebeldía que trajo el primer rock and roll. Producción y conducción: Javier Audirac. Sistema Jalisciense de Radio y Televisión. Visita: www.jaliscoradio.com
durée : 00:57:45 - Les Nuits de France Culture - par : Albane Penaranda - En 2014, Thomas Baumgartner reçoit le rock critic et écrivain britannique Nik Cohn pour brosser son portrait, en compagnie du comédien Stanley Weber et du musicien électro Benjamin Diamond. Un extrait de leur performance musicale en trio, intitulée "The Noise From the Streets" conclut l'entretien. - invités : Nik Cohn Journaliste, rock critic et écrivain britannique
A CRIME OF ATTITUDE—As George Bernard Shaw once said, “England and America are two countries separated by the same language.” Turns out it may be more than just the language.Early in my career it became clear the British were coming. The first wave arrived when I was an editor at New York magazine: Jon Bradshaw, Anthony Hayden-Guest, Julian Allen, Nik Cohn—all colorful characters who brought with them, as author Kurt Andersen said in Episode 2, “an ability to kick people in the shins that was lacking in the United States.”And kick they did. A decade later, the British trickle became a surge that appeared everywhere on the mastheads of premiere American magazines. There was Anna Wintour. And Liz Tilberis. And Harry Evans. Joanna Coles. Glenda Bailey. Andrew Sullivan. Anthea Disney. James Truman. And, of course, today's guest, Tina Brown. And the invasion continues today, with the Brits taking over our newsrooms and boardrooms. Emma Tucker at The Wall Street Journal. Will Lewis at The Washington Post. Mark Thompson at CNN. Colin Myler at the New York Daily News.But none of them made it bigger faster than Tina Brown. Si Newhouse never knew what hit him. Brown, having just turned 30, grabbed the wheel of Condé Nast's flailing 1983 relaunch of Vanity Fair and proceeded to dominate the cultural conversation for the next decade. And then? Another massive turnaround at The New Yorker. The first multimedia partnership at Talk. Nailing digital early with The Daily Beast. Then Newsweek. And, more recently, the books, the events, and the podcast. So Tina, what exactly is it with you Brits that makes your work so extraordinary? “Well, I think that the plurality of the British press means that there's a lot more experimentation and less, sort of, stuffed-shirtery going on. The English press is far more eclectic in its attitude and its high/low aesthetic, essentially. There's much less of a pompous attitude to journalism. They see it as a job. They don't see it as a sacred calling. And I think there's something to be said for that, you know? Because it's a little bit more scrappy, I think, than it is here. And I think that's served us well, actually.” So it's no surprise then to learn that there were early signs of future-Tina. Here we call it “good trouble.” Tina's got another name for it. As the story goes, teenage-Tina, blessed with a “tremendous skepticism of authority,” somehow managed to get herself kicked out of not one, not two, but three—THREE!—boarding schools. Her offenses? Nothing serious. Just what the ASME Hall-of-Famer refers to as her “crimes of attitude.”And you know, when you think about it, what is any great magazine but a crime of attitude?—This episode is made possible by our friends at MOUNTAIN GAZETTE and COMMERCIAL TYPE. Print Is Dead (Long Live Print!) is a production of MO.D ©2021–2024
Se abre el Territorio Comanche en 'Julia en la Onda', y Max Pradera reivindica la figura del guitarrista Little Richard con motivo del estreno de su documental. Miqui Otero habla del libro Awopbobpaloob del periodista Nik Cohn, y Santi Segurola comenta la disparata teoría de la conspiración que envuelve a Taylor Swift y a la liga americana de fútbol. Noelia Adánez habla de la película de moda, "Pobres criaturas", y Antón Reixa analiza todas las polémicas en las que se ha visto implicada la Guía Michelin. Nuria Torreblanca habla de todas las "antiheroínas" que han protagonizado las series y películas de ficción.
@doblesesionpdc #dsnightfever 🕺 Recorremos las calles de Brooklyn en busca de una noche inolvidable para vivir la Fiebre Del Sábado Noche (Saturday Night Fever, 1977) de John Badham. En la sección inicial desvelamos el título del que hablaremos en la iniciativa Dirigido por John Ford de IniciativasPod; comentamos nuestra expectación hacia Pobres Criaturas (Poor Things, 2023), la nueva película de Yorgos Lanthimos; y nos hacemos eco del regreso de John Carpenter con la serie Suburban Screams para Peacock. 🔴 A partir del minuto 0:13:00 hablamos de Fiebre Del Sábado Noche de John Badham. Para complementar el visionado os recomendamos la película Rocky (John G. Avildsen, 1976), el libro Auambabuluba Balambambú de Nik Cohn editado por La Felguera; y el documental We Are Twisted Fucking Sister! (We Are Twisted Fucking Sister!; Andrew Horn, 2014). Escúchanos y síguenos ➡️ https://linktr.ee/doblesesion
Disco music had been a thing from the early 70s on, but not so much in the mainstream. Parts of the African-American, Latino and gay communities had been cherishing the music as an event - going out to dance in discotheques was the thing. There's are books that go through the history of disco music and what put that music underground. Some of the music became top forty success stories, but disco really exploded in 1977 thanks to a movie featuring a TV actor and songs by a group past their glory days. Welcome to episode 108 of See Hear Podcast. Robert Stigwood bought the film rights to a fictitious article by Nik Cohn called “Tribal Rites of the New Saturday Night”. He invested $3.5M into making the film, and made sure his act The Bee Gees were going to be featured on the soundtrack. John Travolta in between Welcome Back Kotter seasons starred as a young working class man from Brooklyn who hates his job and home life, and only finds solace when dancing at the 2001 Odyssey Discotheque. The film is a great character study of what drives people and their self esteem. Kerry, Tim and I welcome first-time guest to the show, Dan Fisher. Dan has started a great new podcast called Let's Talk Ten where he and guests run off lists about all manner things devoted to pop culture. I invited him to our virtual table and Saturday Night Fever was his pick.....it triggered a great discussion, although as Frank Santopadre would say, we barely scratched the surface. The film has so many thematic elements to riff on. We cover some of those, but we also look at disco as a phenomenon (and how it influenced Chasidic music and Joe Raposo), 70s Hollywood movie anti-heroes, the violent backlash to disco music, and aspiring for something better in life. A warning: I sing – twice. We're grateful that Dan came to us with this pick and was such an active participant in the episode. It won't be his last time with us. You should search for him on Facebook to follow his “Rank 'Em” posts (explained at the start of the episode), and you can find Let's Talk Ten at https://letstalktenpodcast.buzzsprout.com/ or whatever app you use to listen to podcasts. Also, we're giving a shout out to fellow Pantheon Podcasters Bruce and Ryan over at Prisoners of Rock and Roll. Their latest episode is called Does Disco Suck? It will make a good companion piece to ours. Catch it at https://podcasts.apple.com/us/podcast/does-disco-suck/id1534602232?i=1000625127339 Canned Heat might have meant it differently, but the message is the same: Don't forget to boogie. If you've been enjoying the show, please consider giving us a favourable review on iTunes and let your friends know that our show exists. If you don't enjoy the show, tell your adversaries to tune in. We don't care who listens..... See Hear is proudly part of the Pantheon Network of music podcasts. Check out all the other wonderful shows at http://pantheonpodcasts.com. Send us feedback via email at seehearpodcast@gmail.com Join the Facebook group at http://facebook.com/groups/seehearpodcast Check out the Instagram page at www.instagram.com/seehearpodcast/?hl=en You can download the show by searching for See Hear on whatever podcast app you favour. Learn more about your ad choices. Visit megaphone.fm/adchoices
Disco music had been a thing from the early 70s on, but not so much in the mainstream. Parts of the African-American, Latino and gay communities had been cherishing the music as an event - going out to dance in discotheques was the thing. There's are books that go through the history of disco music and what put that music underground. Some of the music became top forty success stories, but disco really exploded in 1977 thanks to a movie featuring a TV actor and songs by a group past their glory days. Welcome to episode 108 of See Hear Podcast. Robert Stigwood bought the film rights to a fictitious article by Nik Cohn called “Tribal Rites of the New Saturday Night”. He invested $3.5M into making the film, and made sure his act The Bee Gees were going to be featured on the soundtrack. John Travolta in between Welcome Back Kotter seasons starred as a young working class man from Brooklyn who hates his job and home life, and only finds solace when dancing at the 2001 Odyssey Discotheque. The film is a great character study of what drives people and their self esteem. Kerry, Tim and I welcome first-time guest to the show, Dan Fisher. Dan has started a great new podcast called Let's Talk Ten where he and guests run off lists about all manner things devoted to pop culture. I invited him to our virtual table and Saturday Night Fever was his pick.....it triggered a great discussion, although as Frank Santopadre would say, we barely scratched the surface. The film has so many thematic elements to riff on. We cover some of those, but we also look at disco as a phenomenon (and how it influenced Chasidic music and Joe Raposo), 70s Hollywood movie anti-heroes, the violent backlash to disco music, and aspiring for something better in life. A warning: I sing – twice. We're grateful that Dan came to us with this pick and was such an active participant in the episode. It won't be his last time with us. You should search for him on Facebook to follow his “Rank 'Em” posts (explained at the start of the episode), and you can find Let's Talk Ten at https://letstalktenpodcast.buzzsprout.com/ or whatever app you use to listen to podcasts. Also, we're giving a shout out to fellow Pantheon Podcasters Bruce and Ryan over at Prisoners of Rock and Roll. Their latest episode is called Does Disco Suck? It will make a good companion piece to ours. Catch it at https://podcasts.apple.com/us/podcast/does-disco-suck/id1534602232?i=1000625127339 Canned Heat might have meant it differently, but the message is the same: Don't forget to boogie. If you've been enjoying the show, please consider giving us a favourable review on iTunes and let your friends know that our show exists. If you don't enjoy the show, tell your adversaries to tune in. We don't care who listens..... See Hear is proudly part of the Pantheon Network of music podcasts. Check out all the other wonderful shows at http://pantheonpodcasts.com. Send us feedback via email at seehearpodcast@gmail.com Join the Facebook group at http://facebook.com/groups/seehearpodcast Check out the Instagram page at www.instagram.com/seehearpodcast/?hl=en You can download the show by searching for See Hear on whatever podcast app you favour. Learn more about your ad choices. Visit megaphone.fm/adchoices
durée : 00:04:13 - Tubes N' Co - par : Rebecca Manzoni, Ilinca Negulesco - Le film "La Fièvre du samedi soir" avec John Travolta est sorti sur les écrans américains il y a 45 ans. "Night Fever", chanson des Bee Gees, est à l'affiche de Tubes N Co ce matin. C'était donc un samedi. Tony alluma sa penderie, se saisit d'une chemise et la jeta sur son lit. Le genre de truc à motifs dont on se dit qu'il devrait être interdit par la convention de Genève aujourd'hui. Tony, c'est donc John Travolta. Et ce film," La fièvre du samedi soir", a figé l'image du disco pour des décennies avec des tubes, dont celui-ci, composés par trois Anglais : Barry, Maurice et Robin Gibb. À savoir : les Bee Gees. Le scénario de "La fièvre du samedi soir" s'inspirait d'un reportage censé raconter une réalité new -yorkaise : un travailleur italo-américain devient prince de la piste après avoir bossé toute la semaine. Des années plus tard, Nik Cohn, l'auteur de ce reportage a déclaré avoir tout inventé. L'une des bandes originales les plus connues au monde est donc partie d'une histoire totalement bidon. Comment les Bee Gees se sont-ils retrouvés dans la Fièvre du samedi soir ? Grâce à Robert Sigwood, leur manager et producteur du film. Les Bee Gees n'ont pas accès au scénario mais Robert leur fait l'article et les trois frères écrivent "Night Fever" en deux - deux. Les paroles évoquent la précision des gestes et un esprit en feu. Bref : **une scène de danse, racontée comme une scène d'amour. ** Et de la discothèque de Brooklyn où s'agite Travolta, on arrive dans un château du Val d'Oise. Parce que c'est là que fut enregistré "Night Fever". Au Château d'Hérouville, lieu d'enregistrement mythique. David Bowie et Iggy Pop ont quitté les lieux. Les Bee Gees empruntent le grand escalier du château en faisant des vocalises. Comme l'acoustique est magnifique, ils décident d'enregistrer leur voix dans l'escalier, pour faire résonner leurs voyelles ondulatoires. Nous sommes en 1977. La musique disco existe depuis plusieurs années déjà. C'est une bande son des clubs où se mêlent homosexuels, afro-américains, hommes, femmes. La piste de danse comme un refuge égalitaire, une utopie politique. Le film "La Fièvre du samedi soir" fut accusé d'en affadir le propos et les Bee Gees, d'avoir rendu la disco acceptable pour toute la famille. C'est oublier que Travolta est filmé comme une icône gay dans l'intimité de sa chambre, gainé dans son slip noir. Et Travolta, dans l'histoire, c'est aussi une jeunesse sans horizon, qui trime, magnifiée sur la piste, l'un des seuls endroits où elle se sent elle-même et libre. Quarante ans après la sortie du film, le sol en plexiglass où Travolta a pointé son index vers les cieux fut mis aux enchères à Los Angeles pour plus d'un million de dollars. - réalisé par : Khoï NGUYEN
This week's Songbook guest, music journalist and author Paul Du Noyer, has interviewed some of the most famous musicians of all time, including Madonna, Mick Jagger, David Bowie, Amy Winehouse and Paul McCartney. He chats to Jude about Nik Cohn's groundbreaking and thrilling history of 1960s rock, Awopbopaloobop Alopbamboom: Pop from the Beginning.The discussion also takes in Paul's Liverpool childhood and the huge impact of The Beatles, his storied career in the music press, interviewing the iconic Amy Winehouse, and much more.Books mentioned in the podcast:Conversations With McCartney by Paul Du Noyer Conversations with McCartney a book by Paul Du Noyer. (bookshop.org)John by Cynthia Lennon John a book by Cynthia Lennon. (bookshop.org)Awopbopaloobop Alopbamboom by Nik Cohn Awopbopaloobop Alopbamboom: Pop from the Beginning a book by Nik Cohn. (bookshop.org)The Beatles: The Authorised Biography by Hunter Davies The Beatles: The Authorised Biography a book by Hunter Davies. (bookshop.org)I'm Coming To Take You To Lunch: A fantastic tale of boys, booze and how Wham! were sold to China by Simon Napier-Bell I'm Coming To Take You To Lunch: A fantastic tale of boys, booze and how Wham! were sold to China a book by Simon Napier-Bell. (bookshop.org)Black Vinyl White Powder by Simon Napier-Bell Black Vinyl White Powder by Simon Napier-Bell | WaterstonesUp The Junction by Nell Dunn Up The Junction: A Virago Modern Classic a book by Nell Dunn. (bookshop.org)You can buy Jude's The Sound of Being Human: How Music Shapes Our Lives here:The Sound of Being Human by Jude Rogers - Audiobook - Audible.co.ukThe Sound of Being Human: How Music Shapes Our Lives a book by Jude Rogers. (bookshop.org)Finally, White Rabbit's Spotify Playlist of 'booksongs' - songs inspired by books loved by our guests - is here: https://open.spotify.com/playlist/7chuHOeTs9jpyKpmgXV6uo Hosted on Acast. See acast.com/privacy for more information.
Saint Etienne musician and music journalist Bob Stanley appears on this week's Songbook to discuss The House That George Built, Wilfrid Sheed's acclaimed history of the Golden Age of the American song.The conversation also covers everything from abandoned Saint Etienne albums to Bob's experience of writing music for film soundtracks, and the impact that being a music critic has had on his own career as a musician.Bob's 2022 book, Let's Do It: The Birth of Pop was described as "wide-ranging and learned, opinionated and funny, and justly critically acclaimed" by the Guardian - Let's Do It: The Birth of Pop a book by Bob Stanley. (bookshop.org)Books mentioned in the podcast:The House That George Built: With a Little Help from Irving, Cole, and a Crew of about Fifty by Wilfrid Sheed 9780812970180: The House That George Built: With a Little Help from Irving, Cole, and a Crew of about Fifty - Sheed, Wilfrid: 0812970187 - AbeBooksYeah Yeah Yeah by Bob Stanley Yeah Yeah Yeah: The Story of Modern Pop a book by Bob Stanley. (bookshop.org)A Wop Bopaloo Bop Alop Bam Boom by Nick Cohn A Wop Bopaloo Bop Alop Bam Boom. Pop- History. by Nik Cohn | medimops (abebooks.co.uk)England's Dreaming: The Sex Pistols and Punk Rock England's Dreaming a book by Jon Savage. (bookshop.org)Rhythm And The Blues: A Life in American Music by Jerry Wexler Rhythm And The Blues: A Life in American Music by Jerry Wexler: GOOD Hardcover (1993) | Discover Books (abebooks.co.uk)The Tastemaker: My Life with the Legends and Geniuses of Rock Music by Tony King The Tastemaker: My Life with the Legends and Geniuses of Rock Music a book by Tony King. (bookshop.org)What Was Lost by Catherine O'Flynn & E.A. What Was Lost a book by Catherine O'Flynn and E.A Markham. (bookshop.org)You can buy the paperback edition of Jude's The Sound of Being Human: How Music Shapes Our Lives here: The Sound of Being Human a book by Jude Rogers. (bookshop.org)Finally, White Rabbit's Spotify Playlist of 'booksongs' - songs inspired by books loved by our guests - is here: https://open.spotify.com/playlist/7chuHOeTs9jpyKpmgXV6uo Hosted on Acast. See acast.com/privacy for more information.
Further free-wheeling conversational detours include … … “like the consequences of mating Patti Smith with a Hoover vacuum cleaner”: barbed reviews in the Rolling Stone Record Guide.… ‘Bowie and Bing in a bauble'? The Taylor Swift ‘Merry Swiftmas' t-shirt? Real or fictional Christmas accessories.… the four tracks by women - and there are only four! – among the 66 records Bob Dylan considers in The Philosophy Of Modern Song. … “and any eye for detail caught a little lace along the seams”: exquisite descriptions of clothes in Joni Mitchell songs. … the NME Encyclopedia Of Rock revisited, that well-thumbed, much-loved and indispensable bible from the world before the internet. … who were Sons of Champlin, the Butts Band and Michael Fennelly?… magnificent rock books, Nik Cohn's A Wop Bop A Loo Bop A Lop Bam Boom and Barney Hoskyns' Hotel California among them. … and playing Mozart on a ukulele. Plus birthday guest Simon Poulter.Subscribe to Word In Your Ear on Patreon and receive every future Word Podcast before the rest of the world, alongside a whole host of additional content, benefits and rewards!: https://www.patreon.com/wordinyourear Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.
Further free-wheeling conversational detours include … … “like the consequences of mating Patti Smith with a Hoover vacuum cleaner”: barbed reviews in the Rolling Stone Record Guide.… ‘Bowie and Bing in a bauble'? The Taylor Swift ‘Merry Swiftmas' t-shirt? Real or fictional Christmas accessories.… the four tracks by women - and there are only four! – among the 66 records Bob Dylan considers in The Philosophy Of Modern Song. … “and any eye for detail caught a little lace along the seams”: exquisite descriptions of clothes in Joni Mitchell songs. … the NME Encyclopedia Of Rock revisited, that well-thumbed, much-loved and indispensable bible from the world before the internet. … who were Sons of Champlin, the Butts Band and Michael Fennelly?… magnificent rock books, Nik Cohn's A Wop Bop A Loo Bop A Lop Bam Boom and Barney Hoskyns' Hotel California among them. … and playing Mozart on a ukulele. Plus birthday guest Simon Poulter.Subscribe to Word In Your Ear on Patreon and receive every future Word Podcast before the rest of the world, alongside a whole host of additional content, benefits and rewards!: https://www.patreon.com/wordinyourear Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.
Further free-wheeling conversational detours include … … “like the consequences of mating Patti Smith with a Hoover vacuum cleaner”: barbed reviews in the Rolling Stone Record Guide.… ‘Bowie and Bing in a bauble'? The Taylor Swift ‘Merry Swiftmas' t-shirt? Real or fictional Christmas accessories.… the four tracks by women - and there are only four! – among the 66 records Bob Dylan considers in The Philosophy Of Modern Song. … “and any eye for detail caught a little lace along the seams”: exquisite descriptions of clothes in Joni Mitchell songs. … the NME Encyclopedia Of Rock revisited, that well-thumbed, much-loved and indispensable bible from the world before the internet. … who were Sons of Champlin, the Butts Band and Michael Fennelly?… magnificent rock books, Nik Cohn's A Wop Bop A Loo Bop A Lop Bam Boom and Barney Hoskyns' Hotel California among them. … and playing Mozart on a ukulele. Plus birthday guest Simon Poulter.Subscribe to Word In Your Ear on Patreon and receive every future Word Podcast before the rest of the world, alongside a whole host of additional content, benefits and rewards!: https://www.patreon.com/wordinyourear Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.
The crimewriting legend that brought us Inspector Rebus and ardent music lover Ian Rankin joins Jude to discuss another incredible book about music and the people who make it. Ian has picked a book about his beloved Joy Division. Touching from a Distance is written by Joy Division singer Ian Curtis's wife Deborah and was published fifteen years after he died in 1980. In this episode they chat early music experiences, toxic masculinity and the existential thriller Ian plotted out but never quite wrote based on Joy Division's Unknown Pleasures. There's still time Ian, there's still time! You can pre-order Ian Rankin's new book here https://geni.us/AHeartFullOfHeadstones Other books mentioned in the podcast:England's Dreaming by Jon Savage https://uk.bookshop.org/books/england-s-dreaming/9780571368549Awopbopaloobop Alopbamboom by Nik Cohn https://uk.bookshop.org/books/awopbopaloobop-alopbamboom-pop-from-the-beginning/9781784870485Unknown Pleasures: Inside Joy Division by Peter Hook https://uk.bookshop.org/books/unknown-pleasures-inside-joy-division/9781471148330Substance: Inside New Order by Peter Hook https://uk.bookshop.org/books/substance-inside-new-order/9781471132421Chapter and Verse - New Order, Joy Division and Me by Bernard Sumner https://uk.bookshop.org/books/chapter-and-verse-new-order-joy-division-and-me/9780552170499Record Play Pause: Confessions of a Post-Punk Percussionist: the Joy Division Years: Volume I by Stephen Morris https://bit.ly/3JHMhtgFast Forward: Confessions of a Post-Punk Percussionist: Volume II by Stephen Morris https://bit.ly/3QDEvTvJoy Division: Juvenes by Kevin Cummins https://uk.bookshop.org/books/joy-division-juvenes/9781788402712Charlotte Sometimes by Penelope Farmer https://uk.bookshop.org/books/charlotte-sometimes/9780141379210 You can buy Jude's book The Sound of Being Human: How Music Shapes Our Lives here: https://uk.bookshop.org/books/the-sound-of-being-human-how-music-shapes-our-lives/9781474622929 Finally White Rabbit's Spotify Playlist of 'booksongs' - songs inspired by books loved by our guests - is here: https://open.spotify.com/playlist/7chuHOeTs9jpyKpmgXV6uo Hosted on Acast. See acast.com/privacy for more information.
This week's episode looks at “All You Need is Love”, the Our World TV special, and the career of the Beatles from April 1966 through August 1967. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a thirteen-minute bonus episode available, on "Rain" by the Beatles. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ NB for the first few hours this was up, there was a slight editing glitch. If you downloaded the old version and don't want to redownload the whole thing, just look in the transcript for "Other than fixing John's two flubbed" for the text of the two missing paragraphs. Errata I say "Come Together" was a B-side, but the single was actually a double A-side. Also, I say the Lennon interview by Maureen Cleave appeared in Detroit magazine. That's what my source (Steve Turner's book) says, but someone on Twitter says that rather than Detroit magazine it was the Detroit Free Press. Also at one point I say "the videos for 'Paperback Writer' and 'Penny Lane'". I meant to say "Rain" rather than "Penny Lane" there. Resources No Mixcloud this week due to the number of songs by the Beatles. I have read literally dozens of books on the Beatles, and used bits of information from many of them. All my Beatles episodes refer to: The Complete Beatles Chronicle by Mark Lewisohn, All The Songs: The Stories Behind Every Beatles Release by Jean-Michel Guesdon, And The Band Begins To Play: The Definitive Guide To The Songs of The Beatles by Steve Lambley, The Beatles By Ear by Kevin Moore, Revolution in the Head by Ian MacDonald, and The Beatles Anthology. For this episode, I also referred to Last Interview by David Sheff, a longform interview with John Lennon and Yoko Ono from shortly before Lennon's death; Many Years From Now by Barry Miles, an authorised biography of Paul McCartney; and Here, There, and Everywhere: My Life Recording the Music of the Beatles by Geoff Emerick and Howard Massey. Particularly useful this time was Steve Turner's book Beatles '66. I also used Turner's The Beatles: The Stories Behind the Songs 1967-1970. Johnny Rogan's Starmakers and Svengalis had some information on Epstein I hadn't seen anywhere else. Some information about the "Bigger than Jesus" scandal comes from Ward, B. (2012). “The ‘C' is for Christ”: Arthur Unger, Datebook Magazine and the Beatles. Popular Music and Society, 35(4), 541-560. https://doi.org/10.1080/03007766.2011.608978 Information on Robert Stigwood comes from Mr Showbiz by Stephen Dando-Collins. And the quote at the end from Simon Napier-Bell is from You Don't Have to Say You Love Me, which is more entertaining than it is accurate, but is very entertaining. Sadly the only way to get the single mix of "All You Need is Love" is on this ludicrously-expensive out-of-print box set, but the stereo mix is easily available on Magical Mystery Tour. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript A quick note before I start the episode -- this episode deals, in part, with the deaths of three gay men -- one by murder, one by suicide, and one by an accidental overdose, all linked at least in part to societal homophobia. I will try to deal with this as tactfully as I can, but anyone who's upset by those things might want to read the transcript instead of listening to the episode. This is also a very, very, *very* long episode -- this is likely to be the longest episode I *ever* do of this podcast, so settle in. We're going to be here a while. I obviously don't know how long it's going to be while I'm still recording, but based on the word count of my script, probably in the region of three hours. You have been warned. In 1967 the actor Patrick McGoohan was tired. He had been working on the hit series Danger Man for many years -- Danger Man had originally run from 1960 through 1962, then had taken a break, and had come back, retooled, with longer episodes in 1964. That longer series was a big hit, both in the UK and in the US, where it was retitled Secret Agent and had a new theme tune written by PF Sloan and Steve Barri and recorded by Johnny Rivers: [Excerpt: Johnny Rivers, "Secret Agent Man"] But McGoohan was tired of playing John Drake, the agent, and announced he was going to quit the series. Instead, with the help of George Markstein, Danger Man's script editor, he created a totally new series, in which McGoohan would star, and which McGoohan would also write and direct key episodes of. This new series, The Prisoner, featured a spy who is only ever given the name Number Six, and who many fans -- though not McGoohan himself -- took to be the same character as John Drake. Number Six resigns from his job as a secret agent, and is kidnapped and taken to a place known only as The Village -- the series was filmed in Portmeirion, an unusual-looking town in Gwynnedd, in North Wales -- which is full of other ex-agents. There he is interrogated to try to find out why he has quit his job. It's never made clear whether the interrogators are his old employers or their enemies, and there's a certain suggestion that maybe there is no real distinction between the two sides, that they're both running the Village together. He spends the entire series trying to escape, but refuses to explain himself -- and there's some debate among viewers as to whether it's implied or not that part of the reason he doesn't explain himself is that he knows his interrogators wouldn't understand why he quit: [Excerpt: The Prisoner intro, from episode Once Upon a Time, ] Certainly that explanation would fit in with McGoohan's own personality. According to McGoohan, the final episode of The Prisoner was, at the time, the most watched TV show ever broadcast in the UK, as people tuned in to find out the identity of Number One, the person behind the Village, and to see if Number Six would break free. I don't think that's actually the case, but it's what McGoohan always claimed, and it was certainly a very popular series. I won't spoil the ending for those of you who haven't watched it -- it's a remarkable series -- but ultimately the series seems to decide that such questions don't matter and that even asking them is missing the point. It's a work that's open to multiple interpretations, and is left deliberately ambiguous, but one of the messages many people have taken away from it is that not only are we trapped by a society that oppresses us, we're also trapped by our own identities. You can run from the trap that society has placed you in, from other people's interpretations of your life, your work, and your motives, but you ultimately can't run from yourself, and any time you try to break out of a prison, you'll find yourself trapped in another prison of your own making. The most horrifying implication of the episode is that possibly even death itself won't be a release, and you will spend all eternity trying to escape from an identity you're trapped in. Viewers became so outraged, according to McGoohan, that he had to go into hiding for an extended period, and while his later claims that he never worked in Britain again are an exaggeration, it is true that for the remainder of his life he concentrated on doing work in the US instead, where he hadn't created such anger. That final episode of The Prisoner was also the only one to use a piece of contemporary pop music, in two crucial scenes: [Excerpt: The Prisoner, "Fall Out", "All You Need is Love"] Back in October 2020, we started what I thought would be a year-long look at the period from late 1962 through early 1967, but which has turned out for reasons beyond my control to take more like twenty months, with a song which was one of the last of the big pre-Beatles pop hits, though we looked at it after their first single, "Telstar" by the Tornadoes: [Excerpt: The Tornadoes, "Telstar"] There were many reasons for choosing that as one of the bookends for this fifty-episode chunk of the podcast -- you'll see many connections between that episode and this one if you listen to them back-to-back -- but among them was that it's a song inspired by the launch of the first ever communications satellite, and a sign of how the world was going to become smaller as the sixties went on. Of course, to start with communications satellites didn't do much in that regard -- they were expensive to use, and had limited bandwidth, and were only available during limited time windows, but symbolically they meant that for the first time ever, people could see and hear events thousands of miles away as they were happening. It's not a coincidence that Britain and France signed the agreement to develop Concorde, the first supersonic airliner, a month after the first Beatles single and four months after the Telstar satellite was launched. The world was becoming ever more interconnected -- people were travelling faster and further, getting news from other countries quicker, and there was more cultural conversation – and misunderstanding – between countries thousands of miles apart. The Canadian media theorist Marshall McLuhan, the man who also coined the phrase “the medium is the message”, thought that this ever-faster connection would fundamentally change basic modes of thought in the Western world. McLuhan thought that technology made possible whole new modes of thought, and that just as the printing press had, in his view, caused Western liberalism and individualism, so these new electronic media would cause the rise of a new collective mode of thought. In 1962, the year of Concorde, Telstar, and “Love Me Do”, McLuhan wrote a book called The Gutenberg Galaxy, in which he said: “Instead of tending towards a vast Alexandrian library the world has become a computer, an electronic brain, exactly as an infantile piece of science fiction. And as our senses have gone outside us, Big Brother goes inside. So, unless aware of this dynamic, we shall at once move into a phase of panic terrors, exactly befitting a small world of tribal drums, total interdependence, and superimposed co-existence.… Terror is the normal state of any oral society, for in it everything affects everything all the time.…” He coined the term “the Global Village” to describe this new collectivism. The story we've seen over the last fifty episodes is one of a sort of cultural ping-pong between the USA and the UK, with innovations in American music inspiring British musicians, who in turn inspired American ones, whether that being the Beatles covering the Isley Brothers or the Rolling Stones doing a Bobby Womack song, or Paul Simon and Bob Dylan coming over to the UK and learning folk songs and guitar techniques from Martin Carthy. And increasingly we're going to see those influences spread to other countries, and influences coming *from* other countries. We've already seen one Jamaican artist, and the influence of Indian music has become very apparent. While the focus of this series is going to remain principally in the British Isles and North America, rock music was and is a worldwide phenomenon, and that's going to become increasingly a part of the story. And so in this episode we're going to look at a live performance -- well, mostly live -- that was seen by hundreds of millions of people all over the world as it happened, thanks to the magic of satellites: [Excerpt: The Beatles, "All You Need is Love"] When we left the Beatles, they had just finished recording "Tomorrow Never Knows", the most experimental track they had recorded up to that date, and if not the most experimental thing they *ever* recorded certainly in the top handful. But "Tomorrow Never Knows" was only the first track they recorded in the sessions for what would become arguably their greatest album, and certainly the one that currently has the most respect from critics. It's interesting to note that that album could have been very, very, different. When we think of Revolver now, we think of the innovative production of George Martin, and of Geoff Emerick and Ken Townshend's inventive ideas for pushing the sound of the equipment in Abbey Road studios, but until very late in the day the album was going to be recorded in the Stax studios in Memphis, with Steve Cropper producing -- whether George Martin would have been involved or not is something we don't even know. In 1965, the Rolling Stones had, as we've seen, started making records in the US, recording in LA and at the Chess studios in Chicago, and the Yardbirds had also been doing the same thing. Mick Jagger had become a convert to the idea of using American studios and working with American musicians, and he had constantly been telling Paul McCartney that the Beatles should do the same. Indeed, they'd put some feelers out in 1965 about the possibility of the group making an album with Holland, Dozier, and Holland in Detroit. Quite how this would have worked is hard to figure out -- Holland, Dozier, and Holland's skills were as songwriters, and in their work with a particular set of musicians -- so it's unsurprising that came to nothing. But recording at Stax was a different matter. While Steve Cropper was a great songwriter in his own right, he was also adept at getting great sounds on covers of other people's material -- like on Otis Blue, the album he produced for Otis Redding in late 1965, which doesn't include a single Cropper original: [Excerpt: Otis Redding, "Satisfaction"] And the Beatles were very influenced by the records Stax were putting out, often namechecking Wilson Pickett in particular, and during the Rubber Soul sessions they had recorded a "Green Onions" soundalike track, imaginatively titled "12-Bar Original": [Excerpt: The Beatles, "12-Bar Original"] The idea of the group recording at Stax got far enough that they were actually booked in for two weeks starting the ninth of April, and there was even an offer from Elvis to let them stay at Graceland while they recorded, but then a couple of weeks earlier, the news leaked to the press, and Brian Epstein cancelled the booking. According to Cropper, Epstein talked about recording at the Atlantic studios in New York with him instead, but nothing went any further. It's hard to imagine what a Stax-based Beatles album would have been like, but even though it might have been a great album, it certainly wouldn't have been the Revolver we've come to know. Revolver is an unusual album in many ways, and one of the ways it's most distinct from the earlier Beatles albums is the dominance of keyboards. Both Lennon and McCartney had often written at the piano as well as the guitar -- McCartney more so than Lennon, but both had done so regularly -- but up to this point it had been normal for them to arrange the songs for guitars rather than keyboards, no matter how they'd started out. There had been the odd track where one of them, usually Lennon, would play a simple keyboard part, songs like "I'm Down" or "We Can Work it Out", but even those had been guitar records first and foremost. But on Revolver, that changed dramatically. There seems to have been a complex web of cause and effect here. Paul was becoming increasingly interested in moving his basslines away from simple walking basslines and root notes and the other staples of rock and roll basslines up to this point. As the sixties progressed, rock basslines were becoming ever more complex, and Tyler Mahan Coe has made a good case that this is largely down to innovations in production pioneered by Owen Bradley, and McCartney was certainly aware of Bradley's work -- he was a fan of Brenda Lee, who Bradley produced, for example. But the two influences that McCartney has mentioned most often in this regard are the busy, jazz-influenced, basslines that James Jamerson was playing at Motown: [Excerpt: The Four Tops, "It's the Same Old Song"] And the basslines that Brian Wilson was writing for various Wrecking Crew bassists to play for the Beach Boys: [Excerpt: The Beach Boys, "Don't Talk (Put Your Head on My Shoulder)"] Just to be clear, McCartney didn't hear that particular track until partway through the recording of Revolver, when Bruce Johnston visited the UK and brought with him an advance copy of Pet Sounds, but Pet Sounds influenced the later part of Revolver's recording, and Wilson had already started his experiments in that direction with the group's 1965 work. It's much easier to write a song with this kind of bassline, one that's integral to the composition, on the piano than it is to write it on a guitar, as you can work out the bassline with your left hand while working out the chords and melody with your right, so the habit that McCartney had already developed of writing on the piano made this easier. But also, starting with the recording of "Paperback Writer", McCartney switched his style of working in the studio. Where up to this point it had been normal for him to play bass as part of the recording of the basic track, playing with the other Beatles, he now started to take advantage of multitracking to overdub his bass later, so he could spend extra time getting the bassline exactly right. McCartney lived closer to Abbey Road than the other three Beatles, and so could more easily get there early or stay late and tweak his parts. But if McCartney wasn't playing bass while the guitars and drums were being recorded, that meant he could play something else, and so increasingly he would play piano during the recording of the basic track. And that in turn would mean that there wouldn't always *be* a need for guitars on the track, because the harmonic support they would provide would be provided by the piano instead. This, as much as anything else, is the reason that Revolver sounds so radically different to any other Beatles album. Up to this point, with *very* rare exceptions like "Yesterday", every Beatles record, more or less, featured all four of the Beatles playing instruments. Now John and George weren't playing on "Good Day Sunshine" or "For No One", John wasn't playing on "Here, There, and Everywhere", "Eleanor Rigby" features no guitars or drums at all, and George's "Love You To" only features himself, plus a little tambourine from Ringo (Paul recorded a part for that one, but it doesn't seem to appear on the finished track). Of the three songwriting Beatles, the only one who at this point was consistently requiring the instrumental contributions of all the other band members was John, and even he did without Paul on "She Said, She Said", which by all accounts features either John or George on bass, after Paul had a rare bout of unprofessionalism and left the studio. Revolver is still an album made by a group -- and most of those tracks that don't feature John or George instrumentally still feature them vocally -- it's still a collaborative work in all the best ways. But it's no longer an album made by four people playing together in the same room at the same time. After starting work on "Tomorrow Never Knows", the next track they started work on was Paul's "Got to Get You Into My Life", but as it would turn out they would work on that song throughout most of the sessions for the album -- in a sign of how the group would increasingly work from this point on, Paul's song was subject to multiple re-recordings and tweakings in the studio, as he tinkered to try to make it perfect. The first recording to be completed for the album, though, was almost as much of a departure in its own way as "Tomorrow Never Knows" had been. George's song "Love You To" shows just how inspired he was by the music of Ravi Shankar, and how devoted he was to Indian music. While a few months earlier he had just about managed to pick out a simple melody on the sitar for "Norwegian Wood", by this point he was comfortable enough with Indian classical music that I've seen many, many sources claim that an outside session player is playing sitar on the track, though Anil Bhagwat, the tabla player on the track, always insisted that it was entirely Harrison's playing: [Excerpt: The Beatles, "Love You To"] There is a *lot* of debate as to whether it's George playing on the track, and I feel a little uncomfortable making a definitive statement in either direction. On the one hand I find it hard to believe that Harrison got that good that quickly on an unfamiliar instrument, when we know he wasn't a naturally facile musician. All the stories we have about his work in the studio suggest that he had to work very hard on his guitar solos, and that he would frequently fluff them. As a technical guitarist, Harrison was only mediocre -- his value lay in his inventiveness, not in technical ability -- and he had been playing guitar for over a decade, but sitar only a few months. There's also some session documentation suggesting that an unknown sitar player was hired. On the other hand there's the testimony of Anil Bhagwat that Harrison played the part himself, and he has been very firm on the subject, saying "If you go on the Internet there are a lot of questions asked about "Love You To". They say 'It's not George playing the sitar'. I can tell you here and now -- 100 percent it was George on sitar throughout. There were no other musicians involved. It was just me and him." And several people who are more knowledgeable than myself about the instrument have suggested that the sitar part on the track is played the way that a rock guitarist would play rather than the way someone with more knowledge of Indian classical music would play -- there's a blues feeling to some of the bends that apparently no genuine Indian classical musician would naturally do. I would suggest that the best explanation is that there's a professional sitar player trying to replicate a part that Harrison had previously demonstrated, while Harrison was in turn trying his best to replicate the sound of Ravi Shankar's work. Certainly the instrumental section sounds far more fluent, and far more stylistically correct, than one would expect: [Excerpt: The Beatles, "Love You To"] Where previous attempts at what got called "raga-rock" had taken a couple of surface features of Indian music -- some form of a drone, perhaps a modal scale -- and had generally used a guitar made to sound a little bit like a sitar, or had a sitar playing normal rock riffs, Harrison's song seems to be a genuine attempt to hybridise Indian ragas and rock music, combining the instrumentation, modes, and rhythmic complexity of someone like Ravi Shankar with lyrics that are seemingly inspired by Bob Dylan and a fairly conventional pop song structure (and a tiny bit of fuzz guitar). It's a record that could only be made by someone who properly understood both the Indian music he's emulating and the conventions of the Western pop song, and understood how those conventions could work together. Indeed, one thing I've rarely seen pointed out is how cleverly the album is sequenced, so that "Love You To" is followed by possibly the most conventional song on Revolver, "Here, There, and Everywhere", which was recorded towards the end of the sessions. Both songs share a distinctive feature not shared by the rest of the album, so the two songs can sound more of a pair than they otherwise would, retrospectively making "Love You To" seem more conventional than it is and "Here, There, and Everywhere" more unconventional -- both have as an introduction a separate piece of music that states some of the melodic themes of the rest of the song but isn't repeated later. In the case of "Love You To" it's the free-tempo bit at the beginning, characteristic of a lot of Indian music: [Excerpt: The Beatles, "Love You To"] While in the case of "Here, There, and Everywhere" it's the part that mimics an older style of songwriting, a separate intro of the type that would have been called a verse when written by the Gershwins or Cole Porter, but of course in the intervening decades "verse" had come to mean something else, so we now no longer have a specific term for this kind of intro -- but as you can hear, it's doing very much the same thing as that "Love You To" intro: [Excerpt: The Beatles, "Here, There, and Everywhere"] In the same day as the group completed "Love You To", overdubbing George's vocal and Ringo's tambourine, they also started work on a song that would show off a lot of the new techniques they had been working on in very different ways. Paul's "Paperback Writer" could indeed be seen as part of a loose trilogy with "Love You To" and "Tomorrow Never Knows", one song by each of the group's three songwriters exploring the idea of a song that's almost all on one chord. Both "Tomorrow Never Knows" and "Love You To" are based on a drone with occasional hints towards moving to one other chord. In the case of "Paperback Writer", the entire song stays on a single chord until the title -- it's on a G7 throughout until the first use of the word "writer", when it quickly goes to a C for two bars. I'm afraid I'm going to have to sing to show you how little the chords actually change, because the riff disguises this lack of movement somewhat, but the melody is also far more horizontal than most of McCartney's, so this shouldn't sound too painful, I hope: [demonstrates] This is essentially the exact same thing that both "Love You To" and "Tomorrow Never Knows" do, and all three have very similarly structured rising and falling modal melodies. There's also a bit of "Paperback Writer" that seems to tie directly into "Love You To", but also points to a possible very non-Indian inspiration for part of "Love You To". The Beach Boys' single "Sloop John B" was released in the UK a couple of days after the sessions for "Paperback Writer" and "Love You To", but it had been released in the US a month before, and the Beatles all got copies of every record in the American top thirty shipped to them. McCartney and Harrison have specifically pointed to it as an influence on "Paperback Writer". "Sloop John B" has a section where all the instruments drop out and we're left with just the group's vocal harmonies: [Excerpt: The Beach Boys, "Sloop John B"] And that seems to have been the inspiration behind the similar moment at a similar point in "Paperback Writer", which is used in place of a middle eight and also used for the song's intro: [Excerpt: The Beatles, "Paperback Writer"] Which is very close to what Harrison does at the end of each verse of "Love You To", where the instruments drop out for him to sing a long melismatic syllable before coming back in: [Excerpt: The Beatles, "Love You To"] Essentially, other than "Got to Get You Into My Life", which is an outlier and should not be counted, the first three songs attempted during the Revolver sessions are variations on a common theme, and it's a sign that no matter how different the results might sound, the Beatles really were very much a group at this point, and were sharing ideas among themselves and developing those ideas in similar ways. "Paperback Writer" disguises what it's doing somewhat by having such a strong riff. Lennon referred to "Paperback Writer" as "son of 'Day Tripper'", and in terms of the Beatles' singles it's actually their third iteration of this riff idea, which they originally got from Bobby Parker's "Watch Your Step": [Excerpt: Bobby Parker, "Watch Your Step"] Which became the inspiration for "I Feel Fine": [Excerpt: The Beatles, "I Feel Fine"] Which they varied for "Day Tripper": [Excerpt: The Beatles, "Day Tripper"] And which then in turn got varied for "Paperback Writer": [Excerpt: The Beatles, "Paperback Writer"] As well as compositional ideas, there are sonic ideas shared between "Paperback Writer", "Tomorrow Never Knows", and "Love You To", and which would be shared by the rest of the tracks the Beatles recorded in the first half of 1966. Since Geoff Emerick had become the group's principal engineer, they'd started paying more attention to how to get a fuller sound, and so Emerick had miced the tabla on "Love You To" much more closely than anyone would normally mic an instrument from classical music, creating a deep, thudding sound, and similarly he had changed the way they recorded the drums on "Tomorrow Never Knows", again giving a much fuller sound. But the group also wanted the kind of big bass sounds they'd loved on records coming out of America -- sounds that no British studio was getting, largely because it was believed that if you cut too loud a bass sound into a record it would make the needle jump out of the groove. The new engineering team of Geoff Emerick and Ken Scott, though, thought that it was likely you could keep the needle in the groove if you had a smoother frequency response. You could do that if you used a microphone with a larger diaphragm to record the bass, but how could you do that? Inspiration finally struck -- loudspeakers are actually the same thing as microphones wired the other way round, so if you wired up a loudspeaker as if it were a microphone you could get a *really big* speaker, place it in front of the bass amp, and get a much stronger bass sound. The experiment wasn't a total success -- the sound they got had to be processed quite extensively to get rid of room noise, and then compressed in order to further prevent the needle-jumping issue, and so it's a muddier, less defined, tone than they would have liked, but one thing that can't be denied is that "Paperback Writer"'s bass sound is much, much, louder than on any previous Beatles record: [Excerpt: The Beatles, "Paperback Writer"] Almost every track the group recorded during the Revolver sessions involved all sorts of studio innovations, though rarely anything as truly revolutionary as the artificial double-tracking they'd used on "Tomorrow Never Knows", and which also appeared on "Paperback Writer" -- indeed, as "Paperback Writer" was released several months before Revolver, it became the first record released to use the technique. I could easily devote a good ten minutes to every track on Revolver, and to "Paperback Writer"s B-side, "Rain", but this is already shaping up to be an extraordinarily long episode and there's a lot of material to get through, so I'll break my usual pattern of devoting a Patreon bonus episode to something relatively obscure, and this week's bonus will be on "Rain" itself. "Paperback Writer", though, deserved the attention here even though it was not one of the group's more successful singles -- it did go to number one, but it didn't hit number one in the UK charts straight away, being kept off the top by "Strangers in the Night" by Frank Sinatra for the first week: [Excerpt: Frank Sinatra, "Strangers in the Night"] Coincidentally, "Strangers in the Night" was co-written by Bert Kaempfert, the German musician who had produced the group's very first recording sessions with Tony Sheridan back in 1961. On the group's German tour in 1966 they met up with Kaempfert again, and John greeted him by singing the first couple of lines of the Sinatra record. The single was the lowest-selling Beatles single in the UK since "Love Me Do". In the US it only made number one for two non-consecutive weeks, with "Strangers in the Night" knocking it off for a week in between. Now, by literally any other band's standards, that's still a massive hit, and it was the Beatles' tenth UK number one in a row (or ninth, depending on which chart you use for "Please Please Me"), but it's a sign that the group were moving out of the first phase of total unequivocal dominance of the charts. It was a turning point in a lot of other ways as well. Up to this point, while the group had been experimenting with different lyrical subjects on album tracks, every single had lyrics about romantic relationships -- with the possible exception of "Help!", which was about Lennon's emotional state but written in such a way that it could be heard as a plea to a lover. But in the case of "Paperback Writer", McCartney was inspired by his Aunt Mill asking him "Why do you write songs about love all the time? Can you ever write about a horse or the summit conference or something interesting?" His response was to think "All right, Aunt Mill, I'll show you", and to come up with a lyric that was very much in the style of the social satires that bands like the Kinks were releasing at the time. People often miss the humour in the lyric for "Paperback Writer", but there's a huge amount of comedy in lyrics about someone writing to a publisher saying they'd written a book based on someone else's book, and one can only imagine the feeling of weary recognition in slush-pile readers throughout the world as they heard the enthusiastic "It's a thousand pages, give or take a few, I'll be writing more in a week or two. I can make it longer..." From this point on, the group wouldn't release a single that was unambiguously about a romantic relationship until "The Ballad of John and Yoko", the last single released while the band were still together. "Paperback Writer" also saw the Beatles for the first time making a promotional film -- what we would now call a rock video -- rather than make personal appearances on TV shows. The film was directed by Michael Lindsay-Hogg, who the group would work with again in 1969, and shows Paul with a chipped front tooth -- he'd been in an accident while riding mopeds with his friend Tara Browne a few months earlier, and hadn't yet got round to having the tooth capped. When he did, the change in his teeth was one of the many bits of evidence used by conspiracy theorists to prove that the real Paul McCartney was dead and replaced by a lookalike. It also marks a change in who the most prominent Beatle on the group's A-sides was. Up to this point, Paul had had one solo lead on an A-side -- "Can't Buy Me Love" -- and everything else had been either a song with multiple vocalists like "Day Tripper" or "Love Me Do", or a song with a clear John lead like "Ticket to Ride" or "I Feel Fine". In the rest of their career, counting "Paperback Writer", the group would release nine new singles that hadn't already been included on an album. Of those nine singles, one was a double A-side with one John song and one Paul song, two had John songs on the A-side, and the other six were Paul. Where up to this point John had been "lead Beatle", for the rest of the sixties, Paul would be the group's driving force. Oddly, Paul got rather defensive about the record when asked about it in interviews after it failed to go straight to the top, saying "It's not our best single by any means, but we're very satisfied with it". But especially in its original mono mix it actually packs a powerful punch: [Excerpt: The Beatles, "Paperback Writer"] When the "Paperback Writer" single was released, an unusual image was used in the advertising -- a photo of the Beatles dressed in butchers' smocks, covered in blood, with chunks of meat and the dismembered body parts of baby dolls lying around on them. The image was meant as part of a triptych parodying religious art -- the photo on the left was to be an image showing the four Beatles connected to a woman by an umbilical cord made of sausages, the middle panel was meant to be this image, but with halos added over the Beatles' heads, and the panel on the right was George hammering a nail into John's head, symbolising both crucifixion and that the group were real, physical, people, not just images to be worshipped -- these weren't imaginary nails, and they weren't imaginary people. The photographer Robert Whittaker later said: “I did a photograph of the Beatles covered in raw meat, dolls and false teeth. Putting meat, dolls and false teeth with The Beatles is essentially part of the same thing, the breakdown of what is regarded as normal. The actual conception for what I still call “Somnambulant Adventure” was Moses coming down from Mount Sinai with the Ten Commandments. He comes across people worshipping a golden calf. All over the world I'd watched people worshiping like idols, like gods, four Beatles. To me they were just stock standard normal people. But this emotion that fans poured on them made me wonder where Christianity was heading.” The image wasn't that controversial in the UK, when it was used to advertise "Paperback Writer", but in the US it was initially used for the cover of an album, Yesterday... And Today, which was made up of a few tracks that had been left off the US versions of the Rubber Soul and Help! albums, plus both sides of the "We Can Work It Out"/"Day Tripper" single, and three rough mixes of songs that had been recorded for Revolver -- "Doctor Robert", "And Your Bird Can Sing", and "I'm Only Sleeping", which was the song that sounded most different from the mixes that were finally released: [Excerpt: The Beatles, "I'm Only Sleeping (Yesterday... and Today mix)"] Those three songs were all Lennon songs, which had the unfortunate effect that when the US version of Revolver was brought out later in the year, only two of the songs on the album were by Lennon, with six by McCartney and three by Harrison. Some have suggested that this was the motivation for the use of the butcher image on the cover of Yesterday... And Today -- saying it was the Beatles' protest against Capitol "butchering" their albums -- but in truth it was just that Capitol's art director chose the cover because he liked the image. Alan Livingston, the president of Capitol was not so sure, and called Brian Epstein to ask if the group would be OK with them using a different image. Epstein checked with John Lennon, but Lennon liked the image and so Epstein told Livingston the group insisted on them using that cover. Even though for the album cover the bloodstains on the butchers' smocks were airbrushed out, after Capitol had pressed up a million copies of the mono version of the album and two hundred thousand copies of the stereo version, and they'd sent out sixty thousand promo copies, they discovered that no record shops would stock the album with that cover. It cost Capitol more than two hundred thousand dollars to recall the album and replace the cover with a new one -- though while many of the covers were destroyed, others had the new cover, with a more acceptable photo of the group, pasted over them, and people have later carefully steamed off the sticker to reveal the original. This would not be the last time in 1966 that something that was intended as a statement on religion and the way people viewed the Beatles would cause the group trouble in America. In the middle of the recording sessions for Revolver, the group also made what turned out to be their last ever UK live performance in front of a paying audience. The group had played the NME Poll-Winners' Party every year since 1963, and they were always shows that featured all the biggest acts in the country at the time -- the 1966 show featured, as well as the Beatles and a bunch of smaller acts, the Rolling Stones, the Who, the Yardbirds, Roy Orbison, Cliff Richard and the Shadows, the Seekers, the Small Faces, the Walker Brothers, and Dusty Springfield. Unfortunately, while these events were always filmed for TV broadcast, the Beatles' performance on the first of May wasn't filmed. There are various stories about what happened, but the crux appears to be a disagreement between Andrew Oldham and Brian Epstein, sparked by John Lennon. When the Beatles got to the show, they were upset to discover that they had to wait around before going on stage -- normally, the awards would all be presented at the end, after all the performances, but the Rolling Stones had asked that the Beatles not follow them directly, so after the Stones finished their set, there would be a break for the awards to be given out, and then the Beatles would play their set, in front of an audience that had been bored by twenty-five minutes of awards ceremony, rather than one that had been excited by all the bands that came before them. John Lennon was annoyed, and insisted that the Beatles were going to go on straight after the Rolling Stones -- he seems to have taken this as some sort of power play by the Stones and to have got his hackles up about it. He told Epstein to deal with the people from the NME. But the NME people said that they had a contract with Andrew Oldham, and they weren't going to break it. Oldham refused to change the terms of the contract. Lennon said that he wasn't going to go on stage if they didn't directly follow the Stones. Maurice Kinn, the publisher of the NME, told Epstein that he wasn't going to break the contract with Oldham, and that if the Beatles didn't appear on stage, he would get Jimmy Savile, who was compering the show, to go out on stage and tell the ten thousand fans in the audience that the Beatles were backstage refusing to appear. He would then sue NEMS for breach of contract *and* NEMS would be liable for any damage caused by the rioting that was sure to happen. Lennon screamed a lot of abuse at Kinn, and told him the group would never play one of their events again, but the group did go on stage -- but because they hadn't yet signed the agreement to allow their performance to be filmed, they refused to allow it to be recorded. Apparently Andrew Oldham took all this as a sign that Epstein was starting to lose control of the group. Also during May 1966 there were visits from musicians from other countries, continuing the cultural exchange that was increasingly influencing the Beatles' art. Bruce Johnston of the Beach Boys came over to promote the group's new LP, Pet Sounds, which had been largely the work of Brian Wilson, who had retired from touring to concentrate on working in the studio. Johnston played the record for John and Paul, who listened to it twice, all the way through, in silence, in Johnston's hotel room: [Excerpt: The Beach Boys, "God Only Knows"] According to Johnston, after they'd listened through the album twice, they went over to a piano and started whispering to each other, picking out chords. Certainly the influence of Pet Sounds is very noticeable on songs like "Here, There, and Everywhere", written and recorded a few weeks after this meeting: [Excerpt: The Beatles, "Here, There, and Everywhere"] That track, and the last track recorded for the album, "She Said She Said" were unusual in one very important respect -- they were recorded while the Beatles were no longer under contract to EMI Records. Their contract expired on the fifth of June, 1966, and they finished Revolver without it having been renewed -- it would be several months before their new contract was signed, and it's rather lucky for music lovers that Brian Epstein was the kind of manager who considered personal relationships and basic honour and decency more important than the legal niceties, unlike any other managers of the era, otherwise we would not have Revolver in the form we know it today. After the meeting with Johnston, but before the recording of those last couple of Revolver tracks, the Beatles also met up again with Bob Dylan, who was on a UK tour with a new, loud, band he was working with called The Hawks. While the Beatles and Dylan all admired each other, there was by this point a lot of wariness on both sides, especially between Lennon and Dylan, both of them very similar personality types and neither wanting to let their guard down around the other or appear unhip. There's a famous half-hour-long film sequence of Lennon and Dylan sharing a taxi, which is a fascinating, excruciating, example of two insecure but arrogant men both trying desperately to impress the other but also equally desperate not to let the other know that they want to impress them: [Excerpt: Dylan and Lennon taxi ride] The day that was filmed, Lennon and Harrison also went to see Dylan play at the Royal Albert Hall. This tour had been controversial, because Dylan's band were loud and raucous, and Dylan's fans in the UK still thought of him as a folk musician. At one gig, earlier on the tour, an audience member had famously yelled out "Judas!" -- (just on the tiny chance that any of my listeners don't know that, Judas was the disciple who betrayed Jesus to the authorities, leading to his crucifixion) -- and that show was for many years bootlegged as the "Royal Albert Hall" show, though in fact it was recorded at the Free Trade Hall in Manchester. One of the *actual* Royal Albert Hall shows was released a few years ago -- the one the night before Lennon and Harrison saw Dylan: [Excerpt: Bob Dylan, "Like a Rolling Stone", Royal Albert Hall 1966] The show Lennon and Harrison saw would be Dylan's last for many years. Shortly after returning to the US, Dylan was in a motorbike accident, the details of which are still mysterious, and which some fans claim was faked altogether. The accident caused him to cancel all the concert dates he had booked, and devote himself to working in the studio for several years just like Brian Wilson. And from even further afield than America, Ravi Shankar came over to Britain, to work with his friend the violinist Yehudi Menuhin, on a duet album, West Meets East, that was an example in the classical world of the same kind of international cross-fertilisation that was happening in the pop world: [Excerpt: Yehudi Menuhin and Ravi Shankar, "Prabhati (based on Raga Gunkali)"] While he was in the UK, Shankar also performed at the Royal Festival Hall, and George Harrison went to the show. He'd seen Shankar live the year before, but this time he met up with him afterwards, and later said "He was the first person that impressed me in a way that was beyond just being a famous celebrity. Ravi was my link to the Vedic world. Ravi plugged me into the whole of reality. Elvis impressed me when I was a kid, and impressed me when I met him, but you couldn't later on go round to him and say 'Elvis, what's happening with the universe?'" After completing recording and mixing the as-yet-unnamed album, which had been by far the longest recording process of their career, and which still nearly sixty years later regularly tops polls of the best album of all time, the Beatles took a well-earned break. For a whole two days, at which point they flew off to Germany to do a three-day tour, on their way to Japan, where they were booked to play five shows at the Budokan. Unfortunately for the group, while they had no idea of this when they were booked to do the shows, many in Japan saw the Budokan as sacred ground, and they were the first ever Western group to play there. This led to numerous death threats and loud protests from far-right activists offended at the Beatles defiling their religious and nationalistic sensibilities. As a result, the police were on high alert -- so high that there were three thousand police in the audience for the shows, in a venue which only held ten thousand audience members. That's according to Mark Lewisohn's Complete Beatles Chronicle, though I have to say that the rather blurry footage of the audience in the video of those shows doesn't seem to show anything like those numbers. But frankly I'll take Lewisohn's word over that footage, as he's not someone to put out incorrect information. The threats to the group also meant that they had to be kept in their hotel rooms at all times except when actually performing, though they did make attempts to get out. At the press conference for the Tokyo shows, the group were also asked publicly for the first time their views on the war in Vietnam, and John replied "Well, we think about it every day, and we don't agree with it and we think that it's wrong. That's how much interest we take. That's all we can do about it... and say that we don't like it". I say they were asked publicly for the first time, because George had been asked about it for a series of interviews Maureen Cleave had done with the group a couple of months earlier, as we'll see in a bit, but nobody was paying attention to those interviews. Brian Epstein was upset that the question had gone to John. He had hoped that the inevitable Vietnam question would go to Paul, who he thought might be a bit more tactful. The last thing he needed was John Lennon saying something that would upset the Americans before their tour there a few weeks later. Luckily, people in America seemed to have better things to do than pay attention to John Lennon's opinions. The support acts for the Japanese shows included several of the biggest names in Japanese rock music -- or "group sounds" as the genre was called there, Japanese people having realised that trying to say the phrase "rock and roll" would open them up to ridicule given that it had both "r" and "l" sounds in the phrase. The man who had coined the term "group sounds", Jackey Yoshikawa, was there with his group the Blue Comets, as was Isao Bito, who did a rather good cover version of Cliff Richard's "Dynamite": [Excerpt: Isao Bito, "Dynamite"] Bito, the Blue Comets, and the other two support acts, Yuya Uchida and the Blue Jeans, all got together to perform a specially written song, "Welcome Beatles": [Excerpt: "Welcome Beatles" ] But while the Japanese audience were enthusiastic, they were much less vocal about their enthusiasm than the audiences the Beatles were used to playing for. The group were used, of course, to playing in front of hordes of screaming teenagers who could not hear a single note, but because of the fear that a far-right terrorist would assassinate one of the group members, the police had imposed very, very, strict rules on the audience. Nobody in the audience was allowed to get out of their seat for any reason, and the police would clamp down very firmly on anyone who was too demonstrative. Because of that, the group could actually hear themselves, and they sounded sloppy as hell, especially on the newer material. Not that there was much of that. The only song they did from the Revolver sessions was "Paperback Writer", the new single, and while they did do a couple of tracks from Rubber Soul, those were under-rehearsed. As John said at the start of this tour, "I can't play any of Rubber Soul, it's so unrehearsed. The only time I played any of the numbers on it was when I recorded it. I forget about songs. They're only valid for a certain time." That's certainly borne out by the sound of their performances of Rubber Soul material at the Budokan: [Excerpt: The Beatles, "If I Needed Someone (live at the Budokan)"] It was while they were in Japan as well that they finally came up with the title for their new album. They'd been thinking of all sorts of ideas, like Abracadabra and Magic Circle, and tossing names around with increasing desperation for several days -- at one point they seem to have just started riffing on other groups' albums, and seem to have apparently seriously thought about naming the record in parodic tribute to their favourite artists -- suggestions included The Beatles On Safari, after the Beach Boys' Surfin' Safari (and possibly with a nod to their recent Pet Sounds album cover with animals, too), The Freewheelin' Beatles, after Dylan's second album, and my favourite, Ringo's suggestion After Geography, for the Rolling Stones' Aftermath. But eventually Paul came up with Revolver -- like Rubber Soul, a pun, in this case because the record itself revolves when on a turntable. Then it was off to the Philippines, and if the group thought Japan had been stressful, they had no idea what was coming. The trouble started in the Philippines from the moment they stepped off the plane, when they were bundled into a car without Neil Aspinall or Brian Epstein, and without their luggage, which was sent to customs. This was a problem in itself -- the group had got used to essentially being treated like diplomats, and to having their baggage let through customs without being searched, and so they'd started freely carrying various illicit substances with them. This would obviously be a problem -- but as it turned out, this was just to get a "customs charge" paid by Brian Epstein. But during their initial press conference the group were worried, given the hostility they'd faced from officialdom, that they were going to be arrested during the conference itself. They were asked what they would tell the Rolling Stones, who were going to be visiting the Philippines shortly after, and Lennon just said "We'll warn them". They also asked "is there a war on in the Philippines? Why is everybody armed?" At this time, the Philippines had a new leader, Ferdinand Marcos -- who is not to be confused with his son, Ferdinand Marcos Jr, also known as Bongbong Marcos, who just became President-Elect there last month. Marcos Sr was a dictatorial kleptocrat, one of the worst leaders of the latter half of the twentieth century, but that wasn't evident yet. He'd been elected only a few months earlier, and had presented himself as a Kennedy-like figure -- a young man who was also a war hero. He'd recently switched parties from the Liberal party to the right-wing Nacionalista Party, but wasn't yet being thought of as the monstrous dictator he later became. The person organising the Philippines shows had been ordered to get the Beatles to visit Ferdinand and Imelda Marcos at 11AM on the day of the show, but for some reason had instead put on their itinerary just the *suggestion* that the group should meet the Marcoses, and had put the time down as 3PM, and the Beatles chose to ignore that suggestion -- they'd refused to do that kind of government-official meet-and-greet ever since an incident in 1964 at the British Embassy in Washington where someone had cut off a bit of Ringo's hair. A military escort turned up at the group's hotel in the morning, to take them for their meeting. The group were all still in their rooms, and Brian Epstein was still eating breakfast and refused to disturb them, saying "Go back and tell the generals we're not coming." The group gave their performances as scheduled, but meanwhile there was outrage at the way the Beatles had refused to meet the Marcos family, who had brought hundreds of children -- friends of their own children, and relatives of top officials -- to a party to meet the group. Brian Epstein went on TV and tried to smooth things over, but the broadcast was interrupted by static and his message didn't get through to anyone. The next day, the group's security was taken away, as were the cars to take them to the airport. When they got to the airport, the escalators were turned off and the group were beaten up at the arrangement of the airport manager, who said in 1984 "I beat up the Beatles. I really thumped them. First I socked Epstein and he went down... then I socked Lennon and Ringo in the face. I was kicking them. They were pleading like frightened chickens. That's what happens when you insult the First Lady." Even on the plane there were further problems -- Brian Epstein and the group's road manager Mal Evans were both made to get off the plane to sort out supposed financial discrepancies, which led to them worrying that they were going to be arrested or worse -- Evans told the group to tell his wife he loved her as he left the plane. But eventually, they were able to leave, and after a brief layover in India -- which Ringo later said was the first time he felt he'd been somewhere truly foreign, as opposed to places like Germany or the USA which felt basically like home -- they got back to England: [Excerpt: "Ordinary passenger!"] When asked what they were going to do next, George replied “We're going to have a couple of weeks to recuperate before we go and get beaten up by the Americans,” The story of the "we're bigger than Jesus" controversy is one of the most widely misreported events in the lives of the Beatles, which is saying a great deal. One book that I've encountered, and one book only, Steve Turner's Beatles '66, tells the story of what actually happened, and even that book seems to miss some emphases. I've pieced what follows together from Turner's book and from an academic journal article I found which has some more detail. As far as I can tell, every single other book on the Beatles released up to this point bases their account of the story on an inaccurate press statement put out by Brian Epstein, not on the truth. Here's the story as it's generally told. John Lennon gave an interview to his friend, Maureen Cleave of the Evening Standard, during which he made some comments about how it was depressing that Christianity was losing relevance in the eyes of the public, and that the Beatles are more popular than Jesus, speaking casually because he was talking to a friend. That story was run in the Evening Standard more-or-less unnoticed, but then an American teen magazine picked up on the line about the Beatles being bigger than Jesus, reprinted chunks of the interview out of context and without the Beatles' knowledge or permission, as a way to stir up controversy, and there was an outcry, with people burning Beatles records and death threats from the Ku Klux Klan. That's... not exactly what happened. The first thing that you need to understand to know what happened is that Datebook wasn't a typical teen magazine. It *looked* just like a typical teen magazine, certainly, and much of its content was the kind of thing that you would get in Tiger Beat or any of the other magazines aimed at teenage girls -- the September 1966 issue was full of articles like "Life with the Walker Brothers... by their Road Manager", and interviews with the Dave Clark Five -- but it also had a long history of publishing material that was intended to make its readers think about social issues of the time, particularly Civil Rights. Arthur Unger, the magazine's editor and publisher, was a gay man in an interracial relationship, and while the subject of homosexuality was too taboo in the late fifties and sixties for him to have his magazine cover that, he did regularly include articles decrying segregation and calling for the girls reading the magazine to do their part on a personal level to stamp out racism. Datebook had regularly contained articles like one from 1963 talking about how segregation wasn't just a problem in the South, saying "If we are so ‘integrated' why must men in my own city of Philadelphia, the city of Brotherly Love, picket city hall because they are discriminated against when it comes to getting a job? And how come I am still unable to take my dark- complexioned friends to the same roller skating rink or swimming pool that I attend?” One of the writers for the magazine later said “We were much more than an entertainment magazine . . . . We tried to get kids involved in social issues . . . . It was a well-received magazine, recommended by libraries and schools, but during the Civil Rights period we did get pulled off a lot of stands in the South because of our views on integration” Art Unger, the editor and publisher, wasn't the only one pushing this liberal, integrationist, agenda. The managing editor at the time, Danny Fields, was another gay man who wanted to push the magazine even further than Unger, and who would later go on to manage the Stooges and the Ramones, being credited by some as being the single most important figure in punk rock's development, and being immortalised by the Ramones in their song "Danny Says": [Excerpt: The Ramones, "Danny Says"] So this was not a normal teen magazine, and that's certainly shown by the cover of the September 1966 issue, which as well as talking about the interviews with John Lennon and Paul McCartney inside, also advertised articles on Timothy Leary advising people to turn on, tune in, and drop out; an editorial about how interracial dating must be the next step after desegregation of schools, and a piece on "the ten adults you dig/hate the most" -- apparently the adult most teens dug in 1966 was Jackie Kennedy, the most hated was Barry Goldwater, and President Johnson, Billy Graham, and Martin Luther King appeared in the top ten on both lists. Now, in the early part of the year Maureen Cleave had done a whole series of articles on the Beatles -- double-page spreads on each band member, plus Brian Epstein, visiting them in their own homes (apart from Paul, who she met at a restaurant) and discussing their daily lives, their thoughts, and portraying them as rounded individuals. These articles are actually fascinating, because of something that everyone who met the Beatles in this period pointed out. When interviewed separately, all of them came across as thoughtful individuals, with their own opinions about all sorts of subjects, and their own tastes and senses of humour. But when two or more of them were together -- especially when John and Paul were interviewed together, but even in social situations, they would immediately revert to flip in-jokes and riffing on each other's statements, never revealing anything about themselves as individuals, but just going into Beatle mode -- simultaneously preserving the band's image, closing off outsiders, *and* making sure they didn't do or say anything that would get them mocked by the others. Cleave, as someone who actually took them all seriously, managed to get some very revealing information about all of them. In the article on Ringo, which is the most superficial -- one gets the impression that Cleave found him rather difficult to talk to when compared to the other, more verbally facile, band members -- she talked about how he had a lot of Wild West and military memorabilia, how he was a devoted family man and also devoted to his friends -- he had moved to the suburbs to be close to John and George, who already lived there. The most revealing quote about Ringo's personality was him saying "Of course that's the great thing about being married -- you have a house to sit in and company all the time. And you can still go to clubs, a bonus for being married. I love being a family man." While she looked at the other Beatles' tastes in literature in detail, she'd noted that the only books Ringo owned that weren't just for show were a few science fiction paperbacks, but that as he said "I'm not thick, it's just that I'm not educated. People can use words and I won't know what they mean. I say 'me' instead of 'my'." Ringo also didn't have a drum kit at home, saying he only played when he was on stage or in the studio, and that you couldn't practice on your own, you needed to play with other people. In the article on George, she talked about how he was learning the sitar, and how he was thinking that it might be a good idea to go to India to study the sitar with Ravi Shankar for six months. She also talks about how during the interview, he played the guitar pretty much constantly, playing everything from songs from "Hello Dolly" to pieces by Bach to "the Trumpet Voluntary", by which she presumably means Clarke's "Prince of Denmark's March": [Excerpt: Jeremiah Clarke, "Prince of Denmark's March"] George was also the most outspoken on the subjects of politics, religion, and society, linking the ongoing war in Vietnam with the UK's reverence for the Second World War, saying "I think about it every day and it's wrong. Anything to do with war is wrong. They're all wrapped up in their Nelsons and their Churchills and their Montys -- always talking about war heroes. Look at All Our Yesterdays [a show on ITV that showed twenty-five-year-old newsreels] -- how we killed a few more Huns here and there. Makes me sick. They're the sort who are leaning on their walking sticks and telling us a few years in the army would do us good." He also had very strong words to say about religion, saying "I think religion falls flat on its face. All this 'love thy neighbour' but none of them are doing it. How can anybody get into the position of being Pope and accept all the glory and the money and the Mercedes-Benz and that? I could never be Pope until I'd sold my rich gates and my posh hat. I couldn't sit there with all that money on me and believe I was religious. Why can't we bring all this out in the open? Why is there all this stuff about blasphemy? If Christianity's as good as they say it is, it should stand up to a bit of discussion." Harrison also comes across as a very private person, saying "People keep saying, ‘We made you what you are,' well, I made Mr. Hovis what he is and I don't go round crawling over his gates and smashing up the wall round his house." (Hovis is a British company that makes bread and wholegrain flour). But more than anything else he comes across as an instinctive anti-authoritarian, being angry at bullying teachers, Popes, and Prime Ministers. McCartney's profile has him as the most self-consciously arty -- he talks about the plays of Alfred Jarry and the music of Karlheinz Stockhausen and Luciano Berio: [Excerpt: Luciano Berio, "Momenti (for magnetic tape)"] Though he was very worried that he might be sounding a little too pretentious, saying “I don't want to sound like Jonathan Miller going on" --
Welcome to another episode of the Bowie Book Club, where wild speculation and grasping for straws about Bowie's favorite books has reigned supreme since 2016. This time we read Awopbopaloobop (or something like that) a intensely jaded look at the first couple decades of rock music from legendary writer Nik Cohn.
Mikä tekee Rolling Stonesista niin ainutlaatuisen livebändin, että se mainitaan lähes jokaisessa tämän podcastin jaksossa? Miksi Juha Kakkuri, Sami Ruokangas ja Pauli Kauppila ovat käyneet Stonesin keikoilla vuodesta toiseen? Etenkin Juha. Paljon Samikin, mutta etenkin Juha... Ja miten Juhan keho reagoi kun hän näki bändin ensimmäisen kerran lavalla? Mitä Pauli sanoo Stonesin kitaroiden "muinaisesta kutomisen taidosta"? Millä Stones-keikalla Sami luuli kuolleensa ja päässeensä taivaaseen? Mikä keikka alkoi Keefin väärällä soinnulla? Kuten Tallinnassa sanotaan: Antar mennä! Jakson soittolista: https://open.spotify.com/playlist/4ghQWyq2lSCOmjoMeI3aNE?si=c992d9bfdbe54d54 Menossa mukana mainitaan myös Charlie Watts, DJ Black Mike, Bruce Springsteen, Nik Cohn, Jimi Hendrix, The Who, Doug “the Ragin' Cajun” Kershaw, Ronnie Wood, U2, Pink Floyd, Mick Taylor, Keef Richards, Chuck Berry, Mick Jagger, Markku Veijalainen, Lisa Fischer, Brian Jones, Ian Stewart, Simon Kirke, Pete Townshend, AC/DC, Bob Dylan, Uriah Heep, Eric Clapton, Rod Stewart, Aerosmith, Steven Tyler, Joe Perry, Vintage Trouble, Gary Clark Jr, Lady Gaga, Black Keys, Bill Wyman, Jeff Beck, B.B. King ja Freddie King.
Art-pop provocateur ST VINCENT returns with an album inspired by her dad’s 12 year jail sentence for multimillion dollar financial fraud. Is this the key to Annie Clark’s oeuvre (and is it any good)? Plus MATT ‘TOAST OF LONDON’ BERRY’S frankly marvellous psych-pop freakbeat album The Blue Elephant, Sky attempts a female take on I, Claudius with DOMINA, and a couple of off-the-beaten track movies you might like. Broadcaster Jamie East and novelist, screenwriter and Nik Cohn of scally Kevin Sampson are our guests. Produced and presented by Siân Pattenden and Andrew Harrison. Audio production by Alex Rees. Bigmouth is a Podmasters production. See acast.com/privacy for privacy and opt-out information.
This month (and for the next three episodes) we're doing things a little differently. We read Nik Cohn's New York Magazine article Tribal Rites of The New Saturday Night and watched John Badham's seminal 70's disco classic Saturday Night Fever. You can read the article here. It's a good read! https://nymag.com/nightlife/features/45933/
Dans Nova Stories, Isadora Dartial revient sur le parcours de celui que le critique rock Nik Cohn décrivait comme le "prince de la pop, fou et insupportable", mais capable de donner à cette même pop des allures wagnériennes, Phil Spector.Né dans le Bronx, la vie le transporte à Los Angeles après le décès de son père, où il entamera sa carrière musicale. D'abord sur les devants de la scène, il passera vite en coulisses, une zone d'expertise qui saura révéler tous ses talents. Travailleur acharné dans le studio, il croisera la route de The Ronettes, Ike et Tina Turner, les Ramones et même The Beatles.Si le producteur est connu pour son impact sur la pop culture, il est aussi tristement célèbre pour son tempérament, colérique, violent et imprévisible, qui lui vaudra de nombreux démêlés avec la justice. Jusqu'à son ultime dérapage en 2003...Visuel © Getty Images / Mark Wexler See acast.com/privacy for privacy and opt-out information.
Book Vs Movie Saturday Night Fever Based on a short story in New York magazine, the 1977 movie is dissected in this special episode The Margos are suffering from a case of “Night Fever” and the only sure is taking a deep dive into one of the most successful films of the 1970s--Saturday Night Fever. The film was directed by John Badham and stars John Travolta in his first Academy-Award nominated performance as an actor. The idea for the film comes from an article from New York magazine in 1976 “Tribal Rights of the New Saturday Night” by reporter Nik Cohn. At the time, Cohn said it was based on a real group of people from Bay Ridge, Brooklyn. In fact, it turns out he pretty much made up the whole thing. The story of “Vincent” a teenage dance phenom who is just trying to earn and living and forget about living in a working-class neighborhood caught the eyes of Hollywood and a screenplay was created as a starring vehicle for Travolta who was seen by millions every week on the ABC-TV hit sitcom Welcome Back Kotter. Badham inherited the movie two weeks filming was supposed to start without film locations set and without the role of Stephanie filled. We have so much behind the scenes gossip and trivia here to talk about in addition to the fabulous soundtrack! (The Bee Gees at their finest!) Between the article and film--which did the Margos like better? (Is it even going to be close?) In this ep the Margos discuss: How Nik Cohn came to writing the article for New York magazine How the film overcame so many obstacles to become a classic How the dancing was received The incredible music! The cast which includes: John Travolta (Tony Monero,) Karen Lynn Gorney (Stephanie,) Barry Miller (Bobby C.,) Joseph Cali (Joey,) Paul Pape (Double J,) Donna Pescow (Annette,) Martin Skakar (Frank Jr.,) and Fran Drescher (Connie.) Clips Featured: Saturday Night Fever trailer Tony and his family “You Hit My Hair’ Tony’s brother leaves the priesthood Fran Drescher’s film debut Tony and Connie on the dance floor Outro music: “You Should Be Dancing” The Bee Gees (from the movie scene) Join our Patreon page to help support the show! https://www.patreon.com/bookversusmovie Book Vs. Movie podcast https://www.facebook.com/bookversusmovie/ Twitter @bookversusmovie www.bookversusmovie.com Email us at bookversusmoviepodcast@gmail.com Brought to you by Audible.com You can sign up for a FREE 30-day trial here http://www.audible.com/?source_code=PDTGBPD060314004R Margo D. @BrooklynFitChik www.brooklynfitchick.com brooklynfitchick@gmail.com Margo P. @ShesNachoMama https://coloniabook.weebly.com/
En 1979, un periodista musical llamado Nik Cohn escribió un artículo en el New York Magazine titulado: “Los ritos tribales del sábado por la noche”, y en él hablaba de la locura desatada en las pistas de baile los fines de semana. El productor Robert Stigwood, famoso por haber hecho las versiones teatrales de Jesús Christ Superstar y Hair o la película Tommy, adivinó la mina de oro que había en ese mundo. En las calles había crisis, parados y problemas, pero las discotecas eran las burbujas en las que los jóvenes se refugiaban para olvidarlo todo. Así fue como planificó una película que reflejara ese ambiente. Necesitaba un actor y la música. El actor lo encontró en un semidesconocido John Travolta. La música la aportaron los nuevos Bee Gees. Nuevos porque se habían reciclado sabiamente y ya hacían discos claramente discotequeros. Y así fue como nació Tony Manero. Bee Gees Stayin' Alive Travolta había jugado al rugby semiprofesional, estudió baile, hizo anuncios y actuó en la versión teatral de Grease. Su mejor papel lo tuvo en Carrie, una película basada en la novela de Stephen King. Pero a la historia pasará como el gran Tony Manero de Saturday night fever (Fiebre del sábado noche), la película más arrolladora de su tiempo. Su pose con el brazo en alto es ya todo un icono. De esta película es este “How deep is your love”, algo así como “Cuan profundo es tu amor”. Los Bee Gees. Tony Manero es un muchacho neoyorquino italo-estadounidense, que tiene un trabajo intrascendente como dependiente de una tienda de pinturas, pero que se transforma los sábados por la noche bailando en la discoteca Odisea 2001, donde es una estrella. Ahí conoce a Stephanie Mangano, que se convierte en su pareja de baile para participar en un campeonato que se realizará en la discoteca. Él intenta iniciar una relación amorosa, pero ella, con más preparación que él, lo rechaza, a pesar de sentirse atraída, porque sus planes son cambiarse de barrio para buscar mejores oportunidades. No obstante, acepta ser su compañera de baile. Entre otras muchas vicisitudes de la trama, Tony tiene un hermano, Frank que es sacerdote, pero que abandona los hábitos, Tony también tiene su propia pandilla, que mantiene peligrosas disputas con otras pandillas... En fin, conflictos familiares, amorosos y juveniles se entrecruzan para que, algunos, terminen en tragedia. Llega el momento del campeonato de baile y él y su pareja son los ganadores, pero Tony ha madurado y decide que debe tomar una decisión. FIN. Esta película no sólo fue un éxito en taquilla, sino que impulsó el movimiento Disco por todo el mundo. En la película se sugiere un estilo diferente de vivir la vida a través de la cultura Disco, como, sobre todo, la forma de vestir (uso de plataformas, camisas de cuello en V, pantalones de campana) y el baile, e influyó enormemente a la generación de la década de 1970. También destaca el papel de los DJs y los decorados, muy luminosos gracias al uso de la Disco ball, luces estroboscópicas y pistas de luces. De nuevo los Bee Gees, “Night fever”. Y así, mientras en las discotecas la gente bailaba como locos, la música inglesa, siempre imaginativa y pionera, se individualizaba todavía más al acabar los setenta y comenzar los años ochenta. Los new romantics eran los herederos póstumos del Glam: maquillaje, disfraces, color, todo era estético y la música un pop atractivo y comercial. En nuestro repaso rápido por esta época, nos detendremos en unos cuantos grupos de contrastada calidad. Calidad como la tenía OMD, “Maniobras orquestales en la oscuridad” y su éxito “Enola gay”. Uno de los versos de la letra dice: “Enola gay, tenías que haberte quedado ayer en casa” El 24 de octubre de 1980, la banda publicó su segundo álbum de estudio, Organisation, producido por OMD y Mike Howlett. Fue grabado en Adivision Studios en 1980. Este disco continúa con el experimentalismo que los caracterizará en sus primeros trabajos. En Organisation se incluye una de sus canciones más exitosas, el tema antibelicista «Enola Gay», único sencillo del álbum y que ocupa los primeros puestos de las listas durante mucho tiempo, tras su puesta a la venta el 26 de septiembre de 1980. En España alcanzó el nº 2 de los 40 Principales. Sobre sus conciertos en España, declararon: "Cómo la gente canta a voz en grito la melodía de «Enola Gay», algo que no pasa en otros países, y que demuestra que no hace falta saberse la letra para cantar ni saber inglés para comunicarse." Tras el gran éxito de «Enola Gay» y con la banda subida en la cresta de la ola, publican su tercer álbum de estudio, Architecture & Morality, el 8 de noviembre de 1981, que contenía el éxito «Souvenir», sencillo que se publicó el 4 de agosto Otro de los grandes grupos del momento fue Spandau Ballet, una banda británica de los años 80, pioneros del New Romantic que, aunque brevemente, también triunfaron en Estados Unidos. Es curioso el revuelo que se formó a cuenta del nombre del grupo. Spandau es un barrio de Berlín conocido por la Prisión de Spandau, donde se alojó a los condenados tras los Procesos de Núremberg. En pleno apogeo de su éxito, surgió una leyenda urbana, la cual, afirmaba que el grupo tomó su nombre directamente de la prisión y que el significado del "ballet" al que se refiere, era en realidad el efecto de los espasmos de los cuerpos ahorcados en la prisión por los nazis. Al parecer, el controvertido nombre lo propuso el promotor discográfico del quinteto: Robert Elms, quien afirmó que leyó Spandau ballet en una pintada plasmada sobre la pared de unos lavabos de Londres. Aquellas palabras le parecieron "comerciales, misteriosas y pegadizas". Los cinco miembros del grupo, tras consultarles, estuvieron de acuerdo en llamarse así, sin ver mayores problemas. Bueno pues, cierto sector de la prensa les acusó de ser afines a ideologías nazis, sin embargo, los artistas lo negaron rotundamente cuando fueron consultados acerca de la cuestión. Este es uno de sus éxitos: Gold Como casi todos los grupos, por no decir todos, la banda pasó por muchas desavenencias. La mayor dificultad a la que se enfrentaron fue una batalla legal en la que Kemp, cantante y compositor, se enfrentó al resto de componentes del grupo por los derechos de autor de las canciones de Spandau Ballet, unos derechos que finalmente le fueron concedidos por la Justicia en 1999. En 2009 reaparecieron sobre los escenarios, con un disco y una gira, "Reformation Tour", aunque no recuperaron el éxito de antaño, cuando el grupo consiguió ser un fenómeno de fans en Europa. En cualquier caso, el estilo y la clase de este grupo, no deja lugar a dudas. Otro éxito de Spanday Ballet: “True” Duran Duran, con Simon Le Bon de solista y líder de la banda, es un grupo británico de estilo new romantic, cuyo sonido combina básicamente la new wave y el funk, popularizando ese estilo en la década de los 80. Su fama inicialmente estuvo fundada en sus videoclips, en los que mostraban un estilo desenfadado y glamuroso. Fueron una de las bandas con más éxito comercial de los 80, compitiendo cuerpo a cuerpo con Spandau Ballet, así como el grupo líder en la «Segunda Invasión Británica» de los Estados Unidos iniciada por la MTV. Todavía son identificados a veces como una banda con aires de la década de 1980 a pesar de seguir grabando con gran éxito treinta años después El canal por cable MTV y la banda empezaron su andadura casi al mismo tiempo, y cada uno de ellos ayudó a lanzar al otro. La MTV necesitaba videos con artistas carismáticos, y el trabajo videográfico de la banda era una gran influencia - casi revolucionaria - para la cadena. Primero, Duran Duran filmaba en lugares exóticos como Sri Lanka y Antigua, creando imágenes memorables que eran radicalmente opuestas a los videos de bajo presupuesto que se hacían hasta entonces de bandas simplemente tocando sus instrumentos en el escenario. En segundo lugar, en vez de simplemente tocar, la banda participaba en una trama, una narración (a menudo tomadas de películas contemporáneas. Los videos obviamente iban en esta dirección, pero Duran Duran lo hicieron con un estilo que atrajo la atención de los comentaristas de la cadena y que creó una armada de imitadores. También fueron precursores por su estilo de editar los videos y de su diseño gráfico. Además de esto, fueron los primeros en filmar con cámaras de cine de 35mm, en sustitución de las más baratas videocámaras. Así, Duran Duran cambiaron la forma de ver de las discográficas los videoclips y la visión de otras bandas sobre lo que tenían que conseguir de un videoclip. A cambio de esto, la MTV le dio a Duran Duran el acceso al mercado estadounidense, tan reacio a la música británica, New Wave. Pero bueno, no todo el mundo admiraba sus videos. Morrissey, cantante de The Smiths y fan de su música, dijo en una publicación de la revista musical Smash Hits de 1984: "Una cabra borracha sobre la Torre Eiffel podría dirigirle muchos mejores videoclips a Duran Duran". ¿Un poquito de envidia?... Seguramente. The Human League es un grupo británico de música synth pop formado en 1977. Iniciadores de este estilo y pioneros en el uso de los sintetizadores en el Reino Unido, lograron gran popularidad en la década de 1980 después de varios cambios en sus integrantes. El único miembro original de la banda, que continúa hasta la fecha, es el vocalista y compositor Philip Oakey. La agrupación ha continuado grabando álbumes y presentándose en vivo, con un moderado éxito comercial, durante los años 90 y los años 2000. Su mayor éxito lo obtuvieron con la canción “Don’t you ant me”, hoy todo un clásico Culture Club es una banda británica de new romantic que fue muy popular a principios de los años 1980, liderada por Boy George (vocalista), quien se destacaba por su estética glam y sexualmente ambigua; Roy Hay (guitarra), Mike Craig (bajo) y Jon Moss (batería). El sonido de la banda se caracteriza por combinar new wave, pop y soul, con otros estilos como el reggae, calypso, salsa o country. El grupo triunfó en los años 1980 con temas al mismo tiempo sensuales, alegres y creativos, siendo considerados un fenómeno de la música pop. En sus inicios, Boy George creó un gran revuelo en sus apariciones en televisión, por sus maquillajes coloridos, ropa femenina y trenzas con las que se presentaba, mostrando un aspecto inequívocamente travestido. La banda destacó y compitió junto a otros grupos de new romantic como nuestros viejos conocidos Duran Duran o Spandau Ballet. En 1985 aparecen noticias graves para el grupo, ya que el alma de la banda, Boy George, confiesa su adicción a las drogas y, principalmente, a la heroína. Este hecho hace que el trabajo en general de la banda resulte bastante irregular y su calidad descienda enormemente; no obstante lo anterior, el grupo publica el álbum From Luxury To Heartache, con el que intentan redimirse ante sus fans, algo que logran a medias. El disco permanece varias semanas en las listas, pero la sintonía de la banda con su público ya no es la misma. Pocos días después de la publicación del álbum, el teclista Michael Rudetski, que co-escribió y tocó en la canción Sexuality del álbum From Luxury to Heartache, aparece muerto por sobredosis de heroína en la casa de George. Fue el golpe definitivo para la banda, del que no se supo sobreponer y terminó desapareciendo A pesar de todo, en 2018, la banda publica un nuevo álbum de estudio titulado "Life", después de varios años de ausencia, pero el nombre de la banda ha cambiado a "Boy George and Culture Club". Hasta hoy. Y tampoco faltó la habitual banda “maldita”. Joy Division fue una banda de post-punk inglesa, formada en 1976 en Salford, Gran Mánchester y en un principio la banda estuvo formada por Ian Curtis, Bernard Sumner, Peter Hook y Stephen Morris. Joy Division evolucionó de sus influencias punk rock iniciales, para posteriormente desarrollar un sonido y un estilo del cual fue pionero, llamado post-punk, junto con bandas como Siouxsie o The Cure, y es que no solo poseían un sonido siniestro, sino que sus letras estaban obsesionadas con la desesperación y la muerte, todo esto producto, seguramente, de la epilepsia que padecía su vocalista Ian Curtis. El álbum debut de Joy Division, Unknown Pleasures, fue lanzado en el sello discográfico Factory Records, y provocó la aclamación de la crítica británica. El vocalista, Ian Curtis, fue afectado por la depresión y por problemas personales, incluyendo la disolución de su matrimonio y sus agudas crisis de epilepsia. Lo cierto es que Curtis encontraba cada vez más difícil presentarse en vivo y a menudo tenía convulsiones durante sus espectáculos. En mayo de 1980, en la víspera de la primera gira de la banda por los Estados Unidos, Ian Curtis, abrumado por sus problemas, se suicidó ahorcándose en la cocina de su casa, mientras escuchaba el disco The Idiot de Iggy Pop. Joy Division lanzó póstumamente su segundo álbum, titulado Closer (1980) y el sencillo «Love Will Tear Us Apart», se convirtió en su lanzamiento más exitoso en los rankings. Después de la muerte de Curtis, los miembros restantes de la banda formaron un nuevo grupo al que llamaron New Order. Y por hoy nada más. Nos hemos dejado para un próximo programa a muchos más artistas de entre los que destacan dos de los mejores grupos de la época: Simple Minds y Depeche Mod. Lo dicho, nos oímos la próxima semana. Hasta entonces… ¡!!BUENAS VIBRACIONES¡¡¡
En 1979, un periodista musical llamado Nik Cohn escribió un artículo en el New York Magazine titulado: “Los ritos tribales del sábado por la noche”, y en él hablaba de la locura desatada en las pistas de baile los fines de semana. El productor Robert Stigwood, famoso por haber hecho las versiones teatrales de Jesús Christ Superstar y Hair o la película Tommy, adivinó la mina de oro que había en ese mundo. En las calles había crisis, parados y problemas, pero las discotecas eran las burbujas en las que los jóvenes se refugiaban para olvidarlo todo. Así fue como planificó una película que reflejara ese ambiente. Necesitaba un actor y la música. El actor lo encontró en un semidesconocido John Travolta. La música la aportaron los nuevos Bee Gees. Nuevos porque se habían reciclado sabiamente y ya hacían discos claramente discotequeros. Y así fue como nació Tony Manero. Bee Gees Stayin' Alive Travolta había jugado al rugby semiprofesional, estudió baile, hizo anuncios y actuó en la versión teatral de Grease. Su mejor papel lo tuvo en Carrie, una película basada en la novela de Stephen King. Pero a la historia pasará como el gran Tony Manero de Saturday night fever (Fiebre del sábado noche), la película más arrolladora de su tiempo. Su pose con el brazo en alto es ya todo un icono. De esta película es este “How deep is your love”, algo así como “Cuan profundo es tu amor”. Los Bee Gees. Tony Manero es un muchacho neoyorquino italo-estadounidense, que tiene un trabajo intrascendente como dependiente de una tienda de pinturas, pero que se transforma los sábados por la noche bailando en la discoteca Odisea 2001, donde es una estrella. Ahí conoce a Stephanie Mangano, que se convierte en su pareja de baile para participar en un campeonato que se realizará en la discoteca. Él intenta iniciar una relación amorosa, pero ella, con más preparación que él, lo rechaza, a pesar de sentirse atraída, porque sus planes son cambiarse de barrio para buscar mejores oportunidades. No obstante, acepta ser su compañera de baile. Entre otras muchas vicisitudes de la trama, Tony tiene un hermano, Frank que es sacerdote, pero que abandona los hábitos, Tony también tiene su propia pandilla, que mantiene peligrosas disputas con otras pandillas... En fin, conflictos familiares, amorosos y juveniles se entrecruzan para que, algunos, terminen en tragedia. Llega el momento del campeonato de baile y él y su pareja son los ganadores, pero Tony ha madurado y decide que debe tomar una decisión. FIN. Esta película no sólo fue un éxito en taquilla, sino que impulsó el movimiento Disco por todo el mundo. En la película se sugiere un estilo diferente de vivir la vida a través de la cultura Disco, como, sobre todo, la forma de vestir (uso de plataformas, camisas de cuello en V, pantalones de campana) y el baile, e influyó enormemente a la generación de la década de 1970. También destaca el papel de los DJs y los decorados, muy luminosos gracias al uso de la Disco ball, luces estroboscópicas y pistas de luces. De nuevo los Bee Gees, “Night fever”. Y así, mientras en las discotecas la gente bailaba como locos, la música inglesa, siempre imaginativa y pionera, se individualizaba todavía más al acabar los setenta y comenzar los años ochenta. Los new romantics eran los herederos póstumos del Glam: maquillaje, disfraces, color, todo era estético y la música un pop atractivo y comercial. En nuestro repaso rápido por esta época, nos detendremos en unos cuantos grupos de contrastada calidad. Calidad como la tenía OMD, “Maniobras orquestales en la oscuridad” y su éxito “Enola gay”. Uno de los versos de la letra dice: “Enola gay, tenías que haberte quedado ayer en casa” El 24 de octubre de 1980, la banda publicó su segundo álbum de estudio, Organisation, producido por OMD y Mike Howlett. Fue grabado en Adivision Studios en 1980. Este disco continúa con el experimentalismo que los caracterizará en sus primeros trabajos. En Organisation se incluye una de sus canciones más exitosas, el tema antibelicista «Enola Gay», único sencillo del álbum y que ocupa los primeros puestos de las listas durante mucho tiempo, tras su puesta a la venta el 26 de septiembre de 1980. En España alcanzó el nº 2 de los 40 Principales. Sobre sus conciertos en España, declararon: "Cómo la gente canta a voz en grito la melodía de «Enola Gay», algo que no pasa en otros países, y que demuestra que no hace falta saberse la letra para cantar ni saber inglés para comunicarse." Tras el gran éxito de «Enola Gay» y con la banda subida en la cresta de la ola, publican su tercer álbum de estudio, Architecture & Morality, el 8 de noviembre de 1981, que contenía el éxito «Souvenir», sencillo que se publicó el 4 de agosto Otro de los grandes grupos del momento fue Spandau Ballet, una banda británica de los años 80, pioneros del New Romantic que, aunque brevemente, también triunfaron en Estados Unidos. Es curioso el revuelo que se formó a cuenta del nombre del grupo. Spandau es un barrio de Berlín conocido por la Prisión de Spandau, donde se alojó a los condenados tras los Procesos de Núremberg. En pleno apogeo de su éxito, surgió una leyenda urbana, la cual, afirmaba que el grupo tomó su nombre directamente de la prisión y que el significado del "ballet" al que se refiere, era en realidad el efecto de los espasmos de los cuerpos ahorcados en la prisión por los nazis. Al parecer, el controvertido nombre lo propuso el promotor discográfico del quinteto: Robert Elms, quien afirmó que leyó Spandau ballet en una pintada plasmada sobre la pared de unos lavabos de Londres. Aquellas palabras le parecieron "comerciales, misteriosas y pegadizas". Los cinco miembros del grupo, tras consultarles, estuvieron de acuerdo en llamarse así, sin ver mayores problemas. Bueno pues, cierto sector de la prensa les acusó de ser afines a ideologías nazis, sin embargo, los artistas lo negaron rotundamente cuando fueron consultados acerca de la cuestión. Este es uno de sus éxitos: Gold Como casi todos los grupos, por no decir todos, la banda pasó por muchas desavenencias. La mayor dificultad a la que se enfrentaron fue una batalla legal en la que Kemp, cantante y compositor, se enfrentó al resto de componentes del grupo por los derechos de autor de las canciones de Spandau Ballet, unos derechos que finalmente le fueron concedidos por la Justicia en 1999. En 2009 reaparecieron sobre los escenarios, con un disco y una gira, "Reformation Tour", aunque no recuperaron el éxito de antaño, cuando el grupo consiguió ser un fenómeno de fans en Europa. En cualquier caso, el estilo y la clase de este grupo, no deja lugar a dudas. Otro éxito de Spanday Ballet: “True” Duran Duran, con Simon Le Bon de solista y líder de la banda, es un grupo británico de estilo new romantic, cuyo sonido combina básicamente la new wave y el funk, popularizando ese estilo en la década de los 80. Su fama inicialmente estuvo fundada en sus videoclips, en los que mostraban un estilo desenfadado y glamuroso. Fueron una de las bandas con más éxito comercial de los 80, compitiendo cuerpo a cuerpo con Spandau Ballet, así como el grupo líder en la «Segunda Invasión Británica» de los Estados Unidos iniciada por la MTV. Todavía son identificados a veces como una banda con aires de la década de 1980 a pesar de seguir grabando con gran éxito treinta años después El canal por cable MTV y la banda empezaron su andadura casi al mismo tiempo, y cada uno de ellos ayudó a lanzar al otro. La MTV necesitaba videos con artistas carismáticos, y el trabajo videográfico de la banda era una gran influencia - casi revolucionaria - para la cadena. Primero, Duran Duran filmaba en lugares exóticos como Sri Lanka y Antigua, creando imágenes memorables que eran radicalmente opuestas a los videos de bajo presupuesto que se hacían hasta entonces de bandas simplemente tocando sus instrumentos en el escenario. En segundo lugar, en vez de simplemente tocar, la banda participaba en una trama, una narración (a menudo tomadas de películas contemporáneas. Los videos obviamente iban en esta dirección, pero Duran Duran lo hicieron con un estilo que atrajo la atención de los comentaristas de la cadena y que creó una armada de imitadores. También fueron precursores por su estilo de editar los videos y de su diseño gráfico. Además de esto, fueron los primeros en filmar con cámaras de cine de 35mm, en sustitución de las más baratas videocámaras. Así, Duran Duran cambiaron la forma de ver de las discográficas los videoclips y la visión de otras bandas sobre lo que tenían que conseguir de un videoclip. A cambio de esto, la MTV le dio a Duran Duran el acceso al mercado estadounidense, tan reacio a la música británica, New Wave. Pero bueno, no todo el mundo admiraba sus videos. Morrissey, cantante de The Smiths y fan de su música, dijo en una publicación de la revista musical Smash Hits de 1984: "Una cabra borracha sobre la Torre Eiffel podría dirigirle muchos mejores videoclips a Duran Duran". ¿Un poquito de envidia?... Seguramente. The Human League es un grupo británico de música synth pop formado en 1977. Iniciadores de este estilo y pioneros en el uso de los sintetizadores en el Reino Unido, lograron gran popularidad en la década de 1980 después de varios cambios en sus integrantes. El único miembro original de la banda, que continúa hasta la fecha, es el vocalista y compositor Philip Oakey. La agrupación ha continuado grabando álbumes y presentándose en vivo, con un moderado éxito comercial, durante los años 90 y los años 2000. Su mayor éxito lo obtuvieron con la canción “Don’t you ant me”, hoy todo un clásico Culture Club es una banda británica de new romantic que fue muy popular a principios de los años 1980, liderada por Boy George (vocalista), quien se destacaba por su estética glam y sexualmente ambigua; Roy Hay (guitarra), Mike Craig (bajo) y Jon Moss (batería). El sonido de la banda se caracteriza por combinar new wave, pop y soul, con otros estilos como el reggae, calypso, salsa o country. El grupo triunfó en los años 1980 con temas al mismo tiempo sensuales, alegres y creativos, siendo considerados un fenómeno de la música pop. En sus inicios, Boy George creó un gran revuelo en sus apariciones en televisión, por sus maquillajes coloridos, ropa femenina y trenzas con las que se presentaba, mostrando un aspecto inequívocamente travestido. La banda destacó y compitió junto a otros grupos de new romantic como nuestros viejos conocidos Duran Duran o Spandau Ballet. En 1985 aparecen noticias graves para el grupo, ya que el alma de la banda, Boy George, confiesa su adicción a las drogas y, principalmente, a la heroína. Este hecho hace que el trabajo en general de la banda resulte bastante irregular y su calidad descienda enormemente; no obstante lo anterior, el grupo publica el álbum From Luxury To Heartache, con el que intentan redimirse ante sus fans, algo que logran a medias. El disco permanece varias semanas en las listas, pero la sintonía de la banda con su público ya no es la misma. Pocos días después de la publicación del álbum, el teclista Michael Rudetski, que co-escribió y tocó en la canción Sexuality del álbum From Luxury to Heartache, aparece muerto por sobredosis de heroína en la casa de George. Fue el golpe definitivo para la banda, del que no se supo sobreponer y terminó desapareciendo A pesar de todo, en 2018, la banda publica un nuevo álbum de estudio titulado "Life", después de varios años de ausencia, pero el nombre de la banda ha cambiado a "Boy George and Culture Club". Hasta hoy. Y tampoco faltó la habitual banda “maldita”. Joy Division fue una banda de post-punk inglesa, formada en 1976 en Salford, Gran Mánchester y en un principio la banda estuvo formada por Ian Curtis, Bernard Sumner, Peter Hook y Stephen Morris. Joy Division evolucionó de sus influencias punk rock iniciales, para posteriormente desarrollar un sonido y un estilo del cual fue pionero, llamado post-punk, junto con bandas como Siouxsie o The Cure, y es que no solo poseían un sonido siniestro, sino que sus letras estaban obsesionadas con la desesperación y la muerte, todo esto producto, seguramente, de la epilepsia que padecía su vocalista Ian Curtis. El álbum debut de Joy Division, Unknown Pleasures, fue lanzado en el sello discográfico Factory Records, y provocó la aclamación de la crítica británica. El vocalista, Ian Curtis, fue afectado por la depresión y por problemas personales, incluyendo la disolución de su matrimonio y sus agudas crisis de epilepsia. Lo cierto es que Curtis encontraba cada vez más difícil presentarse en vivo y a menudo tenía convulsiones durante sus espectáculos. En mayo de 1980, en la víspera de la primera gira de la banda por los Estados Unidos, Ian Curtis, abrumado por sus problemas, se suicidó ahorcándose en la cocina de su casa, mientras escuchaba el disco The Idiot de Iggy Pop. Joy Division lanzó póstumamente su segundo álbum, titulado Closer (1980) y el sencillo «Love Will Tear Us Apart», se convirtió en su lanzamiento más exitoso en los rankings. Después de la muerte de Curtis, los miembros restantes de la banda formaron un nuevo grupo al que llamaron New Order. Y por hoy nada más. Nos hemos dejado para un próximo programa a muchos más artistas de entre los que destacan dos de los mejores grupos de la época: Simple Minds y Depeche Mod. Lo dicho, nos oímos la próxima semana. Hasta entonces… ¡!!BUENAS VIBRACIONES¡¡¡
Tosh and Kimley discuss “Awopbopaloobop Alopbamboom: The Golden Age of Rock” by Nik Cohn. Initially written in 1968 and revised in 1972, “Awopbop…” is one of the earliest books to tackle the history of rock ‘n’ roll, both in front of and behind the curtain, and this is back when everyone still thought it was a passing phase. Fifty years later and now this book is essential reading in the music writing cannon. Cohn developed a writing style that was completely in sync with his subject matter – brash, visceral, in your face, with loads of attitude. He doesn’t mince words and will happily tell you that The Beatles sucked. You may not agree with him but you’ll still be smiling as you attempt to muster up a few choice words of your own for the writer. Theme music: "Behind Our Efforts, Let There Be Found Our Efforts" by LG17
In the first episode of 2020, Mark, Barney & Jasper celebrate the 40th birthday of James Blood Ulmer's startling Are You Glad to be in America? Pringle waxes lyrical about seeing Ulmer live and about the man's influence on his own guitar-playing – and then, with his colleagues, discusses the "punk-jazz" scene that coalesced around JBU, James Chance, Defunkt and others.RBP's power trio then considers amusing interviews with Billy Idol, Gerry [and the Pacemakers] Marsden and Solomon Burke by New Zealander and former Rip It Up editor Chris Bourke. (Honorary mentions, along the way, to Nik Cohn, Nick Lowe and Jürgen Klopp.)Mark intros a discussion of the week's new audio interview — with Joan Baez in 1992 — by playing a clip of America's folk queen describing how she's (temporarily) let go of her political activism. Baez's significance and legacy are considered after a second clip about learning how hard it is to write songs when you're not Bob Dylan.Mark also talks us through his highlights of the week's new library additions, including a report on hanging out with Madeline Bell in swinging '60s London that reads like a scene from Austin Powers; Sounds' Dave McCullough bemoaning the joyless postpunk of the Raincoats and the Mekons in 1979; and Police man Stewart Copeland and others on the art of drumming in 1988…By contrast, Jasper revisits the return of avant-funk postpunks 23 Skidoo in 2000, a probing biog of Beyoncé from 2015 and the musings of Panic! at the Disco's Brendon Urie in 2016…James Blood Ulmer and Ornette Coleman, James Blood Ulmer, Punk Jazz, Billy Idol, Gerry Marsden, Solomon Burke, Joan Baez audio, Plonk Lane of the Small Faces, Madeline Bell, Jimi Hendrix R.I.P., Weather Report, Simon Frith, The Raincoats, Tony Wilson, Drummers, Black Box, Speed, Lucinda Williams, 23 Skidoo, White Stripes, Beyoncé, Panic! at the Disco and Lizzo live.
In the first episode of 2020, Mark, Barney & Jasper celebrate the 40th birthday of James Blood Ulmer's startling Are You Glad to be in America? Pringle waxes lyrical about seeing Ulmer live and about the man's influence on his own guitar-playing – and then, with his colleagues, discusses the "punk-jazz" scene that coalesced around JBU, James Chance, Defunkt and others. RBP's power trio then considers amusing interviews with Billy Idol, Gerry [and the Pacemakers] Marsden and Solomon Burke by New Zealander and former Rip It Up editor Chris Bourke. (Honorary mentions, along the way, to Nik Cohn, Nick Lowe and Jürgen Klopp.) Mark intros a discussion of the week's new audio interview — with Joan Baez in 1992 — by playing a clip of America's folk queen describing how she's (temporarily) let go of her political activism. Baez's significance and legacy are considered after a second clip about learning how hard it is to write songs when you're not Bob Dylan. Mark also talks us through his highlights of the week's new library additions, including a report on hanging out with Madeline Bell in swinging '60s London that reads like a scene from Austin Powers; Sounds' Dave McCullough bemoaning the joyless postpunk of the Raincoats and the Mekons in 1979; and Police man Stewart Copeland and others on the art of drumming in 1988… By contrast, Jasper revisits the return of avant-funk postpunks 23 Skidoo in 2000, a probing biog of Beyoncé from 2015 and the musings of Panic! at the Disco's Brendon Urie in 2016… James Blood Ulmer and Ornette Coleman, James Blood Ulmer, Punk Jazz, Billy Idol, Gerry Marsden, Solomon Burke, Joan Baez audio, Plonk Lane of the Small Faces, Madeline Bell, Jimi Hendrix R.I.P., Weather Report, Simon Frith, The Raincoats, Tony Wilson, Drummers, Black Box, Speed, Lucinda Williams, 23 Skidoo, White Stripes, Beyoncé, Panic! at the Disco and Lizzo live.
In the first episode of 2020, Mark, Barney & Jasper celebrate the 40th birthday of James Blood Ulmer's startling Are You Glad to be in America? Pringle waxes lyrical about seeing Ulmer live and about the man's influence on his own guitar-playing – and then, with his colleagues, discusses the "punk-jazz" scene that coalesced around JBU, James Chance, Defunkt and others.RBP's power trio then considers amusing interviews with Billy Idol, Gerry [and the Pacemakers] Marsden and Solomon Burke by New Zealander and former Rip It Up editor Chris Bourke. (Honorary mentions, along the way, to Nik Cohn, Nick Lowe and Jürgen Klopp.)Mark intros a discussion of the week's new audio interview — with Joan Baez in 1992 — by playing a clip of America's folk queen describing how she's (temporarily) let go of her political activism. Baez's significance and legacy are considered after a second clip about learning how hard it is to write songs when you're not Bob Dylan.Mark also talks us through his highlights of the week's new library additions, including a report on hanging out with Madeline Bell in swinging '60s London that reads like a scene from Austin Powers; Sounds' Dave McCullough bemoaning the joyless postpunk of the Raincoats and the Mekons in 1979; and Police man Stewart Copeland and others on the art of drumming in 1988…By contrast, Jasper revisits the return of avant-funk postpunks 23 Skidoo in 2000, a probing biog of Beyoncé from 2015 and the musings of Panic! at the Disco's Brendon Urie in 2016…Pieces discussed: James Blood Ulmer and Ornette Coleman, James Blood Ulmer, Punk Jazz, Billy Idol, Gerry Marsden, Solomon Burke, Joan Baez audio, Plonk Lane of the Small Faces, Madeline Bell, Jimi Hendrix R.I.P., Weather Report, Simon Frith, The Raincoats, Tony Wilson, Drummers, Black Box, Speed, Lucinda Williams, 23 Skidoo, White Stripes, Beyoncé, Panic! at the Disco and Lizzo live.The RBP podcast is part of the Pantheon Podcasts network.
In the first episode of 2020, Mark, Barney & Jasper celebrate the 40th birthday of James Blood Ulmer's startling Are You Glad to be in America? Pringle waxes lyrical about seeing Ulmer live and about the man's influence on his own guitar-playing – and then, with his colleagues, discusses the "punk-jazz" scene that coalesced around JBU, James Chance, Defunkt and others. RBP's power trio then considers amusing interviews with Billy Idol, Gerry [and the Pacemakers] Marsden and Solomon Burke by New Zealander and former Rip It Up editor Chris Bourke. (Honorary mentions, along the way, to Nik Cohn, Nick Lowe and Jürgen Klopp.) Mark intros a discussion of the week's new audio interview — with Joan Baez in 1992 — by playing a clip of America's folk queen describing how she's (temporarily) let go of her political activism. Baez's significance and legacy are considered after a second clip about learning how hard it is to write songs when you're not Bob Dylan. Mark also talks us through his highlights of the week's new library additions, including a report on hanging out with Madeline Bell in swinging '60s London that reads like a scene from Austin Powers; Sounds' Dave McCullough bemoaning the joyless postpunk of the Raincoats and the Mekons in 1979; and Police man Stewart Copeland and others on the art of drumming in 1988… By contrast, Jasper revisits the return of avant-funk postpunks 23 Skidoo in 2000, a probing biog of Beyoncé from 2015 and the musings of Panic! at the Disco's Brendon Urie in 2016… Pieces discussed: James Blood Ulmer and Ornette Coleman, James Blood Ulmer, Punk Jazz, Billy Idol, Gerry Marsden, Solomon Burke, Joan Baez audio, Plonk Lane of the Small Faces, Madeline Bell, Jimi Hendrix R.I.P., Weather Report, Simon Frith, The Raincoats, Tony Wilson, Drummers, Black Box, Speed, Lucinda Williams, 23 Skidoo, White Stripes, Beyoncé, Panic! at the Disco and Lizzo live. The RBP podcast is part of the Pantheon Podcasts network.
Corría el '73 y el crítico de rock Nik Cohn se asoció con el increíble ilustrador belga Guy Peellaert para concebir una pieza única llamada Rock Dreams: un libro de ilustraciones sobre la historia del rock, considerando desde los años '50s (partiendo con Sinatra) y terminando el '73 (terminando con Sinatra). A partir de estas hermosas piezas gráficas, acompañadas con un pequeño texto de Cohn, hemos hecho un análisis de la historia del rock y la alucinante iconografía que nació de la unión de estos dos artistas.
C'è un qualcosa che a volte faccio fatica a descrivere quando la puntina del vinile si appoggia a un disco che sa di quella decade. Le voci, le melodie, le sonorità, hanno un sapore autentico quasi paradisiaco. La Disco Music è un movimento d'altri tempi dal fascino incontrollabile. Odiato e ballato.L'ho sempre sentita come libera espressione di identificarsi in un tempo dove quel fenomeno svuotava palestre, supermercati, ex-cinema, retro-bar, sottoscala, club privées esclusivi, portinerie, ex tendoni da circo, bagni pubblici, per riempirli di specchi e piste girevoli, tempestarli di luci psichedeliche, fecondarli di fasci stroboscopici, inondarli con bolle di sapone.Molti personaggi e addetti ai lavori furono travolti da quel ciclone come il giornalista Nik Cohn che scrisse l'articolo "Tribal Rites of the new Saturday Night" (I riti del nuovo sabato notte) da quel testo "La febbre del sabato sera", che nel 1977 diventò cult, con Jhon Travolta nei panni di Tony Manero. Abba, Earth Wind & Fire, Bee Gees, Donna Summer, Temptations, Chic, Sister Sledge, Barry White, Claudia Barry, Kool & The Gang, The O'Jays, Diana Ross, Patrice Rushen, Stephanie Mills, Barbara Streisand. Sono alcuni dei big che hanno fatto cantare ed emozionare e continuano a farlo ad un ritmo che lascia il segno, senza età, fatto di logica passionale.Nella puntata, la disco tra ieri e oggi, e i momenti che hanno segnato la storia di quel movimento che ha contagiato tutto il mondo. LINK:I was There When House Took Over The World: https://www.youtube.com/watch?v=9Rah1F1zq1kGiorgio Moroder Talks Music: https://www.youtube.com/watch?v=HqOmK_JQ1qYNile Rodgers Disco is Chic: https://www.youtube.com/watch?v=4kJECnzizTYChange -The Glow of lovehttps://www.youtube.com/watch?v=-3K-G8zhajkLINK: #itsallaboutnightlife:FACEBOOK: https://www.facebook.com/itsallaboutnightlife/INSTAGRAM: https://www.instagram.com/itsallaboutnightlife/
Ett av skälen till att musikfilmen "Saturday Night Fever" blev så klassisk var att den sades bygga på en sann historia. Arbetarkillen Tony sålde målarfärg på dagarna och var dansande discokung på natten. Den byggde på ett stort uppslaget reportage i klassiska New York Magazine. Tjugo år senare avslöjade författaren Nik Cohn att han bara hittat på alltihop. Fejkskolan tittar närmare på falska nyheter, fake news. Vad är sant, vad är osanning? Får man skriva vad som helst? Får man fejka? Vad är redaktionella texter? New journalism? Och vem har ansvaret när vi publicerar oss, en ansvarig utgivare? Du? Hur ska vi förhålla oss till konspirationsteorier? Eller är de i sin tur bara ett påhitt? Programledaren Anna Charlotta Gunnarson och sidekicken David Silva reder ut.
Ett av skälen till att musikfilmen "Saturday Night Fever" blev så klassisk var att den sades bygga på en sann historia. Arbetarkillen Tony sålde målarfärg på dagarna och var dansande discokung på natten. Den byggde på ett stort uppslaget reportage i klassiska New York Magazine. Tjugo år senare avslöjade författaren Nik Cohn att han bara hittat på alltihop. Fejkskolan tittar närmare på falska nyheter, fake news. Vad är sant, vad är osanning? Får man skriva vad som helst? Får man fejka? Vad är redaktionella texter? New journalism? Och vem har ansvaret när vi publicerar oss, en ansvarig utgivare? Du? Hur ska vi förhålla oss till konspirationsteorier? Eller är de i sin tur bara ett påhitt? Programledaren Anna Charlotta Gunnarson och sidekicken David Silva reder ut.
I den dansanta filmklassikern Saturday Night Fever från 1977 blir John Travolta oförglömlig när han gestaltar arbetarkillen Tony Mareno. Filmen bygger på ett reportage i New York Magazine som senare visade sig vara uppdiktat från början till slut. Författaren Nik Cohn blev rik på kuppen. Ännu rikare blev bröderna Gibb som gjorde soundtracket. Men får man ljuga hur ogenerat som helst? Anna Charlotta Gunnarson och David Silva granskar lögnen som blev en populärkulturell snöboll.
I den dansanta filmklassikern Saturday Night Fever från 1977 blir John Travolta oförglömlig när han gestaltar arbetarkillen Tony Mareno. Filmen bygger på ett reportage i New York Magazine som senare visade sig vara uppdiktat från början till slut. Författaren Nik Cohn blev rik på kuppen. Ännu rikare blev bröderna Gibb som gjorde soundtracket. Men får man ljuga hur ogenerat som helst? Anna Charlotta Gunnarson och David Silva granskar lögnen som blev en populärkulturell snöboll.
Fordham Conversations Host Kacie Candela visit the home of British Reporter, Novelist and Music Critic Nick Cohn. He shares his views on feminism; who wears the crown of rock and pop; and the real story of why Pete Townsend of The Who wrote Pinball Wizard.
Boogie down as we discuss the 1977 disco classic Saturday Night Fever. We're joined by the director of 54, Mark Christopher, to talk about Tony Manero, Norman Wexler, Staying Alive, and more.
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