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csúcsos 69perzsa ősöknéptáncos kezdetekmagyarság szerepehumor fontosságajojózás és az egyéb hobbikMilyen egy munkanap?egyetemi képzés és önképzésegy koreográfia felépüléseminőségi munka mindenüttviszonyunk a halálhoznéptánc és népzene gyűjtés, kutatásmegújulás a néptáncbaszakmai díjakjövőbeni tervekSpakli podcastTwitterünk - Kotyogós podcast officialAntenna twitterenGergő twitterenÍrhatsz nekünk e-mailt: kotyogospodcast@gmail.comHa meghívnál minket egy kávéra és ezzel hozzá szeretnél férni a specialty tartalmunkhoz megjelenés pillanatában:Patreon támogatásHa beszélgetni akartok velünk és hallgatótársaitokkal akkor Telegramon is megtehetitek ha a "t pont me per kotyogos"-ra mentek.
Trust Not in Possessions: Psalm 62:11 Welcome to Daily Bitachon. Today's verse is Psalm 62:11: תבטחו בעושק ובגזל. אל תהבלו חיל. כי ינוב, אל תשיתו לב .) "Do not trust in oppression or robbery; do not have vain hope in ill-gotten gain. Though wealth flourishes, set not your heart on it." The Illusion of Material Satisfaction The verse cautions us against placing our trust in wealth acquired through unethical means ,It also warns against even having vain hope in material gain , even when that wealth seems to be flourishing . Maram Albedeila offers a deeper explanation: even when we are financially flourishing through legitimate means, that prosperity rarely brings true satisfaction. This is due to the concept of , "one who loves money," who will never be satisfied with money. The more a person acquires, the more they feel they need. This idea is captured powerfully in Midrash Rabba Kohelet 3:13: "Man does not leave this world with half his desire fulfilled. If he has 100, he wants 200. If he has 200, he wants 400." The Ba'alei Mussar emphasize this paradox: the more you have, the more lacking you feel. A person with a hundred needs two hundred; a person in the millions now needs billions. The relative gap grows larger! The True Definition of Wealth Rav Shach famously asked how this paradox reconciles with the teaching in Pirkei Avot—"Who is wealthy? The one who is happy with his lot." If everyone always wants double what they have, how can anyone truly be happy with their lot? Rav Shach offered an insightful answer: Who is the truly wealthy person? The one who has nothing. The objection is obvious: How can someone have nothing? The answer is: You do have possessions, but you understand that you don't truly own them. You grasp that everything you have is HaKadosh Baruch Hu) lending to you temporarily. Your money is no different than the bank teller receiving a temporary deposit. This perspective mirrors the teaching of the {Chovot HaLevavot in his introduction to Sha'ar HaBitachon (The Gate of Trust). This is the first message of our verse: do not rely on money, even when it flourishes. Setting Not Your Heart Upon It King David concludes by stating, " אל תשיתו לב )—"Set not your heart on it." What does this mean in a practical sense? It addresses the temptation we face when we see others—even those engaged in shady dealings, corner-cutting, or outright scams—flourishing. To that, David commands us: Do not look at their success and think, "He's getting away with it; I can do that too." Even if unethical dealings appear to succeed temporarily, that success will not last forever. Justice awaits, whether in this world or the next. Because of this eternal reality, money—no matter how powerful it seems—is not worthy of our Bitachon. For lasting security and true satisfaction in life, we can only trust in God.
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23 Oct 2025. Salary negotiations in the UAE have declined sharply over the past year, according to Michael Page’s latest report. We ask the team behind the report, Jon Ede, what’s driving the shift. Plus, we speak to the man putting the wellness into Al Jurf’s new wellness island. And CBD’s CFO joins us to break down the bank’s latest earnings Q3 results.See omnystudio.com/listener for privacy information.
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En juin 2023, Omar a été condamné à 18 ans de prison pour l'assassinat de Shaïna. L'adolescente de 15 ans a été poignardée et brûlée vive. Pour les experts, Omar n'aurait pas supporté que Shaïna soit enceinte de lui. Cette paternité précoce aurait brisé son image de fils idéal. Omar a toujours clamé son innocence.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.
Living Emunah 2830 Bereshit-Never Losing Out by Giving The pasuk says in this week's parashah, " זֶה סֵפֶר תּוֹלְדוֹת אָדָם " (Bereshit 5:1). Chazal tell us that from this pasuk we learn that HaKadosh Baruch Hu showed Adam HaRishon all of the future generations, every single person who would eventually be born. Among the neshamot Adam saw was that of David HaMelech. Adam saw what a lofty neshamah David had, and also that it was destined to leave this world just three hours after entering it. Adam knew he himself had been granted a lifespan of one thousand years. Out of compassion, he decided to donate seventy years of his own life to David HaMelech. Hashem told him to sign on this pledge, and Adam did so. The Shelah HaKadosh writes in his siddur Sha'ar HaShamayim that when Adam was approaching the age of 930, Hashem told him that his time was near. At that moment Adam wanted to retract his pledge, but Hashem told him it was too late — he had already signed. Adam felt he still had more to accomplish in this world, but his time had come, and there was nothing he could do to extend it. On the surface it might appear that Adam lost out by giving away seventy years of his life. However, the Sefer Sas Bimratecha quotes the Zohar, which explains that Adam's main concern was to repair the damage caused by his sin, which had brought such destruction to the world. He had already fasted for 130 years to make a tikkun for it. David HaMelech, too, spent many years of his life immersed in teshuvah for the episode with Batsheva. The Gemara explains that David did not actually commit an aveirah — it only appeared as if he had. Nevertheless, he dedicated his life to teshuvah. All of David's teshuvah went towards rectifying Adam's sin, for David was only alive because of Adam's gift. Had David lived another thirty years, he would have completely rectified Adam's sin and the ge'ulah would have arrived in his time. Even so, the majority of the sin was corrected, and Adam ultimately gained far more from David than he ever could have accomplished with those seventy years himself. The lesson is clear: a person never loses out by giving. So often we use our time or money to help others, and then a thought crosses our mind that we could have done more for ourselves with those resources. But in truth, we never lose out from helping. Whatever we were meant to accomplish for ourselves is accomplished through the very act of chesed — and even more blessing comes in its place. Every neshamah is sent to this world with a mission, and Hashem knows exactly what each soul needs. He gives us the precise opportunities we require in order to fulfill our purpose. A rabbi recently shared a story. A community member called him from the hospital, where he sat at his father's bedside with his siblings. Their father's blood pressure had dropped dangerously low, and the doctor said he was expected to pass away at any moment. The rabbi explained that he had two shiurim to give back-to-back and absolutely could not miss them, but he promised to come as soon as he finished. After his first class, he called to check in. "Status quo," the man replied. After the second class, the same answer. The rabbi then drove forty minutes to the hospital, and still — unbelievably — nothing had changed. The blood pressure remained dangerously low, but the man was still alive. The rabbi told the family they should recite from the siddur the vidduyim and tefillot that are said before a person's passing. They all began reading together. They completed every last word, and the moment they finished, the machine began to beep. Their father's neshamah departed from this world at that precise instant. The rabbi later reflected: it was as if the neshamah was waiting for that final tikkun to be completed, holding on until it was done. Only then was it ready to leave. Each neshamah has its unique mission. As we begin Parashat Bereshit and embark on a new year, we must focus on utilizing every opportunity Hashem sends us to grow and become the people we are meant to be. Shabbat Shalom.
The Lesson of Bitachon: Overcoming Jealousy and Finding Your Unique Mission This lesson on Bitachon (trust and reliance on God) is drawn from the teachings of Rabbi Shlomo Wolbe , specifically in a letter he wrote to a young Yeshivah bachur (student) suffering from depression and lack of focus in his learning. Rabbi Wolbe identifies the root cause of the student's distress—and the core theme of the story of Cain and Abel in the weekly Torah portion ( Parsha )—as jealousy. The Root Cause: Measuring Yourself by Others The student, being in a Yeshivah environment surrounded by talented peers, was constantly comparing himself to others. He could only see his friends' positive qualities and talents while focusing exclusively on his own deficiencies and lacking's. He felt that because he didn't possess their specific gifts, he was unable to achieve success. To combat this, Rabbi Wolbe stresses a fundamental principle of Bitachon : You must know that HaKadosh Baruch Hu (God) gives every single person the necessary talents and abilities to fulfill his or her mission in life. This concept is acknowledged every morning in the Birchot HaShachar (Morning Blessings) when we declare: She'asah li kol tzarchi ("Who has provided me with all my needs"). This blessing confirms that everything a person requires—both physically and spiritually—to fulfill their unique destiny has already been granted to them by the Creator. The problem, therefore, is not a lack of abilities, but a lack of perspective: constantly measuring oneself with other people's measuring sticks. The Principle of Non-Overlapping Kingdoms Rabbi Wolbe calls the recognition of one's unique giftedness an Avodah Gedolah (great and important work). The crucial realization is embodied in the principle: Ein Malchut Noga'at B'Chavarta (One kingdom does not touch the other.) This means that the reign of two kings will not overlap. In a spiritual context, it signifies that God gave you your abilities, and only you can do what you are meant to do. Your friends, with all their specific talents and knowledge, will fulfill their missions, and you will fulfill yours . You must stop comparing yourself to others and instead believe that your Creator has already provided all your spiritual needs. The Lesson from Cain and Abel The lesson of non-reliance on external approval is mirrored in the Torah's account of Cain. When God rejects Cain's offering, He asks him: "Why are you so upset, and why has your face fallen? If you do good, you will be lifted up..." (Genesis 4:6-7). Commenting on this verse, the Or HaChaim (a classic commentary) notes that when a person performs good deeds, those deeds naturally elevate themselves. The spiritual status of the deed is inherent, not dependent on external validation. Rabbi Wolbe emphasizes a related powerful statement: HaKedusha einah tzerichah la'acheirim (Holiness does not need the approval of others.) You are not dependent on others to validate your efforts or your talents. If you possess the qualities, you need only to execute your mission. The Danger: Rotting Bones This concept is rooted in the verse from Proverbs (14:30): Rakev atzamot kinah (Jealousy causes the bones to rot). When a person is consumed by jealousy, they forget all the positive things God has given them. They only focus on what others possess, and in the process, their own inherent potential atrophies. The "bones" that support the person's self-worth become rotten due to the focus on what is lacking. The Final Foundation It is crucial to believe that God does not want everyone to look, learn, or understand things the same way. Each person has their own approach based on their unique talents and abilities. When a person dedicates effort using their personal gifts, they will merit achieving what they need to achieve. Rabbi Wolbe concludes with a famous story of Rabbi Naftali Amsterdam, one of the foremost students of Rabbi Yisrael Salanter: Rabbi Amsterdam once lamented to his Rebbe : "If only I had the keen intellect of the Sha'agat Aryeh, the pious heart of the Yesod V'Shoresh HaAvodah, and the perfected character traits of my Rebbe (Rabbi Salanter)— then I could truly serve God!" Rabbi Salanter immediately responded: "Naftali, with your head, with your heart, and your character traits, you can be a true servant of God." This is the fundamental principle of Bitachon : Believing that God has given you exactly what you need to fulfill your mission in life, and relying on Him to help you get there. The first murder in history stemmed from this failure to understand one's own mission, a "Cain" trait that we must all recognize and strive to overcome.
“Quantum computing is taking the laws of nature — light, heat, entanglement — and turning them into a new kind of computer. When that happens, the way we think about Bitcoin's security will have to change forever.” — Charlie ShremThis week on The Charlie Shrem Show, we go deep into the strangest frontier yet: the intersection of Bitcoin, cryptography, and quantum computing.Charlie sits down with Olivier Roussy Newton, OG Bitcoiner and CEO of BTQ Technologies (NASDAQ: BTQ) — a company building at the edge where photons meet blockchains. From his early exposure to D-Wave's first quantum computers in Canada to raising capital from Chinese state funds (and getting blocked by the CIA's venture arm), Olivier's story tracks the entire rise of the post-quantum security industry.Together, Charlie and Olivier unpack what it really means when we say “the end of ECDSA,” why the U.S. government plans to deprecate Bitcoin's signature standard by 2035, and how quantum systems could make traditional mining obsolete.They explore how the analog world of nature — light, gravity, superconductors — can replace brute-force hashing, how “Boson sampling” could one day stand in for SHA-256, and why the biggest breakthroughs in computing may come from mimicking God's own architecture.Plus, Charlie shares insights from a recent dinner with Dr. Adam Back and his own stealth research into quantum-mining convergence. This episode isn't just about crypto's future — it's about the future of computation itself.Topics Discussed:From Node.js startups to quantum cryptographyWhat happens when the CIA's VC fund blocks your dealWhy the U.S. and China's quantum race matters for BitcoinThe birth of post-quantum cryptography and NIST's standardsHow quantum encryption could replace proof-of-workWhy consensus itself might become irrelevantHow AI's mainstream boom paves the way for quantum adoptionThe analog vs. digital computing paradigm shift Thank you for listening to The Charlie Shrem Show. For more free content and access to over 400 episodes, visit www.CharlieShrem.com. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
cukorsokkúj iPhone a házbanpush kényelmi funkcióknyugtamentességLegyen-e új Apple Watch?gyereknek óraCasio PRO TREKidőjárás applikációkheti egy napra autóTwitterünk - Kotyogós podcast officialAntenna twitterenGergő twitterenÍrhatsz nekünk e-mailt: kotyogospodcast@gmail.comHa meghívnál minket egy kávéra és ezzel hozzá szeretnél férni a specialty tartalmunkhoz megjelenés pillanatában:Patreon támogatásHa beszélgetni akartok velünk és hallgatótársaitokkal akkor Telegramon is megtehetitek ha a "t pont me per kotyogos"-ra mentek.
In this episode of Crazy Wisdom, host Stewart Alsop speaks with Paul Sztorc, CEO of Layer2 Labs, about Bitcoin's evolution, the limitations of the Lightning Network, and how his ideas for drivechains and merge-mined sidechains could transform scalability and privacy on the Bitcoin network. They cover everything from Zcash's zero-knowledge proofs and “moon math” to the block size wars, sound money, and the economic realities behind crypto hype cycles. Paul also explains his projects like Zside and Thunder, which aim to bring features like Zcash-style privacy and high-speed transactions to Bitcoin. Listeners can try Layer2 Labs' software or learn more at layer2labs.com/download.Check out this GPT we trained on the conversationTimestamps00:00 Stewart Alsop opens with Paul Sztorc from Layer2 Labs, discussing the connection between Bitcoin and Zcash and how privacy could be added through zero-knowledge proofs.05:00 Paul critiques early Layer 2s like Rootstock and Lightning, calling many “not real” or custodial, and compares the current scene to the .com bubble.10:00 They explore media hype, Silicon Valley culture, and crypto's cycles of optimism and collapse, mentioning Theranos, FTX, and fake-it-till-you-make-it culture.15:00 Conversation shifts to sound money, government spending, and how Bitcoin could improve fiscal responsibility, referencing Milton Friedman's ideas.20:00 Paul questions Bitcoin treasury companies like MicroStrategy, explaining flawed incentives and better direct ownership logic.25:00 They move into geopolitics and The Sovereign Individual, discussing borders, state control, and the future of digital sovereignty.30:00 Paul explains zero-knowledge proofs, Zcash's “moon math,” and the evolution from sapling to Halo 2 for better privacy.35:00 The topic turns to drivechains, BIP300, and Layer2 Labs' projects like Zside and Thunder, built for real Bitcoin scalability.40:00 Paul explains why Lightning fails, liquidity limits, and why true scaling requires optional L2s with large block capacity.45:00 They discuss the block size war, merge mining, and how miners and nodes interact in Bitcoin's structure.50:00 Paul breaks down the Merkle tree, block headers, and SHA-256 puzzles miners race to solve for proof-of-work.55:00 The episode closes with how L1–L2 coordination works, the mechanics of slow withdrawals, and secondary markets in drivechains.Key InsightsBitcoin's privacy gap and Zcash's influence: Paul Sztorc begins by explaining how Bitcoin lacks true privacy since senders, receivers, and amounts are visible on-chain. He describes Zcash as a model for achieving anonymity through zero-knowledge proofs and explains how Layer2 Labs aims to bring that same level of privacy to Bitcoin without introducing a new altcoin or token.The failure of current Layer 2 solutions: Paul argues that existing Bitcoin Layer 2s like Lightning and Rootstock are flawed—either custodial, inefficient, or deceptive. He compares today's crypto landscape to the dot-com bubble, full of overhyped projects and scams that will collapse before the genuine solutions survive.Sound money and political accountability: The discussion expands beyond technology to economics, as Paul highlights how unsustainable government debt and spending distort incentives. He believes Bitcoin could restore discipline to fiscal systems by forcing real accounting and limiting the political capacity to inflate or borrow endlessly.Corporate Bitcoin strategies are often misguided: Paul criticizes companies like MicroStrategy for treating Bitcoin as a speculative treasury asset instead of using it for real utility. He argues that investors should just buy Bitcoin directly rather than buy shares in companies that hold it, since intermediaries introduce unnecessary risk, fees, and opacity.Drivechains as Bitcoin's missing scalability link: Sztorc presents drivechains, outlined in his proposal BIP300, as the practical way to scale Bitcoin. Drivechains allow multiple Layer 2s to exist simultaneously, each optimized for specific features like privacy, larger blocks, or smart contracts, all while using the same 21 million BTC.Lightning Network's structural limitations: Paul dismantles Lightning's core assumptions, pointing out that it cannot scale globally because each channel requires on-chain transactions and constant liquidity maintenance. He calls Lightning a “Theranos of Bitcoin,” arguing that it distracts the community from genuine, scalable innovation.Merge mining and the path to Bitcoin's future: The episode concludes with Paul describing merge mining as the mechanism that unites L1 and L2 securely, letting miners earn more revenue without extra work. He envisions a Bitcoin ecosystem where optional, diverse L2s provide privacy, speed, and flexibility—anchored by a lean, reliable L1 base.
kóstolás élőben: Panfortetoszkán kalandokutcai fotós látnivalók tömkelege3500 kilométernyi autózásturisztkodás lvl. végtelenmama streetelésgasztro érdekességekzáras kalandokSzlovénián át hazafeleTwitterünk - Kotyogós podcast officialAntenna twitterenGergő twitterenÍrhatsz nekünk e-mailt: kotyogospodcast@gmail.comHa meghívnál minket egy kávéra és ezzel hozzá szeretnél férni a specialty tartalmunkhoz megjelenés pillanatában:Patreon támogatásHa beszélgetni akartok velünk és hallgatótársaitokkal akkor Telegramon is megtehetitek ha a "t pont me per kotyogos"-ra mentek.
In this episode, Lex speaks Mike Sha - the CEO and co-founder of Tandems (formerly SigFig), a leading provider of AI-powered software for wealth management firms and financial institutions. Together, Lex and Mike discuss the evolution of wealth technology through the lens of Mike's entrepreneurial journey from founding Wikinvest in 2006 to building Tandems. Wikinvest pivoted to portfolio tracking and then to a B2B model, powering major portals like Yahoo Finance and managing over $500 billion in tracked assets. The team's insights into poor retail investment behavior led to building SigFig, a B2B robo-advisor, eventually serving banks like UBS and Wells Fargo.Today, rebranded as Tandems, the firm offers AI-powered tools for advisors across three key areas: meetings, asset gathering, and investment management, with AI integrated via a modular “wealth OS” platform. Tandems uses an open architecture for AI, prioritizing trust, configurability, and high accuracy tailored to the specific workflows of financial advisors. NOTABLE DISCUSSION POINTS:The Realization That Most Investors Struggle on Their Own Sparked the Robo-Advisory Movement - Mike Sha's early data from tracking $400–500 billion in retail portfolios across Yahoo!, CNN, and other finance portals revealed that most individuals consistently underperform when managing their own investments. This insight directly led to the creation of SigFig, one of the first robo-advisors, designed to make high-quality investment advice affordable and automated. It shows how data-driven observation of user behavior can uncover market inefficiencies and spark new product categories.Distribution and Integration Trumps Pure Innovation in Fintech Partnerships - Tandem's evolution from a consumer-facing platform to a B2B software provider for major banks underscored a critical lesson: distribution and trust are the hardest parts of scaling in financial services. Rather than trying to replace institutions, Sha's team embedded within them - learning that success requires deep integration with legacy systems and respect for the bank's compliance and operational frameworks. The “secret” to working with large financial institutions, Sha notes, is understanding their old infrastructure and designing around it - not fighting it.AI's Real Impact in Wealth Management Will Begin with Eliminating Repetitive Work - Tandem's current strategy focuses on AI automation for financial advisors, not as a replacement but as an assistant. Sha highlights that over 90% of an advisor's day involves repetitive administrative work - meeting prep, paperwork, compliance, follow-ups. Tandem's “Wealth OS” connects legacy systems and uses AI to automate these tasks first, freeing advisors to focus on human relationship-building and advice. It's a practical and near-term vision of AI in finance: efficiency before intelligence. TOPICSTandems, SigFig, Wikinvest, wealthtech, wealth management, fintech, ai, artificial intelligence, investment, roboadvisors, finance, financial management, banking, bank partnerships ABOUT THE FINTECH BLUEPRINT
kettőt egymás utánApple alkalmazások változásaminden online lettidőjárás applikációkfilmes arcokpolitikailag nem korrektségcsaládi játékdigitális rezsipénzügyi tudatosság támogatásaotthoni hálózat updateTwitterünk - Kotyogós podcast officialAntenna twitterenGergő twitterenÍrhatsz nekünk e-mailt: kotyogospodcast@gmail.comHa meghívnál minket egy kávéra és ezzel hozzá szeretnél férni a specialty tartalmunkhoz megjelenés pillanatában:Patreon támogatásHa beszélgetni akartok velünk és hallgatótársaitokkal akkor Telegramon is megtehetitek ha a "t pont me per kotyogos"-ra mentek.
Why Private Hospitals are Suspending Services to SHA by Capital FM
In this eye-opening conversation, therapist Rachel Tuchman dives deep into the way we talk about food, body image, and health in the frum community — and why it matters more than we think. From Yom Tov tables filled with diet talk to the surge of GLP-1 weight-loss injections, Rachel explores how these messages shape our children's self-image, strain our relationships, and fuel anxiety. She challenges the obsession with quick fixes and encourages a shift toward true health — meaningful connection, joy around food, and emotional well-being. A must-listen for anyone who wants to build a healthier, happier family culture. This episode was made possible thanks to our sponsors: ►Blooms Kosher Bring you the best Kosher products worldwide. https://bloomskosher.com ______________________________________ ► FastAid Fasting can be tough — headaches, nausea, and fatigue can drain your energy. That's why so many rely on FastAid by Kollel Toronto, a slow-release capsule you take before the fast so it helps when you need it most. Created under the guidance of Rav Shlomo Miller and Rav Yaakov Hirschman, FastAid comes in versions with caffeine, Tylenol, Advil, or electrolytes. It's halachically approved, easy to take, and just $12 a pack. Available at most kosher supermarkets, Judaica stores, pharmacies, mikva geshefts, and online at www.Kollel.com. Support Torah learning and make fasting easier — take FastAid and feel the difference. ______________________________________ ► Shaar This is a Timeless Honor, timely opportunity. Each site will have unique design and amenities including ample walkways, beit hesped, onsite shiva room, and parking. A Sha'ar representative will be onsite to help navigate and facilitate the funeral. Both Sha'ar HaZeitim and Sha'ar HaMenuchot combines the holiness of burial in Yerushalayim with the serenity reserved for the most exclusive private cemeteries. Brokers Wanted: Help families worldwide purchase cemetery plots in Israel. Contact: sales@shaar.com Over 275 Plots sold and 300 currently in Contract. ______________________________________ ► Keren Hashana Imagine the opportunity to partner daily with the Lubavitcher Rebbe in giving Tzedakah You donate in amounts the number of days in the coming year–this year 354–and Keren Hashana disburses the Tzedakah on your behalf -- twice every day! Once before Shachris and once before Mincha. This guarantees that you will give Tzedaka every day of the year. It's not important how much you give, the idea is to give Tzedaka every day! MyKerenHashana.com ______________________________________ ► Dream Raffle Win a brand new and fully furnished $1,200,000 apartment in Yerushalayim! Use Promo code MPP for $10 off and to receive double tickets! https://thedreamraffle.com/ ______________________________________ ► Colel Chabad Pushka App - The easiest way to give Tzedaka https://pushka.cc/meaningful _______________________________________ ► Sprinkles Pick up your copy in your local supermarket! If your supermarket doesn't have Sprinkles, ask them for it and we will be happy to supply your local store! _______________________________________ ► Lalechet We're a team of kosher travel experts, here to carry you off to your dream destination swiftly, safely, and seamlessly in an experience you will forever cherish. https://www.lalechet.com ___________________________________________ ►Rothenberg Law Firm Personal Injury Law Firm For 50+ years! Reach out Today for Free Case Evaluation https://shorturl.at/JFKHH ____________________________________ ► Town Appliance - Visit the website or message them on WhatsApp https://www.townappliance.com https://bit.ly/Townappliance_whatsapp ______________________________________ ► Meaningful Minute Plus Meaningful Minute is releasing its first-ever feature film: Homeless — a powerful story about exile, identity, and return. https://plus.meaningfulminute.org/ ______________________________________ ► Faith It Till You Make It Join Rabbi Ari Bensoussan's course on Bitachon sponsored by Censible Marketing! Your guide to keeping your faith in today's complicated world! www.Meaningfulminute.org/censible ____________________________________________________ ► Subscribe to our Podcast on Apple Podcasts or Spotify. https://apple.co/2WALuE2 https://spoti.fi/39bNGnO Or wherever Podcasts are available!
Robert catches up with Da'Sha about a variety of topics including disability income insurance, vaccine mandates for school children, and what to do with his remains if he dies overseas. BMFCE: Insurance producers and adjusters can earn insurance continuing education credit listening to Robert's live webinars. No test required for credit! BMFCE.com. The show is supported by Mercury Protect. Protect against those pricey unexpected auto repair headaches. Mercury offers a Monthly Vehicle Repair Plan that never expires with time or mileage. These plans include 24-hour roadside assistance and rental vehicle assistance. Mercury has been protecting vehicles since 1974, with over $6.7 billion in assets, Mercury will be there when you need them. Click for a quote!
zene az életbenManas fesztivál40 feletti fehér férfiak gondjaiépületgépészeti automatizálásgyökeres magánéleti változásokőspodcastok és podcasterekMerlin Mann podcasterATP - podcast ajánlóBlahaBoys - podcast ajánlóproduktivitás megváltozásaWaking UpMit köszönhet a podcastoknak?lakóautózásTwitterünk - Kotyogós podcast officialAntenna twitterenGergő twitterenÍrhatsz nekünk e-mailt: kotyogospodcast@gmail.comHa meghívnál minket egy kávéra és ezzel hozzá szeretnél férni a specialty tartalmunkhoz megjelenés pillanatában:Patreon támogatásHa beszélgetni akartok velünk és hallgatótársaitokkal akkor Telegramon is megtehetitek ha a "t pont me per kotyogos"-ra mentek.
Today we're heading to Mexico's Riviera Maya, where jungle meets Caribbean Sea and where SHA has opened its newest sanctuary for health and healing. If luxury is about rare treasures, then perhaps the greatest luxury of our time is longevity — not just adding years, but adding vitality, clarity, and purpose to our lives. I'm joined by Alejandro Bataller, Vice President of SHA and the second-generation visionary behind this family-run brand. We chat about everything from behind-the-scenes stories of building SHA Mexico, to the treatments you can't find in the US, to the growing global fascination with living not just longer, but better. Alejandro also shares insider details on the SHA philosophy, how their approach stands apart from other retreats, and inspiring stories of guests whose lives have been transformed. I hope you enjoy this interesting conversation with Alejandro Bataller. Looking to book a luxury hotel? Get special perks and support the podcast by booking here: https://www.virtuoso.com/advisor/sarahgroen/travel/luxury-hotels If you want our expert guidance and help planning a luxury trip with experiences you can't find online, tell us more here and we'll reach out: https://bellandblytravel.com/book-a-trip/ Learn more at www.luxtravelinsider.com Connect with me on Social: Instagram LinkedIn
melegedésidegen hálózatokÖffi-fest - bécsi tömegközlekedési fesztiválvillamos világbajnokság videóVienna Coffee Festival élményekutazási tervekfedélzeti szórakoztatáshosszú filmekkötelező olvasmányok helyettTwitterünk - Kotyogós podcast officialAntenna twitterenGergő twitterenÍrhatsz nekünk e-mailt: kotyogospodcast@gmail.comHa meghívnál minket egy kávéra és ezzel hozzá szeretnél férni a specialty tartalmunkhoz megjelenés pillanatában:Patreon támogatásHa beszélgetni akartok velünk és hallgatótársaitokkal akkor Telegramon is megtehetitek ha a "t pont me per kotyogos"-ra mentek.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
Many people have the custom each morning to read "Hok Le'Yisrael" – a collection of texts that includes passages from the Tanach, Mishna, Halachic works, Zohar, and other sources. "Hok Le'Yisrael" follows a regimented schedule, with different pieces of texts being recited each day. Often, the people who read "Hok Le'Yisrael" do not understand the material they read. The question arises whether a person may read "Hok Le'Yisrael" in the morning before reciting Birkot Ha'Torah. Halacha requires reciting Birkot Ha'Torah before learning Torah for the first time in the morning, but does this apply even if one reads Torah literature without understanding the text? Does this qualify as "learning" with respect to the obligation of Birkot Ha'Torah? Rav Schneur Zalman of Liadi (first Rebbe of Lubavitch, 1745-1812), in his Shulhan Aruch Ha'Rav, distinguishes in this regard between the Tanach and other texts. When one reads verses from the Torah, Nebi'im or Ketubim, this constitutes Torah learning regardless of whether or not he understands what he reads. When it comes to all other texts, however, reading them qualifies as Torah study only if one understands the material he reads. Similarly, the Mishna Berura cites the Magen Abraham (Rav Abraham Gombiner, Poland, 1635-1683) as stating that if one reads "Ezehu Mekoman" – the chapter of Mishna which is customarily read during the "Korbanot" section each morning – without understanding the text, this is not considered Torah study. This is true also of "Rabbi Yishmael Omer," the paragraph which is customarily read in the morning, listing the thirteen methods by which the Sages extracted Halachot from the Biblical text. If a person does not understand this passage, reading it does not qualify as Torah learning. This rule has ramifications with regard to Ereb Pesach, when it is customary for firstborns to participate in a Siyum celebration in order to be absolved from the "fast of the firstborn" (Ta'anit Bechorot) on this day. Hacham Ovadia Yosef writes that a Siyum is effective in absolving the firstborns of their obligation only if the person making the Siyum truly understood all the material in the Masechet (tractate of Talmud) which he completes. Simply reading the words does not suffice. The exception to this rule is the Zohar, the reading of which qualifies as Torah learning even if one does not understand what he reads – and even if he does not read the words correctly. This is the ruling of the Hida (Rav Haim Yosef David Azulai, 1724-1806) and of Rav Haim Palachi (Turkey, 1788-1868). The words of the Zohar have such power and potency that reading them has the effect of absorbing the content into one's being even if he does not understand what he reads. It is told that the Arizal (Rav Yishak Luria, 1534-1572) once advised somebody to read five pages of Zohar each day as a Tikkun (rectification) for his soul. And many have the custom to read from the Zohar Hadash each day during the month of Elul, until Yom Kippur, because the reading itself brings great spiritual benefits, even if one does not understand the text. Therefore, one who reads Zohar in the morning must first recite Birkot Ha'Torah. This exception is unique to the Zohar. Other Kabbalistic works – such as Sha'ar Ha'kavanot and the teachings of the Rashash (Rav Shalom Sharabi, 1720-1777) – elucidate and expound upon the teachings of the Zohar, and thus simply reading them without understanding what they say does not qualify as Torah learning. Returning the case of those who read "Hok Le'Yisrael," since this reading includes passages from the Tanach, one must recite Birkot Ha'Torah before reading this text in the morning, even if he does not understand anything he reads. This applies also to somebody who wishes to read Tehillim in the morning – he must first recite Birkot Ha'Torah, even though he does not understand the verses he recites, because Tehillim is part of the Tanach. In conclusion, it should be emphasized that although reading Tanach and Zohar without understanding the text qualifies as Torah study, we should always aspire to understand to the best of our ability. The sin of "Bittul Torah" (neglecting Torah) is normally defined as wasting time which could have been used for Torah, but it includes also wasting one's capabilities which could have been used to understand Torah. G-d gave us intellectual skills, the ability to comprehend, and we must utilize these powers to understand as much Torah as we can to the greatest extent possible. Today, when virtually every Torah text is available with translations and commentaries, there is really no excuse for reading any part of Torah literature without understanding the material. Summary: If one wishes to read verses from the Torah – such as Tehillim – in the morning, he must first recite Birkot Ha'Torah, even if he will not understand the text he will be reciting. This applies also to someone who wishes to read passages from the Zohar which he does not understand. Reading any other Torah text, however, does not qualify as Torah study unless one understands what he reads, and thus one who reads in the morning other Torah texts without understanding does not need to first recite Birkot Ha'Torah.
Ronnie D. Ron (also known as Ronnie-Ron and Sha'ron Harris) came up in the LA Black gay disco scene, and soon went on to found Shakedown in 1996. Shakedown was a special place - where women celebrated each other, danced freely and exotically, and found lovers and family. Ronnie discusses the origins of Shakedown, the making of Leilah Weinraub's 2018 documentary, and why they eventually had to close their doors... -Watch Shakedown on the film's official website ;) Thank you for listening to Cruising Podcast! -Reviews help other listeners find Cruising! If you like what you hear, please subscribe and leave us a 5-star review! -For more Cruising adventures, follow us @cruisingpod on Instagram, TikTok, and Facebook -Check out Cruising's Substack for deep dives and companion pieces to our episodes! -Support Cruising here! Cruising is an independent podcast. That means we're entirely funded by sponsors and listeners like you! -Cruising is reported and produced by a small but mighty team of three: Sarah Gabrielli (host/story producer/audio engineer), Rachel Karp (story producer/social media manager), and Jen McGinity (line producer/resident road-trip driver). Theme song is by Joey Freeman. Cover art is by Nikki Ligos. Learn more about your ad choices. Visit megaphone.fm/adchoices
reptéri kavarodásrendezvényes zuhanásdátumkavalkádautószerviz: jó hírekBosch Assistancerepülős ülés trükkelső óvodai élményekárvíz a pincébeeladó könyvek és fényképezőgéptróger vevőkVinted tapasztalásokgyerekhez cargoTwitterünk - Kotyogós podcast officialAntenna twitterenGergő twitterenÍrhatsz nekünk e-mailt: kotyogospodcast@gmail.comHa meghívnál minket egy kávéra és ezzel hozzá szeretnél férni a specialty tartalmunkhoz megjelenés pillanatában:Patreon támogatásHa beszélgetni akartok velünk és hallgatótársaitokkal akkor Telegramon is megtehetitek ha a "t pont me per kotyogos"-ra mentek.
In this deeply moving conversation, Rabbi Hammer opens up about his daughter Gila—her vibrant spirit, her struggles following a traumatic assault, and the painful journey that led to her tragic passing. He shares stories of Gila's infectious joy, her kindness, and her larger-than-life presence, as well as the challenges she faced when navigating pain and despair. Through this heartfelt interview, Rabbi Hammer reflects on the importance of open dialogue about mental health and suicide prevention. He speaks about the founding of Gila's Way, an organization dedicated to raising awareness, educating communities, and providing support for families in crisis. This discussion is not only a tribute to Gila's memory but also a powerful call to action: to break the stigma, to listen more deeply, to validate the struggles of those around us, and to never ignore the signs of someone in pain. More information can be found here: https://gilasway.com/ If you or someone you know is struggling, please reach out for help. You are not alone. This episode was made possible thanks to our sponsors: ►Blooms Kosher Bring you the best Kosher products worldwide. https://bloomskosher.com ______________________________________ ► Shaar This is a Timeless Honor, timely opportunity. Each site will have unique design and amenities including ample walkways, beit hesped, onsite shiva room, and parking. A Sha'ar representative will be onsite to help navigate and facilitate the funeral. Both Sha'ar HaZeitim and Sha'ar HaMenuchot combines the holiness of burial in Yerushalayim with the serenity reserved for the most exclusive private cemeteries. Brokers Wanted: Help families worldwide purchase cemetery plots in Israel. Contact: sales@shaar.com Over 275 Plots sold and 300 currently in Contract. ______________________________________ ► Keren Hashana Imagine the opportunity to partner daily with the Lubavitcher Rebbe in giving Tzedakah You donate in amounts the number of days in the coming year–this year 355–and Keren Hashana disburses the Tzedakah on your behalf -- twice every day! Once before Shachris and once before Mincha. This guarantees that you will give Tzedaka every day of the year. It's not important how much you give, the idea is to give Tzedaka every day! MyKerenHashana.com ______________________________________ ► Colel Chabad Pushka App - The easiest way to give Tzedaka https://pushka.cc/meaningful _______________________________________ ► Lalechet We're a team of kosher travel experts, here to carry you off to your dream destination swiftly, safely, and seamlessly in an experience you will forever cherish. https://www.lalechet.com ___________________________________________ ►Rothenberg Law Firm Personal Injury Law Firm For 50+ years! Reach out Today for Free Case Evaluation https://shorturl.at/JFKHH ____________________________________ ► Town Appliance - Visit the website or message them on WhatsApp https://www.townappliance.com https://bit.ly/Townappliance_whatsapp ____________________________________ ► Masbia: Feeding the needy is a huge mitzvah - especially during the holidays. Make this New Year sweeter for everyone. Sponsor a meal. Send a digital Shanah Tova card. Spread joy, and do a world of good. and it's all tax deductible. www.Masbia.org/hh25 ______________________________________ ► Meaningful Minute Plus Meaningful Minute is releasing its first-ever feature film: Homeless — a powerful story about exile, identity, and return. https://plus.meaningfulminute.org/ ____________ ► Subscribe to our Podcast on Apple Podcasts or Spotify. https://apple.co/2WALuE2 https://spoti.fi/39bNGnO Or wherever Podcasts are available!
A fan-favorite since his first appearance, Shifu solved some of the earlier questions in Stargate SG-1 lore and brought us closer to the characters of Sha're and Oma Desala. Actor Lane Gates joins us LIVE to share memories from his childhood performance and to take your questions!
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
Virtually all the Berachot that we are required to recite were introduced by the Sages. One notable exception is Birkat Ha'mazon – the obligation to recite a series of blessings after eating bread, which is explicitly mentioned by the Torah: "You shall eat and be satiated, and you shall bless Hashem your G-d…" (Debarim 8:10). According to some Rishonim, however, there is also another exception – Birkot Ha'Torah, the special blessing recited over Torah study each day. The Gemara (Berachot 21a) infers the obligation to recite a Beracha over the Torah from the verse in Parashat Haazinu (Debarim 32:3), "Ki Shem Hashem Ekra, Habu Godel L'Elokenu" – "When I call the Name of G-d, give praise to G-d." The Torah is comprised of the Names of Hashem; they are encoded in the text of the Torah. Thus, this verse means that when we learn the Torah – "calling" the Names of G-d – we must give praise to Hashem for granting us this precious gift. Indeed, the text of the blessing over the Torah includes a prayer that we and all our descendants should be "knowers of Your Name, and people who study Torah for its sake." By studying the Torah, we become "knowers" of Hashem's Name. Based on the Gemara's comment, the Ramban (Rav Moshe Nahmanides, Spain, 1194-1270) maintained that this Beracha constitutes a Torah obligation. Others, however, disagree. They explain the verse to mean that when we hear someone recite G-d's Name in a Beracha, we must respond "Amen." According to this view, the Gemara does not actually point to this verse as the source of the obligation of Birkot Ha'Torah, but rather it finds a subtle allusion in the Biblical text to a law enacted later by the Sages. This is the opinion of the Rambam, who does not include Birkot Ha'Torah in his list of Torah commands. The Shulhan Aruch appears to follow this view, ruling that if someone is uncertain whether or not he recited a required Beracha, he does not recite it – except in the case of Birkat Ha'mazon. Since Birkat Ha'mazon is required on the level of Torah obligation, we apply the rule of "Safek De'Orayta Le'humra" – that we must act stringently in a situation of uncertainty when a Torah law is at stake. The fact that the Shulhan Aruch mentions Birkat Ha'mazon as the only exception clearly indicates that this is the only Beracha mandated by the Torah, and he regarded Birkot Ha'Torah as a Rabbinic obligation, such that we act leniently in a situation of doubt. This inference is made by the Hida (Rav Haim Yosef David Azulai, 1724-1806), who notes that others disagree, and follow the opinion that Birkot Ha'Torah is a Biblical requirement. Later scholars who embraced this position include the Peri Hadash (Rav Hizkiya Da Silva, 1659-1698), the Mor U'kesi'a (Rav Yaakov Emden, Germany, 1697-1776), the Yad Aharon (Rav Aharon Alfandari, d. 1774), the Hikreh Leb (Rav Raphael Yosef Hazan, 1741-1820), and the Sha'agat Aryeh (Rav Aryeh Leib Ginsburg, d. 1785). The Mishna Berura writes that given the large number of Aharonim (later scholars) who accept the view that Birkot Ha'Torah constitutes a Biblical obligation, it is difficult to rely on the lenient position in a case of uncertainty. As for the practical Halacha, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that although we follow the Shulhan Aruch's view, that Birkot Ha'Torah is required only by force of Rabbinic enactment, nevertheless, we must seek to satisfy the stringent view. Therefore, if one cannot remember whether or not he recited Birkot Ha'Torah, he should recite it, but instead of verbalizing the words "Hashem Elokenu Melech Ha'olam," he should instead think these words in his mind. This is the ruling accepted by the Kaf Ha'haim (Rav Yaakob Haim Sofer, Baghdad-Jerusalem, 1870-1939) and Hacham Ovadia Yosef. Summary: If a person is unsure whether or not he recited Birkot Ha'Torah, he should recite it, but instead of verbalizing the words "Hashem Elokenu Melech Ha'olam," he should instead think these words in his mind.
Inota fesztiválfegyveres csapatépítésdemo szcénaurbexRicoh GR IV bemutatójön az Apple keynoteórakérdésBrother Cyclesbiciklizés Jézussalpulzus zónákTwitterünk - Kotyogós podcast officialAntenna twitterenGergő twitterenÍrhatsz nekünk e-mailt: kotyogospodcast@gmail.comHa meghívnál minket egy kávéra és ezzel hozzá szeretnél férni a specialty tartalmunkhoz megjelenés pillanatában:Patreon támogatásHa beszélgetni akartok velünk és hallgatótársaitokkal akkor Telegramon is megtehetitek ha a "t pont me per kotyogos"-ra mentek.
Ki Tetze | 5785 | Sha'atnez, by Rav Tzvi Chaim Kaye The issur appears twice in the Torah; what does the word itself mean?! And what processes are required to create a violation of this mitzva. This and more...
gázpalack tudománygaming időtérkép anomáliákSubway élményekTranzit by Flowvega,vegán konyha otthonfermentálásNinja fagylaltgépekTwitterünk - Kotyogós podcast officialAntenna twitterenGergő twitterenÍrhatsz nekünk e-mailt: kotyogospodcast@gmail.comHa meghívnál minket egy kávéra és ezzel hozzá szeretnél férni a specialty tartalmunkhoz megjelenés pillanatában:Patreon támogatásHa beszélgetni akartok velünk és hallgatótársaitokkal akkor Telegramon is megtehetitek ha a "t pont me per kotyogos"-ra mentek.
This was an in-depth analysis of the relationship between rov and chazakah. We explained the Shev Shmattah's probe on whether a rov can be used in place of chazakah when there are two diametrically opposed testimonies from two sets of witnesses. This was a holiday iyun shiur at the Sha'arei Tefilah Congregation in Lawrence, NY on Labor Day 2025.
In this episode of Youth Group Chronicles, Sam is joined by Sha and Buddy to react to some of the wildest youth group stories yet. From a late-night encounter that turned disturbingly awkward, to camp pranks gone way too far, to worship mishaps that left entire crowds stunned, the chaos never stops. You'll also hear about sledding gone wrong, unforgettable injuries, and even a youth leader with a surprising double life. This one is packed with moments that will leave you shaking your head and laughing out loud.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
One of morning blessings we are required to recite each day is "She'asa Li Kol Sorki" – "who Has made for me all that I need." This Beracha expresses gratitude for the ability to wear shoes, as it is only because we have shoes that we can go about and do all that we need to do. On a personal note, I gained greater appreciation for this Beracha after a bizarre experience I had during a trip to Mexico City. I was invited by the Syrian-Jewish community there to come as a guest speaker, and I stayed in a hotel. In the hotel room, I noticed that the hotel offered a shoe-polishing service, whereby the guest gives in his shoes before going to sleep, and they are placed outside his door freshly-polished the next morning. I gave in my shoes, but the next morning, after I got dressed, they were not by my door. I had no choice but to go down the lobby – where the leaders of the community were meeting me to bring me to the synagogue – without my shoes. I explained to them what happened, and we spoke to the hotel staff. They brought me to the room where the shoes are kept, and I had to rummage through piles of shoes for quite some time until I found mine. That morning, I understood the significance of this Beracha that we recite each morning – "She'asa Li Kol Sorki." We tend to take it for granted that we can put on shoes every morning, but this is, in truth, a wonderful gift that we must appreciate. This message applies as well to the Beracha of "Malbish Arumim" which we recite each morning to thank Hashem for having clothing. This blessing, too, should never be taken for granted. Every so often it happens that a fire breaks out in a home or building during the night, forcing the residents to go outside in their bathrobes, as all their clothing goes up in flames. We must always appreciate the fact that Hashem provides us with clothing and shoes to wear each and every day. Grammatically, the word "She'asa" in the phrase "She'asa Li Kol Sorki" should be pronounced with the emphasis on the second syllable: "She-A-sa." This Beracha is unique in that it is formulated in the past tense – "She'asa" ("who has made"), as opposed to the present tense – "Ha'oseh" ("who makes"). The reason why this Beracha is formulated in the present tense might be that people sometimes recognize how Hashem has fulfilled their needs only in retrospect, after the fact. Often, things happen in life that make us feel that Hashem is specifically not fulfilling our needs, that He is ignoring us, or withholding our necessities from us. For example, when a person loses his job, or when his business takes a downturn, he might not recognize how "Oseh Lo Kol Sorki," that G-d is currently taking care of him. But later, when he finds a better job, or when he finds a different business opportunity, he realizes that everything was for the best, and that Hashem was always doing what was best for Him. Therefore, it is only afterward when we can look back and say, "She'asa Li Kol Sorki," recognizing in hindsight that Hashem was caring for us all along, even when it seemed like He wasn't. Our custom is to recite the Beracha of "She'asa Li Kol Sorki" after the Beracha of "Ha'mechin Mis'adeh Gaber" (as opposed the custom to reverse the order). Furthermore, we pronounce the final word of this blessing "Sorki," and not "Sorkai." There are two days on the Jewish calendar – Tisha B'Ab and Yom Kippur – when Halacha forbids wearing regular shoes. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Vayesheb, thus writes that the Beracha of "She'asa Li Kol Sorki" is not recited on these days. Since this Beracha expresses gratitude for the ability to wear shoes, it is omitted on days when wearing shoes is forbidden. Citing the Sha'ar Ha'kavanot, the Ben Ish Hai explains that although the Arizal taught that there are deep mystical concepts underlying the morning blessings, and their meaning thus extends beyond the actual phenomena which they mention, nevertheless, this is relevant only when other Jews benefit these phenomena. If a person himself does not benefit from a certain phenomenon mentioned by one of the Birkot Ha'shahar, he nevertheless recites that Beracha because others are benefitting. On Tisha B'Ab and Yom Kippur, however, nobody is allowed to wear shoes, and so the Beracha of "She'asa Li Kol Sorki" cannot be recited. Hacham Ovadia Yosef, in a responsum in Yabia Omer, questions this ruling of the Ben Ish Hai, presenting several reasons why this Beracha should be recited even on days when wearing shoes is forbidden. Firstly, Halacha permits wearing shoes on Tisha B'Ab and Yom Kippur to protect against potential harm, such as if there may be scorpions on the ground where one walks. Therefore, we indeed benefit from the protection provided by shoes even on Tisha B'Ab and Yom Kippur. Secondly, we recite Birkot Ha'shahar to thank Hashem for "Minhago Shel Olam" – the natural order which He created that allows us to live and function, irrespective of whether we actually benefit from these phenomena on a particular day. Therefore, even on days when we do not wear shoes, we should thank Hashem for the blessing of shoes from which people normally benefit. Another argument is that Halacha does not forbid all shoes on Tisha B'Ab and Yom Kippur, only those made from leather. Therefore, there is reason to recite the Beracha of "She'asa Lo Kol Sorki" even on these days. Additionally, at night, after the conclusion of Tisha B'Ab and Yom Kippur, we are permitted to wear shoes, and as Birkot Ha'shahar are recited only in the morning, they clearly cover the entire day and also the following night. Hence, even if we would understand Birkot Ha'shahar as expressing gratitude for the benefit we receive, we should still recite "She'asa Li Kol Sorki" on Yom Kippur and Tisha B'Ab, because we can wear shoes at night. (The Gaon of Vilna had the practice of reciting "She'asa Li Kol Sorki" when he put on his shoes upon the conclusion of Yom Kippur. We, however, follow the view that Birkot Ha'shahar can be recited only during the day, and the Beracha covers the rest of the day and the following night.) Finally, whereas the Arizal maintained that Birkot Ha'shahar thank Hashem specifically for the blessings that He grants us, the Jewish Nation, others, including Rabbenu Nissim, felt that these Berachot refer to the natural order that benefits all mankind. Hence, even though Jews do not wear shoes on Tisha B'Ab and Yom Kippur, the Beracha of "She'asa Li Kol Sorki" should perhaps be recited since gentiles benefit from shoes on these days. Indeed, Rav Yosef Karo (author of the Shulhan Aruch, 1488-1575), in one of his published responsa (Abkat Rochel, 54), writes explicitly that the accepted custom is to recite the Beracha of "She'asa Li Kol Sorki" even on Tisha B'Ab and Yom Kippur, and emphasizes that this custom should be followed. Accordingly, Hacham Ovadia Yosef ruled that if somebody asks whether or not to recite this Beracha on Tisha B'Ab and Yom Kippur, he should be told not to recite it, given the different views that exist. If, however, a person does recite the Beracha, he should not be corrected, because this practice has strong Halachic basis. This ruling of Hacham Ovadia appears in the first edition of Yalkut Yosef (p. 55). But in a later work – Halichot Olam (vol. 1, p. 53) – the Hacham changed his position, and ruled that the Beracha of "She'asa Li Kol Sorki" should be recited on Yom Kippur and Tisha B'Ab. This was his final ruling, and this is the Halacha that should be followed. Hacham Ovadia's son, Hacham David Yosef, writes in Halacha Berura that his father would make a point of wearing his regular leather shoes at night after Tisha B'Ab and Yom Kippur, in order to strengthen the case for reciting the Beracha of "She'asa Li Kol Sorki" on these days. It goes without saying that a mourner, Heaven forbid, recites "She'asa Li Kol Sorki" even though he does not wear regular shoes, since everybody else is wearing shoes. Summary: The Beracha of "She'asa Li Kol Sorki" – which thanks Hashem for the gift of shoes – should be recited after the Beracha of "Ha'mechin Mis'adeh Gaber." The emphasis in the word "She'asa" should be on the second syllable ("She-A-sa"). We pronounce the final word "Sorki," and not "Sorkai." The Beracha should be recited even on days when shoes are not worn – during mourning, on Tisha B'Ab, and on Yom Kippur.
Dr Boyce and Dr Alicia explain why Sha'Carri Richardson's trauma may cost her everything.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
One of the Berachot we recite each morning as part of Birkot Ha'shahar is "Malbish Arumim," with which we express gratitude to Hashem for the gift of clothing. The clothing that we wear protects us from the elements, and maintains our dignity. As such, it is a precious gift that we must never take for granted, and the Sages therefore instituted a special blessing to thank G-d for the garments that we are privileged to wear in the morning. The literal meaning of the words "Malbish Arumim" is "who clothes the naked." Grammatically, the letter Mem has a "Dagesh" (a dot for emphasis), such that it is to be pronounced as a strong "m," as opposed to a Mem without a "Dagesh" which is pronounced as a softer "m." One should pronounce the word properly, with a "Dagesh" in the Mem, because the word "Arumim" with a soft Mem, without a "Dagesh," means "clever people." It would thus sound as though G-d provides clothing only to the wise, which is, of course, not true. We want to emphasize that Hashem provides clothing to all His creatures, and so we must ensure to recite the word "Arumim" correctly. In several sources, the text of this Beracha is "Malbish Ha'arumim" (as opposed to "Malbish Arumim," without "Ha-"). This is the text found in Sha'ar Ha'kavanot (by Rav Haim Vital, 1542-1620), and this was the view also of Rav Haim Palachi (Turkey, 1788-1868). The Sedeh Hemed (Rav Haim Hizkiya Medini, 1834-1904) writes that he taught his students to recite this text. The reason given is that if one recites, "Baruch Ata…Melech Ha'olam Malbish Arumim," he might pronounce the words "Ha'olam" and "Malbish" as one long word. Since the word "Ha'olam" ends with a Mem, and the word "Malbish" begins with a Mem, a separation must be made to avoid combining them into a single long word that has no meaning. This problem is avoided by adding the prefix "Ha-" before "Malbish." (Some also suggest proving this text from a phrase in the Book of Shmuel II 1:24.) Nevertheless, the common custom is to recite "Malbish," and not "Ha'malbish," and this is the text that appears in the ancient Siddur of Rav Amram Gaon (Babylonia, 810-875). Another Beracha which we recite each morning is "Ha'noten La'ya'ef Koah," thanking Hashem for "giving strength to the weary." G-d created our bodies with the ability to rejuvenate itself through sleep, such that we can regain our strength and energy, and so we thank Him each morning for granting us the physical strength we need to function. Interestingly enough, this Beracha appears nowhere in the Gemara. When the Gemara lists the blessings that one should make in the morning, it makes no mention of "Ha'noten La'ya'ef Koah." Therefore, the Shulhan Aruch (Orah Haim 46) writes that the custom to recite this Beracha is incorrect, as we do not have the authority to introduce new Berachot that the Sages in the Talmud did not institute. This Beracha does not appear in Rav Amram Gaon's Siddur, either. The question thus arises as to why the widespread practice is to recite this Beracha, which does not appear anywhere in the Talmud, and which the Shulhan Aruch thus opposed. The Hida (Rav Haim Yosef David Azulai, 1724-1806) writes that although the Shulhan Aruch opposed reciting this Beracha, the Arizal maintained that this Beracha should be said. In the view of the Hida, the teachings of the Arizal are authoritative and binding, even when they conflict with the rulings of the Shulhan Aruch. The Hida even speculates that if the Shulhan Aruch had been aware of the Arizal's teaching, requiring the recitation of this Beracha, he would have concurred. This is the position taken also by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) – that we must always follow the Arizal's opinions, regardless of which and how many Rabbis rule differently. Hacham Ovadia Yosef does not accept this approach. In his view, the Arizal's opinions are not necessarily more authoritative than those of other Poskim. And in the case of "Ha'noten La'ya'ef Koah," Hacham Ovadia notes, the Ashkenazim also recite this Beracha, even though they do not always follow the Arizal's teachings. Hacham Ovadia therefore gives a different explanation for the widespread practice to recite this Beracha. He shows that this Beracha appears in early sources – such as in Mahzor Vitri, and in the writings of Rav David Abudarham (Spain, 14 th century), and the Tur (Rabbenu Yaakob Ben Asher, 1270-1340) – indicating that this practice earned widespread acceptance well before the Shulhan Aruch. And when there is an accepted Minhag (custom), Hacham Ovadia writes, we follow the custom even if it runs counter to the ruling of the Shulhan Aruch. Rav Haim Vital cites the Arizal as explaining the deeper meaning underlying the two Berachot we have been discussing – "Malbish Arumim" and "Ha'noten La'ya'ef Koah." The Arizal taught that our sins have the effect of removing, or tearing, the "garments" that cover our souls. The missing garment, or the missing portion of the garment, is replaced by the "Kelipot" – harmful spiritual energies. A relatively minor sin wears out this "garment," whereas a grievous sin causes the garment to be removed entirely. When a person goes to sleep at night, his soul ascends to the heavens, where Hashem, in His infinite mercy and kindness, "repairs" the damaged "garment" for us, so we will not be subject to the harmful effects of the "Kelipot." When our souls are restored in the morning, they are newly clean and pristine. The Arizal taught that the two Berachot of "Malbish Arumim" and "Ha'noten La'ya'ef Koah" thank Hashem for this precious gift. The Beracha of "Malbish Arumim" refers to the new "garments" that Hashem grants to those who had committed severe sins which caused the complete loss of their soul's "garment." The Beracha of "Ha'noten La'ya'ef Koah" speaks of the "weary" souls, those which had been tainted by minor transgressions, and whose garments thus needed "mending." These two blessings, then, thank Hashem for His mercifully cleansing and repairing our souls each and every night. In light of this teaching of the Arizal, some have suggested that we should reverse the order, and recite "Ha'noten La'ya'ef Koah" before "Malbish Arumim." After all, once we thank Hashem for replacing a lost "garment," this encompasses also His repairing the damaged "garments." Common practice, however, is to first recite "Malbish Arumim." These Berachot thank Hashem not for our personal experience of these phenomena, but rather for the phenomena themselves, for the fact that Hashem has made them part of the natural order. As such, the sequence of these blessings is not important, as both the replacement of lost spiritual "garments" and the repair of the damaged "garments" occur regularly, warranting our expression of praise and gratitude to the Almighty.
In this episode of Selective Ignorance, Mandii B welcomes Jay Hill for an in-depth exploration of public outrage, gender roles, and the layered dynamics of domestic violence. The conversation begins with Jay sharing his journey and book promotion [00:00], before diving into the culture of selective outrage and how gender roles shape public perception [00:49]. They reflect on celebrity accountability [04:11], concert experiences, and the divide between artist popularity and audience reaction [07:00]. The dialogue then turns toward the state of R&B and hip-hop [13:04], with Mandii and Jay highlighting how artists like Kendrick Lamar and SZA influence the industry, while also weaving in personal experiences and encounters with celebrities [18:01]. This leads to a candid discussion on interview aspirations and the ethical dilemmas of platforming controversial figures [21:45]. From there, the conversation deepens into justice, consequences, and responsibility [28:44]. Mandii and Jay explore the ripple effects of violence [39:05], the layered complexity of domestic abuse cases [46:26], and the role of restraint in relationships [52:24]. Sha’Carri Richardson’s recent arrest serves as a case study to unpack how gender and violence intersect in the public eye. The episode closes with cultural reflections—how comedy influences social norms and Ari Lennox’s critique of its ties to colorism [01:05:39], and why society must prioritize unlearning and accountability [01:13:07]. “No Holes Barred: A Dual Manifesto Of Sexual Exploration And Power” w/ Tempest X!Sale Link Follow the host on Social MediaMandii B Instagram/X @fullcourtpumps Follow the guests on Social Media@mr_jayhill Follow the show on Social MediaInstagram @selectiveignorancepodTiktok @selective.ignoranceX/Twitter @selectiveig_podSee omnystudio.com/listener for privacy information.
Text Theshortdesk PodcastEP.222!!!!!9:46- We start off with our week and Darrell forgot to tell us about his experience at church last week, Ronnie Keith gives his words of encouragement he received from church and Dwayne had a slow work week that involved a big crash down south that was all over the news. We also received some fan mail from Marcus regarding his past relationship and the fellas give out advice.34:16- Ronnie Keith walks us through Local and world wide news with a Diddy lawsuit being dismissed and more.54:56- Darrell has his Question of the week which turns into story time with Darrell and Ronnie Keith.1:11:18- Dwayne has Sports and leading us off with the story about Sha'Carri Richardson attacking her boyfriend in the airport and the fallout from that. LinkTree: https://linktr.ee/theshortdeskpodcast Cashapp: https://cash.app/$TheshortdeskPodcast3 Bonfire Merch page: http://email.m.bonfire-mail.com/c/eJxMzMFuhCAQgOGngduaYZAhPXDoxdcwA4OLqYpBWl-_6WGbPX9_fgkQgT3pHIx38AFk0ekS0CYexURCts6jMdZaMi6KUGbyWa8BAR0QEqBDcAOQJxd5jJKSLBbUCPsQ67GsLT92Xrch1V1vofR-Xsp-KpwUTvd9v6I_Vzj1kq9SW5d8fT3OKomvrnDSLbzLC0Z4_r97SLyfvD6PeePvI5Us81LbXO8jN_0T8DcAAP__AElL_A Dwayne's sister Leah is having an event she is hosting in October called Black Girls Day Off. It's a one-day wellness + empowerment day for 100 Black girls ages 12–18.If you're able to support or share, here's the link: https://gofund.me/8ea9e04f EMAIL: Theshortdeskpodcast@gmail.comFB/IG: Theshortdesk PodcastTwitter: TheshortdeskUse my special link https://zen.ai/uQkFLEY_TedWNfNOZoR4bPR4j1xUVxkRPi0SuDovOcA to save 20% off your first month of any Zencastr paid planCreate your podcast today! #madeonzencastr https://zencastr.com/?via=ronald
Hey Friends! This week we talk about the Southwest pilot that was arrested for a DUI before boarding the plane! Sha'carri Richardson is arrested for putting her hands on her boyfriend, Lisa Raye thinks there's a double standard in Hollywood for black women, and 2 women go viral for doing VERY unique things.Have you ever wondered why? people make up song lyrics???In the Reality Round-up, we talk Big Brother 27.
In this episode, we're diving into the latest headlines stirring up conversation. First, we discuss RZA's interesting baby name suggestion for A$AP Rocky and Rihanna's third child, a tribute to the late Ol' Dirty Bastard. Then, we unpack the serious allegations against New Orleans Mayor LaToya Cantrell, who is facing federal indictment over an alleged affair with her bodyguard and misuse of city resources.We also cover the disturbing incident at a Buffalo Wild Wings, where a teenager filed a discrimination charge after being harassed in the women's restroom over her appearance. Finally, we're talking about Sha'Carri Richardson's recent public apology after an altercation with her boyfriend and the mixed reactions it's receiving online.
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This week the guys kick things off with an interview of recording artist B DA Future (0:31) Beef (pause) between Cam'ron and Omar Gooding (39:14). Backlash from the annual red dress run in New Orleans (42:51). NFL has an abundance of male cheerleaders (46:20). The guys the worst things that can happen during a zoom meeting (48:38). Mayor Latoya Cantrell being indicted (51:03). Trouble at the airport, track star Sha'Carri Richardson arrest for domestic violence (53:37). Bum talk (57:37), careers you could never date (1:03:20) and much more so tune in........https://linktr.ee/ToxicMasculinityIssues
The downfall of Dr Umar, KFC vs Popeyes, Sha'carri arrest and the Trump Boyz in DC
Dom and D are back with another great episode. This one they discuss: 2:38 Dez Bryant apologizes to Nicki Minaj 9:04 Shedeur Sanders preseason debut 14:09 Ari Lennox views on colorism and the comedy of the Martin TV show and Bernie Mac stand up 28:00 David Justice's comments on his marriage Halle Berry 45:07 Cam'ron's epic troll of Omar Gooding 52:01 Sha'carri Richardson's airport incident and apology 59:03 Uncle Nearest lawsuit over misappropriation of funds 1:07:28 AI Brand Influencers are coming Subscribe to the Everyone Needs an Aquarius Patreon https://bit.ly/3tXnnCz Go cop your candles from Dom at www.saint-angeles.com/candles and use the promo code: Aquarius Email the show at straightolc@gmail.com Follow SOLC Network online Instagram: https://bit.ly/39VL542 Twitter: https://bit.ly/39aL395 Facebook: https://bit.ly/3sQn7je To Listen to the podcast Podbean https://bit.ly/3t7SDJH YouTube http://bit.ly/3ouZqJU Spotify http://spoti.fi/3pwZZnJ Apple http://apple.co/39rwjD1 IHeartRadio http://ihr.fm/2L0A2y
Can you own intellectual property? Can it be stolen if it's not tangible and there's no act of theft? Do you have to pay for enjoyment? Dina D'Malcusa Dina Aveida M'Daas And much more..... with Rabbi Yosef Dovid Josilowsky – Dayan, Beis HaVaad – 10:10 with Rabbi Chaim Jachter – Rav of Sha'arei Orah in Teaneck, Dayan on the Elizabeth Beis Din – 32:39 מראי מקומות
Dr Boyce Watkins uses Sha'Carri Richardson as an example of the massive loss of black generational wealth.
Send us a textThe Mixed Vibes crew shares their wildest experiences with people shooting their shot, from Willie Earl lingering at the desk until 5am to unexpected come-ons at Disney World during a church trip.• Hosts discuss Offset's ongoing comments about Cardi B and Stephon Diggs, debating whether it's heartbreak or bitter baby daddy behavior• The crew analyzes Sha'Carri Richardson's airport altercation and subsequent arrest, speculating about relationship troubles• Discussion about breaking toxic dating cycles and why people keep dating the same type of person• "Is It Important?" segment covers Rashida vs K. Michelle streaming stats, Claressa Shields challenging Laila Ali, and BET canceling awards shows• Fat Joe's comments about "gentrification" affecting BET programming spark conversation about the evolution of Black entertainment networksFollow us on social media and subscribe wherever you get your podcasts - Apple, Spotify, Pandora, Instagram, Facebook, and TikTok.FOLLOW. SUBSCRIBE. SHARE. Contactmixedvibeztv@gmail.com (720) 381-1092Facebook www.facebook.com/mixedvibezYouTube https://youtube.com/@mixedvibezmediaTikTokhttps://www.tiktok.com/@mixedvibezmedia?_t=8aEYresFfkw&_r=1Instagramhttps://www.instagram.com/mixedvibezpodcast/
LaVar, TJ, and Plax talk about the continuing saga between Jerry Jones and Micah Parsons, the airport incident with Sha’Carri Richardson and her boyfriend, Geno Smith’s preseason return to Seattle sparks some gestures, and more! #fsrweekendsSee omnystudio.com/listener for privacy information.
On this episode, DCMWG discusses Shannon Sharpe's firing from ESPN (3:35), the conviction of rapper KSOO (9:55) and the arrest of Olympic track star Sha'carri Richardson (13:00). The Rapper vs. Athlete drama has been dominating social media and DCMWG steps right in it starting with the former NFL player Johnny Manziel and Philly rapper turned podcaster Gillie Da King feud (20:00) and the twitter/X beef between Nicki Minaj and Dez Bryant (25:30). DCMWG discusses the announcement of Boosie taking a plea deal (30:35), and the arrest of Gilbert Arenas for running an illegal gambling operation in his California mansion (33:05), plus more trending topics. The episode closes with a recap of the Richmond show and upcoming tour dates (36:50), and DCMWG's Darkside of the DM (46:25). ------------------------- JOIN THE DCMWG PLUS COMMUNITY FOR UNCENSORED & BONUS EPISODES, AD-FREE LISTENING & OTHER EXCLUSIVE CONTENT: https://dcmwg.supportingcast.fm -------------------- This episode is sponsored by Kikoff. Start building credit today, go to https://getkikoff.com/dcmwg and you can get your first month for as little as one dollar! -------------------- Get your real life advice from Mona on the show! Dial 267-225-2492 and leave a question for a chance to have your voicemail answered on an episode. The best voicemails may get a call back on our Callin' All Cousins subscription episodes. ------------------------- See Mona's Stand Up Or Sit Down Comedy Tour at these upcoming shows: 8/29- Baton Rouge, 9/11 - Los Angeles, San Diego - 9/14. Get tickets at https://linktr.ee/DontCallMeWhiteGirl ------------------------- Executive Producers for Breakbeat: Dave Mays & Brett Jeffries Executive Producer: Don't Call Me White Girl Producer: Zack James Co-Producer: Ebonie Dukes (@iammsdukes) Visual Production: Creative Mind Productions: Vernon Ray (@AllMoneyShots) & Rebel Hill Productions: Zack James (@ZJames_RHC) Instagram: @BreakbeatMedia @DontCallMeeWhiteGirl @PhelpsJugo Learn more about your ad choices. Visit megaphone.fm/adchoices
Dr Boyce discusses Sha'Carri Richardson and economic mistakes she's making
The 2025 USATF Outdoor Track and Field Championships start Thursday in Eugene. Wejo, Rojo, and Jon give their picks for Tokyo in all the distance events and then surmise about some of the other events. Want podcasts from USAs? You have to be a LetsRun.com VIP to get them. Join our Suppoters Club today https://www.letsrun.com/subscribe Play in our $200,025 USAs Prediction Contest Show notes: 00:00 Introduction and Supporters Club Promotion 01:02 Start 03:08 SF Marathon Banter 05:23 USAs Prediction Contest 06:29 USAs Previews 08:08 Men's 800m *link 18:09 Women's 800m 25:15 Men's 1500m *link 34:19 Women's 1500 37:03 Men's Steeplechase 45:31 Women's Steeplechase 51:11 Men's 5000m w Intern Tate 01:09:38 Women's 5,000 01:16:01 Men's 10,000 01:18:58 Women's 10,000 01:22:34 Top Storylines at USAs 01:22:46 Men's 100: What about Noah and the high schooler? What about Sha'Carri? 01:32:18 Women's 400 & Sydney 01:34:49 Ethiopian Team Selections 01:40:30 Grand Slam Track Update Contact us: Email podcast@letsrun.com or call/text 1-844-LETSRUN podcast voicemail/text line. Want a 2nd podcast every week? And savings on running shoes? Join the LetsRun.com Supporters Club today for exclusive content, a bonus weekly podcast, shoe savings, and more. Cancel anytime .https://www.letsrun.com/subscribe Check out the LetsRun.com store. https://shop.letsrun.com/ We've got the softest running shirts in the business. Thanks for listening. Please rate us on your podcast app and spread the word to friend. Find out more at http://podcast.letsrun.com Give us feedback on this podcast or call us 1-844-LETSRUN and leave a voicemail https://pinecast.com/feedback/letsrun/43a26c17-01b6-40ae-854d-7fbea333e095