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FOLLOW RICHARD Website: https://www.strangeplanet.ca YouTube: @strangeplanetradio Instagram: @richardsyrettstrangeplanet TikTok: @therealstrangeplanet EP. #1246 Unmasking the Bard: The Shakespeare Authorship Conspiracy What if the greatest playwright in history wasn't the humble glove-maker's son from Stratford, but a nobleman with access to forbidden ancient texts? In this mind-bending episode of Strange Planet, we unravel the Shakespeare authorship mystery with Dr. Earl Showerman. Drawing from his book Shakespeare's Greater Greek, Showerman exposes how the plays echo untranslated Greek epics and tragedies—like Aeschylus' Oresteia in Hamlet—knowledge impossible for the official Bard. Could Edward de Vere, the 17th Earl of Oxford, be the true genius? We dive into clues from medicine, law, and court life that shatter the 400-year myth, challenging everything you learned in English class. Prepare to question the canon! GUEST: Dr. Earl Showerman is a Harvard-educated physician and retired emergency medicine specialist who now applies his diagnostic expertise to literary enigmas. Author of Shakespeare's Greater Greek, he argues that the Bard's works reveal deep knowledge of ancient Greek sources unavailable in English during Shakespeare's time, pointing to Edward de Vere as the likely true author. A leading voice in the Shakespeare authorship debate, Showerman has presented his research at conferences and in scholarly journals, bridging medicine, classics, and Elizabethan history. BOOK: Shakespeare's Greater Greek: An Exploration of Greek Drama, Epic & History in the Works of Shakespeare SUPPORT OUR SPONSORS!!! FABRIC BY GERBER LIFE Life insurance that's designed to be fast and affordable. You could get instant coverage with no medical exam for qualified applicants. Join the thousands of parents who trust Fabric to help protect their family. Apply today in just minutes at meet fabric dot com slash STRANGE TESBROS We're a small business built by Tesla owners, for Tesla owners. Everything we do is about helping our customers customize, protect, and maintain their ride — whether it's through our products or YouTube how-tos and reviews. Go to tesbros.com and use code POD15 for 15% off your first order. That's T-E-S-B-R-O-S dot com and use code P-O-D-1-5 at checkout. BUTCHERBOX ButcherBox delivers better meat and seafood straight to your door – including 100% grass-fed beef,free-range organic chicken, pork raised crate-free, and wild-caught seafood. Right now, ButcherBox is offering our listeners $20 off their first box and free protein for a year. Go to ButcherBox.com/strange to get this limited time offer and free shipping always. Don't forget to use our link so they know we sent you. HIMS - Making Healthy and Happy Easy to Achieve Sexual Health, Hair Loss, Mental Health, Weight Management START YOUR FREE ONLINE VISIT TODAY - HIMS dot com slash STRANGE https://www.HIMS.com/strange QUINCE BEDDING Cool, Relaxed Bedding. Woven from 100% European flax linen. Visit QUINCE BEDDING to get free shipping on your order and 365-day returns. BECOME A PREMIUM SUBSCRIBER!!! https://strangeplanet.supportingcast.fm Three monthly subscriptions to choose from. Commercial Free Listening, Bonus Episodes and a Subscription to my monthly newsletter, InnerSanctum. Visit https://strangeplanet.supportingcast.fm Use the discount code "Planet" to receive one month off the first subscription. We and our partners use cookies to personalize your experience, to show you ads based on your interests, and for measurement and analytics purposes. By using our website and services, you agree to our use of cookies as described in our Cookie Policy. Learn more about your ad choices. Visit megaphone.fm/adchoices Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://strangeplanet.supportingcast.fm/
The Secret History of Gold comes out this week. Here for your viewing pleasure is a fim about gold based on the first chapter.“Gold will be slave or master”HoraceIn 2021, a metal detectorist with the eyebrow-raising name of Ole Ginnerup Schytz dug up a hoard of Viking gold in a field in Denmark. The gold was just as it was when it was buried 1,500 years before, if a little dirtier. The same goes for the jewellery unearthed at the Varna Necropolis in Bulgaria in 1972. The beads, bracelets, rings and necklaces are as good as when they were buried 6,700 years ago.In the Egyptian Museum in Cairo, there is a golden tooth bridge — a gold wire used to bind teeth and dental implants — made over 4,000 years ago. It could go in your mouth today.No other substance is as long-lasting as gold — not diamonds, not tungsten carbide, not boron nitride. Gold does not corrode; it does not tarnish or decay; it does not break down over time. This sets it apart from every other substance. Iron rusts, wood rots, silver tarnishes. Gold never changes. Left alone, it stays itself. And it never loses its shine — how about that?Despite its permanence, you can shape this enormously ductile metal into pretty much anything. An ounce of gold can be stretched into a wire 50 miles long or plate a copper wire 1,000 miles long. It can be beaten into a leaf just one atom thick. Yet there is one thing you cannot do and that is destroy it. Life may be temporary, but gold is permanent. It really is forever.This means that all the gold that has ever been mined, estimated to be 216,000 tonnes, still exists somewhere. Put together it would fit into a cube with 22-metre sides. Visualise a square building seven storeys high — and that would be all the gold ever.With some effort, you can dissolve gold in certain chemical solutions, alloy it with other metals, or even vaporise it. But the gold will always be there. It is theoretically possible to destroy gold through nuclear reactions and other such extreme methods, but in practical terms, gold is indestructible. It is the closest thing we have on earth to immortality.Perhaps that is why almost every ancient culture we know of associated gold with the eternal. The Egyptians believed the flesh of gods was made of gold, and that it gave you safe passage into the afterlife. In Greek myth, the Golden Apples of the Hesperides, which Hercules was sent to retrieve, conferred immortality on whoever ate them. The South Americans saw gold as the link between humanity and the cosmos. They were not far wrong.Gold was present in the dust that formed the solar system. It sits in the earth's crust today, just as it did when our planet was formed some 4.6 billion years ago. That little bit of gold you may be wearing on your finger or around your neck is actually older than the earth itself. In fact, it is older than the solar system. To touch gold is as close as you will ever come to touching eternity.And yet the world's most famous investor is not impressed.‘It gets dug out of the ground in Africa, or some place,' said Warren Buffett. ‘Then we melt it down, dig another hole, bury it again and pay people to stand around guarding it. It has no utility. Anyone watching from Mars would be scratching their head.'He's right. Gold does nothing. It does not even pay a yield. It just sits there inert. We use other metals to construct things, cut things or conduct things, but gold's industrial uses are minimal. It is a good conductor of electricity, but copper and silver are better and cheaper. It has some use in dentistry, medical applications and nanotechnology. It is finding more and more use in outer space — back whence it came — where it is used to coat spacecraft, astronauts' visors and heat shields. But, in the grand scheme of things, these uses are paltry.Gold's only purpose is to store and display prosperity. It is dense and tangible wealth: pure money.Though you may not realise it, we still use gold as money today. Not so much as a medium to exchange value but store it.In 1970, about 27 per cent of all the gold in the world was in the form of gold coinage and central bank or government reserves. Today, even with the gold standard long since dead, the percentage is about the same.The most powerful nation on earth, the United States, keeps 70 per cent of its foreign exchange holdings in gold. Its great rival, China, is both the world's largest producer and the world's largest importer. It has built up reserves that, as we shall discover, are likely as great as the USA's. If you buying gold or silver coins to protect yourself in these “interesting times” - and I urge you to - as always I recommend The Pure Gold Company. Pricing is competitive, quality of service is high. They deliver to the UK, the US, Canada and Europe or you can store your gold with them. More here.Ordinary people and institutions the world over use gold to store wealth. Across myriad cultures gold is gifted at landmark life events — births and weddings — because of its intrinsic value.In fact, gold's purchasing power has increased over the millennia, as human beings have grown more productive. The same ounce of gold said by economic historians to have bought King Nebuchadnezzar of Babylon 350 loaves of bread could buy you more than 1,000 loaves today. The same gold dinar (roughly 1/7 oz) that, in the time of the Koran in the seventh century, bought you a lamb would buy you three lambs today. Those same four or five aurei (1 oz) which bought you a fine linen tunic in ancient Rome would buy you considerably more clothing today.In 1972, 0.07 ounces of gold would buy you a barrel of oil. Here we are in 2024 and a barrel of oil costs 0.02 ounces of gold — it's significantly cheaper than it was fifty years ago.House prices, too, if you measure them in gold, have stayed constant. It is only when they are measured in fiat currency that they have appreciated so relentlessly (and destructively).In other words, an ounce of gold buys you as much, and sometimes more, food, clothing, energy and shelter as it did ten years ago, a hundred years ago or even thousands of years ago. As gold lasts, so does its purchasing power. You cannot say the same about modern national currencies.Rare and expensive to mine, the supply of gold is constrained. This is in stark contrast to modern money — electronic, debt-based fiat money to give it its full name — the supply of which multiplies every year as governments spend and borrowing balloons.As if by Natural Law, gold supply has increased at the same rate as the global population — roughly 2 per cent per annum. The population of the world has slightly more than doubled since 1850. So has gold supply. The correlation has held for centuries, except for one fifty-year period during the gold rushes of the late nineteenth century, when gold supply per capita increased.Gold has the added attraction of being beautiful. It shines and glistens and sparkles. It captivates and allures. The word ‘gold' derives from the Sanskrit ‘jval', meaning ‘to shine'. That's why we use it as jewellery — to show off our wealth and success, as well as to store it. Indeed, in nomadic prehistory, and still in parts of the world today, carrying your wealth on your person as jewellery was the safest way to keep it.The universe has given us this captivatingly beautiful, dense, inert, malleable, scarce, useless and permanent substance whose only use is to be money. To quote historian Peter Bernstein, ‘nothing is as useless and useful all at the same time'.But after thousands of years of gold being official money, in the early twentieth century there was a seismic shift. Neither the British, German nor French government had enough gold to pay for the First World War. They abandoned gold backing to print the money they needed. In the inter-war years, nations briefly attempted a return to gold standards, but they failed. The two prevailing monetary theories clashed: gold-backed versus state-issued currency. Gold standard advocates, such as Montagu Norman, Governor of the Bank of England, considered gold to be one of the key pillars of a free society along with property rights and habeas corpus. ‘We have gold because we cannot trust governments,' said President Herbert Hoover in 1933. This was a sentiment echoed by one of the founders of the London School of Economics, George Bernard Shaw — to whom I am grateful for demonstrating that it is possible to have a career as both a comedian and a financial writer. ‘You have to choose (as a voter),' he said, ‘between trusting to the natural stability of gold and the natural stability of the honesty and intelligence of the members of the Government… I advise you, as long as the Capitalist system lasts, to vote for gold.'On the other hand, many, such as economist John Maynard Keynes, advocated the idea of fiat currency to give government greater control over the economy and the ability to manipulate the money supply. Keynes put fixation with gold in the Freudian realms of sex and religion. The gold standard, he famously said after the First World War — and rightly, as it turned out — was ‘already a barbarous relic'. Freud himself related fascination with gold to the erotic fantasies and interests of early childhood.Needless to say, Keynes and fiat money prevailed. By the end of the 1930s, most of Europe had left the gold standard. The US followed, but not completely until 1971, in order to meet the ballooning costs of its welfare system and its war in Vietnam.But compare both gold's universality (everyone everywhere knows gold has value) and its purchasing power to national currencies and you have to wonder why we don't use it officially today. There is a very good reason: power.Sticking to the discipline of the gold standard means governments can't just create money or run deficits to the same extent. Instead, they have to rein in their spending, which they are not prepared to do, especially in the twenty-first century, when they make so many promises to win elections. Balanced books, let alone independent money, have become an impossibility. If you seek an answer as to why the state has grown so large in the West, look no further than our system of money. When one body in a society has the power to create money at no cost to itself, it is inevitable that that body will grow disproportionately large. So it is in the twenty-first century, where state spending in many social democracies is now not far off 50 per cent of GDP, sometimes higher.Many arguments about gold will quickly slide into a political argument about the role of government. It is a deeply political metal. Those who favour gold tend to favour small government, free markets and individual responsibility. I count myself in that camp. Those who dismiss it tend to favour large government and state planning.I have argued many times that money is the blood of a society. It must be healthy. So much starts with money: values, morals, behaviour, ambitions, manners, even family size. Money must be sound and true. At the moment it is neither. Gold, however, is both. ‘Because gold is honest money it is disliked by dishonest men,' said former Republican Congressman Ron Paul. As Dorothy is advised in The Wizard of Oz (which was, as we shall discover, part allegory), maybe the time has come to once again ‘follow the yellow brick road'.On the other hand, maybe the twilight of gold has arrived, as Niall Ferguson argued in his history of debt and money, The Cash Nexus. Gold's future, he said, is ‘mainly as jewellery' or ‘in parts of the world with primitive or unstable monetary and financial systems'. Gold may have been money for 5,000 years, or even 10,000 years, but so was the horse a means of transport, and then along came the motor car.A history of gold is inevitably a history of money, but it is also a history of greed, obsession and ambition. Gold is beautiful. Gold is compelling. It is wealth in its purest, most distilled form. ‘Gold is a child of Zeus,' runs the ancient Greek lyric. ‘Neither moth nor rust devoureth it; but the mind of man is devoured by this supreme possession.' Perhaps that's why Thomas Edison said gold was ‘an invention of Satan'. Wealth, and all the emotions that come with it, can do strange things to people.Gold has led people to do the most brilliant, the most brave, the most inventive, the most innovative and the most terrible things. ‘More men have been knocked off balance by gold than by love,' runs the saying, usually attributed to Benjamin Disraeli. Where gold is concerned, emotion, not logic, prevails. Even in today's markets it is a speculative asset whose price is driven by greed and fear, not by fundamental production numbers.Its gleam has drawn man across oceans, across continents and into the unknown. It lured Jason and the Argonauts, Alexander the Great, numerous Caesars, da Gama, Cortés, Pizarro and Raleigh. Brilliant new civilisations have emerged as a result of the quest for gold, yet so have slavery, war, deceit, death and devastation. Describing the gold mines of ancient Egypt, the historian Diodorus Siculus wrote, ‘there is absolutely no consideration nor relaxation for sick or maimed, for aged man or weak woman. All are forced to labour at their tasks until they die, worn out by misery amid their toil.' His description could apply to many an illegal mine in Africa today.The English critic John Ruskin told a story of a man who boarded a ship with all his money: a bag of gold coins. Several days into the voyage a terrible storm blew up. ‘Abandon ship!' came the cry. The man strapped his bag around his waist and jumped overboard, only to sink to the bottom of the sea. ‘Now,' asked Ruskin, ‘as he was sinking — had he the gold? Or had the gold him?'As the Chinese proverb goes, ‘The miser does not own the gold; the gold owns the miser.'Gold may be a dead metal. Inert, unchanging and lifeless. But its hold over humanity never relents. It has adorned us since before the dawn of civilisation and, as money, underpinned economies ever since. Desire for it has driven mankind forwards, the prime impulse for quest and conquest, for exploration and discovery. From its origins in the hearts of dying stars to its quiet presence today beneath the machinery of modern finance, gold has seen it all. How many secrets does this silent witness keep? This book tells the story of gold. It unveils the schemes, intrigues and forces that have shaped our world in the relentless pursuit of this ancient asset, which, even in this digital age, still wields immense power.That was Chapter One of The Secret History of Gold The Secret History of Gold is available to pre-order at Amazon, Waterstones and all good bookshops. I hear the audiobook, read by me, is excellent. The book comes out on August 28.Hurry! Amazon is currently offering 20% off.Until next time,Dominic This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theflyingfrisby.com/subscribe
In this clip, Patrick Bet-David presses Prime Minister Netanyahu on why Israel hasn't officially recognized the Armenian, Assyrian, and Greek genocides. Netanyahu responds directly, making a statement that resonates with communities worldwide.
Hey HBs! We're back with the 4th and final part of RECEIVER OF MANY by Rachel Alexander! It's time for a road trip to Tartarus and a Titanic confrontation. Bonus Content: those hundred handed boys, ziplining angels and devils, and momentous trips to Claire's! (But really, if you want to get a piercing go to an accredited piercer.) Lady Loves: Sabrina: The podcast Let's Talk About Myths, Baby! Liv and her scholarly, yet approachable style of delving into Greek and Roman myths is such a delight! Hard recommend! Mel: 2nding Sabrina's lady love, but also DISCOUNTED CHERRIES! Do not let anyone get between you and cherries that are on sale. YOU DESERVE THEM! Curious about the ridiculous faces we make? Subscribe and watch us on YOUTUBE! Want more of us? Visit our Patreon! This week we're getting the final available books in the Sea Sand Warrior series! That's books 14 ALIEN HOPE and 15 ALIEN CHAMPION and there's a secret baby in one of them! Want to tell us a story, ask about advertising, or anything else? Email: heavingbosomspodcast (at) gmail Follow our socials: Instagram @heavingbosoms | Tiktok @heaving_bosoms | Bluesky: @heavingbosoms.com | Threads: @heavingbosoms Facebook group: the Heaving Bosoms Geriatric Friendship Cult Credits: Theme Music: Brittany Pfantz Art: Author Kate Prior The above contains affiliate links, which means that when purchasing through them, the podcast gets a small percentage without costing you a penny more.
Eric is back again with another edition of the podcast. For this week's news and restaurants of the week, he is joined by Michael Fulmer, a co-founder of the Houston BBQ Festival. In the news, Eric and Michael discuss CASAEMA being named to Bon Appétit's best new breakfast spots list, a 3rd location of Handies Douzo coming to Spring Branch, and the opening of a new Memorial City location of Katz's. In the Restaurants of the Week portion, Yiayia's Greek Kitchen is featured. Follow Eric on Instagram/Threads @ericsandler. You can also reach Eric by emailing him at eric@culturemap.com. Check out some of his latest articles at Culturemap.com: Bon Appetit Names Michelin-Recognized Houston Cafe to Best Breakfast List Casual Houston Sushi Restaurant Unrolls Third Location in Spring Branch Houston's 24-Hour New York Deli Sets Opening Date for Memorial Location Aggie-Loved Chicken Fingers Spot Sets Spring-Area Opening Date Houston Bakery Rises with a New Name, Bigger Menu, and Matcha
Audio Download Questions Covered: 02:07 – Is thinking of Mary as being “pre-saved” biblical? 08:02 – Is it true that the Greek word Adelphoi always refers to a sibling born of the mother or father unless there is a qualifier? 15:30 – Why doesn't the Blessed Mother ever talk about abortion in her apparitions since […]
Topos is a noun, meaning “place” in Greek and “a space, locality, position” in Latin. The TOPOS festival is taking place this week at EMPAC. It begins on Thursday, August 28, running through Saturday, August–30. EMPAC music curator Amadeus Julian Regucera spoke with Sina Basila Hickey for Hudson Mohawk Magazine. https://empac.rpi.edu/events/2025/topos
The tender balance between God's work in us and our active response to Him forms the heart of Paul's message in Philippians 2:12-18. Diving deep into this rich passage, we explore what it truly means to "work out your salvation with fear and trembling" while recognizing that "it is God who works in you."What does it look like to handle your spiritual calling with reverence? The Greek words Paul uses paint a vivid picture—phobos (fear) describes carrying something precious with extreme care, while tromos (trembling) acknowledges our dependence on divine guidance for tasks beyond our natural abilities. This isn't about being terrified of God, but about approaching our responsibilities with holy awareness.Have you noticed how easily we slip into complaining? Paul, writing from a Roman prison cell, challenges us to do everything "without complaining or disputing." In our contemporary culture, where ranting attracts attention and validation, Christians are called to stand apart through grateful attitudes and loving responses. Early church father John Chrysostom even compared complaining to blasphemy—it implicitly questions God's goodness and provision.Whether you're leading a ministry team, managing household responsibilities, or navigating workplace challenges, this message reminds us to approach every task with reverence and gratitude. The deeper our relationship with God grows, the more naturally our actions align with His purposes—not to gain approval from others, but because His will has genuinely become our own.My hope is that this podcast helps grow your faith and equips you to accomplish your dreams and goals!Follow me on InstagramFollow me on FacebookFollow me on TikTok
Acts 20:17-38 English Standard VersionPaul Speaks to the Ephesian Elders17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them:“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house,21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. 22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock;30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'”36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
John 7:25-52,Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? 26 And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? 27 But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” 28 So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. 29 I know him, for I come from him, and he sent me.” 30 So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. 31 Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”32 The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. 33 Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. 34 You will seek me and you will not find me. Where I am you cannot come.” 35 The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? 36 What does he mean by saying, ‘You will seek me and you will not find me,' and, ‘Where I am you cannot come'?”37 On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” 39 Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.40 When they heard these words, some of the people said, “This really is the Prophet.” 41 Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? 42 Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” 43 So there was a division among the people over him. 44 Some of them wanted to arrest him, but no one laid hands on him.45 The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” 46 The officers answered, “No one ever spoke like this man!” 47 The Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him? 49 But this crowd that does not know the law is accursed.” 50 Nicodemus, who had gone to him before, and who was one of them, said to them, 51 “Does our law judge a man without first giving him a hearing and learning what he does?” 52 They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”It's a busy time of year! It marks the ending of one season and the beginning of another — and so there's a lot of excitement in the air! People are grateful for how God has provided in the past; they're hopeful for how God will provide in the future. And that of course is what the Feast of Booths is all about — that's what's going on here in Jerusalem in John Chapter 7.We saw the mention of “The Feast of Booths” last week in verse 2, but I want to circle back to it this week because it's vital context for our passage today.The Feast of Booths was one of the great festivals that God commanded for Israel in the Book of Leviticus. The people would build booths (temporary shelters) and live in them for a week to remember how God provided for them way back after the exodus, and how he continued to provide for them (see Lev. 23:33–43; Deut. 16:13–15).This feast would come at the end of the agricultural year — the seventh month — which is roughly September on our calendar. So for your imagination: the events of our passage today happened around this time of year.So picture this: Jerusalem is packed with people who've come from all-over for this festival; all the kids got on their new back-to-school clothes; and they're having a week-long party — except this year was different because the whole city is abuzz with talk about this man named Jesus. And we can catch the commotion here just by a simple reading — we heard about Jesus's brothers at the start of this chapter, and then we hear about “the Jews,” “the people,” “the crowds,” “some of the people of Jerusalem,” “the Pharisees,” “the chief priests,” “the officers,” “the authorities,” and finally “Nicodemus.”Now there's overlap in some of these groups, but John uses each of these different words to describe what's going on, and the impression he gives us is that there's a whole bunch of different people talking about Jesus. They all want to know who he is, and everybody's got their own opinion. So Chapter 7 is a cacophony of questions about Jesus, and he's right in the middle of it … and we are too.This is the brilliance of God's word. As the readers of this story, we know things that the characters in this story don't know. We call this dramatic irony — and John, who wrote this Gospel, is a master of it! John lets us overhear everyone's questions about Jesus, all while he's already told us the truth about Jesus — we have the fuller perspective, and John means to involve us! He draws us into this story as readers and he gives us a part — there are ways he expects us to respond. I wanna tell you three.For the sermon, I want to tell you three ways we should respond to the buzz about Jesus in Chapter 7. And here's what's at stake: if you do these three things, it will change your life. 1. Give Jesus a hearing. We're going to actually start with the ending. Everybody find verse 45. This is the last debate of the chapter, between the chief priests, the Pharisees, and the officers. We see that word “officers” a few times. Other translations call these officers the “temple guard” or even “temple police.” We should imagine them as basically temple mall cops. Their job was to keep things in order around the temple, but they didn't carry guns.And well, back in verse 32, the chief priests and Pharisees told these temple mall cops to go arrest Jesus. The Pharisees kept hearing the crowds talk about Jesus and they had enough, so they said, Go get him and bring him in. Now everybody look at verse 45: The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!”The chief priests and Pharisees did not like this answer. The mall cops came back without Jesus, and their defense for why they didn't arrest him was: This man is different! We don't know the full details here, but apparently these guys got close enough to Jesus to take him, but they were enamored by his words (which is a good first step toward faith) — but the Pharisees weren't having it. They attacked these guys. Look at verse 47: The Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd that does not know the law is accursed.”The Irony of NicodemusNow this is important — I need everybody to track with me here. In verse 47, I want you to see that the Pharisees are suggesting a contrast between themselves and the crowd — and we have to see the contrast in order to see the deep irony going on here.When the Pharisees ask if the authorities or Pharisees believed in Jesus, that's a rhetorical question (the implied answer is Of course not!).They're saying: The crowd might believe in Jesus because they don't know any better — they're a bunch of dummies! But we're smart! (That's my paraphrase.) Let me read you another paraphrase of these verses, to help us really see what's going on here. Verse 46: The police answered, “Have you heard the way he talks? We've never heard anyone speak like this man.” The Pharisees said, “Are you carried away like the rest of the rabble? You don't see any of the leaders believing in him, do you? Or any from the Pharisees? It's only this crowd, ignorant of God's Law, that is taken in by him—and damned.” (Verses 46-49, The Message)See what they're saying?That is all meant to set up verse 50. Everybody find verse 50.Okay, somebody tell me the first word in verse 50 … Nicodemus!Interesting! We know who he is! We met Nicodemus back in Chapter 3. John tells us in John 3:1,“Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.” Nicodemus was a Pharisee and a ruler, which were different. There's historical evidence that confirms that Nicodemus belonged to an extremely prominent Jewish family in the First Century. They had incredible wealth and aristocratic influence — in almost every worldly metric you could imagine. Nicodemus was a big deal.And in Chapter 3, he came to Jesus one night, in private, with a bunch of questions. And Jesus told him that you have to be born again by the Holy Spirit, and he told him that “God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” Jesus said that to Nicodemus, but then Nicodemus disappears from the story. We don't know how he responded … he doesn't show back up until now, in Chapter 7, verse 50. So catch this:The Pharisees say: Look, knuckleheads! You don't see any of us Pharisees believing in Jesus do you?The next verse starts, “Nicodemus …” Verse 50,Nicodemus, who had gone to him before, and who was one of them, said to them, “Does our law judge a man without first giving him a hearing and learning what he does?”This is the most reasonable sentence spoken by any of the characters in this chapter. Nicodemus says, Give him a hearing. It's that simple. Before you dig in your heels on who you think Jesus is, hear him out. See what he's about.Nicodemus is basically saying, Do what I did. The Pharisees think none of their own have believed in Jesus, but they don't know what we know! Actually, one of their best and brightest had believed, and in verse 50 he's telling them how he took that step: Give Jesus a hearing. Said for Us!And I want us to understand that Nicodemus says this for us. The Pharisees don't budge. They're that hardened. They even take a dig at Nicodemus in verse 52 by saying he's from Galilee — they know where Nicodemus was from. They're insulting him. So the Pharisees don't hear Jesus; the question is: will we?Will we hear Jesus out?We have to. You've heard me say this before about the late Tim Keller — a pastor in New York for decades. I agree with him when he said the magnitude of Jesus's claims and the magnitude of his historical impact demands every thoughtful person to hear him out. Because of what Jesus said and what he did, you can't just doubt him from a distance, you have to look closer. Keller gives the illustration: he says imagine you get a letter in the mail from one of the biggest law firms in the country and it says, “Dear [your name], Please call us as soon as possible. You are a long-lost heir of the British throne. These assets and mansions belong to you.” You might think that's ridiculous, but you're going to look into it, right? You're gonna at least make a phone call? The magnitude of the claim is too great not to hear it out.And so it is with Jesus. We must at least hear him out. That's what Nicodemus says. Give Jesus a hearing.This is the second way we should respond to this story …2. Give Jesus your thirst.Jump back to verse 37. Verses 37–39 are the high point of this chapter. It's the concluding words of Jesus in this scene, and I want you to notice something in verse 37 — Jesus didn't just reply and give an answer this time, but he stood up and “cried out” — and that same word for “cry out” in verse 37 is translated “proclaim” in verse 28. It's the exact same verb in verses 28 and 37 and it means to say something with a loud voice.So if we were to track the speaking moments of Jesus in this chapter, from the start of the chapter to its end, it goes like this … it starts in verse 6. Verse 6: “Jesus said to them”Verse 16: “Jesus answered them”Verse 21: “Jesus answered them”Verse 28: “Jesus proclaimed”Verse 37: “Jesus stood up and proclaimed”There's an escalation happening. Jesus literally gets louder until in verse 37 he stands up and gets loud. So this is the high point! All eyes are on him!And the setting, again, is important. Verse 37 starts by telling us this happened “On the last day of the feast, the great day” — What feast? What is John talking about?This is the Feast of Booths — remember verse 2? The “Feasts of Booth was at hand” — and now in verse 37 John is making a connection between that feast and what Jesus says here. So what is that? What's the connection?Pointing to HimWell, remember the Feast of Booths was about recognizing God's provision for Israel after the exodus. Israel wandered through the desert for forty years and God met their needs, and one of those big needs, we know, was water. The people were thirsty and God gave them water to drink — and part of this feast highlighted that provision! So we know that on this last day of the feast, people were thinking about water. The people were remembering and celebrating God's provision of water in the wilderness, and so with water literally on their minds, Jesus stands up in the middle of that and he cries out:“If anyone thirsts, let him come to me and drink! Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'”Jesus is saying he's the one this feast has been pointing to this whole time. It's always been about him. He is God's true and ultimate provision for our ultimate thirst!It's amazing that Jesus did this. He caused this scene and said these words to make clear that the people's thirst is not just a thing of history, but they still thirst. He knows it. They know it. There is no modesty here. No riddles to solve. No hard sayings. Jesus is yelling. He's loud:If you're thirsty — and I know you thirst — that's why I've come!And I can almost hear the earnestness in his voice — hoarse with sincerity … heavy with seriousness … hopeful to save. He's speaking both invitation and fact. And everyone hears him, but do we hear him? Do we learn what he does?Mining Our Own ThirstImagine your own life for a minute. Something true about all of us, as human beings, is that we are glory-chasers and pleasure-seekers. This means we all want to matter and we all want to be happy. I know that about you. We all have this desire, this void, this thirst, and we can't help but try to fill it. That's what we're all doing, all the time, but the problem is that left to ourselves, we try to satisfy that thirst with everything but God. And this is not only misguided, it's evil. That's the way the Bible talks about it. The prophet Jeremiah says, Jeremiah 2:12, Be appalled, O heavens, at this; be shocked, be utterly desolate, declares the Lord, 13 for my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water. (Jeremiah 2:12–13)Do you see? In our sin, we reject God, we abandon him, but then we go looking everywhere else for the satisfaction only he can provide. And we don't just do this one time, but over and over again. Every time we sin we are looking for the God we've forsaken. It's been said that when the young man rings the doorbell at a brothel he's actually looking for God. So what doorbells are you ringing? Where are you letting your thirst take you?I ask this for Christians and non-Christians. How badly do you want the approval of man? Do you crave relationships at all costs? Do you compromise conviction for thrills?Think about this, and I want you to imagine that in the middle of all of it, in the middle of everywhere you might be searching, Jesus is there and he stands up.In the noise of the crowd and the silence of your room, in the pressure of your work and the ache of your heart, in the high places of success and the low places of failure — Jesus stands up in that and he says over all those things, “If you thirst come to me. Come to me and drink.”Let's hear him. And then give him your thirst … right now. If you've never put your faith in Jesus, you can do that now. Just tell him.I don't wanna thirst anymore. I'm done with this search. Jesus, I believe in you. I rest in you. That is the invitation of our passage today. Give Jesus a hearing; give Jesus your thirst; and here is #3 — give Jesus to others. 3. Give Jesus to others. This is the verse 38. Jesus says that whoever believes in him, as the Scripture has said, “Out of his heart will flow rivers of living water.”And right away, we should just name it. This is not what we would maybe want Jesus to say. We might think something else would fit better, something like:Believe in me and live happily ever after! — wouldn't that be nice?!Believe in me and your house won't burn, your wife won't get cancer, your children won't be sick … Believe in me and you won't be condemned — and that's true, Jesus has said that — but here he says if you believe in him, it's not about what you get but what you can give. You will have living water flowing out of your heart! And John adds in verse 39 a little clue for us: Jesus is talking about the Holy Spirit. Everyone who believes in Jesus will receive the Holy Spirit. Jesus will say a lot more about the Spirit in Chapter 14, but I'll go ahead and tell you one thing he says: he says the Holy Spirit is God the Father and God the Son making their home in you (John 14:13). The Holy Spirit is the love of the triune God poured into your heart — and how do you think that looks?Stagnant Pond or Flowing River?This summer my family spent a few days at my parents' house in North Carolina. They live in the country: fields, woods, paths, and ponds. And there's this big pond tucked way down out of sight. You go down this path, past an old house, deep into the woods, and then suddenly there's an opening and there it is. It's a big pond (probably called a lake in Minnesota). It's named after my great-grandfather. And it used to be the place to go. It had a sandy beach and they built a tall diving board — 50 years ago my mom and her friends would hang out there. But you'd never know that now. It's been inactive for years, and it shows. The edges of the pond is covered in green algae, the surface is spooky still, mosquitoes rule the place. The water looks dead and you've seen water like that before — now is that your heart? Is your heart more like a stagnant pond or is it like a river? …The Holy Spirit makes one kind of heart. Saved to GiveJesus says that the one who believes in him, out of his heart will flow rivers of living water! So he satisfies you and then he pours out through you into the lives of others. Now what does that mean? How does that look?How does the Spirit in us affect the way we relate to others? We know it must mean the fruit of the Spirit! The Spirit makes us people of love, joy, peace, patience, kindness, goodness , faithfulness, gentleness, and self-control. The Spirit produces all of those things in our hearts in our relationships with others, but really, ultimately, the Spirit in us means that we give Jesus to people. That's what we're trying to do.Jesus has given us himself to be shared. He has poured his Spirit into our lives to flow through us into the lives of others. We get more of him so that others get him through us! Don't you want to live that way?! We're just a conduit of God's grace for others!Look, God doesn't save you for yourself — he saves you for his glory and your good — and your good is realized not in your getting, but in your giving!And church, some of you need to hear that because you think you don't have anything to give. You've been fooled or discouraged into thinking your heart is a stagnant pond, but it's not. Not according to Jesus. Christian, you have the Holy Spirit. Let today be the day God stirs anew the living water in your heart. Hey, it's a busy time of year. It's the end of one season and beginning of another — and there's a lot of excitement in the air. We start school tomorrow. And church, for this new season, let's ask God for a fresh filling of his Spirit! That's what we need! For his glory and our good! Here's how we respond to the buzz about Jesus in Chapter 7: Give Jesus a hearing.Give Jesus your thirst.And by his Spirit flowing in us, give Jesus to others. And we come to this Table in that hope.The TableThis Table is about receiving — we receive Jesus and his fellowship, and remember all that he's done for us in his life, death, and resurrected life. But we don't receive him to stop here. We receive him and then overflow!
Send us a textGUEST: JOSH BARZON, author, graphic designer, and content creator On X: @JoshuaBarzonThe claims of Scripture are far above and beyond any other book—inspired by God, without error, unchanging, unfailing. In a word, supernatural.The Bible says in 2 Peter 1:20-21: “know this first of all, that no prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God.”Or how about Hebrews 4:12: “For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.”Put together, God directed the authors what He wanted to communicate and God's Word powerfully accomplishes God's desires in the human heart.Now consider that the 66 books of the Bible were authored by 40 men over a span of 1500 years in three languages (Hebrew, Greek, and Aramaic) on three continents (Africa, Asia, and Europe). The original manuscripts written by these 40 authors no longer exist but thousands of full or partial copies of the original books do exist. Nearly 25,000 copies of the New Testament alone exist. Compare that to Homer's Iliad with only 2000 copies. The existence of so many copies of Scripture allows them to be compared to each other to authenticate accuracy. In other words, more copies results in more certainty.The Bible has also been translated from its original languages into hundreds of languages, with dozens of translations and paraphrases in the English language alone—King James Version, Geneva Bible, New American Standard, English Standard Version, New International Version, and on and on.Taking all this into consideration, is the Bible we have in our English language today an accurate representation of what the authors of Scripture wrote or has there been significant loss of the text during its transmission from original manuscripts? And what about the many English versions—are they fully trustworthy to be considered the Word of God?Josh Barzon has done much research on the transmission and translations of the Bible. He was born in the Middle East and now lives in America, working as a content creator, graphic designer, and author of The Forgotten Preface: Surprising Insights on the Translation Philosophy of the King James Translators.He joins us to discuss the supernatural Scriptures and how God has preserved His Word precisely over the centuries so that can know when you read the Word of God, you can know you are hearing from the God of the Word.
The Wolf has had a complicated relationship with The Black Crowes. As a young man, he felt the music industry had conspired to anoint the Crowes as the next big thing in rock. MTV, rock radio, Rolling Stone, etc all seemed to be on the Crowes bandwagon and were shoving them down our throats (or that's what it seemed like). The fact that their first single was a cover and Chris Robinson's cocky attitude just didn't jibe with what our host was looking for in the early 90s. However, after seeing them open for the Grateful Dead in 1995, he bore witness to what a great live band they were. So while he still may have had issues with their front man and his attitude, the fact of the matter were they were the real deal live. But when his idol Jimmy Page joined the Crowes for a tour and eventually released a live album with them, again he was despondent that his biggest guitar hero had taken up with this band he didn't love. BTW - the newly released deluxe edition of them Live at the Greek is a killer Crowes or Zeppelin collectible. in 2024, Aerosmith was supposed to do one final tour and the Black Crowes were slated to open for them. When Aerosmith was forced to cancel the tour, The Wolf found himself more disappointed in missing the Crowes than the last gasp of Aerosmith. So when the Black Crowes came to town as a headliner, The Wolf wasn't going to miss his chance and he wasn't disappointed. Hear him discuss with Action Jackson the band, their show, the power of Chris Robinson's voice, the guitar porn, the stuff he didn't know and the Rolling Stones cover that he wasn't expecting. A great live show and we're happy to share it with some soundbites for your listening pleasure! Check out our new website: Ugly American Werewolf in London Website Twitter Threads Instagram YouTube LInkTree www.pantheonpodcasts.com Learn more about your ad choices. Visit megaphone.fm/adchoices
Merriam-Webster's Word of the Day for August 22, 2025 is: apathy • AP-uh-thee • noun Apathy refers either to a lack of feeling or emotion, or to a lack of interest or concern. // Though the girl's expression communicated apathy, Gina knew her daughter was actually very pleased at having won the poetry prize. // While the previous mayor's administration responded to the community's needs with little more than apathy, city hall under the new leadership is making real changes. See the entry > Examples: “I find myself shrugging a lot more. And answering, ‘That seems true.' And saying the exact same thing to the opposing argument. ... I've found myself concerned about my apparent apathy and disinterest in picking fights. On the flip side, I'm an easier person to be around.” — Mari Andrew, How to Be a Living Thing: Meditations on Intuitive Oysters, Hopeful Doves, and Being a Human in the World, 2025 Did you know? Once more without feeling! While its siblings antipathy, sympathy, and empathy refer to often strong emotions, whether tender or terrible, apathy is unconcerned with all that. Whether one is feeling blasé, indifferent, or—to use a more recent coinage—meh, apathy is the perfect word for such a lack of passion. At the root of apathy and its kin is páthos, a Greek word meaning “experience, misfortune, or emotion,” which led first to the adjective apathḗs (“not suffering, without passion or feeling, impassive”) and then the noun apatheîa before passing through Latin and Middle French on its way to English. The prefix a- in both means “without.” The other aforementioned páthos descendants are, of course, supplied with their own prefixes that give clues to their respective meanings: anti- (“opposite”), sym- (“at the same time”), and em- (“in” or “within”).
Today we start reading Paul's letters to the Corinthians. The believers there had been converted from the foolish philosophies of the Greeks who believed in a spirit after-life; also in many gods of their imagination – of whom they erected idols. We have had a parallel experience in going into Indian temples in recent years..Paul says, “The Jews demand signs and the Greeks seek wisdom, but we preach Christ crucified, a stumbling block to the Jews and folly to the Gentiles.” We can understand their reaction to a message built around a man who was crucified! But that was the ‘bare bones' of the picture!What a wonderful meaning to life and of hope in the future sprang from the terrible event at Calvary that we have just read in Mark's Gospel. The next words of Paul are, “but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.” [ch.1 v.22-25]Paul then asks them to “consider your calling, brothers; not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God” [v.28,29] The scribes and the Pharisees were brought to nothing!The worldly wise indulge in another kind of boasting today – that, in the ‘wisdom' they have acquired through present human ‘scientific' deductions, they have come to the ‘knowledge' that there is NO God! In contrast, our wisdom is to recognise what turned the thinking in the world of the First Century upside down – as to the meaning of life; “It was not a wisdom of this age” [2 v.6] says Paul, then he stresses that, “Now we have received, not the spirit of the world, but the spirit which is from God, that we might understand the things freely given to us by God. And we impart this in words not taught by human wisdom, but taught by the Spirit… [v.12,13]And God's Spirit caused Paul and the other apostles to write things down so that we can feed our minds on this spirit inspired word. Remember how Jesus told his disciples, “The words that I have spoken to you are spirit and life.” [John 6 v.63] Let us make sure our minds carefully and prayerfully feed on God given food every day.
A caller named Marianne asked Patrick Madrid how to explain to her evangelical son-in-law that Mary remained a virgin her whole life, especially since he believes the Bible says Jesus had brothers in the literal sense. The Teaching in a Nutshell Catholic dogma says Mary was a virgin before the conception of Jesus, during His birth, and after His birth for the rest of her life. Jesus was her only child. This belief isn’t just Catholic tradition; Patrick argues it’s what the Bible itself supports when understood correctly. The ‘Brothers of Jesus’ Problem Many Protestants point to verses like: Matthew 13:55 - “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon, and Judas?” Mark 6:3 - Similar listing of “brothers” of the Lord. Patrick explains: In the Bible, “brother” (adelphos in Greek) has a wide range of meanings. It can mean biological brother, but also cousin, nephew, or even close family friend. Example: In Genesis 14:14, Lot is called Abraham’s “brother”, but we know from other passages that Lot was actually Abraham’s nephew. The Famous “Until” Verse Critics love to quote Matthew 1:25: “[Joseph] had no marital relations with her until she had given birth to a son.” -Some assume “until” means they started relations afterward. -But in biblical usage, “until” (heōs in Greek) does not mean a change afterward. -Patrick’s analogy: “Grandma didn’t take her medicine until she died.” That doesn’t mean she took it after! The ‘Firstborn’ Title Luke 2:7 calls Jesus Mary’s “firstborn.” Skeptics think that means there must have been a “second-born.” Not so! In Jewish law, firstborn is a legal term for the child who opens the womb, whether or not more children follow. Even an only child is still the “firstborn” in biblical and legal language. A Cross-Shaped Clue At the crucifixion (John 19:26-27), Jesus entrusted His mother to John, not to one of His “brothers.” If Mary had other biological sons, this would have been unthinkable in Jewish culture; her care would automatically go to them. The fact that Jesus chose John is silent but strong proof that Mary had no other children. The Early Church’s United Voice From the very beginning, Christians, including those who personally knew the Apostles, unanimously affirmed Mary’s perpetual virginity. No significant leader questioned it until the mid-4th century, when a man named Helvidius claimed otherwise. St. Jerome, a brilliant Scripture scholar and translator, wrote an entire work Against Helvidius, dismantling every argument point-by-point. Even Luther & Calvin Agreed Here’s a surprise for many Protestants: Martin Luther and John Calvin, the founders of the Reformation and fierce opponents of Catholicism, both affirmed Mary’s perpetual virginity. They didn’t accept it because the Catholic Church said so; they accepted it because the biblical and historical evidence for it was airtight. Why the Disagreement Today? Patrick brings up that many modern Christians reject this teaching for one simple reason: “If the Catholic Church teaches it, it must be wrong.”They then go hunting for Bible verses that seem to contradict it. But none of those verses, when understood in context, actually prove Mary had other children. Mary’s perpetual virginity isn’t an “extra Catholic add-on.” It’s rooted in Scripture, confirmed by history, defended by the early Church Fathers, and even upheld by the first Protestant Reformers. For anyone truly willing to look at the evidence, and not just react against Catholicism, the case is clear: Mary was, is, and always will be the Virgin Mother of Jesus.
Think of your favorite book. Now think of your favorite food. Now match those two together - your favorite book and your favorite food - into some kind of experience. Maybe you've slipped into the world of the book and you're eating your favorite food with your favorite characters. Are you smiling yet? Today's "Plan my Lesson" episode is all about launching your first literary food truck festival. I recently got a note from a teacher who had listened to our episode during the pandemic about hosting an online literary food truck festival, but she really wanted to hear about how to run one in person. Challenge, accepted. Let's talk about a project that's a perfect add for summer reading books, book club units, choice reading finales, or even whole class novels. I've even heard from a professor who used the project for a Greek Chariot Festival to explore Greek myths (so cool!) and a teacher who used it for short stories (a great option if you're looking for a speed-version). The literary food truck festival is just plain and simply memorable literary analysis fun, and I've just spent a dozen or so hours completely updating and expanding this free resource for you (grab it below), so let's walk through how to use it this year! Grab the Free Curriculum for this Project: https://sparkcreativity.kartra.com/page/literaryfoodtrucks See Photos of this Project in Action in other Classrooms: https://nowsparkcreativity.com/2020/01/literary-food-truck-festivals-photo-tour.html
The letters to the Corinthians begin in the same way as every epistle of Paul prior to his first Imprisonment in Rome. Grace ('charis" the Greek greeting) and peace ('shalom' the Hebrew welcome). What more could be offered any believer than the grace and peace of the Father? The letters written between the two imprisonments contain the added dimension of 'mercy': something we become more conscious of needing the older we get (the only exception to this pattern is in Paul's personal letter to Philemon). What wonderful words were told to the Corinthian readers, that by the Father's calling they were saints, or sanctified believers, incorporated into the fellowship of God and His Beloved Son. The Apostle informs his readers about the tragedy of forming factions. Christ's ecclesia - his body - cannot be divided into segments which follow human leaders. For that reason, notwithstanding the essential nature of baptism, Paul was thankful to have baptised only a few. The Apostle's prime focus was on forwarding the message of the Gospel. The essence of that message lay in the power of the preaching of Christ's crucifixion. Read aloud and ponder verses 18-31 (the last of those verses cite Jeremiah 9 verses :23-24). The reader will notice how the Apostle develops the theme from Jeremiah and consider the masterful conclusion in verses 30-31. How thankful are we that the Father has called weak and ordinary people such as ourselves to His kingdom and glory. Chapter 2 outlines Paul's determination when he came to Corinth to teach among them nothing except the Christ as the crucified one. This message was unbelievable and inconceivable to Paul's hearers, as his quote from Isaiah 64 verses 4-5 proves. But our Sovereign God has His love and wisdom shared with His children - known partly now with the added promise that the joys and blessings of the kingdom age cannot be understood simply through words which would fail to describe that experience of being the Father's immortalised children. The Apostle Paul highlights the difference between natural and spiritual thinking, showing that the teaching via the spirit of God Is essential for true enlightenment. https://christadelphianvideo.org/christadelphian-daily-readings/
Are sororities and fraternities simply about friendship, leadership, and philanthropy—or is there more going on beneath the surface? In this deep-dive episode, I explore the little-discussed spiritual and symbolic layers of Greek life, especially how certain traditions align with ancient god and goddess worship, secret society structures, and ritual practices that many Christians may find surprising.I walk through:
Big Breakdown: REVEALED! Bryan Kohberger's Phone Linked to Mad Greek & Victims! Even after his conviction, the Bryan Kohberger case continues to reveal new details that reframe how investigators built their case. The latest breakdown zeroes in on something deceptively small: a single Wi-Fi log. According to digital forensic experts, Kohberger's phone “handshaked” with the Wi-Fi network at the Mad Greek restaurant in Moscow, Idaho — the same restaurant where two of the victims worked. It's not proof he sat down for a meal or spoke with anyone. But it is proof his phone was within range of the router and likely connected to it more than once. In other words, Kohberger's digital trail placed him in close proximity to his future victims well before the murders. What makes this discovery stand out is what wasn't there. Investigators found gaps in his phone and computer data — logs deliberately wiped clean, histories erased. It was the behavior of someone scrubbing footprints off a dirt path. And yet, the Mad Greek Wi-Fi survived that cleanup. That tiny slip became a stubborn artifact, an overlooked brick in the wall of evidence. This episode also examines Kohberger's broader pre-crime behavior: circling the victims' home more than twenty times, searching police scanner feeds hours before the murders, and stashing women's IDs in a glove at his parents' house. Taken together, these fragments reveal a man rehearsing control in every corner of his life — digital, physical, and psychological. But there's a bigger question: why weren't the warning signs caught sooner? From stealing his sister's phone to creeping around campus, there were red flags long before the night of the murders. Our breakdown asks how institutions, families, and communities can respond when someone is “almost dangerous” — and what it means when silence or hesitation lets those red flags stack up. #BryanKohberger #IdahoMurders #MadGreek #TrueCrime #HiddenKillers #DigitalForensics #KBarKnife #Idaho4 #TrueCrimeToday #FBI Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872
Hidden Killers With Tony Brueski | True Crime News & Commentary
Big Breakdown: REVEALED! Bryan Kohberger's Phone Linked to Mad Greek & Victims! Even after his conviction, the Bryan Kohberger case continues to reveal new details that reframe how investigators built their case. The latest breakdown zeroes in on something deceptively small: a single Wi-Fi log. According to digital forensic experts, Kohberger's phone “handshaked” with the Wi-Fi network at the Mad Greek restaurant in Moscow, Idaho — the same restaurant where two of the victims worked. It's not proof he sat down for a meal or spoke with anyone. But it is proof his phone was within range of the router and likely connected to it more than once. In other words, Kohberger's digital trail placed him in close proximity to his future victims well before the murders. What makes this discovery stand out is what wasn't there. Investigators found gaps in his phone and computer data — logs deliberately wiped clean, histories erased. It was the behavior of someone scrubbing footprints off a dirt path. And yet, the Mad Greek Wi-Fi survived that cleanup. That tiny slip became a stubborn artifact, an overlooked brick in the wall of evidence. This episode also examines Kohberger's broader pre-crime behavior: circling the victims' home more than twenty times, searching police scanner feeds hours before the murders, and stashing women's IDs in a glove at his parents' house. Taken together, these fragments reveal a man rehearsing control in every corner of his life — digital, physical, and psychological. But there's a bigger question: why weren't the warning signs caught sooner? From stealing his sister's phone to creeping around campus, there were red flags long before the night of the murders. Our breakdown asks how institutions, families, and communities can respond when someone is “almost dangerous” — and what it means when silence or hesitation lets those red flags stack up. #BryanKohberger #IdahoMurders #MadGreek #TrueCrime #HiddenKillers #DigitalForensics #KBarKnife #Idaho4 #TrueCrimeToday #FBI Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872
In the original languages of Hebrew and Greek, the meaning of the word ‘repentance' is fundamentally the same: to turn around, or to turn back. Being a vital element of a relationship with the Creator, Elohim grants the gift of repentance to those He chooses. Within that gift of repentance is a sense of remorse and regret. When repentance is from a sincere heart, the relationship is restored.Rabbi Steve Berkson teaches the deep and sometimes hidden meaning of repentance and all it involves.• Opener• Review• Isaiah 55:6-7 – Seek Yahweh while he is to be found• Do you know who you're looking for?• Call upon him when he is near• Let the wrong forsake his way• Return to Yahweh• Isaiah 55:8-9 – My thoughts are not your thoughts…• Isaiah 55:10-11 – His word does not return empty• Isaiah 55:12-13 – There's reward in obedience • Lamentations 3:40 – Examine yourself • Ezekiel 18:30-32 – Judged according to each man's ways • Ezekiel 18:1-20 – Each person is responsible for what he/she does • What to do with Messiah Yesha? • Ezekiel 18:21-23 – If one turns, he shall live and not die • Ezekiel 18:24 – There's only now • Ezekiel 18:25-29 – The way of Yahweh is not right?• Ezekiel 18:30-31 – How do you make a new heart and spirit? • Transforming into the Above • Prayer Listen to the Afterburn tomorrowSubscribe to take advantage of new content every week.To learn more about MTOI, visit our website, https://mtoi.org.https://www.facebook.com/mtoiworldwide https://www.instagram.com/mtoi_worldwidehttps://www.tiktok.com/@mtoi_worldwide You can contact MTOI by emailing us at admin@mtoi.org or calling 423-250-3020. Join us for Shabbat Services and Torah Study LIVE, streamed on our website, mtoi.org, YouTube, and Rumble every Saturday at 1:15 p.m. and every Friday for Torah Study Live Stream at 7:30 p.m. Eastern time.
It is back-to-school time and the co-hosts, Korey Maas (Lutheran), Miles Smith (Anglican), and D. G. Hart (Presbyterian) are getting ready for classes. This makes it a good time to reflect on the kind of education that nurtures confessional Protestant piety and practice -- for both ministers and church members. The recording starts with each member of the "broadcasting team" talking about upcoming classes at Hillsdale College and how we situate ourselves within the framework of classical education, the "Great Books," and liberal education. From there the conversation explores the relationship between confessional Protestantism and the kind of learning that at least pastors need, which points back to ties between the Reformation and the Renaissance, which then leads to the Renaissance's recovery of ancient Greek and Latin authors and the way Humanism cultivated Protestant understandings of education. At the very end comes some commentary on whether the Bible qualifies as a "Great Book" or is merely a "Good Book." The co-hosts "did the reading" for this discussion which included a critique of "The Great Books," a review of a book about the Bible and classical education, and college students on the appeal of liberal education. No sponors this episode. The Pudcast transcends money.
Merriam-Webster's Word of the Day for August 19, 2025 is: euphemism • YOO-fuh-miz-um • noun A euphemism is a mild or pleasant word or phrase that is used instead of one that is unpleasant or offensive. // The HR department advises using the euphemism “let go” instead of saying that someone was fired. See the entry > Examples: “The new model supposedly has fewer hallucinations—a common euphemism for when AI models produce inaccurate or misleading results.” — Antonio Pequeño IV, Forbes, 27 Feb. 2025 Did you know? There are times when circumstances call for a gentler or pleasanter word or phrase rather than the most direct one. Such words and phrases are known as euphemisms, with the word euphemism coming, fittingly, from the Greek word eúphēmos, meaning “sounding good.” Powder room, for example, is one of many euphemisms in the English language for a lavatory, aka the place where one goes when one requires the use of a toilet and sink. (Actually, we are hard pressed to find a non-euphemistic word for such a room; like powder room, the terms bathroom, restroom, and washroom all tiptoe around the often-primary reason one has for visiting it.) Similarly love handles is a euphemism for fatty bulges along the sides of one's body at the waist, though as everyone who's ever snuggled up to a loved one endowed with such bulges knows, love handles is a much better descriptor for what makes a person extra snuggly.
In today's Gospel Spice lesson, Stephanie Rousselle takes us on a historical journey to frame the Old and the New Testaments, the 400 years between Malachi's time until the arrival of John the Baptist. This period, often referred to as the "intertestamental period," spans remarkable historical developments that are essential to understanding the world Jesus was born into. Imagine living in our day and age, but having no idea of what happened to our country, world, and culture in the last 400 years. Imagine that the latest “news” you have date back from the 1620's or so. Would this affect our understanding of our day? In the same way, we cannot cut 400 years of Jewish history, and assume we lose nothing. Malachi delivered his message around 420BC; John the Baptist. Malachi's successor called to “make a highway in the wilderness” to proclaim the arrival of Messiah, came onto the Judean scene in the 20's AD. But Scripture is silent about this span of time. These "400 years of silence," as they are often called, were not so silent politically, religiously, and socially. By studying the events during this time, we gain insight into how the world was meticulously prepared for Jesus's arrival. While these events are not recorded in the Bible, they hold much significance to know Christ more. Beginning with Alexander the Great's conquest in 333 BC, the world saw Greek culture and language take hold, influencing many aspects of life, including the translation of the Hebrew Old Testament into Greek, known as the Septuagint. This was pivotal, as it allowed for greater access to the Scriptures and laid the foundation for the New Testament to reference these texts. The era is ripe with hostile dynamics between the Hellenistic influences from Greece and the resistance that arose from the Jews, who sought to preserve their traditions. This tension is encapsulated in the Maccabean Revolt led by Judas Maccabeus, a significant event that ultimately led to the celebration of Hanukkah. Another important theme from this period is the rise of different Jewish sects, such as the Pharisees, Sadducees, and Essenes. These groups played crucial roles in the religious landscape of Israel and were directly involved in the societal structure during Jesus's time. These historical layers formed a backdrop against which God chose to reveal His Son. The development of Greek as a universal language and Roman infrastructure, like roads facilitating trade and communication, enabled the rapid spread of the Gospel. Our historical exploration ties to biblical prophecy, specifically how this time fits into Daniel's prophecy of seventy weeks. This provides an eschatological perspective to the discussion. Understanding these details, as part of grasping the broader biblical narrative, challenges the modern tendency to focus solely on personal applicability of Scripture without considering its historical and theological context. Our lesson is an invitation to (re)discover this rich tapestry of history. We encourage you to use the Gospel Spice workbook and additional resources provided to further explore this period's influence on Jesus's earthly ministry and its legacy in the New Testament church. DISCOVER THE GOSPEL SPICE MINISTRIES The Gospel Spice Podcast is part of a larger range of tools given to you by Gospel Spice Ministries. In a nutshell, we exist to inspire Christ-followers to delight in God. In more details: we provide resources to empower Christian leaders across generational, social, ethnic and geographical boundaries towards more intimacy with Jesus Christ and discipleship effectiveness through a Biblical Christocentric foundation. The Gospel-Spice Ministries provide a safe environment for spiritual and community growth empowering people to know Christ more intimately, serve one another more powerfully, and reach the world for Jesus. PLAY IT FORWARD by SHARING the link with friends and family. PRAY IT FORWARD by praying for us and those you share it with! PAY IT FORWARD!! Would you consider supporting this show today to help others enjoy it for free? It comes to you completely free, but is labor-intensive to produce, and we want to keep putting it in the ears of people! Gospel Spice Ministries is a non-profit organization registered under the tax-exempt 501c3 status. Your donations are tax-deductible under IRS Section 170. We want to be the best possible stewards of your financial support. All donations above our minimal operating costs go to Christian organizations fighting human trafficking. Go to gospelspice.com for more, and go especially to gospelspice.com/podcast to enjoy our guests! Interested in our blog? Click here: gospelspice.com/blog (*ListenNotes ranking, 2023) You are invited to join us on the Gospel Spice Prayer Bible Study, titled "The heart behind prayer" starting September 20, 2025! Details and registration here: https://www.gospelspice.com/prayer There are a few things in our Christian life that we know we should do more, or at least better – and prayer just might top the list. Prayer is a mystery. Why would a conversation with a human have any influence on God's eternal, sovereign plan? It defies logic, and beckons love. How can God, the Almighty Lord of Hosts, be this close, this personal? It defies understanding, and beckons involvement. But, lack of time, inspiration, and discipline, combined with the ruthless tyranny of our busy lives, push prayer to the periphery, to the “one day I'll get to it” pile. And yet, we can excel at what we endeavor to undertake. So, why isn't prayer more of a spiritual priority? Could we develop a mindset around prayer that made it attractive, inspiring, even maybe delightful? What if we attuned our spiritual ears to listen to God, and our spiritual eyes to see His provision? As an unassuming student, I'm going to humbly offer to share the little I have learned from others about the joy of prayer. I will give us theology, practical tips, and useful resources, sharing what works for me as we, together, learn to pray. If you find prayer intimidating, or if your lack of prayer makes you feel guilty or “less than,” then this is the place for you! If you have been a student of prayer for many years, this is the place for you too! If you have breath in your lungs, then prayer can become one of the deepest joys of your day. Don't miss out! A PERSPECTIVE ABOUT PRAYER To pray is to believe that God not only hears, but that He responds. It is to stand in the gap for a broken world, wielding the authority of Christ, empowered by the Spirit, and trusting in the goodness of the Father. The question is not whether prayer works, but whether we are willing to pray the kinds of prayers that invite God's Kingdom into the darkest places of the earth—and of our own hearts. We may never fully understand the mechanics of prayer, or how it intersects with God's sovereignty, but we are not called to understand everything. We are called to be faithful. And faithfulness means showing up—in prayer, in persistence, in expectation. So today, let us pray not only for the comfort of our hearts, but for the transformation of the world. Let us take our place as image-bearers, co-laborers, and co-heirs. Let us believe that God is still listening—and still acting. Because He is. There's only one way to find out what might happen when we truly pray like this. Let's begin. THE MINDSET BEHIND THIS COURSE Before we begin, let me tell you the obvious: I don't really know how to pray. I'm a humble student and absolute beginner at the holy endeavor that is prayer. So, this course isn't really about what I've learned, or any wisdom I might have gathered. But, I've sat at the feet of many prayer warriors over the decades, through books and teachings. So, I'll share what I learned from them. Humility is going to be our primary heart posture! With each lesson, I will offer a few thoughts, practices, and ideas – with much humility, and not taking myself too seriously. I will also share her favorite books and resources about prayer. FInally, I will introduce you to some of the most influential prayer warriors of our history as the Body of Christ. Most importantly, I will invite YOU to pray! Learning to pray comes from praying. Our humble ambition is to inspire you to pray, and to give you a few tips on how to do that. Then, it's up to you! Prayer is a lifelong endeavor. Let's make it delightful together! So, let's get started. Support us on Gospel Spice, PayPal and Venmo!
Mark 15 records Jesus' trial before Pilate and includes events up to and including our Lord's crucifixion and burial. The account is indeed brief when compared with the other gospel records. From the other gospel accounts we learn that there were 6 sham trials in all - three before Jewish authorities and three before the Gentiles. Mark 14 recorded one of the Jewish trials and chapter 15 one of the Gentile trials - before Pilate. Pilate was amazed by our Master's calm resignation to these events. Pilate tried to have Jesus acquitted by allowing his soldiers to brutally mistreat our Lord, in the mistaken hope that the Jewish leaders would show some pity. Our Lord was so weakened that on his way to Calvary it was necessary to press Simon of Cyrene to bare Jesus' stake - Greek "stauros". Simon and his two sons later became disciples, taking up their metaphorical stakes as Jesus commands of all his disciples. While on the stake our captain was mocked and taunted, but triumphing over those weaknesses and tauntings of Christ's enemies in himself: see Colossians 2 verses 11-15 read aloud slowly and meditate on the meaning. Jesus expired on the tree at the 9th hour ie 3pm precisely. This was at the time the Passover lambs were slain. A hardened Roman centurion on witnessing Jesus' behaviour exclaimed that certainly this man was the Son of God. In fulfilment of Isaiah 53 our Lord was buried in the tomb of a rich man, who had become his disciple, Joseph of Arimathea. Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/
More Than a Song - Discovering the Truth of Scripture Hidden in Today's Popular Christian Music
Send us a textPhil Wickham took a Rich Mullins classic chorus and breathed new life into it with his song What An Awesome God. This chorus has stood the test of time because it is rooted in solid theology. On this episode, we'll explore Scripture that confirms the truths we sing—that our God is awesome, that He reigns from heaven, and that He reigns with wisdom, power, and love.Key PointsWhy theology (study of God) should always lead to doxology (praise)Using the BITE of making a list to uncover God's character in Psalm 68Defining the words awesome and reign to deepen our understandingA word study on the Hebrew word ḥesed (steadfast love)How the “new” lyrics added by Wickham are also firmly grounded in ScriptureScriptures referenced in this episode:Psalm 68Nehemiah 1:5Deuteronomy 7:21Exodus 15:11, 18Psalm 99:1–3Psalm 93:1; 97:1; 103:19; 147:4–5Isaiah 40:26; 66:1Matthew 6:9–10; 8:27Romans 14:11Philippians 2:9–11Revelation 4:2–3; 19:6, 12Bible Interaction Tool Exercises (BITEs)Make a listDefine words in the English dictionaryComplete a word study in HebrewRead in contextStart with God (look for His character, conduct, and concerns)Additional ResourcesDownload the free Episode Guide: michellenezat.com/519downloadLyrics for What An Awesome God by Phil Wickham – NewReleaseToday.comBible study tools mentioned: BibleHub.com | BlueLetterBible.orgLearn more about my favorite Bible Study Software with a 30-day free trial and links to my favorite Bible resources - Logos Bible Software Affiliate LinkThis Week's ChallengeFollow the pattern I've used this week. Seek out areas of Scripture that confirm that God is awesome and reigns from heaven with wisdom, power, and love. Read these verses in context, make lists, look up English definitions, and complete Hebrew and Greek word studies. Read and interact with Scripture for yourself. And then lift your eyes and your heart to God in heaven and praise Him, for all of your efforts toward theology should lead to doxology. And we serve an awesome God who is worthy of our praise.Purchase your copy of A Seat at the Table today! Change your music. Change your life. Join my free 30-Day Music Challenge. CLICK HERE.
In this episode, as Caroline prepares for her son's first day of high school, she shares her own college experiences. From dealing with Greek life at George Washington University to hilarious fraternity mishaps, Caroline provides insights into the fun and challenges of college life. She also discusses the fascinating world of Bama Rush on TikTok, stressing the importance of finding your true friends and being kind. Perfect for anyone headed back to school or curious about college life!Music credit: Nikka Costa “It's Just Love”Follow Caroline:Coming In Hot Podcast https://being-caroline.com/podcast/ Caroline's IG: https://www.instagram.com/shop.with.caroline/ TikTok https://www.tiktok.com/@shop.with.caroline Facebook https://www.facebook.com/beingcarolineSearch Caroline's Looks: https://search.being-caroline.comPlease note that this episode may contain paid endorsements and advertisements for products and services. Individuals on the show may have a direct or indirect financial interest in products or services referred to in this episode.Sponsors:Go to shopbeam.com/COMINGINHOT and claim your 50% off.Head to BranchBasics.com to shop their Premium Starter Kit and save 15% off with code COMINGINHOT at BranchBasics.com. Produced by Dear Media.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
George Stefanou – First-generation Greek-American, Forbes “Best in State” Next Gen Wealth Advisor (2023, 2024), author of Two Comma Wealth, and founder of the financial planning firm Two Comma Wealth. Early Hustle: Grew up working flea markets, managing a coffee stand by 14, learning firsthand about hard work and margins (selling hundreds of cups from a single bulk bag of beans). Family stress on work ethic over formal education (first in his family to finish high school/college). Mindset & Upbringing: Dad: 4th grade education, Greek immigrant roots, championed U.S. for its opportunity. Education wasn't pressured but encouraged as a path out of manual labor — “you can make a lot more money owning the business than swinging the hammer.” Professional Beginnings: Started at CVS (Florida): progressed from cashier to store management, realized the corporate grind wasn't for him. Discovered financial advising, took the risk, and built a book of clients from scratch despite early financial hardship. Career in Financial Planning: Earned numerous certifications (to build trust while young). Stresses need for lifelong learning and combining IQ and EQ for real success with clients. About Two Comma Wealth (the book): Written for both consumers and industry peers. Focuses on actionable strategies for surpassing $1M net worth, but especially on what changes after you cross that threshold: Complexity, emotional swings with market volatility, nuances around distributions, withdrawal rates, taxes, and estate planning. Challenges of first-generation wealth (scarcity mindset, fear of spending, finding balance between living now and preserving legacy). Aims to demystify wealth management for “everyday millionaires.” Certified Financial Planner Career Path: Entry routes: Broker/dealer, fee-only/RIAs, or hybrid. Education/licensing: Can get entry-level securities licenses in months; advanced credentials (CFP, CFA) take years but build a valuable career “moat.” Highly front-loaded: Most start with low/no pay, lots of cold prospecting, high attrition/turnover. Significant success and six/seven figures possible for those that break through. Modern firms now offer more support, salary, and training versus the old eat-what-you-kill model. The Power of Having a Moat: High difficulty of becoming a trusted CFP means fewer competitors once you succeed, and deeper, more meaningful client relationships. Final Takeaways: CFPs and financial planners can have massive, positive multigenerational impact—if they combine technical skill with empathy and true service. The field is very challenging at first but extremely rewarding. Barriers to entry and trust are a signal that the opportunity is real. Connect with George Stefanou: Book: Two Comma Wealth Contact: Find George on all major social media or email directly (contact in show notes)
Greece - and much of southern Europe - has faced a series of wildfires over the past weeks, prompting evacuations and even resulting in deaths. As Greece grapples with another summer of wildfires, questions abound over how to combat this phenomenon and build resilience, and the role of the media, the government, and civil society. Niko Efstathiou, an Athens based journalist and author, joins Thanos Davelis as we dig into these questions.You can read the articles we discuss on our podcast here:Wildfires: What we don't know is what burns usOverhead power lines under scrutiny after wildfiresRiyadh requests Greek mission renewalTurkey's deepening ties with Italy, Spain
Pastor Elias Knudtzon challenges us to live boldly like Jesus' disciples. Though some were unschooled and ordinary (idiōtēs in Greek), they preached the Gospel with courage and saw miracles through the power of The Holy Spirit.
Big Idea: Which is better, unity or uniformity?1 Corinthians 12:12-26For just as the body is one and has many parts, and all the parts of that body, though many, are one body—so also is Christ. For we were all baptized by one Spirit into one body—whether Jews or Greeks, whether slaves or free—and we were all given one Spirit to drink. Indeed, the body is not one part but many. If the foot should say, “Because I'm not a hand, I don't belong to the body,” it is not for that reason any less a part of the body. And if the ear should say, “Because I'm not an eye, I don't belong to the body,” it is not for that reason any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were an ear, where would the sense of smell be? But as it is, God has arranged each one of the parts in the body just as he wanted. And if they were all the same part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, “I don't need you!” Or again, the head can't say to the feet, “I don't need you!” On the contrary, those parts of the body that are weaker are indispensable. And those parts of the body that we consider less honorable, we clothe these with greater honor, and our unrespectable parts are treated with greater respect, which our respectable parts do not need. Instead, God has put the body together, giving greater honor to the less honorable, so that there would be no division in the body, but that the members would have the same concern for each other. So if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it.I. Are spiritual gifts permanent? II. Should we pray for (specific) spiritual gifts?III. If all gifts are important, why are some called “miracles”?Next Steps: Believe: I need Jesus to give me the gift of new life today.Become: I will honor someone else's gifts this week. Be Sent: I will use my gift to help someone who is suffering this week.Discussion Questions: What do you consider the most important spiritual need in the church right now? Why?Have you taken a spiritual gift test more than once? If so, did it change?How does seeing another person honored make you feel?How can you grow personally when others are being honored instead of you?How does it make you feel to give someone else praise for their efforts?How can the church grow stronger when individuals better understand their personal gifts?Pray for the Holy Spirit to help you use your spiritual gift this week.
1 Corinthians 1:9God is faithful, who has called you into fellowship with his Son, Jesus Christ our Lord.The Greek word for "fellowship" here is koinōnia, which means share in, fellowship with, participation.It's that word "participation" that jumped out to me.There's something childlike and approachable about it, something I could immediately grab hold of.I prayed a quick prayer:"May I participate with You today?"Around the same time, I had been reading about Anne Sullivan and Helen Keller. I'll share part of their story here.It's such an inspiring picture of fellowship and participation — and I couldn't help but see the connection to our life with Jesus.If you would like to support this podcast with a monthly or one-time gift, thank you!https://www.sherriyoungward.com/supportTo find out about upcoming gatherings and new projects, please join my email list at www.sherriyoungward.com
The boys return for another week to discuss the latest in Greek football, the gift that keeps on giving.SLGR preivewWe look through every club in alphabetical orderWho could win the titleWho will push for the playoffsWho could get relegated?UEFA CompetitionPanathinaikos edge Shaktar Donetsk on penaltiesPAOK qualify via a Mady Camara strikeAEK's new signings show up to beat Aris limassolOther newsNectarios Triantis chooses to represent GreeceMavropanos linked with VillarrealGive us a follow on:X: https://twitter.com/HellasfootyInstagram: https://www.instagram.com/hellasfooty/Facebook: https://www.facebook.com/@HellasFootyRead our blogs on: https://hellasfooty.blogspot.com/Intro music credit to George Prokopiou (Ermou Street)
Psalm 73 ESV The Righteous Shall Live by Faith16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.”For more information about Redeemer Church Lubbock visit our website at redeemerlubbock.org.
Acts 20:17-38 English Standard VersionPaul Speaks to the Ephesian Elders17 Now from Miletus he sent to Ephesus and called the elders of the church to come to him. 18 And when they came to him, he said to them:“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, 19 serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; 20 how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house,21 testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. 22 And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, 23 except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. 24 But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. 25 And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. 26 Therefore I testify to you this day that I am innocent of the blood of all, 27 for I did not shrink from declaring to you the whole counsel of God. 28 Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. 29 I know that after my departure fierce wolves will come in among you, not sparing the flock;30 and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. 31 Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. 32 And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. 33 I coveted no one's silver or gold or apparel. 34 You yourselves know that these hands ministered to my necessities and to those who were with me. 35 In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.'”36 And when he had said these things, he knelt down and prayed with them all. 37 And there was much weeping on the part of all; they embraced Paul and kissed him, 38 being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.English Standard Version (ESV)The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
Join Sean White as he talks with John Perlin, a well-known historian and author, about the history of solar energy and how it connects to human progress. John shares stories from his books and career, touching on everything from ancient solar use to the role of forests in shaping our world. It's a laid-back, insightful episode for anyone into solar, history, or just learning something new. Topics covered: Intersolar Eicke Weber UC Berkley Fraunhofer Institute for Solar Energy Systems Smarter E Hermann Scheer Hans Josef Fell Feed in Tariff NREL = National Renewable Energy Laboratory International Solar Energy Society University of California Santa Barbara Monty Python Keeling Curve Solar Water Heater Roman, Greek & China History Heliocaminus Photovoltaic History Bell Labs Calvin Fuller Daryl Chapin Gerald Pearson Becquerel Thermodynamics Albert Einstein Solar Selenium Photovoltaic Solid-State Solar Cell Pier 39 Fisherman's Wharf UC Berkeley Alumni Camp Barrington Hall` Lexicon The Wood Age Literature The Great Valves of Roam Marcus Vitruvius Pollio Ship Solar Thermal Iron Horses Coal & Charcoal UCC Monitor USS Monitor CSS Virginia (USS Merrimack) John Ericsson A Golden Thread: 2,500 Years of Solar Architecture and Technology From Space to Earth: The Story of Solar Electricity Let It Shine: The 6,000-Year Story of Solar Energy A Forest Journey: The Role of Trees in the Fate of Civilization Patagonia Eike Webber (Herman Scheer 80th Birthday) Podcast www.podcasts.apple.com Reach out to John Perlin Here: Linkedin: www.linkedin.com/in/john-perlin Website: www.aforestjourney.com John Perlin's books: http://aforestjourney.com/ Links to John Perlin's book reviews: Let It Shine: https://www.nationalgeographic.com/environment/article/seven-of-the-greatest-solar-stories-over-the-millennia A Forest Journey: https://botany.one/2023/05/perlins-potentially-perfect-plants-and-people-publication/ https://time.com/6969478/forests-human-history/ https://news.mongabay.com/2024/10/interview-with-john-perlin/ Learn more at www.solarSEAN.com and be sure to get NABCEP certified by taking Sean's classes at www.heatspring.com/sean
We have an absolutely loaded betting slate with NFL Preseason, MLB, UFC & WNBA on tap for today. We discuss what the market moves have been and where can we take advantage to win!Join Ariel Epstein, Gianni the Greek, Ralph Michaels & Ronald Cabang as they give their best picks and critical steam moves! Drop your questions in the chat to have them answered during the live stream!
Sunday Service (8/10/25) // The Second, Third & Fourth Seals // Revelation 6:3-8 (ESV)The Seven Seals3 When he opened the second seal, I heard the second living creature say, “Come!” 4 And out came another horse, bright red. Its rider was permitted to take peace from the earth, so that people should slay one another, and he was given a great sword.5 When he opened the third seal, I heard the third living creature say, “Come!” And I looked, and behold, a black horse! And its rider had a pair of scales in his hand. 6 And I heard what seemed to be a voice in the midst of the four living creatures, saying, “A quart[a] of wheat for a denarius,[b] and three quarts of barley for a denarius, and do not harm the oil and wine!”7 When he opened the fourth seal, I heard the voice of the fourth living creature say, “Come!” 8 And I looked, and behold, a pale horse! And its rider's name was Death, and Hades followed him. And they were given authority over a fourth of the earth, to kill with sword and with famine and with pestilence and by wild beasts of the earth.Footnotesa. Revelation 6:6 Greek choinix, a dry measure equal to about a quartb. Revelation 6:6 A denarius was a day's wage for a laborer#DanielBatarseh #Revelation #BookofRevelation #BibleStudy #mbchicago #mbcchicago #Bible #versebyverse #sermon #sermons #sermononline #bookofrevelation #bookofrevelations #revelation #revelations #newtestament #scripture #verses #lessons #church #chicago #livechurch #churchlive #chicagochurch #chicagochurches #prophecy #prophetic #jesus #jesuschrist
On Friday's edition of WagerTalk Today, Steve Merill fills in for Andy Lang while he takes in some LIV Golf. Marco D'Agnelo shares his favorite MLB bet for today's Texas Rangers vs Toronto Blue Jays games and previews some NFL Preseason Week 2 action in the Cleveland Browns vs Philadelphia Eagles game. Teddy Covers also drops a two pack of free plays, one in the San Diego Padres vs Los Angeles Dodgers and another in the Kansas City Chiefs vs Seattle Seahawks. Gianni The Greek gives daily betting advice – don't miss out!Games/Topics Covered & Timestamps:Gianni the Greek 00:30Friday Steam Report 02:00Gianni on Betting Preseason 08:00 UFC Bet PSA 14:00Teddy Covers 19:14NFL Preseason Takeaways 19:25Kansas City Chiefs vs Seattle Seahawks Free Play 24:30San Diego Padres vs Los Angeles Dodgers Prediction 33:45Marco D'Angelo 39:00Texas Rangers vs Toronto Blue Jays Best Bet 39:20NFL Preseason Takeaways 41:55Cleveland Browns vs Philadelphia Eagles Free Play 45:00
We delve into the story of Saul's disobedience and its dire consequences. Saul, the first king of Israel, fails to follow God's explicit command to destroy the Amalekites completely, sparing their king and the best livestock. Samuel confronts Saul, emphasizing that obedience to God is more important than sacrifices. Saul's failure leads to God's rejection of him as king.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...
"I don't understand miracles; they just happen." Tony received an education on the JFK assassination via the bowling alley. Stugotz received an education on the Greek influence on Australians via Mike reading song lyrics. Chris received an education on joint practices via Honolulu Izzy. And does anyone want an education on Jakob Marsee via Zaslow? Anyone? Anyone? Today's cast: Zaslow, Stugotz, Roy (late thanks to school traffic), Chris, Izzy, Mike, and Tony. Learn more about your ad choices. Visit podcastchoices.com/adchoices
Jolenta explores how The Matriarch and her dark alter ego, The Scorned Woman, stir the pot on The Real Housewives and in Greek mythology. Hot Mess-Terpiece Theatre Instagram Jolenta's Instagram Sources: Mythos: The Greek Myths Reimagined - by Stephen Fry Mythology: Timeless Tales of Gods and Heroes - by Edith Hamilton 45 Master Characters - by Victoria Lynn Schmidt Teresa Giudice's Most Iconic Moments: https://www.realitytea.com/2024/03/20/teresa-giudice-iconic-moments-real-housewives-of-new-jersey/ Real Housewives Of New Jersey' Stars Sentenced To Prison For Conspiracy, Bankruptcy Fraud And Tax Offenses: https://www.justice.gov/usao-nj/pr/real-housewives-new-jersey-stars-sentenced-prison-conspiracy-bankruptcy-fraud-and-tax Learn more about your ad choices. Visit podcastchoices.com/adchoices
It happens every August, but it seems to get bigger and bigger every year: University of Alabama sorority rush. Greek life has a long history, but lately, Bama Rush has exploded on TikTok. Thousands of young women spend hundreds of dollars, with some even hiring coaches to help them get into their top sorority. Still, not everyone gets in. Morgan Cadenhead, known as Bama Morgan, is a student at Alabama who didn't receive a bid two years in a row. Bama Morgan joins Kennedy to unveil secrets behind the coveted Bama Rush and is featured in the new Lifetime docuseries, A Sorority Mom's Guide to Rush! Follow Kennedy on Twitter: @KennedyNation Kennedy Now Available on YouTube: https://link.chtbl.com/kennedyytp Follow on TikTok: https://www.tiktok.com/@kennedy_foxnews Join Kennedy for Happy Hour on Fridays! https://youtube.com/playlist?list=PLWlNiiSXX4BNUbXM5X8KkYbDepFgUIVZj Learn more about your ad choices. Visit podcastchoices.com/adchoices
Kohberger's Phone Linked to Mad Greek Wi-Fi: New Clues in the Idaho Murders Case A small digital artifact could tell a big story. New revelations from Cellebrite examiners show that Bryan Kohberger's phone had logged the Wi-Fi network for The Mad Greek restaurant — where two of the Idaho Four victims worked. Was it a one-time proximity event, or repeated visits? And what does it mean for the timeline of how he may have encountered his victims? In this interview, retired FBI Special Agent Jennifer Coffindaffer joins us to break down the significance of this Wi-Fi connection. She explains how investigators can extract and interpret network logs from a suspect's phone, why repeated connections matter, and how they might be cross-referenced with victim work schedules, receipts, and other surveillance data. We revisit early conflicting reports: a former employee claiming she served Kohberger a vegetarian pizza, versus the owner's emphatic denial. Could paying in cash have kept his name off the books? And how does this Wi-Fi hit fit into his broader pattern of surveillance, both at the victims' home and potentially in public spaces? It's a conversation about the smallest digital breadcrumbs and how they can survive even when a suspect has meticulously wiped other data. In Kohberger's case, they may be part of a larger behavioral map leading up to the night of the murders. #BryanKohberger #Idaho4 #TrueCrime #HiddenKillers #MadGreek #FBIProfiler #Cellebrite #IdahoMurders #CrimeNews #DigitalForensics Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872
Kohberger Phone Pings Put Him Face To Face With Victims At Mad Greek, Before Attack! When Cellebrite forensic specialists dug into Bryan Kohberger's phone and school computer, they weren't looking for rumors — they were looking for data. What they found was chilling: “abnormal gaps” in his digital history surrounding the murders of four University of Idaho students, and a small but telling oversight — his phone had passively logged the Wi-Fi network for The Mad Greek, the Moscow restaurant where two of the victims worked. The experts, Heather and Jared Barnhart, told the court these data gaps could be consistent with cleanup or anti-forensic techniques. On his WSU computer, Windows event logs and SRUM data went dark between November 11 and 16 — a normal school week that should've been full of routine activity. Chrome history showed blank stretches exactly when downloads occurred. On his phone, they saw more “abnormal gaps” — including a complete communications blackout from 2:54 a.m. to 4:48 a.m. on the night of the murders. Earlier that night, at 12:26 a.m., he had searched for the local police dispatch feed. But somewhere in the weeks or months before, his device had been close enough to The Mad Greek's router to recognize, and possibly join, its network. That's not speculation — that's a digital artifact. Phones don't save networks by magic. At some point, he was close enough for that handshake. Whether he was inside or just outside isn't something the data can prove — but in a case built on connecting small dots, this one matters. It survived where other traces were wiped. And when you line it up with the rest of his digital behavior — the late-night drives, the wiped logs, the scanner search — it fits the architecture of a larger plan. This isn't about proving a relationship. It's about proving familiarity. And in this case, familiarity is one more brick in the wall. #BryanKohberger #Idaho4 #MadGreek #TrueCrime #Cellebrite #DigitalForensics #HiddenKillers #CrimeNews #UniversityOfIdaho #IdahoMurders Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872
Hidden Killers With Tony Brueski | True Crime News & Commentary
Kohberger's Phone Linked to Mad Greek Wi-Fi: New Clues in the Idaho Murders Case A small digital artifact could tell a big story. New revelations from Cellebrite examiners show that Bryan Kohberger's phone had logged the Wi-Fi network for The Mad Greek restaurant — where two of the Idaho Four victims worked. Was it a one-time proximity event, or repeated visits? And what does it mean for the timeline of how he may have encountered his victims? In this interview, retired FBI Special Agent Jennifer Coffindaffer joins us to break down the significance of this Wi-Fi connection. She explains how investigators can extract and interpret network logs from a suspect's phone, why repeated connections matter, and how they might be cross-referenced with victim work schedules, receipts, and other surveillance data. We revisit early conflicting reports: a former employee claiming she served Kohberger a vegetarian pizza, versus the owner's emphatic denial. Could paying in cash have kept his name off the books? And how does this Wi-Fi hit fit into his broader pattern of surveillance, both at the victims' home and potentially in public spaces? It's a conversation about the smallest digital breadcrumbs and how they can survive even when a suspect has meticulously wiped other data. In Kohberger's case, they may be part of a larger behavioral map leading up to the night of the murders. #BryanKohberger #Idaho4 #TrueCrime #HiddenKillers #MadGreek #FBIProfiler #Cellebrite #IdahoMurders #CrimeNews #DigitalForensics Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872
Hidden Killers With Tony Brueski | True Crime News & Commentary
Kohberger Phone Pings Put Him Face To Face With Victims At Mad Greek, Before Attack! When Cellebrite forensic specialists dug into Bryan Kohberger's phone and school computer, they weren't looking for rumors — they were looking for data. What they found was chilling: “abnormal gaps” in his digital history surrounding the murders of four University of Idaho students, and a small but telling oversight — his phone had passively logged the Wi-Fi network for The Mad Greek, the Moscow restaurant where two of the victims worked. The experts, Heather and Jared Barnhart, told the court these data gaps could be consistent with cleanup or anti-forensic techniques. On his WSU computer, Windows event logs and SRUM data went dark between November 11 and 16 — a normal school week that should've been full of routine activity. Chrome history showed blank stretches exactly when downloads occurred. On his phone, they saw more “abnormal gaps” — including a complete communications blackout from 2:54 a.m. to 4:48 a.m. on the night of the murders. Earlier that night, at 12:26 a.m., he had searched for the local police dispatch feed. But somewhere in the weeks or months before, his device had been close enough to The Mad Greek's router to recognize, and possibly join, its network. That's not speculation — that's a digital artifact. Phones don't save networks by magic. At some point, he was close enough for that handshake. Whether he was inside or just outside isn't something the data can prove — but in a case built on connecting small dots, this one matters. It survived where other traces were wiped. And when you line it up with the rest of his digital behavior — the late-night drives, the wiped logs, the scanner search — it fits the architecture of a larger plan. This isn't about proving a relationship. It's about proving familiarity. And in this case, familiarity is one more brick in the wall. #BryanKohberger #Idaho4 #MadGreek #TrueCrime #Cellebrite #DigitalForensics #HiddenKillers #CrimeNews #UniversityOfIdaho #IdahoMurders Want to comment and watch this podcast as a video? Check out our YouTube Channel. https://www.youtube.com/@hiddenkillerspod Instagram https://www.instagram.com/hiddenkillerspod/ Facebook https://www.facebook.com/hiddenkillerspod/ Tik-Tok https://www.tiktok.com/@hiddenkillerspod X Twitter https://x.com/tonybpod Listen Ad-Free On Apple Podcasts Here: https://podcasts.apple.com/us/podcast/true-crime-today-premium-plus-ad-free-advance-episode/id1705422872
Discover why you were created and how to live with eternal purpose. In this powerful young adult sermon from Paradigm KC, Pastor Chad teaches what it means to glorify God in everything you do—whether at work, school, or in your relationships. Learn how to stop chasing empty idols, live with Kingdom impact, and multiply your faith into the lives of others. A sunflower lives for just 60 days, yet in its death comes its purpose: multiplication. In the same way, followers of Jesus are called to live for something far greater than themselves. In this message, Pastor Chad unpacks the ultimate “why” behind our calling—the glory of God. Whether you're in Kansas City, Lee's Summit, Johnson County, or joining online, this message will challenge you to see your life through an eternal lens. Learn why God's glory is the centerpiece of the Bible, why we so often miss it, and how to practically live every moment—from work to worship—for His name's sake.
What makes smart, principled people work for the worst leaders? In this conversation, historian and author James Romm and Ryan dig into the timeless trap that's snared some of history's greatest minds, from Plato and Seneca to modern politics. They talk about the seduction of access, the slow erosion of integrity, and why walking away from a tyrant's court is so much harder than it looks.James Romm is an author, reviewer, and a Professor of Classics at Bard College in Annandale, NY. He specializes in ancient Greek and Roman culture and civilization. His reviews and essays have appeared in the New Yorker, the Wall Street Journal, the London Review of Books, the Daily Beast, and other venues. He has held the Guggenheim Fellowship (1999-2000), the Birkelund Fellowship at the Dorothy and Lewis B. Cullman Center for Writers and Scholars at the New York Public Library (2010-11), and a Biography Fellowship at the Leon Levy Center of the City University of New York (2014-15).Follow James on Instagram @James.Romm and check out more of his work at his website, www.jamesromm.com
Jase earns a “Mr. Fix-It” award from Missy when YouTube helps him rescue her from car trouble, a fate coincidentally shared by Zach when he forgets to gas up his minivan. The guys dive into the deeper meaning of the Greek word telos, exploring Jesus' love as the ultimate purpose and fulfillment of God's design. They connect this with Paul's writings on knowing God and choosing life over death, highlighting our calling to glorify God and enjoy Him forever. In this episode: 1 Corinthians 8, John 13, Galatians 4, Romans 6, Romans 10, Deuteronomy 30, Colossians 2, Romans 13, Isaiah 28, 2 Thessalonians 1 “Unashamed” Episode 1142 is sponsored by: Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. — Learn more about your ad choices. Visit megaphone.fm/adchoices
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