Podcasts about Rome

It's a birthday, it's a debate, it's a full-blown identity crisis for humanity—all packed into one beautifully chaotic episode of your favorite funny podcast.We kick things off with a very important modern dilemma: if you drive an electric vehicle, can you park in a charging spot without actually charging… or does that instantly make you public enemy number one? The gang breaks it down like only a funny podcast can—half logic, half roasting, zero resolution.Then things take a turn into the existential (as they always do). If an alien landed on Earth and asked, “What should I watch?”—what do you show them? The answers range from wholesome (Mr. Rogers) to wildly questionable (Always Sunny, ALF, and yes… COPS). It becomes less about TV and more about what we're accidentally admitting about humanity. Spoiler: it's not great.From there, we dive into the unexpected comeback of vinyl records hitting BILLION-dollar sales (thanks, Taylor Swift, we guess), and whether physical media is actually back or just a hipster fever dream. There's also a discussion about why supporting artists now basically means buying anything that isn't music.And of course, it wouldn't be a funny podcast without “Crap on Celebrities,” where we cover everything from Lollapalooza headlines to Oscars ratings drama, Bob Barker's bizarre backstage rules, and Shia LaBeouf doing whatever Shia LaBeouf does… this time in Rome, without pants.We wrap things up with some iconic (and questionable) female covers of classic songs—some absolute bangers, and some that sound like they were recorded during a fever dream.It's weird. It's sarcastic. It's somehow educational. And it's exactly what you expect from The Rizzuto Show.Follow The Rizzuto Show → linktr.ee/rizzshow for more from your favorite daily comedy show.Connect with The Rizzuto Show Comedy Podcast online → 1057thepoint.com/RizzShow.Hear The Rizz Show daily on the radio at 105.7 The Point | Hubbard Radio in St. Louis, MO.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Episode 289 - An Unfading Mercy Do you ever feel stuck confessing the same sins over and over again? Continuing their reflection on the Prodigal Son, the friars explore a powerful truth: God's mercy isn't a one-time moment, it's something we encounter again and again. Like a path worn into the ground, the Father continually goes out to meet His children, never tiring, never holding back. In this episode, they reflect on what it means that God's mercy is "new every morning", and how His love doesn't diminish, no matter how many times we return. For those who struggle with discouragement, shame, or the feeling of "starting over," this is a reminder that the Father's embrace is always full, always real, and always waiting. Join us as we rediscover a mercy that never fades and a Father who never stops coming to meet us. The Poco a Poco podcast happens because of many generous donors, including recurring monthly donations of any amount. Thinking about helping out? You can give at https://spiritjuice.org/supportpoco. Thank you! Join the Franciscan Friars of the Renewal in Rome and Assisi:  https://www.ctscentral.net/travel-tours/an-immersive-franciscan-retreat-to-rome-and-assisi Get your own copy of the Prodigal Son prints https://spiritjuice.shop/collections/poco-a-poco/products/print-coming-home https://visualgrace.org/coming-home-product-page

Today's Headlines: The Iran war claimed a notable casualty on the home front: Joe Kent, director of the National Counterterrorism Center, resigned and posted his letter on Twitter, writing that Iran posed no imminent threat and the war was started due to pressure from Israel's lobby. He's no hero — Kent is a MAGA loyalist with his own troubling associations — but when someone who could defend virtually everything else this administration has done draws a line here, that says something about how broadly unpopular this war has become. Meanwhile, Israel killed two of Iran's most senior remaining officials overnight, including the secretary of Iran's Supreme National Security Council, while continuing wide-scale strikes in Iran and southern Lebanon. Trump spent St. Patrick's Day in the Oval Office with Ireland's prime minister, alternating between insisting the U.S. doesn't need NATO's help and complaining it was "very unfair" that no one offered to send minesweepers. Cuba is now on the radar — Trump mused about "taking Cuba in some form" while his administration cut off the island's oil supply, triggering a nationwide blackout. He said he can do "anything he wants" with Cuba. Elsewhere in the circus: Trump appointed Erika Kirk — of Summer House — to the U.S. Air Force Academy's Board of Visitors, a formal congressional oversight body. In other news, Peter Thiel is in Rome giving private lectures warning about the Antichrist, and the Vatican is…not pleased. A former Kansas City pastor was suspended after it emerged she managed Epstein's private island in 2018-2019 and listed different employment on her resume. AG Pam Bondi was formally subpoenaed by the House Oversight Committee to testify about her handling of the Epstein files, with an appearance ordered for April 14th. And finally, the SEC is floating a proposal to cut public company earnings reports from quarterly to twice a year — still TBD, but worth watching and preliminary Illinois primary results.  Resources/Articles mentioned in this episode: AP News: Top counterterrorism official Joe Kent resigns over Trump's Iran war NYT: Trump Appointee Pressed Analyst to Redo Intelligence on Venezuelan Gang The Independent: Trump rants US doesn't need any help in Iran war and ‘never did' AP News: Iran launches barrage of missiles after Israel kills 2 of its top officials CNN: Trump muses over ‘taking Cuba' as island's power grid collapses after weeks of US oil blockade Military: Erika Kirk And The Air Force Academy Board: What The Appointment Reveals About The Panel CNN: Peter Thiel's secret lectures on Antichrist in Rome spark debate FOX 4: Former KC-area pastor suspended after church learns she managed Epstein's private island AP News: Attorney General Pam Bondi subpoenaed to answer questions from Congress about the Epstein files WSJ: SEC Prepares Proposal to Eliminate Quarterly Reporting Requirement NBC: Illinois Senate Primary Election 2026 Live Results Subscribe to the Betches News Room and join the Morning Announcements group chat. Go to: ⁠⁠⁠betchesnews.substack.com Morning Announcements is produced by Sami Sage and edited by Grace Hernandez-Johnson Learn more about your ad choices. Visit megaphone.fm/adchoices

SHOW SCHEDULE 3-16-261902 ROME1. Bill Roggio and Hussein Haqqani (SEG 1): Haqqani discusses global resistance to President Trump's Strait of Hormuz mission and the economic impact of Iran's strategy. Roggio analyzes the administration's goal of regime change and notes they underestimated Iranian resilience. (2)2. Hussein Haqqani and Bill Roggio (SEG 2): Haqqani notes European and Arab reluctance to join the U.S. coalition due to past diplomatic friction. Roggio discusses the lack of a viable Iranian resistance and the failure of air-only military strategies. (3)3. David Daoud (SEG 3): Daoud analyzes the IDF's difficulty in permanently eliminating Hezbollah and its shift toward creating a security buffer zone. He argues that regime change in Iran would weaken but not destroy the group. (4)4. David Daoud (SEG 4): Daoud reports on Hezbollah's continued use of drone swarms and short-range rockets to harass Israel. He notes that while their command structure is degraded, IRGC officers are filling leadership gaps in Beirut. (5)5. Malcolm Hoenlein (SEG 5): Hoenlein details the chaos surrounding Iranian succession, including reports that Mojtaba Khamenei is wounded. He describes regional economic devastation from the Strait of Hormuz closure and the use of destructive cluster munitions. (6)6. Malcolm Hoenlein (SEG 6): Hoenlein reports on IDF operations in Lebanon, noting Hezbollah defections and command-and-control breakdowns. He critiques European nations for "waffling" and refusing to provide escort vessels for tankers in the Strait of Hormuz. (7)7. Edmund Fitton-Brown (SEG 7): Fitton-Brown explains the international "digging in of heels" against Trump's Hormuz mission, with allies fearing Iranian retaliation. He notes that the U.S. failed to foresee Iran's predictable move to shut the waterway. (8)8. Edmund Fitton-Brown (SEG 8): Fitton-Brown discusses the global economy being held hostage by Iran and potential strategies like seizing Kharg Island. He analyzes Houthi restraint and the potential for a dangerous "fourth front" in Yemen. (9)9. John Hardy (SEG 9): Hardie details how the Iran war benefits Russia through increased oil revenue and the depletion of Western munitions needed by Kyiv. He reports that the U.S.-led peace process in Ukraine is fizzling. (10)10. Joe Truzman (SEG 10): Truzman describes the "Islamic Resistance in Iraq" as a front for Iran-backed militias launching information warfare. He discusses Houthi readiness to join the conflict and Iranian proxies attacking Jewish institutions across Europe. (11)11. Ernesto Araújo (SEG 11): Araújo discusses the Iran war's economic ripple effects in Latin America, including rising gas prices. He reports on potential democratic transitions in Cuba and Venezuela as Russian and Chinese regional influence diminishes. (12)12. Ernesto Araújo (SEG 12): Araújo reports on the deteriorating health of imprisoned former President Jair Bolsonaro and political suppression in Brazil. He highlights a diplomatic rift caused by visa denials for a U.S. special envoy. (13)13. Ahmed Sharawi (SEG 13): Sharawi tracks Iranian drone and missile strikes against the UAE and Saudi Arabia intended to pressure Washington. He notes Iran's strategy of attacking NATO sites in Turkey to create regional chaos. (14)14. Greg Scarlatoiu (SEG 14): Scarlatoiu explains Romania's decision to host U.S. military equipment despite threats from Tehran. He emphasizes that Romania views the Iran and Ukraine conflicts as existential threats to its own national security. (15)15. Rick Fischer (SEG 15): Fischer provides evidence of direct Chinese assistance to Iran's drone and missile programs, including guidance systems and satellite surveillance. He notes that these attacks would be impossible without Beijing's support. (16)16. Greg Scarlatoiu (SEG 16): Scarlatoiu analyzes the public appearance of Kim Jong-un's daughter, Kim Ju-ae, and speculation regarding her being groomed for succession. He discusses the ruthless political environment within the Kim family dynasty. (17)

1168. This week, we look at the word "leprechaun" and its surprisingly wild origin story involving shoemaking, ancient Rome, and wolf-men. Then we look at the word "equinox": its Chaucer connection, the newer word "equilux," and why the first point of Aries is actually in Pisces now (and headed for Aquarius).

“How do we respond to the claim Jesus was just a wise teacher?” This question opens a discussion on the true nature of Christ, while also addressing concerns from new converts about finding a parish in communion with Rome, the historical use of priestly vestments, and the implications of Jesus’ words in John 20:17 regarding the hypostatic union. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:45 – How do we respond to the Claim Jesus was Just a Wise Teacher? 10:56 – I'm new to the faith, getting baptized soon, and I'm going back into the Army. I've seen a lot of heretical things in parishes. As I move to a new station, how do I navigate making sure I'm in a parish and diocese that is in communion with Rome? 18:56 – When did Catholic priests start using vestments? 22:07 – I am dogsitting for a family member who is out of town, and they have tarot cards in the house. What should I do with them? 30:49 – In John 20:17 Jesus calls God “my God and your God.” Is Jesus worshipping the Father because of the hypostatic union? Would that have also been the case before the Incarnation? Does the Holy Spirit worship the Father? 36:49 – If Jesus would be born today, would he still have died for our sins, considering how bad things are? 43:58 – When Moses wrote the creation story, what were his sources — where did he get it from? 48:40 – I am in OCIA. I am feeling spiritual attacks and temptation to backslide. Are these attacks to be expected as I enter the final weeks before entering the Church? 50:57 – What are good books to read or something to listen to learn about the faith? I watch you guys and Joe Heschmeyer. I want to dive into some more source material, like the stuff you guys draw from. 53:20 – Why is Joseph not mentioned much in the Bible?

RESURREPSTEIN - 03.16.2026 - #923 BestPodcastintheMetaverse.com Canary Cry News Talk #923 - 03.11.2026 - Recorded Live to 1s and 0s Deconstructing World Events from a Biblical Worldview Declaring Jesus as Lord amidst the Fifth Generation War! CageRattlerCoffee.com SD/TC email Ike for discount https://CanaryCry.Support   Send address and shirt size updates to canarycrysupplydrop@gmail.com Join the Canary Cry Roundtable This Episode was Produced By:   Executive Producers Richard D*** Michael B**** Sir LX Protocol Baron of the Berrean Protocol*** Sir Darrin Knight of the Hungry Panda*** Jeanette R***   Producers of TREASURE (CanaryCry.Support) Cynthia M, Rebecca T, Monica, Happy Anniversary, Cage Rattler Coffee   Producers of TIME Timestampers: Jade Bouncerson, Morgan E Clankoniphius Links: JAM   WW3 6:38 US intel says New Supreme Leader is Gay (NYP)   PALANTIR 20:04 Peter Theil to give Antichrist Lecture near Vatican (AP) Image: Gonz post about this story (X)   TRUMP/UFO 44:52 Mysterious 'Trump' airships in 100 yo sketchbooks sparks 'time traveler' theories (DailyMail) → Trump's UFO release could include videos, photos of non-human craft (NY Post) Clip: Trump calls Iran "Paper Tiger" days after CCNT episode "cardboard tigers"    EXECUTIVE PRODUCERS 1:32:35 SIR IKE SUPPLY DROP GIVEAWAY!  Cage Rattler Coffee   TUCKER CARLSON/5GW 1:44:41 Tucker CIA 1 Axios Reporter Claims Whitehouse denies Tucker Claims Israel demands tuckers arrest infowars rundown → Laura Loomer Post 1 threat to Tucker, Post 2 report threats , Post 3 expand take Cuba and expand Guantanamo for Tucker, Loomer was suspended in college for starting ISIS fan club   PSYOPS 2:32:37 EPSTEIN DIDN'T KILL HIMSELF Verified 'Jeffrey Epstein' TikTok Account Amasses 1.2 Million Followers in Hours and Only Follows Trump and Netanyahu (International Business Times) → Economic times also has it → Epstein driving in South Florida   5GW/PSYOPS 2:38:59 After Grok labels video as 'deepfake', cafe releases photos of 'alive' Netanyahu (Hindustan Times) → Polymarket bet, Bebe out as Israel PM by March 31, new wallet placed $145k bet    These should be illegal! (x) THESE SHOULD BE ILLEGAL (x) These should also be illegal (x) These should be illegal (x)   PRODUCERS 3:01:22 END 3:18:44

At the dawn of the twentieth century, a writer emerged who learned his craft not in a classroom, but in battlefields, bullrings, and bars. To some, Ernest Hemingway was the greatest writer of his generation. A Nobel laureate whose sparse, muscular prose changed literature forever. But to others, he was a swaggering egotist, a man addicted to danger and performance, obsessed with his own legend. His own life fuelled his work, just as his work in turn fed his own myth. But behind the mask he forged through his writing lay a man haunted by fear, violence, and the tyranny of bravery.   But why, more than sixty years after his death, does Hemingway remain a symbol of masculinity and modernism? Who were the people whose lives were swept up in the hurricane of his own? And how did the same passions that made Hemingway great also destroy him in the end? This is a Short History Of Ernest Hemingway. A Noiser podcast production. Hosted by John Hopkins. With thanks to Paul Hendrickson, author, journalist, professor, and the writer of Hemingway's Boat: Everything He Loved in Life, and Lost. Written by Sean Coleman | Produced by Kate Simants | Production Assistant: Chris McDonald | Exec produced by Katrina Hughes | Sound supervisor: Tom Pink | Sound design by Oliver Sanders | Assembly edit by Anisha Deva | Compositions by Oliver Baines, Dorry Macaulay, Tom Pink | Mix & mastering: Cody Reynolds-Shaw Get every episode of Short History Of… a week early with Noiser+. You'll also get ad-free listening, bonus material and early access to shows across the Noiser podcast network. Click the subscription banner at the top of the feed to get started. Or go to noiser.com/subscriptions ⁠A Short History of Ancient Rome⁠ - the debut book from the Noiser Network is out now! Discover the epic rise and fall of Rome like never before. Pick up your copy now at your local bookstore or visit ⁠⁠noiser.com/books⁠⁠ to learn more. Learn more about your ad choices. Visit podcastchoices.com/adchoices

In Episode 468 of Hidden Forces, Demetri Kofinas speaks with renowned economic historian and author Barry Eichengreen about the history of international currencies and the prospects for the US dollar's continued preeminence, drawing on his new book Money Beyond Borders: Global Currencies from Croesus to Crypto. The first hour traces the long arc of international currency history, from the invention of coinage in ancient Lydia through the monetary innovations of Athens, Rome, and the Byzantine Empire, to Renaissance Florence, where a city-state with no navy and no silver mines managed to make its currency the dominant medium of exchange in Europe. The hour closes with a discussion about the Dutch Republic's revolutionary contributions to modern money and finance, and the Spanish silver dollar—the first truly global currency, which circulated from the New World to China and remained legal tender in the United States until the eve of the Civil War. The second hour examines Britain's emergence as the world's first modern financial superpower, whose decline opened the door to the internationalization of the US dollar, and the role that figures like Paul Warburg, the Federal Reserve, two World Wars, and the Bretton Woods Agreement each played in establishing dollar dominance—further cemented by the breakdown of Bretton Woods and the era of floating fiat currencies. They then turn to the present, examining what Eichengreen sees as the two most serious threats to the dollar's continued preeminence: the erosion of the rule of law and separation of powers inside the United States, and the fraying of the alliance relationships that underpin global confidence in dollar-denominated assets. They close with a discussion about whether stablecoins could extend the dollar's network effects, why the Euro and the Chinese renminbi fall short as credible alternatives, and what a world without a reliable global reserve currency could mean for international trade, finance, and geopolitical stability. Subscribe to our premium content—including our premium feed, episode transcripts, and Intelligence Reports—by visiting HiddenForces.io/subscribe. If you'd like to join the conversation and become a member of the Hidden Forces Genius community—with benefits like Q&A calls with guests, exclusive research and analysis, in-person events, and dinners—you can also sign up on our subscriber page at HiddenForces.io/subscribe. If you enjoyed today's episode of Hidden Forces, please support the show by: Subscribing on Apple Podcasts, YouTube, Spotify, Stitcher, SoundCloud, CastBox, or via our RSS Feed Writing us a review on Apple Podcasts & Spotify Join our mailing list at https://hiddenforces.io/newsletter/ Producer & Host: Demetri Kofinas Editor & Engineer: Stylianos Nicolaou Subscribe and support the podcast at https://hiddenforces.io. Join the conversation on Facebook, Instagram, and Twitter at @hiddenforcespod Follow Demetri on Twitter at @Kofinas Episode Recorded on 03/09/2026

In the fourth century B.C., Plato famously posited a philosopher-king as the ideal ruler for his imagined Republic. Five hundred years later, the Roman Empire was led by Marcus Aurelius, the man often viewed as the best example of this Platonic ideal. In this episode, Jacke talks to William O. Stephens about his book Marcus Aurelius: Philosopher-King, which guides readers through the fascinating life, writings, and legacy of Rome's great emperor philosopher. The music in this episode is by Gabriel Ruiz-Bernal. Learn more at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠gabrielruizbernal.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Help support the show at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠patreon.com/literature⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠historyofliterature.com/donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. The History of Literature Podcast is a member of Lit Hub Radio and the Podglomerate Network. Learn more at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠thepodglomerate.com/historyofliterature⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

Last time we spoke about the Soviet-Japanese neutrality pact. In the summer of 1939, the Nomonhan Incident escalated into a major clash along the Halha River, where Soviet-Mongolian forces under Georgy Zhukov decisively defeated Japan's Kwantung Army. Zhukov's offensive, launched on August 20, involved intense artillery, bombers, and encirclement tactics, annihilating the Japanese 23rd Division and exposing weaknesses in Japanese mechanized warfare. The defeat, coinciding with the Hitler-Stalin Nonaggression Pact, forced Japan to negotiate a ceasefire on September 15-16, redrawing borders and deterring further northern expansion. Stalin navigated negotiations with Britain, France, and Germany to avoid a two-front war, ultimately signing the German-Soviet pact on August 23, which secured Soviet neutrality in Europe while addressing eastern threats. Post-Nomonhan, Soviet-Japanese relations warmed rapidly: fishing disputes were resolved, ambassadors exchanged, and the Chinese Eastern Railway sale finalized. By 1941, a neutrality pact was concluded, allowing Japan to pivot southward toward China and Southeast Asia.   #193 The Chiang-Wang Divide Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. After that lengthy mini series covering the battle of Khalkin Gol, we need to venture back into the second sino-japanese war, however like many other colossal events….well a lot was going on simultaneously. I wanted to take an episode to talk about the beginning of something known as the Reorganized National Government of the Republic of China, or much shorter, the Wang Jingwei Regime. It's been quite some time since we spoke about this character and he is a large part of the second sino-japanese war.    After the fall of Tianjin and Beiping, the government offices in Nanjing entered their annual summer recess. All of GMD's senior leadership, from Chiang Kai-shek down to Wang Jingwei, gathered on Mount Lu, a picturesque resort in northern Jiangxi, south of the Yangtze, famed for cliffs, clouds, and summer villas. Although Chiang had visited Mount Lu every summer, this was the first occasion that nearly the entire central government assembled there. Analysts suspected the gathering was a deliberate move to relocate government functions inland in the event of total war. Dozens of the nation's leading intellectuals were invited to Mount Lu to discuss strategies for countering Japan's ambitions. The forum was scheduled to begin on July 15 and to last twenty-seven days in three phases. The bridge incident caught them off guard. Unlike Manchuria, Beiping had long been the nation's capital, and the shock added urgency to the proceedings. When the forum, chaired by Wang, finally opened on July 16, speculation ran as to whether this signaled another regional conflict or the onset of full-scale war. The media pressed for a resolute stance of resistance from the government. To dispel the mounting confusion and perhaps his own indecision, Chiang delivered a solemn speech on July 17, declaring that if the incident could not be resolved peacefully, China would face the "crucial juncture" of national survival and would consider military action; if war began, every Chinese person, from every corner of the country and from every walk of life, would have to sacrifice all to defend the nation.   Chiang's Mount Lu Speech was now commonly regarded as the moment when China publicly proclaimed its firm commitment to resistance. Contemporary observers, however, did not take Chiang's stance at face value. Tao Xisheng, a Peking University law professor who had been invited, recalled that after the speech, people gathered in Hu Shi's room to discuss whether a peace option remained. Chiang left the mountain on July 20, leaving Wang to chair the conference. The discussions continued upon their return to Nanjing, where a National Defense Conference was organized in mid-August. It was also Tao's first encounter with Wang Jingwei. A "peace faction," largely composed of civil officials and intellectuals, began to take shape around Wang, favoring diplomatic solutions over costly and potentially ineffective military action.   During this period, both Chiang and Wang publicly called for resistance, while both harbored hopes for a peaceful solution. Yet their emphases differed. On July 29, Wang Jingwei delivered a radio address from Nanjing titled "The Critical Juncture," echoing Chiang's slogan. He likewise asserted that after repeated concessions and retreats, the critical juncture had come for China to rise against Japan. It would be a harsh form of resistance, since a weak nation had no alternative but to sacrifice every citizen's life and scorch every inch of land. Yet toward the end, Wang's speech took on an ironic turn. He stated, "The so-called resistance demands sacrificing the whole land and the whole nation to resist the invader. If there is no weakness in the world, then there is also no strength. Once we have completed the sacrifice, we also realize the purpose of resistance. We hail 'the critical juncture'! We hail 'sacrifice'!" The sentiment sounded almost satirical, revealing his doubt about the meaning of total sacrifice.   The hope for containment was crushed by Japan's ongoing advances. On November 12, Shanghai fell. Chiang's gamble produced about 187,200 Chinese casualties, including roughly 30,000 officers trained to German standards. Japanese casualties were estimated at a third to a half of the Chinese losses, still making it their deadliest single battle to date. The battered Japanese Imperial Army and Navy, long convinced of their invincibility, were consumed by vengeful bloodlust. The army swept from Shanghai toward Nanjing, leaving a trail of murder, rape, arson, and plunder across China's heartland.   With the fall of Nanjing looming, the central government announced on November 20 that it would relocate to Chongqing, a city upriver on the Yangtze protected by sheer cliffs. Plans for Chongqing as a reserve capital had already begun in 1935, with Hankou as the midway station. To preserve elite troops for the future while saving face, Nanjing was entrusted to General Tang Shengzhi and his roughly one hundred thousand largely inexperienced soldiers. Nanjing fell on December 13. Despite this victory, Japan's hopes of ending the China Incident within three months were dashed. The carnage produced by the war, especially the Rape of Nanjing, left a profound moral stain on humanity. A mass exodus from the coastal provinces toward the hinterland began. People fled by boats, trains, buses, rickshaws, and wheelbarrows. Universities, factories, and ordinary households were moved halfway across China, step by step. The nation resolved to persevere, even in distant mountains and deserts if necessary. In Sichuan alone, government relief agencies officially registered about 9.2 million refugees during the war years.   Chiang Kai-shek, after paying respects at Sun Yat-sen's mausoleum, flew to Mount Lu with Song Meiling. The so-called Second Couple chose a more modest path: like most refugees, the Wang family traveled upriver along the Yangtze. On November 21, they left Nanjing, abandoning a recently renovated suburban home and thirty years of collected books. Coincidentally, the ship carrying Wang Jingwei from Nanjing to Wuhan was SS Yongsui, the former SS Zhongshan that had escorted Sun Yat-sen to safety and witnessed Wang's ascent and subsequent downfall from power. Ironically renamed "Yong-sui," the ship's new title meant "peace," while the compound term suijing denoted a policy of appeasement. This symbolism—Wang being carried away from Nanjing by a ship named "Eternal Peace"—foreshadowed his eventual return to the city as a champion of a "peace movement."   After the Mount Lu Forum, Hu Shi and Tao Xisheng could not return to Beiping, now under Japanese occupation. They joined the government in Nanjing. Beginning in mid-August, Japanese bombers began attacking Nanjing. Air power—an unprecedented weapon of mass destruction—humbled and awed a Chinese public largely unfamiliar with airborne warfare. By striking a target that did not serve its immediate interests, Japan demonstrated its world-class military might and employed psychological warfare against the Chinese government and people. Because Zhou Fohai's villa at Xiliuwan had a fortified cellar suitable as an air-raid shelter, a group of like-minded intellectuals and civil servants sought refuge there. They preferred a peaceful approach to the conflict, subscribing to the idea of trading space for time—building China's industrial and military capabilities before confronting Japan. Tao Xisheng and Mei Siping, old allies of Zhou Fohai, lived in his house. Another frequent guest was Luo Junqiang, an ex-communist. The former CCP leader Chen Duxiu, recently released from prison, joined their gatherings a few times. Gao Zongwu hosted another meeting site. Hu Shi, as a guest himself, jokingly called this circle the "Low-Key Club" (Didiao julebu), a label that underscored their pragmatic defiance of the government's high-flown rhetoric urging all-out resistance. Many members of this group would later become central figures in a conspiracy known as the "peace movement," with Wang Jingwei as its leader and emblem.   As Gerald Bunker noted, the peace scheme did not originate with Wang but with certain associates of Chiang, elements in Japanese military intelligence, and members of liberal-minded Japanese political circles who were linked to Konoe. Zhou Fohai belonged to the Chiang-loyalist CC faction, named for Chen Guofu and Chen Lifu. Zhou believed that resistance under current conditions was suicidal. He sought to influence Chiang through people around him, including Wang Jingwei, whom he found impressionable and began visiting at Wang's salon. Gao Zongwu, head of the Foreign Ministry's Asian Department, felt sidelined by Chiang's uncompromising stance. They shared the sense that Chiang might be willing to talk but feared the price, perhaps his own leadership. They were dismayed by the lack of a long-range war plan beyond capitulation. Their view was that China's battlefield losses would worsen the terms of any settlement, and that the war's outcome seemed to benefit Soviet Russia and undermine the GMD more than China itself. The rapid collapses of Shanghai and then Nanjing vindicated their pessimism. Chiang's autocratic decision-making only deepened their dissatisfaction. They feared China was again at risk of foreign conquest from which it might not recover.   Wang Jingwei became the focal point for these disaffected individuals, drawn by his pacifist leanings, intellectual temperament, and preference for consensus-building. After the government relocated to Hankou, he lent guidance to the Literature and Art Research Society (Yiwen yanjiu hui), a propagandist body led by Zhou Fohai and Tao Xisheng. Its purpose was to steer public opinion on issues like the war of resistance and anticommunism, and to advocate a stance that the government must preserve both peace and war as options. Many believed it to be Wang's private organization; in truth, Chiang supported its activities. For much of 1938, Chiang's belligerent anti-Japanese rhetoric and Wang's conciliatory push were two sides of the GMD's broader strategy.   Among the society's regional branches, the Hong Kong chapter flourished under Mei Siping and Lin Baisheng. In addition to editing South China Daily News, Lin established Azure Books and the International Compilation and Translation Society (Guoji bianyishe) as primary propaganda organs. Ironically, Mei Siping had himself been a radical during the 1919 student protests, when he helped set fire to the deputy foreign minister's house in protest of perceived capitulation to Japan.   Wang Jingwei also actively engaged in international efforts to broker peace between Japan and China, including Trautmann's mediation by the German ambassador. Since the outbreak of war, various Western powers had contemplated serving as mediators, but none succeeded. Nazi Germany, aligned with Japan in an anti-Soviet partnership, emerged as China's most likely ally because it did not want Japan to squander its strength in China or compel China to seek Soviet help. Conversely, Japan's interest lay in prolonging the war or achieving a swift settlement. Ambassador Trautmann met with Wang Jingwei multiple times from October 31 to early November 1937 to confirm China's preference for peace before negotiating with Japan. The proposal Trautmann carried to Chiang Kai-shek on November 5 proposed terms including autonomy for Inner Mongolia, a larger demilitarized zone in North China, an expanded cease-fire around Shanghai, a halt to anti-Japanese movements, an anti-communist alliance, reduced tariffs on Japanese goods, and protection of foreign interests in China. Although Japan did not specify territorial gains, these terms deviated significantly from Chiang's demand to restore pre–Marco Polo Bridge status. After Shanghai fell, Chiang's rigidity softened.   On December 5, at Hankou, the National Defense Conference agreed to begin peace negotiations based on Trautmann's terms, a decision Chiang approved. But it was too late: Nanjing fell on December 13, and a provisional Beiping government led by Wang Kemin was established, signaling Japan's growing support for regional separatism. On December 24, Japan issued an ultimatum for a harsher deal to be accepted by January 10. In response, Chiang resigned as chairman of the Executive Yuan on January 1, 1938, and was succeeded by his brother-in-law Kong Xiangxi. Chiang declared that death in defeat was preferable to death in disgrace and refused to yield under coercion. The Konoe Cabinet announced on January 16 that Japan would not negotiate with Chiang Kai-shek. Trautmann's mediation had failed.   After Konoe's announcement, mediation became even more precarious, as it placed the already deadly, no-win situation between the two nations in deeper jeopardy. Secret contacts between the two governments persisted through multiple channels—sometimes at the direction of their own leaders, other times at the initiative of a cadre of officials and quasi-official figures of dubious legitimacy. Many of these covert efforts were steered by Chiang himself. In late 1937, Wang Jingwei even sent Chen Gongbo to Rome to explore the possibility of Italian mediation between China and Japan. After meetings with Mussolini and Foreign Minister Ciano, Chen concluded that Italy had no genuine goodwill toward China and favored Japan. His conversations with other Western leaders (Belgium, France, Britain, and the United States) proved equally fruitless. In diaries, Zhou Fohai and Chen Kewen recorded a pervasive mood of pessimism among Hankou and Chongqing's national government factions. Although direct champions of negotiating with Japan were few, many voices insisted that China was on the brink of collapse while secretly hoping peace talks would begin soon. Gao Zongwu's mission emerged from this tense atmosphere.   With Konoe's cabinet refusing to negotiate with Chiang Kai-shek, many regarded Wang as the best candidate to carry forward a diplomatic solution. Yet Wang remained convinced of his loyalty to Chiang and to Chiang's policy. The Italian ambassador visited Wuhan to offer mediation between Wang and the Japanese government, an invitation Wang declined. Tang Shaoyi's daughter traveled to Wuhan to convey Tokyo's negotiation intent, but was similarly turned away. Even Chen Bijun, then in Hong Kong, urged Wang to join her and start peace negotiations; he again declined. Tao Xisheng remembered a quiet night when Wang confided in him: "This time I will cooperate with Mr. Chiang until the very end, regardless of how the war unfolds." His stance did not change when Gao Zongwu reported that the Imperial Japanese Army General Staff Office wanted him to head the peace talks.   Gao Zongwu's bid was brokered by Dong Daoning, head of the Japan Affairs Section in the Foreign Ministry. Shortly after Konoe's statement, Dong traveled to Shanghai to meet Nishi Yoshiaki, representative of Mantetsu, and Matsumoto Shigeharu, a Dōmei News Agency journalist. Nishi and Matsumoto then introduced Dong to Kagesa Sadaaki, head of the Strategy and Tactics Department in the General Staff Office. Kagesa introduced Dong to Deputy Director Tada Hayao and colleagues Ishiwara Kanji and Imai Takeo, who agreed that a peaceful resolution to the China crisis aligned with Japan's interests. It would be inaccurate to paint these figures as pacifists: Ishiwara, who helped build Manchukuo, also recognized that further incursions into China could jeopardize Japan's hard-won gains. They proposed a temporary resignation by Chiang to spare Konoe from having to retract his refusal to negotiate, thereby allowing Wang to lead the talks. In short, the scheme aimed to save face for Konoe.   Dong returned to Hong Kong and delivered the proposal to Gao Zongwu, who had been stationed there since February under Chiang's orders to oversee intelligence and liaison with Japan. Luo Junqiang, Gao's contact, testified that Gao was paid monthly from Chiang's secret military fund. Gao went back to Hankou twice, on April 2 and May 30. On the second trip, he personally conveyed Japan's terms to Chiang. Gao later admitted that Chiang never gave him explicit instructions, but rather cultivated an impression of tacit approval. At no point did Gao view the deal as Chiang's betrayal. As long as Chiang retained control of the military, Wang's leadership could only be nominal and temporary. Unbeknownst to Wang, Gao's personal ties to Chiang remained hidden from him; he learned of them only through Zhou Fohai. Startled, he handed the information to Chiang Kai-shek and told Tao Xisheng: "I cannot broker peace with Japan alone. I will not deceive Mr. Chiang." Given Tao's later departure from Wang's circle to rejoin Chiang, Tao's recollection could be trusted.   Two months later, Wang left Chongqing to pursue a peace settlement. A key factor may have been persistent lobbying by Zhou, Gao, Mei, Tao, and especially his wife Chen Bijun. Luo Junqiang recalled that Kong Xiangxi objected that Gao acted without him, prompting Chiang to order Gao to halt his covert efforts, an order Gao ignored. Gao and Mei Siping continued to press for a deal. Gao even spent three weeks in Japan in July, holding extensive talks with Kagesa Sadaaki and Imai Takeo. Their discussions produced the first substantive articulation of the Wang peace movement as a Sino-Japanese plot to end the "China incident." On November 26, Mei flew from Hong Kong to Chongqing with a draft of Japan's terms and Konoe's planned announcement. The proposal stated that the Japanese army would withdraw completely within two years once peace was reached, but it demanded that China formally recognize Manchukuo. Wang was to leave Chongqing for Kunming by December 5, then proceed to Hanoi. Upon Japan receiving news of his arrival in Hanoi, the telegram would reveal the peace terms. This pivotal moment threw Wang into intense inner turmoil. Zhou Fohai visited Wang daily, and Wang delayed decisively each time, much to Zhou's frustration. Ultimately, it seemed that Chen Bijun rendered the final judgment on Wang's behalf. As in earlier episodes, Wang found himself trapped by an idealized image of himself held by family, followers, and loyalists, seen by them as a larger-than-life figure who must undertake a mission too grand to fail.   Yet Wang's stance was not purely involuntary. As Imai Takeo noted, he fundamentally disagreed with Chiang's strategy of resistance. The so-called scorched-earth approach caused immense suffering. Three episodes stood out: the 1938 Yellow River flood, ordered by Chiang to impede Japan's advance, which destroyed dikes and displaced millions, yielding devastating agricultural and humanitarian consequences; the subsequent epidemics and famine that followed, producing about two million refugees and up to nine hundred thousand deaths, while failing to stop the Japanese advance toward Wuhan (which fell in October); and the Changsha fire, ignited in the early hours of November 13, which killed nearly thirty thousand people and devastated most of the city. These events sharpened Wang's doubts about Chiang's defense strategy, especially its reckless execution and cruelty. By late November, Wang began to openly challenge Chiang's approach, delivering a series of speeches advocating his own war-weariness and preference for limiting resistance to preserve national strength for future counterstrikes. He argued that guerrilla warfare burdened the people and wasted national resources that could be saved for a later, more effective defense. He urged soldiers to exercise judgment and listen to their consciences, and he attributed much of the civilian suffering to the Communists; nonetheless, with General von Falkenhausen, Chiang's German adviser, now urging a shift toward smaller-unit mobile warfare, Wang's critique of Chiang's strategy took on a more pointed, risksome tone. If resistance equaled total sacrifice, Wang was not prepared to endorse it. As Margherita Zanasi noted, Wang Jingwei and Chen Gongbo had long shared a vision of a self-consciously anti-imperial "national economy", the belief that China's economy had not yet achieved genuine nation-power and that compromising with the foe might be necessary to save the national economy.   Wang and Zhou also worried that continuing resistance would strengthen the Communists and that genuine international aid would not arrive, at least not soon. After Nazi Germany occupied Czechoslovakia, Wang briefly hoped for the formation of an antifascist democratic alliance. Yet the Munich Agreement disappointed him. Viewing Western democracies as culturally imperialist, he doubted they would jeopardize their relations with Japan, another imperial power, on China's behalf. This view was reinforced by Zhou Fohai and other China specialists who had recently joined Wang's circle; they argued that China would fall unless the international situation shifted dramatically. Their forecast would prove accurate only after Pearl Harbor.   In the end, Wang longed for decisive action. He had been sidelined since the government's move to Wuhan. At the GMD Provisional National Congress in Hankou (March 29–April 1), the party resolved to restore Chiang Kai-shek to near-total control by reasserting the authoritarian zongcai system. The Congress also established the People's Political Council as a nominal nod to democracy, but it remained largely consultative. Wang was elected deputy director and chairman of the council, yet he clearly resented the position. Jiang Tingfu described Wang's Hankou mood as "somewhat resentful," recognizing the role as largely ceremonial. More optimistic observers attributed his dismay to the return of dictatorship, and he likely felt increasingly useless. Since the Mukden Incident, Wang had prioritized party unity and been content to play a secondary role to Chiang, but inaction did not fit his sense of historical purpose. It was Zhou Fohai who urged Wang to risk his reputation for a greater cause, presenting a calculated nudge to someone susceptible to idealism. A longing to find meaning through action may have finally pushed him toward a fateful decision. As Chen Bijun bluntly told Long Yun, her husband "was merely an empty shell in Chongqing and could contribute nothing to the country; thus he wanted to change his surroundings."   Wang considered staying abroad as a serious option amid the Hanoi uncertainty. Gao Zongwu had previously told Japanese negotiators that if Konoe's stance did not satisfy Wang, he might head to France. Chongqing echoed this possibility. On December 29, Ambassador Guo Taiqi, acting on Chiang's orders, telegraphed Wang suggesting he go to Europe "to take a break." It would have offered a graceful exit. Kagesa recommended Hanoi as Wang Jingwei's midway station because, as a French colony, it offered a relatively safe environment. Only the French were armed there, and several members of the extended Wang family had grown up in France, enabling them to communicate with the colonial authorities.   After Wang departed for Hanoi, Long Yun hesitated for weeks. On December 20, he telegraphed Chiang, saying Wang had paused in Kunming on the way to Hanoi to seek medical treatment. Knowing this was untrue, Chiang replied on December 27 with a stern warning about Japan's unreliability, a message that appeared to have persuaded Long. A day later, Long urged leniency for Wang. Following Wang's publication of the "yan telegram," public anger likely pushed Long toward a final decision. On January 6, he informed Chiang of a letter from Wang delivered by Chen Changzu, and he noted that the Wangs were considering the French option, but recommended allowing Wang to return to Chongqing to show leniency and to enable surveillance.   Chiang replied two days later that Wang would be better off going to Europe. The extended Wang family resided in two Western-style mansions at 25 and 27 Rue Riz Marché, surrounded by high walls. On February 15, Chongqing's envoy Gu Zhengding brought their passports to Hanoi. Accounts differed on what happened next. One version had Wang offering to travel abroad if Chongqing accepted his proposal to start peace talks; if Chongqing remained indecisive, he would return to voice his dissent. Another version claimed Gu's primary task was to bring Wang back to Chongqing, which Wang declined, preferring France.   Although the French option was gaining favor, the Wang circle continued to explore other avenues. In early 1939, secret contacts with the Japanese government persisted, though not always in a coordinated way. Chiang's intelligence advised that the Wang group was forming networks in Shanghai and especially Hong Kong, with Gao Zongwu playing a central role. On February 1, Gao returned from Hong Kong and stayed for five days, finding Wang in a despondent mood. Wang asked Gao to pass along a few letters to Japanese leaders urging the creation of a unified Chinese government to earn the Chinese people's understanding and trust. Wang believed his actions would serve the best interests of both China and Japan. On March 18, the Japanese consulate in Hong Kong informed Gao that funding for the Wang group would come from China's customs revenues that Japan had seized.   Meanwhile, Chiang Kai-shek sensed a shift in the war's direction. On February 10, Japan seized Hainan, China's southernmost major island. The next day, Chiang held a press conference describing the development as "the Mukden Incident of the Pacific." He warned that Japan's ambitions could threaten British and French colonial interests and U.S. maritime supremacy. Gao Zongwu read the speech and concluded that Chiang's outlook had brightened.   For three months, the Wang circle met frequently to weigh options. The prominent writer and scholar Zhou Zuoren, who had already accepted a collaborationist post as head of the Beiping library, warned Tao Xisheng, saying "Don't do it," signaling his misgivings about collaborating with Japan based on his reading of Japanese politics. As Zhou observed, many young Japanese militarists did not even respect General Ugaki, let alone a foreign leader.   Then the assassination of Zeng Zhongming, Wang's secretary and protégé, abruptly altered the meaning of Wang's mission. The Wang group was deeply unsettled by Zeng Zhongming's assassination. The event came as a shock. On March 20, Gu Zhengding's second Hanoi visit concluded. Allegedly Gu delivered passports and funds for a European excursion. On a bright spring day, the entire Wang family enjoyed a lighthearted outing to Three Peaches Beach, only to be halted by a French officer who warned they were being followed. During their afternoon rest, a man posing as a painter, sent by the landlord to measure rooms for payment, appeared at the door and was turned away when he insisted on entering every room. More than twenty people in the household, none were armed.   Since January, Hanoi had been a hive of BIS activity. The ringleader was Chen Gongshu, a veteran operative under spymaster Dai Li, though Chen's recollections clashed with those of other witnesses, leaving the exact sequence unclear. Chen claimed their role was intelligence and surveillance until March 19, when an unsigned telegram from Dai Li ordered, "Severest punishment to the traitor Wang Jingwei, immediately!" The mission supposedly shifted. The Wang family was followed the next day but evaded capture in traffic, prompting a raid on the house. Reports varied: some said Wang resided on the second floor of No. 27; others suggested he lived in No. 25, with No. 27 used for day guests. The force entered the courtyard, forced open the door to Wang's room, and a getaway car waited outside. Chen, in the car, heard gunshots: initial shots toward a downstairs figure, then three shots through a bedroom door hacked open with an axe, aimed at a figure beneath the bed, believed to be Wang Jingwei. The team drove off after four to five minutes. Vietnamese police soon detained three killers who lingered in the courtyard and even listened in on a hospital call. Chen didn't realize the target had been misidentified until the next afternoon. Some BIS records suggested Wang and Zeng Zhongming had swapped bedrooms that night, a detail Chen doubted. Chen did not mention a painter's earlier visit.   There were competing accounts of the event with their numerous inconsistencies that fueled conspiracy theories. Jin Xiongbai outlined three possibilities: (1) the killers killed the "wrong person" as a warning to Wang Jingwei; (2) they killed Zeng to provoke Wang toward collaboration; or (3) the episode was always part of a broader Chiang-Wang collaboration plan.   In any case, Dai Li showed unusual leniency toward Chen Gongshu, who was never punished and later led the Shanghai station. After Dai Li's agent Li Shiqun was captured in 1941, Li not only spared Chen's life but recruited him on a double-agent basis for the remainder of the war, with Chen retiring to Taiwan. Chiang Kai-shek never discussed the case publicly or in his diary, and his silence was perhaps the strongest indication that he ordered the killing.   I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Wang Jingwei, once a key figure in China's resistance against Japan, grew disillusioned with Chiang Kai-shek's scorched-earth tactics during the Second Sino-Japanese War. Amid devastating events like the Yellow River flood and Changsha fire, which caused immense civilian suffering, Wang joined a peace faction advocating negotiation. Secret talks with Japanese officials led to his defection in 1938. He fled Chongqing to Hanoi, where an assassination attempt, likely ordered by Chiang, killed his secretary Zeng Zhongming instead.   

Rome did not collapse because barbarians stormed the gates.It collapsed because the men strong enough to defend it no longer believed the center was worth saving.By 260 AD, the Roman Empire was already hollow.The money was broken.The borders were failing.The emperors were cycling through civil wars faster than the system could absorb them.And then a frontier general made the decision that revealed the truth.Postumus didn't march on Rome to seize the whole empire.He did something more dangerous.He walked away.He took Gaul, Britain, and Hispania and built a rival Roman state — the Gallic Empire — with its own army, its own senate, and better money than Rome itself.This is the Roman Pattern:Empires rarely die from one final blow.They die when the strongest people inside the system decide the center is no longer legitimate.In this episode:• Why the Crisis of the Third Century shattered Roman authority • How currency debasement destroyed trust in the empire • Why the Rhine frontier stopped believing in Rome • How Postumus built the Gallic Empire • Why strong leaders can accelerate collapse instead of stopping it • How Aurelian reunited the empire — but never restored what Rome had been History doesn't repeat.But it does rhyme.Subscribe for more episodes on Rome's collapse signals and the patterns repeating right now.CHAPTERS:00:00 Rome Didn't Die From the Outside00:25 The Empire Was Already Hollow00:51 The General Who Walked Away01:40 The Body, Not the Mythology02:28 235 AD: The Murder That Starts the Spiral03:23 The First Fault Line: Power04:20 When Succession Becomes Violence04:51 The Second Fault Line: Money05:42 How Rome Destroyed Its Own Currency07:02 Why the Edges Felt It First08:24 The Third Fault Line: Borders09:19 Why Gaul Stopped Believing in Rome10:42 Enter Postumus12:14 260 AD: The Illusion Dies13:35 Why Rome Couldn't Even Save Its Emperor14:27 The Trigger in Cologne16:02 Rome Breaks Into Three17:00 The Gallic Empire Works Better18:30 Postumus and Better Money19:35 Why Breakaway States Claim Legitimacy20:56 Palmyra and Zenobia22:11 How Empires Fragment23:03 Why Even the Alternative Still Fails25:31 Aurelian Reunites the Empire28:47 What the Gallic Empire Really Proved31:04 The Meaning of Rome Changes31:33 Where the Pattern Appears Today33:15 When the Center Can Be Replaced

What happens when you suddenly develop a passion for playing the piano, and your upstairs neighbors can't stand to hear you playing and take every opportunity to tell you so... but meanwhile their kids are rollerskating over your head at midnight? A not-so-friendly neighbor war ignites. Tiffany is in the middle of just one such war, and she regales Katy with all the bitter details on this week's new episode. ------------------------------------- COME TO ROME WITH US: Our third annual Bittersweet Life Roman Adventure is in the books! If you'd like to join us in 2026, and be part of an intimate group of listeners on a magical and unforgettable journey to Rome, discovering the city with us as your guides, find out more here. AD-FREE LISTENING: After well over 10 years on the air with little-to-no advertising, in 2026 we have finally made the difficult decision that this completely independent and self-funded show is no longer sustainable without it. HOWEVER! If you join us on Patreon, for as little as $3 per month, you will have access to all new episodes completely ad-free! ADVERTISE WITH US: Reach expats, future expats, and travelers all over the world. Send us an email to get the conversation started. GET TWO BONUS EPISODES PER MONTH: Pledge your monthly support of The Bittersweet Life at the $5 per month level or above, and you will have access to two all-new (and sometimes wacky) bonus episodes every single month. As well as ad-free listening, occasional live meet-ups, and access to our chat community. Visit our Patreon site to find out more. TIP YOUR PODCASTER: Say thanks with a one-time donation to the podcast hosts you know and love. Click here to send financial support via PayPal. (You can also find a Donate button on the desktop version of our website.) The show needs your support to continue. START PODCASTING: If you are planning to start your own podcast, consider Libsyn for your hosting service! Use this affliliate link to get two months free, or use our promo code SWEET when you sign up. SUBSCRIBE: Subscribe to the podcast to make sure you never miss an episode. Click here to find us on a variety of podcast apps. WRITE A REVIEW: Leave us a rating and a written review on iTunes so more listeners can find us. JOIN THE CONVERSATION: If you have a question or a topic you want us to address, send us an email here. You can also connect to us through Twitter, Facebook, and Instagram. Tag #thebittersweetlife with your expat story for a chance to be featured! NEW TO THE SHOW? Don't be afraid to start with Episode 1: OUTSET BOOK: Want to read Tiffany's book, Midnight in the Piazza? Learn more here or order on Amazon. TOUR ROME: If you're traveling to Rome, don't miss the chance to tour the city with Tiffany as your guide!

This week on SUNDAY WIRE returns with host Patrick Henningsen as we chronicle the imperial train wreck of Trump's America – putting into historical context the fall of latter day Rome, and how Israel has drained the United States of its power and influence on the world stage by leading Trump on a leash into a disastrous war. Also, we raise the alarm about Trump and Hegseth's intimidation of the press and potential arrest of Tucker Carlson as a political target by a regime in Washington that's now imploding in public view. Later in the Overdrive segment, we're joined by teammates Bryan "Hesher" McClain and Adam "Ruckus" Clark, for deeper comment and analysis on this week's geopolitical development. All this and more on this week's edition of the SUNDAY WIRE. Watch this episode here: https://www.youtube.com/watch?v=Kn8IHqd8WFM  This month's featured music artists: The Real Anthem Band, Joseph Arthur, Peyoti for President, Peter Conway & Red Rumble, and Phil Zimmerman SUPPORT OUR MEDIA OUTLET HERE (https://21w.co/support)

Protests, missiles, and a regime on the ropes — Iran is at a turning point. Ryan McBeth explains the forces driving one of the world's most complex crises.Welcome to what we're calling our "Out of the Loop" episodes, where we dig a little deeper into fascinating current events that may only register as a blip on the media's news cycle and have conversations with the people who find themselves immersed in them.Full show notes and resources can be found here: jordanharbinger.com/1297On This Episode of Out of the Loop:Iran is an ancient civilization stretching back 5,000 years — but most Americans only know the post-1979 version, which is like judging Rome entirely by the fall of its empire and missing the aqueducts, art, and architecture that came before.The 1953 CIA-backed coup that toppled Iran's democratically elected government planted the seeds for the 1979 Islamic Revolution — a theocratic regime that crushed dissent, built a proxy empire through Hezbollah, Hamas, and the Houthis, and turned the IRGC into its enforcer.Iran's proxy strategy is devastatingly cheap and effective — rather than build a navy, they fund groups like the Houthis to launch missiles based on Iranian targeting intel, giving Tehran plausible deniability while disrupting global shipping and oil markets.AI-generated war footage and disinformation are rapidly becoming a frontline weapon — fake videos of captured soldiers and fabricated attacks spread faster than fact-checkers can respond, and producing convincing deepfakes now costs as little as $12 per video.Despite decades of repression, Iranian citizens continue to protest and push for change — and experts suggest that if the regime falls, Iran's strong collective national identity makes a Libya-style collapse unlikely, offering real hope for a democratic future.And much more!Connect with Jordan on Twitter, on Instagram, and on YouTube. If you have something you'd like us to tackle here on an Out of the Loop episode, drop Jordan a line at jordan@jordanharbinger.com and let him know!Connect with Ryan McBeth at his website, Twitter, Instagram, and on YouTube. If you'd like to stay on top of what's happening in the world, subscribe to Ryan's Substack!And if you're still game to support us, please leave a review here — even one sentence helps! Sign up for Six-Minute Networking — our free networking and relationship development mini course — at jordanharbinger.com/course!Subscribe to our once-a-week Wee Bit Wiser newsletter today and start filling your Wednesdays with wisdom!Do you even Reddit, bro? Join us at r/JordanHarbinger!This Episode Is Brought To You By Our Fine Sponsors: Bombas: Go to bombas.com/jordan to get 20% off your first orderGusto: Three months of free payroll: gusto.com/jordanSimpliSafe Home Security: 50% off + 1st month free: simplisafe.com/jordanThe President's Daily Brief: Listen here or wherever you find fine podcasts!See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

1. The Founding Mothers and Augustan Propaganda(1)Guest author Emma Southon notes that historians like Livy wrote during the reign of Augustus to reshape early Roman history to justify the return to monarchy. These writers aimed to portray Rome as the most virtuous and god-beloved nation. A primary narrative involves the Sabine women, who were kidnapped to populate the new city. Led by Hersilia, these women eventually intervened in a battle, acting as the "glue" that turned a war between enemies into a family conflict. Southon contrasts the virtuous Hersilia with Tarpeia, a "bad" woman who betrayed Rome for luxury. (2)

3. Wicked Queens and the Sacrifice of Vestals (5)Southon discusses Tullia, the "wicked" opposite of Lucretia, who murdered her family to seize power and defiled her father's body. Her ambition served as a warning that monarchy breeds tyranny. The focus then shifts to the Vestal Virgins, such as Oppia, who were tasked with maintaining Rome's eternal flame. If bad omens occurred, a Vestal might be accused of unchastity and buried alive as a human sacrifice to appease the gods. Often, there was no evidence of wrongdoing beyond "unchaste" behavior like telling jokes or wearing nice dresses. (6)

6. Queens of Britain: Cooperation and Resistance (11)Southon compares two female leaders in Roman Britain: Cartimandua and Boudica. Cartimandua, Queen of the Brigantes, chose to collaborate with Rome, maintaining power for decades by bringing Roman luxuries like wine and spices to her people. Conversely, Boudicaled a violent but short-lived rebellionagainst Roman tyranny. While the historian Tacitus portrayed Boudica as a stoic figure of honor who died by her own hand, modern British schools often view her as a symbol of national resistanceto continental rule and Britishexceptionalism. (12)

Full Text of Readings Monday of the Fourth Week of Lent Lectionary: 244 The Saint of the day is Saint Clement Mary Hofbauer Saint Clement Mary Hofbauer's Story Saint Clement Mary Hofbauer might be called the second founder of the Redemptorists, as it was he who carried the congregation of Saint Alphonsus Liguori to the people north of the Alps. John, the name given him at Baptism, was born in Moravia into a poor family, the ninth of 12 children. Although he longed to be a priest, there was no money for studies, and he was apprenticed to a baker. But God guided the young man's fortunes. He found work in the bakery of a monastery where he was allowed to attend classes in its Latin school. After the abbot there died, John tried the life of a hermit, but when Emperor Joseph II abolished hermitages, John again returned to Vienna and to baking. One day after serving Mass at the Cathedral of St. Stephen, he called a carriage for two ladies waiting there in the rain. In their conversation they learned that he could not pursue his priestly studies because of a lack of funds. They generously offered to support both John and his friend Thaddeus, in their seminary studies. The two went to Rome, where they were drawn to Saint Alphonsus' vision of religious life and to the Redemptorists. The two young men were ordained together in 1785. Newly professed at age 34, Saint Clement Mary Hofbauer, as he was now called, and Thaddeus were sent back to Vienna. But the religious difficulties there caused them to leave and continue north to Warsaw, Poland. There they encountered numerous German-speaking Catholics who had been left priestless by the suppression of the Jesuits. At first they had to live in great poverty and preach outdoor sermons. Eventually they were given the church of St. Benno, and for the next nine years they preached five sermons a day, two in German and three in Polish, converting many to the faith. They were active in social work among the poor, founding an orphanage and then a school for boys. Drawing candidates to the congregation, they were able to send missionaries to Poland, Germany, and Switzerland. All of these foundations eventually had to be abandoned because of the political and religious tensions of the times. After 20 years of difficult work, Saint Clement Mary Hofbauer himself was imprisoned and expelled from the country. Only after another arrest was he able to reach Vienna, where he was to live and work the final 12 years of his life. He quickly became “the apostle of Vienna,” hearing the confessions of the rich and the poor, visiting the sick, acting as a counselor to the powerful, sharing his holiness with all in the city. His crowning work was the establishment of a Catholic college in his beloved city. Persecution followed Saint Clement Mary Hofbauer, and there were those in authority who were able for a while to stop him from preaching. An attempt was made at the highest levels to have him banished. But his holiness and fame protected him and prompted the growth of the Redemptorists. Due to his efforts, the congregation was firmly established north of the Alps by the time of his death in 1820. Saint Clement Mary Hofbauer was canonized in 1909. His liturgical feast is celebrated on March 15. Reflection Saint Clement Mary Hofbauer saw his life's work meet with disaster. Religious and political tensions forced him and his brothers to abandon their ministries in Germany, Poland, and Switzerland. Clement Mary himself was exiled from Poland and had to start all over again. Someone once pointed out that the followers of the crucified Jesus should see only new possibilities opening up whenever they meet failure. Clement Mary encourages us to follow his example, trusting in the Lord to guide us.Saint of the Day, Copyright Franciscan Media

Rome: The Ram has Touched the Wall (pt I) by @Bog_Beef @Maarblek

Right on Radio Sunday Update: The host delivers a rapid-fire, opinionated briefing on major global developments, blending current events, strategic analysis, and biblical framing. Topics covered include recent U.S. strikes on Kharg (Karg) Island in the Straits of Hormuz, analysis of footage suggesting internal Iranian violence, and claims about motives and outcomes — including control of petroleum resources and a proposed exit strategy that relies on other nations policing the strait while the U.S. recoups costs. The host also discusses broader geopolitical realignment: references to the Club of Rome's 10-region maps, the decline of the Commonwealth, possible roles for China, Russia, and Israel, and the formation of regional blocs in the Western Hemisphere. Specific regional updates include Cuba's shifting stance and potential integration into a North/South American alliance, actions against cartels in Mexico, pressure on Canada's government and Five Eyes intelligence relationships, and the U.S. strategic posture enabled by new hypersonic capabilities. The episode interweaves skepticism of mainstream media, warnings about misinformation and AI deepfakes, cultural commentary (including the song “Hope of the Nations”), and the host's religious perspective on unfolding events. Listeners are promised a more detailed, theoretical follow-up show with visual aids, and the episode closes with community-focused, faith-based encouragements to love God, family, and neighbor. Want to Understand and Explain Everything Biblically? Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more. Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more...https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

The root of the global war and the end of this age is biblical. What we are seeing in the Zionist movement is that that Esau/Edom is who is currently posing/pretending to be Jacob so as to steal the “birthright” back. That's who is leading the modern Israeli nation state. They think Edom is Rome. The “birthright” is the right to bring forth the true sons of God and few if anyone presently has a sufficiently clear sense of who God is to do that very well. Seeing God for who He truly is— is as critical as it come and it doesn't appear many have that understanding. #BardsFM #Birthrights #EsauAndJacob Bards Nation Health Store: www.bardsnationhealth.com EnviroKlenz Air Purification, promo code BARDS to save 10%: www.enviroklenz.com EMPShield protect your vehicles and home. Promo code BARDS: Click here MYPillow promo code: BARDS >> Go to https://www.mypillow.com/bards and use the promo code BARDS or... Call 1-800-975-2939.  White Oak Pastures Grassfed Meats, Get $20 off any order $150 or more. Promo Code BARDS: www.whiteoakpastures.com/BARDS BardsFM CAP, Celebrating 50 Million Downloads: https://ambitiousfaith.net Morning Intro Music Provided by Brian Kahanek: www.briankahanek.com Windblown Media 20% Discount with promo code BARDS: windblownmedia.com Founders Bible 20% discount code: BARDS >>> TheFoundersBible.com Mission Darkness Faraday Bags and RF Shielding. Promo code BARDS: Click here EMF Solutions to keep your home safe: https://www.emfsol.com/?aff=bards Treadlite Broadforks...best garden tool EVER. Promo code BARDS26: TreadliteBroadforks.com No Knot Today Natural Skin Products: NoKnotToday.com Health, Nutrition and Detox Consulting: HealthIsLocal.com Destination Real Food Book on Amazon: click here Images In Bloom Soaps and Things: ImagesInBloom.com Angeline Design: AngelineDesign.com DONATE: Click here Mailing Address: Xpedition Cafe, LLC Attn. Scott Kesterson 591 E Central Ave, #740 Sutherlin, OR  97479

Rome doesn't want the reminder of what the actual Catholic faith is when compared to the new Synodal religion.Sponsored by Fidei Email:https://www.fidei.emailSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

His name, Benedictus, means "Blessed" in Latin. He was born in 480 in Nursia, a small town northeast of Rome. He had only rudimentary schooling: he wrote later of his fear that through book-learning he might 'lose the great understanding of my soul.' At an early age he fled to a monastery where he was tonsured; he then withdrew to a remote mountain, where he lived or several years in a cave, perfecting himself in prayer. His only food was some bread brought to him by Romanus, the monk who had tonsured him. When he became known in the area, he fled his cave to escape the attentions of the pious; but flight proved useless, and in time a community of monks formed around him. He was granted many spiritual gifts: he healed the sick and drove out evil spirits, raised the dead, and appeared in visions to others many miles away.   Benedict founded twelve monasteries, most famously that at Monte Cassino. Initially, each monastic house had twelve monks, to imitate the number of the Twelve Apostles. The Rule that he established for his monks was based on the works of St John Cassian and St Basil the Great, and became a standard for western monasteries. Thus he is sometimes called the first teacher of monks in the West.   Six days before his death, the Saint ordered that his grave be opened, gathered all his monks together, gave them counsel, then gave his soul back to God on the day that he had predicted. At the moment of his death, two monks in different places had the same vision: they saw a path from earth to heaven, richly adorned and lined on either side with ranks of people. At the top of the path stood a man, clothed in light and unspeakably beautiful, who told them that the path was prepared for Benedict, the beloved of God. In this way, the monks learned that their abbot had gone to his rest.

Full Text of Readings Fourth Sunday of Lent Lectionary: 31 The Saint of the day is Saint Louise de Marillac Saint Louise de Marillac's Story Born near Meux, France, Saint Louise de Marillac lost her mother when she was still a child, her beloved father when she was but 15. Her desire to become a nun was discouraged by her confessor, and a marriage was arranged. One son was born of this union. But Louise soon found herself nursing her beloved husband through a long illness that finally led to his death. Saint Louise de Marillac was fortunate to have a wise and sympathetic counselor, Francis de Sales, and then his friend, the bishop of Belley, France. Both of these men were available to her only periodically. But from an interior illumination she understood that she was to undertake a great work under the guidance of another person she had not yet met. This was the holy priest Monsieur Vincent, later to be known as Saint Vincent de Paul. At first, he was reluctant to be her confessor, busy as he was with his “Confraternities of Charity.” Members were aristocratic ladies of charity who were helping him nurse the poor and look after neglected children, a real need of the day. But the ladies were busy with many of their own concerns and duties. His work needed many more helpers, especially ones who were peasants themselves and therefore, close to the poor and able to win their hearts. He also needed someone who could teach them and organize them. Only over a long period of time, as Vincent de Paul became more acquainted with Saint Louise de Marillac, did he come to realize that she was the answer to his prayers. She was intelligent, self-effacing, and had physical strength and endurance that belied her continuing feeble health. The missions he sent her on eventually led to four simple young women joining her. Her rented home in Paris became the training center for those accepted for the service of the sick and poor. Growth was rapid and soon there was the need for a so-called “rule of life,” which Louise herself, under the guidance of Vincent, drew up for the Daughters of Charity of St. Vincent de Paul. Monsieur Vincent had always been slow and prudent in his dealings with Louise and the new group. He said that he had never had any idea of starting a new community, that it was God who did everything. “Your convent,” he said, “will be the house of the sick; your cell, a hired room; your chapel, the parish church; your cloister, the streets of the city or the wards of the hospital.” Their dress was to be that of the peasant women. It was not until years later that Vincent de Paul would finally permit four of the women to take annual vows of poverty, chastity and obedience. It was still more years before the company would be formally approved by Rome and placed under the direction of Vincent's own congregation of priests. Many of the young women were illiterate. Still it was with reluctance that the new community undertook the care of neglected children. Louise was busy helping wherever needed despite her poor health. She traveled throughout France, establishing her community members in hospitals, orphanages and other institutions. At her death on March 15, 1660, the congregation had more than 40 houses in France. Six months later Vincent de Paul followed her in death. Saint Louise de Marillac was canonized in 1934 and declared patroness of social workers in 1960. Reflection In Saint Louise de Marillac's day, serving the needs of the poor was usually a luxury only fine ladies could afford. Her mentor, Saint Vincent de Paul, wisely realized that women of peasant stock could reach poor people more effectively, and the Daughters of Charity were born under her leadership. Today, that order—along with the Sisters of Charity—continues to nurse the sick and aging and provide refuge for orphans. Many of its members are social workers toiling under Louise's patronage. The rest of us must share her concern for the disadvantaged.Saint of the Day, Copyright Franciscan Media

The readings for this homily: https://bible.usccb.org/bible/readings/031426.cfmFather Anthony Gramlich, MIC, teaches that the Lenten journey begins with prayer, the foundation for all spiritual growth. Prayer is conversation with God, opening the heart to the Lord. Even five seconds to make the Sign of the Cross and offer thanks is sufficient. Time is the greatest gift God gives, and there is no excuse for neglecting prayer.Father Anthony distinguishes between quantity and quality of prayer. One prayer from the heart surpasses many from the lips. The Holy Spirit guides authentic prayer, praying through and with believers. Before praying, invoke the Holy Spirit to overcome distraction and focus the mind.Jesus presents two examples of prayer in the Gospel. The Pharisee represents how NOT TO pray. Though knowledgeable of the 613 commandments and scrupulous in observance, his prayer centered on himself. He thanked God he was not like others — greedy, dishonest, adulterers. His fasting, almsgiving, and prayer led to pride and judgment of others. Success in Lenten practices can breed arrogance if the heart remains unexamined.The tax collector exemplifies how TO pray. Ostracized by society for collaborating with Rome and enriching himself, he stood at a distance, eyes downcast, beating his breast. His prayer was simple: "O God, be merciful to me, a sinner." Directed toward God rather than himself, it embodied humility. He acknowledged his creature-hood, confessed his sinfulness, and pleaded for mercy.Father Anthony notes this prayer appears at Mass's beginning and before Holy Communion. We call on the Lamb of God, acknowledging unworthiness. God makes us worthy, not ourselves. Two groups fail to pray properly: those claiming no sin, blinded by pride, and those fearing God's justice without trusting His mercy.The tax collector recognized his sin yet trusted God's unlimited mercy. Jesus declared him justified. The moral proverb applies: everyone who exalts himself will be humbled, and the one who humbles himself will be exalted. Lent's purpose is humility. Whether succeeding or failing in Lenten practices, all roads lead to the cross.Salvation comes through Jesus on the cross, not human effort. Only at the foot of the cross, humbled like Mary and the disciples, do we find salvation. The resurrection follows the cross. The seed must die in the ground to rise. Lent takes believers through darkness and cold to the tomb with Christ, so they may rise with Him on the third day. ★ Support this podcast ★

John Luke celebrates the arrival of his twin daughters, instantly becoming a father of five and giving the guys plenty to talk about when it comes to the miracle and chaos of childbirth. John Luke, Christian, Zach, and Al swap stories about witnessing labor for the first time and reflect on how the arrival of new life can feel both overwhelming and deeply spiritual. That leads into a bigger discussion about why Christianity makes such a bold claim: that the Creator of the universe chose to enter the world the same way every human does, through birth. The guys connect that moment to how the humble birth of Jesus reshaped human history and still anchors the story we're all living in today. In this episode: John 1, verses 1–4; John 1, verse 14; Genesis 1, verse 1; Genesis 3, verse 15; Acts 17, verses 22–31 Today's conversation is about Lesson 1 of Ancient Christianity taught by visiting Hillsdale Professor of History Kenneth Calvert. Take the course with us at no cost to you! Sign up at http://unashamedforhillsdale.com/. More about Ancient Christianity: Christ entered the world during the reign of Caesar Augustus. The tensions between Christianity and the Roman Empire shaped the daily practice of the Christian faith and led many Romans to distrust and persecute the early Christians. But Christianity also benefitted from the Roman world. And when Rome collapsed in the West, Christianity provided the hope for preserving civilization. In this free, eleven-lecture course, Professor Kenneth Calvert will explore: How the Jewish, Greek, and Roman cultures all contributed to preparing the world to hear the Gospel. Why many Romans distrusted and persecuted the early Christians. The inspiring stories of Christ, His apostles, and faithful ones throughout the first four centuries of Christianity. The arguments of key early Christian apologists—Ignatius, Irenaeus, Justin, Athanasius, and more—who defended and defined the Christian faith amidst the animosity of the Roman world. The conversion of Constantine and how he brought stability to Rome, and how the rivalry between his sons almost returned Rome to paganism. How Augustine's writings helped preserve the message of Christianity during the collapse of the Roman Empire in the West. You will discover the uncertainties, trials, and triumphs of the earliest Christians as they confronted controversies within the faith and persecutions from outside it. Join us today to discover the improbable and miraculous story of Christianity. Sign up at ⁠http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 The Most Prolific Man at the Table 03:00 The Wild & Spiritual Reality of Childbirth 07:20 Why Christianity Includes God Becoming a Baby 12:00 Jesus Connects a Distant & Personal God 18:00 Greek Philosophy & the Search for the Creator 25:30 Paul Challenges the Philosophers in Athens 33:30 Why Christianity Spread Across the Roman Empire 41:30 Caesar Augustus vs. Jesus: The Real “Son of God” — Learn more about your ad choices. Visit megaphone.fm/adchoices

6. Lorenzo Fiori: Addresses Italy's stance on the Middle East conflict before highlighting Tropea, a scenic coastal destination,. He provides local culinary insights, including recipes for the region's famous red onions and wine pairings,. (35 words) (6)1550 ROME

“Where do we see the Mass in Acts of the Apostles?” This question opens a discussion on the early Church’s practices, alongside topics like defending infant baptism against claims of its necessity, and the significance of Jesus’ addition of “mind” in Mark 12:30. The conversation also touches on the reasons behind reluctance to go to confession and the implications of the papacy’s location. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:20 – Where do we see the Mass in Acts of the Apostles? 09:38 – How do we defend the baptism of infants? My co-worker says you just need faith and it's not necessary to baptize babies. 17:52 – In Mark 12:30 Jesus quotes the great shema. In Deuteronomy it says to love God with your whole heart, soul, and strength. Why does Mark add the word “mind” to that? 22:15 – Why do some people feel reluctant to go to confession? 28:39 – Is the papacy so tied to Rome that it could never be somewhere else? If Islam took over Europe could the pope be based somewhere else? 31:58 – Why isn't the book of Maccabees in the King James Bible? I'm trying to talk about the faith with my Seventh Day Adventist family members. 41:00 – Mt 10:3 calls James son of Alpheus, and Mk 2:14-17 calls Levi the son of Alpheus. Could they be brothers? 44:17 – My grown children think we are living in a simulation. How can I counter this? 50:13 – You said the King James did not translate the deuterocan books. But I have two KJV Bibles that include the deuterocanonical books. 52:01 – I've been getting along with my new coworkers because they are Christian. But today Mary came up and they really attacked Catholic teaching on Mary. What can I say to them?

“Where do we see the Mass in Acts of the Apostles?” This question opens a discussion on the early Church’s practices, alongside topics like defending infant baptism against claims of its necessity, and the significance of Jesus’ addition of “mind” in Mark 12:30. Other questions touch on the nature of confession and the papacy’s ties to Rome, showcasing a rich variety of theological inquiries. Join the Catholic Answers Live Club Newsletter Invite our apologists to speak at your parish! Visit Catholicanswersspeakers.com Questions Covered: 01:20 – Where do we see the Mass in Acts of the Apostles? 09:38 – How do we defend the baptism of infants? My co-worker says you just need faith and it's not necessary to baptize babies. 17:52 – In Mark 12:30ff Jesus quotes the great shema. In Deuteronomy it says to love God with your whole heart, soul, and strength. Why does Mark add the word “mind” to that? 22:15 – Why do some people feel reluctant to go to confession? 28:39 – Is the papacy so tied to Rome that it could never be somewhere else? If Islam took over Europe could the pope be based somewhere else? 31:58 – Why isn't the book of Maccabees in the King James Bible? I'm trying to talk about the faith with my Seventh Day Adventist family members. 41:00 – Mt 10:3 calls James son of Alpheus, and Mk 2:14-17 calls Levi the son of Alpheus. Could they be brothers? 44:17 – My grown children think we are living in a simulation. How can I counter this? 50:13 – You said the King James did not translate the deuterocan books. But I have two KJV Bibles that include the deuterocanonical books. 52:01 – I've been getting along with my new coworkers because they are Christian. But today Mary came up and they really attacked Catholic teaching on Mary. What can I say to them?

Merriam-Webster's Word of the Day for March 13, 2026 is: immure • ih-MYOOR • verb To immure something is to enclose it within or as if within walls. Immure is also sometimes used synonymously with imprison. // Scientists at the research station in Antarctica are immured by the frozen wild that surrounds them. See the entry > Examples: "The Torlonia collection, which Alessandro Torlonia moved into a private museum in Rome in 1875, went into hiding in the early 1940s. ... Disputes among family members and with the government left the marbles hidden away, gathering dust and grime. For all those years scholars had to beg and bribe to get in. One government official, desperate to see what gems the Torlonia prince had immured, resorted to dressing up as a cleaner." — Jason Farago, The New York Times, 16 Apr. 2025 Did you know? Like mural, immure comes from murus, a Latin noun meaning "wall." Immure came to English by way of the Medieval Latin verb immurare, formed from murus and the prefix in- (meaning "in" or "within"). Immure, which first appeared in English in the late 16th century, literally means "to wall in" or "to enclose with a wall," but it has extended meanings as well. In addition to senses meaning "to imprison" and "to entomb," the word sometimes has broader applications, essentially meaning "to shut in" or "to confine." One might remark, for example, that a very studious acquaintance spends most of her time "immured in the library."

We know what fate befell Julius Caesar on March 15, 44 B.C., but how does ancient Rome's treatment of its adversaries and allies and compare to the current American “excursion” in Iran and overall US foreign policy? Barry Strauss, the Hoover Institution's Corliss Page Dean Senior Fellow and a military historian specializing in the rise and fall of Rome, separates fact from fiction regarding Caesar's the events leading up to his assassination, as well as Rome's belief in “preventive” wars, strategic alliances and great-powers competition. Also discussed: Hollywood's fascination with all things Rome; similarities between Caesar and Donald Trump (communicative skills, strategic risk-taking, neither suffering from a lack of self-esteem); how the history of the republic differs (or doesn't) if Caesar hadn't met up with a horde of knife-wielding senators on that fateful day in mid-March.  Recorded on March 10, 2026. ABOUT THE SPEAKERS Barry Strauss is the Corliss Page Dean Senior Fellow at the Hoover Institution. He is also the Bryce and Edith M. Bowmar Professor of Humanistic Studies Emeritus at Cornell University, where he taught for over four decades. Strauss is a military and naval historian with a focus on ancient Greece and Rome and their lessons for today. “No one presents the military history of the ancient world with greater insight and panache than Strauss,” wrote Publishers Weekly. His books have been translated into twenty languages and include several bestsellers, The Battle of Salamis (2004), Masters of Command (2012), The Death of Caesar 2015), Ten Caesars (2019), The War that Made the Roman Empire (2022), and Jews vs. Rome: Two Centuries of Rebellion Against the World's Mightiest Empire (2025). Strauss is a winner of the 2025 Bradley Prize, honoring his lifelong dedication to the study and teaching of Western civilization and classical and military history. Follow Barry Strauss on social media: LinkedIn, X, Facebook, Instagram Bill Whalen, the Virginia Hobbs Carpenter Distinguished Policy Fellow in Journalism and a Hoover Institution research fellow since 1999, writes and comments on campaigns, elections, and governance with an emphasis on California and America's political landscapes. Whalen writes on politics and current events for various national publications, as well as Hoover's California On Your Mind web channel. Whalen hosts Hoover's Matters of Policy & Politics podcast and serves as the moderator of Hoover's GoodFellows broadcast exploring history, economics, and geopolitical dynamics. RELATED SOURCES Masters of Command (2012) The Death of Caesar (2015) Ten Caesars (2019) The War that Made the Roman Empire (2022) Jews vs. Rome: Two Centuries of Rebellion Against the World's Mightiest Empire (2025) ABOUT THE SERIES Matters of Policy & Politics, a podcast from the Hoover Institution, examines the direction of federal, state, and local leadership and elections, with an occasional examination of national security and geopolitical concerns, all featuring insightful analysis provided by Hoover Institution scholars and guests. To join our newsletter and be the first to tune into the next episode, visit Matters of Policy & Politics.

On this episode from our archives, Katy meets up with one of The Bittersweet Life's longtime listeners, San Francisco resident Lynn Fortunato. Lynn is standing on the precipice of change. She's bored of her job, she's not overly attached to San Francisco, her lease is up in September, and she's yearning for something new. But how do you know where you should go—or even if you should go? One way to get some direction is to consult a psychic medium, someone who has a vision that goes beyond the everyday, perhaps even beyond the realm of the living. Katy and Lynn take the show into the studio of a psychic medium to get his insight on the direction Lynn should take next. Visit the site of Felix Lee Lerma, the San Francisco-based psychic medium who assists Lynn in this episode. ***The Bittersweet Life podcast has been on the air for an impressive 10+ years! In order to help newer listeners discover some of our earlier episodes, every Friday we are now airing an episode from our vast archives! Enjoy!*** ------------------------------------- COME TO ROME WITH US: Our third annual Bittersweet Life Roman Adventure is in the books! If you'd like to join us in 2026, and be part of an intimate group of listeners on a magical and unforgettable journey to Rome, discovering the city with us as your guides, find out more here. AD-FREE LISTENING: After well over 10 years on the air with little-to-no advertising, in 2026 we have finally made the difficult decision that this completely independent and self-funded show is no longer sustainable without it. HOWEVER! If you join us on Patreon, for as little as $3 per month, you will have access to all new episodes completely ad-free! ADVERTISE WITH US: Reach expats, future expats, and travelers all over the world. Send us an email to get the conversation started. GET TWO BONUS EPISODES PER MONTH: Pledge your monthly support of The Bittersweet Life at the $5 per month level or above, and you will have access to two all-new (and sometimes wacky) bonus episodes every single month. As well as ad-free listening, occasional live meet-ups, and access to our chat community. Visit our Patreon site to find out more. TIP YOUR PODCASTER: Say thanks with a one-time donation to the podcast hosts you know and love. Click here to send financial support via PayPal. (You can also find a Donate button on the desktop version of our website.) The show needs your support to continue. START PODCASTING: If you are planning to start your own podcast, consider Libsyn for your hosting service! Use this affliliate link to get two months free, or use our promo code SWEET when you sign up. SUBSCRIBE: Subscribe to the podcast to make sure you never miss an episode. Click here to find us on a variety of podcast apps. WRITE A REVIEW: Leave us a rating and a written review on iTunes so more listeners can find us. JOIN THE CONVERSATION: If you have a question or a topic you want us to address, send us an email here. You can also connect to us through Twitter, Facebook, and Instagram. Tag #thebittersweetlife with your expat story for a chance to be featured! NEW TO THE SHOW? Don't be afraid to start with Episode 1: OUTSET BOOK: Want to read Tiffany's book, Midnight in the Piazza? Learn more here or order on Amazon. TOUR ROME: If you're traveling to Rome, don't miss the chance to tour the city with Tiffany as your guide!

Ep 285 is loose and we are heading back to ancient Rome for another badass woman from history, the empress Messalina!Were the stories about her true? How did she dispose of her enemies? And what sort of sex contest is acceptable to YOU?The secret ingredient is...rumours!Get cocktails, poisoning stories and historical true crime tales every week by following and subscribing to The Poisoners' Cabinet wherever you get your podcasts. Find us and our cocktails at www.thepoisonerscabinet.com Join us Patreon: https://www.patreon.com/thepoisonerscabinet Find us on TikTok: https://www.tiktok.com/@thepoisonerscabinet Follow us on Instagram: https://www.instagram.com/thepoisonerscabinet/ Find us on Facebook: https://www.facebook.com/ThePoisonersCabinet Listen on YouTube: https://www.youtube.com/@ThePoisonersCabinet Sources this week include Messalina: The Life and Times of Rome's Most Scandalous Empress by Honor Cargill-Martin, National Georgraphic, ThoughtCo, Walks In Rome and Wiki dives into Messalina, Claudius, Caligula, and Tacitus. Hosted on Acast. See acast.com/privacy for more information.

It's our big Super Saturday preview as Chris arrives in Paris and we link up with the BBC Scotland pod team of Tom English and Andy Burke who have made it to Dublin. Darcy Graham's comments about Ireland being ‘there for the taking' have caused a stir. Is this a sign Scotland believe they can finally end their long wait for victory over Ireland? How will they cope without the talismanic Gregor Brown? Is Finn Russell about to cement his legacy as one of Scotland's greatest players by delivering a Triple Crown or even a Six Nations title? England fly-half Fin Smith gives an honest assessment of England's struggles and how the adversity has has impacted. He also addresses the exchange with captain Maro Itoje in Rome and what the mindset needs to be heading into the Stade de France this weekend. We also grab a word with Ashy who explains the difference between a Steve Borthwick gameplan and framework and what you need to beat France in Paris.

This week on Mel & Floyd: SmartyPants' spring break plans & Mel's athleticism; Attempted GOP dirty trick in Utah fails due to poor clock management; Parallels with ancient Rome; “Keg-bro's” mysteriously disappearing debt; What Star Trek got right; Hump-plumping injection controversy at camel beauty pageant; NASA's moon launch schedule; Crow drones delivering contraband to Louisiana prison; And other random topics; Notice something missing?  For the complete Mel and Floyd Experience, buy the CD “The Very Best of James Brown” and play it on your Hi-Fi while listening to this podcast!  Or listen live at 89.9 FM or wortfm.org/listen-live/ every Friday from 1 to 2 PM Central Time. Photo courtesy Krista Mangulsone on Unsplash Did you enjoy this story? Your funding makes great, local journalism like this possible. Donate hereThe post Pets Keep You Healthier! appeared first on WORT-FM 89.9.

"Roman theatre" is a term often used to describe the theatre of ancient Italy during the second and third century BCE. Plautus and Terence are referred to as ‘Roman playwrights,' and Rome itself is generally regarded as the driving force behind the development of theatrical culture in Italy. But was this early theatre in Italy specifically or characteristically Roman? Using previously marginalised archaeological source material and placing it in constructive dialogue with the surviving ancient literature, A New History of Ancient Roman Theatre (Liverpool UP, 2025) offers a significant reinterpretation of how theatre developed in the Italian peninsula, as well as a radical reappraisal of the role of Republican Rome as the impetus for cultural change. Challenging a long-held scholarly consensus, it is argued that whilst Rome would eventually rise to political and cultural dominance, the archaeological evidence does not encourage us to view Rome as a significant factor in the development of theatre in Italy until at least the end of the first century BCE and the construction of the Theatre of Pompey. Our attention is directed instead to other cities in the Italian peninsula during the third and second centuries BCE, which have hitherto been greatly overshadowed by imperialistic narratives of Roman cultural development. Jessica Clarke is a historian and archaeologist specialising in ancient Roman theatre and entertainment culture. She was awarded her PhD by University College London in 2024. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

"Roman theatre" is a term often used to describe the theatre of ancient Italy during the second and third century BCE. Plautus and Terence are referred to as ‘Roman playwrights,' and Rome itself is generally regarded as the driving force behind the development of theatrical culture in Italy. But was this early theatre in Italy specifically or characteristically Roman? Using previously marginalised archaeological source material and placing it in constructive dialogue with the surviving ancient literature, A New History of Ancient Roman Theatre (Liverpool UP, 2025) offers a significant reinterpretation of how theatre developed in the Italian peninsula, as well as a radical reappraisal of the role of Republican Rome as the impetus for cultural change. Challenging a long-held scholarly consensus, it is argued that whilst Rome would eventually rise to political and cultural dominance, the archaeological evidence does not encourage us to view Rome as a significant factor in the development of theatre in Italy until at least the end of the first century BCE and the construction of the Theatre of Pompey. Our attention is directed instead to other cities in the Italian peninsula during the third and second centuries BCE, which have hitherto been greatly overshadowed by imperialistic narratives of Roman cultural development. Jessica Clarke is a historian and archaeologist specialising in ancient Roman theatre and entertainment culture. She was awarded her PhD by University College London in 2024. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

As Donald Trump's war with Iran continues to spiral out of control, Washington has launched a massive propaganda blitz that is right out of Joseph Goebbels's propaganda playbook telling you that the war is one, all is well, we are living in a Golden Age of unprecedented peace and prosperity. Nothing could be further from the truth. Putin is making billions in oil sales, 6 more US soldiers were killed yesterday, and Iran is not even close to regime change or surrender.“Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.” Psalm 96:13 (KJB)On this episode of the Prophecy News Podcast, take a look at the headlines and all of it ranges from bad, to worse, to I don't even want to think about it. Peter Theil is in Rome preaching about the coming Antichrist, GDP is down to just 0.7% while core inflation has risen to 3.1%, attacks on Jews in America are escalating, gas is at $4.00, Putin is making billions in Trump-approved oil sales, and just for fun, 2026 has 3 Friday the 13th's one of which is today. Do you know what happened on this exact day and date 6 years ago? Trump declared a national emergency with the COVID Pandemic. We told you 6 years ago all this was not going to end, and it hasn't. Now, if this was happening under Barack Obama, you'd know exactly what was going on, if this was happening under Joe Biden, you'd know exactly what was going on. But since it's happening under Donald Trump, you are confused and uncertain what you're looking at. Why is that? Did you suddenly lose all discernment because you'd rather have a Golden Age than the Pretrib Rapture? Ouch. Today we pull back the curtain on the greatest propaganda campaign since the Ministry of Propaganda and Enlightenment was created in WWII, and show you the truth of what our government is actually telling us. What you do with that information is up to you. If you are a Q-bot or a MAGA disciple, you might want to sit this one out.

"Roman theatre" is a term often used to describe the theatre of ancient Italy during the second and third century BCE. Plautus and Terence are referred to as ‘Roman playwrights,' and Rome itself is generally regarded as the driving force behind the development of theatrical culture in Italy. But was this early theatre in Italy specifically or characteristically Roman? Using previously marginalised archaeological source material and placing it in constructive dialogue with the surviving ancient literature, A New History of Ancient Roman Theatre (Liverpool UP, 2025) offers a significant reinterpretation of how theatre developed in the Italian peninsula, as well as a radical reappraisal of the role of Republican Rome as the impetus for cultural change. Challenging a long-held scholarly consensus, it is argued that whilst Rome would eventually rise to political and cultural dominance, the archaeological evidence does not encourage us to view Rome as a significant factor in the development of theatre in Italy until at least the end of the first century BCE and the construction of the Theatre of Pompey. Our attention is directed instead to other cities in the Italian peninsula during the third and second centuries BCE, which have hitherto been greatly overshadowed by imperialistic narratives of Roman cultural development. Jessica Clarke is a historian and archaeologist specialising in ancient Roman theatre and entertainment culture. She was awarded her PhD by University College London in 2024. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/performing-arts

Morning Prayer for Thursday, March 12, 2026 (The Third Sunday in Lent; Gregory the Great, Bishop of Rome and Teacher of the Faith, 604).Psalm and Scripture readings (60-day Psalter):Psalms 26, 28Exodus 19Matthew 19:16-20:16⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Evening Prayer for Thursday, March 12, 2026 (The Third Sunday in Lent; Gregory the Great, Bishop of Rome and Teacher of the Faith, 604).Psalm and Scripture readings (60-day Psalter):Psalm 31Proverbs 11Colossians 1:21-2:7⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

He was born in Rome to a wealthy senatorial family. He received a good education in secular and spiritual learning, and became Prefect of Rome. While still in the world, he used his great wealth mostly for the good of the Church, building six monasteries in Sicily and another in Rome itself. At this monastery, dedicated to the Apostle Andrew, Gregory was tonsured a monk. He was appointed Archdeacon of Rome, then, in 579, Papal legate to Constantinople, where he lived for nearly seven years. He returned to Rome in 585 and was elected Pope in 590.   He is famed for his many writings, his generous charity (he gave almost all his income to the poor, and often invited the poor to share his table), and for initiating missionary work among the Anglo-Saxon peoples. The Liturgy of the Presanctified Gifts, celebrated on Wednesday and Friday evenings during Great Lent, was compiled by him. St Gregory introduced elements of the chanting that he had heard in Constantinople into Western Church chant: The Gregorian Chant which beautified the Western churches for many years is named for him. Its system of modes is related to the eight tones of the Eastern church. He is called 'the Dialogist' after his book The Dialogues, an account of the lives and miracles of Italian saints.   Saint Gregory reposed in peace in 604.

On croit connaître Canossa : un roi pieds nus dans la neige venu mendier le pardon. Et si la vérité était ailleurs ?Plongez dans les méandres de la querelle des investitures qui a déchiré l'Europe au XIe siècle ! Franck Ferrand nous entraîne dans un épisode captivant où le roi Henri IV de Germanie se retrouve contraint de s'humilier devant le pape Grégoire VII dans la forteresse de Canossa.Après avoir tenté de déposer le pape, Henri IV se voit finalement excommunié. Acculé, il décide alors d'aller en Italie pour implorer le pardon du souverain pontife. Mais ce voyage ne sera pas de tout repos : le roi doit traverser les Alpes enneigées dans des conditions éprouvantes avant d'atteindre la citadelle de Canossa, où le pape s'est réfugié.Pendant trois jours, Henri IV, vêtu d'un simple cilice, attend dans le froid et la neige que Grégoire VII daigne le recevoir. Finalement, le pape accepte de le relever de son excommunication, mais à quel prix ?

This is the first of a new series where we go back into our 21 years of archives to present interviews you may have missed. Without trying to pat ourselves on the back, we've been doing this a long time--PID Radio is very likely the oldest, longest–running podcast on the Internet. For our first throwback Thursday episode, we go back 20 years to our first discussion with the late Dr. Tom Horn. Original release date: March 14, 2006. We covered a lot of ground tonight, as we discussed everything from newly discovered tunnels in Israel that date from the Jewish revolt against Rome in the first century to a new movie that raises the question, “When is a government so evil that rebellion is morally right?” We also begin a three-part interview with Tom Horn, publisher of Raiders News Update and co-author with his wife Nita of the excellent supernatural thriller The Ahriman Gate. Tom believes that prominent Christian leaders in the U.S. are leading Christians down a dangerous—and heretical—path. Show topics: Raiders News UpdateThe Q-FilesThe movie V For VendettaFar Out, Man--But Is It Quantum Physics?Remnant Radio Network

It's one thing to thank God before a meal. It's another thing entirely to thank Him before sending off a tax payment. For many Christians, taxes are rarely associated with gratitude. They often feel like a burden—an interruption to our financial plans or resources we'd rather use elsewhere. But Scripture invites us to view taxes through a very different lens. Instead of seeing them merely as a loss, believers can see them as a reminder of God's provision and His sovereignty, and as an opportunity to live with integrity. Why Taxes Stir Frustration Few topics unite people quite like a shared dislike of paying taxes. It's easy to think, if I could just keep that money, I could do something better with it. And when government policies conflict with our convictions—or headlines highlight waste or corruption—resentment can grow even stronger. Yet Scripture calls us to approach the issue differently. Instead of responding with frustration alone, the Bible encourages gratitude, humility, and trust in God's sovereign rule. In Matthew 22:17, the Pharisees tried to trap Jesus with a political question: “Is it lawful to pay taxes to Caesar, or not?” Jesus responded by asking for a coin and pointing to the image stamped on it. His reply has echoed through history: “Render to Caesar the things that are Caesar's, and to God the things that are God's.” (Matthew 22:21) This answer was remarkable. Taxes under Rome were deeply unpopular. Rome was an occupying force, and tax revenue helped sustain a system that oppressed God's people. Yet Jesus did not call for revolt or avoidance. Instead, He acknowledged that paying taxes fits within God's ordering of society while making it clear that our ultimate allegiance belongs to God. Coins may bear Caesar's image, but our lives bear God's image—and they belong fully to Him. Trusting God's Sovereignty The apostle Paul reinforced this principle in Romans 13:6–7, writing during the reign of Nero—hardly a model of righteous leadership: “Because of this you also pay taxes, for the authorities are ministers of God… Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.” Notice what Paul does not say. He doesn't ground obedience in the goodness of government. Instead, he points to the sovereignty of God. Paying taxes, then, is not primarily an expression of confidence in a human system. It is a recognition that God ultimately rules over nations, leaders, and history itself. Taxes Reveal God's Provision There is another perspective on taxes that believers often overlook. Before you pay a single dollar in taxes, something has already happened: God has provided. A mentor of mine, Ron Blue, often says around tax time, “Taxes represent God's provision.” If God had not provided income, there would be no taxes to pay. Think about it. Taxes imply that: Work was available. Income was earned. Needs were met. Daily bread was provided. In other words, taxes—uncomfortable as they may feel—are evidence that God has supplied what we need. Gratitude allows us to see provision before we see loss. Instead of asking only, How much am I paying? We can ask, What does this reveal about God's faithfulness? Integrity in a Culture of Loopholes This perspective also shapes how Christians respond during tax season. In a world full of shortcuts, loopholes, and justifications, believers are called to something different: integrity. Honesty in financial matters—especially the ones no one else sees—forms Christlike character. Filing accurately, reporting honestly, and paying what is owed becomes an act of discipleship. It's a quiet but powerful testimony of a life shaped by trust in God rather than self-protection. Turning Taxes into a Spiritual Discipline Finally, paying taxes can even become a spiritual discipline. Each time you write that check or submit that payment, let it prompt you to pray. Pray that God would guide leaders with wisdom, justice, and humility. Pray for policies that protect the vulnerable and promote the common good. Pray for leaders who recognize their need for God's guidance. You may disagree with those leaders. You may even oppose their policies. But Scripture reminds us they are still people made in God's image—people who need God's help just like the rest of us. In a culture eager to complain, believers have the opportunity to respond differently. When tax season arrives: Remember the Owner: God owns everything, including the income from which taxes are paid (Psalm 24:1). Recognize the Provider: Taxes remind us that God has provided resources in the first place. Respond with Integrity: Honesty reflects a heart that seeks to honor Christ. Reframe with Gratitude: Thank God for His provision rather than focusing only on what is owed. Respond with Prayer: Let taxes prompt intercession for leaders and systems of government. When viewed through the lens of Scripture, even something as mundane—and often frustrating—as taxes can remind us of deeper truths: God provides, God rules, and God calls His people to live with gratitude and integrity. Go Deeper: Our Ultimate Treasure If you'd like to explore these themes of stewardship, gratitude, and God's ownership more deeply, consider reading Our Ultimate Treasure: A 21-Day Devotional to Faithful Stewardship. This devotional walks through the biblical foundations of money and stewardship, helping readers see that financial decisions are ultimately spiritual decisions. Over 21 days, you'll discover how Scripture reshapes the way we think about earning, spending, saving, giving—and even paying taxes. You can learn more or order your copy at FaithFi.com/Shop. On Today's Program, Rob Answers Listener Questions: I've inherited about $100,000 and don't know how to invest it. I'm 75, retired, debt-free, and living on a pension and Social Security. What are some safe options—like CDs or high-yield savings—that still give me access to the money if needed? My husband and I are separated. He's retired and receiving Social Security and a pension, while I'm still working. Can I claim spousal Social Security benefits on his record while we're separated, and would that reduce his benefit? I'm 56 and have about $310,000 in an old 401(k) and $268,000 in my current one. With market volatility, I'm considering moving the old account into a 10-year fixed annuity for safety. Is that a wise move? Resources Mentioned: Faithful Steward: FaithFi's Quarterly Magazine (Become a FaithFi Partner) Christian Community Credit Union | AdelFi Our Ultimate Treasure: A 21-Day Journey to Faithful Stewardship Wisdom Over Wealth: 12 Lessons from Ecclesiastes on Money Look At The Sparrows: A 21-Day Devotional on Financial Fear and Anxiety Rich Toward God: A Study on the Parable of the Rich Fool Find a Certified Kingdom Advisor (CKA) FaithFi App Remember, you can call in to ask your questions every workday at (800) 525-7000. Faith & Finance is also available on Moody Radio Network and American Family Radio. You can also visit FaithFi.com to connect with our online community and partner with us as we help more people live as faithful stewards of God's resources. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

We report from the world’s leading real estate event, Mipim. Here we meet mayors from Turku to Genoa and Lisbon to Rome who are putting their city’s best foot forward to drive investment. See omnystudio.com/listener for privacy information.

Evan and Tiki rip into Bam Adebayo's 83-point game and ask the question everyone was arguing about: was it historic, or totally hollow? The conversation turns into a full-blown debate over Wilt's 100-point game, Kobe's 81, Luka's 73, and whether some of basketball's biggest scoring nights are more myth than masterpiece. Then things get even more chaotic with Team Italy talk, a call to a bar in Rome, and Shaun Morash's Cinco de Luncho counting down the biggest sports deals and moments that looked done, until they weren't.

Mike Aquilina on the biblical foundations of the papacy, the witness of the Church Fathers, and how the authority of the bishop of Rome developed and was recognized in the early Christian Church. The post ROF8 – The Papacy: The Apostolic Throne – Roots of the Faith with Mike Aquilina – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

In this week's live Q&A, John Dominic Crossan takes questions from over 2,000 students in the Lenten class — and the questions are so good that even Dom says so (which, if you know Dom, is not nothing). The conversation moves fast: from the commons and enclosure as the operating logic of empire, to why Antipas moved his capital to a mosquito-infested lakeside city, to the first-century fishing boat built from twelve types of recycled wood as a symbol of economic squeeze, to why the multiplication of the loaves and fish is not just a miracle story but an act of interference in Antipas's export economy, to the difference between traction and distraction in political movements, to whether Christian theology has any business celebrating GDP growth when the boom doesn't boom for the people at the bottom. Crossan also takes on demons as imperial oppression embodied, Jesus as a healer who makes house calls and never sets up a shrine, and the Hagia Sophia mosaic where John says I am the light of the world and Matthew says you are — and why that single-word difference is the whole theology of participation in one sentence. If you haven't watched the lecture yet, do that first. If you have, this is where it gets applied. To join the class and get access to all four visual lectures, head to CrossanClass.com. ⁠You can WATCH the conversation on YouTube⁠ ⁠ONLINE LENT CLASS: Jesus in Galilee w/ John Dominic Crossan⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ What can we actually know about Jesus of Nazareth? And, what difference does it make? ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠This Lenten class ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠begins where all of Dr. John Dominic Crossan's has work begins: with history. Only by understanding what Jesus' parables meant then can we wrestle with what they might demand of us now. ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The class is donation-based, including 0, so join, get info, and join up here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ John Dominic Crossan, professor emeritus at DePaul University, is widely regarded as the foremost historical Jesus scholar of our time. He is the author of several bestselling books, including The Historical Jesus, How to Read the Bible and Still Be a Christian, God and Empire, Jesus: A Revolutionary Biography, The Greatest Prayer, The Last Week, and The Power of Parable. He lives in Minneola, Florida. Previous Podcast Episodes with Dom & Tripp Are We Waiting for God, or Is God Waiting for Us?⁠⁠⁠ A Tale of Two Gods: Why C.S. Lewis's Famous Argument Falls Apart⁠⁠⁠ ⁠⁠⁠From Iron Swords to Nuclear Bombs: Tracing 3,000 Years of Escalatory Violence⁠⁠⁠ ⁠⁠⁠Paul, Christ, & the Mystery of Execution & Resurrection⁠⁠⁠ ⁠⁠⁠Paul, Josephus, & the Challenge of Nonviolent Resistance⁠⁠⁠ ⁠⁠⁠Paul, Rome, & the Violent Normalcy of Civilization⁠⁠⁠ ⁠⁠⁠Paul & the Fictional History of Luke-Acts⁠⁠⁠ ⁠⁠⁠Paul & Thecla⁠⁠⁠ ⁠⁠⁠Ask JC Anything⁠⁠⁠ This podcast is a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Homebrewed Christianity ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠production. Follow ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠the Homebrewed Christianity⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, & ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 75,000 other people by joining our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Substack - Process This!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Get instant access to over 50 classes at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠www.TheologyClass.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, send ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠feedback/questions⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or become a ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠member of the HBC Community⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices