Podcasts about Rome

They built roads, aqueducts, and bathhouses but what about toilets?Tristan Hughes is joined by Dr Hannah Platts, to uncover the surprisingly fascinating world of Roman toilets, faeces and sewers. From communal latrines and ancient plumbing to what really happened with the “sponge on a stick,” discover what it was like to do your business in ancient Rome - smells, small talk, and all.MORERoman AqueductsRoman RoadsPresented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.

This greatest of Christian orators is commemorated not only today, but as one of the Three Holy Hierarchs (with St Basil the Great and St Gregory the Theologian) on January 30.   He was born in Antioch to pious parents around 345. His mother was widowed at the age of twenty, and devoted herself to rearing her son in piety. He received his literary and oratorical training from the greatest pagan teachers of the day. Though an illustrious and profitable career as a secular orator was open to him, he chose instead to dedicate himself to God. He lived as a monk from 374 to 381, eventually dwelling as a hermit in a cave near Antioch. Here his extreme ascetic practices ruined his health, so that he was forced to return to Antioch, where he was ordained to the priesthood. In Antioch his astonishing gifts of preaching first showed themselves, earning him the epithet Chrysostomos, "Golden-mouth", by which he became universally known. His gifts became so far-famed that he was chosen to succeed St Nectarius as Patriarch of Constantinople. He was taken to Constantinople secretly (some say he was actually kidnapped) to avoid the opposition of the Antiochian people to losing their beloved preacher. He was made Patriarch of Constantinople in 398.   Archbishop John shone in his sermons as always, often censuring the corrupt morals and luxurious living of the nobility. For this he incurred the anger of the Empress Eudoxia, who had him exiled to Pontus in 403. The people protested by rioting, and the following night an earthquake shook the city, so frightening the Empress that she had Chrysostom called back. The reconciliation was short-lived. Saint John did not at all moderate the intensity of his sermons, and when the Empress had a silver statue of herself erected outside the Great Church in 403, accompanied by much revelry, the Patriarch spoke out against her, earning her unforgiving anger. In 404 he was exiled to Cucusus, near Armenia. When Pope Innocent of Rome interceded on his behalf, the imperial family only exiled him further, to a town called Pityus near the Caucasus. The journey was so difficult and his guards so cruel that the frail Archbishop gave up his soul to God before reaching his final place of exile, in 407. His last words were "Glory be to God for all things."   Saint John Chrysostom is the author of more written works than any other Church Father: his works include 1,447 recorded sermons, 240 epistles, and complete commentaries on Genesis, the Gospels of Matthew and John, the Acts of the Apostles, and all the Epistles of St Paul.   His repose was on September 14, but since that is the date of the Exaltation of the Cross, his commemoration has been transferred to this day.

Episode 177 November 6, 2025 On the Needles 1:24 ALL KNITTING LINKS GO TO RAVELRY UNLESS OTHERWISE NOTED.  Please visit our Instagram page @craftcookreadrepeat for non-Rav photos and info   Succulents 2025 Blanket CAL by Mallory Krall, Hue Loco DK in Butterfly Agave   Pop Rock Pullover by Tanis Lavallee, La Bien Aimée singles and Mohair Silk in AVFKW A Day by the Bay– DONE!!   Aal Ower Torie by  Shetland Guild of Spinners, Knitters, Weavers and Dyers, Jamieson's of Shetland Shetland Spindrift in Vintage kit (8 colors: moorit, eesit, saphire, daffodil, madder, natural white, moss, nutmeg)   Ruuno by Nina Holubcova, Urth Yarn Lanalpaca in Amethyst On the Easel 14:18 Manet & Morisot exhibit at the Legion of Honor Museum (SF)   Gouachevemeber 2025 Finishing up ceramics Calendar coming soon! On the Table 26:53   LInger by Hetty Lui McKinnon Kale with sweet peanut sauce  Potato & Sumac Salad  Butternut with Lentils, olives and pickle sauce   ISO long crispy taco shells Seasonal fruit salads   On the Nightstand 37:37 We are now a Bookshop.org affiliate!  You can visit our shop to find books we've talked about or click on the links below.  The books are supplied by local independent bookstores and a percentage goes to us at no cost to you!   Rome: a history in seven sackings by Matthew Kneale (audio) The Summer War by Naomi Novik Cinder House by Freya Marske Audition for the Fox by Martin Cahill Thief of Night by Holly Black  Everything the Light Touches by Janice Pariat   The Phoebe Variations by Jane Hamilton Murder at Gulls Nest by Jess Kidd Bog Queen by Anna North

Viva l'Italia! We took 50 listeners on an epic journey filled with history, architecture, camaraderie and SO MUCH delicious food! From the ancient layers of Rome through the castles and hilltop villages of Tuscany, the art and influence of the Medici in Florence, to the romance of Venice, this trip was unforgettable! The travelers join us, in their own voices, to tell you all about our adventures. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Follow me on Twitter/X (@chinaadventures) where I share daily reminders to pray for China.You can also email me anytime @ bfwesten at gmail dot com. Last but not least, to learn more about our strategic prayer and missions projects or to get one of my missionary biographies, visit PrayGiveGo.us! Welcome to this episode of the “Prison Pulpit” on the China Compass podcast on the Fight Laugh Feast network! I'm your China travel guide, Missionary Ben, recording today from the foot of Mt. Ida in Turkey! Since I’m still in Turkey today, and just down the road from the ancient port of Troas, which we visited yesterday, I want to meditate once more on some of Paul's words from prison, especially his words to Timothy in 2nd Timothy, his final letter in the New Testament: 2 Timothy 1:2-12, 15-18: To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. [3] I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. [4] As I remember your tears, I long to see you, that I may be filled with joy. [5] I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. [6] For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, [7] for God gave us a spirit not of fear but of power and love and self-control. [8] Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, [9] who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, [10] and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, [11] for which I was appointed a preacher and apostle and teacher, [12] which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. . . [15] You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. [16] May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, [17] but when he arrived in Rome he searched for me earnestly and found me— [18] may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. 2 Timothy 2:3-10: [3] Share in suffering as a good soldier of Christ Jesus. [4] No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. [5] An athlete is not crowned unless he competes according to the rules. [6] It is the hard-working farmer who ought to have the first share of the crops. [7] Think over what I say, for the Lord will give you understanding in everything. [8] Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, [9] for which I am suffering, bound with chains as a criminal. But the word of God is not bound! [10] Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 2 Timothy 3:10-13: [10] You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, [11] my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. [12] Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, [13] while evil people and impostors will go on from bad to worse, deceiving and being deceived. 2 Timothy 4:6-18: [6] For I am already being poured out as a drink offering, and the time of my departure has come. [7] I have fought the good fight, I have finished the race, I have kept the faith. [8] Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. [9] Do your best to come to me soon. [10] For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. [11] Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. [12] Tychicus I have sent to Ephesus. [13] When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. [14] Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. [15] Beware of him yourself, for he strongly opposed our message. [16] At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! [17] But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. [18] The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. John Piper on the What Paul Left in Troas https://www.desiringgod.org/messages/the-sadness-and-beauty-of-pauls-final-words Follow China Compass Subscribe to China Compass wherever you get your podcasts. Follow me on X (@chinaadventures), check out our website (PrayGiveGo.us) and email anytime @ (bfwesten at gmail dot com). Hebrews 13:3!

E & T are back this week talking about marathon signs, the Louvre jewel heist, and a big announcement that they've made a pivot and are hosting a trip to Greece! (no more Bali trip). Teresa is back from her parents big anniversary weekend and ready to Walk it Off about waiting in line culture. The NY Post's recent article claims waiting on line is the latest NYC trend. Teresa also shares her latest sober challenges. The end of the episode features a Patreon Preview. Join the Patreon to support the show and get extra & ad free episodes here OR on Apple & Spotify Podcasts:⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/twostandupgals⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Submit your questions here: Twostandupgals@gmail.com*NEW GREECE TRIP! Crete, Greece June 5th-11th, 2026: https://forms.gle/bNcNaVpC81onJx8VAITALY TRIP! Oct 9th – Oct 17th, 2026 Venice, Florence, & Rome, ($125 discount until end of November) Itinerary & sign ups here: https://groups.goaheadtours.com/tours/erica-spera-vfsg2026Not interested in Greece or Italy? Take our Travel Survey here: https://forms.gle/mYY5Ss7szCowAj2u8Watch full episodes on our YouTube Channel Here: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.youtube.com/@TwoStandUpGalsPodcast⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Spotify playlist here of the music we're listening to every week & reference on the podcast

Margaret continues talking with Io about the Iceni revolt of 61 AD that almost drove Rome out of Britain. Sources: https://www.jstor.org/stable/4434717 https://ul.qucosa.de/api/qucosa%3A31804/attachment/ATT-0/ https://web.archive.org/web/20120612044230/http://www.britarch.ac.uk/ba/ba83/feat3.shtml https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Cassius_Dio/62*.html#2 https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0078%3Abook%3D14%3Achapter%3D32 https://historyandarchaeologyonline.com/the-evidence-for-the-historical-boudica%ef%bf%bc%ef%bf%bc/ https://vridar.org/2018/05/07/doing-history-how-do-we-know-queen-boadicea-boudicca-existed/ https://www.jstor.org/stable/25471937 http://simoneparrish.com/2016/07/how-i-woad-using-woad-for-body-painting/See omnystudio.com/listener for privacy information.

Last week, a thousand-year-old medieval tower in Rome partially collapsed. This disaster for history and Rome's patrimony—which could have been much worse—serves as a reminder that Rome's monuments are not forever. The Torre dei Conti is far from being the only historic building to collapse—partially or completely—in recent years. And antiquity and the Middle Ages witnessed the loss of more treasures of engineering, art, and architecture than we can probably imagine.  We think of Rome as eternal (for good reason), but the truth is, Rome's cityscape is slowly but perpetually changing. Moral of the story: if there's a site in Rome you'd like to visit, do it now. (Before it's gone forever!!) P. S. Don't miss your chance to visit Rome with us, on our intimate Rome listener trip, coming up in October 2026. Find out all about it here, or email us for more information! ------------------------------------- COME TO ROME WITH US: Our third annual Bittersweet Life Roman Adventure is all sold out for 2025! If you'd like to join us in 2026, and be part of an intimate group of listeners on a magical and unforgettable journey to Rome, discovering the city with us as your guides, find out more here. ADVERTISE WITH US: Reach expats, future expats, and travelers all over the world. Send us an email to get the conversation started. BECOME A PATRON: Pledge your monthly support of The Bittersweet Life and receive awesome prizes in return for your generosity! Visit our Patreon site to find out more. TIP YOUR PODCASTER: Say thanks with a one-time donation to the podcast hosts you know and love. Click here to send financial support via PayPal. (You can also find a Donate button on the desktop version of our website.) The show needs your support to continue. START PODCASTING: If you are planning to start your own podcast, consider Libsyn for your hosting service! Use this affliliate link to get two months free, or use our promo code SWEET when you sign up. SUBSCRIBE: Subscribe to the podcast to make sure you never miss an episode. Click here to find us on a variety of podcast apps. WRITE A REVIEW: Leave us a rating and a written review on iTunes so more listeners can find us. JOIN THE CONVERSATION: If you have a question or a topic you want us to address, send us an email here. You can also connect to us through Twitter, Facebook, and Instagram. Tag #thebittersweetlife with your expat story for a chance to be featured! NEW TO THE SHOW? Don't be afraid to start with Episode 1: OUTSET BOOK: Want to read Tiffany's book, Midnight in the Piazza? Learn more here or order on Amazon. TOUR ROME: If you're traveling to Rome, don't miss the chance to tour the city with Tiffany as your guide!

Friends of the Rosary,Today, the Church celebrates the Memorial of St. Josaphat (1580-1643), a Catholic and a Ukrainian Basilian monk who is invoked as the “Apostle of Unity.”As Archbishop of Polotsk (present-day Ukraine), he promoted unity between East and West by fostering an Eastern liturgy in union with Rome.Josaphat was murdered by an angry Orthodox mob in Russia on November 12, 1623, at the age of forty-three.With furious cries of "Kill the papist!", the killers rushed upon him with gun and sword. Josaphat's body was thrown into the river but emerged, surrounded by rays of light.His murderers, when sentenced to death, repented their crime and became Catholics.Josaphat is one of the patrons of Poland.Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠November 12, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET 

La Renaissance, ce renouveau artistique, intellectuel et scientifique qui transforma l'Europe à partir du XVe siècle, ne naquit pas par hasard à Florence. Cette cité toscane réunissait alors des conditions politiques, économiques et culturelles uniques qui en firent le berceau d'un mouvement sans équivalent dans l'histoire occidentale.D'abord, Florence était une république riche et indépendante. Sa prospérité reposait sur le commerce et surtout sur la banque. La puissante famille Médicis, à la tête d'un empire financier, finançait non seulement les États d'Europe, mais aussi les artistes, les architectes et les penseurs. Cosme de Médicis puis Laurent le Magnifique comprirent que la gloire artistique pouvait servir la gloire politique. En soutenant des figures comme Botticelli, Léonard de Vinci ou Michel-Ange, ils firent de Florence une vitrine éclatante de leur influence et un centre culturel de premier plan.La structure politique de la cité joua aussi un rôle majeur. Florence n'était pas une monarchie mais une république oligarchique, où la liberté de pensée et le débat intellectuel avaient plus de place qu'ailleurs. Les humanistes florentins, inspirés par la redécouverte des textes grecs et latins, replacèrent l'homme au centre de la réflexion — une rupture avec la vision médiévale dominée par la religion. Des penseurs comme Marsile Ficin ou Pic de la Mirandole défendirent l'idée d'un être humain libre, doué de raison et capable de s'élever par le savoir.Florence bénéficiait aussi d'un héritage artistique exceptionnel. La proximité avec les ruines romaines, la maîtrise artisanale des ateliers et la tradition gothique italienne fournirent une base solide à l'innovation. Les artistes florentins expérimentèrent de nouvelles techniques : la perspective, la peinture à l'huile, l'étude du corps humain. Brunelleschi révolutionna l'architecture avec la coupole de Santa Maria del Fiore, symbole éclatant du génie florentin.Enfin, la concurrence entre les cités italiennes – Venise, Milan, Rome – stimula l'émulation. Chaque ville voulait attirer les meilleurs artistes pour affirmer sa puissance. Mais Florence garda une avance intellectuelle : elle ne se contenta pas de produire des œuvres, elle inventa une nouvelle manière de penser l'art et le savoir.Ainsi, la Renaissance florentine fut bien plus qu'une explosion de beauté : elle fut le fruit d'une société ouverte, prospère et avide de connaissance, où l'art devint le miroir d'une nouvelle idée de l'homme et du monde. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

This week's Eye on Travel Podcast with Peter Greenberg - The World Travel and Tourism Council's Annual Global Summit in Rome, Italy. During this gathering of travel leaders, ministers, heads of state, and CEOs from across the globe, Peter gets the latest from many movers and shakers including: Anthony Capuano - CEO of Marriott International, Frontier Airlines CEO Barry Biffle,  Audrey Hendley - President of Global Travel & Lifestyle Services at American Express - and Travel Editor for HTSI Magazine by the Financial Times Maria Shollenbarger. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

The book of Romans is unlike any other book in the Bible. This letter, written by the Apostle Paul to the church in Rome, is filled with encouragement and instruction, doctrine and truths, and gives us a unique understanding of who Jesus Christ is—and why that matters in your every day life. Grab your Bible and join Jerry as he dives into this life-changing book, the book of Romans.  Join Jerry as he walks through this book and gives insight along the way about how you can apply it in your every day life. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com  « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

20251111-Italy in 2026! (Rome, Sorrento, Positano, Capri, Amalfi); Medjet; The Govt. Shutdown by That KEVIN Show

In Lunch-Time Confessions, Rome or San Antonio got Reggie thinking.

Wednesday of the 32nd Week in Ordinary Time Memorial of St. Josaphat, 1580-1623; born in what is now Ukraine, he became a Basilian monk, then a priest, and soon was well known as a preacher and an ascetic; he became bishop of Vitebsk and archbishop of Polotsk; most monks, fearing interference in liturgy and customs, did not want union with Rome; Josaphat went to Vitebsk, where he was martyred, and his body thrown into the river; it was recovered, and is now buried at St. Peter's in Rome; Josaphat is the first saint of the Eastern Church to be canonized by Rome Office of Readings and Morning Prayer for 11/12/25 Gospel: Luke 17:11-19

Follow me on Twitter/X (@chinaadventures) where I share daily reminders to pray for China.You can also email me anytime @ bfwesten at gmail dot com. Last but not least, to learn more about our strategic prayer and missions projects or to get one of my missionary biographies, visit PrayGiveGo.us! Welcome to this episode of the “Prison Pulpit” on the China Compass podcast on the Fight Laugh Feast network! I'm your China travel guide, Missionary Ben, recording today from the foot of Mt. Ida in Turkey! Since I’m still in Turkey today, and just down the road from the ancient port of Troas, which we visited yesterday, I want to meditate once more on some of Paul's words from prison, especially his words to Timothy in 2nd Timothy, his final letter in the New Testament: 2 Timothy 1:2-12, 15-18: To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord. [3] I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. [4] As I remember your tears, I long to see you, that I may be filled with joy. [5] I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. [6] For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, [7] for God gave us a spirit not of fear but of power and love and self-control. [8] Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, [9] who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, [10] and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, [11] for which I was appointed a preacher and apostle and teacher, [12] which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. . . [15] You are aware that all who are in Asia turned away from me, among whom are Phygelus and Hermogenes. [16] May the Lord grant mercy to the household of Onesiphorus, for he often refreshed me and was not ashamed of my chains, [17] but when he arrived in Rome he searched for me earnestly and found me— [18] may the Lord grant him to find mercy from the Lord on that day!—and you well know all the service he rendered at Ephesus. 2 Timothy 2:3-10: [3] Share in suffering as a good soldier of Christ Jesus. [4] No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. [5] An athlete is not crowned unless he competes according to the rules. [6] It is the hard-working farmer who ought to have the first share of the crops. [7] Think over what I say, for the Lord will give you understanding in everything. [8] Remember Jesus Christ, risen from the dead, the offspring of David, as preached in my gospel, [9] for which I am suffering, bound with chains as a criminal. But the word of God is not bound! [10] Therefore I endure everything for the sake of the elect, that they also may obtain the salvation that is in Christ Jesus with eternal glory. 2 Timothy 3:10-13: [10] You, however, have followed my teaching, my conduct, my aim in life, my faith, my patience, my love, my steadfastness, [11] my persecutions and sufferings that happened to me at Antioch, at Iconium, and at Lystra—which persecutions I endured; yet from them all the Lord rescued me. [12] Indeed, all who desire to live a godly life in Christ Jesus will be persecuted, [13] while evil people and impostors will go on from bad to worse, deceiving and being deceived. 2 Timothy 4:6-18: [6] For I am already being poured out as a drink offering, and the time of my departure has come. [7] I have fought the good fight, I have finished the race, I have kept the faith. [8] Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing. [9] Do your best to come to me soon. [10] For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia, Titus to Dalmatia. [11] Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. [12] Tychicus I have sent to Ephesus. [13] When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. [14] Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. [15] Beware of him yourself, for he strongly opposed our message. [16] At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! [17] But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. [18] The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen. John Piper on the What Paul Left in Troas https://www.desiringgod.org/messages/the-sadness-and-beauty-of-pauls-final-words Follow China Compass Subscribe to China Compass wherever you get your podcasts. Follow me on X (@chinaadventures), check out our website (PrayGiveGo.us) and email anytime @ (bfwesten at gmail dot com). Hebrews 13:3!

In 1826, fellow priests caring for an ailing Father Juan Severino Mallari made a horrifying discovery in his residence: bloodstained clothing belonging to dozens of missing parishioners. Over the next ten years, investigators would uncover fifty-seven murders committed by the parish priest of Magalang, Pampanga—a man who believed killing his congregants would break a curse afflicting his mother. Father Mallari's victims trusted him completely. They came to him for confession, for blessings, for spiritual guidance. And then they disappeared. What makes this case even more tragic is that Spanish colonial authorities meticulously documented Mallari's education and artwork, but never bothered to record a single name of the fifty-seven Filipinos he murdered. This is the story of colonial erasure, untreated mental illness, and a murderous priest.This is Episode 7 of Season 36: Serial Killers in History, our ambitious exploration of forgotten murderers from ancient Rome through the early 20th century. This season examines how social inequality, colonial systems, and institutional failures enabled killers across continents and centuries. Juan Severino Mallari's case reveals the devastating intersection of Spanish colonial racism, primitive mental healthcare, and religious authority in early 19th-century Philippines. The next episode continues our journey through history's darkest moments with another case of power, isolation, and the victims erased from official records.Historical Context & BackgroundJuan Severino Mallari was born in 1785 in San Nicolas, Pampanga, into a respected Kapampangan family with church benefactor status. He earned his philosophy degree around 1800, his theology degree in 1805 at San Carlos Seminary, and was ordained at the University of Santo Tomas in 1809 by Archbishop Juan Antonio Zulaybar. But being a Filipino priest in Spanish colonial Philippines meant systemic discrimination. From 1809 to 1812, Mallari served as coadjutor in multiple parishes, applying repeatedly for parish priest positions in Orani, Mariveles, Lubao, and as chaplain at the Port of Cavite. Spanish authorities rejected him every time—not for lack of qualifications, but due to colonial racism that viewed Filipino secular priests as inferior to Spanish friars. Finally, in 1812, he became parish priest of San Bartolome Parish in Magalang, the first Filipino to hold that position in all of Pampanga. In that isolated agricultural community, trusted completely by his parishioners, Father Mallari would commit fifty-seven murders over the next decade.The Descent into MadnessAround 1816, four years after becoming parish priest, Mallari's mother fell gravely ill. He became convinced she was cursed—a belief that merged Catholic faith with pre-colonial Filipino traditions about mangkukulam (witches) who could cast deadly kulam (curses). Historical accounts describe Mallari experiencing severe hallucinations during Mass, stopping mid-sermon to converse with invisible figures. Spain had pioneered psychiatric treatment in Europe, and the Hospicio de San Jose psychiatric facility in Manila had been operational since 1811. But Mallari was in rural Pampanga, miles from Manila, and he was the parish priest—the highest religious authority in Magalang. No one recognized his psychotic delusions as treatable illness requiring intervention. When Mallari decided that killing the people he believed were witches would cure his mother, no one stopped him. His first victim likely came to confession in 1816. We don't know this person's name, age, or family situation—Spanish colonial records didn't consider such details worth documenting.The Ten-Year Killing SpreeOver the next decade, Father Mallari murdered fifty-seven of his parishioners. He killed in the privacy of the parish house—people who came for spiritual guidance, to arrange marriages, to request baptisms. After each murder, he carefully folded the victim's bloodstained clothing and preserved it in his residence. This level of organization existing alongside complete psychotic delusion reveals the terrifying complexity of his mental state. His mother died December 4, 1825. The killings hadn't saved her. Everything had been for nothing. But Mallari didn't stop because of his mother's death—he stopped because sixteen days later, several families finally gathered courage to file a formal complaint with the gobernadorcillo (town mayor). Imagine the bravery required: Filipino families in 1825 Spanish colonial Philippines accusing the parish priest—the most powerful religious figure in their town. In February 1826, when Mallari fell ill and fellow priests came to care for him, they discovered the horrifying evidence: bloodstained belongings of dozens of missing parishioners, folded and stored in his residence. Word reached the constabulary. Townspeople gathered with torches. Ten years of disappearances converged on that moment.Investigation, Trial & ExecutionWhen Spanish authorities arrested Mallari in 1826, he confessed immediately—not with remorse, but with explanation. He detailed his mother's curse, identifying fifty-seven witches, explaining why their deaths would break the curse. The trial began later that year, drawing unprecedented attention across Spanish colonial territory. Prosecutors methodically presented bloodstained clothing, stolen items from victims' families, witness testimony about Mallari's erratic behavior during Mass. The defense attempted to portray him as a respected leader framed by jealous rivals, but couldn't explain the overwhelming physical evidence or Mallari's own detailed confession. He was convicted, but not executed immediately. Mallari spent fourteen years imprisoned—fourteen years between his 1826 arrest and his 1840 execution. The colonial legal system required multiple levels of review for an unprecedented case: a Filipino priest convicted of fifty-seven murders. Those victim families waited fourteen years for justice. Finally, in 1840, Juan Severino Mallari was hanged at Bagumbayan field (today Luneta Park in Manila). He was fifty-five years old, the first Filipino priest ever executed by Spanish colonial authorities. Thirty-two years later, three more Filipino priests—the GOMBURZA martyrs—would be executed for allegedly inspiring revolt, helping spark the Philippine Revolution.The Unnamed Fifty-SevenFather Juan Severino Mallari's life is extensively recorded. Spanish colonial documents detail his birth in San Nicolas, his family's church benefactor status, his philosophy degree (circa 1800), theology degree (1805), ordination (1809), every parish appointment, every rejected job application. Examples of his calligraphy—ornate ecclesiastical documents—survive in historical archives. The Spanish system found Mallari worth documenting in extraordinary detail. The fifty-seven Filipinos he murdered? Not one name recorded. Not one age. Not one occupation. Not one family detail. Were they farmers? Merchants? Young? Old? Parents leaving behind children? We don't know. Spanish authorities didn't care. This isn't accident—it's colonial violence manifesting as bureaucratic erasure. The Spanish system existed to extract wealth and maintain control. Individual Filipino lives didn't serve Spanish interests, so they weren't recorded. Somewhere in Pampanga, descendants of those fifty-seven victims exist. People who grew up hearing family stories about a great-great-grandparent who vanished mysteriously in the 1820s, inheriting trauma without closure. Those descendants deserve to know their family member's death mattered, that their ancestor's life had value, that we haven't forgotten them even if we can't name them.Resources & Further ReadingThe National Archives of the Philippines in Manila maintain limited records from Spanish colonial Pampanga, though documentation of crimes against Filipino civilians remains incomplete. The University of Santo Tomas archives preserve ecclesiastical records from the period, including ordination documentation for Filipino priests like Mallari. Historical studies of Spanish colonial mental healthcare reveal the stark disparity between psychiatric facilities available in Manila (like the Hospicio de San Jose, operational from 1811) and the complete absence of mental health resources in rural provinces. Research into the principalía class structure and Spanish colonial racism illuminates how systemic discrimination created the conditions for Mallari's prolonged killing spree. Philippine Revolution history provides context for understanding how cases like Mallari's—and the later GOMBURZA executions—contributed to growing Filipino resistance against colonial rule.Support this podcast at — https://redcircle.com/foul-play-crime-series/donationsAdvertising Inquiries: https://redcircle.com/brands

Dr. Greg and Fr. Sam Kachuba hit record while walking the streets of Rome, dodging mopeds, eating gelato, and talking Pope St. Leo the Great, AI, and what it really means to be human. What does a 5th-century pope who faced Attila the Hun have to teach us about preserving culture, confronting modern threats, and embracing our humanity in the digital age?   Key Topics: Walking the streets of Rome and recording a podcast mid-pilgrimage—interruptions and all How to make a pilgrimage transform your life—not just leave you with photos and memories What happens when we try to "transcend" being human instead of integrating it The rise of AI therapy, and what it reveals about the failures of modern psychology Why relationship—not efficiency—is the core of healing and growth Why protecting culture is part of protecting the dignity of the human person How ancient heresies about Christ's humanity still influence modern spiritual confusion   Learn More: Integration Pilgrimages – A new model of pilgrimage that integrates mentorship, reflection, and ongoing formation The Tangent – Podcast by Fr. Sam Kachuba and Matt Sperrazza on Catholicism and culture Connect with Fr. Sam Kachuba – Learn more about Fr. Sam's work to accompany priests and religious Rerum Novarum – Pope Leo XIII's encyclical on capital and labor Humanae Vitae – Pope St. Paul VI's encyclical on the regulation of birth Address of Pope Leo XIV to Digital Missionaries (July 29, 2025) – A call to evangelize the digital continent with wisdom, humility, and human connection Conference on Artificial Intelligence, Ethics, and Corporate Governance (June 19‑20, 2025) – Exploring the Church's role in guiding the future of artificial intelligence Previous episodes with Fr. Sam Kachuba: Ep. 175 – Rethinking Formation: Preparing Priests for the Future Ep. 165 – Understanding the Past to Navigate the Present Ep. 125 – Following the Holy Spirit, Theology of the Body, CatholicPsych…and Other Tangents Previous episodes on artificial intelligence: Ep. 238 – The False Promise of AI and Psychedelics: A Catholic Response to Modern Healing Ep. 222 – Three Places AI Can Never Go Ep. 221 – Is AI Really More Effective Than Your Therapist?   Need help? Schedule a free CatholicPsych consultation Want to help? Learn more about our Certification in Professional Accompaniment Follow Us on Socials: Instagram | Facebook | YouTube | Twitter (X) | LinkedIn

This year, Clotheshorse all star, Maggie Greene (The Halloween Queen) embarked on an epic international, cross-country adventure that she called The Tragic Optimist Tour.  Along the way, she recorded conversations with the people she visited, eventually turning them into a new podcast called ATTN: Confidential.  And of course, she and Amanda had to record a conversation together…but with a twist: For the first half of the session, she interviewed Amanda. For the second part, Amanda interviewed Maggie.  This week's episode is part 2 of the conversation, where Amanda interviewed Maggie.  You can listen to part 1 here.This conversation follows the format of ATTN: Confidential: self-awareness, curiosity, and advocacy in a safe container. Those three themes are expressed as the Mirror, the Magnifying Glass, and the Megaphone. See if you can spot them as Amanda and Maggie talk about internet friends, cats, Keith Morrison, and so much more.Need another dose of conversation about convenience culture and overconsumption? Check out Andi Zeisler's interview with Amanda for Salon: The true cost of convenience cultureGet your Clotheshorse merch here: https://clotheshorsepodcast.com/shop/If you want to share your opinion/additional thoughts on the subjects we cover in each episode, feel free to email, whether it's a typed out message or an audio recording:  amanda@clotheshorse.worldDid you enjoy this episode? Consider "buying me a coffee" via Ko-fi: ko-fi.com/clotheshorseClotheshorse is brought to you with support from the following sustainable small businesses:Slow Fashion Academy is a size-inclusive sewing and patternmaking studio based in Philadelphia, Pennsylvania. Designer and fashion professor Ruby Gertz teaches workshops for hobbyists and aspiring designers, so that anyone can learn the foundational skills of making, mending, and altering their own clothes. Ruby also provides professional design and patternmaking services to emerging slow fashion brands, and occasionally takes commissions for custom garments and costume pieces. She has also released several PDF sewing patterns for original designs under her brands Spokes & Stitches, and Starling Petite Plus. Check the schedule for upcoming workshops, download PDF sewing patterns, and learn about additional sewing and design services at www.slowfashion.academy.The Pewter Thimble Is there a little bit of Italy in your soul? Are you an enthusiast of pre-loved decor and accessories? Bring vintage Italian style — and history — into your space with The Pewter Thimble (@thepewterthimble). We source useful and beautiful things, and mend them where needed. We also find gorgeous illustrations, and make them print-worthy. Tarot cards, tea towels and handpicked treasures, available to you from the comfort of your own home. Responsibly sourced from across Rome, lovingly renewed by fairly paid artists and artisans, with something for every budget. Discover more at thepewterthimble.com Deco Denim is a startup based out of San Francisco, selling clothing and accessories that are sustainable, gender fluid, size inclusive and high quality--made to last for years to come. Deco Denim is trying to change the way you think about buying clothes. Founder Sarah Mattes wants to empower people to ask important questions like, “Where was this made? Was this garment made ethically? Is this fabric made of plastic? Can this garment be upcycled and if not, can it be recycled?” Signup at decodenim.com to receive $20 off your first purchase. They promise not to spam you and send out no more than 3 emails a month, with 2 of them surrounding education or a personal note from the Founder. Find them on Instagram as @deco.denim.Vagabond Vintage DTLV is a vintage clothing, accessories & decor reselling business based in Downtown Las Vegas. Not only do we sell in Las Vegas, but we are also located throughout resale markets in San Francisco as well as at a curated boutique called Lux and Ivy located in Indianapolis, Indiana. Jessica, the founder & owner of Vagabond Vintage DTLV, recently opened the first IRL location located in the Arts District of Downtown Las Vegas on August 5th. The shop has a strong emphasis on 60s & 70s garments, single stitch tee shirts & dreamy loungewear. Follow them on instagram, @vagabondvintage.dtlv and keep an eye out for their website coming fall of 2022.Located in Whistler, Canada, Velvet Underground is a "velvet jungle" full of vintage and second-hand clothes, plants, a vegan cafe and lots of rad products from other small sustainable businesses. Our mission is to create a brand and community dedicated to promoting self-expression, as well as educating and inspiring a more sustainable and conscious lifestyle both for the people and the planet.Find us on Instagram @shop_velvetunderground or online at www.shopvelvetunderground.comSelina Sanders, a social impact brand that specializes in up-cycled clothing, using only reclaimed, vintage or thrifted materials: from tea towels, linens, blankets and quilts.  Sustainably crafted in Los Angeles, each piece is designed to last in one's closet for generations to come.  Maximum Style; Minimal Carbon Footprint.Salt Hats:  purveyors of truly sustainable hats. Hand blocked, sewn and embellished in Detroit, Michigan.Republica Unicornia Yarns: Hand-Dyed Yarn and notions for the color-obsessed. Made with love and some swearing in fabulous Atlanta, Georgia by Head Yarn Wench Kathleen. Get ready for rainbows with a side of Giving A Damn! Republica Unicornia is all about making your own magic using small-batch, responsibly sourced, hand-dyed yarns and thoughtfully made notions. Slow fashion all the way down and discover the joy of creating your very own beautiful hand knit, crocheted, or woven pieces. Find us on Instagram @republica_unicornia_yarns and at www.republicaunicornia.com.Cute Little Ruin is an online shop dedicated to providing quality vintage and secondhand clothing, vinyl, and home items in a wide range of styles and price points.  If it's ethical and legal, we try to find a new home for it!  Vintage style with progressive values.  Find us on Instagram at @CuteLittleRuin.Thumbprint is Detroit's only fair trade marketplace, located in the historic Eastern Market.  Our small business specializes in products handmade by empowered women in South Africa ...

Episode OverviewIn this rich, sensory journey through the Eternal City, I sit down with food historian, author, and Rome expert Katie Parla, a woman whose love affair with Rome began at sixteen thanks to her mother's quiet act of generosity. What started as a high school Latin club trip became a lifelong devotion to understanding the flavors, history, and soul of a city that was never meant to exist. Rome began as a malarial, snake-infested swamp, yet somehow became the beating heart of Western civilization.Katie has written, edited, or contributed to more than twenty books and countless articles in publications like The New York Times, Vogue, and The Guardian. Her newest work, Rome: A Culinary History Cookbook and Field Guide to the Flavors That Built a City, is not just another recipe collection. It's a layered love letter, part history book, part field guide, and part emotional map to the spirit of a city that has endured famine, fire, empire, and rebirth. Together, we explore what Rome can teach us about leadership, gratitude, and the art of being human in an age of acceleration.We begin where all gratitude stories begin, at the table. Katie gives thanks to her mother, “Jojo,” who worked multiple jobs to make that first trip to Rome possible. Through her mother's sacrifice, Katie learned the essence of perseverance, the same relentless spirit that built the city she now calls home. From there, we wander through the neighborhoods of Rome, from the ancient core to the medieval center, and finally to Testaccio, her favorite district, where modern graffiti meets ancient terracotta ruins. It's there that Katie goes to meditate on impermanence and the balance between chaos and beauty.As our conversation unfolds, history becomes a mirror for modern leadership. We talk about Rome's “bread and circuses,” how the government once used food and entertainment to keep citizens loyal, and we draw parallels to today's corporate perks and engagement programs. We explore the emperors of old and the executives of now, and what it means to “be a Caesar, not an Augustus,” a leader who serves with benevolence and dignity rather than domination and fear. We even touch on the city's engineering genius, from the 2,700 nasoni fountains that keep Romans hydrated to the grain ships that once fed an empire. Every system, every aqueduct, every loaf of bread carried a lesson about sustaining people, not just power.But Rome's real brilliance lies in its contradictions, what I call the “and” mindset. It's a city of war and peace, tragedy and triumph, speed and stillness. It forces us to hold two opposing truths at once: to hate what was violent and love what was beautiful, to accept the brokenness and still celebrate the feast. In our current age of AI and instant answers, Rome reminds us of the value of friction, imperfection, and effort.We wander next into the Roman Forum, where citizens once gathered to argue, trade, eat, and bear witness. It was the original “third place” between home and work, the birthplace of civic belonging, a space for conversation and connection. Katie draws a line from the Forum to today's trattorias and pizza-by-the-slice counters, where people stand shoulder to shoulder, talking to strangers, sipping espresso, or sharing a quick lunch of supplì or cacio e pepe. These are the modern temples of togetherness.Then comes the food. Not just the postcard dishes of carbonara and amatriciana, but the soulful, often forgotten recipes of Rome's working class: chicken gizzards with fettuccine, veal intestines simmered in tomato sauce, and involtini, rolled beef stuffed with prosciutto, carrots, and celery, cooked slowly until tender. Katie calls it “one pot, two dishes,” a metaphor for efficiency and abundance at once. Her approach to cooking, and to life, can be summed up in three simple words: just enough.By the end of our conversation, one theme rises above all others: dignity. From her mother's resilience to the humble Roman bakers who built an empire on grain, from the laborers who carved aqueducts to the chefs who open their kitchens to curious foreigners, Katie's gratitude is for everyone who never gave up. “Leave so much time in Rome unplanned,” she says, “and dare to have an adventure.” It's not just travel advice, it's a philosophy for life. Reflections and TakeawaysRome, like gratitude, is a practice. It reminds us to slow down, to see the sacred in the mundane, and to find beauty in imperfection. Leadership, whether in the Senate or the boardroom, is about giving people both challenge and dignity. Progress and empathy are not opposites, they are partners.Katie's story reminds us that effort is its own art form. Whether you're simmering a pot of cacciatore or steering a company through uncertainty, the recipe is the same: patience, precision, and a dash of love. The lesson of Rome is the lesson of humanity, that endurance, generosity, and curiosity will always outlast convenience. Explore FurtherKatie's independently published masterpiece Rome: A Culinary History Cookbook and Field Guide to the Flavors That Built a City is available at shop.katieparla.com. You can find her Rome travel guides, restaurant recommendations, and food tours at katieparla.com, and follow her everyday adventures on Instagram at @katieparla.To explore more stories of gratitude, connection, and leadership, visit 747club.org and join our growing community. 

Fr. Michael Copenhagen is a Melkite (Eastern Catholic) priest, husband, and father at St. Nicholas the Wonderworker Melkite Catholic Church in Gates, New York. He holds a Bachelor's of Sacred Theology from the Pontifical University of St. Thomas Aquinas in Rome. In Today's Show: Did Mary have the capacity to sin? What did it mean in the Old Testament when it says people lived for hundreds of years? Why did God ask Adam and Eve if they ate the forbidden fruit when he already knew? Could Adam and Eve have been Jesus' parents if they had not sinned? East Vs. West's view of ancestral sin If Jesus is God, who is omnipotent, why did he say he didn't know when his second coming would be? God answered my prayer, but it wasn't the answer I was looking for Can someone have two wedding ceremonies? Is it disrespectful to receive the Eucharist on the hand? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Dedication of the Archbasilica Christ the Savior, 2025.

On this day in Tudor history, 12 November 1555, Queen Mary I turned back the religious clock. Parliament passed the Second Statute of Repeal, restoring papal authority and reuniting England with the Catholic Church after more than twenty years of upheaval. I explore how Mary achieved what had once seemed impossible: Undoing her father Henry VIII's break with Rome and her brother Edward VI's Protestant reforms Bringing England spiritually home to the Pope Balancing faith and politics by protecting nobles' monastic lands And why, intriguingly, she kept the title “Supreme Head of the Church” even as she restored papal power For three short years, England was once again Catholic, until Mary's death in 1558 and Elizabeth I's sweeping reversal. Was Mary's vision of unity ever possible in a country so divided by faith? Share your thoughts in the comments below. #TudorHistory #MaryI #CounterReformation #Reformation #QueenMaryI #ClaireRidgway #TheAnneBoleynFiles

In the final nine chapters of the Acts of the Apostles, Paul journeys across the Middle East, planting, encouraging, and supporting Christian churches. Among other places, he visits Macedonia, Greece, Ephesus, Jerusalem, Malta, and finally Rome. Along the way, he is relentlessly pursued by a group of Jews who, much like Paul before his conversion on the road to Damascus, seek to eradicate Christianity—particularly by killing Paul—as people turn toward the Good News and away from the temple and synagogues. During these travels, Paul wrote most of the New Testament via letters he wrote to the churches he founded. Show Notes Twitter | Rumble | BitChute | Spotify | Apple -------------------------------- Support the podcast by shopping at the Truth Quest Shirt Factory. Check out our "Christian Collection" of shirts inspired by this episode.

The book of Romans is unlike any other book in the Bible. This letter, written by the Apostle Paul to the church in Rome, is filled with encouragement and instruction, doctrine and truths, and gives us a unique understanding of who Jesus Christ is—and why that matters in your every day life. Grab your Bible and join Jerry as he dives into this life-changing book, the book of Romans.  Join Jerry as he walks through this book and gives insight along the way about how you can apply it in your every day life. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com  « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

C'est une histoire fascinante, presque incroyable : le design de nos fusées modernes, celles qui partent aujourd'hui vers la Lune ou Mars, doit en partie… aux chars romains. Ce n'est pas une légende urbaine : c'est une chaîne d'héritages techniques et de contraintes normalisées qui remonte à plus de deux mille ans.Tout commence avec les chars de guerre romains. Leur écartement entre les deux roues — environ 1,435 mètre — n'avait rien d'arbitraire. Cette largeur correspondait à la taille moyenne de deux chevaux attelés côte à côte, plus l'espace nécessaire à leurs sabots et aux roues du char. Ce standard s'impose dans tout l'Empire romain, car les routes pavées étaient creusées de sillons adaptés à cet écartement. Tout véhicule devait donc respecter cette dimension pour ne pas se briser les essieux.Des siècles plus tard, ce même écartement se retrouve dans les charrettes médiévales puis dans les wagons de mine britanniques. Quand les premiers ingénieurs du XIXᵉ siècle conçoivent les locomotives, ils reprennent naturellement les rails existants, eux-mêmes adaptés à la largeur des anciennes charrettes. C'est ainsi que l'écartement standard des chemins de fer modernes — 1,435 mètre, soit exactement celui des chars romains — est né et s'est imposé sur la quasi-totalité du globe.Et voici où cela devient étonnant : lorsque la NASA et les ingénieurs américains développent les premières fusées et les propulseurs des navettes spatiales, ils doivent fabriquer et transporter ces éléments gigantesques depuis leurs usines jusqu'au site de lancement, en l'occurrence le Kennedy Space Center. Or les segments des boosters à poudre de la navette américaine étaient produits dans l'Utah, puis acheminés… par chemin de fer. Les tunnels et wagons utilisés pour ce transport étaient calibrés sur la largeur standard des rails — 1,435 mètre — donc sur la taille des chars romains.Résultat : la taille maximale des propulseurs latéraux (Solid Rocket Boosters) a été partiellement contrainte par cette norme vieille de deux millénaires. Impossible de les élargir sans changer toute la logistique ferroviaire.Autrement dit, une partie du design de nos fusées modernes découle d'un choix pratique fait par des ingénieurs… de l'Antiquité. Ce n'est pas que les Romains ont inventé les fusées, mais que leurs chars ont fixé une mesure devenue universelle. Un simple écartement de roues, dicté par la largeur de deux chevaux, a fini par influencer la conquête spatiale.En somme, nos fusées ne portent pas seulement l'héritage de la science moderne — elles roulent encore, symboliquement, dans les traces des chars de Rome. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

We have to be mindful of how we are serving others in our world today. Because we, you and I, are the church. Today we celebrate an unusual Feast day called the Dedication of St. John Lateran Basilica in Rome. We might say, "Why are we celebrating a dedication of a building?" It is a pretty significant building. First of all, it is the See of the Bishop of Rome, not St. Peter's. St. Peter's is the pope's basilica, if you would. St. John Lateran is the See of the Bishop of Rome. (Read more…)Here is the Homily from Feast of the Dedication of the Lateran Basilica in Rome. I hope you can enjoy it and please feel free to share with others. 

#sspx #catholic #catholicchurchWe have a special feast day today, the dedication of the archbasilica of St. John Lateran in Rome. It is interesting that the Church makes this a second class feast, while the feast of the dedication of St. Peter's Basilica, which will take place next Tuesday, is only a third-class feast.The main reason for the special honor given to St. John Lateran is that it was the first official church of the Catholic Church. When you visit St. John Lateran in Rome, you see an inscription written on it: “the mother and head of all the churches in the world”.You know that Catholics were persecuted by the Roman Empire as soon as the Church was founded. Sts. Peter and Paul themselves were martyred in Rome.The persecutions continued for an extremely long time, for close to 300 years! Some Roman emperors were more aggressive than others in their attempt to destroy the Catholic Church but the fact is that the Catholic religion was more or less illegal for these 300 years.Imagine what it was like for the faithful during these difficult times. They knew that Our Lord was God; they knew that they belonged to the true faith. At the same time, they had a heavy price to pay for the practice of their faith.They could not use public buildings to practice their religion or build their own temples. They rather had to meet in secret, in their homes and in the catacombs. They had to be careful who they talked to. They had to be very discreet in telling people that they were Catholic.Think about how weary they must have been with this situation, when it continued decade after decade. The persecutions made it difficult to convert people to the faith, because everyone knew that the Empire did not like Catholicism. Everyone knew that they could be executed if they became a Catholic.Think of all the prayers that the Catholics of the first centuries lifted up to Heaven, to ask Our Lord to send them an emperor who would at least allow them to practice their Catholic faith in peace.Our Lord did not want to intervene right away to help these first Catholics. On the contrary, He wanted the first Catholics to be strong and sacrificial. He wanted them to have their life on the line at all times.For that reason, He waited! He waited not for 100 or 200 years, but for over 250 years. This is how we have the examples of all those martyr saints from the first centuries of the Church. This is why we have so many great saints to honor from those centuries.In due time, however, Our Lord decided that He would make His Church triumph. He decided that He would answer all of that blood that was shed and all of those prayers that were offered.He gave to the Catholics of the empire something they were always dreaming about but had never been given: an emperor who converted to the Catholic faith.

Brendan looks back at the games that came out in 2005 and 2006 to see which games are the best games. Join us, won't you?Top 5 from 2005-2006Mission: Red Planet (Second/Third Edition) (2015)Cleopatra and the Society of Architects (2006)Wits & Wagers (2005)Nexus Ops (2005)Ticket to Ride: Märklin (2006)SuperlativesBest Abstract Game: Qwirkle (2006)Best Gimmick: Gloom (2005)Genre Definer: Shadows over Camelot (2005)Excluded because of my Top 50Glory to Rome (2005)Look Back at 2007-2008What games do you like best from 2005 and 2006? Share your thoughts over on boardgamegeek in guild #3269.

When we hear the term spiritual gifts, most Christians see it as this mystical, almost magical work of God that comes over you, and all of a sudden, you can speak in tongues or heal people, but is that how the Bible describes spiritual gifts in practice?The Pentecostal movement has, in many ways, driven the conversation about spiritual gifts and the way that we use language to discuss them. Even many Reformed Christians have been affected by their teaching and often describe the work of the Holy Spirit through gifts as something so miraculous and supernatural that their operation must be opposed to ordinary means. But Paul, who is the apostle that teaches the most about spiritual gifts, doesn't treat them that way. In Romans 1, he plainly talks about imparting spiritual gifts to the church in Rome and in Corinthians and Timothy, he talks about spiritual gifts as if they can be practiced and built up in a way that suggests that they are not as “magical” as the Pentecostals would have us think. So here's the question: If spiritual gifts are not opposed to ordinary means, how should we think of spiritual gifts and their use in the church?Timecodes00:00:00 Intro00:01:01 Miracle of God's grace00:06:21 Healing is a grace of God00:14:57 Diversity of gifts00:20:28 Gift of language a grace00:28:59 Gifts that are hard to see as pure miraculous manifestations00:42:26 Given at times to unbelievers00:52:06 Given to all believersProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

Acts 28 tells of the entire company of the ship arriving safely on Malta at a place today known as St Paul's Bay. Here the ship's company will remain over winter until Paul journeys to Rome. The night of their arrival is cold and wet. A fire is kindled to dry them and to provide warmth. As Paul assists with the gathering of wood for the fire a venomous viper comes out from the fire and sinks its fangs into Paul's hand. The superstitious locals think Paul must have been a murderer who having escaped the vengeance of the sea is now being punished by God. Paul shakes the snake into the fire. The locals watch Paul waiting for him to convulse, swell up and die an agonising death - none of these things happen. So, they change their minds into thinking that he must be a god. Paul now is lodged for three days with the chief man of the island named Publius. Publius' father is sick with dysentery; but is miraculously healed by the Apostle. After leaving Malta three months later Paul takes a ship to the mainland where the journey to Rome continues. Along the journey Paul is given the privileges not normally given to a prisoner. The Apostle stops and meets several groups of believers on his journey to Rome. In Rome he calls together the local Jewish leaders and explains why he is in Rome. These Jewish leaders had received no information from any other Jews concerning Paul. After discussing his case it is thought that he might be set at liberty. The Apostle says that he was left with no alternative than to put his case before Caesar when the Judean Jews objected to his being released. The Roman Jews reveal that they have heard that the Christian sect is everywhere spoken against. A large gathering of Jews comes to Paul's place of residence at an appointed time. The aged Apostle tells them from morning to evening the message of the prophets. Paul concludes his address with the words of Isaiah 6 in chapter 6 which prophesied Jewish opposition to the Gospel message. The great Apostle claims that the Gentiles will favourably respond to the teaching of Christ. The book of Acts commenced in chapter 1verses8 with the need for the gospel to be taken "to the uttermost parts of the earth" and concluded with that task being completedverses see Jesus great commission to the Apostles in Mark 16verses15-16. And also, after Paul's miraculous preservation after having been bitten by a venomous viper recorded in Acts 28verses3verses5 compare with Mark 16verses17-18. Two years expire and as no case is brought against Paul he is released to continue his preaching. All of these things occur before the fire in Rome and the intense persecution which came upon believers by the Emperor Nero from that time onwards. The 31st verses of Acts 28 is an epitome of the entire bookverses "Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him."

Acts: Empowered for the MissionNovember 9, 2025 Worship GatheringsPastor Mark SatterfieldThe Glade ChurchTo support this ministry and help us continue to reach people click here: http://www.thegladechurch.org/give—— Stay Connected Website: http://www.thegladechurch.org/The Glade Church Facebook: https://www.facebook.com/TheGladeChurchThe Glade Church Instagram: https://www.instagram.com/thegladechurch

Listen to JCO's Art of Oncology article, "The Man at the Bow" by Dr. Alexis Drutchas, who is a palliative care physician at Dana Farber Cancer Institute. The article is followed by an interview with Drutchas and host Dr. Mikkael Sekeres. Dr. Drutchas shares the deep connection she had with a patient, a former barge captain, who often sailed the same route that her family's shipping container did when they moved overseas many times while she was growing up. She reflects on the nature of loss and dignity, and how oncologists might hold patients' humanity with more tenderness and care, especially at the end of life. TRANSCRIPT Narrator: The Man at the Bow, by Alexis Drutchas, MD  It was the kind of day that almost seemed made up—a clear, cerulean sky with sunlight bouncing off the gold dome of the State House. The contrast between this view and the drab hospital walls as I walked into my patient's room was jarring. My patient, whom I will call Suresh, sat in a recliner by the window. His lymphoma had relapsed, and palliative care was consulted to help with symptom management. The first thing I remember is that despite the havoc cancer had wreaked—sunken temples and a hospital gown slipping off his chest—Suresh had a warm, peaceful quality about him. Our conversation began with a discussion about his pain. Suresh told me how his bones ached and how his fatigue left him feeling hollow—a fraction of his former self. The way this drastic change in his physicality affected his sense of identity was palpable. There was loss, even if it was unspoken. After establishing a plan to help with his symptoms, I pivoted and asked Suresh how he used to spend his days. His face immediately lit up. He had been a barge captain—a dangerous and thrilling profession that took him across international waters to transport goods. Suresh's eyes glistened as he described his joy at sea. I was completely enraptured. He shared stories about mornings when he stood alone on the bow, feeling the salted breeze as the barge moved through Atlantic waves. He spoke of calm nights on the deck, looking at the stars through stunning darkness. He traveled all over the globe and witnessed Earth's topography from a perspective most of us will never see. The freedom Suresh exuded was profound. He loved these voyages so much that one summer, despite the hazards, he brought his wife and son to experience the journey with him. Having spent many years of my childhood living in Japan and Hong Kong, my family's entire home—every bed, sheet, towel, and kitchen utensil—was packed up and crossed the Atlantic on cargo ships four times. Maybe Suresh had captained one, I thought. Every winter, we hosted US Navy sailors docked in Hong Kong for the holidays. I have such fond memories of everyone going around the table and sharing stories of their adventures—who saw or ate what and where. I loved those times: the wild abandon of travel, the freedom of being somewhere new, and the way identity can shift and expand as experiences grow. When Suresh shared stories of the ocean, I was back there too, holding the multitude of my identity alongside him. I asked Suresh to tell me more about his voyages: what was it like to be out in severe weather, to ride over enormous swells? Did he ever get seasick, and did his crew always get along? But Suresh did not want to swim into these perilous stories with me. Although he worked a difficult and physically taxing job, this is not what he wanted to focus on. Instead, he always came back to the beauty and vitality he felt at sea—what it was like to stare out at the vastness of the open ocean. He often closed his eyes and motioned with his hands as he spoke as if he was not confined to these hospital walls. Instead, he was swaying on the water feeling the lightness of physical freedom, and the way a body can move with such ease that it is barely perceptible, like water flowing over sand. The resonances of Suresh's stories contained both the power and challenges laden in this work. Although I sat at his bedside, healthy, my body too contained memories of freedom that in all likelihood will one day dissipate with age or illness. The question of how I will be seen, compared to how I hoped to be seen, lingered in my mind. Years ago, before going to medical school, I moved to Vail, Colorado. I worked four different jobs just to make ends meet, but making it work meant that on my days off, I was only a chairlift ride away from Vail's backcountry. I have a picture of this vigor in my mind—my snowboard carving into fresh powder, the utter silence of the wilderness at that altitude, and the way it felt to graze the powdery snow against my glove. My face was windburned, and my body was sore, but my heart had never felt so buoyant. While talking with Suresh, I could so vividly picture him as the robust man he once was, standing tall on the bow of his ship. I could feel the freedom and joy he described—it echoed in my own body. In that moment, the full weight of what Suresh had lost hit me as forcefully as a cresting wave—not just the physical decline, but the profound shift in his identity. What is more, we all live, myself included, so precariously at this threshold. In this work, it is impossible not to wonder: what will it be like when it is me? Will I be seen as someone who has lived a full life, who explored and adventured, or will my personhood be whittled down to my illness? How can I hold these questions and not be swallowed by them? "I know who you are now is not the person you've been," I said to Suresh. With that, he reached out for my hand and started to cry. We looked at each other with a new understanding. I saw Suresh—not just as a frail patient but as someone who lived a full life. As someone strong enough to cross the Atlantic for decades. In that moment, I was reminded of the Polish poet, Wislawa Szymborska's words, "As far as you've come, can't be undone." This, I believe, is what it means to honor the dignity of our patients, to reflect back the person they are despite or alongside their illness…all of their parts that can't be undone. Sometimes, this occurs because we see our own personhood reflected in theirs and theirs in ours. Sometimes, to protect ourselves, we shield ourselves from this echo. Other times, this resonance becomes the most beautiful and meaningful part of our work. It has been years now since I took care of Suresh. When the weather is nice, my wife and I like to take our young son to the harbor in South Boston to watch the planes take off and the barges leave the shore, loaded with colorful metal containers. We usually pack a picnic and sit in the trunk as enormous planes fly overhead and tugboats work to bring large ships out to the open water. Once, as a container ship was leaving the port, we waved so furiously at those working on board that they all started to wave back, and the captain honked the ships booming horn. Every single time we are there, I think of Suresh, and I picture him sailing out on thewaves—as free as he will ever be. Mikkael Sekeres: Welcome back to JCO's Cancer Stories: The Art of Oncology. This ASCO podcast features intimate narratives and perspectives from authors exploring their experiences in oncology. I'm your host, Mikkael Sekeres. I'm Professor of Medicine and Chief of the Division of Hematology at the Sylvester Comprehensive Cancer Center, University of Miami. What a treat we have today. We're joined by Dr. Alexis Drutchas, a Palliative Care Physician and the Director of the Core Communication Program at the Dana-Farber Cancer Institute, and Assistant Professor of Medicine at Harvard Medical School to discuss her article, "The Man at the Bow." Alexis, thank you so much for contributing to Journal of Clinical Oncology and for joining us to discuss your article. Dr. Alexis Drutchas: Thank you. I'm thrilled and excited to be here. Mikkael Sekeres: I wonder if we can start by asking you about yourself. Where are you from, and can you walk us a bit through your career? Dr. Alexis Drutchas: The easiest way to say it would be that I'm from the Detroit area. My dad worked in automotive car parts and so we moved around a lot when I was growing up. I was born in Michigan, then we moved to Japan, then back to Michigan, then to Hong Kong, then back to Michigan. Then I spent my undergrad years in Wisconsin and moved out to Colorado to teach snowboarding before medical school, and then ended up back in Michigan for that, and then on the east coast at Brown for my family medicine training, and then in Boston for work and training. So, I definitely have a more global experience in my background, but also very Midwestern at heart as well. In terms of my professional career trajectory, I trained in family medicine because I really loved taking care of the whole person. I love taking care of kids and adults, and I loved OB, and at the time I felt like it was impossible to choose which one I wanted to pursue the most, and so family medicine was a great fit. And at the core of that, there's just so much advocacy and social justice work, especially in the community health centers where many family medicine residents train. During that time, I got very interested in LGBTQ healthcare and founded the Rhode Island Trans Health Conference, which led me to work as a PCP at Fenway Health in Boston after that. And so I worked there for many years. And then through a course of being a hospitalist at BI during that work, I worked with many patients with serious illness, making decisions about discontinuing dialysis, about pursuing hospice care in the setting of ILD. I also had a significant amount of family illness and started to recognize this underlying interest I had always had in palliative care, but I think was a bit scared to pursue. But those really kind of tipped me over to say I really wanted to access a different level of communication skills and be able to really go into depth with patients in a way I just didn't feel like I had the language for. And so I applied to the Harvard Palliative Care Fellowship and luckily and with so much gratitude got in years ago, and so trained in palliative care and stayed at MGH after that. So my Dana-Farber position is newer for me and I'm very excited about it. Mikkael Sekeres: Sounds like you've had an amazing career already and you're just getting started on it. I grew up in tiny little Rhode Island and, you know, we would joke you have to pack an overnight bag if you travel more than 45 minutes. So, our boundaries were much tighter than yours. What was it like growing up where you're going from the Midwest to Asia, back to the Midwest, you wind up settling on the east coast? You must have an incredible worldly view on how people live and how they view their health. Dr. Alexis Drutchas: I think you just named much of the sides of it. I think I realize now, in looking back, that in many ways it was living two lives, because at the time it was rare from where we lived in the Detroit area in terms of the other kids around us to move overseas. And so it really did feel like that part of me and my family that during the summers we would have home leave tickets and my parents would often turn them in to just travel since we didn't really have a home base to come back to. And so it did give me an incredible global perspective and a sense of all the ways in which people develop community, access healthcare, and live. And then coming back to the Midwest, not to say that it's not cosmopolitan or diverse in its own way, but it was very different, especially in the 80s and 90s to come back to the Midwest. So it did feel like I carried these two lenses in the world, and it's been incredibly meaningful over time to meet other friends and adults and patients who have lived these other lives as well. I think for me those are some of my most connecting friendships and experiences with patients for people who have had a similar experience in living with sort of a duality in their everyday lives with that. Mikkael Sekeres: You know, you write about the main character of your essay, Suresh, who's a barge captain, and you mention in the essay that your family crossed the Atlantic on cargo ships four times when you were growing up. What was that experience like? How much of it do you remember? Dr. Alexis Drutchas: Our house, like our things, crossed the Atlantic four times on barge ships such as his. We didn't, I mean we crossed on airplanes. Mikkael Sekeres: Oh, okay, okay. Dr. Alexis Drutchas: We flew over many times, but every single thing we owned got packed up into containers on large trucks in our house and were brought over to ports to be sent over. So, I'm not sure how they do it now, but at the time that's sort of how we moved, and we would often go live in a hotel or a furnished apartment for the month's wait of all of our house to get there, which felt also like a surreal experience in that, you know, you're in a totally different country and then have these creature comforts of your bedroom back in Metro Detroit. And I remember thinking a lot about who was crossing over with all of that stuff and where was it going, and who else was moving, and that was pretty incredible. And when I met Suresh, just thinking about the fact that at some point our home could have been on his ship was a really fun connection in my mind to make, just given where he always traveled in his work. Mikkael Sekeres: It's really neat. I remember when we moved from the east coast also to the Midwest, I was in Cleveland for 18 years. The very first thing we did was mark which of the boxes had the kids' toys in it, because that of course was the first one we let them close it up and then we let them open it as soon as we arrived. Did your family do something like that as well so that you can, you know, immediately feel an attachment to your stuff when they arrived? Dr. Alexis Drutchas: Yeah, I remember what felt most important to our mom was our bedrooms. I don't remember the toys. I remember sort of our comforters and our pillowcases and things like that, yeah, being opened and it feeling really settling to think, "Okay, you know, we're in a completely different place and country away from most everything we know, but our bedroom is the same." That always felt like a really important point that she made to make home feel like home again in a new place. Mikkael Sekeres: Yeah, yeah. One of the sentences you wrote in your essay really caught my eye. You wrote about when you were younger and say, "I loved those times, the wild abandon of travel, the freedom of being somewhere new, the way identity can shift and expand as experiences grow." It's a lovely sentiment. Do you think those are emotions that we experience only as children, or can they continue through adulthood? And if they can, how do we make that happen, that sense of excitement and experience? Dr. Alexis Drutchas: I think that's such a good question and one I honestly think about a lot. I think that we can access those all the time. There's something about the newness of travel and moving, you know, I have a 3-year-old right now, and so I think many parents would connect to that sense that there is wonderment around being with someone experiencing something for the first time. Even watching my son, Oliver, see a plane take off for the first time felt joyous in a completely new way, that even makes me smile a lot now. But I think what is such a great connection here is when something is new, our eyes are so open to it. You know, we're constantly witnessing and observing and are excited about that. And I think the connection that I've realized is important for me in my work and also in just life in general to hold on to that wonderment is that idea of sort of witnessing or having a writer's eye, many would call it, in that you're keeping your eye open for the small beautiful things. Often with travel, you might be eating ramen. It might not be the first time you're eating it, but you're eating it for the first time in Tokyo, and it's the first time you've had this particular ingredient on it, and then you remember that. But there's something that we're attuned to in those moments, like the difference or the taste, that makes it special and we hold on to it. And I think about that a lot as a writer, but also in patient care and having my son with my wife, it's what are the special small moments to hold on to and allowing them to be new and beautiful, even if they're not as large as moving across the country or flying to Rome or whichever. I think there are ways that that excitement can still be alive if we attune ourselves to some of the more beautiful small moments around us. Mikkael Sekeres: And how do we do that as doctors? We're trained to go into a room and there's almost a formula for how we approach patients. But how do you open your mind in that way to that sense of wonderment and discovery with the person you're sitting across from, and it doesn't necessarily have to be medical? One of the true treats of what we do is we get to meet people from all backgrounds and all walks of life, and we have the opportunity to explore their lives as part of our interaction. Dr. Alexis Drutchas: Yeah, I think that is such a great question. And I would love to hear your thoughts on this too. I think for me in that sentence that you mentioned, sitting at that table with sort of people in the Navy from all over the world, I was that person to them in the room, too. There was some identity there that I brought to the table that was different than just being a kid in school or something like that. To answer your question, I wonder if so much of the challenge is actually allowing ourselves to bring ourselves into the room, because so much of the formula is, you know, we have these white coats on, we have learners, we want to do it right, we want to give excellent care. There's there's so many sort of guards I think that we put up to make sure that we're asking the right questions, we don't want to miss anything, we don't want to say the wrong thing, and all of that is true. And at the same time, I find that when I actually allow myself into the room, that is when it is the most special. And that doesn't mean that there's complete countertransference or it's so permeable that it's not in service of the patient. It just means that I think when we allow bits of our own selves to come in, it really does allow for new connections to form, and then we are able to learn about our patients more, too. With every patient, I think often we're called in for goals of care or symptom management, and of course I prioritize that, but when I can, I usually just try to ask a more open-ended question, like, "Tell me about life before you came to the hospital or before you were diagnosed. What do you love to do? What did you do for work?" Or if it's someone's family member who is ill, I'll ask the kids or family in the room, "Like, what kind of mom was she? You know, what special memory you had?" Just, I get really curious when there's time to really understand the person. And I know that that's not at all new language. Of course, we're always trying to understand the person, but I just often think understanding them is couched within their illness. And I'm often very curious about how we can just get to know them as people, and how humanizing ourselves to them helps humanize them to us, and that back and forth I think is like really lovely and wonderful and allows things to come up that were totally unexpected, and those are usually the special moments that you come home with and want to tell your family about or want to process and think about. What about you? How do you think about that question? Mikkael Sekeres: Well, it's interesting you ask. I like to do projects around the house. I hate to say this out loud because of course one day I'll do something terrible and everyone will remember this podcast, but I fancy myself an amateur electrician and plumber and carpenter and do these sorts of projects. So I go into interactions with patients wanting to learn about their lives and how they live their lives to see what I can pick up on as well, how I can take something out of that interaction and actually use it practically. My father-in-law has this phrase he always says to me when a worker comes to your house, he goes, he says to me, "Remember to steal with your eyes." Right? Watch what they do, learn how they fix something so you can fix it yourself and you don't have to call them next time. So, for me it's kind of fun to hear how people have lived their lives both within their professions, and when I practiced medicine in Cleveland, there were a lot of farmers and factory workers I saw. So I learned a lot about how things are made. But also about how they interact with their families, and I've learned a lot from people I've seen who were just terrific dads and terrific moms or siblings or spouses. And I've tried to take those nuggets away from those interactions. But I think you can only do it if you open yourself up and also allow yourself to see that person's humanity. And I wonder if I can quote you to you again from your essay. There's another part that I just loved, and it's about how you write about how a person's identity changes when they become a patient. You write, "And in that moment the full weight of what he had lost hit me as forcefully as a cresting wave. Not just the physical decline, but the profound shift in identity. What is more, we all live, me included, so precariously at this threshold. In this work, it's impossible not to wonder, what will it be like when it's me? Will I be seen as someone who's lived many lives, or whittled down only to someone who's sick?" Can you talk a little bit more about that? Have you been a patient whose identity has changed without asking you to reveal too much? Or what about your identity as a doctor? Is that something we have to undo a little bit when we walk in the room with the stethoscope or wearing a white coat? Dr. Alexis Drutchas: That was really powerful to hear you read that back to me. So, thank you. Yeah, I think my answer here can't be separated from the illness I faced with my family. And I think this unanimously filters into the way in which I see every patient because I really do think about the patient's dignity and the way medicine generally, not always, really does strip them of that and makes them the patient. Even the way we write about "the patient said this," "the patient said that," "the patient refused." So I generally very much try to have a one-liner like, "Suresh is a X-year-old man who's a barge captain from X, Y, and Z and is a loving father with a," you know, "period. He comes to the hospital with X, Y, and Z." So I always try to do that and humanize patients. I always try to write their name rather than just "patient." I can't separate that out from my experience with my family. My sister six years ago now went into sudden heart failure after having a spontaneous coronary artery dissection, and so immediately within minutes she was in the cath lab at 35 years old, coding three times and came out sort of with an Impella and intubated, and very much, you know, all of a sudden went from my sister who had just been traveling in Mexico to a patient in the CCU. And I remember desperately wanting her team to see who she was, like see the person that we loved, that was fighting for her life, see how much her life meant to us. And that's not to say that they weren't giving her great care, but there was something so important to me in wanting them to see how much we wanted her to live, you know, and who she was. It felt like there's some important core to me there. We brought pictures in, we talked about what she was living for. It felt really important. And I can't separate that out from the way in which I see patients now or I feel in my own way in a certain way what it is to lose yourself, to lose the ability to be a Captain of the ship, to lose the ability to do electric work around the house. So much of our identity is wrapped up in our professions and our craft. And I think for me that has really become forefront in the work of palliative care and in and in the teaching I do and in the writing I do is how to really bring them forefront and not feel like in doing that we're losing our ability to remain objective or solid in our own professional identities as clinicians and physicians. Mikkael Sekeres: Well, I think that's a beautiful place to end here. I can only imagine what an outstanding physician and caregiver you are also based on your writing and how you speak about it. You just genuinely come across as caring about your patients and your family and the people you have interactions with and getting to know them as people. It has been again such a treat to have Dr. Alexis Drutchas here. She is Director of the Core Communication Program at Dana-Farber Cancer Institute and Assistant Professor of Medicine at Harvard Medical School to discuss her article, "The Man at the Bow." Alexis, thank you so much for joining us. Dr. Alexis Drutchas: Thank you. This has been a real joy. Mikkael Sekeres: If you've enjoyed this episode, consider sharing it with a friend or colleague, or leave us a review. Your feedback and support helps us continue to save these important conversations. If you're looking for more episodes and context, follow our show on Apple, Spotify, or wherever you listen, and explore more from ASCO at ASCO.org/podcasts. Until next time, this has been Mikkael Sekeres for the ASCO podcast Cancer Stories: The Art of Oncology. The purpose of this podcast is to educate and to inform. This is not a substitute for professional medical care and is not intended for use in the diagnosis or treatment of individual conditions. Guests on this podcast express their own opinions, experience, and conclusions. Guest statements on the podcast do not express the opinions of ASCO. The mention of any product, service, organization, activity, or therapy should not be construed as an ASCO endorsement. Show notes: Like, share and subscribe so you never miss an episode and leave a rating or review. Guest Bio: Dr. Alexis Drutchas is a palliative care physician at Dana Farber Cancer Institute.

The Wilderness E11 — After his death and resurrection, Jesus sends his disciples out into the world to share the good news of the Kingdom and make disciples. These disciples, also known as apostles, plant churches across the Roman Empire and write letters to congregations made up of Jewish and Gentile believers. And their letters often wrestle with the tension of living in the new age of Jesus' reign while also living in the old age of idolatry, corruption, and injustice. To talk about the overlap of these two ages, the apostles use a familiar metaphor: the wilderness. In this final episode of the series, Jon and Tim discuss how the New Testament authors use wilderness imagery to encourage and warn followers of Jesus to stay close to their good shepherd through the danger and deception of this present age.View all of our resources for The Wilderness →CHAPTERSThe Wilderness Pattern in 1 Corinthians 10 (0:00-27:00)The Wilderness Warnings in 1 Corinthians 3 and 5  (27:00-37:08)More Wilderness Warnings in Hebrews 3-4 (37:08-52:43)Concluding Thoughts on the Wilderness (52:43-1:00:21)OFFICIAL EPISODE TRANSCRIPTView this episode's official transcript.REFERENCED RESOURCESFirst Corinthians: Interpretation: A Bible Commentary for Teaching and Preaching by Richard B. HaysEchoes of Scripture in the Letters of Paul by Richard B. HaysThe Great Divorce by C. S. Lewis In chapter 1, Tim mentions our video Eternal Life, which you watch here.You can view annotations for this episode—plus our entire library of videos, podcasts, articles, and classes—in the BibleProject app, available for Android and iOS.Check out Tim's extensive collection of recommended books here.SHOW MUSIC“familydinner” by Lofi Sunday, Cassidy Godwin“Cruise” by Lofi Sunday, Just Derrick“Silver N Gold” by Lofi Sunday, Yoni CharisBibleProject theme song by TENTSSHOW CREDITSProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer, who also edited today's episode and provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie. Powered and distributed by Simplecast. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Pope Leo XIV first 6 months. In-studio with Matt Gaspers Dr. Taylor Marshall's new book, Christian Patriot: https://amzn.to/4n8w4A1 Trad Catholic Calendar: https://store.taylormarshall.com Pilgrimage to Rome and Italy with Taylor and Joy Marshall: https://www.canterburypilgrimages.com... Learn more about your ad choices. Visit megaphone.fm/adchoices

⁠A Short History of Ancient Rome⁠ - the debut book from the Noiser Network is out now! Discover the epic rise and fall of Rome like never before. Pick up your copy now at your local bookstore or visit ⁠⁠noiser.com/books⁠⁠ to learn more. Oscar Wilde is remembered as one of the greatest Victorian writers, with diverse works including comedies, morality tales for children, biblical dramas and even a gothic novel. Wilde was also the originator of any number of witty quotes that can still be found adorning everything from posters, to mugs, to t-shirts. Alongside his literary renown, Wilde is revered as a martyr for LGBTQ+ rights. How did a young man from Dublin become such a famous author in England and beyond? What inspired Wilde's plays and poems? And how did he fall foul of Victorian moral sensibilities – and yet still come to enjoy the legacy he does today? This is a Short History Of Oscar Wilde. A Noiser podcast production. Hosted by John Hopkins. With thanks to Sos Eltis, Professor of English and Theatre Studies at Oxford University, and a fellow at Brasenose College. Written by Emmie Rose Price-Goodfellow | Produced by Kate Simants | Assistant Producer: Nicole Edmunds | Production Assistant: Chris McDonald | Exec produced by Katrina Hughes | Sound supervisor: Tom Pink | Sound design by Oliver Sanders | Assembly edit by Anisha Deva | Compositions by Oliver Baines, Dorry Macaulay, Tom Pink | Mix & mastering: Cody Reynolds-Shaw | Fact check: Sean Coleman Get every episode of Short History Of… a week early with Noiser+. You'll also get ad-free listening, bonus material and early access to shows across the Noiser podcast network. Click the subscription banner at the top of the feed to get started. Or go to noiser.com/subscriptions Learn more about your ad choices. Visit podcastchoices.com/adchoices

On today's pages, Zevachim 56 and 57, the rabbis recall the “wise men of the vineyards of Yavneh,” who rebuilt the Sanhedrin in secret after Rome's destruction of the Temple. Our very own Presidentischer Rav, Dr. Tevi Troy, joins to compare that ancient subterfuge with another hub of quiet strategy—the East Wing of the White House. Why does true leadership sometimes have to hide in plain sight? Listen and find out.

Margaret talks with Io about the Iceni revolt of 61 AD that almost drove Rome out of Britain. Sources: https://www.jstor.org/stable/4434717 https://ul.qucosa.de/api/qucosa%3A31804/attachment/ATT-0/ https://web.archive.org/web/20120612044230/http://www.britarch.ac.uk/ba/ba83/feat3.shtml https://penelope.uchicago.edu/Thayer/E/Roman/Texts/Cassius_Dio/62*.html#2 https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0078%3Abook%3D14%3Achapter%3D32 https://historyandarchaeologyonline.com/the-evidence-for-the-historical-boudica%ef%bf%bc%ef%bf%bc/ https://vridar.org/2018/05/07/doing-history-how-do-we-know-queen-boadicea-boudicca-existed/ https://www.jstor.org/stable/25471937 http://simoneparrish.com/2016/07/how-i-woad-using-woad-for-body-painting/See omnystudio.com/listener for privacy information.

Evening Prayer for Monday, November 10, 2025 (Proper 27; Leo the Great, Bishop of Rome and Teacher of the Faith, 461).Psalm and Scripture readings (60-day Psalter):Psalm 31Isaiah 23Mark 15⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Morning Prayer for Monday, November 10, 2025 (Proper 27; Leo the Great, Bishop of Rome and Teacher of the Faith, 461).Psalm and Scripture readings (60-day Psalter):Psalms 26, 282 Kings 23:1-20, 26-30Acts 13:13-43⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.

Sponsored by Charity Mobilehttps://www.charitymobile.com/rtt.phpSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

Sponsored by Charity Mobilehttps://www.charitymobile.com/rtt.phpSources:https://www.returntotradition.orgorhttps://substack.com/@returntotradition1Contact Me:Email: return2catholictradition@gmail.comSupport My Work:Patreonhttps://www.patreon.com/AnthonyStineSubscribeStarhttps://www.subscribestar.net/return-to-traditionBuy Me A Coffeehttps://www.buymeacoffee.com/AnthonyStinePhysical Mail:Anthony StinePO Box 3048Shawnee, OK74802Follow me on the following social media:https://www.facebook.com/ReturnToCatholicTradition/https://twitter.com/pontificatormax+JMJ+#popeleoXIV #catholicism #catholicchurch #catholicprophecy#infiltration

When you spend a good deal of time in a foreign country, going back home can often be eye-opening. Why do we do it this way? Can be a suddenly common thought. Does it have to be this way? You might ask yourself, when considering how things are done in other countries. As Katy returns to the States after a few weeks in Rome, she finds herself shaking her head at the way some things are done in her home country, as well as wondering why Italy can't get its own act together in certain respects. ------------------------------------- COME TO ROME WITH US: Our third annual Bittersweet Life Roman Adventure is all sold out for 2025! If you'd like to join us in 2026, and be part of an intimate group of listeners on a magical and unforgettable journey to Rome, discovering the city with us as your guides, find out more here. ADVERTISE WITH US: Reach expats, future expats, and travelers all over the world. Send us an email to get the conversation started. BECOME A PATRON: Pledge your monthly support of The Bittersweet Life and receive awesome prizes in return for your generosity! Visit our Patreon site to find out more. TIP YOUR PODCASTER: Say thanks with a one-time donation to the podcast hosts you know and love. Click here to send financial support via PayPal. (You can also find a Donate button on the desktop version of our website.) The show needs your support to continue. START PODCASTING: If you are planning to start your own podcast, consider Libsyn for your hosting service! Use this affliliate link to get two months free, or use our promo code SWEET when you sign up. SUBSCRIBE: Subscribe to the podcast to make sure you never miss an episode. Click here to find us on a variety of podcast apps. WRITE A REVIEW: Leave us a rating and a written review on iTunes so more listeners can find us. JOIN THE CONVERSATION: If you have a question or a topic you want us to address, send us an email here. You can also connect to us through Twitter, Facebook, and Instagram. Tag #thebittersweetlife with your expat story for a chance to be featured! NEW TO THE SHOW? Don't be afraid to start with Episode 1: OUTSET BOOK: Want to read Tiffany's book, Midnight in the Piazza? Learn more here or order on Amazon. TOUR ROME: If you're traveling to Rome, don't miss the chance to tour the city with Tiffany as your guide!

November 9, 2025. Fr. Tyler's homily for the Feast of the Dedication of the Lateran Basilica in Rome. Enjoy! Gospel John 2:13-22 Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, and to those who sold doves he said, "Take these out of here, and stop making my Father's house a marketplace." His disciples recalled the words of Scripture, Zeal for your house will consume me. At this the Jews answered and said to him, "What sign can you show us for doing this?" Jesus answered and said to them, "Destroy this temple and in three days I will raise it up." The Jews said, "This temple has been under construction for forty-six years, and you will raise it up in three days?" But he was speaking about the temple of his Body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken.

Homily - Feast of the Dedication of the Lateran Basilica in Rome - The Body of Christ, The New Temple

What makes a true shepherd great? Strength in leadership, courage in the face of danger, and clarity in truth. Today, the Church celebrates Pope St. Leo the Great, whose faith shaped both the Church and the world during one of history's darkest times.When Attila the Hun and his brutal army advanced toward Rome, Pope Leo — a frail, elderly man — went out alone to meet him. History records that Attila turned away after the encounter, claiming to have seen two mighty figures standing beside the Pope — St. Peter and St. Paul — with an army of angels behind them. God Himself defended His Church through the courage and faith of His servant.Yet Pope Leo's greatest battle was not fought with swords, but with words. In an age of confusion, he boldly defended the truth about Christ's nature — fully God and fully man — against the rising heresies of his day. His Tome of Leo helped form the Council of Chalcedon's great declaration of faith: Christ is “one and the same Son... perfect in divinity and perfect in humanity.” The Fathers of the Council proclaimed, “Peter has spoken through Leo.”As Fr. Matthew reminds us, truth and mercy always go hand in hand. Pope Leo not only defended doctrine but lived charity — protecting the poor, reconciling enemies, and calling sinners to conversion. His courage calls us today to the same mission: to seek truth, forgive freely, and love without fear.May St. Leo the Great intercede for the Church today — that our shepherds may lead with the same faith, wisdom, and courage that once stopped an empire and safeguarded the Gospel for generations.Watch the full homily now on DivineMercyPlus.org or the free Divine Mercy Plus (DM+) app.#frmatt #marian #marians #marianfathers #marianhelpers #divinemercy #thedivinemercy #catholic #catholicism #romancatholic #romancatholicism #popleothegreat #faith #truth #courage #catholictiktok #forgiveness #churchhistory #heresy ★ Support this podcast ★

The book of Romans is unlike any other book in the Bible. This letter, written by the Apostle Paul to the church in Rome, is filled with encouragement and instruction, doctrine and truths, and gives us a unique understanding of who Jesus Christ is—and why that matters in your every day life. Grab your Bible and join Jerry as he dives into this life-changing book, the book of Romans.  Join Jerry as he walks through this book and gives insight along the way about how you can apply it in your every day life. You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com  « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below: FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/ SUPPORT » Help us get the word out at https://solidlives.com/give/

Is there any redeeming value in reading fantasy literature or literature from the ancient world that is not distinctively Christian? What does Athens have to do with Jerusalem? What does truth have to do with fiction? Our guest again this week, an advocate for classical Christian education, Dr. Louis Markos, believes that reading fantasy or any of the classical works from pagan antiquity is an essential component to a classical Christian education; one that enables students to understand and appreciate the bigger historical and cultural contexts picture related to the origins of Christianity, as well as equips them to better grasp who they are as human beings created in the image of God. We continue to discuss his new book Passing the Torch - An Apology for the Christian Faith. Dr. Louis Markos is an authority on C. S. Lewis, apologetics, and ancient Greece and Rome. He lectures widely for classical Christian and classical charter schools and conferences. Markos is the author of twenty-six books, and is the Robert H. Ray Chair of Humanities at Houston Christian University in Houston, Texas. Free Four-Page Watchman ProfilesNaturalismPantheism Carl Sagan's Cosmos Panpsychism Charles DarwinPrevious Apologetics Profile Episodes with Dr. MarkosThe Myth Made Fact Part OneThe Myth Made Fact Part TwoAdditional ResourcesFREE: We are also offering a subscription to our 4-page bimonthly Profiles here: www.watchman.org/FreePROFILE NOTEBOOK: Order the complete collection of Watchman Fellowship Profiles (around 700 pages -- from Astrology to Zen Buddhism) in either printed or PDF formats here: www.watchman.org/NotebookSUPPORT: Help us create more content like this. Make a tax-deductible donation here: www.watchman.org/GiveApologetics Profile is a ministry of Watchman Fellowship For more information, visit www.watchman.org © 2025 Watchman Fellowship, Inc.

Anno 117: Pax Romana puts you in the place of a new Roman Governor at a crucial point in the history of the Roman Empire. Rome has never been more powerful but the mighty Emperor Trajan has died. You must choose how to keep the peace in your new province, whether in the Celtic wilds of Albion or on the Mediterranean coastlines of Latium.In this special episode recorded live at Gamescom 2025, Matt Lewis and Dr Holly Nielsen ask the senior game writer, Matt Cook, about which historical people and events inspired the game's story, how they addressed ancient attitudes to slavery, religion and warfare, and what real historical facts the developers' couldn't include for being too incredible. How does history get adapted into a video game?Echoes of History is a Ubisoft podcast, brought to you by History Hit. Hosted by: Matt LewisEdited by: Robin McConnellProduced by: Robin McConnellSenior Producer: Anne-Marie LuffProduction Manager: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettMusic by DynamedionIf you liked this podcast please subscribe, share, rate & review. Take part in our listener survey here.Tell us your favourite Assassin's Creed game or podcast episode at echoes-of-history@historyhit.com Hosted on Acast. See acast.com/privacy for more information.

Rome. Egypt. Love. War. Over 2,000 years ago, the fates of two ancient worlds collided in one of history's most legendary love stories: Antony and Cleopatra.In this episode of The Ancients, Tristan Hughes is joined by Dr Daisy Dunn to uncover the truth behind the myth - from their first meeting at Tarsus to the political intrigue that scandalised Rome. It was an affair that ignited a civil war, forged an empire that lasted for an age and gave rise to one of world history's most dramatic and tragic deaths, so join us to discover how passion, ambition, and betrayal reshaped the ancient Mediterranean world.Watch this episode on our NEW YouTube channel: @TheAncientsPodcastMOREThe CleopatrasThe Rise of Mark AntonyPresented by Tristan Hughes. Audio editor is Aidan Lonergan, the producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here: https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.