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14 episodes with Caldonia
12 episodes with Caldonia
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2 episodes with Caldonia
2 episodes with Caldonia
2 episodes with Caldonia
2 episodes with Caldonia
This week it's a rock-a-beatin' boogie extravaganza. Vintage tracks from the rocking archives of the fifties and sixties, all meant to make you feel good. Hand-picked sizzlers and twenty flight scorchers set alongside some of the more familiar sounds of the Everlys, The Dixie Cups and Shirley & Lee. First, second and third helpings of some of the very best of the day including tributes to Kansas City, Caldonia, Peggu Sue, Jim Dandy and a host of others, all brought to you from the sock hop to the rent party. Tune in for some LaVern Baker, Elvis, Nappy Brown, Wynona Carr and Big Joe Turner. They've all got a place in this week's show here on Sonoma County Community Radio in yet another Deeper Roots barn burner. Hope you can join us and spend two hours leading off with Boston's favorite son, Freddy Cannon. All of this coming your way from the outskirts of the Cherry Street Historic District of downtown Santa Rosa. Will there be reason to celebrate? We're countin' on it.
Ross Garren joins me again on episode 122. Ross lives near Los Angeles, where he has established himself as a leading session musician for harmonica recordings on movies, including Marvel's Logan and the new Joker film, as well on albums with numerous pop artists, including recently on Beyonce's album, Cowboy Carter. Initially a piano player, Ross came to love the harmonica from the age of twelve and plays a wide range of harmonicas, from diatonic to chromatic, bass, chord and other types. Ross plays in the roots meets electronica duo The Sheriffs of Schroedingham, and has just released a self-produced ambient album called Of Winds and Reeds and Very Old Trees. He also recorded the harmonica for a Bob Dylan biopic coming out soon.Links:Website:http://www.rossgarren.com/Selection of session recordings:http://www.rossgarren.com/recordings.htmlBandcamp release: Of Winds and Reeds and Very Old Trees:https://magneticvines.bandcamp.com/album/of-wind-and-reeds-and-very-old-treesHarpsmith custom harmonicas by Kinya Pollard:https://harpsmith.com/Gamechanger harmonica:https://bushmanmusic.com/shop/bushman-harmonicas/game-changer-harmonica/Simple Mics:https://simplemics.com/Videos:John & Ross Present: 'Caldonia' (feat. Nic Jackson):https://www.youtube.com/watch?v=zTQ0QrHhcwABlue Rondo A La Turk:https://www.youtube.com/watch?v=6ceFONN_McsSous le Ciel de Paris, Pomplamoose ft. Ross Garrenhttps://www.youtube.com/watch?v=Vol9dZ-t93sBass harp:https://youtu.be/WgfKEE1QPiA?si=bEmyT8VPqwnjDt30&t=112Royal Albert Hall from 2023:https://www.youtube.com/watch?v=cumStSUVX9w&t=134sPodcast website:https://www.harmonicahappyhour.comDonations:If you want to make a voluntary donation to help support the running costs of the podcast then please use this link (or visit the podcast website link above):https://paypal.me/harmonicahappyhour?locale.x=en_GBSpotify Playlist: Also check out the Spotify Playlist, which contains most of the songs discussed in the podcast:https://open.spotify.com/playlist/5QC6RF2VTfs4iPuasJBqwT?si=M-j3IkiISeefhR7ybm9qIQPodcast sponsors:This podcast is sponsored by SEYDEL harmonicas - visit the oldest harmonica factory in the world at www.seydel1847.com or on Facebook or Instagram at SEYDEL HARMONICAS--------------------------------Blue Moon Harmonicas: https://bluemoonharmonicas.comSupport the show
Intro Song – The B.B. King Blues Band, “Regal Blues (A Tribute To The King)”, The Soul Of The King, 2019 First Set - Big James and the Chicago Playboys, “The Blues Will Never Die”, The Big Payback, 2012 Nappy Brown, “Keep On Pleasin' You”, Long Time Coming, 2007 Mighty Lester, “Swingin' At Lesters”, We Are Mighty Lester, 2006 Griff Hamlin And The Single Barrel Blues Band, “Almost Level To The Ground”, I'll Drink To That, 2019 Second Set - Clarence Gatemouth Brown, “Dollar Got The Blues”, Alright Again!, 1987 Anthony Geraci and the Boston All-Stars, “The Blues Never Sleeps”, Fifty Shades of Blue, 2015 Louis Jordan, “Somebody Done Hoodooed The Hoodoo Man ”, Let The Good Times Roll (1938-1954), 1992 Third Set - WIB Etta James, “Hey Henry”, Miss Etta James, The Complete Modern and Kent Recordings, 2005 Ruth Brown, “R.B.'s Blues”, Miss Rhythm (Greatest Hits and More), 1989 Koko Taylor, “It's A Poor Dog”, Basic Soul, 1972 Fourth Set - Eddie Martin With His Big Blues Band, “Wannabe Me”, Looking Forward, Looking Back B.B. King, “Caldonia”, The Best of B.B. King Pee Wee Crayton, “Ya Know Yeah”, Early Hours Blues, 1999
May 13th is the birthday of Woody Herman and if he were alive today that would have been his 111th birthday. We continue our celebration of his birthday with some of his hits from the 1940's. These are some of my favorite recordings from the Herman Herd, songs like Caldonia, Early Autumn, Four Brothers, Northwest Passage and more. Plus, in this episode I have a few segments from an interview that Woody gave in 1978. I hope you enjoy this salute to one of America's greatest big band leaders. Please visit this podcast at http://bigbandbashfm.blogspot.com
Aujourd'hui gros dossier : "Papa's Got a Brand New Bag" de James Brown, et sur la façon dont Brown est passé du statut d'artiste doo-wop mineur à celui de pionnier du funk. INTRO APPOLO James Brown, "Night Train" (version Live at the Apollo). The Ravens, "Rock Me All Night Long" The Fabulous Flames, "Do You Remember ?" Nat Kendrick and the Swans, "(Do the)" Mashed Potatoes". James Brown, "Hold It" James Brown and the Famous Flames, "Think !" Les "5" Royales, "Think" James Brown and the Famous Flames, "Think" Sugar Pie DeSanto, "Soulful Dress" James Brown et Bea Ford, "You Got the Power" Joe Tex, "You Keep Her" Yvonne Fair, "I Found You" James Brown, "Night Flying" The Valentinos, "Lookin' For a Love" Yvonne Fair, "You Can Make it if You Try" Freddie King, "I'm on My Way to Atlanta" Solomon Burke, "Cry to Me" James Brown and the Famous Flames, "Night Train" (version Live at the Apollo) James Brown & his orchestra, "Out of Sight" James Brown et son orchestre, "Caldonia" James Brown, "Out of Sight (TAMI show live)" The Barbarians, "Are You a Boy or Are You a Girl ?" Jan & Dean, "Here They Come From All Over The World" Chuck Berry & Gerry and the Pacemakers : "Maybellene" James Brown, "Out of Sight" (TAMI Show) The Rolling Stones, "Around and Around" Jimmy Wilson, "Tin Pan Alley" Monte Easter, "Blues in the Evening" Jimmy Nolen, "After Hours" Jimmy Nolen, "Jimmy's Jive" Johnny Otis, "Casting My Spell" Johnny Otis, "Willie and the Hand Jive" Bobby Gentry, "Ode to Billie Joe" James Brown, "Papa's Got a Brand New Bag" James Brown "Papa's Got a Brand New Bag (parts 1, 2, and 3)" James Brown, "Papa's Got a Brand New Bag"
A two hour collection of some of the very best from the past century is what the doctor ordered. Seems like it often is. Today's Deeper Roots journey features an eclectic blend of genres, topics, and performances, all tuned to the discerning ear. We'll be bringing you some subtle jazz vibes from Mose Allison, story songs about Caldonia, sweet soul duets from Marvin Gaye and Chuck Jackson, gospel from the Pilgrim Travelers, and plenty of boot heel country from BR5-49 and Little Jimmy Dickens. That's not all…by far. We'll hear a new light hearted cover from Luther Dickinson, a song about the Old Kelly Place from “The Real McCoy”, Don Covay, and Bobby “Blue” Bland. What better way to kick off your holiday season, right? There's turkey in the fridge and the wreath will be going up on the door. Tune in why don't you?
C'est parti pour la saison 3! Petit retour en arrière, l'après doo wop va vers le rock'n'roll côté blanc et vers la soul côté noir. C'est côté soul que nous allons.Un début chronologique et nécessaire avec Jaaaaaaaaaames Brown!Comme pour Sam Cooke la deuxième partie sera dans 14 épisodes. va falloir être patient. The Charioteers, "So Long" Count Basie, "One O'Clock Jump" James Brown, "Caldonia" James Brown, "So Long" Little Richard, "Directly From My Heart to You" Faye Adams, "Shake a Hand" The Orioles, "Baby Please Don't Go" James Brown et les Famous Flames, "Please Please Please" James Brown, "Chonnie On Chon" Jerry Butler, "For Your Precious Love" James Brown et les Famous Flames, "Try Me"
Episode one hundred and sixty-seven of A History of Rock Music in Five Hundred Songs looks at “The Weight" by the Band, the Basement Tapes, and the continuing controversy over Dylan going electric. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a half-hour bonus episode available, on "S.F. Sorrow is Born" by the Pretty Things. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ Also, a one-time request here -- Shawn Taylor, who runs the Facebook group for the podcast and is an old and dear friend of mine, has stage-three lung cancer. I will be hugely grateful to anyone who donates to the GoFundMe for her treatment. Errata At one point I say "when Robertson and Helm travelled to the Brill Building". I meant "when Hawkins and Helm". This is fixed in the transcript but not the recording. Resources There are three Mixcloud mixes this time. As there are so many songs by Bob Dylan and the Band excerpted, and Mixcloud won't allow more than four songs by the same artist in any mix, I've had to post the songs not in quite the same order in which they appear in the podcast. But the mixes are here — one, two, three. I've used these books for all the episodes involving Dylan: Dylan Goes Electric!: Newport, Seeger, Dylan, and the Night That Split the Sixties by Elijah Wald, which is recommended, as all Wald's books are. Bob Dylan: All The Songs by Phillipe Margotin and Jean-Michel Guesdon is a song-by-song look at every song Dylan ever wrote, as is Revolution in the Air, by Clinton Heylin. Heylin also wrote the most comprehensive and accurate biography of Dylan, Behind the Shades. I've also used Robert Shelton's No Direction Home, which is less accurate, but which is written by someone who knew Dylan. Chronicles Volume 1 by Bob Dylan is a partial, highly inaccurate, but thoroughly readable autobiography. Information on Tiny Tim comes from Eternal Troubadour: The Improbable Life of Tiny Tim by Justin Martell. Information on John Cage comes from The Roaring Silence by David Revill Information on Woodstock comes from Small Town Talk by Barney Hoskyns. For material on the Basement Tapes, I've used Million Dollar Bash by Sid Griffin. And for the Band, I've used This Wheel's on Fire by Levon Helm with Stephen Davis, Testimony by Robbie Robertson, The Band by Craig Harris and Levon by Sandra B Tooze. I've also referred to the documentaries No Direction Home and Once Were Brothers. The complete Basement Tapes can be found on this multi-disc box set, while this double-CD version has the best material from the sessions. All the surviving live recordings by Dylan and the Hawks from 1966 are on this box set. There are various deluxe versions of Music From Big Pink, but still the best way to get the original album is in this twofer CD with the Band's second album. Transcript Just a brief note before I start – literally while I was in the middle of recording this episode, it was announced that Robbie Robertson had died today, aged eighty. Obviously I've not had time to alter the rest of the episode – half of which had already been edited – with that in mind, though I don't believe I say anything disrespectful to his memory. My condolences to those who loved him – he was a huge talent and will be missed. There are people in the world who question the function of criticism. Those people argue that criticism is in many ways parasitic. If critics knew what they were talking about, so the argument goes, they would create themselves, rather than talk about other people's creation. It's a variant of the "those who can't, teach" cliche. And to an extent it's true. Certainly in the world of rock music, which we're talking about in this podcast, most critics are quite staggeringly ignorant of the things they're talking about. Most criticism is ephemeral, published in newspapers, magazines, blogs and podcasts, and forgotten as soon as it has been consumed -- and consumed is the word . But sometimes, just sometimes, a critic will have an effect on the world that is at least as important as that of any of the artists they criticise. One such critic was John Ruskin. Ruskin was one of the preeminent critics of visual art in the Victorian era, particularly specialising in painting and architecture, and he passionately advocated for a form of art that would be truthful, plain, and honest. To Ruskin's mind, many artists of the past, and of his time, drew and painted, not what they saw with their own eyes, but what other people expected them to paint. They replaced true observation of nature with the regurgitation of ever-more-mannered and formalised cliches. His attacks on many great artists were, in essence, the same critiques that are currently brought against AI art apps -- they're just recycling and plagiarising what other people had already done, not seeing with their own eyes and creating from their own vision. Ruskin was an artist himself, but never received much acclaim for his own work. Rather, he advocated for the works of others, like Turner and the pre-Raphaelite school -- the latter of whom were influenced by Ruskin, even as he admired them for seeing with their own vision rather than just repeating influences from others. But those weren't the only people Ruskin influenced. Because any critical project, properly understood, becomes about more than just the art -- as if art is just anything. Ruskin, for example, studied geology, because if you're going to talk about how people should paint landscapes and what those landscapes look like, you need to understand what landscapes really do look like, which means understanding their formation. He understood that art of the kind he wanted could only be produced by certain types of people, and so society had to be organised in a way to produce such people. Some types of societal organisation lead to some kinds of thinking and creation, and to properly, honestly, understand one branch of human thought means at least to attempt to understand all of them. Opinions about art have moral consequences, and morality has political and economic consequences. The inevitable endpoint of any theory of art is, ultimately, a theory of society. And Ruskin had a theory of society, and social organisation. Ruskin's views are too complex to summarise here, but they were a kind of anarcho-primitivist collectivism. He believed that wealth was evil, and that the classical liberal economics of people like Mill was fundamentally anti-human, that the division of labour alienated people from their work. In Ruskin's ideal world, people would gather in communities no bigger than villages, and work as craftspeople, working with nature rather than trying to bend nature to their will. They would be collectives, with none richer or poorer than any other, and working the land without modern technology. in the first half of the twentieth century, in particular, Ruskin's influence was *everywhere*. His writings on art inspired the Impressionist movement, but his political and economic ideas were the most influential, right across the political spectrum. Ruskin's ideas were closest to Christian socialism, and he did indeed inspire many socialist parties -- most of the founders of Britain's Labour Party were admirers of Ruskin and influenced by his ideas, particularly his opposition to the free market. But he inspired many other people -- Gandhi talked about the profound influence that Ruskin had on him, saying in his autobiography that he got three lessons from Ruskin's Unto This Last: "That 1) the good of the individual is contained in the good of all. 2) a lawyer's work has the same value as the barber's in as much as all have the same right of earning their livelihood from their work. 3) a life of labour, i.e., the life of the tiller of the soil and the handicraftsman is the life worth living. The first of these I knew. The second I had dimly realized. The third had never occurred to me. Unto This Last made it clear as daylight for me that the second and third were contained in the first. I arose with the dawn, ready to reduce these principles to practice" Gandhi translated and paraphrased Unto this Last into Gujurati and called the resulting book Sarvodaya (meaning "uplifting all" or "the welfare of all") which he later took as the name of his own political philosophy. But Ruskin also had a more pernicious influence -- it was said in 1930s Germany that he and his friend Thomas Carlyle were "the first National Socialists" -- there's no evidence I know of that Hitler ever read Ruskin, but a *lot* of Nazi rhetoric is implicit in Ruskin's writing, particularly in his opposition to progress (he even opposed the bicycle as being too much inhuman interference with nature), just as much as more admirable philosophies, and he was so widely read in the late nineteenth and early twentieth centuries that there's barely a political movement anywhere that didn't bear his fingerprints. But of course, our focus here is on music. And Ruskin had an influence on that, too. We've talked in several episodes, most recently the one on the Velvet Underground, about John Cage's piece 4'33. What I didn't mention in any of the discussions of that piece -- because I was saving it for here -- is that that piece was premiered at a small concert hall in upstate New York. The hall, the Maverick Concert Hall, was owned and run by the Maverick arts and crafts collective -- a collective that were so called because they were the *second* Ruskinite arts colony in the area, having split off from the Byrdcliffe colony after a dispute between its three founders, all of whom were disciples of Ruskin, and all of whom disagreed violently about how to implement Ruskin's ideas of pacifist all-for-one and one-for-all community. These arts colonies, and others that grew up around them like the Arts Students League were the thriving centre of a Bohemian community -- close enough to New York that you could get there if you needed to, far enough away that you could live out your pastoral fantasies, and artists of all types flocked there -- Pete Seeger met his wife there, and his father-in-law had been one of the stonemasons who helped build the Maverick concert hall. Dozens of artists in all sorts of areas, from Aaron Copland to Edward G Robinson, spent time in these communities, as did Cage. Of course, while these arts and crafts communities had a reputation for Bohemianism and artistic extremism, even radical utopian artists have their limits, and legend has it that the premiere of 4'33 was met with horror and derision, and eventually led to one artist in the audience standing up and calling on the residents of the town around which these artistic colonies had agglomerated: “Good people of Woodstock, let's drive these people out of town.” [Excerpt: The Band, "The Weight"] Ronnie Hawkins was almost born to make music. We heard back in the episode on "Suzie Q" in 2019 about his family and their ties to music. Ronnie's uncle Del was, according to most of the sources on the family, a member of the Sons of the Pioneers -- though as I point out in that episode, his name isn't on any of the official lists of group members, but he might well have performed with them at some point in the early years of the group. And he was definitely a country music bass player, even if he *wasn't* in the most popular country and western group of the thirties and forties. And Del had had two sons, Jerry, who made some minor rockabilly records: [Excerpt: Jerry Hawkins, "Swing, Daddy, Swing"] And Del junior, who as we heard in the "Susie Q" episode became known as Dale Hawkins and made one of the most important rock records of the fifties: [Excerpt: Dale Hawkins, "Susie Q"] Ronnie Hawkins was around the same age as his cousins, and was in awe of his country-music star uncle. Hawkins later remembered that after his uncle moved to Califormia to become a star “He'd come home for a week or two, driving a brand new Cadillac and wearing brand new clothes and I knew that's what I wanted to be." Though he also remembered “He spent every penny he made on whiskey, and he was divorced because he was running around with all sorts of women. His wife left Arkansas and went to Louisiana.” Hawkins knew that he wanted to be a music star like his uncle, and he started performing at local fairs and other events from the age of eleven, including one performance where he substituted for Hank Williams -- Williams was so drunk that day he couldn't perform, and so his backing band asked volunteers from the audience to get up and sing with them, and Hawkins sang Burl Ives and minstrel-show songs with the band. He said later “Even back then I knew that every important white cat—Al Jolson, Stephen Foster—they all did it by copying blacks. Even Hank Williams learned all the stuff he had from those black cats in Alabama. Elvis Presley copied black music; that's all that Elvis did.” As well as being a performer from an early age, though, Hawkins was also an entrepreneur with an eye for how to make money. From the age of fourteen he started running liquor -- not moonshine, he would always point out, but something far safer. He lived only a few miles from the border between Missouri and Arkansas, and alcohol and tobacco were about half the price in Missouri that they were in Arkansas, so he'd drive across the border, load up on whisky and cigarettes, and drive back and sell them at a profit, which he then used to buy shares in several nightclubs, which he and his bands would perform in in later years. Like every man of his generation, Hawkins had to do six months in the Army, and it was there that he joined his first ever full-time band, the Blackhawks -- so called because his name was Hawkins, and the rest of the group were Black, though Hawkins was white. They got together when the other four members were performing at a club in the area where Hawkins was stationed, and he was so impressed with their music that he jumped on stage and started singing with them. He said later “It sounded like something between the blues and rockabilly. It sort of leaned in both directions at the same time, me being a hayseed and those guys playing a lot funkier." As he put it "I wanted to sound like Bobby ‘Blue' Bland but it came out sounding like Ernest Tubb.” Word got around about the Blackhawks, both that they were a great-sounding rock and roll band and that they were an integrated band at a time when that was extremely unpopular in the southern states, and when Hawkins was discharged from the Army he got a call from Sam Phillips at Sun Records. According to Hawkins a group of the regular Sun session musicians were planning on forming a band, and he was asked to front the band for a hundred dollars a week, but by the time he got there the band had fallen apart. This doesn't precisely line up with anything else I know about Sun, though it perhaps makes sense if Hawkins was being asked to front the band who had variously backed Billy Lee Riley and Jerry Lee Lewis after one of Riley's occasional threats to leave the label. More likely though, he told everyone he knew that he had a deal with Sun but Phillips was unimpressed with the demos he cut there, and Hawkins made up the story to stop himself losing face. One of the session players for Sun, though, Luke Paulman, who played in Conway Twitty's band among others, *was* impressed with Hawkins though, and suggested that they form a band together with Paulman's bass player brother George and piano-playing cousin Pop Jones. The Paulman brothers and Jones also came from Arkansas, but they specifically came from Helena, Arkansas, the town from which King Biscuit Time was broadcast. King Biscuit Time was the most important blues radio show in the US at that time -- a short lunchtime programme which featured live performances from a house band which varied over the years, but which in the 1940s had been led by Sonny Boy Williamson II, and featured Robert Jr. Lockwood, Robert Johnson's stepson, on guiitar: [Excerpt: Sonny Boy Williamson II "Eyesight to the Blind (King Biscuit Time)"] The band also included a drummer, "Peck" Curtis, and that drummer was the biggest inspiration for a young white man from the town named Levon Helm. Helm had first been inspired to make music after seeing Bill Monroe and his Blue Grass Boys play live when Helm was eight, and he had soon taken up first the harmonica, then the guitar, then the drums, becoming excellent at all of them. Even as a child he knew that he didn't want to be a farmer like his family, and that music was, as he put it, "the only way to get off that stinking tractor and out of that one hundred and five degree heat.” Sonny Boy Williamson and the King Biscuit Boys would perform in the open air in Marvell, Arkansas, where Helm was growing up, on Saturdays, and Helm watched them regularly as a small child, and became particularly interested in the drumming. “As good as the band sounded,” he said later “it seemed that [Peck] was definitely having the most fun. I locked into the drums at that point. Later, I heard Jack Nance, Conway Twitty's drummer, and all the great drummers in Memphis—Jimmy Van Eaton, Al Jackson, and Willie Hall—the Chicago boys (Fred Belew and Clifton James) and the people at Sun Records and Vee-Jay, but most of my style was based on Peck and Sonny Boy—the Delta blues style with the shuffle. Through the years, I've quickened the pace to a more rock-and-roll meter and time frame, but it still bases itself back to Peck, Sonny Boy Williamson, and the King Biscuit Boys.” Helm had played with another band that George Paulman had played in, and he was invited to join the fledgling band Hawkins was putting together, called for the moment the Sun Records Quartet. The group played some of the clubs Hawkins had business connections in, but they had other plans -- Conway Twitty had recently played Toronto, and had told Luke Paulman about how desperate the Canadians were for American rock and roll music. Twitty's agent Harold Kudlets booked the group in to a Toronto club, Le Coq D'Or, and soon the group were alternating between residencies in clubs in the Deep South, where they were just another rockabilly band, albeit one of the better ones, and in Canada, where they became the most popular band in Ontario, and became the nucleus of an entire musical scene -- the same scene from which, a few years later, people like Neil Young would emerge. George Paulman didn't remain long in the group -- he was apparently getting drunk, and also he was a double-bass player, at a time when the electric bass was becoming the in thing. And this is the best place to mention this, but there are several discrepancies in the various accounts of which band members were in Hawkins' band at which times, and who played on what session. They all *broadly* follow the same lines, but none of them are fully reconcilable with each other, and nobody was paying enough attention to lineup shifts in a bar band between 1957 and 1964 to be absolutely certain who was right. I've tried to reconcile the various accounts as far as possible and make a coherent narrative, but some of the details of what follows may be wrong, though the broad strokes are correct. For much of their first period in Ontario, the group had no bass player at all, relying on Jones' piano to fill in the bass parts, and on their first recording, a version of "Bo Diddley", they actually got the club's manager to play bass with them: [Excerpt: Ronnie Hawkins, "Hey Bo Diddley"] That is claimed to be the first rock and roll record made in Canada, though as everyone who has listened to this podcast knows, there's no first anything. It wasn't released as by the Sun Records Quartet though -- the band had presumably realised that that name would make them much less attractive to other labels, and so by this point the Sun Records Quartet had become Ronnie Hawkins and the Hawks. "Hey Bo Diddley" was released on a small Canadian label and didn't have any success, but the group carried on performing live, travelling back down to Arkansas for a while and getting a new bass player, Lefty Evans, who had been playing in the same pool of musicians as them, having been another Sun session player who had been in Conway Twitty's band, and had written Twitty's "Why Can't I Get Through to You": [Excerpt: Conway Twitty, "Why Can't I Get Through to You"] The band were now popular enough in Canada that they were starting to get heard of in America, and through Kudlets they got a contract with Joe Glaser, a Mafia-connected booking agent who booked them into gigs on the Jersey Shore. As Helm said “Ronnie Hawkins had molded us into the wildest, fiercest, speed-driven bar band in America," and the group were apparently getting larger audiences in New Jersey than Sammy Davis Jr was, even though they hadn't released any records in the US. Or at least, they hadn't released any records in their own name in the US. There's a record on End Records by Rockin' Ronald and the Rebels which is very strongly rumoured to have been the Hawks under another name, though Hawkins always denied that. Have a listen for yourself and see what you think: [Excerpt: Rockin' Ronald and the Rebels, "Kansas City"] End Records, the label that was on, was one of the many record labels set up by George Goldner and distributed by Morris Levy, and when the group did release a record in their home country under their own name, it was on Levy's Roulette Records. An audition for Levy had been set up by Glaser's booking company, and Levy decided that given that Elvis was in the Army, there was a vacancy to be filled and Ronnie Hawkins might just fit the bill. Hawkins signed a contract with Levy, and it doesn't sound like he had much choice in the matter. Helm asked him “How long did you have to sign for?” and Hawkins replied "Life with an option" That said, unlike almost every other artist who interacted with Levy, Hawkins never had a bad word to say about him, at least in public, saying later “I don't care what Morris was supposed to have done, he looked after me and he believed in me. I even lived with him in his million-dollar apartment on the Upper East Side." The first single the group recorded for Roulette, a remake of Chuck Berry's "Thirty Days" retitled "Forty Days", didn't chart, but the follow-up, a version of Young Jessie's "Mary Lou", made number twenty-six on the charts: [Excerpt: Ronnie Hawkins and the Hawks, "Mary Lou"] While that was a cover of a Young Jessie record, the songwriting credits read Hawkins and Magill -- Magill was a pseudonym used by Morris Levy. Levy hoped to make Ronnie Hawkins into a really big star, but hit a snag. This was just the point where the payola scandal had hit and record companies were under criminal investigation for bribing DJs to play their records. This was the main method of promotion that Levy used, and this was so well known that Levy was, for a time, under more scrutiny than anyone. He couldn't risk paying anyone off, and so Hawkins' records didn't get the expected airplay. The group went through some lineup changes, too, bringing in guitarist Fred Carter (with Luke Paulman moving to rhythm and soon leaving altogether) from Hawkins' cousin Dale's band, and bass player Jimmy Evans. Some sources say that Jones quit around this time, too, though others say he was in the band for a while longer, and they had two keyboards (the other keyboard being supplied by Stan Szelest. As well as recording Ronnie Hawkins singles, the new lineup of the group also recorded one single with Carter on lead vocals, "My Heart Cries": [Excerpt: Fred Carter, "My Heart Cries"] While the group were now playing more shows in the USA, they were still playing regularly in Canada, and they had developed a huge fanbase there. One of these was a teenage guitarist called Robbie Robertson, who had become fascinated with the band after playing a support slot for them, and had started hanging round, trying to ingratiate himself with the band in the hope of being allowed to join. As he was a teenager, Hawkins thought he might have his finger on the pulse of the youth market, and when Hawkins and Helm travelled to the Brill Building to hear new songs for consideration for their next album, they brought Robertson along to listen to them and give his opinion. Robertson himself ended up contributing two songs to the album, titled Mr. Dynamo. According to Hawkins "we had a little time after the session, so I thought, Well, I'm just gonna put 'em down and see what happens. And they were released. Robbie was the songwriter for words, and Levon was good for arranging, making things fit in and all that stuff. He knew what to do, but he didn't write anything." The two songs in question were "Someone Like You" and "Hey Boba Lou": [Excerpt: Ronnie Hawkins and the Hawks, "Hey Boba Lou"] While Robertson was the sole writer of the songs, they were credited to Robertson, Hawkins, and Magill -- Morris Levy. As Robertson told the story later, “It's funny, when those songs came out and I got a copy of the album, it had another name on there besides my name for some writer like Morris Levy. So, I said to Ronnie, “There was nobody there writing these songs when I wrote these songs. Who is Morris Levy?” Ronnie just kinda tapped me on the head and said, “There are certain things about this business that you just let go and you don't question.” That was one of my early music industry lessons right there" Robertson desperately wanted to join the Hawks, but initially it was Robertson's bandmate Scott Cushnie who became the first Canadian to join the Hawks. But then when they were in Arkansas, Jimmy Evans decided he wasn't going to go back to Canada. So Hawkins called Robbie Robertson up and made him an offer. Robertson had to come down to Arkansas and get a couple of quick bass lessons from Helm (who could play pretty much every instrument to an acceptable standard, and so was by this point acting as the group's musical director, working out arrangements and leading them in rehearsals). Then Hawkins and Helm had to be elsewhere for a few weeks. If, when they got back, Robertson was good enough on bass, he had the job. If not, he didn't. Robertson accepted, but he nearly didn't get the gig after all. The place Hawkins and Helm had to be was Britain, where they were going to be promoting their latest single on Boy Meets Girls, the Jack Good TV series with Marty Wilde, which featured guitarist Joe Brown in the backing band: [Excerpt: Joe Brown, “Savage”] This was the same series that Eddie Cochran and Gene Vincent were regularly appearing on, and while they didn't appear on the episodes that Hawkins and Helm appeared on, they did appear on the episodes immediately before Hawkins and Helm's two appearances, and again a couple of weeks after, and were friendly with the musicians who did play with Hawkins and Helm, and apparently they all jammed together a few times. Hawkins was impressed enough with Joe Brown -- who at the time was considered the best guitarist on the British scene -- that he invited Brown to become a Hawk. Presumably if Brown had taken him up on the offer, he would have taken the spot that ended up being Robertson's, but Brown turned him down -- a decision he apparently later regretted. Robbie Robertson was now a Hawk, and he and Helm formed an immediate bond. As Helm much later put it, "It was me and Robbie against the world. Our mission, as we saw it, was to put together the best band in history". As rockabilly was by this point passe, Levy tried converting Hawkins into a folk artist, to see if he could get some of the Kingston Trio's audience. He recorded a protest song, "The Ballad of Caryl Chessman", protesting the then-forthcoming execution of Chessman (one of only a handful of people to be executed in the US in recent decades for non-lethal offences), and he made an album of folk tunes, The Folk Ballads of Ronnie Hawkins, which largely consisted of solo acoustic recordings, plus a handful of left-over Hawks recordings from a year or so earlier. That wasn't a success, but they also tried a follow-up, having Hawkins go country and do an album of Hank Williams songs, recorded in Nashville at Owen Bradley's Quonset hut. While many of the musicians on the album were Nashville A-Team players, Hawkins also insisted on having his own band members perform, much to the disgust of the producer, and so it's likely (not certain, because there seem to be various disagreements about what was recorded when) that that album features the first studio recordings with Levon Helm and Robbie Robertson playing together: [Excerpt: Ronnie Hawkins and the Hawks, "Your Cheatin' Heart"] Other sources claim that the only Hawk allowed to play on the album sessions was Helm, and that the rest of the musicians on the album were Harold Bradley and Hank Garland on guitar, Owen Bradley and Floyd Cramer on piano, Bob Moore on bass, and the Anita Kerr singers. I tend to trust Helm's recollection that the Hawks played at least some of the instruments though, because the source claiming that also seems to confuse the Hank Williams and Folk Ballads albums, and because I don't hear two pianos on the album. On the other hand, that *does* sound like Floyd Cramer on piano, and the tik-tok bass sound you'd get from having Harold Bradley play a baritone guitar while Bob Moore played a bass. So my best guess is that these sessions were like the Elvis sessions around the same time and with several of the same musicians, where Elvis' own backing musicians played rhythm parts but left the prominent instruments to the A-team players. Helm was singularly unimpressed with the experience of recording in Nashville. His strongest memory of the sessions was of another session going on in the same studio complex at the time -- Bobby "Blue" Bland was recording his classic single "Turn On Your Love Light", with the great drummer Jabo Starks on drums, and Helm was more interested in listening to that than he was in the music they were playing: [Excerpt: Bobby "Blue" Bland, "Turn On Your Love Light"] Incidentally, Helm talks about that recording being made "downstairs" from where the Hawks were recording, but also says that they were recording in Bradley's Quonset hut. Now, my understanding here *could* be very wrong -- I've been unable to find a plan or schematic anywhere -- but my understanding is that the Quonset hut was a single-level structure, not a multi-level structure. BUT the original recording facilities run by the Bradley brothers were in Owen Bradley's basement, before they moved into the larger Quonset hut facility in the back, so it's possible that Bland was recording that in the old basement studio. If so, that won't be the last recording made in a basement we hear this episode... Fred Carter decided during the Nashville sessions that he was going to leave the Hawks. As his son told the story: "Dad had discovered the session musicians there. He had no idea that you could play and make a living playing in studios and sleep in your own bed every night. By that point in his life, he'd already been gone from home and constantly on the road and in the service playing music for ten years so that appealed to him greatly. And Levon asked him, he said, “If you're gonna leave, Fred, I'd like you to get young Robbie over here up to speed on guitar”…[Robbie] got kind of aggravated with him—and Dad didn't say this with any malice—but by the end of that week, or whatever it was, Robbie made some kind of comment about “One day I'm gonna cut you.” And Dad said, “Well, if that's how you think about it, the lessons are over.” " (For those who don't know, a musician "cutting" another one is playing better than them, so much better that the worse musician has to concede defeat. For the remainder of Carter's notice in the Hawks, he played with his back to Robertson, refusing to look at him. Carter leaving the group caused some more shuffling of roles. For a while, Levon Helm -- who Hawkins always said was the best lead guitar player he ever worked with as well as the best drummer -- tried playing lead guitar while Robertson played rhythm and another member, Rebel Payne, played bass, but they couldn't find a drummer to replace Helm, who moved back onto the drums. Then they brought in Roy Buchanan, another guitarist who had been playing with Dale Hawkins, having started out playing with Johnny Otis' band. But Buchanan didn't fit with Hawkins' personality, and he quit after a few months, going off to record his own first solo record: [Excerpt: Roy Buchanan, "Mule Train Stomp"] Eventually they solved the lineup problem by having Robertson -- by this point an accomplished lead player --- move to lead guitar and bringing in a new rhythm player, another Canadian teenager named Rick Danko, who had originally been a lead player (and who also played mandolin and fiddle). Danko wasn't expected to stay on rhythm long though -- Rebel Payne was drinking a lot and missing being at home when he was out on the road, so Danko was brought in on the understanding that he was to learn Payne's bass parts and switch to bass when Payne quit. Helm and Robertson were unsure about Danko, and Robertson expressed that doubt, saying "He only knows four chords," to which Hawkins replied, "That's all right son. You can teach him four more the way we had to teach you." He proved himself by sheer hard work. As Hawkins put it “He practiced so much that his arms swoll up. He was hurting.” By the time Danko switched to bass, the group also had a baritone sax player, Jerry Penfound, which allowed the group to play more of the soul and R&B material that Helm and Robertson favoured, though Hawkins wasn't keen. This new lineup of the group (which also had Stan Szelest on piano) recorded Hawkins' next album. This one was produced by Henry Glover, the great record producer, songwriter, and trumpet player who had played with Lucky Millinder, produced Wynonie Harris, Hank Ballard, and Moon Mullican, and wrote "Drowning in My Own Tears", "The Peppermint Twist", and "California Sun". Glover was massively impressed with the band, especially Helm (with whom he would remain friends for the rest of his life) and set aside some studio time for them to cut some tracks without Hawkins, to be used as album filler, including a version of the Bobby "Blue" Bland song "Farther On Up the Road" with Helm on lead vocals: [Excerpt: Levon Helm and the Hawks, "Farther On Up the Road"] There were more changes on the way though. Stan Szelest was about to leave the band, and Jones had already left, so the group had no keyboard player. Hawkins had just the replacement for Szelest -- yet another Canadian teenager. This one was Richard Manuel, who played piano and sang in a band called The Rockin' Revols. Manuel was not the greatest piano player around -- he was an adequate player for simple rockabilly and R&B stuff, but hardly a virtuoso -- but he was an incredible singer, able to do a version of "Georgia on My Mind" which rivalled Ray Charles, and Hawkins had booked the Revols into his own small circuit of clubs around Arkanasas after being impressed with them on the same bill as the Hawks a couple of times. Hawkins wanted someone with a good voice because he was increasingly taking a back seat in performances. Hawkins was the bandleader and frontman, but he'd often given Helm a song or two to sing in the show, and as they were often playing for several hours a night, the more singers the band had the better. Soon, with Helm, Danko, and Manuel all in the group and able to take lead vocals, Hawkins would start missing entire shows, though he still got more money than any of his backing group. Hawkins was also a hard taskmaster, and wanted to have the best band around. He already had great musicians, but he wanted them to be *the best*. And all the musicians in his band were now much younger than him, with tons of natural talent, but untrained. What he needed was someone with proper training, someone who knew theory and technique. He'd been trying for a long time to get someone like that, but Garth Hudson had kept turning him down. Hudson was older than any of the Hawks, though younger than Hawkins, and he was a multi-instrumentalist who was far better than any other musician on the circuit, having trained in a conservatory and learned how to play Bach and Chopin before switching to rock and roll. He thought the Hawks were too loud sounding and played too hard for him, but Helm kept on at Hawkins to meet any demands Hudson had, and Hawkins eventually agreed to give Hudson a higher wage than any of the other band members, buy him a new Lowry organ, and give him an extra ten dollars a week to give the rest of the band music lessons. Hudson agreed, and the Hawks now had a lineup of Helm on drums, Robertson on guitar, Manuel on piano, Danko on bass, Hudson on organ and alto sax, and Penfound on baritone sax. But these new young musicians were beginning to wonder why they actually needed a frontman who didn't turn up to many of the gigs, kept most of the money, and fined them whenever they broke one of his increasingly stringent set of rules. Indeed, they wondered why they needed a frontman at all. They already had three singers -- and sometimes a fourth, a singer called Bruce Bruno who would sometimes sit in with them when Penfound was unable to make a gig. They went to see Harold Kudlets, who Hawkins had recently sacked as his manager, and asked him if he could get them gigs for the same amount of money as they'd been getting with Hawkins. Kudlets was astonished to find how little Hawkins had been paying them, and told them that would be no problem at all. They had no frontman any more -- and made it a rule in all their contracts that the word "sideman" would never be used -- but Helm had been the leader for contractual purposes, as the musical director and longest-serving member (Hawkins, as a non-playing singer, had never joined the Musicians' Union so couldn't be the leader on contracts). So the band that had been Ronnie Hawkins and the Hawks became the Levon Helm Sextet briefly -- but Penfound soon quit, and they became Levon and the Hawks. The Hawks really started to find their identity as their own band in 1964. They were already far more interested in playing soul than Hawkins had been, but they were also starting to get into playing soul *jazz*, especially after seeing the Cannonball Adderley Sextet play live: [Excerpt: Cannonball Adderley, "This Here"] What the group admired about the Adderley group more than anything else was a sense of restraint. Helm was particularly impressed with their drummer, Louie Hayes, and said of him "I got to see some great musicians over the years, and you see somebody like that play and you can tell, y' know, that the thing not to do is to just get it down on the floor and stomp the hell out of it!" The other influence they had, and one which would shape their sound even more, was a negative one. The two biggest bands on the charts at the time were the Beatles and the Beach Boys, and as Helm described it in his autobiography, the Hawks thought both bands' harmonies were "a blend of pale, homogenised, voices". He said "We felt we were better than the Beatles and the Beach Boys. We considered them our rivals, even though they'd never heard of us", and they decided to make their own harmonies sound as different as possible as a result. Where those groups emphasised a vocal blend, the Hawks were going to emphasise the *difference* in their voices in their own harmonies. The group were playing prestigious venues like the Peppermint Lounge, and while playing there they met up with John Hammond Jr, who they'd met previously in Canada. As you might remember from the first episode on Bob Dylan, Hammond Jr was the son of the John Hammond who we've talked about in many episodes, and was a blues musician in his own right. He invited Helm, Robertson, and Hudson to join the musicians, including Michael Bloomfield, who were playing on his new album, So Many Roads: [Excerpt: John P. Hammond, "Who Do You Love?"] That album was one of the inspirations that led Bob Dylan to start making electric rock music and to hire Bloomfield as his guitarist, decisions that would have profound implications for the Hawks. The first single the Hawks recorded for themselves after leaving Hawkins was produced by Henry Glover, and both sides were written by Robbie Robertson. "uh Uh Uh" shows the influence of the R&B bands they were listening to. What it reminds me most of is the material Ike and Tina Turner were playing at the time, but at points I think I can also hear the influence of Curtis Mayfield and Steve Cropper, who were rapidly becoming Robertson's favourite songwriters: [Excerpt: The Canadian Squires, "Uh Uh Uh"] None of the band were happy with that record, though. They'd played in the studio the same way they played live, trying to get a strong bass presence, but it just sounded bottom-heavy to them when they heard the record on a jukebox. That record was released as by The Canadian Squires -- according to Robertson, that was a name that the label imposed on them for the record, while according to Helm it was an alternative name they used so they could get bookings in places they'd only recently played, which didn't want the same band to play too often. One wonders if there was any confusion with the band Neil Young played in a year or so before that single... Around this time, the group also met up with Helm's old musical inspiration Sonny Boy Williamson II, who was impressed enough with them that there was some talk of them being his backing band (and it was in this meeting that Williamson apparently told Robertson "those English boys want to play the blues so bad, and they play the blues *so bad*", speaking of the bands who'd backed him in the UK, like the Yardbirds and the Animals). But sadly, Williamson died in May 1965 before any of these plans had time to come to fruition. Every opportunity for the group seemed to be closing up, even as they knew they were as good as any band around them. They had an offer from Aaron Schroeder, who ran Musicor Records but was more importantly a songwriter and publisher who had written for Elvis Presley and published Gene Pitney. Schroeder wanted to sign the Hawks as a band and Robertson as a songwriter, but Henry Glover looked over the contracts for them, and told them "If you sign this you'd better be able to pay each other, because nobody else is going to be paying you". What happened next is the subject of some controversy, because as these things tend to go, several people became aware of the Hawks at the same time, but it's generally considered that nothing would have happened the same way were it not for Mary Martin. Martin is a pivotal figure in music business history -- among other things she discovered Leonard Cohen and Gordon Lightfoot, managed Van Morrison, and signed Emmylou Harris to Warner Brothers records -- but a somewhat unknown one who doesn't even have a Wikipedia page. Martin was from Toronto, but had moved to New York, where she was working in Albert Grossman's office, but she still had many connections to Canadian musicians and kept an eye out for them. The group had sent demo tapes to Grossman's offices, and Grossman had had no interest in them, but Martin was a fan and kept pushing the group on Grossman and his associates. One of those associates, of course, was Grossman's client Bob Dylan. As we heard in the episode on "Like a Rolling Stone", Dylan had started making records with electric backing, with musicians who included Mike Bloomfield, who had played with several of the Hawks on the Hammond album, and Al Kooper, who was a friend of the band. Martin gave Richard Manuel a copy of Dylan's new electric album Highway 61 Revisited, and he enjoyed it, though the rest of the group were less impressed: [Excerpt: Bob Dylan, "Highway 61 Revisited"] Dylan had played the Newport Folk Festival with some of the same musicians as played on his records, but Bloomfield in particular was more interested in continuing to play with the Paul Butterfield Blues Band than continuing with Dylan long-term. Mary Martin kept telling Dylan about this Canadian band she knew who would be perfect for him, and various people associated with the Grossman organisation, including Hammond, have claimed to have been sent down to New Jersey where the Hawks were playing to check them out in their live setting. The group have also mentioned that someone who looked a lot like Dylan was seen at some of their shows. Eventually, Dylan phoned Helm up and made an offer. He didn't need a full band at the moment -- he had Harvey Brooks on bass and Al Kooper on keyboards -- but he did need a lead guitar player and drummer for a couple of gigs he'd already booked, one in Forest Hills, New York, and a bigger gig at the Hollywood Bowl. Helm, unfamiliar with Dylan's work, actually asked Howard Kudlets if Dylan was capable of filling the Hollywood Bowl. The musicians rehearsed together and got a set together for the shows. Robertson and Helm thought the band sounded terrible, but Dylan liked the sound they were getting a lot. The audience in Forest Hills agreed with the Hawks, rather than Dylan, or so it would appear. As we heard in the "Like a Rolling Stone" episode, Dylan's turn towards rock music was *hated* by the folk purists who saw him as some sort of traitor to the movement, a movement whose figurehead he had become without wanting to. There were fifteen thousand people in the audience, and they listened politely enough to the first set, which Dylan played acoustically, But before the second set -- his first ever full electric set, rather than the very abridged one at Newport -- he told the musicians “I don't know what it will be like out there It's going to be some kind of carnival and I want you to all know that up front. So go out there and keep playing no matter how weird it gets!” There's a terrible-quality audience recording of that show in circulation, and you can hear the crowd's reaction to the band and to the new material: [Excerpt: Bob Dylan, "Ballad of a Thin Man" (live Forest Hills 1965, audience noise only)] The audience also threw things at the musicians, knocking Al Kooper off his organ stool at one point. While Robertson remembered the Hollywood Bowl show as being an equally bad reaction, Helm remembered the audience there as being much more friendly, and the better-quality recording of that show seems to side with Helm: [Excerpt: Bob Dylan, "Maggie's Farm (live at the Hollywood Bowl 1965)"] After those two shows, Helm and Robertson went back to their regular gig. and in September they made another record. This one, again produced by Glover, was for Atlantic's Atco subsidiary, and was released as by Levon and the Hawks. Manuel took lead, and again both songs were written by Robertson: [Excerpt: Levon and the Hawks, "He Don't Love You (And He'll Break Your Heart)"] But again that record did nothing. Dylan was about to start his first full electric tour, and while Helm and Robertson had not thought the shows they'd played sounded particularly good, Dylan had, and he wanted the two of them to continue with him. But Robertson and, especially, Helm, were not interested in being someone's sidemen. They explained to Dylan that they already had a band -- Levon and the Hawks -- and he would take all of them or he would take none of them. Helm in particular had not been impressed with Dylan's music -- Helm was fundamentally an R&B fan, while Dylan's music was rooted in genres he had little time for -- but he was OK with doing it, so long as the entire band got to. As Mary Martin put it “I think that the wonderful and the splendid heart of the band, if you will, was Levon, and I think he really sort of said, ‘If it's just myself as drummer and Robbie…we're out. We don't want that. It's either us, the band, or nothing.' And you know what? Good for him.” Rather amazingly, Dylan agreed. When the band's residency in New Jersey finished, they headed back to Toronto to play some shows there, and Dylan flew up and rehearsed with them after each show. When the tour started, the billing was "Bob Dylan with Levon and the Hawks". That billing wasn't to last long. Dylan had been booked in for nine months of touring, and was also starting work on what would become widely considered the first double album in rock music history, Blonde on Blonde, and the original plan was that Levon and the Hawks would play with him throughout that time. The initial recording sessions for the album produced nothing suitable for release -- the closest was "I Wanna Be Your Lover", a semi-parody of the Beatles' "I Want to be Your Man": [Excerpt: Bob Dylan with Levon and the Hawks, "I Wanna Be Your Lover"] But shortly into the tour, Helm quit. The booing had continued, and had even got worse, and Helm simply wasn't in the business to be booed at every night. Also, his whole conception of music was that you dance to it, and nobody was dancing to any of this. Helm quit the band, only telling Robertson of his plans, and first went off to LA, where he met up with some musicians from Oklahoma who had enjoyed seeing the Hawks when they'd played that state and had since moved out West -- people like Leon Russell, J.J. Cale (not John Cale of the Velvet Underground, but the one who wrote "Cocaine" which Eric Clapton later had a hit with), and John Ware (who would later go on to join the West Coast Pop Art Experimental Band). They started loosely jamming with each other, sometimes also involving a young singer named Linda Ronstadt, but Helm eventually decided to give up music and go and work on an oil rig in New Orleans. Levon and the Hawks were now just the Hawks. The rest of the group soldiered on, replacing Helm with session drummer Bobby Gregg (who had played on Dylan's previous couple of albums, and had previously played with Sun Ra), and played on the initial sessions for Blonde on Blonde. But of those sessions, Dylan said a few weeks later "Oh, I was really down. I mean, in ten recording sessions, man, we didn't get one song ... It was the band. But you see, I didn't know that. I didn't want to think that" One track from the sessions did get released -- the non-album single "Can You Please Crawl Out Your Window?" [Excerpt: Bob Dylan, "Can You Please Crawl Out Your Window?"] There's some debate as to exactly who's playing drums on that -- Helm says in his autobiography that it's him, while the credits in the official CD releases tend to say it's Gregg. Either way, the track was an unexpected flop, not making the top forty in the US, though it made the top twenty in the UK. But the rest of the recordings with the now Helmless Hawks were less successful. Dylan was trying to get his new songs across, but this was a band who were used to playing raucous music for dancing, and so the attempts at more subtle songs didn't come off the way he wanted: [Excerpt: Bob Dylan and the Hawks, "Visions of Johanna (take 5, 11-30-1965)"] Only one track from those initial New York sessions made the album -- "One Of Us Must Know (Sooner or Later)" -- but even that only featured Robertson and Danko of the Hawks, with the rest of the instruments being played by session players: [Excerpt: Bob Dylan (One of Us Must Know (Sooner or Later)"] The Hawks were a great live band, but great live bands are not necessarily the same thing as a great studio band. And that's especially the case with someone like Dylan. Dylan was someone who was used to recording entirely on his own, and to making records *quickly*. In total, for his fifteen studio albums up to 1974's Blood on the Tracks, Dylan spent a total of eighty-six days in the studio -- by comparison, the Beatles spent over a hundred days in the studio just on the Sgt Pepper album. It's not that the Hawks weren't a good band -- very far from it -- but that studio recording requires a different type of discipline, and that's doubly the case when you're playing with an idiosyncratic player like Dylan. The Hawks would remain Dylan's live backing band, but he wouldn't put out a studio recording with them backing him until 1974. Instead, Bob Johnston, the producer Dylan was working with, suggested a different plan. On his previous album, the Nashville session player Charlie McCoy had guested on "Desolation Row" and Dylan had found him easy to work with. Johnston lived in Nashville, and suggested that they could get the album completed more quickly and to Dylan's liking by using Nashville A-Team musicians. Dylan agreed to try it, and for the rest of the album he had Robertson on lead guitar and Al Kooper on keyboards, but every other musician was a Nashville session player, and they managed to get Dylan's songs recorded quickly and the way he heard them in his head: [Excerpt: Bob Dylan, "Most Likely You Go Your Way and I'll Go Mine"] Though Dylan being Dylan he did try to introduce an element of randomness to the recordings by having the Nashville musicians swap their instruments around and play each other's parts on "Rainy Day Women #12 & 35", though the Nashville players were still competent enough that they managed to get a usable, if shambolic, track recorded that way in a single take: [Excerpt: Bob Dylan, "Rainy Day Women #12 & 35"] Dylan said later of the album "The closest I ever got to the sound I hear in my mind was on individual bands in the Blonde on Blonde album. It's that thin, that wild mercury sound. It's metallic and bright gold, with whatever that conjures up." The album was released in late June 1966, a week before Freak Out! by the Mothers of Invention, another double album, produced by Dylan's old producer Tom Wilson, and a few weeks after Pet Sounds by the Beach Boys. Dylan was at the forefront of a new progressive movement in rock music, a movement that was tying thoughtful, intelligent lyrics to studio experimentation and yet somehow managing to have commercial success. And a month after Blonde on Blonde came out, he stepped away from that position, and would never fully return to it. The first half of 1966 was taken up with near-constant touring, with Dylan backed by the Hawks and a succession of fill-in drummers -- first Bobby Gregg, then Sandy Konikoff, then Mickey Jones. This tour started in the US and Canada, with breaks for recording the album, and then moved on to Australia and Europe. The shows always followed the same pattern. First Dylan would perform an acoustic set, solo, with just an acoustic guitar and harmonica, which would generally go down well with the audience -- though sometimes they would get restless, prompting a certain amount of resistance from the performer: [Excerpt: Bob Dylan, "Just Like a Woman (live Paris 1966)"] But the second half of each show was electric, and that was where the problems would arise. The Hawks were playing at the top of their game -- some truly stunning performances: [Excerpt: Bob Dylan and the Hawks, "Just Like Tom Thumb's Blues (live in Liverpool 1966)"] But while the majority of the audience was happy to hear the music, there was a vocal portion that were utterly furious at the change in Dylan's musical style. Most notoriously, there was the performance at Manchester Free Trade Hall where this happened: [Excerpt: Bob Dylan, "Like a Rolling Stone (live Manchester 1966)"] That kind of aggression from the audience had the effect of pushing the band on to greater heights a lot of the time -- and a bootleg of that show, mislabelled as the Royal Albert Hall, became one of the most legendary bootlegs in rock music history. Jimmy Page would apparently buy a copy of the bootleg every time he saw one, thinking it was the best album ever made. But while Dylan and the Hawks played defiantly, that kind of audience reaction gets wearing. As Dylan later said, “Judas, the most hated name in human history, and for what—for playing an electric guitar. As if that is in some kind of way equitable to betraying our Lord, and delivering him up to be crucified; all those evil mothers can rot in hell.” And this wasn't the only stress Dylan, in particular, was under. D.A. Pennebaker was making a documentary of the tour -- a follow-up to his documentary of the 1965 tour, which had not yet come out. Dylan talked about the 1965 documentary, Don't Look Back, as being Pennebaker's film of Dylan, but this was going to be Dylan's film, with him directing the director. That footage shows Dylan as nervy and anxious, and covering for the anxiety with a veneer of flippancy. Some of Dylan's behaviour on both tours is unpleasant in ways that can't easily be justified (and which he has later publicly regretted), but there's also a seeming cruelty to some of his interactions with the press and public that actually reads more as frustration. Over and over again he's asked questions -- about being the voice of a generation or the leader of a protest movement -- which are simply based on incorrect premises. When someone asks you a question like this, there are only a few options you can take, none of them good. You can dissect the question, revealing the incorrect premises, and then answer a different question that isn't what they asked, which isn't really an option at all given the kind of rapid-fire situation Dylan was in. You can answer the question as asked, which ends up being dishonest. Or you can be flip and dismissive, which is the tactic Dylan chose. Dylan wasn't the only one -- this is basically what the Beatles did at press conferences. But where the Beatles were a gang and so came off as being fun, Dylan doing the same thing came off as arrogant and aggressive. One of the most famous artifacts of the whole tour is a long piece of footage recorded for the documentary, with Dylan and John Lennon riding in the back of a taxi, both clearly deeply uncomfortable, trying to be funny and impress the other, but neither actually wanting to be there: [Excerpt Dylan and Lennon conversation] 33) Part of the reason Dylan wanted to go home was that he had a whole new lifestyle. Up until 1964 he had been very much a city person, but as he had grown more famous, he'd found New York stifling. Peter Yarrow of Peter, Paul, and Mary had a cabin in Woodstock, where he'd grown up, and after Dylan had spent a month there in summer 1964, he'd fallen in love with the area. Albert Grossman had also bought a home there, on Yarrow's advice, and had given Dylan free run of the place, and Dylan had decided he wanted to move there permanently and bought his own home there. He had also married, to Sara Lowndes (whose name is, as far as I can tell, pronounced "Sarah" even though it's spelled "Sara"), and she had given birth to his first child (and he had adopted her child from her previous marriage). Very little is actually known about Sara, who unlike many other partners of rock stars at this point seemed positively to detest the limelight, and whose privacy Dylan has continued to respect even after the end of their marriage in the late seventies, but it's apparent that the two were very much in love, and that Dylan wanted to be back with his wife and kids, in the country, not going from one strange city to another being asked insipid questions and having abuse screamed at him. He was also tired of the pressure to produce work constantly. He'd signed a contract for a novel, called Tarantula, which he'd written a draft of but was unhappy with, and he'd put out two single albums and a double-album in a little over a year -- all of them considered among the greatest albums ever made. He could only keep up this rate of production and performance with a large intake of speed, and he was sometimes staying up for four days straight to do so. After the European leg of the tour, Dylan was meant to take some time to finish overdubs on Blonde on Blonde, edit the film of the tour for a TV special, with his friend Howard Alk, and proof the galleys for Tarantula, before going on a second world tour in the autumn. That world tour never happened. Dylan was in a motorcycle accident near his home, and had to take time out to recover. There has been a lot of discussion as to how serious the accident actually was, because Dylan's manager Albert Grossman was known to threaten to break contracts by claiming his performers were sick, and because Dylan essentially disappeared from public view for the next eighteen months. Every possible interpretation of the events has been put about by someone, from Dylan having been close to death, to the entire story being put up as a fake. As Dylan is someone who is far more protective of his privacy than most rock stars, it's doubtful we'll ever know the precise truth, but putting together the various accounts Dylan's injuries were bad but not life-threatening, but they acted as a wake-up call -- if he carried on living like he had been, how much longer could he continue? in his sort-of autobiography, Chronicles, Dylan described this period, saying "I had been in a motorcycle accident and I'd been hurt, but I recovered. Truth was that I wanted to get out of the rat race. Having children changed my life and segregated me from just about everybody and everything that was going on. Outside of my family, nothing held any real interest for me and I was seeing everything through different glasses." All his forthcoming studio and tour dates were cancelled, and Dylan took the time out to recover, and to work on his film, Eat the Document. But it's clear that nobody was sure at first exactly how long Dylan's hiatus from touring was going to last. As it turned out, he wouldn't do another tour until the mid-seventies, and would barely even play any one-off gigs in the intervening time. But nobody knew that at the time, and so to be on the safe side the Hawks were being kept on a retainer. They'd always intended to work on their own music anyway -- they didn't just want to be anyone's backing band -- so they took this time to kick a few ideas around, but they were hamstrung by the fact that it was difficult to find rehearsal space in New York City, and they didn't have any gigs. Their main musical work in the few months between summer 1966 and spring 1967 was some recordings for the soundtrack of a film Peter Yarrow was making. You Are What You Eat is a bizarre hippie collage of a film, documenting the counterculture between 1966 when Yarrow started making it and 1968 when it came out. Carl Franzoni, one of the leaders of the LA freak movement that we've talked about in episodes on the Byrds, Love, and the Mothers of Invention, said of the film “If you ever see this movie you'll understand what ‘freaks' are. It'll let you see the L.A. freaks, the San Francisco freaks, and the New York freaks. It was like a documentary and it was about the makings of what freaks were about. And it had a philosophy, a very definite philosophy: that you are free-spirited, artistic." It's now most known for introducing the song "My Name is Jack" by John Simon, the film's music supervisor: [Excerpt: John Simon, "My Name is Jack"] That song would go on to be a top ten hit in the UK for Manfred Mann: [Excerpt: Manfred Mann, "My Name is Jack"] The Hawks contributed backing music for several songs for the film, in which they acted as backing band for another old Greenwich Village folkie who had been friends with Yarrow and Dylan but who was not yet the star he would soon become, Tiny Tim: [Excerpt: Tiny Tim, "Sonny Boy"] This was their first time playing together properly since the end of the European tour, and Sid Griffin has noted that these Tiny Tim sessions are the first time you can really hear the sound that the group would develop over the next year, and which would characterise them for their whole career. Robertson, Danko, and Manuel also did a session, not for the film with another of Grossman's discoveries, Carly Simon, playing a version of "Baby Let Me Follow You Down", a song they'd played a lot with Dylan on the tour that spring. That recording has never been released, and I've only managed to track down a brief clip of it from a BBC documentary, with Simon and an interviewer talking over most of the clip (so this won't be in the Mixcloud I put together of songs): [Excerpt: Carly Simon, "Baby Let Me Follow You Down"] That recording is notable though because as well as Robertson, Danko, and Manuel, and Dylan's regular studio keyboard players Al Kooper and Paul Griffin, it also features Levon Helm on drums, even though Helm had still not rejoined the band and was at the time mostly working in New Orleans. But his name's on the session log, so he must have m
Who is Marv Goldberg? Marv Goldberg (born 1944) is an American writer and historian of music in the field of rhythm & blues . Goldberg grew up in the Bronx, New York and was a graduate of Stuyvesant High School (1960), City College of New York (Biology; 1964), and Pace College (now Pace University; Accounting; 1967). https://en.wikipedia.org/wiki/Marv_Goldberg Save this Website...you will need it! https://www.uncamarvy.com/ Louis Jordan - The King of the Jukebox The Rock and Roll Hall of Fame states that two of the most important originators of Rhythm and blues were Joe Turner and Louis Jordan, with his Tympany Five. The two artists helped to lay "the foundation for R&B in the 1940s, cutting one swinging rhythm & blues masterpiece after another".[22] The Hall also describes Jordan as "the Father of Rhythm & Blues," "the Grandfather of Rock 'n' Roll" and "King of the Juke Boxes".[43][16] Another source states that with Caldonia (1945), Jordan was "already crafting the classic rock ‘n' roll sound".[44] The Hall of Fame considers "his classic “Saturday Night Fish Fry” (1949) as an early example of rap and possibly the first rock and roll recording".[17] The Blues Foundation hints that Jordan was a precursor to R&B: "Louis Jordan was the biggest African-American star of his era and that his "Caldonia" reached "the top of the Race Records chart, as it was known prior to the introduction of term Rhythm & Blues in 1949".[45] Some have suggested that Chuck Berry modeled his musical approach on Jordan's.[46] Berry changed the lyric content from black life to teenage life, and substituted cars and girls for Jordan's primary motifs of food, drink, money and girls. Berry's iconic opening riff on "Johnny B. Goode"[47] bears a striking similarity to the intro played by the guitarist Carl Hogan on the 1946 hit "Ain't That Just Like a Woman"; Berry has acknowledged the debt in interviews.[48][49][50] Other sources also indicate that Little Richard was influenced by Jordan. In fact, the artist said Caldonia was the first non-gospel song he learned; and the shriek (or "whoop")[47] on the Jordan record "sounds eerily like the vocal tone Little Richard would adopt", in addition to the "Jordan-style pencil-thin moustache".[51][52] James Brown and Ray Charles also said that Jordan's style had an influence on their work.[52] B.B. King recorded an album called Let the Good Times Roll: The Music of Louis Jordan. The band included Earl Palmer, drums, Dr. John, piano, Hank Crawford, alto sax, David "Fathead" Newman, tenor sax, and Marcus Belgrave, trumpet.[53] Jordan was inducted into the Blues Hall of Fame;[6] and in 2018 he posthumously received a Grammy Award for lifetime achievement.[54] The Academy believes that he "led the way for rock and roll in the 50's. His recordings in the GRAMMY Hall Of Fame include: 'Ain't Nobody Here But Us Chickens', 'Caldonia Boogie', 'Choo Choo Ch'Boogie', and 'Let The Good Times Roll'".[55] According to Cleveland.com, "Louis Jordan had a profound impact on several African-American music genres that evolved during the first half of the 20th century ... He helped make jump blues, jazz and boogie-woogie mainstream forces. Jordan's legendary work would serve as a precursor to modern blues, rock and roll and R&B music".[56] In 1990, Five Guys Named Moe, a musical built around the songs of Louis Jordan, opened in London's West End and ran for over four years, winning a Laurence Olivier Award. It opened on Broadway in 1992 and received 2 Tony Award nominations. Tours and revivals have continued into the 2020s. Tom Gouker's Links Please Subscribe to SOMETHING came from Baltimore Youtube: https://www.youtube.com/channel/UCj7HKmMrFB4vAQm3SKzvftA Facebook: https://www.facebook.com/tomfunproductions Itunes: https://podcasts.apple.com/.../scfb-186.../id1400504427... Anchor: https://anchor.fm/somethingcame-from-baltim --- Send in a voice message: https://podcasters.spotify.com/pod/show/somethingcame-from-baltim/message Support this podcast: https://podcasters.spotify.com/pod/show/somethingcame-from-baltim/support
Elvis Costello & Steve Nieve “My Thief” (Live In Tokyo, Japan, Shibuya Hall - February 10, 1999) Elvis Costello & Steve Nieve “God Give Me Strength” (Live In Toronto, Ontario, Massey Hall - June 16, 1999) Elvis Costello, Steve Nieve& The Swedish Radio Symphony Orchestra “What's Her Name Today?” (Live In Stockholm, Sweden, Berwaldhallen– January5, 1999) Elvis Costello & The Attractions “I Just Don't Know What To Do With Myself” (Live in Norwich, UK, University of East Anglia - October 17, 1977) Elvis Costello & Nick Lowe “Baby It's You” Taj Mahal ”I’m Just A Lucky So And So” Taj Mahal ”Is You Is Or Is You Ain’t My Baby” Taj Mahal ”Sweet Georgia Brown” Taj Mahal ”Lady Be Good” Taj Mahal ”Caldonia” Cécile McLorin Salvant “Il m’a vue nue” Cécile McLorin Salvant “Dites moi que je suis belle” Cécile McLorin Salvant “Doudou” Cécile McLorin Salvant “Fenestra” Escuchar audio
El rhythm & blues dels anys 50 va passar de ser un fenomen local a tenir un impacte internacional. Els sons de Fats Domino, Rosco Gordon i Lynn Hope van creuar les aig
Lvn Caldonia is a rapper out of VA making a splash onto the music scene. We discuss upbringing and being from the 757.No I.D. was created as a different outlet to give flowers to the guests as well has give out jewels to the listeners. No I.D. is a thought provoking and in-depth podcast that offers multiple perspectives. on subjects ranging from sex to controversial topics to race to lifestyle covering all cultural conversations and building a platform to educate but encourage viewers to engage. No I.D. is candid unscripted with the Host/Creator/Comedian Rome Davis.https://linktr.ee/noidmedia.Support the show (https://www.paypal.com/mep/dashboard)
Episode one hundred and thirty-seven of A History of Rock Music in Five Hundred Songs looks at “Papa's Got a Brand New Bag” by James Brown, and at how Brown went from a minor doo-wop artist to the pioneer of funk. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on "I'm a Fool" by Dino, Desi, and Billy. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ NB an early version of this was uploaded, in which I said "episode 136" rather than 137 and "flattened ninth" at one point rather than "ninth". I've fixed that in a new upload, which is otherwise unchanged. Resources As usual, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. I relied mostly on fur books for this episode. James Brown: The Godfather of Soul, by James Brown with Bruce Tucker, is a celebrity autobiography with all that that entails, but a more interesting read than many. Kill ‘Em and Leave: Searching for the Real James Brown, by James McBride is a more discursive, gonzo journalism piece, and well worth a read. Black and Proud: The Life of James Brown by Geoff Brown is a more traditional objective biography. And Douglas Wolk's 33 1/3 book on Live at the Apollo is a fascinating, detailed, look at that album. This box set is the best collection of Brown's work there is, but is out of print. This two-CD set has all the essential hits. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript [Introduction, the opening of Live at the Apollo. "So now, ladies and gentlemen, it is star time. Are you ready for star time? [Audience cheers, and gives out another cheer with each musical sting sting] Thank you, and thank you very kindly. It is indeed a great pleasure to present to you in this particular time, national and international known as the hardest working man in showbusiness, Man that sing "I'll Go Crazy"! [sting] "Try Me" [sting] "You've Got the Power" [sting] "Think" [sting], "If You Want Me" [sting] "I Don't Mind" [sting] "Bewildered" [sting] million-dollar seller "Lost Someone" [sting], the very latest release, "Night Train" [sting] Let's everybody "Shout and Shimmy" [sting] Mr. Dynamite, the amazing Mr. Please Please himself, the star of the show, James Brown and the Famous Flames"] In 1951, the composer John Cage entered an anechoic chamber at Harvard University. An anechoic chamber is a room that's been completely soundproofed, so no sound can get in from the outside world, and in which the walls, floor, and ceiling are designed to absorb any sounds that are made. It's as close as a human being can get to experiencing total silence. When Cage entered it, he expected that to be what he heard -- just total silence. Instead, he heard two noises, a high-pitched one and a low one. Cage was confused by this -- why hadn't he heard the silence? The engineer in charge of the chamber explained to him that what he was hearing was himself -- the high-pitched noise was Cage's nervous system, and the low-pitched one was his circulatory system. Cage later said about this, "Until I die there will be sounds. And they will continue following my death. One need not fear about the future of music." The experience inspired him to write his most famous piece, 4'33, in which a performer attempts not to make any sound for four minutes and thirty-three seconds. The piece is usually described as being four minutes and thirty-three seconds of silence, but it actually isn't -- the whole point is that there is no silence, and that the audience is meant to listen to the ambient noise and appreciate that noise as music. Here is where I would normally excerpt the piece, but of course for 4'33 to have its full effect, one has to listen to the whole thing. But I can excerpt another piece Cage wrote. Because on October the twenty-fourth 1962 he wrote a sequel to 4'33, a piece he titled 0'00, but which is sometimes credited as "4'33 no. 2". He later reworked the piece, but the original score, which is dedicated to two avant-garde Japanese composers, Toshi Ichiyanagi and his estranged wife Yoko Ono, reads as follows: "In a situation provided with maximum amplification (no feedback), perform a disciplined action." Now, as it happens, we have a recording of someone else performing Cage's piece, as written, on the day it was written, though neither performer nor composer were aware that that was what was happening. But I'm sure everyone can agree that this recording from October the 24th, 1962, is a disciplined action performed with maximum amplification and no feedback: [Excerpt: James Brown, "Night Train" (Live at the Apollo version)] When we left James Brown, almost a hundred episodes ago, he had just had his first R&B number one, with "Try Me", and had performed for the first time at the venue with which he would become most associated, the Harlem Apollo, and had reconnected with the mother he hadn't seen since he was a small child. But at that point, in 1958, he was still just the lead singer of a doo-wop group, one of many, and there was nothing in his shows or his records to indicate that he was going to become anything more than that, nothing to distinguish him from King Records labelmates like Hank Ballard, who made great records, put on a great live show, and are still remembered more than sixty years later, but mostly as a footnote. Today we're going to look at the process that led James Brown from being a peer of Ballard or Little Willie John to being arguably the single most influential musician of the second half of the twentieth century. Much of that influence is outside rock music, narrowly defined, but the records we're going to look at this time and in the next episode on Brown are records without which the entire sonic landscape of the late twentieth and early twenty-first centuries would be unimaginably different. And that process started in 1958, shortly after the release of "Try Me" in October that year, with two big changes to Brown's organisation. The first was that this was -- at least according to Brown -- when he first started working with Universal Attractions, a booking agency run by a man named Ben Bart, who before starting his own company had spent much of the 1940s working for Moe Gale, the owner of the Savoy Ballroom and manager of the Ink Spots, Louis Jordan, and many of the other acts we looked at in the very first episodes of this podcast. Bart had started his own agency in 1945, and had taken the Ink Spots with him, though they'd returned to Gale a few years later, and he'd been responsible for managing the career of the Ravens, one of the first bird groups: [Excerpt: The Ravens, "Rock Me All Night Long"] In the fifties, Bart had become closely associated with King Records, the label to which Brown and the Famous Flames were signed. A quick aside here -- Brown's early records were released on Federal Records, and later they switched to being released on King, but Federal was a subsidiary label for King, and in the same way that I don't distinguish between Checker and Chess, Tamla and Motown, or Phillips and Sun, I'll just refer to King throughout. Bart and Universal Attractions handled bookings for almost every big R&B act signed by King, including Tiny Bradshaw, Little Willie John, the "5" Royales, and Hank Ballard and the Midnighters. According to some sources, the Famous Flames signed with Universal Attractions at the same time they signed with King Records, and Bart's family even say it was Bart who discovered them and got them signed to King in the first place. Other sources say they didn't sign with Universal until after they'd proved themselves on the charts. But everyone seems agreed that 1958 was when Bart started making Brown a priority and taking an active interest in his career. Within a few years, Bart would have left Universal, handing the company over to his son and a business partner, to devote himself full-time to managing Brown, with whom he developed an almost father-son relationship. With Bart behind them, the Famous Flames started getting better gigs, and a much higher profile on the chitlin circuit. But around this time there was another change that would have an even more profound effect. Up to this point, the Famous Flames had been like almost every other vocal group playing the chitlin' circuit, in that they hadn't had their own backing musicians. There were exceptions, but in general vocal groups would perform with the same backing band as every other act on a bill -- either a single backing band playing for a whole package tour, or a house band at the venue they were playing at who would perform with every act that played that venue. There would often be a single instrumentalist with the group, usually a guitarist or piano player, who would act as musical director to make sure that the random assortment of musicians they were going to perform with knew the material. This was, for the most part, how the Famous Flames had always performed, though they had on occasion also performed their own backing in the early days. But now they got their own backing band, centred on J.C. Davis as sax player and bandleader, Bobby Roach on guitar, Nat Kendrick on drums, and Bernard Odum on bass. Musicians would come and go, but this was the core original lineup of what became the James Brown Band. Other musicians who played with them in the late fifties were horn players Alfred Corley and Roscoe Patrick, guitarist Les Buie, and bass player Hubert Perry, while keyboard duties would be taken on by Fats Gonder, although James Brown and Bobby Byrd would both sometimes play keyboards on stage. At this point, as well, the lineup of the Famous Flames became more or less stable. As we discussed in the previous episode on Brown, the original lineup of the Famous Flames had left en masse when it became clear that they were going to be promoted as James Brown and the Famous Flames, with Brown getting more money, rather than as a group. Brown had taken on another vocal group, who had previously been Little Richard's backing vocalists, but shortly after "Try Me" had come out, but before they'd seen any money from it, that group had got into an argument with Brown over money he owed them. He dropped them, and they went off to record unsuccessfully as the Fabulous Flames on a tiny label, though the records they made, like "Do You Remember", are quite good examples of their type: [Excerpt: The Fabulous Flames, "Do You Remember?"] Brown pulled together a new lineup of Famous Flames, featuring two of the originals. Johnny Terry had already returned to the group earlier, and stayed when Brown sacked the rest of the second lineup of Flames, and they added Lloyd Bennett and Bobby Stallworth. And making his second return to the group was Bobby Byrd, who had left with the other original members, joined again briefly, and then left again. Oddly, the first commercial success that Brown had after these lineup changes was not with the Famous Flames, or even under his own name. Rather, it was under the name of his drummer, Nat Kendrick. Brown had always seen himself, not primarily as a singer, but as a band leader and arranger. He was always a jazz fan first and foremost, and he'd grown up in the era of the big bands, and musicians he'd admired growing up like Lionel Hampton and Louis Jordan had always recorded instrumentals as well as vocal selections, and Brown saw himself very much in that tradition. Even though he couldn't read music, he could play several instruments, and he could communicate his arrangement ideas, and he wanted to show off the fact that he was one of the few R&B musicians with his own tight band. The story goes that Syd Nathan, the owner of King Records, didn't like the idea, because he thought that the R&B audience at this point only wanted vocal tracks, and also because Brown's band had previously released an instrumental which hadn't sold. Now, this is a definite pattern in the story of James Brown -- it seems that at every point in Brown's career for the first decade, Brown would come up with an idea that would have immense commercial value, Nathan would say it was the most ridiculous thing he'd ever heard, Brown would do it anyway, and Nathan would later admit that he was wrong. This is such a pattern -- it apparently happened with "Please Please Please", Brown's first hit, *and* "Try Me", Brown's first R&B number one, and we'll see it happen again later in this episode -- that one tends to suspect that maybe these stories were sometimes made up after the fact, especially since Syd Nathan somehow managed to run a successful record label for over twenty years, putting out some of the best R&B and country records from everyone from Moon Mullican to Wynonie Harris, the Stanley Brothers to Little Willie John, while if these stories are to be believed he was consistently making the most boneheaded, egregious, uncommercial decisions imaginable. But in this case, it seems to be at least mostly true, as rather than being released on King Records as by James Brown, "(Do the) Mashed Potatoes" was released on Dade Records as by Nat Kendrick and the Swans, with the DJ Carlton Coleman shouting vocals over Brown's so it wouldn't be obvious Brown was breaking his contract: [Excerpt: Nat Kendrick and the Swans, "(Do the)" Mashed Potatoes"] That made the R&B top ten, and I've seen reports that Brown and his band even toured briefly as Nat Kendrick and the Swans, before Syd Nathan realised his mistake, and started allowing instrumentals to be released under the name "James Brown presents HIS BAND", starting with a cover of Bill Doggett's "Hold It": [Excerpt: James Brown Presents HIS BAND, "Hold It"] After the Nat Kendrick record gave Brown's band an instrumental success, the Famous Flames also came back from another mini dry spell for hits, with the first top twenty R&B hit for the new lineup, "I'll Go Crazy", which was followed shortly afterwards by their first pop top forty hit, "Think!": [Excerpt: James Brown and the Famous Flames, "Think!"] The success of "Think!" is at least in part down to Bobby Byrd, who would from this point on be Brown's major collaborator and (often uncredited) co-writer and co-producer until the mid-seventies. After leaving the Flames, and before rejoining them, Byrd had toured for a while with his own group, but had then gone to work for King Records at the request of Brown. King Records' pressing plant had equipment that sometimes produced less-than-ideal pressings of records, and Brown had asked Byrd to take a job there performing quality control, making sure that Brown's records didn't skip. While working there, Byrd also worked as a song doctor. His job was to take songs that had been sent in as demos, and rework them in the style of some of the label's popular artists, to make them more suitable, changing a song so it might fit the style of the "5" Royales or Little Willie John or whoever, and Byrd had done this for "Think", which had originally been recorded by the "5" Royales, whose leader, Lowman Pauling, had written it: [Excerpt: The "5" Royales, "Think"] Byrd had reworked the song to fit Brown's style and persona. It's notable for example that the Royales sing "How much of all your happiness have I really claimed?/How many tears have you cried for which I was to blame?/Darlin', I can't remember which was my fault/I tried so hard to please you—at least that's what I thought.” But in Brown's version this becomes “How much of your happiness can I really claim?/How many tears have you shed for which you was to blame?/Darlin', I can't remember just what is wrong/I tried so hard to please you—at least that's what I thought.” [Excerpt: James Brown and the Famous Flames, "Think"] In Brown's version, nothing is his fault, he's trying to persuade an unreasonable woman who has some problem he doesn't even understand, but she needs to think about it and she'll see that he's right, while in the Royales' version they're acknowledging that they're at fault, that they've done wrong, but they didn't *only* do wrong and maybe she should think about that too. It's only a couple of words' difference, but it changes the whole tenor of the song. "Think" would become the Famous Flames' first top forty hit on the pop charts, reaching number thirty-three. It went top ten on the R&B charts, and between 1959 and 1963 Brown and the Flames would have fifteen top-thirty R&B hits, going from being a minor doo-wop group that had had a few big hits to being consistent hit-makers, who were not yet household names, but who had a consistent sound that could be guaranteed to make the R&B charts, and who put on what was regarded as the best live show of any R&B band in the world. This was partly down to the type of discipline that Brown imposed on his band. Many band-leaders in the R&B world would impose fines on their band members, and Johnny Terry suggested that Brown do the same thing. As Bobby Byrd put it, "Many band leaders do it but it was Johnny's idea to start it with us and we were all for it ‘cos we didn't want to miss nothing. We wanted to be immaculate, clothes-wise, routine-wise and everything. Originally, the fines was only between James and us, The Famous Flames, but then James carried it over into the whole troupe. It was still a good idea because anybody joining The James Brown Revue had to know that they couldn't be messing up, and anyway, all the fines went into a pot for the parties we had." But Brown went much further with these fines than any other band leader, and would also impose them arbitrarily, and it became part of his reputation that he was the strictest disciplinarian in rhythm and blues music. One thing that became legendary among musicians was the way that he would impose fines while on stage. If a band member missed a note, or a dance step, or missed a cue, or had improperly polished shoes, Brown would, while looking at them, briefly make a flashing gesture with his hand, spreading his fingers out for a fraction of a second. To the audience, it looked like just part of Brown's dance routine, but the musician knew he had just been fined five dollars. Multiple flashes meant multiples of five dollars fined. Brown also developed a whole series of other signals to the band, which they had to learn, To quote Bobby Byrd again: "James didn't want anybody else to know what we was doing, so he had numbers and certain screams and spins. There was a certain spin he'd do and if he didn't do the complete spin you'd know it was time to go over here. Certain screams would instigate chord changes, but mostly it was numbers. James would call out football numbers, that's where we got that from. Thirty-nine — Sixteen —Fourteen — Two — Five — Three — Ninety-eight, that kind of thing. Number thirty-nine was always the change into ‘Please, Please, Please'. Sixteen is into a scream and an immediate change, not bam-bam but straight into something else. If he spins around and calls thirty-six, that means we're going back to the top again. And the forty-two, OK, we're going to do this verse and then bow out, we're leaving now. It was amazing." This, or something like this, is a fairly standard technique among more autocratic band leaders, a way of allowing the band as a whole to become a live compositional or improvisational tool for their leader, and Frank Zappa, for example, had a similar system. It requires the players to subordinate themselves utterly to the whim of the band leader, but also requires a band leader who knows the precise strengths and weaknesses of every band member and how they are likely to respond to a cue. When it works well, it can be devastatingly effective, and it was for Brown's live show. The Famous Flames shows soon became a full-on revue, with other artists joining the bill and performing with Brown's band. From the late 1950s on, Brown would always include a female singer. The first of these was Sugar Pie DeSanto, a blues singer who had been discovered (and given her stage name) by Johnny Otis, but DeSanto soon left Brown's band and went on to solo success on Chess records, with hits like "Soulful Dress": [Excerpt: Sugar Pie DeSanto, "Soulful Dress"] After DeSanto left, she was replaced by Bea Ford, the former wife of the soul singer Joe Tex, with whom Brown had an aggressive rivalry and mutual loathing. Ford and Brown recorded together, cutting tracks like "You Got the Power": [Excerpt: James Brown and Bea Ford, "You Got the Power"] However, Brown and Ford soon fell out, and Brown actually wrote to Tex asking if he wanted his wife back. Tex's response was to record this: [Excerpt: Joe Tex, "You Keep Her"] Ford's replacement was Yvonne Fair, who had briefly replaced Jackie Landry in the Chantels for touring purposes when Landry had quit touring to have a baby. Fair would stay with Brown for a couple of years, and would release a number of singles written and produced for her by Brown, including one which Brown would later rerecord himself with some success: [Excerpt: Yvonne Fair, "I Found You"] Fair would eventually leave the band after getting pregnant with a child by Brown, who tended to sleep with the female singers in his band. The last shows she played with him were the shows that would catapult Brown into the next level of stardom. Brown had been convinced for a long time that his live shows had an energy that his records didn't, and that people would buy a record of one of them. Syd Nathan, as usual, disagreed. In his view the market for R&B albums was small, and only consisted of people who wanted collections of hit singles they could play in one place. Nobody would buy a James Brown live album. So Brown decided to take matters into his own hands. He decided to book a run of shows at the Apollo Theatre, and record them, paying for the recordings with his own money. This was a week-long engagement, with shows running all day every day -- Brown and his band would play five shows a day, and Brown would wear a different suit for every show. This was in October 1962, the month that we've already established as the month the sixties started -- the month the Beatles released their first single, the Beach Boys released their first record outside the US, and the first Bond film came out, all on the same day at the beginning of the month. By the end of October, when Brown appeared at the Apollo, the Cuban Missile Crisis was at its height, and there were several points during the run where it looked like the world itself might not last until November 62. Douglas Wolk has written an entire book on the live album that resulted, which claims to be a recording of the midnight performance from October the twenty-fourth, though it seems like it was actually compiled from multiple performances. The album only records the headline performance, but Wolk describes what a full show by the James Brown Revue at the Apollo was like in October 1962, and the following description is indebted to his book, which I'll link in the show notes. The show would start with the "James Brown Orchestra" -- the backing band. They would play a set of instrumentals, and a group of dancers called the Brownies would join them: [Excerpt: James Brown Presents His Band, "Night Flying"] At various points during the set, Brown himself would join the band for a song or two, playing keyboards or drums. After the band's instrumental set, the Valentinos would take the stage for a few songs. This was before they'd been taken on by Sam Cooke, who would take them under his wing very soon after these shows, but the Valentinos were already recording artists in their own right, and had recently released "Lookin' For a Love": [Excerpt: The Valentinos, "Lookin' For a Love"] Next up would be Yvonne Fair, now visibly pregnant with her boss' child, to sing her few numbers: [Excerpt: Yvonne Fair, "You Can Make it if You Try"] Freddie King was on next, another artist for the King family of labels who'd had a run of R&B hits the previous year, promoting his new single "I'm On My Way to Atlanta": [Excerpt: Freddie King, "I'm on My Way to Atlanta"] After King came Solomon Burke, who had been signed to Atlantic earlier that year and just started having hits, and was the new hot thing on the scene, but not yet the massive star he became: [Excerpt: Solomon Burke, "Cry to Me"] After Burke came a change of pace -- the vaudeville comedian Pigmeat Markham would take the stage and perform a couple of comedy sketches. We actually know exactly how these went, as Brown wasn't the only one recording a live album there that week, and Markham's album "The World's Greatest Clown" was a result of these shows and released on Chess Records: [Excerpt: Pigmeat Markham, "Go Ahead and Sing"] And after Markham would come the main event. Fats Gonder, the band's organist, would give the introduction we heard at the beginning of the episode -- and backstage, Danny Ray, who had been taken on as James Brown's valet that very week (according to Wolk -- I've seen other sources saying he'd joined Brown's organisation in 1960), was listening closely. He would soon go on to take over the role of MC, and would introduce Brown in much the same way as Gonder had at every show until Brown's death forty-four years later. The live album is an astonishing tour de force, showing Brown and his band generating a level of excitement that few bands then or now could hope to equal. It's even more astonishing when you realise two things. The first is that this was *before* any of the hits that most people now associate with the name James Brown -- before "Papa's Got a Brand New Bag" or "Sex Machine", or "It's a Man's Man's Man's World" or "Say it Loud I'm Black and I'm Proud" or "Funky Drummer" or "Get Up Offa That Thing". It's still an *unformed* James Brown, only six years into a fifty-year career, and still without most of what made him famous. The other thing is, as Wolk notes, if you listen to any live bootleg recordings from this time, the microphone distorts all the time, because Brown is singing so loud. Here, the vocal tone is clean, because Brown knew he was being recorded. This is the sound of James Brown restraining himself: [Excerpt: James Brown and the Famous Flames, "Night Train" (Live at the Apollo version)] The album was released a few months later, and proved Syd Nathan's judgement utterly, utterly, wrong. It became the thirty-second biggest selling album of 1963 -- an amazing achievement given that it was released on a small independent label that dealt almost exclusively in singles, and which had no real presence in the pop market. The album spent sixty-six weeks on the album charts, making number two on the charts -- the pop album charts, not R&B charts. There wasn't an R&B albums chart until 1965, and Live at the Apollo basically forced Billboard to create one, and more or less single-handedly created the R&B albums market. It was such a popular album in 1963 that DJs took to playing the whole album -- breaking for commercials as they turned the side over, but otherwise not interrupting it. It turned Brown from merely a relatively big R&B star into a megastar. But oddly, given this astonishing level of success, Brown's singles in 1963 were slightly less successful than they had been in the previous few years -- possibly partly because he decided to record a few versions of old standards, changing direction as he had for much of his career. Johnny Terry quit the Famous Flames, to join the Drifters, becoming part of the lineup that recorded "Under the Boardwalk" and "Saturday Night at the Movies". Brown also recorded a second live album, Pure Dynamite!, which is generally considered a little lacklustre in comparison to the Apollo album. There were other changes to the lineup as well as Terry leaving. Brown wanted to hire a new drummer, Melvin Parker, who agreed to join the band, but only if Brown took on his sax-playing brother, Maceo, along with him. Maceo soon became one of the most prominent musicians in Brown's band, and his distinctive saxophone playing is all over many of Brown's biggest hits. The first big hit that the Parkers played on was released as by James Brown and his Orchestra, rather than James Brown and the Famous Flames, and was a landmark in Brown's evolution as a musician: [Excerpt: James Brown and his Orchestra, "Out of Sight"] The Famous Flames did sing on the B-side of that, a song called "Maybe the Last Time", which was ripped off from the same Pops Staples song that the Rolling Stones later ripped off for their own hit single. But that would be the last time Brown would use them in the studio -- from that point on, the Famous Flames were purely a live act, although Bobby Byrd, but not the other members, would continue to sing on the records. The reason it was credited to James Brown, rather than to James Brown and the Famous Flames, is that "Out of Sight" was released on Smash Records, to which Brown -- but not the Flames -- had signed a little while earlier. Brown had become sick of what he saw as King Records' incompetence, and had found what he and his advisors thought was a loophole in his contract. Brown had been signed to King Records under a personal services contract as a singer, not under a musician contract as a musician, and so they believed that he could sign to Smash, a subsidiary of Mercury, as a musician. He did, and he made what he thought of as a fresh start on his new label by recording "Caldonia", a cover of a song by his idol Louis Jordan: [Excerpt: James Brown and his Orchestra, "Caldonia"] Understandably, King Records sued on the reasonable grounds that Brown was signed to them as a singer, and they got an injunction to stop him recording for Smash -- but by the time the injunction came through, Brown had already released two albums and three singles for the label. The injunction prevented Brown from recording any new material for the rest of 1964, though both labels continued to release stockpiled material during that time. While he was unable to record new material, October 1964 saw Brown's biggest opportunity to cross over to a white audience -- the TAMI Show: [Excerpt: James Brown, "Out of Sight (TAMI show live)"] We've mentioned the TAMI show a couple of times in previous episodes, but didn't go into it in much detail. It was a filmed concert which featured Jan and Dean, the Barbarians, Lesley Gore, Chuck Berry, the Beach Boys, Gerry and the Pacemakers, Billy J Kramer and the Dakotas, Marvin Gaye, the Miracles, the Supremes, and, as the two top acts, James Brown and the Rolling Stones. Rather oddly, the point of the TAMI Show wasn't the music as such. Rather it was intended as a demonstration of a technical process. Before videotape became cheap and a standard, it was difficult to record TV shows for later broadcast, for distribution to other countries, or for archive. The way they used to be recorded was a process known as telerecording in the UK and kinescoping in the US, and that was about as crude as it's possible to get -- you'd get a film camera, point it at a TV showing the programme you wanted to record, and film the TV screen. There was specialist equipment to do this, but that was all it actually did. Almost all surviving TV from the fifties and sixties -- and even some from the seventies -- was preserved by this method rather than by videotape. Even after videotape started being used to make the programmes, there were differing standards and tapes were expensive, so if you were making a programme in the UK and wanted a copy for US broadcast, or vice versa, you'd make a telerecording. But what if you wanted to make a TV show that you could also show on cinema screens? If you're filming a TV screen, and then you project that film onto a big screen, you get a blurry, low-resolution, mess -- or at least you did with the 525-line TV screens that were used in the US at the time. So a company named Electronovision came into the picture, for those rare times when you wanted to do something using video cameras that would be shown at the cinema. Rather than shoot in 525-line resolution, their cameras shot in 819-line resolution -- super high definition for the time, but capable of being recorded onto standard videotape with appropriate modifications for the equipment. But that meant that when you kinescoped the production, it was nearly twice the resolution that a standard US TV broadcast would be, and so it didn't look terrible when shown in a cinema. The owner of the Electronovision process had had a hit with a cinema release of a performance by Richard Burton as Hamlet, and he needed a follow-up, and decided that another filmed live performance would be the best way to make use of his process -- TV cameras were much more useful for capturing live performances than film cameras, for a variety of dull technical reasons, and so this was one of the few areas where Electronovision might actually be useful. And so Bill Roden, one of the heads of Electronovision, turned to a TV director named Steve Binder, who was working at the time on the Steve Allen show, one of the big variety shows, second only to Ed Sullivan, and who would soon go on to direct Hullaballoo. Roden asked Binder to make a concert film, shot on video, which would be released on the big screen by American International Pictures (the same organisation with which David Crosby's father worked so often). Binder had contacts with West Coast record labels, and particularly with Lou Adler's organisation, which managed Jan and Dean. He also had been in touch with a promoter who was putting on a package tour of British musicians. So they decided that their next demonstration of the capabilities of the equipment would be a show featuring performers from "all over the world", as the theme song put it -- by which they meant all over the continental United States plus two major British cities. For those acts who didn't have their own bands -- or whose bands needed augmenting -- there was an orchestra, centred around members of the Wrecking Crew, conducted by Jack Nitzsche, and the Blossoms were on hand to provide backing vocals where required. Jan and Dean would host the show and sing the theme song. James Brown had had less pop success than any of the other artists on the show except for the Barbarians, who are now best-known for their appearances on the Nuggets collection of relatively obscure garage rock singles, and whose biggest hit, "Are You a Boy or Are You a Girl?" only went to number fifty-five on the charts: [Excerpt: The Barbarians, "Are You a Boy or Are You a Girl?"] The Barbarians were being touted as the American equivalent of the Rolling Stones, but the general cultural moment of the time can be summed up by that line "You're either a girl or you come from Liverpool" -- which was where the Rolling Stones came from. Or at least, it was where Americans seemed to think they came from given both that song, and the theme song of the TAMI show, written by P.F. Sloan and Steve Barri, which sang about “the Rolling Stones from Liverpool”, and also referred to Brown as "the king of the blues": [Excerpt: Jan and Dean, "Here They Come From All Over The World"] But other than the Barbarians, the TAMI show was one of the few places in which all the major pop music movements of the late fifties and early sixties could be found in one place -- there was the Merseybeat of Gerry and the Pacemakers and the Dakotas, already past their commercial peak but not yet realising it, the fifties rock of Chuck Berry, who actually ended up performing one song with Gerry and the Pacemakers: [Excerpt: Chuck Berry and Gerry and the Pacemakers: "Maybellene"] And there was the Brill Building pop of Lesley Gore, the British R&B of the Rolling Stones right at the point of their breakthrough, the vocal surf music of the Beach Boys and Jan and Dean, and three of the most important Motown acts, with Brown the other representative of soul on the bill. But the billing was a sore point. James Brown's manager insisted that he should be the headliner of the show, and indeed by some accounts the Rolling Stones also thought that they should probably not try to follow him -- though other accounts say that the Stones were equally insistent that they *must* be the headliners. It was a difficult decision, because Brown was much less well known, but it was eventually decided that the Rolling Stones would go on last. Most people talking about the event, including most of those involved with the production, have since stated that this was a mistake, because nobody could follow James Brown, though in interviews Mick Jagger has always insisted that the Stones didn't have to follow Brown, as there was a recording break between acts and they weren't even playing to the same audience -- though others have disputed that quite vigorously. But what absolutely everyone has agreed is that Brown gave the performance of a lifetime, and that it was miraculously captured by the cameras. I say its capture was miraculous because every other act had done a full rehearsal for the TV cameras, and had had a full shot-by-shot plan worked out by Binder beforehand. But according to Steve Binder -- though all the accounts of the show are contradictory -- Brown refused to do a rehearsal -- so even though he had by far the most complex and choreographed performance of the event, Binder and his camera crew had to make decisions by pure instinct, rather than by having an actual plan they'd worked out in advance of what shots to use. This is one of the rare times when I wish this was a video series rather than a podcast, because the visuals are a huge part of this performance -- Brown is a whirlwind of activity, moving all over the stage in a similar way to Jackie Wilson, one of his big influences, and doing an astonishing gliding dance step in which he stands on one leg and moves sideways almost as if on wheels. The full performance is easily findable online, and is well worth seeking out. But still, just hearing the music and the audience's reaction can give some insight: [Excerpt: James Brown, "Out of Sight" (TAMI Show)] The Rolling Stones apparently watched the show in horror, unable to imagine following that -- though when they did, the audience response was fine: [Excerpt: The Rolling Stones, "Around and Around"] Incidentally, Chuck Berry must have been quite pleased with his payday from the TAMI Show, given that as well as his own performance the Stones did one of his songs, as did Gerry and the Pacemakers, as we heard earlier, and the Beach Boys did "Surfin' USA" for which he had won sole songwriting credit. After the TAMI Show, Mick Jagger would completely change his attitude to performing, and would spend the rest of his career trying to imitate Brown's performing style. He was unsuccessful in this, but still came close enough that he's still regarded as one of the great frontmen, nearly sixty years later. Brown kept performing, and his labels kept releasing material, but he was still not allowed to record, until in early 1965 a court reached a ruling -- yes, Brown wasn't signed as a musician to King Records, so he was perfectly within his rights to record with Smash Records. As an instrumentalist. But Brown *was* signed to King Records as a singer, so he was obliged to record vocal tracks for them, and only for them. So until his contract with Smash lapsed, he had to record twice as much material -- he had to keep recording instrumentals, playing piano or organ, for Smash, while recording vocal tracks for King Records. His first new record, released as by "James Brown" rather than the earlier billings of "James Brown and his Orchestra" or "James Brown and the Famous Flames", was for King, and was almost a remake of "Out of Sight", his hit for Smash Records. But even so, "Papa's Got a Brand New Bag" was a major step forward, and is often cited as the first true funk record. This is largely because of the presence of a new guitarist in Brown's band. Jimmy Nolen had started out as a violin player, but like many musicians in the 1950s he had been massively influenced by T-Bone Walker, and had switched to playing guitar. He was discovered as a guitarist by the bluesman Jimmy Wilson, who had had a minor hit with "Tin Pan Alley": [Excerpt: Jimmy Wilson, "Tin Pan Alley"] Wilson had brought Nolen to LA, where he'd soon parted from Wilson and started working with a whole variety of bandleaders. His first recording came with Monte Easter on Aladdin Records: [Excerpt: Monte Easter, "Blues in the Evening"] After working with Easter, he started recording with Chuck Higgins, and also started recording by himself. At this point, Nolen was just one of many West Coast blues guitarists with a similar style, influenced by T-Bone Walker -- he was competing with Pete "Guitar" Lewis, Johnny "Guitar" Watson, and Guitar Slim, and wasn't yet quite as good as any of them. But he was still making some influential records. His version of "After Hours", for example, released under his own name on Federal Records, was a big influence on Roy Buchanan, who would record several versions of the standard based on Nolen's arrangement: [Excerpt: Jimmy Nolen, "After Hours"] Nolen had released records on many labels, but his most important early association came from records he made but didn't release. In the mid-fifties, Johnny Otis produced a couple of tracks by Nolen, for Otis' Dig Records label, but they weren't released until decades later: [Excerpt: Jimmy Nolen, "Jimmy's Jive"] But when Otis had a falling out with his longtime guitar player Pete "Guitar" Lewis, who was one of the best players in LA but who was increasingly becoming unreliable due to his alcoholism, Otis hired Nolen to replace him. It's Nolen who's playing on most of the best-known recordings Otis made in the late fifties, like "Casting My Spell": [Excerpt: Johnny Otis, "Casting My Spell"] And of course Otis' biggest hit "Willie and the Hand Jive": [Excerpt: Johnny Otis, "Willie and the Hand Jive"] Nolen left Otis after a few years, and spent the early sixties mostly playing in scratch bands backing blues singers, and not recording. It was during this time that Nolen developed the style that would revolutionise music. The style he developed was unique in several different ways. The first was in Nolen's choice of chords. We talked last week about how Pete Townshend's guitar playing became based on simplifying chords and only playing power chords. Nolen went the other way -- while his voicings often only included two or three notes, he was also often using very complex chords with *more* notes than a standard chord. As we discussed last week, in most popular music, the chords are based around either major or minor triads -- the first, third, and fifth notes of a scale, so you have an E major chord, which is the notes E, G sharp, and B: [Excerpt: E major chord] It's also fairly common to have what are called seventh chords, which are actually a triad with an added flattened seventh, so an E7 chord would be the notes E, G sharp, B, and D: [Excerpt: E7 chord] But Nolen built his style around dominant ninth chords, often just called ninth chords. Dominant ninth chords are mostly thought of as jazz chords because they're mildly dissonant. They consist of the first, third, fifth, flattened seventh, *and* ninth of a scale, so an E9 would be the notes E, G sharp, B, D, and F sharp: [Excerpt: E9 chord] Another way of looking at that is that you're playing both a major chord *and* at the same time a minor chord that starts on the fifth note, so an E major and B minor chord at the same time: [Demonstrates Emajor, B minor, E9] It's not completely unknown for pop songs to use ninth chords, but it's very rare. Probably the most prominent example came from a couple of years after the period we're talking about, when in mid-1967 Bobby Gentry basically built the whole song "Ode to Billie Joe" around a D9 chord, barely ever moving off it: [Excerpt: Bobby Gentry, "Ode to Billie Joe"] That shows the kind of thing that ninth chords are useful for -- because they have so many notes in them, you can just keep hammering on the same chord for a long time, and the melody can go wherever it wants and will fit over it. The record we're looking at, "Papa's Got a Brand New Bag", actually has three chords in it -- it's basically a twelve-bar blues, like "Out of Sight" was, just with these ninth chords sometimes used instead of more conventional chords -- but as Brown's style got more experimental in future years, he would often build songs with no chord changes at all, just with Nolen playing a single ninth chord throughout. There's a possibly-apocryphal story, told in a few different ways, but the gist of which is that when auditioning Nolen's replacement many years later, Brown asked "Can you play an E ninth chord?" "Yes, of course" came the reply. "But can you play an E ninth chord *all night*?" The reason Brown asked this, if he did, is that playing like Nolen is *extremely* physically demanding. Because the other thing about Nolen's style is that he was an extremely percussive player. In his years backing blues musicians, he'd had to play with many different drummers, and knew they weren't always reliable timekeepers. So he'd started playing like a drummer himself, developing a technique called chicken-scratching, based on the Bo Diddley style he'd played with Otis, where he'd often play rapid, consistent, semiquaver chords, keeping the time himself so the drummer didn't have to. Other times he'd just play single, jagged-sounding, chords to accentuate the beat. He used guitars with single-coil pickups and turned the treble up and got rid of all the midrange, so the sound would cut through no matter what. As well as playing full-voiced chords, he'd also sometimes mute all the strings while he strummed, giving a percussive scratching sound rather than letting the strings ring. In short, the sound he got was this: [Excerpt: James Brown, "Papa's Got a Brand New Bag"] And that is the sound that became funk guitar. If you listen to Jimmy Nolen's playing on "Papa's Got a Brand New Bag", that guitar sound -- chicken scratched ninth chords -- is what every funk guitarist after him based their style on. It's not Nolen's guitar playing in its actual final form -- that wouldn't come until he started using wah wah pedals, which weren't mass produced until early 1967 -- but it's very clear when listening to the track that this is the birth of funk. The original studio recording of "Papa's Got a Brand New Bag" actually sounds odd if you listen to it now -- it's slower than the single, and lasts almost seven minutes: [Excerpt: James Brown "Papa's Got a Brand New Bag (parts 1, 2, and 3)"] But for release as a single, it was sped up a semitone, a ton of reverb was added, and it was edited down to just a few seconds over two minutes. The result was an obvious hit single: [Excerpt: James Brown, "Papa's Got a Brand New Bag"] Or at least, it was an obvious hit single to everyone except Syd Nathan, who as you'll have already predicted by now didn't like the song. Indeed according to Brown, he was so disgusted with the record that he threw his acetate copy of it onto the floor. But Brown got his way, and the single came out, and it became the biggest hit of Brown's career up to that point, not only giving him his first R&B number one since "Try Me" seven years earlier, but also crossing over to the pop charts in a way he hadn't before. He'd had the odd top thirty or even top twenty pop single in the past, but now he was in the top ten, and getting noticed by the music business establishment in a way he hadn't earlier. Brown's audience went from being medium-sized crowds of almost exclusively Black people with the occasional white face, to a much larger, more integrated, audience. Indeed, at the Grammys the next year, while the Beatles, the Beach Boys, the Rolling Stones, Bob Dylan, Phil Spector and the whole Motown stable were overlooked in favour of the big winners for that year Roger Miller, Herb Alpert, and the Anita Kerr Singers, even an organisation with its finger so notoriously off the pulse of the music industry as the National Academy of Recording Arts and Sciences, which presents the Grammys, couldn't fail to find the pulse of "Papa's Got a Brand New Bag", and gave Brown the Grammy for Best Rhythm and Blues record, beating out the other nominees "In the Midnight Hour", "My Girl", "Shotgun" by Junior Walker, and "Shake" by Sam Cooke. From this point on, Syd Nathan would no longer argue with James Brown as to which of his records would be released. After nine years of being the hardest working man in showbusiness, James Brown had now become the Godfather of Soul, and his real career had just begun.
Fabuloso Concierto tesoro de Muddy Waters en el Festival de jazz de San Sebastián. Muddy tenía 64 años y nos visitó con una banda de lujo, donde había tres guitarristas y varias leyendas vivas del blues. Plaza de la Trinidad, San Sebastián, 20 de julio de 1977. Producción propia de RNE Digitalizado para su emisión por José Miguel López, que estuvo presente en aquel concierto. MUDDY WATERS: XII FESTIVAL INTERNACIONAL DE JAZZ DE SAN SEBASTIÁN. 1977 Contenido dado por el artista, cuyo orden no se corresponde: 01.- KANSAS CITY 02.- HOOCHIE COOCHIE MAN 03.- HONEY BEE 04.- CALDONIA 05.- WALKING AND TUMBLING 06.- I CAN'T BE SATISFIED 07.- HONKY TONK 08.- SCREAMING AND CRYING Intérpretes: Muddy Waters Blues Band: Muddy Waters (guitarra, voz) Bob Margolin (guitarra) Luther Johnson Jr. (guitarra) Jerry Portnoy (armónica) Este hombre se salió aquel día, ¡vaya recital! Pinetop Perkins (piano) Calvin Jones (bajo) Willie Smith (batería) Aquel año también tocaron en San Sebastián: Charles Mingus, Cab Calloway's Harlem Parade, Wallace Davenport New Orleans Band, Dolores, Nucleus y Clarence Gatemouth Brown, aparte de los grupos aficionados. Yo asistí acreditado por el vedpertino "Informaciones" donde firmaba como José Miguel López de Haro (JMLH). Mañana celebraremos el Día Internacional del Jazz. Escuchar audio
In this week’s episode, we spotlight Huntsville Alabama media composer & sound designer, Jacob McNatt and listen to tunes from his 2021 Album: Echoes of Elysium. We’ll also hear new music from DMR Soul, Drop Diver, Them Damn Dogs, and the Joe Cagle Band, along with music from Caldonia, King Kwofi, Trash Cats, Boxer Joy, and Lana White. Hear Valley Sounds nights at 9pm on WLRH 89.3 FM/HD Grab the podcast on iTunes or with the WLRH mobile App. #wlrhloveslocal #valleysounds
In this week’s episode, we spotlight a soulful North Alabama rock band influenced by classic Motown – Caldonia, and play their latest singles. We’ll also hear the latest singles from Black Market Salesmen, Camping in Alaska, Element XI and Victoria Jones, along with tunes from DOUGH (feat. Trees), King Montiez, Backyard Camping, Doug Donley, Ken Watters and Andravy. Hear Valley Sounds nights at 9pm on WLRH 89.3 FM/HD Grab the podcast on iTunes or with the WLRH mobile App. #wlrhloveslocal #valleysounds
In his hit “Caldonia,” Louis Jordan wasn't singing about his wife Fleecie Moore's “hard head”, but, you know, he could have been.
In this week’s episode, we spotlight Huntsville Psychedelic Rock/Funk group, Free Candy and feature tracks from their self titled 2017 album. We’ll also hear new tunes from Redmouth, Wade Brown & Enrique1x plus the latest music from XY Spaces, Jovanni Occomy, SupaKing Big Pope, War Drum Syndicate, along with tunes from Caldonia, DJ Sizahandz, Marquis Green and Kathy Yolanda Rice. Hear Valley Sounds nights at 9pm on WLRH 89.3 FM/HD Get the podcast HERE or with the WLRH mobile App. #wlrhloveslocal #valleysounds
Business Networking Follow-up where #Networker2018 #MikeArmstrong chats with USA Entrepreneur and Executive Coach Caldonia Rudd, on the Mike Armstrong Podcast Show and Mike Armstrong YouTube Channel #MikeArmstrongPodcast #MikeArmstrongYouTube
Sintonía: "All Night Long" - Joe Houston Recopilación/Sesión del germano Tobias Kirmayer para su sello "Tramp Records", publicada en el 2007, en la que combina rompepistas de hace 40,50 o 60 años, con novedades discográficas de cualquier latitud geográfica. La pinchamos en su totalidad; o sea, los 11 cortes de los que se compone: "Get Clean" - The Nitesounds; "Skins Funk" - Skin Williams and His Dominoes; "Nothin´ But A Party" (Edit) - The Blenders; "Bubbles (Edit) - The Boogoos; "Violet" - The Hi-Fly Orchestra; "Get High" - Dr. Sonnenschein; "Rhythmo" - Dusty (feat. Carla Vallet); "Barbados Stew" - Caldonia; "First Time Around" - Sägaflex & Rudy Tee; "Trip to Africa" - Baccarola Bonus tracks (de otra recopilación): "You Ain´t Such a Much" - Blanche Thomas; "Love Bandit" - Cadets; "Soulful Dress" - Sugar Pie DeSanto Escuchar audio
BLUES SYNDICATE Nº 25 1- B.B. KING. Caldonia. 2- DR. JOHN. Iko, iko. 3- LONNIE JOHNSON. C.C. Rider. 4- SNOOKS EAGLIN. C.C. Rider. 5- AMOS MILBURN. C.C. Rider. 6- LITTLE WALTER. Juke. 7- CLARENCE GATEMOUTH BROWN. Midnight hour. 8- MISSISSIPPI JOHN HURT. Avalon, my home town. 9- JIMMY ROGERS. Rock this house. 10- MOSE ALLISON. Parchman farm. 11- SHEMEKIA COPELAND. Ghetto child. 12- CHARLIE MUSSELWHITE. Revelation.
BLUES SYNDICATE Nº 25 1- B.B. KING. Caldonia. 2- DR. JOHN. Iko, iko. 3- LONNIE JOHNSON. C.C. Rider. 4- SNOOKS EAGLIN. C.C. Rider. 5- AMOS MILBURN. C.C. Rider. 6- LITTLE WALTER. Juke. 7- CLARENCE GATEMOUTH BROWN. Midnight hour. 8- MISSISSIPPI JOHN HURT. Avalon, my home town. 9- JIMMY ROGERS. Rock this house. 10- MOSE ALLISON. Parchman farm. 11- SHEMEKIA COPELAND. Ghetto child. 12- CHARLIE MUSSELWHITE. Revelation.
Sintonía: "That Chick´s Too Young To Fry" - Louis Jordan Hemos utilizado, para la selección de canciones de los dos programas, una ultimísima recopilación de dos vinilos, titulada "Lous Jordan: Let The Good Times Roll, 46 Greatest Hits", editada en el 2019 "I´m Gonna Move To The Outskirts" - "What´s The Use of Getting Sober (When You´re Gonna Get Drunk Again)" - "Five Guys Named Moe" - "That´ll Just About Knock Me Out" - "Ration Blues" - "G.I. Jive" - "Is You Or Is You Ain´t (My Baby)" - "Mop! Mop!" - "You Can´t Get That No More" - "Caldonia" - "Somebody Done Changed The Locks On My Door" - "Buzz Me" - "Don´t Worry ´Bout That Mule" y "Salt Pork, West Virginia" Todas las canciones interpretadas al saxo y cantadas por Luis Jordan Escuchar audio
In this weeks episode, we highlight music from Huntsville Hip Hop group, N.E.I.G.H.B.O.R.S. We’ll also have tunes from Bone Zone, Eric Echoes, Caldonia, Josh Allison, Preston Watts, Pat Jamar, Tres Locos, Si’Nedd & Property, and Aunt Sofonda. Catch the show every Saturday night at 9pm on WLRH 89.3 FM/HD Get the podcast on iTunes, Spotify, Googleplay or download it directly at WLRH.org #wlrhloveslocal #localmusic #valleysounds
In this weeks episode, we highlight music from Huntsville Hip Hop group, N.E.I.G.H.B.O.R.S. We’ll also have tunes from Bone Zone, Eric Echoes, Caldonia, Josh Allison, Preston Watts, Pat Jamar, Tres Locos, Si’Nedd & Property, and Aunt Sofonda. Catch the show every Saturday night at 9pm on WLRH 89.3 FM/HD Get the podcast on iTunes, Spotify, Googleplay or download it directly at WLRH.org #wlrhloveslocal #localmusic #valleysounds
A shorter show today, but we covered a lot. Indian summer - emphasis on India?Snowbirds taxedMigrants workers get stimulus checksCity Place - what is going on with Gloria's favorite hole?St. Albans cop in trouble for using a slur -- guess the slur!Caldonia sheriff trades money/help for sexBattery Park BPD protestsMore hunters needed in VermontKenoshaFacebook + KenoshaNBA strikesRNCJerry Fallwell, Jr and the evangelical cuck orgyJeff Kisses is a 200 billionaireElon musk and pigs' brainsMost expensive sheepSexiest / Least sexy accentsContact the show: 24theroadshow@gmail.comFacebook: https://www.facebook.com/24theRoadShowIntro / Interlude / Outro Music by B-Complex: http://www.bcomplexproductions.com/home.html
Shellac Stack No. 187 wonders what made Caldonia's big head so hard. We sample some popular adaptations of operatic melodies, dance with Jack Crawford, Sam Lanin, Don Bestor, and Fred Rich, head south of the border with Morton Gould and the San Remo Dance Orchestra, and hear from Elmo Tanner, Red Norvo, and others. Support … Continue reading »
Playlist: Snatch It Back and Hold It – Junior Wells; Blues From High Point Mountain – Bruce Katz Band; Stack Lee's Blues – Steve James; Hard Time Killing Floor – Pura Fé; Lose, Lose – Tommy Castro; Shake (Yo Mama) – North Mississippi Allstars; Caldonia – Louis Jordan; Blue Light Boogie – Taj Mahal; Too Late – Little Walter; The Sky Is Crying – Albert King; Every Day I Have the Blues, Caledonia – Memphis Slim; All Your Love – Demetria Taylor; Paying the Cost To Be the Boss – B. B. King. Escuchar audio
In this weeks episode, we highlight music from the lineup of Panoply 2020. Victoria Jones, A.M. Brown, DMR Soul, Lana White, Ally Free, Caldonia, The Beasley Brothers, Javan Bailey, Remy Neal, Meredith, Wanda, Jalen Kelly, Luke & Jay, and Dizzy D. Get more information on this years Panoply HERE Catch the show every Saturday night at 9pm on WLRH 89.3 FM/HD Get the podcast on iTunes, Spotify, Googleplay or download it directly at WLRH.org #wlrhloveslocal #localmusic #valleysounds
In this weeks episode, we highlight music from the lineup of Panoply 2020. Victoria Jones, A.M. Brown, DMR Soul, Lana White, Ally Free, Caldonia, The Beasley Brothers, Javan Bailey, Remy Neal, Meredith, Wanda, Jalen Kelly, Luke & Jay, and Dizzy D. Get more information on this years Panoply HERE Catch the show every Saturday night at 9pm on WLRH 89.3 FM/HD Get the podcast on iTunes, Spotify, Googleplay or download it directly at WLRH.org#wlrhloveslocal #localmusic #valleysounds
In this weeks episode, JQUE chats with Zami Mare about her musical journey. Midnight Michael brings us music from Dante Pride, The Retrovales, Coffee Black, Wade Brown, Drop Diver, Bone Zone, Caldonia, Andravy, and Chris Ferguson & With Love. Catch the show every Saturday night at 9pm on WLRH 89.3 FM/HD Get the podcast on iTunes, Spotify, Googleplay or download it directly at WLRH.org #wlrhloveslocal #localmusic #valleysounds
In this weeks episode, JQUE chats with Zami Mare about her musical journey. Midnight Michael brings us music from Dante Pride, The Retrovales, Coffee Black, Wade Brown, Drop Diver, Bone Zone, Caldonia, Andravy, and Chris Ferguson & With Love. Catch the show every Saturday night at 9pm on WLRH 89.3 FM/HD Get the podcast on iTunes, Spotify, Googleplay or download it directly at WLRH.org #wlrhloveslocal #localmusic #valleysounds
This week’s Valley Sounds features producers JQUE, and Midnight Michael brining us music from: Aaron Bradley, DMR Soul, Billy Don Burns, Tim Cannon, Canita Rodgers, Hew Tyler, James Irvin, Marques Green, Meme B Jones, Sarah Jayne, and Caldonia. Tim Miller from the podcast intunewithtmill chats with DJ Ya Boi Boi about Mix Madness. Catch the show every Saturday night at 9pm on WLRH 89.3 FM/HD Get the podcast on iTunes, Spotify, Googleplay or download it directly at WLRH.org#wlrhloveslocal #localmusic #valleysounds
In his hit “Caldonia,” Louis Jordan wasn’t singing about his wife Fleecie Moore’s “hard head”, but, you know, he could have been.
This week’s Valley Sounds features producers Midnight Michael (J.Michael Durm) Noah Jobe, and JQUE bringing us tunes from Kathy Yolanda Rice, Lorinda Donnell, Lady Lace, Jen Monroe, Delaney Fields, Bleaker, Bone Zone, Alex Henrdrix, Chubz Lord, and a special in studio interview and performance from Caledonia. Catch the show every Saturday night at 9pm on WLRH 89.3 FM/HD Get the podcast on iTunes, Spotify, Googleplay or download it directly at WLRH.org#wlrhloveslocal #localmusic #valleysounds
Normalerweise sind sie zu neunt unterwegs, bei uns im Studio aber zu dritt. Tiffany Limmacher am Gesang, Can Etterlin an den Key und der Gitarrist Flu Iten in der Live-Session:
Spice Radio Huntsville brings us a conversation with the Lamont Landers band and 2 tracks recorded live at spice racks studios. JQUE jams on local favs from the Barnstormers, Helaina, Mo Claire, Lady Lace and Rob Aldridge. Midnight Michael has music from groups performing around town including #chillcity, Ally Free, Caldonia, and Josh Allison. Catch the show every Saturday night at 9pm on WLRH 89.3 FM/HD Get the podcast on iTunes, Spotify, Googleplay or download it directly at WLRH.org#wlrhloveslocal #localmusic #valleysounds
Episode thirty-nine of A History of Rock Music in Five Hundred Songs looks at “Please Please Please” by James Brown, and at the early rock and roll career of the Godfather of Soul. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on “Come Go With Me” by the Del Vikings. —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. I relied mostly on two books for this episode. James Brown: The Godfather of Soul, by James Brown with Bruce Tucker, is a celebrity autobiography with all that that entails, but a more interesting read than many. Kill ‘Em and Leave: Searching for the Real James Brown, by James McBride is a more discursive, gonzo journalism piece, and well worth a read. And this two-CD compilation has all Brown’s singles from 1956 through 61. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Just as the other week we talked about a country musician who had a massive impact on rock and roll, one who was originally marketed as a rock and roller, so today we’re going to talk about a funk and soul musician who got his first hits playing to the rock and roll audience. There is a type of musician we will come across a lot as our story progresses. He is almost always a man, and he is usually regarded as a musical genius. He will be focused only on two things — his music and his money — and will have basically no friends, except maybe one from his childhood. He has employees, not friends. And he only hires the best — his employees do staggering work while being treated appallingly by him, and he takes all the credit while they do most of the work. Yet at the same time, the work those employees do ends up sounding like that genius, and when they go on to do their own stuff without him, it never sounds quite as good. That one percent he’s adding does make the difference. He’s never really liked as a person by his employees, but he’s grudgingly respected, and he’s loved by his audience. There are people like that in every creative field — one thinks of Stan Lee in comics, or Walt Disney in film — but there are a *lot* of them in music, and they are responsible for an outsized portion of the most influential music ever made. And James Brown is almost the archetypal example of this kind of musician. James Brown had a hard, hard childhood. His mother left his father when James was four — stories say that Brown’s father pulled a gun on her, so her wanting to get away seems entirely reasonable, but she left her son with him, and James felt abandoned and betrayed for much of his life. A few years later his father realised that he didn’t have the ability to look after a child by himself, and dumped James on a relative he always called an aunt, though she was some form of cousin, to raise. His aunt ran a brothel, and it’s safe to say that that was not the best possible environment in which to raise a young child. He later said that he was in his teens before he had any underwear that was bought from a shop rather than made out of old sacks. In later life, when other people would talk about having come from broken homes and having been abandoned by their fathers, he would say “How do you think I feel? My father *and my mother* left me!” But he had ambition. Young James had entered — and won — talent shows from a very young age — his first one was in 1944, when he was eleven, and he performed “So Long”, the song that would a few years later become Ruth Brown’s first big hit, but was then best known in a version by the Charioteers: [Excerpt: The Charioteers, “So Long”] He loved music, especially jazz and gospel, and he was eager to learn anything he could about it. The one form of music he could never get into was the blues — his father played a little blues, but it wasn’t young James’ musical interest at all — but even there, when Tampa Red started dating one of the sex workers who worked at his aunt’s house, young James Brown learned what he could from the blues legend. He learned to sing from the holiness churches, and his music would always have a gospel flavour to it. But the music he liked more than anything was that style of jazz and swing music that was blending into what was becoming R&B. He loved Count Basie, and used to try to teach himself to play “One O’Clock Jump”, Count Basie’s biggest hit, on the piano: [Excerpt: Count Basie, “One O’Clock Jump”] That style of music wouldn’t show up in his earlier records, which were mostly fairly standard vocal group R&B, but if you listen to his much later funk recordings, they owe a *lot* to Basie and Lionel Hampton. The music that Brown became most famous for is the logical conclusion to the style that those musicians developed — though we’ll talk more about the invention of funk, and how funk is a form of jazz, in a future episode. But his real favourite, the one he tried to emulate more than any other, was Louis Jordan. Brown didn’t get to see Jordan live as a child, but he would listen to his records on the radio and see him in film shorts, and he decided that more than anything else he wanted to be like Jordan. As soon as he started performing with small groups around town, he started singing Jordan’s songs, especially “Caldonia”, which years later he would record as a tribute to his idol: [Excerpt: James Brown, “Caldonia”] But as you might imagine, life for young James Brown wasn’t the easiest, and he eventually fell into robbery. This started when he was disciplined at school for not being dressed appropriately — so he went out and stole himself some better clothes. He started to do the same for his friends, and then moved on to more serious types of theft, including cars, and he ended up getting caught breaking into one. At the age of sixteen, Brown was sent to a juvenile detention centre, on a sentence of eight to sixteen years, and this inadvertently led to the biggest piece of luck in his life, when he met the man who would be his mentor and principal creative partner for the next twenty years. There was a baseball game between inmates of the detention centre and a team of outsiders, one of whom was named Bobby Byrd, and Byrd got talking to Brown and discovered that he could sing. In fact Brown had put together a little band in the detention centre, using improvised instruments, and would often play the piano in the gym. He’d got enough of a reputation for being able to play that he’d acquired the nickname “Music Box” — and Byrd had heard about him even outside the prison. At the time, Byrd was leading a gospel vocal group, and needed a new singer, and he was impressed enough with Brown that he put in a word for him at a parole hearing and helped him get released early. James Brown was going to devote his life to singing for the Lord, and he wasn’t going to sin any more. He got out of the detention centre after serving only three years of his sentence, though you can imagine that to a teen there was not much “only” about spending three years of your life locked up, especially in Georgia in the 1940s, a time and place when the white guards were free to be racially abusive to an even greater extent than they are today. And for the next ten years, throughout his early musical career, Brown would be on parole and in danger of being recalled to prison at any time. Brown ended up joining Byrd’s *sister’s* gospel group, at least for a while, before moving over to Byrd’s own group, which had originally been a gospel group called the Gospel Starlighters, but by now was an R&B group called the Avons. They soon renamed themselves again, to the Flames, and later to the *Famous* Flames, the name they would stick with from then on (and a name which would cause a lot of confusion, as we’ve already talked about the Hollywood Flames, who featured a different Bobby Byrd). Brown’s friend Johnny Terry, who he had performed with in the detention centre, also joined the group. There would be many lineups of the Famous Flames, but Brown, Byrd, and Terry would be the nucleus of most of them. Brown was massively influenced by Little Richard, to the extent that he was essentially a Little Richard tribute act early on. Brown felt an immediate kinship with Richard’s music because both of them were from Georgia, both were massively influenced by Louis Jordan, and both were inspired by church music. Brown would later go off in his own direction, of course, but in those early years he sounded more like Little Richard than like anyone else. In fact, around this time, Little Richard’s career was doing so well that he could suddenly be booked into much bigger halls than he had been playing. He still had a few months’ worth of contracts in those old halls, though, and so his agent had a brainwave. No-one knew what Richard looked like, so the agent got Brown and the Flames to pretend to be Little Richard and the Upsetters and tour playing the gigs that Richard had been booked into. Every night Brown would go out on stage to the introduction, “Please welcome the hardest working man in showbusiness today, Little Richard!”, and when he finished ghosting for Little Richard, he liked the introduction enough that he would keep it for himself, changing it only to his own name rather than Richard’s. Brown would perform a mixture of Richard’s material, his own originals, and the R&B songs that the Flames had been performing around Georgia. They’d already been cutting some records for tiny labels, at least according to Brown’s autobiography, mostly cover versions of R&B hits. I haven’t been able to track down any of these, but one that Brown mentions in his autobiography is “So Long”, which he later rerecorded in 1961, and that version might give you some idea of what Brown sounded like at the period when he was trying to be Little Richard: [Excerpt: James Brown, “So Long”] Brown’s imitation of Richard went down well enough that Richard’s agent, Clint Brantley, decided to get the group to record a demo of themselves doing their own material. They chose to do a song called “Please, Please, Please”, written by Brown and Johnny Terry. The song was based on something that Little Richard had scribbled on a napkin, which Brown decided would make a good title for a song. The song fits neatly into a particular genre of R&B ballad, typified by for example, Richard’s “Directly From My Heart to You”: [Excerpt: Little Richard, “Directly From My Heart to You”] Though both “Directly From My Heart” and “Please Please Please” owe more than a little to “Shake A Hand” by Faye Adams, the song that inspired almost all slow-burn blues ballads in this period: [Excerpt: Faye Adams, “Shake a Hand”] However, the real key to the song came when Brown heard the Orioles’ version of Big Joe Williams’ “Baby Please Don’t Go”, and used their backing vocal arrangement: [Excerpt: The Orioles, “Baby Please Don’t Go”] The Famous Flames were patterning themselves more and more on two groups — Billy Ward and the Dominoes, whose records with Clyde McPhatter as lead singer had paved the way for vocal group R&B as a genre, and Hank Ballard and the Midnighters, whose “Work With Me Annie” had had, for the time, a blatant sexuality that was unusual in successful records. They were going for energy, and for pure expression of visceral emotion, rather than the smooth sophisticated sounds of the Platters or Penguins. They were signed to Federal Records, a subsidiary of King, by Ralph Bass, the visionary A&R man we’ve dealt with in many other episodes. Bass was absolutely convinced that “Please Please Please” would be a hit, and championed the Flames in the face of opposition from his boss, Syd Nathan. Nathan thought that the song just consisted of Brown screaming one word over and over again, and that there was no way on earth that it could be a hit. In Brown’s autobiography (not the most reliable of sources) he even claims that Bass was sacked for putting out the record against Nathan’s will, but then rehired when the record became a hit. I’m not sure if that’s literally true, but it’s a story that shows the emotional truth of the period — Bass was the only person at the record company with any faith in the Famous Flames. But the song became hugely popular. The emotion in Brown’s singing was particularly effective on a particular type of woman, who would feel intensely sorry for Brown, and who would want to make that poor man feel better. Some woman had obviously hurt him terribly, and he needed the right woman to fix his hurt. It was a powerful, heartbreaking, song, and an even more powerful performance: [Excerpt: James Brown and the Famous Flames, “Please Please Please”] The song would eventually become one of the staples in the group’s live repertoire, and they would develop an elaborate routine about it. Brown would drop to his knees, sobbing, and the other band members would drape him in a cape — something that was inspired by a caped wrestler, Gorgeous George — and try to lead him off stage, concerned for him. Brown would pull away from them, feigning distress, and try to continue singing the song while his bandmates tried to get him off the stage. Sometimes it would go even further — Brown talks in his autobiography about one show, supporting Little Richard, where he climbed into the rafters of the ceiling, hung from the ceiling while singing, and dropped into the waiting arms of the band members at the climax of the show. But there was trouble in store. The record reached number six on the R&B chart and supposedly sold between one and three million copies, though record companies routinely inflated sales by orders of magnitude at this point. But it was credited to James Brown and the Famous Flames, not just to the Famous Flames as a group. When they started to be billed that way on stage shows, too, the rest of the band decided that enough was enough, and quit en masse. Bobby Byrd and Johnny Terry would rejoin fairly shortly afterwards, and both would stay with Brown for many more years, but the rest of the group never came back, and Brown had to put together a new set of Famous Flames, starting out almost from scratch. He had that one hit, which was enough to get his new group gigs, but everything after that flopped, for three long years. Records like “Chonnie On Chon” tried to jump on various bandwagons — you can hear that there was still a belief among R&B singers that if they namechecked “Annie” from “Work With Me Annie” by the Midnighters, they would have a hit — but despite him singing about having a rock and roll party, the record tanked: [Excerpt: James Brown, “Chonnie On Chon”] Brown and his new group of Flames had to build up an audience more or less from nothing. And it’s at this point — when Brown was the undisputed leader of the band — that he started his tactic of insisting on absolute discipline in his bands. Brown took on the title “the hardest working man in showbusiness”, but his band members had to work equally hard, if not harder. Any band member whose shoes weren’t shined, or who missed a dance step, or hit a wrong note on stage, would be fined. Brown took to issuing these fines on stage — he’d point at a band member and then flash five fingers in time to the music. Each time he made his hand flash, that was another five dollar fine for that musician. Audiences would assume it was part of the dance routine, but the musician would know that he was losing that money. But while Brown’s perfectionism verged on the tyrannical (and indeed sometimes surpassed the tyrannical), it had results. Brown knew, from a very early age, that he would have to make his success on pure hard work and determination. He didn’t have an especially good voice (though he would always defend himself as a singer — when someone said to him “all you do is grunt”, he’d respond, “Yes, but I grunt *in tune*”). And he wasn’t the physical type that was in fashion with black audiences at the time. While I am *absolutely* not the person to talk about colourism in the black community, there is a general consensus that in that time and place, black people were more likely to admire a black man if he was light-skinned, had features that didn’t fit the stereotype of black people, and was tall and thin. Brown was *very* dark, had extremely African features, and was short and stocky. So he and his group just had to work harder than everyone else. They spent three years putting out unsuccessful singles and touring the chitlin’ circuit. We’ve mentioned the chitlin’ circuit in passing before, but now is probably the time to explain this in more detail. The chitlin’ circuit was an informal network of clubs and theatres that stretched across the USA, catering almost exclusively to black audiences. Any black act — with the exception of a handful of acts who were aiming at white audiences, like Harry Belafonte or Nat “King” Cole — would play the chitlin’ circuit, and those audiences would be hard to impress. As with poor audiences everywhere, the audiences wanted value for their entertainment dollar, and were not prepared to tolerate anything less than the best. The worst of these audiences was at the amateur nights at the Apollo Theatre in Harlem. The audiences there would come prepared with baskets full of rotten fruit and eggs to throw at the stage. But all of the audiences would be quick to show their disapproval. But at the same time, that kind of audience will also, if you give them anything *more* than their money’s worth, be loyal to you forever. And Brown made sure that the Famous Flames would inspire that kind of loyalty, by making sure they worked harder than any other group on the circuit. And after three years of work, he finally had a second hit. The new song was inspired by “For Your Precious Love” by Jerry Butler, another slow-burn ballad, though this time more obviously in the soul genre: [Excerpt: Jerry Butler, “For Your Precious Love”] As Brown told the story, he wrote his new song and took it to Syd Nathan at Federal, who said that he wasn’t going to waste his money putting out anything like that, and that in fact he was dropping Brown from the label. Brown was so convinced it was a hit that he recorded a demo with his own money, and took it directly to the radio stations, where it quickly became the most requested song on the stations that played it. According to Brown, Nathan wouldn’t budge on putting the song out until he discovered that Federal had received orders for twenty-five thousand copies of the single. Nathan then asked Brown for the tape, saying he was going to give Brown one more chance. But Brown told Nathan that if he was going to put out the new song, it was going to be done properly, in a studio paid for by Nathan. Nathan reluctantly agreed, and Brown went into the studio and cut “Try Me”: [Excerpt: James Brown and the Famous Flames, “Try Me”] “Try Me” became an even bigger hit than “Please Please Please” had, and went to number one on the R&B charts and number forty-eight on the pop charts. But once again, Brown lost his group, and this time just before a big residency at the Apollo — the most prestigious, and also the most demanding, venue on the chitlin’ circuit. He still had Johnny Terry, and this was the point when Bobby Byrd rejoined the group after a couple of years away, but he was still worried about his new group and how they would fare on this residency, which also featured Little Richard’s old group the Upsetters, and was headlined by the blues star Little Willie John. Brown needn’t have worried. The new lineup of Famous Flames went down well enough that the audiences were more impressed by them than by any of the other acts on the bill, and they were soon promoted to co-headline status, much to Little Willie John’s annoyance. That was the first time James Brown ever played at the Apollo, a venue which in later years would become synonymous with him, and we’ll pick up in later episodes on the ways in which Brown and the Apollo were crucial in building each other’s reputation. But for Brown himself, probably the most important thing about that residency at the Apollo came at the end of the run. And I’ll finish this episode with Brown’s own words, from his autobiography, talking about that last night: “The day after we finished at the Apollo I was in my room at the Theresa, fixing to leave for Washington, when somebody knocked on the door. “Come in,” I said. I was gathering up my belongings, not really watching the door. I heard it open, real slow, but that was all. After a minute, when I realized how quiet it was, I turned around. There was a small woman standing there, not young, not old. I hadn’t seen her since I was four years old, but when I looked at her I knew right away it was my mother. I had no idea she was coming to see me that day or any day. “I’ve been looking for you for a long time,” I said. “I’m glad to see you.” She started to smile, and when she did I could see she’d lost all her teeth. All I could think to say was, “I’m going to get your mouth fixed for you.” She didn’t say anything. She just walked toward me. We hugged, and then I kissed my mother for the first time in more than twenty years.”
Episode thirty-nine of A History of Rock Music in Five Hundred Songs looks at “Please Please Please” by James Brown, and at the early rock and roll career of the Godfather of Soul. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on “Come Go With Me” by the Del Vikings. —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. I relied mostly on two books for this episode. James Brown: The Godfather of Soul, by James Brown with Bruce Tucker, is a celebrity autobiography with all that that entails, but a more interesting read than many. Kill ‘Em and Leave: Searching for the Real James Brown, by James McBride is a more discursive, gonzo journalism piece, and well worth a read. And this two-CD compilation has all Brown’s singles from 1956 through 61. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Just as the other week we talked about a country musician who had a massive impact on rock and roll, one who was originally marketed as a rock and roller, so today we’re going to talk about a funk and soul musician who got his first hits playing to the rock and roll audience. There is a type of musician we will come across a lot as our story progresses. He is almost always a man, and he is usually regarded as a musical genius. He will be focused only on two things — his music and his money — and will have basically no friends, except maybe one from his childhood. He has employees, not friends. And he only hires the best — his employees do staggering work while being treated appallingly by him, and he takes all the credit while they do most of the work. Yet at the same time, the work those employees do ends up sounding like that genius, and when they go on to do their own stuff without him, it never sounds quite as good. That one percent he’s adding does make the difference. He’s never really liked as a person by his employees, but he’s grudgingly respected, and he’s loved by his audience. There are people like that in every creative field — one thinks of Stan Lee in comics, or Walt Disney in film — but there are a *lot* of them in music, and they are responsible for an outsized portion of the most influential music ever made. And James Brown is almost the archetypal example of this kind of musician. James Brown had a hard, hard childhood. His mother left his father when James was four — stories say that Brown’s father pulled a gun on her, so her wanting to get away seems entirely reasonable, but she left her son with him, and James felt abandoned and betrayed for much of his life. A few years later his father realised that he didn’t have the ability to look after a child by himself, and dumped James on a relative he always called an aunt, though she was some form of cousin, to raise. His aunt ran a brothel, and it’s safe to say that that was not the best possible environment in which to raise a young child. He later said that he was in his teens before he had any underwear that was bought from a shop rather than made out of old sacks. In later life, when other people would talk about having come from broken homes and having been abandoned by their fathers, he would say “How do you think I feel? My father *and my mother* left me!” But he had ambition. Young James had entered — and won — talent shows from a very young age — his first one was in 1944, when he was eleven, and he performed “So Long”, the song that would a few years later become Ruth Brown’s first big hit, but was then best known in a version by the Charioteers: [Excerpt: The Charioteers, “So Long”] He loved music, especially jazz and gospel, and he was eager to learn anything he could about it. The one form of music he could never get into was the blues — his father played a little blues, but it wasn’t young James’ musical interest at all — but even there, when Tampa Red started dating one of the sex workers who worked at his aunt’s house, young James Brown learned what he could from the blues legend. He learned to sing from the holiness churches, and his music would always have a gospel flavour to it. But the music he liked more than anything was that style of jazz and swing music that was blending into what was becoming R&B. He loved Count Basie, and used to try to teach himself to play “One O’Clock Jump”, Count Basie’s biggest hit, on the piano: [Excerpt: Count Basie, “One O’Clock Jump”] That style of music wouldn’t show up in his earlier records, which were mostly fairly standard vocal group R&B, but if you listen to his much later funk recordings, they owe a *lot* to Basie and Lionel Hampton. The music that Brown became most famous for is the logical conclusion to the style that those musicians developed — though we’ll talk more about the invention of funk, and how funk is a form of jazz, in a future episode. But his real favourite, the one he tried to emulate more than any other, was Louis Jordan. Brown didn’t get to see Jordan live as a child, but he would listen to his records on the radio and see him in film shorts, and he decided that more than anything else he wanted to be like Jordan. As soon as he started performing with small groups around town, he started singing Jordan’s songs, especially “Caldonia”, which years later he would record as a tribute to his idol: [Excerpt: James Brown, “Caldonia”] But as you might imagine, life for young James Brown wasn’t the easiest, and he eventually fell into robbery. This started when he was disciplined at school for not being dressed appropriately — so he went out and stole himself some better clothes. He started to do the same for his friends, and then moved on to more serious types of theft, including cars, and he ended up getting caught breaking into one. At the age of sixteen, Brown was sent to a juvenile detention centre, on a sentence of eight to sixteen years, and this inadvertently led to the biggest piece of luck in his life, when he met the man who would be his mentor and principal creative partner for the next twenty years. There was a baseball game between inmates of the detention centre and a team of outsiders, one of whom was named Bobby Byrd, and Byrd got talking to Brown and discovered that he could sing. In fact Brown had put together a little band in the detention centre, using improvised instruments, and would often play the piano in the gym. He’d got enough of a reputation for being able to play that he’d acquired the nickname “Music Box” — and Byrd had heard about him even outside the prison. At the time, Byrd was leading a gospel vocal group, and needed a new singer, and he was impressed enough with Brown that he put in a word for him at a parole hearing and helped him get released early. James Brown was going to devote his life to singing for the Lord, and he wasn’t going to sin any more. He got out of the detention centre after serving only three years of his sentence, though you can imagine that to a teen there was not much “only” about spending three years of your life locked up, especially in Georgia in the 1940s, a time and place when the white guards were free to be racially abusive to an even greater extent than they are today. And for the next ten years, throughout his early musical career, Brown would be on parole and in danger of being recalled to prison at any time. Brown ended up joining Byrd’s *sister’s* gospel group, at least for a while, before moving over to Byrd’s own group, which had originally been a gospel group called the Gospel Starlighters, but by now was an R&B group called the Avons. They soon renamed themselves again, to the Flames, and later to the *Famous* Flames, the name they would stick with from then on (and a name which would cause a lot of confusion, as we’ve already talked about the Hollywood Flames, who featured a different Bobby Byrd). Brown’s friend Johnny Terry, who he had performed with in the detention centre, also joined the group. There would be many lineups of the Famous Flames, but Brown, Byrd, and Terry would be the nucleus of most of them. Brown was massively influenced by Little Richard, to the extent that he was essentially a Little Richard tribute act early on. Brown felt an immediate kinship with Richard’s music because both of them were from Georgia, both were massively influenced by Louis Jordan, and both were inspired by church music. Brown would later go off in his own direction, of course, but in those early years he sounded more like Little Richard than like anyone else. In fact, around this time, Little Richard’s career was doing so well that he could suddenly be booked into much bigger halls than he had been playing. He still had a few months’ worth of contracts in those old halls, though, and so his agent had a brainwave. No-one knew what Richard looked like, so the agent got Brown and the Flames to pretend to be Little Richard and the Upsetters and tour playing the gigs that Richard had been booked into. Every night Brown would go out on stage to the introduction, “Please welcome the hardest working man in showbusiness today, Little Richard!”, and when he finished ghosting for Little Richard, he liked the introduction enough that he would keep it for himself, changing it only to his own name rather than Richard’s. Brown would perform a mixture of Richard’s material, his own originals, and the R&B songs that the Flames had been performing around Georgia. They’d already been cutting some records for tiny labels, at least according to Brown’s autobiography, mostly cover versions of R&B hits. I haven’t been able to track down any of these, but one that Brown mentions in his autobiography is “So Long”, which he later rerecorded in 1961, and that version might give you some idea of what Brown sounded like at the period when he was trying to be Little Richard: [Excerpt: James Brown, “So Long”] Brown’s imitation of Richard went down well enough that Richard’s agent, Clint Brantley, decided to get the group to record a demo of themselves doing their own material. They chose to do a song called “Please, Please, Please”, written by Brown and Johnny Terry. The song was based on something that Little Richard had scribbled on a napkin, which Brown decided would make a good title for a song. The song fits neatly into a particular genre of R&B ballad, typified by for example, Richard’s “Directly From My Heart to You”: [Excerpt: Little Richard, “Directly From My Heart to You”] Though both “Directly From My Heart” and “Please Please Please” owe more than a little to “Shake A Hand” by Faye Adams, the song that inspired almost all slow-burn blues ballads in this period: [Excerpt: Faye Adams, “Shake a Hand”] However, the real key to the song came when Brown heard the Orioles’ version of Big Joe Williams’ “Baby Please Don’t Go”, and used their backing vocal arrangement: [Excerpt: The Orioles, “Baby Please Don’t Go”] The Famous Flames were patterning themselves more and more on two groups — Billy Ward and the Dominoes, whose records with Clyde McPhatter as lead singer had paved the way for vocal group R&B as a genre, and Hank Ballard and the Midnighters, whose “Work With Me Annie” had had, for the time, a blatant sexuality that was unusual in successful records. They were going for energy, and for pure expression of visceral emotion, rather than the smooth sophisticated sounds of the Platters or Penguins. They were signed to Federal Records, a subsidiary of King, by Ralph Bass, the visionary A&R man we’ve dealt with in many other episodes. Bass was absolutely convinced that “Please Please Please” would be a hit, and championed the Flames in the face of opposition from his boss, Syd Nathan. Nathan thought that the song just consisted of Brown screaming one word over and over again, and that there was no way on earth that it could be a hit. In Brown’s autobiography (not the most reliable of sources) he even claims that Bass was sacked for putting out the record against Nathan’s will, but then rehired when the record became a hit. I’m not sure if that’s literally true, but it’s a story that shows the emotional truth of the period — Bass was the only person at the record company with any faith in the Famous Flames. But the song became hugely popular. The emotion in Brown’s singing was particularly effective on a particular type of woman, who would feel intensely sorry for Brown, and who would want to make that poor man feel better. Some woman had obviously hurt him terribly, and he needed the right woman to fix his hurt. It was a powerful, heartbreaking, song, and an even more powerful performance: [Excerpt: James Brown and the Famous Flames, “Please Please Please”] The song would eventually become one of the staples in the group’s live repertoire, and they would develop an elaborate routine about it. Brown would drop to his knees, sobbing, and the other band members would drape him in a cape — something that was inspired by a caped wrestler, Gorgeous George — and try to lead him off stage, concerned for him. Brown would pull away from them, feigning distress, and try to continue singing the song while his bandmates tried to get him off the stage. Sometimes it would go even further — Brown talks in his autobiography about one show, supporting Little Richard, where he climbed into the rafters of the ceiling, hung from the ceiling while singing, and dropped into the waiting arms of the band members at the climax of the show. But there was trouble in store. The record reached number six on the R&B chart and supposedly sold between one and three million copies, though record companies routinely inflated sales by orders of magnitude at this point. But it was credited to James Brown and the Famous Flames, not just to the Famous Flames as a group. When they started to be billed that way on stage shows, too, the rest of the band decided that enough was enough, and quit en masse. Bobby Byrd and Johnny Terry would rejoin fairly shortly afterwards, and both would stay with Brown for many more years, but the rest of the group never came back, and Brown had to put together a new set of Famous Flames, starting out almost from scratch. He had that one hit, which was enough to get his new group gigs, but everything after that flopped, for three long years. Records like “Chonnie On Chon” tried to jump on various bandwagons — you can hear that there was still a belief among R&B singers that if they namechecked “Annie” from “Work With Me Annie” by the Midnighters, they would have a hit — but despite him singing about having a rock and roll party, the record tanked: [Excerpt: James Brown, “Chonnie On Chon”] Brown and his new group of Flames had to build up an audience more or less from nothing. And it’s at this point — when Brown was the undisputed leader of the band — that he started his tactic of insisting on absolute discipline in his bands. Brown took on the title “the hardest working man in showbusiness”, but his band members had to work equally hard, if not harder. Any band member whose shoes weren’t shined, or who missed a dance step, or hit a wrong note on stage, would be fined. Brown took to issuing these fines on stage — he’d point at a band member and then flash five fingers in time to the music. Each time he made his hand flash, that was another five dollar fine for that musician. Audiences would assume it was part of the dance routine, but the musician would know that he was losing that money. But while Brown’s perfectionism verged on the tyrannical (and indeed sometimes surpassed the tyrannical), it had results. Brown knew, from a very early age, that he would have to make his success on pure hard work and determination. He didn’t have an especially good voice (though he would always defend himself as a singer — when someone said to him “all you do is grunt”, he’d respond, “Yes, but I grunt *in tune*”). And he wasn’t the physical type that was in fashion with black audiences at the time. While I am *absolutely* not the person to talk about colourism in the black community, there is a general consensus that in that time and place, black people were more likely to admire a black man if he was light-skinned, had features that didn’t fit the stereotype of black people, and was tall and thin. Brown was *very* dark, had extremely African features, and was short and stocky. So he and his group just had to work harder than everyone else. They spent three years putting out unsuccessful singles and touring the chitlin’ circuit. We’ve mentioned the chitlin’ circuit in passing before, but now is probably the time to explain this in more detail. The chitlin’ circuit was an informal network of clubs and theatres that stretched across the USA, catering almost exclusively to black audiences. Any black act — with the exception of a handful of acts who were aiming at white audiences, like Harry Belafonte or Nat “King” Cole — would play the chitlin’ circuit, and those audiences would be hard to impress. As with poor audiences everywhere, the audiences wanted value for their entertainment dollar, and were not prepared to tolerate anything less than the best. The worst of these audiences was at the amateur nights at the Apollo Theatre in Harlem. The audiences there would come prepared with baskets full of rotten fruit and eggs to throw at the stage. But all of the audiences would be quick to show their disapproval. But at the same time, that kind of audience will also, if you give them anything *more* than their money’s worth, be loyal to you forever. And Brown made sure that the Famous Flames would inspire that kind of loyalty, by making sure they worked harder than any other group on the circuit. And after three years of work, he finally had a second hit. The new song was inspired by “For Your Precious Love” by Jerry Butler, another slow-burn ballad, though this time more obviously in the soul genre: [Excerpt: Jerry Butler, “For Your Precious Love”] As Brown told the story, he wrote his new song and took it to Syd Nathan at Federal, who said that he wasn’t going to waste his money putting out anything like that, and that in fact he was dropping Brown from the label. Brown was so convinced it was a hit that he recorded a demo with his own money, and took it directly to the radio stations, where it quickly became the most requested song on the stations that played it. According to Brown, Nathan wouldn’t budge on putting the song out until he discovered that Federal had received orders for twenty-five thousand copies of the single. Nathan then asked Brown for the tape, saying he was going to give Brown one more chance. But Brown told Nathan that if he was going to put out the new song, it was going to be done properly, in a studio paid for by Nathan. Nathan reluctantly agreed, and Brown went into the studio and cut “Try Me”: [Excerpt: James Brown and the Famous Flames, “Try Me”] “Try Me” became an even bigger hit than “Please Please Please” had, and went to number one on the R&B charts and number forty-eight on the pop charts. But once again, Brown lost his group, and this time just before a big residency at the Apollo — the most prestigious, and also the most demanding, venue on the chitlin’ circuit. He still had Johnny Terry, and this was the point when Bobby Byrd rejoined the group after a couple of years away, but he was still worried about his new group and how they would fare on this residency, which also featured Little Richard’s old group the Upsetters, and was headlined by the blues star Little Willie John. Brown needn’t have worried. The new lineup of Famous Flames went down well enough that the audiences were more impressed by them than by any of the other acts on the bill, and they were soon promoted to co-headline status, much to Little Willie John’s annoyance. That was the first time James Brown ever played at the Apollo, a venue which in later years would become synonymous with him, and we’ll pick up in later episodes on the ways in which Brown and the Apollo were crucial in building each other’s reputation. But for Brown himself, probably the most important thing about that residency at the Apollo came at the end of the run. And I’ll finish this episode with Brown’s own words, from his autobiography, talking about that last night: “The day after we finished at the Apollo I was in my room at the Theresa, fixing to leave for Washington, when somebody knocked on the door. “Come in,” I said. I was gathering up my belongings, not really watching the door. I heard it open, real slow, but that was all. After a minute, when I realized how quiet it was, I turned around. There was a small woman standing there, not young, not old. I hadn’t seen her since I was four years old, but when I looked at her I knew right away it was my mother. I had no idea she was coming to see me that day or any day. “I’ve been looking for you for a long time,” I said. “I’m glad to see you.” She started to smile, and when she did I could see she’d lost all her teeth. All I could think to say was, “I’m going to get your mouth fixed for you.” She didn’t say anything. She just walked toward me. We hugged, and then I kissed my mother for the first time in more than twenty years.”
Episode thirty-nine of A History of Rock Music in Five Hundred Songs looks at "Please Please Please" by James Brown, and at the early rock and roll career of the Godfather of Soul. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on "Come Go With Me" by the Del Vikings. ----more---- Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. I relied mostly on two books for this episode. James Brown: The Godfather of Soul, by James Brown with Bruce Tucker, is a celebrity autobiography with all that that entails, but a more interesting read than many. Kill 'Em and Leave: Searching for the Real James Brown, by James McBride is a more discursive, gonzo journalism piece, and well worth a read. And this two-CD compilation has all Brown's singles from 1956 through 61. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Just as the other week we talked about a country musician who had a massive impact on rock and roll, one who was originally marketed as a rock and roller, so today we're going to talk about a funk and soul musician who got his first hits playing to the rock and roll audience. There is a type of musician we will come across a lot as our story progresses. He is almost always a man, and he is usually regarded as a musical genius. He will be focused only on two things -- his music and his money -- and will have basically no friends, except maybe one from his childhood. He has employees, not friends. And he only hires the best -- his employees do staggering work while being treated appallingly by him, and he takes all the credit while they do most of the work. Yet at the same time, the work those employees do ends up sounding like that genius, and when they go on to do their own stuff without him, it never sounds quite as good. That one percent he's adding does make the difference. He's never really liked as a person by his employees, but he's grudgingly respected, and he's loved by his audience. There are people like that in every creative field -- one thinks of Stan Lee in comics, or Walt Disney in film -- but there are a *lot* of them in music, and they are responsible for an outsized portion of the most influential music ever made. And James Brown is almost the archetypal example of this kind of musician. James Brown had a hard, hard childhood. His mother left his father when James was four -- stories say that Brown's father pulled a gun on her, so her wanting to get away seems entirely reasonable, but she left her son with him, and James felt abandoned and betrayed for much of his life. A few years later his father realised that he didn't have the ability to look after a child by himself, and dumped James on a relative he always called an aunt, though she was some form of cousin, to raise. His aunt ran a brothel, and it's safe to say that that was not the best possible environment in which to raise a young child. He later said that he was in his teens before he had any underwear that was bought from a shop rather than made out of old sacks. In later life, when other people would talk about having come from broken homes and having been abandoned by their fathers, he would say "How do you think I feel? My father *and my mother* left me!" But he had ambition. Young James had entered -- and won -- talent shows from a very young age -- his first one was in 1944, when he was eleven, and he performed "So Long", the song that would a few years later become Ruth Brown's first big hit, but was then best known in a version by the Charioteers: [Excerpt: The Charioteers, "So Long"] He loved music, especially jazz and gospel, and he was eager to learn anything he could about it. The one form of music he could never get into was the blues -- his father played a little blues, but it wasn't young James' musical interest at all -- but even there, when Tampa Red started dating one of the sex workers who worked at his aunt's house, young James Brown learned what he could from the blues legend. He learned to sing from the holiness churches, and his music would always have a gospel flavour to it. But the music he liked more than anything was that style of jazz and swing music that was blending into what was becoming R&B. He loved Count Basie, and used to try to teach himself to play "One O'Clock Jump", Count Basie's biggest hit, on the piano: [Excerpt: Count Basie, "One O'Clock Jump"] That style of music wouldn't show up in his earlier records, which were mostly fairly standard vocal group R&B, but if you listen to his much later funk recordings, they owe a *lot* to Basie and Lionel Hampton. The music that Brown became most famous for is the logical conclusion to the style that those musicians developed -- though we'll talk more about the invention of funk, and how funk is a form of jazz, in a future episode. But his real favourite, the one he tried to emulate more than any other, was Louis Jordan. Brown didn't get to see Jordan live as a child, but he would listen to his records on the radio and see him in film shorts, and he decided that more than anything else he wanted to be like Jordan. As soon as he started performing with small groups around town, he started singing Jordan's songs, especially "Caldonia", which years later he would record as a tribute to his idol: [Excerpt: James Brown, "Caldonia"] But as you might imagine, life for young James Brown wasn't the easiest, and he eventually fell into robbery. This started when he was disciplined at school for not being dressed appropriately -- so he went out and stole himself some better clothes. He started to do the same for his friends, and then moved on to more serious types of theft, including cars, and he ended up getting caught breaking into one. At the age of sixteen, Brown was sent to a juvenile detention centre, on a sentence of eight to sixteen years, and this inadvertently led to the biggest piece of luck in his life, when he met the man who would be his mentor and principal creative partner for the next twenty years. There was a baseball game between inmates of the detention centre and a team of outsiders, one of whom was named Bobby Byrd, and Byrd got talking to Brown and discovered that he could sing. In fact Brown had put together a little band in the detention centre, using improvised instruments, and would often play the piano in the gym. He'd got enough of a reputation for being able to play that he'd acquired the nickname "Music Box" -- and Byrd had heard about him even outside the prison. At the time, Byrd was leading a gospel vocal group, and needed a new singer, and he was impressed enough with Brown that he put in a word for him at a parole hearing and helped him get released early. James Brown was going to devote his life to singing for the Lord, and he wasn't going to sin any more. He got out of the detention centre after serving only three years of his sentence, though you can imagine that to a teen there was not much "only" about spending three years of your life locked up, especially in Georgia in the 1940s, a time and place when the white guards were free to be racially abusive to an even greater extent than they are today. And for the next ten years, throughout his early musical career, Brown would be on parole and in danger of being recalled to prison at any time. Brown ended up joining Byrd's *sister's* gospel group, at least for a while, before moving over to Byrd's own group, which had originally been a gospel group called the Gospel Starlighters, but by now was an R&B group called the Avons. They soon renamed themselves again, to the Flames, and later to the *Famous* Flames, the name they would stick with from then on (and a name which would cause a lot of confusion, as we've already talked about the Hollywood Flames, who featured a different Bobby Byrd). Brown's friend Johnny Terry, who he had performed with in the detention centre, also joined the group. There would be many lineups of the Famous Flames, but Brown, Byrd, and Terry would be the nucleus of most of them. Brown was massively influenced by Little Richard, to the extent that he was essentially a Little Richard tribute act early on. Brown felt an immediate kinship with Richard's music because both of them were from Georgia, both were massively influenced by Louis Jordan, and both were inspired by church music. Brown would later go off in his own direction, of course, but in those early years he sounded more like Little Richard than like anyone else. In fact, around this time, Little Richard's career was doing so well that he could suddenly be booked into much bigger halls than he had been playing. He still had a few months' worth of contracts in those old halls, though, and so his agent had a brainwave. No-one knew what Richard looked like, so the agent got Brown and the Flames to pretend to be Little Richard and the Upsetters and tour playing the gigs that Richard had been booked into. Every night Brown would go out on stage to the introduction, "Please welcome the hardest working man in showbusiness today, Little Richard!", and when he finished ghosting for Little Richard, he liked the introduction enough that he would keep it for himself, changing it only to his own name rather than Richard's. Brown would perform a mixture of Richard's material, his own originals, and the R&B songs that the Flames had been performing around Georgia. They'd already been cutting some records for tiny labels, at least according to Brown's autobiography, mostly cover versions of R&B hits. I haven't been able to track down any of these, but one that Brown mentions in his autobiography is "So Long", which he later rerecorded in 1961, and that version might give you some idea of what Brown sounded like at the period when he was trying to be Little Richard: [Excerpt: James Brown, "So Long"] Brown's imitation of Richard went down well enough that Richard's agent, Clint Brantley, decided to get the group to record a demo of themselves doing their own material. They chose to do a song called "Please, Please, Please", written by Brown and Johnny Terry. The song was based on something that Little Richard had scribbled on a napkin, which Brown decided would make a good title for a song. The song fits neatly into a particular genre of R&B ballad, typified by for example, Richard's "Directly From My Heart to You": [Excerpt: Little Richard, "Directly From My Heart to You"] Though both "Directly From My Heart" and "Please Please Please" owe more than a little to "Shake A Hand" by Faye Adams, the song that inspired almost all slow-burn blues ballads in this period: [Excerpt: Faye Adams, "Shake a Hand"] However, the real key to the song came when Brown heard the Orioles' version of Big Joe Williams' "Baby Please Don't Go", and used their backing vocal arrangement: [Excerpt: The Orioles, "Baby Please Don't Go"] The Famous Flames were patterning themselves more and more on two groups -- Billy Ward and the Dominoes, whose records with Clyde McPhatter as lead singer had paved the way for vocal group R&B as a genre, and Hank Ballard and the Midnighters, whose "Work With Me Annie" had had, for the time, a blatant sexuality that was unusual in successful records. They were going for energy, and for pure expression of visceral emotion, rather than the smooth sophisticated sounds of the Platters or Penguins. They were signed to Federal Records, a subsidiary of King, by Ralph Bass, the visionary A&R man we've dealt with in many other episodes. Bass was absolutely convinced that "Please Please Please" would be a hit, and championed the Flames in the face of opposition from his boss, Syd Nathan. Nathan thought that the song just consisted of Brown screaming one word over and over again, and that there was no way on earth that it could be a hit. In Brown's autobiography (not the most reliable of sources) he even claims that Bass was sacked for putting out the record against Nathan's will, but then rehired when the record became a hit. I'm not sure if that's literally true, but it's a story that shows the emotional truth of the period -- Bass was the only person at the record company with any faith in the Famous Flames. But the song became hugely popular. The emotion in Brown's singing was particularly effective on a particular type of woman, who would feel intensely sorry for Brown, and who would want to make that poor man feel better. Some woman had obviously hurt him terribly, and he needed the right woman to fix his hurt. It was a powerful, heartbreaking, song, and an even more powerful performance: [Excerpt: James Brown and the Famous Flames, "Please Please Please"] The song would eventually become one of the staples in the group's live repertoire, and they would develop an elaborate routine about it. Brown would drop to his knees, sobbing, and the other band members would drape him in a cape -- something that was inspired by a caped wrestler, Gorgeous George -- and try to lead him off stage, concerned for him. Brown would pull away from them, feigning distress, and try to continue singing the song while his bandmates tried to get him off the stage. Sometimes it would go even further -- Brown talks in his autobiography about one show, supporting Little Richard, where he climbed into the rafters of the ceiling, hung from the ceiling while singing, and dropped into the waiting arms of the band members at the climax of the show. But there was trouble in store. The record reached number six on the R&B chart and supposedly sold between one and three million copies, though record companies routinely inflated sales by orders of magnitude at this point. But it was credited to James Brown and the Famous Flames, not just to the Famous Flames as a group. When they started to be billed that way on stage shows, too, the rest of the band decided that enough was enough, and quit en masse. Bobby Byrd and Johnny Terry would rejoin fairly shortly afterwards, and both would stay with Brown for many more years, but the rest of the group never came back, and Brown had to put together a new set of Famous Flames, starting out almost from scratch. He had that one hit, which was enough to get his new group gigs, but everything after that flopped, for three long years. Records like "Chonnie On Chon" tried to jump on various bandwagons -- you can hear that there was still a belief among R&B singers that if they namechecked "Annie" from "Work With Me Annie" by the Midnighters, they would have a hit -- but despite him singing about having a rock and roll party, the record tanked: [Excerpt: James Brown, "Chonnie On Chon"] Brown and his new group of Flames had to build up an audience more or less from nothing. And it's at this point -- when Brown was the undisputed leader of the band -- that he started his tactic of insisting on absolute discipline in his bands. Brown took on the title "the hardest working man in showbusiness", but his band members had to work equally hard, if not harder. Any band member whose shoes weren't shined, or who missed a dance step, or hit a wrong note on stage, would be fined. Brown took to issuing these fines on stage -- he'd point at a band member and then flash five fingers in time to the music. Each time he made his hand flash, that was another five dollar fine for that musician. Audiences would assume it was part of the dance routine, but the musician would know that he was losing that money. But while Brown's perfectionism verged on the tyrannical (and indeed sometimes surpassed the tyrannical), it had results. Brown knew, from a very early age, that he would have to make his success on pure hard work and determination. He didn't have an especially good voice (though he would always defend himself as a singer -- when someone said to him "all you do is grunt", he'd respond, "Yes, but I grunt *in tune*”). And he wasn't the physical type that was in fashion with black audiences at the time. While I am *absolutely* not the person to talk about colourism in the black community, there is a general consensus that in that time and place, black people were more likely to admire a black man if he was light-skinned, had features that didn't fit the stereotype of black people, and was tall and thin. Brown was *very* dark, had extremely African features, and was short and stocky. So he and his group just had to work harder than everyone else. They spent three years putting out unsuccessful singles and touring the chitlin' circuit. We've mentioned the chitlin' circuit in passing before, but now is probably the time to explain this in more detail. The chitlin' circuit was an informal network of clubs and theatres that stretched across the USA, catering almost exclusively to black audiences. Any black act -- with the exception of a handful of acts who were aiming at white audiences, like Harry Belafonte or Nat "King" Cole -- would play the chitlin' circuit, and those audiences would be hard to impress. As with poor audiences everywhere, the audiences wanted value for their entertainment dollar, and were not prepared to tolerate anything less than the best. The worst of these audiences was at the amateur nights at the Apollo Theatre in Harlem. The audiences there would come prepared with baskets full of rotten fruit and eggs to throw at the stage. But all of the audiences would be quick to show their disapproval. But at the same time, that kind of audience will also, if you give them anything *more* than their money's worth, be loyal to you forever. And Brown made sure that the Famous Flames would inspire that kind of loyalty, by making sure they worked harder than any other group on the circuit. And after three years of work, he finally had a second hit. The new song was inspired by "For Your Precious Love" by Jerry Butler, another slow-burn ballad, though this time more obviously in the soul genre: [Excerpt: Jerry Butler, "For Your Precious Love"] As Brown told the story, he wrote his new song and took it to Syd Nathan at Federal, who said that he wasn't going to waste his money putting out anything like that, and that in fact he was dropping Brown from the label. Brown was so convinced it was a hit that he recorded a demo with his own money, and took it directly to the radio stations, where it quickly became the most requested song on the stations that played it. According to Brown, Nathan wouldn't budge on putting the song out until he discovered that Federal had received orders for twenty-five thousand copies of the single. Nathan then asked Brown for the tape, saying he was going to give Brown one more chance. But Brown told Nathan that if he was going to put out the new song, it was going to be done properly, in a studio paid for by Nathan. Nathan reluctantly agreed, and Brown went into the studio and cut "Try Me": [Excerpt: James Brown and the Famous Flames, "Try Me"] "Try Me" became an even bigger hit than "Please Please Please" had, and went to number one on the R&B charts and number forty-eight on the pop charts. But once again, Brown lost his group, and this time just before a big residency at the Apollo -- the most prestigious, and also the most demanding, venue on the chitlin' circuit. He still had Johnny Terry, and this was the point when Bobby Byrd rejoined the group after a couple of years away, but he was still worried about his new group and how they would fare on this residency, which also featured Little Richard's old group the Upsetters, and was headlined by the blues star Little Willie John. Brown needn't have worried. The new lineup of Famous Flames went down well enough that the audiences were more impressed by them than by any of the other acts on the bill, and they were soon promoted to co-headline status, much to Little Willie John's annoyance. That was the first time James Brown ever played at the Apollo, a venue which in later years would become synonymous with him, and we'll pick up in later episodes on the ways in which Brown and the Apollo were crucial in building each other's reputation. But for Brown himself, probably the most important thing about that residency at the Apollo came at the end of the run. And I'll finish this episode with Brown's own words, from his autobiography, talking about that last night: "The day after we finished at the Apollo I was in my room at the Theresa, fixing to leave for Washington, when somebody knocked on the door. “Come in,” I said. I was gathering up my belongings, not really watching the door. I heard it open, real slow, but that was all. After a minute, when I realized how quiet it was, I turned around. There was a small woman standing there, not young, not old. I hadn’t seen her since I was four years old, but when I looked at her I knew right away it was my mother. I had no idea she was coming to see me that day or any day. “I’ve been looking for you for a long time,” I said. “I’m glad to see you.” She started to smile, and when she did I could see she’d lost all her teeth. All I could think to say was, “I’m going to get your mouth fixed for you.” She didn’t say anything. She just walked toward me. We hugged, and then I kissed my mother for the first time in more than twenty years."
Episode thirty-four of A History of Rock Music in Five Hundred Songs looks at “Tutti Frutti” by Little Richard, and at the rather more family-unfriendly subject the song was originally about. Click the full post to read liner notes, links to more information, and a transcript of the episode. (Apologies that this one is a day late — health problems kept me from getting the edit finished). Also, a reminder for those who didn’t see the previous post — my patreon backers are now getting ten-minute mini-episodes every week, and the first one is up, and I guested on Jaffa Cake Jukebox this week, talking about the UK top twenty for January 18 1957. —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. Most of the information used here comes from The Life and Times of Little Richard: The Authorised Biography by Charles White, which is to all intents and purposes Richard’s autobiography, as much of the text is in his own words. A warning for those who might be considering buying this though — it contains descriptions of his abuse as a child, and is also full of internalised homo- bi- and trans-phobia. This collection contains everything Richard recorded before 1962, from his early blues singles through to his gospel albums from after he temporarily gave up rock and roll for the church. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript There are a handful of musicians in the history of rock music who seem like true originals. You can always trace their influences, of course, but when you come across one of them, no matter how clearly you can see who they were copying and who they were inspired by, you still just respond to them as something new under the sun. And of all the classic musicians of rock and roll, probably nobody epitomises that more than Little Richard. Nobody before him sounded like he did, and while many later tried — everyone from Captain Beefheart to Paul McCartney — nobody ever quite sounded like him later. And there are good reasons for that, because Little Richard was — and still is — someone who is quite unlike anyone else. [Excerpt: Little Richard, “Tutti Frutti”, just the opening phrase] This episode will be the first time we see queer culture becoming a major part of the rock and roll story — we’ve dealt with possibly-LGBT people before, of course, with Big Mama Thornton and Sister Rosetta Tharpe, and with Johnny Ray in the Patreon-only episode about him, but this is the first time that an expression of sexuality has become part and parcel of the music itself, to the extent that we have to discuss it. And here, again, I have to point out that I am going to get things very wrong when I’m talking about Little Richard. I am a cis straight white man in Britain in the twenty-first century. Little Richard is a queer black man from the USA, and we’re talking about the middle of the twentieth century. I’m fairly familiar with current British LGBT+ culture, but even that is as an outsider. I am trying, always, to be completely fair and to never say anything that harms a marginalised group, but if I do so inadvertantly, I apologise. When I say he’s queer, I’m using the word not in its sense as a slur, but in the sense of an umbrella term for someone whose sexuality and gender identity are too complex to reduce to a single label, because he has at various times defined himself as gay, but he has also had relationships with women, and because from reading his autobiography there are so many passages where he talks about wishing he had been born a woman that it may well be that had he been born fifty years later he would have defined himself as a bisexual trans woman rather than a gay man. I will still, though, use “he” and “him” pronouns for him in this and future episodes, because those are the pronouns he uses himself. Here we’re again going to see something we saw with Rosetta Tharpe, but on a much grander scale — the pull between the secular and the divine. You see, as well as being some variety of queer, Little Richard is also a very, very, religious man, and a believer in a specific variety of fundamentalist Christianity that believes that any kind of sexuality or gender identity other than monogamous cis heterosexual is evil and sinful and the work of the Devil. He believes this very deeply and has at many times tried to live his life by this, and does so now. I, to put it as mildly as possible, disagree. But to understand the man and his music at all, you have to at least understand that this is the case. He has swung wildly between being almost the literal embodiment of the phrase “sex and drugs and rock and roll” and being a preacher who claims that homosexuality, bisexuality, and being trans are all works of the literal Devil — several times he’s gone from one to the other. As of 2017, and the last public interview I’ve seen with him, he has once again renounced rock and roll and same-sex relationships. I hope that he’s happy in his current situation. But at the time we’re talking about, he was a young person, and very much engaged in those things. [Excerpt: Little Richard, “Tutti Frutti”, just the opening phrase] Richard Penniman was the third of twelve children, born to parents who had met at a Pentecostal holiness meeting when they were thirteen and married when they were fourteen. Of all the children, Richard was the one who was most likely to cause trouble. He had a habit of playing practical jokes involving his own faeces — wrapping them up and giving them as presents to old ladies, or putting them in jars in the pantry for his mother to find. But he was also bullied terribly as a child, because he was disabled. One of his legs was significantly shorter than the other, his head was disproportionately large, and his eyes were different sizes. He was also subjected to homophobic abuse from a very early age, because the gait with which he walked because of his legs was vaguely mincing. At the age of fourteen, he decided to leave school and become a performer. He started out by touring with a snake-oil salesman. Snake oil is a traditional Chinese medicine, about which there have been claims made for centuries, and those claims might well be true. But snake oil in the US was usually a mixture of turpentine, tallow, camphor, and capsaicin. It wasn’t much different to Vicks’ VaporRub and similar substances, but it was sold as a cure-all for serious illnesses. Snake-oil salesmen would travel from town to town selling their placebo, and they would have entertainers performing with them in order to draw crowds. The young Richard Penniman travelled with “Doc Hudson”, and would sing the one non-religious song he knew, “Caldonia” by Louis Jordan: [Excerpt: Louis Jordan, “Caldonia”] The yelps and hiccups in Jordan’s vocals on that song would become a massive part of Richard’s own vocal style. Richard soon left the medicine show, and started touring with a band, B. Brown and his orchestra, and it was while he was touring with that band that he grew his hair into the huge pompadour that would later become a trademark, and he also got the name “Little Richard”. However, all the musicians in the band were older than him, so he moved on again to another touring show, and another, and another. In many of these shows, he would perform as a female impersonator, which started when one of the women in one of the shows took sick and Richard had to quickly cover for her by putting on her costume, but soon he was performing in shows that were mostly drag acts, performing to a largely gay crowd. It was while he was performing in these shows that he met the first of his two biggest influences. Billy Wright, like Richard, had been a female impersonator for a while too. Like Richard, he had a pompadour haircut, and he was a fairly major blues star in the period from 1949 through 1951, being one of the first blues singers to sing with gospel-inspired mannerisms: [Excerpt: Billy Wright, “Married Woman’s Boogie”] 5) Richard became something of a Billy Wright wannabe, and started incorporating parts of Wright’s style into his performances. He also learned that Wright was using makeup on stage — Pancake 31 — and started applying that same makeup to his own skin, something he would continue to do throughout his performing career. Wright introduced Richard to Zenas Sears, who was one of the many white DJs all across America who were starting to become successful by playing black music and speaking in approximations of African-American Vernacular English — people like Alan Freed and Dewey Phillips. Sears had connections with RCA Records, and impressed by Richard’s talent, he got them to sign him. Richard’s first single was called “Every Hour”, and was very much a Billy Wright imitation: [Excerpt: Little Richard, “Every Hour”] It was so close to Wright’s style, in fact, that Wright soon recorded his own knock-off of Richard’s song, “Every Evening”. [Excerpt: Billy Wright, “Every Evening”] At this point Richard was solely a singer — he hadn’t yet started to play an instrument to accompany himself. That changed when he met Esquerita. Esquerita was apparently born Stephen Quincey Reeder, but he was known to everyone as “Eskew” Reeder, after his initials, and that then became Esquerita, partly as a pun on the word “excreta”. Esquerita was another gay black R&B singer with a massive pompadour and a moustache. If Little Richard at this stage looked like a caricature of Billy Wright, Esquerita looked like a caricature of Little Richard. His hair was even bigger, he was even more flamboyant, and when he sang, he screamed even louder. And Esquerita also played the piano. Richard — who has never been unwilling to acknowledge the immense debt he owed to his inspirations — has said for years that Esquerita was the person who taught him how to play the piano, and that not only was his piano-playing style a copy of Esquerita’s, Esquerita was better. It’s hard to tell for sure exactly how much influence Esquerita actually had on Richard’s piano playing, because Esquerita himself didn’t make any records until after Richard did, at which point he was signed to his own record deal to be basically a Little Richard clone, but the records he did make certainly show a remarkable resemblance to Richard’s later style: [Excerpt: Esquerita: “Believe Me When I Say Rock And Roll Is Here To Stay”] Richard soon learned to play piano, and he was seen by Johnny Otis, who was impressed. Otis said: “I see this outrageous person, good-looking and very effeminate, with a big pompadour. He started singing and he was so good. I loved it. He reminded me of Dinah Washington. He did a few things, then he got on the floor. I think he even did a split, though I could be wrong about that. I remember it as being just beautiful, bizarre, and exotic, and when he got through he remarked, “This is Little Richard, King of the Blues,” and then he added, “And the Queen, too!” I knew I liked him then.” Otis recommended Richard to Don Robey, of Peacock Records, and Robey signed Richard and his band the Tempo Toppers. In early 1953, with none of his recordings for RCA having done anything, Little Richard and the Tempo Toppers went into the studio with another group, the Deuces of Rhythm, to record four tracks, issued as two singles: [Excerpt: Little Richard and the Tempo Toppers with the Deuces of Rhythm: “Ain’t That Good News”] None of these singles had any success, and Richard was *not* getting on very well at all with Don Robey. Robey was not the most respectful of people, and Richard let everyone know how badly he thought Robey treated his artists. Robey responded by beating Richard up so badly that he got a hernia which hurt for years and necessitated an operation. Richard would record one more session for Peacock, at the end of the year, when Don Robey gave him to Johnny Otis to handle. Otis took his own band into the studio with Richard, and the four songs they recorded at that session went unreleased at the time, but included a version of “Directly From My Heart To You”, a song Richard would soon rerecord, and another song called “Little Richard’s Boogie”: [Excerpt: Little Richard with Johnny Otis and his Orchestra, “Little Richard’s Boogie”] Nobody was very happy with the recordings, and Richard was dropped by Peacock. He was also, around the same time, made to move away from Macon, Georgia, where he lived, after being arrested for “lewd conduct” — what amounted to consensual voyeurism. And the Tempo Toppers had split up. Richard had been dumped by two record labels, his father had died recently, he had no band, and he wasn’t allowed to live in his home town any more. Things seemed pretty low. But before he’d moved away, Richard had met Lloyd Price, and Price had suggested that Richard send a demo tape in to Specialty Records, Price’s label. The tape lay unlistened at Specialty for months, and it was only because of Richard’s constant pestering for them to listen to it that Bumps Blackwell, who was then in charge of A&R at Specialty, eventually got round to listening to it. This was an enormous piece of good fortune, in a way that neither of them fully realised at the time. Blackwell had been a longtime friend and colleague of Ray Charles. When Charles’ gospel-influenced new sound had started making waves on the charts, Art Rupe, Specialty’s owner, had asked Blackwell to find him a gospel-sounding R&B singer of his own to compete with Ray Charles. Blackwell listened to the tape, which contained two songs, one of which was an early version of “Wonderin'”, and he could tell this was someone with as much gospel in his voice as Ray Charles had: [Excerpt: Little Richard, “Wonderin'”] Blackwell and Rupe made an agreement with Don Robey to buy out his contract for six hundred dollars — one gets the impression that Robey would have paid *them* six hundred dollars to get rid of Richard had they asked him. They knew that Richard liked the music of Fats Domino, and so they decided to hold their first session at Cosimo Matassa’s studio, where Domino recorded, and with the same session musicians that Domino used. Blackwell also brought in two great New Orleans piano players, Huey “Piano” Smith and James Booker, both of whom were players in the same style as Domino. You can hear Smith, for example, on his hit “The Rockin’ Pneumonia and the Boogie-Woogie Flu” from a couple of years later: [Excerpt: Huey “Piano” Smith, “The Rockin’ Pneumonia and the Boogie-Woogie Flu”] All of these people were veterans of sessions either for Domino or for artists who had worked in Domino’s style, like Lloyd Price or Smiley Lewis. The only difference here was that it would be Bumps Blackwell who did the arrangement and production, rather than Dave Bartholomew like on Domino’s records. However, the session didn’t go well at all. Blackwell had heard that Richard was an astounding live act, but he was just doing nothing in the studio. As Blackwell later put it “If you look like Tarzan and sound like Mickey Mouse it just doesn’t work out.” They did record some usable material — “Wonderin'”, which we heard before, came out OK, and they recorded “I’m Just a Lonely, Lonely, Guy” by a young songwriter called Dorothy LaBostrie, which seemed to go OK. They also cut a decent version of “Directly From My Heart to You”, a song which Richard had previously recorded with Johnny Otis: [Excerpt: Little RIchard, “Directly From My Heart to You”] So they had a couple of usable songs, but usable was about all you could say for them. They didn’t have anything that would make an impact, nothing that would live up to Richard’s potential. So Blackwell called a break, and they headed off to get themselves something to eat, at the Dew Drop Inn. And something happened there that would change Little RIchard’s career forever. The Dew Drop Inn had a piano, and it had an audience that Little Richard could show off in front of. He went over to the piano, started hammering the keys, and screamed out: [Excerpt: Little Richard, “Tutti Frutti”, just the opening phrase] On hearing Richard sing the song he performed then, Bumps Blackwell knew two things pretty much instantly. The first was that that song would definitely be a hit if he could get it released. And the second was that there was no way on Earth that he could possibly put it out. “Tutti Frutti” started as a song that Richard sang more or less as a joke. There is a whole undercurrent of R&B in the fifties which has very, very, sexually explicit lyrics, and I wish I was able to play some of those songs on this podcast without getting it dumped into the adult-only section on iTunes, because some of them are wonderful, and others are hilarious. “Tutti Frutti” in its original form was part of this undercurrent, and had lyrics that were clearly not broadcastable — “A wop bop a loo mop, a good goddam/Tutti Frutti, good booty/If it don’t fit, don’t force it, you can grease it, make it easy”. But Bumps Blackwell thought that there was *something* that could be made into a hit there. Handily, they had a songwriter on hand. Dorothy LaBostrie was a young woman he knew who had been trying to write songs, but who didn’t understand that songs had to have different melodies — all her lyrics were written to the melody of the same song, Dinah Washington’s “Blowtop Blues”: [Excerpt: Dinah Washington, “Blowtop Blues”] But her lyrics had showed promise, and so Blackwell had agreed to record one of her songs, “I’m Just a Lonely Lonely Guy”, with Richard. LaBostrie had been hanging round the studio to see how her song sounded when it was recorded, so Blackwell asked her to do a last-minute rewrite on “Tutti Frutti”, in the hope of getting something salvageable out of what had been a depressing session. But there was still a problem — Richard, not normally a man overly known for his modesty, became embarrassed at singing his song to the young woman. Blackwell explained to him that he really didn’t have much choice, and Richard eventually agreed to sing it to her — but only if he was turned to face the wall, so he couldn’t see this innocent-looking young woman’s face. (I should note here that both Richard and LaBostrie have told different stories about this over the years — both have claimed on several occasions that they were the sole author of the song and that the other didn’t deserve any credit at all. But this is the story as it was told by others who were there.) LaBostrie’s new lyrics were rudimentary at best. “I got a girl named Sue, she knows just what to do”. But they fit the metre, they weren’t about anal sex, and so they were going to be the new lyrics. The session was running late at this point, and when LaBostrie had the lyrics finished there was only fifteen minutes to go. It didn’t matter that the lyrics were trite. What mattered was that they got a track cut to salvage the session. Blackwell didn’t have time to teach the piano players the song, so he got Richard to play the piano himself. They cut the finished track in three takes, and Blackwell went back to California happy he at last had a hit: [Excerpt: Little Richard, “Tutti Frutti”] “Tutti Frutti” was, indeed, a massive hit. It went to number twenty-one on the pop charts. But… you know what comes next. There was an inept white cover version, this time by Pat Boone. [excerpt: Pat Boone, “Tutti Frutti”] Now, notice that there, Boone changes the lyrics. In Richard’s version, after all, he seems interested in both Sue and Daisy. A good Christian boy like Pat Boone couldn’t be heard singing about such immorality. That one-line change (and a couple of other spot changes to individual words to make things into full sentences) seems to be why a songwriter called Joe Lubin is also credited for the song. Getting a third of a song like “Tutti Frutti” for that little work sounds like a pretty good deal, at least for Lubin, if not for Richard. Another way in which Richard got less than he deserved was that the publishing was owned by a company owned by Art Rupe. That company licensed the song to Specialty Records for half the normal mechanical licensing rate — normally a publishing company would charge two cents per record pressed for their songs, but instead Specialty only had to pay one cent. This sort of cross-collateralisation was common with independent labels at the time, but it still rankled to Richard when he figured it out. Not that he was thinking about contracts at all at this point. He was becoming a huge star, and that meant he had to *break* a lot of contracts. He’d got concert bookings for several months ahead, but those bookings were in second-rate clubs, and he had to be in Hollywood to promote his new record and build a new career. But he also didn’t want to get a reputation for missing gigs. There was only one thing to do — hire an impostor to be Little Richard at these low-class gigs. So while Richard went off to promote his record, another young singer from Georgia with a pompadour and a gospel feel was being introduced with the phrase “Ladies and gentlemen—the hardest-working man in showbusiness today—Little Richard!” When James Brown went back to performing under his own name, he kept that introduction… Meanwhile, Richard was working on his second hit record. He and Blackwell decided that this record should be louder, faster, and more raucous than “Tutti Frutti” had been. If Pat Boone wanted to cover this one, he’d have to work a lot harder than he had previously. The basis for “Long Tall Sally” came from a scrap of lyric written by a teenage girl. Enotris Johnson had written a single verse of lyric on a scrap of paper, and had walked many miles to New Orleans to show the lyric to a DJ named Honey Chile. (Bumps Blackwell describes her as having walked from Opelousas, Mississippi, but there’s no such place — Johnson appears to have lived in Bogalusa, Louisiana). Johnson wanted to make enough money to pay for hospital for her sick aunt — the “Aunt Mary” in the song, and thought that Little Richard might sing the song and get her the money. What she had was only a few lines, but Honey Chile had taken Johnson on as a charity project, and Blackwell didn’t want to disappoint such an influential figure, so he and Richard hammered something together: [Excerpt: Little Richard, “Long Tall Sally”] The song, about a “John” who “jumps back in the alley” when he sees his wife coming while he’s engaged in activities of an unspecified nature with “Sally”, who is long, tall, and bald, once again stays just on the broadcastable side of the line, while implying sex of a non-heteronormative variety, possibly with a sex worker. Despite this, and despite the attempts to make the song uncoverably raucous, Pat Boone still sold a million copies with his cover version: [Excerpt: Pat Boone, “Long Tall Sally”] So Little Richard had managed to get that good clean-cut wholesome Christian white boy Pat Boone singing songs which gave him a lot more to worry about than whether he was singing “Ain’t” rather than “Isn’t”. But he was also becoming a big star himself — and he was getting an ego to go along with it. And he was starting to worry whether he should be making this devil music at all. When we next look at Little Richard, we’ll see just how the combination of self-doubt and ego led to his greatest successes and to the collapse of his career.
Episode thirty-four of A History of Rock Music in Five Hundred Songs looks at “Tutti Frutti” by Little Richard, and at the rather more family-unfriendly subject the song was originally about. Click the full post to read liner notes, links to more information, and a transcript of the episode. (Apologies that this one is a day late — health problems kept me from getting the edit finished). Also, a reminder for those who didn’t see the previous post — my patreon backers are now getting ten-minute mini-episodes every week, and the first one is up, and I guested on Jaffa Cake Jukebox this week, talking about the UK top twenty for January 18 1957. —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. Most of the information used here comes from The Life and Times of Little Richard: The Authorised Biography by Charles White, which is to all intents and purposes Richard’s autobiography, as much of the text is in his own words. A warning for those who might be considering buying this though — it contains descriptions of his abuse as a child, and is also full of internalised homo- bi- and trans-phobia. This collection contains everything Richard recorded before 1962, from his early blues singles through to his gospel albums from after he temporarily gave up rock and roll for the church. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript There are a handful of musicians in the history of rock music who seem like true originals. You can always trace their influences, of course, but when you come across one of them, no matter how clearly you can see who they were copying and who they were inspired by, you still just respond to them as something new under the sun. And of all the classic musicians of rock and roll, probably nobody epitomises that more than Little Richard. Nobody before him sounded like he did, and while many later tried — everyone from Captain Beefheart to Paul McCartney — nobody ever quite sounded like him later. And there are good reasons for that, because Little Richard was — and still is — someone who is quite unlike anyone else. [Excerpt: Little Richard, “Tutti Frutti”, just the opening phrase] This episode will be the first time we see queer culture becoming a major part of the rock and roll story — we’ve dealt with possibly-LGBT people before, of course, with Big Mama Thornton and Sister Rosetta Tharpe, and with Johnny Ray in the Patreon-only episode about him, but this is the first time that an expression of sexuality has become part and parcel of the music itself, to the extent that we have to discuss it. And here, again, I have to point out that I am going to get things very wrong when I’m talking about Little Richard. I am a cis straight white man in Britain in the twenty-first century. Little Richard is a queer black man from the USA, and we’re talking about the middle of the twentieth century. I’m fairly familiar with current British LGBT+ culture, but even that is as an outsider. I am trying, always, to be completely fair and to never say anything that harms a marginalised group, but if I do so inadvertantly, I apologise. When I say he’s queer, I’m using the word not in its sense as a slur, but in the sense of an umbrella term for someone whose sexuality and gender identity are too complex to reduce to a single label, because he has at various times defined himself as gay, but he has also had relationships with women, and because from reading his autobiography there are so many passages where he talks about wishing he had been born a woman that it may well be that had he been born fifty years later he would have defined himself as a bisexual trans woman rather than a gay man. I will still, though, use “he” and “him” pronouns for him in this and future episodes, because those are the pronouns he uses himself. Here we’re again going to see something we saw with Rosetta Tharpe, but on a much grander scale — the pull between the secular and the divine. You see, as well as being some variety of queer, Little Richard is also a very, very, religious man, and a believer in a specific variety of fundamentalist Christianity that believes that any kind of sexuality or gender identity other than monogamous cis heterosexual is evil and sinful and the work of the Devil. He believes this very deeply and has at many times tried to live his life by this, and does so now. I, to put it as mildly as possible, disagree. But to understand the man and his music at all, you have to at least understand that this is the case. He has swung wildly between being almost the literal embodiment of the phrase “sex and drugs and rock and roll” and being a preacher who claims that homosexuality, bisexuality, and being trans are all works of the literal Devil — several times he’s gone from one to the other. As of 2017, and the last public interview I’ve seen with him, he has once again renounced rock and roll and same-sex relationships. I hope that he’s happy in his current situation. But at the time we’re talking about, he was a young person, and very much engaged in those things. [Excerpt: Little Richard, “Tutti Frutti”, just the opening phrase] Richard Penniman was the third of twelve children, born to parents who had met at a Pentecostal holiness meeting when they were thirteen and married when they were fourteen. Of all the children, Richard was the one who was most likely to cause trouble. He had a habit of playing practical jokes involving his own faeces — wrapping them up and giving them as presents to old ladies, or putting them in jars in the pantry for his mother to find. But he was also bullied terribly as a child, because he was disabled. One of his legs was significantly shorter than the other, his head was disproportionately large, and his eyes were different sizes. He was also subjected to homophobic abuse from a very early age, because the gait with which he walked because of his legs was vaguely mincing. At the age of fourteen, he decided to leave school and become a performer. He started out by touring with a snake-oil salesman. Snake oil is a traditional Chinese medicine, about which there have been claims made for centuries, and those claims might well be true. But snake oil in the US was usually a mixture of turpentine, tallow, camphor, and capsaicin. It wasn’t much different to Vicks’ VaporRub and similar substances, but it was sold as a cure-all for serious illnesses. Snake-oil salesmen would travel from town to town selling their placebo, and they would have entertainers performing with them in order to draw crowds. The young Richard Penniman travelled with “Doc Hudson”, and would sing the one non-religious song he knew, “Caldonia” by Louis Jordan: [Excerpt: Louis Jordan, “Caldonia”] The yelps and hiccups in Jordan’s vocals on that song would become a massive part of Richard’s own vocal style. Richard soon left the medicine show, and started touring with a band, B. Brown and his orchestra, and it was while he was touring with that band that he grew his hair into the huge pompadour that would later become a trademark, and he also got the name “Little Richard”. However, all the musicians in the band were older than him, so he moved on again to another touring show, and another, and another. In many of these shows, he would perform as a female impersonator, which started when one of the women in one of the shows took sick and Richard had to quickly cover for her by putting on her costume, but soon he was performing in shows that were mostly drag acts, performing to a largely gay crowd. It was while he was performing in these shows that he met the first of his two biggest influences. Billy Wright, like Richard, had been a female impersonator for a while too. Like Richard, he had a pompadour haircut, and he was a fairly major blues star in the period from 1949 through 1951, being one of the first blues singers to sing with gospel-inspired mannerisms: [Excerpt: Billy Wright, “Married Woman’s Boogie”] 5) Richard became something of a Billy Wright wannabe, and started incorporating parts of Wright’s style into his performances. He also learned that Wright was using makeup on stage — Pancake 31 — and started applying that same makeup to his own skin, something he would continue to do throughout his performing career. Wright introduced Richard to Zenas Sears, who was one of the many white DJs all across America who were starting to become successful by playing black music and speaking in approximations of African-American Vernacular English — people like Alan Freed and Dewey Phillips. Sears had connections with RCA Records, and impressed by Richard’s talent, he got them to sign him. Richard’s first single was called “Every Hour”, and was very much a Billy Wright imitation: [Excerpt: Little Richard, “Every Hour”] It was so close to Wright’s style, in fact, that Wright soon recorded his own knock-off of Richard’s song, “Every Evening”. [Excerpt: Billy Wright, “Every Evening”] At this point Richard was solely a singer — he hadn’t yet started to play an instrument to accompany himself. That changed when he met Esquerita. Esquerita was apparently born Stephen Quincey Reeder, but he was known to everyone as “Eskew” Reeder, after his initials, and that then became Esquerita, partly as a pun on the word “excreta”. Esquerita was another gay black R&B singer with a massive pompadour and a moustache. If Little Richard at this stage looked like a caricature of Billy Wright, Esquerita looked like a caricature of Little Richard. His hair was even bigger, he was even more flamboyant, and when he sang, he screamed even louder. And Esquerita also played the piano. Richard — who has never been unwilling to acknowledge the immense debt he owed to his inspirations — has said for years that Esquerita was the person who taught him how to play the piano, and that not only was his piano-playing style a copy of Esquerita’s, Esquerita was better. It’s hard to tell for sure exactly how much influence Esquerita actually had on Richard’s piano playing, because Esquerita himself didn’t make any records until after Richard did, at which point he was signed to his own record deal to be basically a Little Richard clone, but the records he did make certainly show a remarkable resemblance to Richard’s later style: [Excerpt: Esquerita: “Believe Me When I Say Rock And Roll Is Here To Stay”] Richard soon learned to play piano, and he was seen by Johnny Otis, who was impressed. Otis said: “I see this outrageous person, good-looking and very effeminate, with a big pompadour. He started singing and he was so good. I loved it. He reminded me of Dinah Washington. He did a few things, then he got on the floor. I think he even did a split, though I could be wrong about that. I remember it as being just beautiful, bizarre, and exotic, and when he got through he remarked, “This is Little Richard, King of the Blues,” and then he added, “And the Queen, too!” I knew I liked him then.” Otis recommended Richard to Don Robey, of Peacock Records, and Robey signed Richard and his band the Tempo Toppers. In early 1953, with none of his recordings for RCA having done anything, Little Richard and the Tempo Toppers went into the studio with another group, the Deuces of Rhythm, to record four tracks, issued as two singles: [Excerpt: Little Richard and the Tempo Toppers with the Deuces of Rhythm: “Ain’t That Good News”] None of these singles had any success, and Richard was *not* getting on very well at all with Don Robey. Robey was not the most respectful of people, and Richard let everyone know how badly he thought Robey treated his artists. Robey responded by beating Richard up so badly that he got a hernia which hurt for years and necessitated an operation. Richard would record one more session for Peacock, at the end of the year, when Don Robey gave him to Johnny Otis to handle. Otis took his own band into the studio with Richard, and the four songs they recorded at that session went unreleased at the time, but included a version of “Directly From My Heart To You”, a song Richard would soon rerecord, and another song called “Little Richard’s Boogie”: [Excerpt: Little Richard with Johnny Otis and his Orchestra, “Little Richard’s Boogie”] Nobody was very happy with the recordings, and Richard was dropped by Peacock. He was also, around the same time, made to move away from Macon, Georgia, where he lived, after being arrested for “lewd conduct” — what amounted to consensual voyeurism. And the Tempo Toppers had split up. Richard had been dumped by two record labels, his father had died recently, he had no band, and he wasn’t allowed to live in his home town any more. Things seemed pretty low. But before he’d moved away, Richard had met Lloyd Price, and Price had suggested that Richard send a demo tape in to Specialty Records, Price’s label. The tape lay unlistened at Specialty for months, and it was only because of Richard’s constant pestering for them to listen to it that Bumps Blackwell, who was then in charge of A&R at Specialty, eventually got round to listening to it. This was an enormous piece of good fortune, in a way that neither of them fully realised at the time. Blackwell had been a longtime friend and colleague of Ray Charles. When Charles’ gospel-influenced new sound had started making waves on the charts, Art Rupe, Specialty’s owner, had asked Blackwell to find him a gospel-sounding R&B singer of his own to compete with Ray Charles. Blackwell listened to the tape, which contained two songs, one of which was an early version of “Wonderin'”, and he could tell this was someone with as much gospel in his voice as Ray Charles had: [Excerpt: Little Richard, “Wonderin'”] Blackwell and Rupe made an agreement with Don Robey to buy out his contract for six hundred dollars — one gets the impression that Robey would have paid *them* six hundred dollars to get rid of Richard had they asked him. They knew that Richard liked the music of Fats Domino, and so they decided to hold their first session at Cosimo Matassa’s studio, where Domino recorded, and with the same session musicians that Domino used. Blackwell also brought in two great New Orleans piano players, Huey “Piano” Smith and James Booker, both of whom were players in the same style as Domino. You can hear Smith, for example, on his hit “The Rockin’ Pneumonia and the Boogie-Woogie Flu” from a couple of years later: [Excerpt: Huey “Piano” Smith, “The Rockin’ Pneumonia and the Boogie-Woogie Flu”] All of these people were veterans of sessions either for Domino or for artists who had worked in Domino’s style, like Lloyd Price or Smiley Lewis. The only difference here was that it would be Bumps Blackwell who did the arrangement and production, rather than Dave Bartholomew like on Domino’s records. However, the session didn’t go well at all. Blackwell had heard that Richard was an astounding live act, but he was just doing nothing in the studio. As Blackwell later put it “If you look like Tarzan and sound like Mickey Mouse it just doesn’t work out.” They did record some usable material — “Wonderin'”, which we heard before, came out OK, and they recorded “I’m Just a Lonely, Lonely, Guy” by a young songwriter called Dorothy LaBostrie, which seemed to go OK. They also cut a decent version of “Directly From My Heart to You”, a song which Richard had previously recorded with Johnny Otis: [Excerpt: Little RIchard, “Directly From My Heart to You”] So they had a couple of usable songs, but usable was about all you could say for them. They didn’t have anything that would make an impact, nothing that would live up to Richard’s potential. So Blackwell called a break, and they headed off to get themselves something to eat, at the Dew Drop Inn. And something happened there that would change Little RIchard’s career forever. The Dew Drop Inn had a piano, and it had an audience that Little Richard could show off in front of. He went over to the piano, started hammering the keys, and screamed out: [Excerpt: Little Richard, “Tutti Frutti”, just the opening phrase] On hearing Richard sing the song he performed then, Bumps Blackwell knew two things pretty much instantly. The first was that that song would definitely be a hit if he could get it released. And the second was that there was no way on Earth that he could possibly put it out. “Tutti Frutti” started as a song that Richard sang more or less as a joke. There is a whole undercurrent of R&B in the fifties which has very, very, sexually explicit lyrics, and I wish I was able to play some of those songs on this podcast without getting it dumped into the adult-only section on iTunes, because some of them are wonderful, and others are hilarious. “Tutti Frutti” in its original form was part of this undercurrent, and had lyrics that were clearly not broadcastable — “A wop bop a loo mop, a good goddam/Tutti Frutti, good booty/If it don’t fit, don’t force it, you can grease it, make it easy”. But Bumps Blackwell thought that there was *something* that could be made into a hit there. Handily, they had a songwriter on hand. Dorothy LaBostrie was a young woman he knew who had been trying to write songs, but who didn’t understand that songs had to have different melodies — all her lyrics were written to the melody of the same song, Dinah Washington’s “Blowtop Blues”: [Excerpt: Dinah Washington, “Blowtop Blues”] But her lyrics had showed promise, and so Blackwell had agreed to record one of her songs, “I’m Just a Lonely Lonely Guy”, with Richard. LaBostrie had been hanging round the studio to see how her song sounded when it was recorded, so Blackwell asked her to do a last-minute rewrite on “Tutti Frutti”, in the hope of getting something salvageable out of what had been a depressing session. But there was still a problem — Richard, not normally a man overly known for his modesty, became embarrassed at singing his song to the young woman. Blackwell explained to him that he really didn’t have much choice, and Richard eventually agreed to sing it to her — but only if he was turned to face the wall, so he couldn’t see this innocent-looking young woman’s face. (I should note here that both Richard and LaBostrie have told different stories about this over the years — both have claimed on several occasions that they were the sole author of the song and that the other didn’t deserve any credit at all. But this is the story as it was told by others who were there.) LaBostrie’s new lyrics were rudimentary at best. “I got a girl named Sue, she knows just what to do”. But they fit the metre, they weren’t about anal sex, and so they were going to be the new lyrics. The session was running late at this point, and when LaBostrie had the lyrics finished there was only fifteen minutes to go. It didn’t matter that the lyrics were trite. What mattered was that they got a track cut to salvage the session. Blackwell didn’t have time to teach the piano players the song, so he got Richard to play the piano himself. They cut the finished track in three takes, and Blackwell went back to California happy he at last had a hit: [Excerpt: Little Richard, “Tutti Frutti”] “Tutti Frutti” was, indeed, a massive hit. It went to number twenty-one on the pop charts. But… you know what comes next. There was an inept white cover version, this time by Pat Boone. [excerpt: Pat Boone, “Tutti Frutti”] Now, notice that there, Boone changes the lyrics. In Richard’s version, after all, he seems interested in both Sue and Daisy. A good Christian boy like Pat Boone couldn’t be heard singing about such immorality. That one-line change (and a couple of other spot changes to individual words to make things into full sentences) seems to be why a songwriter called Joe Lubin is also credited for the song. Getting a third of a song like “Tutti Frutti” for that little work sounds like a pretty good deal, at least for Lubin, if not for Richard. Another way in which Richard got less than he deserved was that the publishing was owned by a company owned by Art Rupe. That company licensed the song to Specialty Records for half the normal mechanical licensing rate — normally a publishing company would charge two cents per record pressed for their songs, but instead Specialty only had to pay one cent. This sort of cross-collateralisation was common with independent labels at the time, but it still rankled to Richard when he figured it out. Not that he was thinking about contracts at all at this point. He was becoming a huge star, and that meant he had to *break* a lot of contracts. He’d got concert bookings for several months ahead, but those bookings were in second-rate clubs, and he had to be in Hollywood to promote his new record and build a new career. But he also didn’t want to get a reputation for missing gigs. There was only one thing to do — hire an impostor to be Little Richard at these low-class gigs. So while Richard went off to promote his record, another young singer from Georgia with a pompadour and a gospel feel was being introduced with the phrase “Ladies and gentlemen—the hardest-working man in showbusiness today—Little Richard!” When James Brown went back to performing under his own name, he kept that introduction… Meanwhile, Richard was working on his second hit record. He and Blackwell decided that this record should be louder, faster, and more raucous than “Tutti Frutti” had been. If Pat Boone wanted to cover this one, he’d have to work a lot harder than he had previously. The basis for “Long Tall Sally” came from a scrap of lyric written by a teenage girl. Enotris Johnson had written a single verse of lyric on a scrap of paper, and had walked many miles to New Orleans to show the lyric to a DJ named Honey Chile. (Bumps Blackwell describes her as having walked from Opelousas, Mississippi, but there’s no such place — Johnson appears to have lived in Bogalusa, Louisiana). Johnson wanted to make enough money to pay for hospital for her sick aunt — the “Aunt Mary” in the song, and thought that Little Richard might sing the song and get her the money. What she had was only a few lines, but Honey Chile had taken Johnson on as a charity project, and Blackwell didn’t want to disappoint such an influential figure, so he and Richard hammered something together: [Excerpt: Little Richard, “Long Tall Sally”] The song, about a “John” who “jumps back in the alley” when he sees his wife coming while he’s engaged in activities of an unspecified nature with “Sally”, who is long, tall, and bald, once again stays just on the broadcastable side of the line, while implying sex of a non-heteronormative variety, possibly with a sex worker. Despite this, and despite the attempts to make the song uncoverably raucous, Pat Boone still sold a million copies with his cover version: [Excerpt: Pat Boone, “Long Tall Sally”] So Little Richard had managed to get that good clean-cut wholesome Christian white boy Pat Boone singing songs which gave him a lot more to worry about than whether he was singing “Ain’t” rather than “Isn’t”. But he was also becoming a big star himself — and he was getting an ego to go along with it. And he was starting to worry whether he should be making this devil music at all. When we next look at Little Richard, we’ll see just how the combination of self-doubt and ego led to his greatest successes and to the collapse of his career.
Episode thirty-four of A History of Rock Music in Five Hundred Songs looks at "Tutti Frutti" by Little Richard, and at the rather more family-unfriendly subject the song was originally about. Click the full post to read liner notes, links to more information, and a transcript of the episode. (Apologies that this one is a day late -- health problems kept me from getting the edit finished). Also, a reminder for those who didn't see the previous post -- my patreon backers are now getting ten-minute mini-episodes every week, and the first one is up, and I guested on Jaffa Cake Jukebox this week, talking about the UK top twenty for January 18 1957. ----more---- Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. Most of the information used here comes from The Life and Times of Little Richard: The Authorised Biography by Charles White, which is to all intents and purposes Richard's autobiography, as much of the text is in his own words. A warning for those who might be considering buying this though -- it contains descriptions of his abuse as a child, and is also full of internalised homo- bi- and trans-phobia. This collection contains everything Richard recorded before 1962, from his early blues singles through to his gospel albums from after he temporarily gave up rock and roll for the church. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript There are a handful of musicians in the history of rock music who seem like true originals. You can always trace their influences, of course, but when you come across one of them, no matter how clearly you can see who they were copying and who they were inspired by, you still just respond to them as something new under the sun. And of all the classic musicians of rock and roll, probably nobody epitomises that more than Little Richard. Nobody before him sounded like he did, and while many later tried -- everyone from Captain Beefheart to Paul McCartney -- nobody ever quite sounded like him later. And there are good reasons for that, because Little Richard was -- and still is -- someone who is quite unlike anyone else. [Excerpt: Little Richard, "Tutti Frutti", just the opening phrase] This episode will be the first time we see queer culture becoming a major part of the rock and roll story -- we've dealt with possibly-LGBT people before, of course, with Big Mama Thornton and Sister Rosetta Tharpe, and with Johnny Ray in the Patreon-only episode about him, but this is the first time that an expression of sexuality has become part and parcel of the music itself, to the extent that we have to discuss it. And here, again, I have to point out that I am going to get things very wrong when I'm talking about Little Richard. I am a cis straight white man in Britain in the twenty-first century. Little Richard is a queer black man from the USA, and we're talking about the middle of the twentieth century. I'm fairly familiar with current British LGBT+ culture, but even that is as an outsider. I am trying, always, to be completely fair and to never say anything that harms a marginalised group, but if I do so inadvertantly, I apologise. When I say he's queer, I'm using the word not in its sense as a slur, but in the sense of an umbrella term for someone whose sexuality and gender identity are too complex to reduce to a single label, because he has at various times defined himself as gay, but he has also had relationships with women, and because from reading his autobiography there are so many passages where he talks about wishing he had been born a woman that it may well be that had he been born fifty years later he would have defined himself as a bisexual trans woman rather than a gay man. I will still, though, use "he" and "him" pronouns for him in this and future episodes, because those are the pronouns he uses himself. Here we're again going to see something we saw with Rosetta Tharpe, but on a much grander scale -- the pull between the secular and the divine. You see, as well as being some variety of queer, Little Richard is also a very, very, religious man, and a believer in a specific variety of fundamentalist Christianity that believes that any kind of sexuality or gender identity other than monogamous cis heterosexual is evil and sinful and the work of the Devil. He believes this very deeply and has at many times tried to live his life by this, and does so now. I, to put it as mildly as possible, disagree. But to understand the man and his music at all, you have to at least understand that this is the case. He has swung wildly between being almost the literal embodiment of the phrase "sex and drugs and rock and roll" and being a preacher who claims that homosexuality, bisexuality, and being trans are all works of the literal Devil -- several times he's gone from one to the other. As of 2017, and the last public interview I've seen with him, he has once again renounced rock and roll and same-sex relationships. I hope that he's happy in his current situation. But at the time we're talking about, he was a young person, and very much engaged in those things. [Excerpt: Little Richard, "Tutti Frutti", just the opening phrase] Richard Penniman was the third of twelve children, born to parents who had met at a Pentecostal holiness meeting when they were thirteen and married when they were fourteen. Of all the children, Richard was the one who was most likely to cause trouble. He had a habit of playing practical jokes involving his own faeces -- wrapping them up and giving them as presents to old ladies, or putting them in jars in the pantry for his mother to find. But he was also bullied terribly as a child, because he was disabled. One of his legs was significantly shorter than the other, his head was disproportionately large, and his eyes were different sizes. He was also subjected to homophobic abuse from a very early age, because the gait with which he walked because of his legs was vaguely mincing. At the age of fourteen, he decided to leave school and become a performer. He started out by touring with a snake-oil salesman. Snake oil is a traditional Chinese medicine, about which there have been claims made for centuries, and those claims might well be true. But snake oil in the US was usually a mixture of turpentine, tallow, camphor, and capsaicin. It wasn't much different to Vicks' VaporRub and similar substances, but it was sold as a cure-all for serious illnesses. Snake-oil salesmen would travel from town to town selling their placebo, and they would have entertainers performing with them in order to draw crowds. The young Richard Penniman travelled with "Doc Hudson", and would sing the one non-religious song he knew, "Caldonia" by Louis Jordan: [Excerpt: Louis Jordan, "Caldonia"] The yelps and hiccups in Jordan's vocals on that song would become a massive part of Richard's own vocal style. Richard soon left the medicine show, and started touring with a band, B. Brown and his orchestra, and it was while he was touring with that band that he grew his hair into the huge pompadour that would later become a trademark, and he also got the name "Little Richard". However, all the musicians in the band were older than him, so he moved on again to another touring show, and another, and another. In many of these shows, he would perform as a female impersonator, which started when one of the women in one of the shows took sick and Richard had to quickly cover for her by putting on her costume, but soon he was performing in shows that were mostly drag acts, performing to a largely gay crowd. It was while he was performing in these shows that he met the first of his two biggest influences. Billy Wright, like Richard, had been a female impersonator for a while too. Like Richard, he had a pompadour haircut, and he was a fairly major blues star in the period from 1949 through 1951, being one of the first blues singers to sing with gospel-inspired mannerisms: [Excerpt: Billy Wright, "Married Woman's Boogie"] 5) Richard became something of a Billy Wright wannabe, and started incorporating parts of Wright's style into his performances. He also learned that Wright was using makeup on stage -- Pancake 31 -- and started applying that same makeup to his own skin, something he would continue to do throughout his performing career. Wright introduced Richard to Zenas Sears, who was one of the many white DJs all across America who were starting to become successful by playing black music and speaking in approximations of African-American Vernacular English -- people like Alan Freed and Dewey Phillips. Sears had connections with RCA Records, and impressed by Richard's talent, he got them to sign him. Richard's first single was called "Every Hour", and was very much a Billy Wright imitation: [Excerpt: Little Richard, "Every Hour"] It was so close to Wright's style, in fact, that Wright soon recorded his own knock-off of Richard's song, "Every Evening". [Excerpt: Billy Wright, "Every Evening"] At this point Richard was solely a singer -- he hadn't yet started to play an instrument to accompany himself. That changed when he met Esquerita. Esquerita was apparently born Stephen Quincey Reeder, but he was known to everyone as "Eskew" Reeder, after his initials, and that then became Esquerita, partly as a pun on the word "excreta". Esquerita was another gay black R&B singer with a massive pompadour and a moustache. If Little Richard at this stage looked like a caricature of Billy Wright, Esquerita looked like a caricature of Little Richard. His hair was even bigger, he was even more flamboyant, and when he sang, he screamed even louder. And Esquerita also played the piano. Richard -- who has never been unwilling to acknowledge the immense debt he owed to his inspirations -- has said for years that Esquerita was the person who taught him how to play the piano, and that not only was his piano-playing style a copy of Esquerita's, Esquerita was better. It's hard to tell for sure exactly how much influence Esquerita actually had on Richard's piano playing, because Esquerita himself didn't make any records until after Richard did, at which point he was signed to his own record deal to be basically a Little Richard clone, but the records he did make certainly show a remarkable resemblance to Richard's later style: [Excerpt: Esquerita: "Believe Me When I Say Rock And Roll Is Here To Stay"] Richard soon learned to play piano, and he was seen by Johnny Otis, who was impressed. Otis said: "I see this outrageous person, good-looking and very effeminate, with a big pompadour. He started singing and he was so good. I loved it. He reminded me of Dinah Washington. He did a few things, then he got on the floor. I think he even did a split, though I could be wrong about that. I remember it as being just beautiful, bizarre, and exotic, and when he got through he remarked, “This is Little Richard, King of the Blues,” and then he added, “And the Queen, too!” I knew I liked him then." Otis recommended Richard to Don Robey, of Peacock Records, and Robey signed Richard and his band the Tempo Toppers. In early 1953, with none of his recordings for RCA having done anything, Little Richard and the Tempo Toppers went into the studio with another group, the Deuces of Rhythm, to record four tracks, issued as two singles: [Excerpt: Little Richard and the Tempo Toppers with the Deuces of Rhythm: "Ain't That Good News"] None of these singles had any success, and Richard was *not* getting on very well at all with Don Robey. Robey was not the most respectful of people, and Richard let everyone know how badly he thought Robey treated his artists. Robey responded by beating Richard up so badly that he got a hernia which hurt for years and necessitated an operation. Richard would record one more session for Peacock, at the end of the year, when Don Robey gave him to Johnny Otis to handle. Otis took his own band into the studio with Richard, and the four songs they recorded at that session went unreleased at the time, but included a version of "Directly From My Heart To You", a song Richard would soon rerecord, and another song called "Little Richard's Boogie": [Excerpt: Little Richard with Johnny Otis and his Orchestra, "Little Richard's Boogie"] Nobody was very happy with the recordings, and Richard was dropped by Peacock. He was also, around the same time, made to move away from Macon, Georgia, where he lived, after being arrested for "lewd conduct" -- what amounted to consensual voyeurism. And the Tempo Toppers had split up. Richard had been dumped by two record labels, his father had died recently, he had no band, and he wasn't allowed to live in his home town any more. Things seemed pretty low. But before he'd moved away, Richard had met Lloyd Price, and Price had suggested that Richard send a demo tape in to Specialty Records, Price's label. The tape lay unlistened at Specialty for months, and it was only because of Richard's constant pestering for them to listen to it that Bumps Blackwell, who was then in charge of A&R at Specialty, eventually got round to listening to it. This was an enormous piece of good fortune, in a way that neither of them fully realised at the time. Blackwell had been a longtime friend and colleague of Ray Charles. When Charles' gospel-influenced new sound had started making waves on the charts, Art Rupe, Specialty's owner, had asked Blackwell to find him a gospel-sounding R&B singer of his own to compete with Ray Charles. Blackwell listened to the tape, which contained two songs, one of which was an early version of "Wonderin'", and he could tell this was someone with as much gospel in his voice as Ray Charles had: [Excerpt: Little Richard, "Wonderin'"] Blackwell and Rupe made an agreement with Don Robey to buy out his contract for six hundred dollars -- one gets the impression that Robey would have paid *them* six hundred dollars to get rid of Richard had they asked him. They knew that Richard liked the music of Fats Domino, and so they decided to hold their first session at Cosimo Matassa's studio, where Domino recorded, and with the same session musicians that Domino used. Blackwell also brought in two great New Orleans piano players, Huey "Piano" Smith and James Booker, both of whom were players in the same style as Domino. You can hear Smith, for example, on his hit "The Rockin' Pneumonia and the Boogie-Woogie Flu" from a couple of years later: [Excerpt: Huey "Piano" Smith, "The Rockin' Pneumonia and the Boogie-Woogie Flu"] All of these people were veterans of sessions either for Domino or for artists who had worked in Domino's style, like Lloyd Price or Smiley Lewis. The only difference here was that it would be Bumps Blackwell who did the arrangement and production, rather than Dave Bartholomew like on Domino's records. However, the session didn't go well at all. Blackwell had heard that Richard was an astounding live act, but he was just doing nothing in the studio. As Blackwell later put it "If you look like Tarzan and sound like Mickey Mouse it just doesn’t work out." They did record some usable material -- "Wonderin'", which we heard before, came out OK, and they recorded "I'm Just a Lonely, Lonely, Guy" by a young songwriter called Dorothy LaBostrie, which seemed to go OK. They also cut a decent version of "Directly From My Heart to You", a song which Richard had previously recorded with Johnny Otis: [Excerpt: Little RIchard, "Directly From My Heart to You"] So they had a couple of usable songs, but usable was about all you could say for them. They didn't have anything that would make an impact, nothing that would live up to Richard's potential. So Blackwell called a break, and they headed off to get themselves something to eat, at the Dew Drop Inn. And something happened there that would change Little RIchard's career forever. The Dew Drop Inn had a piano, and it had an audience that Little Richard could show off in front of. He went over to the piano, started hammering the keys, and screamed out: [Excerpt: Little Richard, "Tutti Frutti", just the opening phrase] On hearing Richard sing the song he performed then, Bumps Blackwell knew two things pretty much instantly. The first was that that song would definitely be a hit if he could get it released. And the second was that there was no way on Earth that he could possibly put it out. "Tutti Frutti" started as a song that Richard sang more or less as a joke. There is a whole undercurrent of R&B in the fifties which has very, very, sexually explicit lyrics, and I wish I was able to play some of those songs on this podcast without getting it dumped into the adult-only section on iTunes, because some of them are wonderful, and others are hilarious. "Tutti Frutti" in its original form was part of this undercurrent, and had lyrics that were clearly not broadcastable -- "A wop bop a loo mop, a good goddam/Tutti Frutti, good booty/If it don't fit, don't force it, you can grease it, make it easy". But Bumps Blackwell thought that there was *something* that could be made into a hit there. Handily, they had a songwriter on hand. Dorothy LaBostrie was a young woman he knew who had been trying to write songs, but who didn't understand that songs had to have different melodies -- all her lyrics were written to the melody of the same song, Dinah Washington's "Blowtop Blues": [Excerpt: Dinah Washington, "Blowtop Blues"] But her lyrics had showed promise, and so Blackwell had agreed to record one of her songs, "I'm Just a Lonely Lonely Guy", with Richard. LaBostrie had been hanging round the studio to see how her song sounded when it was recorded, so Blackwell asked her to do a last-minute rewrite on “Tutti Frutti”, in the hope of getting something salvageable out of what had been a depressing session. But there was still a problem -- Richard, not normally a man overly known for his modesty, became embarrassed at singing his song to the young woman. Blackwell explained to him that he really didn't have much choice, and Richard eventually agreed to sing it to her -- but only if he was turned to face the wall, so he couldn't see this innocent-looking young woman's face. (I should note here that both Richard and LaBostrie have told different stories about this over the years -- both have claimed on several occasions that they were the sole author of the song and that the other didn't deserve any credit at all. But this is the story as it was told by others who were there.) LaBostrie's new lyrics were rudimentary at best. "I got a girl named Sue, she knows just what to do". But they fit the metre, they weren't about anal sex, and so they were going to be the new lyrics. The session was running late at this point, and when LaBostrie had the lyrics finished there was only fifteen minutes to go. It didn't matter that the lyrics were trite. What mattered was that they got a track cut to salvage the session. Blackwell didn't have time to teach the piano players the song, so he got Richard to play the piano himself. They cut the finished track in three takes, and Blackwell went back to California happy he at last had a hit: [Excerpt: Little Richard, "Tutti Frutti"] "Tutti Frutti" was, indeed, a massive hit. It went to number twenty-one on the pop charts. But... you know what comes next. There was an inept white cover version, this time by Pat Boone. [excerpt: Pat Boone, "Tutti Frutti"] Now, notice that there, Boone changes the lyrics. In Richard's version, after all, he seems interested in both Sue and Daisy. A good Christian boy like Pat Boone couldn't be heard singing about such immorality. That one-line change (and a couple of other spot changes to individual words to make things into full sentences) seems to be why a songwriter called Joe Lubin is also credited for the song. Getting a third of a song like "Tutti Frutti" for that little work sounds like a pretty good deal, at least for Lubin, if not for Richard. Another way in which Richard got less than he deserved was that the publishing was owned by a company owned by Art Rupe. That company licensed the song to Specialty Records for half the normal mechanical licensing rate -- normally a publishing company would charge two cents per record pressed for their songs, but instead Specialty only had to pay one cent. This sort of cross-collateralisation was common with independent labels at the time, but it still rankled to Richard when he figured it out. Not that he was thinking about contracts at all at this point. He was becoming a huge star, and that meant he had to *break* a lot of contracts. He'd got concert bookings for several months ahead, but those bookings were in second-rate clubs, and he had to be in Hollywood to promote his new record and build a new career. But he also didn't want to get a reputation for missing gigs. There was only one thing to do -- hire an impostor to be Little Richard at these low-class gigs. So while Richard went off to promote his record, another young singer from Georgia with a pompadour and a gospel feel was being introduced with the phrase “Ladies and gentlemen—the hardest-working man in showbusiness today—Little Richard!” When James Brown went back to performing under his own name, he kept that introduction... Meanwhile, Richard was working on his second hit record. He and Blackwell decided that this record should be louder, faster, and more raucous than "Tutti Frutti" had been. If Pat Boone wanted to cover this one, he'd have to work a lot harder than he had previously. The basis for "Long Tall Sally" came from a scrap of lyric written by a teenage girl. Enotris Johnson had written a single verse of lyric on a scrap of paper, and had walked many miles to New Orleans to show the lyric to a DJ named Honey Chile. (Bumps Blackwell describes her as having walked from Opelousas, Mississippi, but there's no such place -- Johnson appears to have lived in Bogalusa, Louisiana). Johnson wanted to make enough money to pay for hospital for her sick aunt -- the "Aunt Mary" in the song, and thought that Little Richard might sing the song and get her the money. What she had was only a few lines, but Honey Chile had taken Johnson on as a charity project, and Blackwell didn't want to disappoint such an influential figure, so he and Richard hammered something together: [Excerpt: Little Richard, "Long Tall Sally"] The song, about a "John" who "jumps back in the alley" when he sees his wife coming while he's engaged in activities of an unspecified nature with "Sally", who is long, tall, and bald, once again stays just on the broadcastable side of the line, while implying sex of a non-heteronormative variety, possibly with a sex worker. Despite this, and despite the attempts to make the song uncoverably raucous, Pat Boone still sold a million copies with his cover version: [Excerpt: Pat Boone, "Long Tall Sally"] So Little Richard had managed to get that good clean-cut wholesome Christian white boy Pat Boone singing songs which gave him a lot more to worry about than whether he was singing "Ain't" rather than "Isn't". But he was also becoming a big star himself -- and he was getting an ego to go along with it. And he was starting to worry whether he should be making this devil music at all. When we next look at Little Richard, we'll see just how the combination of self-doubt and ego led to his greatest successes and to the collapse of his career.
Welcome to episode nineteen of A History of Rock Music in Five Hundred Songs. Today we’re looking at “That’s All Right Mama” by Elvis Presley. Click the full post to read liner notes, links to more information, and a transcript of the episode. —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. Elvis’ 1950s catalogue is, at least in the UK, now in the public domain, and can thus be found in many forms. This three-CD box set contains literally every recording he made from 1953 through 1955, including live recordings and session outtakes, along with a handsome book. This ten-disc set, meanwhile, charts the history of Sun Records, with the A- and B-sides of ninety of the first Sun singles, including all Elvis’ five Sun releases in their historical context, as well as “Bear Cat” and a lot of great blues and rockabilly. And this four-CD box set of Arthur Crudup contains everything you could want by that great bluesman. I’ve relied on three books here more than any others. The first is “Before Elvis” by Larry Birnbaum. which I’ve recommended many times before. The other two are by Peter Guralnick — Sam Phillips: The Man Who Invented Rock ‘n’ Roll, and Last Train to Memphis. The latter is the first volume of Guralnick’s two-volume biography of Elvis. The second volume of that book is merely good, not great (though still better than much of the nonsense written about Elvis), but Last Train to Memphis is, hands down, the best book on Elvis there is. (A content warning for both Guralnick books — they use racial slurs in reported speech, though never in anything other than a direct quote). Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Before I start, I just want to emphasise that in this episode I talk about some of Sam Phillips’ ideas around race and how to end racism. I hope I make it clear that I disagree with his ideas, but in trying to be fair and present his thinking accurately I may have given a different impression. I’m sure people listening to this in the context of the series as a whole understand where I’m coming from, but I’m aware that this will be some people’s first episode. There’s a reason this comes after the episode on “Sh’Boom”. If you come out of this episode thinking I think the way to end racism is to have white people perform black people’s music, go back and listen to that one. Anyway, on with the show… The Starlite Wranglers were not a band you would expect to end up revolutionising music — and indeed only some of them ever did. But you wouldn’t have expected even that from them. They were based in Memphis, but they were very far from being the sophisticated, urban music that was otherwise coming from big cities like that. Their bass player, Bill Black, would wear a straw hat and go barefoot, looking something like Huckleberry Finn, even as the rest of the band wore their smart Western suits. He’d hop on the bass and ride it, and tell cornpone jokes. They had pedal steel, and violin, and a singer named Doug Poindexter. Their one record on Sun was a pure Hank Williams soundalike: [excerpt of “My Kind of Carrying On” by Doug Poindexter and the Starlite Wranglers] Again, this doesn’t sound like anything that might revolutionise music. The single came out and did no better or worse than thousands of other singles by obscure country bands. In most circumstances it would be no more remembered now than, say “Cause You’re Always On My Mind” by Wiley Barkdull, or “Twice the Loving” by Floyd Huffman. But then something unprecedented in modern music history happened. Sun Records was the second record label Sam Phillips had set up — the first one had been a very short-lived label called Phillips, which he’d started up with his friend, the DJ Dewey Phillips (who was not related to Sam). After his experiences selling masters to other labels, like Modern and Duke and Chess, had caused him more problems than he’d initially realised, he’d decided that if he wanted to really see the music he loved become as big as he knew it could be, he’d have to run his own label. Because Sam Phillips had a mission. He was determined to end racism in the US, and he was convinced he could do so by making white audiences love the music of black people as much as he did. So the success of his new label was a moral imperative, and he wanted to find something that would be as big as “Rocket 88”, the record he’d leased to Chess. Or maybe even a performer as important as Howlin’ Wolf, the man who decades later he would still claim was the greatest artist he’d ever recorded. Howlin’ Wolf had recorded several singles at Sam’s studio before he’d started Sun records, and these singles had been leased to other labels. But like so many of the people he’d recorded, the record labels had decided they could make more money if they cut out the middle-Sam and recorded Wolf themselves. Sam Phillips often claimed later that none of the records Wolf made for Chess without Sam were anything like as good as the music he’d been making at 706 Union Ave; and he may well have been right about that. But still, the fact remained that the Wolf was elsewhere now, and Sam needed someone else as good as that. But he had a plan to get attention – make an answer record. This was something that happened a lot in blues and R&B in the fifties — if someone had a hit with a record, another record would come along, usually by another artist, that made reference to it. We’ve already seen this with “Good Rockin’ Tonight”, where the original version of that referenced half a dozen other records like “Caldonia”. And Sam Phillips had an idea for an answer song to “Hound Dog”. There had been several of these, including one from Roy Brown, who wrote “Good Rockin’ Tonight” — “Mr Hound Dog’s in Town” [excerpt: Roy Brown “Mr Hound Dog’s In Town”] Phillips, though,thought he had a particularly good take. The phrase “hound dog”, you see, was always used by women, and in Phillips’ view it was always used for a gigolo. And the female equivalent of that, in Phillips’ telling, was a bear cat. And so Sam Phillips sat down and “wrote” “Bear Cat”. Well, he was credited as the writer, anyway. In truth, the melody is identical to that of “Hound Dog”, and there’s not much difference in the lyrics either, but that was the way these answer records always went, in Phillips’ experience, and nobody ever kicked up a fuss about it. He called up a local Memphis DJ, Rufus Thomas, and asked him to sing on the track, and Thomas said yes, and the song was put out as one of the very first records on Phillips’ new record label, Sun. [excerpt of “Bear Cat” by Rufus Thomas] What was surprising was how big a hit it became — “Bear Cat” eventually climbed all the way to number three on the R&B charts, which was a phenomenal success for a totally new label with no track record. What was less phenomenal was when Duke Records and their publishing arm came to sue Sam Phillips over the record. It turned out that if you were going to just take credit for someone else’s song and not give them any of the money, it was best not to have a massive hit, and be based in the same city as the people whose copyright you were ripping off. Phillips remained bitter to the end of his life about the amount of money he lost on the record. But while he’d had a solid hit with “Bear Cat”, and Joe Hill Louis was making some pretty great blues records, Sam was still not getting to where he wanted to be. The problem was the audiences. Sam Phillips knew there was an audience for the kind of music these black men were making, but the white people just wouldn’t buy it from a black person. But it was the white audiences that made for proper mainstream success for any musician. White people had more money, and there were more of them. Maybe, he started to think, he could find a white person with the same kind of feeling in their music that the black people he was working with had? If he could do that — if he could get white people to *just listen* to black people’s music, *at all*, even if it was sung by a white person, then eventually they’d start listening to it from black people, too, and he could break down the colour barrier. (Sam Phillips, it has to be noted, always had big ideas and thought he could persuade the world of the righteousness of his cause if everyone else would *just listen*. A few years later, during the Cuban missile crisis, Phillips decided that since in his mind Castro was one of the good guys — Phillips was on the left and he knew how bad Batista had been — he would probably be able to negotiate some sort of settlement if he could just talk to him. So he got on the phone and tried to call Castro — and he actually did get through to Raul Castro, Fidel’s brother, and talk to him for a while. History does not relate if Phillips’ intervention is what prevented nuclear war.) So Sam Phillips was in the right frame of mind to take advantage when history walked into his studio. Elvis Aaron Presley was an unlikely name for a teen idol and star, and Elvis had an unlikely background for one as well. The son of a poor sharecropper from Mississippi who had moved to Memphis as a young man, he was working as a truck driver when he first went into Memphis Recording Service to record himself singing a song for his mother. And when Phillips’ assistant, Marion Keisker, heard the young man who’d come in to the studio, she thought she’d found just the man Phillips had been looking for – the white man who could sing like a black man. Or at least, that’s how Keisker told it. Like with so many things in rock music’s history, it depends on who you listen to. Sam Phillips always said it had been him, not Keisker, who “discovered” Elvis Presley, but the evidence seems to be on Keisker’s side. However, even there, it’s hard to see from Elvis’ original recording — versions of “My Happiness” and “That’s When Your Heartaches Begin” — what she saw in him that sounded so black. While the Ink Spots, who recorded the original version of “That’s When Your Heartaches Begin”, were black, they always performed in a very smooth, crooner-esque, style, and that’s what Presley did too in his recording. He certainly didn’t have any particular blues or R&B feel in his vocal on those recordings. [excerpt: “That’s When Your Heartaches Begin” — Elvis Presley] But Keisker or Phillips heard something in those recordings. More importantly, though, what Sam Phillips saw in him was an attitude. And not the attitude you might expect. You see, Elvis Presley was a quiet country boy. He had been bullied at school. He wore strange clothes and kept to himself, only ever really getting close to his mother. He was horribly introverted, and the few friends he did have mostly didn’t know about his interests, other than whichever one he shared with them. He mostly liked to listen to music, read comic books, and fantasise about being in a gospel quartet like the Jordanaires, singing harmony with a group like that. He’d hang around with some of the other teenagers living in the same housing block — Johnny and Dorsey Burnette, and a guy called Johnny Black, whose big brother Bill was the bass player with the Starlite Wranglers. They bullied him too, but they sort of allowed him to hang around with them, and they’d all get together and sing, Elvis standing a little off from the rest of them, like he wasn’t really part of the group. He’d thought for a while he might become an electrician, but he kept giving himself electric shocks and short-circuiting things — he said later that he was so clumsy it was a miracle that he didn’t cause any fires when he worked on people’s wiring. He didn’t have many friends — and no close friends at all — and many of those he did have didn’t even know he was interested in music. But he was absorbing music from every direction and every source — the country groups his mother liked to listen to on the radio like the Louvin Brothers, the gospel quartets who were massive stars among the religious, poor, people in the area, the music he heard at the Pentacostal church he attended (a white Pentacostal church, but still as much of a Holly Roller church as the black ones that SIster Rosetta Tharpe had learned her music from). He’d go down Beale Street, too, and listen to people like B.B. King — young Elvis bought his clothes from Lansky’s on Beale, where the black people bought their clothes, rather than from the places the other white kids got their clothes. But he wasn’t someone like Johnny Otis who fitted in with the black community, either — rather, he was someone who didn’t fit in anywhere. Someone who had nobody, other than his mother, who he felt really close to. He was weird, and unpopular, and shy, and odd-looking. But that feeling of not fitting in anywhere allowed him to pick up on music from everywhere. He didn’t own many records, but he *absorbed* songs from the radio. He’d hear something by the Ink Spots or Arthur Crudup once, and sing it perfectly. But it was gospel music he wanted to sing — and specifically what is known euphemistically as “Southern Gospel”, but which really means “white Gospel”. And this is an important distinction that needs to be made as we go forward, because gospel music has had a huge influence on rock and roll music, but that influence has almost all come from black gospel, the music invented by Thomas Dorsey and popularised by people like Sister Rosetta Tharpe or Mahalia Jackson. That’s a black genre, and a genre which has many prominent women in it — and it’s also a genre which has room for solo stars. When we talk about a gospel influence on Ray Charles or Aretha Franklin or Sam Cooke, that’s the gospel music we’re talking about. That black form of gospel became the primary influence on fifties rhythm and blues vocals, and through that on rock and roll. But there’s another gospel music as well — “Southern Gospel” or “quartet gospel”. That music is — or at least was at the time we’re talking about — almost exclusively white, and male, and sung by groups. To ears that aren’t attuned to it, it can sound a lot like barbershop music. It shares a lot of its repertoire with black gospel, but it’s performed in a very, very different style. [excerpt: “Take My Hand, Precious Lord”, the Blackwood Brothers] That’s the Blackwood Brothers singing, and you can hear how even though that’s a Thomas Dorsey song, it sounds totally different from, say, Mahalia Jackson’s version. The Blackwood Brothers were young Elvis Presley’s favourite group, and he was such a fan that when two of the group died in a plane crash in 1954, Elvis was one of the thousands who attended their funeral. He auditioned for several gospel quartets, but never found a role in any of them — but all his life, that was the music he wanted to sing, the music he would return to. He’d take any excuse he could to make himself just one of a gospel group, not a solo singer. But since he didn’t have a group, he was just a solo singer. Just a teenager with a spotty neck. And *that* is the feature that gets mentioned over and over again in the eyewitness descriptions of the young Elvis, when he was starting out. The fact that his neck was always filthy and covered in acne. He had greasy hair, and would never look anyone in the eye but would look down and mumble. What Sam Phillips saw in that teenage boy was a terrible feeling of insecurity. It was a feeling he recognised himself — Phillips had already been hospitalised a couple of times with severe depression and had to have electric shock therapy a few years earlier. But it was also something he recognised from the black musicians he’d been working with. In their cases it was because they’d been crushed by a racist system. In Phillips’ case it was because his brain was wired slightly differently from everyone else’s. He didn’t know quite what it was that made this teenage boy have that attitude, what it was that made him a scared, insecure, outsider. But whatever it was, Elvis Presley was the only white man Sam Phillips had met whose attitudes, bearing, and way of talking reminded him of the great black artists he knew and worked with, like Howlin’ Wolf or B.B. King, and he became eager to try him out and see what could happen. Phillips decided to put Elvis together with Scotty Moore and Bill Black, the guitarist and bass player from the Starlite Wranglers. Neither was an impressive technical musician – in fact at the time they were considered barely competent – but that was a plus in Phillips’ book. These were people who played with feeling, rather than with technique, and who wouldn’t try to do anything too flashy and showboaty. And he trusted their instincts, especially Scotty’s. He wanted to see what Scotty Moore thought, and so he got Elvis to go and rehearse with the two older musicians. Scotty Moore wasn’t impressed… or at least, he *thought* he wasn’t impressed. But at the same time… there was *something* there. It was worth giving the kid a shot, even though he didn’t quite know *why* he thought that. So Sam Phillips arranged for a session, recording a ballad, since that was the kind of thing that Elvis had been singing in his auditions. The song they thought might be suitable for him turned out not to be, and nor were many other songs they tried, until eventually they hit on “That’s All Right Mama”, a song originally recorded by Arthur “Big Boy” Crudup in 1946. Arthur Crudup was a country-blues singer, and he was another of those people who did the same kind of record over and over — he would sing blues songs with the same melody and often including many of the same lyrics, seemingly improvising songs based around floating lyrics. The song “That’s All Right Mama” was inspired by Blind Lemon Jefferson’s classic “Black Snake Moan”: [excerpt: “Black Snake Moan”, Blind Lemon Jefferson] Crudup had first used the line in “If I Get Lucky”. He then came up with the melody for what became “That’s All Right”, but recorded it with different lyrics as “Mean Ol’ Frisco Blues”: [excerpt: “Mean Old Frisco Blues”, Arthur Crudup] Then he wrote the words to “That’s All Right”, and sang them with the chorus of an old Charley Patton song: [excerpt: “Dirt Road Blues”, Arthur Crudup] And then he recorded “That’s All Right Mama” itself: [excerpt “That’s All Right Mama”, Arthur Crudup] Crudup’s records, as you can hear, were all based on a template – and he recorded several more songs with bits of “That’s All Right” in, both before and after writing that one. Elvis, Scotty, and Bill, however, didn’t follow that template. Elvis’ version of the song takes the country-blues feel of Crudup and reworks it into hillbilly music — it’s taken at a faster pace, and the sound is full of echo. You have Bill Black’s slapback bass instead of the drums on Crudup’s version. It still doesn’t, frankly, sound at all like the black musicians Phillips was working with, and it sounds a hell of a lot like a lot of white ones. If Phillips was, as the oversimplification would have it, looking for “a white man who could sing like a black one”, he hadn’t found it. Listening now, it’s definitely a “rock and roll” record, but at the time it would have been thought of as a “hillbilly” record. [excerpt “That’s All Right Mama, Elvis Presley] There is, though, an attitude in Presley’s singing which is different from most of the country music at the time — there’s a playfulness, an air of irreverence, which is very different from most of what was being recorded at the time. Presley seems to be treating the song as a bit of a joke, and to have an attitude which is closer to jazz-pop singers like Ella Fitzgerald than to blues or country music. He wears the song lightly, unafraid to sound a bit silly if it’s what’s needed for the record. He jumps around in his register and sings with an assurance that is quite astonishing for someone so young, someone who had basically never performed before, except in his own head. The B-side that they chose was a song from a very different genre — Bill Monroe’s bluegrass song “Blue Moon of Kentucky”: [excerpt: Bill Monroe “Blue Moon of Kentucky”] Elvis, Scotty, and Bill chose to rework that song in much the same style in which they’d reworked “That’s All Right Mama”. There’s nothing to these tracks but Elvis’ strummed acoustic, Black’s clicking slapback bass, and Scotty Moore’s rudimentary electric guitar fills — and the secret weapon, Sam Phillips’ echo. Phillips had a simple system he’d rigged up himself, and no-one else could figure out how he’d done it. The room he was recording in didn’t have a particularly special sound, but when he played back the recordings, there was a ton of echo on them, and it sounded great. The way he did this was simple. He didn’t use just one tape recorder — though tape recorders themselves were a newish invention, remember — he used two. He didn’t do multitracking like Les Paul — rather, what he did was use one tape recorder to record what was happening in the studio, while the other tape recorder *played the sound back for the first recorder to record as well*. This is called slapback echo, and Phillips would use it on everything, but especially on vocals. Nobody knew his secret, and when his artists moved off to other record labels, they often tried to replicate it, with very mixed results. But on “Blue Moon of Kentucky” it gave the record a totally different sound from Bill Monroe’s bluegrass music — a sound which would become known, later, as rockabilly: [excerpt “Blue Moon of Kentucky”, Elvis Presley] Phillips took the record to his friend, the DJ Dewey Phillips, who played it on his R&B show. When Elvis found out that Dewey Phillips was going to be playing his record on the radio, he was so nervous that rather than listen to it, he headed out to the cinema to watch a film so he wouldn’t be tempted to turn the radio on. There was such a response to the record, though, that Phillips played the record fourteen times, and Elvis’ mother had to go to the cinema and drag him out so he could go on the radio and be interviewed. On his first media interview he came across well, largely because Phillips didn’t tell him the mic was on until the interview was over – and Phillips also asked which school Elvis went to, as a way of cluing his listeners into Elvis’ race – most people had assumed, since Phillips’ show normally only played records by black people, that Elvis was black. Elvis Presley had a hit on his hands — at least as much of a hit as you could get from a country record on a blues label. Sadly, Crudup had sold the rights to the song years earlier, and never saw a penny in royalties – when he later sued over the rights, in the seventies, he was meant to get sixty thousand dollars in back payments, which he never received. I’ve seen claims, though I don’t know how true they are, that Crudup’s total pay for the song was fifty dollars and a bottle of whisky. But it was at the band’s first live performance that something even more astonishing happened, and it happened because of Presley’s stagefright, at least as Scotty Moore used to tell the story. Presley was, as we’ve mentioned, a deeply shy young man with unusual body language, and he was also unusually dressed — he wore the large, baggy, trousers that black men favoured. And he was someone who moved *a lot* when he was nervous or energetic — and even when he wasn’t, people would talk about how he was always tapping on something or moving in his seat. He was someone who just couldn’t keep still. And when he got on stage he was so scared he started shaking. And so did his pants. And because his pants were so baggy, they started shaking not in a way that looked like he was scared, but in a way that was, frankly, sexual. And the audiences reacted. A lot. Over the next year or two, Presley would rapidly grow utterly confident on stage, and when you look at footage of him from a few years later it’s hard to imagine him ever having stage fright at all, with the utter assurance and cocky smile he has. But all his stage presence developed from him noticing the things that the audience reacted to and doing more of them, and the thing they reacted to first and most was his nervous leg-twitching. And just like that, the unpopular poor boy with the spotty neck became the biggest male sex symbol the world had ever seen, and we’ll be seeing how that changed everything in future episodes.
Welcome to episode nineteen of A History of Rock Music in Five Hundred Songs. Today we're looking at "That's All Right Mama" by Elvis Presley. Click the full post to read liner notes, links to more information, and a transcript of the episode. ----more---- Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. Elvis' 1950s catalogue is, at least in the UK, now in the public domain, and can thus be found in many forms. This three-CD box set contains literally every recording he made from 1953 through 1955, including live recordings and session outtakes, along with a handsome book. This ten-disc set, meanwhile, charts the history of Sun Records, with the A- and B-sides of ninety of the first Sun singles, including all Elvis' five Sun releases in their historical context, as well as "Bear Cat" and a lot of great blues and rockabilly. And this four-CD box set of Arthur Crudup contains everything you could want by that great bluesman. I've relied on three books here more than any others. The first is "Before Elvis" by Larry Birnbaum. which I've recommended many times before. The other two are by Peter Guralnick -- Sam Phillips: The Man Who Invented Rock 'n' Roll, and Last Train to Memphis. The latter is the first volume of Guralnick's two-volume biography of Elvis. The second volume of that book is merely good, not great (though still better than much of the nonsense written about Elvis), but Last Train to Memphis is, hands down, the best book on Elvis there is. (A content warning for both Guralnick books -- they use racial slurs in reported speech, though never in anything other than a direct quote). Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Before I start, I just want to emphasise that in this episode I talk about some of Sam Phillips' ideas around race and how to end racism. I hope I make it clear that I disagree with his ideas, but in trying to be fair and present his thinking accurately I may have given a different impression. I'm sure people listening to this in the context of the series as a whole understand where I'm coming from, but I'm aware that this will be some people's first episode. There's a reason this comes after the episode on “Sh'Boom”. If you come out of this episode thinking I think the way to end racism is to have white people perform black people's music, go back and listen to that one. Anyway, on with the show... The Starlite Wranglers were not a band you would expect to end up revolutionising music -- and indeed only some of them ever did. But you wouldn't have expected even that from them. They were based in Memphis, but they were very far from being the sophisticated, urban music that was otherwise coming from big cities like that. Their bass player, Bill Black, would wear a straw hat and go barefoot, looking something like Huckleberry Finn, even as the rest of the band wore their smart Western suits. He'd hop on the bass and ride it, and tell cornpone jokes. They had pedal steel, and violin, and a singer named Doug Poindexter. Their one record on Sun was a pure Hank Williams soundalike: [excerpt of "My Kind of Carrying On" by Doug Poindexter and the Starlite Wranglers] Again, this doesn't sound like anything that might revolutionise music. The single came out and did no better or worse than thousands of other singles by obscure country bands. In most circumstances it would be no more remembered now than, say "Cause You're Always On My Mind" by Wiley Barkdull, or "Twice the Loving" by Floyd Huffman. But then something unprecedented in modern music history happened. Sun Records was the second record label Sam Phillips had set up -- the first one had been a very short-lived label called Phillips, which he'd started up with his friend, the DJ Dewey Phillips (who was not related to Sam). After his experiences selling masters to other labels, like Modern and Duke and Chess, had caused him more problems than he'd initially realised, he'd decided that if he wanted to really see the music he loved become as big as he knew it could be, he'd have to run his own label. Because Sam Phillips had a mission. He was determined to end racism in the US, and he was convinced he could do so by making white audiences love the music of black people as much as he did. So the success of his new label was a moral imperative, and he wanted to find something that would be as big as "Rocket 88", the record he'd leased to Chess. Or maybe even a performer as important as Howlin' Wolf, the man who decades later he would still claim was the greatest artist he'd ever recorded. Howlin' Wolf had recorded several singles at Sam's studio before he'd started Sun records, and these singles had been leased to other labels. But like so many of the people he'd recorded, the record labels had decided they could make more money if they cut out the middle-Sam and recorded Wolf themselves. Sam Phillips often claimed later that none of the records Wolf made for Chess without Sam were anything like as good as the music he'd been making at 706 Union Ave; and he may well have been right about that. But still, the fact remained that the Wolf was elsewhere now, and Sam needed someone else as good as that. But he had a plan to get attention – make an answer record. This was something that happened a lot in blues and R&B in the fifties -- if someone had a hit with a record, another record would come along, usually by another artist, that made reference to it. We've already seen this with "Good Rockin' Tonight", where the original version of that referenced half a dozen other records like "Caldonia". And Sam Phillips had an idea for an answer song to "Hound Dog". There had been several of these, including one from Roy Brown, who wrote “Good Rockin' Tonight” -- "Mr Hound Dog's in Town" [excerpt: Roy Brown “Mr Hound Dog's In Town”] Phillips, though,thought he had a particularly good take. The phrase "hound dog", you see, was always used by women, and in Phillips' view it was always used for a gigolo. And the female equivalent of that, in Phillips' telling, was a bear cat. And so Sam Phillips sat down and "wrote" "Bear Cat". Well, he was credited as the writer, anyway. In truth, the melody is identical to that of "Hound Dog", and there's not much difference in the lyrics either, but that was the way these answer records always went, in Phillips' experience, and nobody ever kicked up a fuss about it. He called up a local Memphis DJ, Rufus Thomas, and asked him to sing on the track, and Thomas said yes, and the song was put out as one of the very first records on Phillips' new record label, Sun. [excerpt of "Bear Cat" by Rufus Thomas] What was surprising was how big a hit it became -- "Bear Cat" eventually climbed all the way to number three on the R&B charts, which was a phenomenal success for a totally new label with no track record. What was less phenomenal was when Duke Records and their publishing arm came to sue Sam Phillips over the record. It turned out that if you were going to just take credit for someone else's song and not give them any of the money, it was best not to have a massive hit, and be based in the same city as the people whose copyright you were ripping off. Phillips remained bitter to the end of his life about the amount of money he lost on the record. But while he'd had a solid hit with "Bear Cat", and Joe Hill Louis was making some pretty great blues records, Sam was still not getting to where he wanted to be. The problem was the audiences. Sam Phillips knew there was an audience for the kind of music these black men were making, but the white people just wouldn't buy it from a black person. But it was the white audiences that made for proper mainstream success for any musician. White people had more money, and there were more of them. Maybe, he started to think, he could find a white person with the same kind of feeling in their music that the black people he was working with had? If he could do that -- if he could get white people to *just listen* to black people's music, *at all*, even if it was sung by a white person, then eventually they'd start listening to it from black people, too, and he could break down the colour barrier. (Sam Phillips, it has to be noted, always had big ideas and thought he could persuade the world of the righteousness of his cause if everyone else would *just listen*. A few years later, during the Cuban missile crisis, Phillips decided that since in his mind Castro was one of the good guys -- Phillips was on the left and he knew how bad Batista had been -- he would probably be able to negotiate some sort of settlement if he could just talk to him. So he got on the phone and tried to call Castro -- and he actually did get through to Raul Castro, Fidel's brother, and talk to him for a while. History does not relate if Phillips' intervention is what prevented nuclear war.) So Sam Phillips was in the right frame of mind to take advantage when history walked into his studio. Elvis Aaron Presley was an unlikely name for a teen idol and star, and Elvis had an unlikely background for one as well. The son of a poor sharecropper from Mississippi who had moved to Memphis as a young man, he was working as a truck driver when he first went into Memphis Recording Service to record himself singing a song for his mother. And when Phillips' assistant, Marion Keisker, heard the young man who'd come in to the studio, she thought she'd found just the man Phillips had been looking for – the white man who could sing like a black man. Or at least, that's how Keisker told it. Like with so many things in rock music's history, it depends on who you listen to. Sam Phillips always said it had been him, not Keisker, who "discovered" Elvis Presley, but the evidence seems to be on Keisker's side. However, even there, it's hard to see from Elvis' original recording -- versions of "My Happiness" and "That's When Your Heartaches Begin" -- what she saw in him that sounded so black. While the Ink Spots, who recorded the original version of "That's When Your Heartaches Begin", were black, they always performed in a very smooth, crooner-esque, style, and that's what Presley did too in his recording. He certainly didn't have any particular blues or R&B feel in his vocal on those recordings. [excerpt: "That's When Your Heartaches Begin" -- Elvis Presley] But Keisker or Phillips heard something in those recordings. More importantly, though, what Sam Phillips saw in him was an attitude. And not the attitude you might expect. You see, Elvis Presley was a quiet country boy. He had been bullied at school. He wore strange clothes and kept to himself, only ever really getting close to his mother. He was horribly introverted, and the few friends he did have mostly didn't know about his interests, other than whichever one he shared with them. He mostly liked to listen to music, read comic books, and fantasise about being in a gospel quartet like the Jordanaires, singing harmony with a group like that. He'd hang around with some of the other teenagers living in the same housing block -- Johnny and Dorsey Burnette, and a guy called Johnny Black, whose big brother Bill was the bass player with the Starlite Wranglers. They bullied him too, but they sort of allowed him to hang around with them, and they'd all get together and sing, Elvis standing a little off from the rest of them, like he wasn't really part of the group. He'd thought for a while he might become an electrician, but he kept giving himself electric shocks and short-circuiting things -- he said later that he was so clumsy it was a miracle that he didn't cause any fires when he worked on people's wiring. He didn't have many friends -- and no close friends at all -- and many of those he did have didn't even know he was interested in music. But he was absorbing music from every direction and every source -- the country groups his mother liked to listen to on the radio like the Louvin Brothers, the gospel quartets who were massive stars among the religious, poor, people in the area, the music he heard at the Pentacostal church he attended (a white Pentacostal church, but still as much of a Holly Roller church as the black ones that SIster Rosetta Tharpe had learned her music from). He'd go down Beale Street, too, and listen to people like B.B. King -- young Elvis bought his clothes from Lansky's on Beale, where the black people bought their clothes, rather than from the places the other white kids got their clothes. But he wasn't someone like Johnny Otis who fitted in with the black community, either -- rather, he was someone who didn't fit in anywhere. Someone who had nobody, other than his mother, who he felt really close to. He was weird, and unpopular, and shy, and odd-looking. But that feeling of not fitting in anywhere allowed him to pick up on music from everywhere. He didn't own many records, but he *absorbed* songs from the radio. He'd hear something by the Ink Spots or Arthur Crudup once, and sing it perfectly. But it was gospel music he wanted to sing -- and specifically what is known euphemistically as "Southern Gospel", but which really means "white Gospel". And this is an important distinction that needs to be made as we go forward, because gospel music has had a huge influence on rock and roll music, but that influence has almost all come from black gospel, the music invented by Thomas Dorsey and popularised by people like Sister Rosetta Tharpe or Mahalia Jackson. That's a black genre, and a genre which has many prominent women in it -- and it's also a genre which has room for solo stars. When we talk about a gospel influence on Ray Charles or Aretha Franklin or Sam Cooke, that's the gospel music we're talking about. That black form of gospel became the primary influence on fifties rhythm and blues vocals, and through that on rock and roll. But there's another gospel music as well -- "Southern Gospel" or "quartet gospel". That music is -- or at least was at the time we're talking about -- almost exclusively white, and male, and sung by groups. To ears that aren't attuned to it, it can sound a lot like barbershop music. It shares a lot of its repertoire with black gospel, but it's performed in a very, very different style. [excerpt: "Take My Hand, Precious Lord", the Blackwood Brothers] That's the Blackwood Brothers singing, and you can hear how even though that's a Thomas Dorsey song, it sounds totally different from, say, Mahalia Jackson's version. The Blackwood Brothers were young Elvis Presley's favourite group, and he was such a fan that when two of the group died in a plane crash in 1954, Elvis was one of the thousands who attended their funeral. He auditioned for several gospel quartets, but never found a role in any of them -- but all his life, that was the music he wanted to sing, the music he would return to. He'd take any excuse he could to make himself just one of a gospel group, not a solo singer. But since he didn't have a group, he was just a solo singer. Just a teenager with a spotty neck. And *that* is the feature that gets mentioned over and over again in the eyewitness descriptions of the young Elvis, when he was starting out. The fact that his neck was always filthy and covered in acne. He had greasy hair, and would never look anyone in the eye but would look down and mumble. What Sam Phillips saw in that teenage boy was a terrible feeling of insecurity. It was a feeling he recognised himself -- Phillips had already been hospitalised a couple of times with severe depression and had to have electric shock therapy a few years earlier. But it was also something he recognised from the black musicians he'd been working with. In their cases it was because they'd been crushed by a racist system. In Phillips' case it was because his brain was wired slightly differently from everyone else's. He didn't know quite what it was that made this teenage boy have that attitude, what it was that made him a scared, insecure, outsider. But whatever it was, Elvis Presley was the only white man Sam Phillips had met whose attitudes, bearing, and way of talking reminded him of the great black artists he knew and worked with, like Howlin' Wolf or B.B. King, and he became eager to try him out and see what could happen. Phillips decided to put Elvis together with Scotty Moore and Bill Black, the guitarist and bass player from the Starlite Wranglers. Neither was an impressive technical musician – in fact at the time they were considered barely competent – but that was a plus in Phillips' book. These were people who played with feeling, rather than with technique, and who wouldn't try to do anything too flashy and showboaty. And he trusted their instincts, especially Scotty's. He wanted to see what Scotty Moore thought, and so he got Elvis to go and rehearse with the two older musicians. Scotty Moore wasn't impressed... or at least, he *thought* he wasn't impressed. But at the same time... there was *something* there. It was worth giving the kid a shot, even though he didn't quite know *why* he thought that. So Sam Phillips arranged for a session, recording a ballad, since that was the kind of thing that Elvis had been singing in his auditions. The song they thought might be suitable for him turned out not to be, and nor were many other songs they tried, until eventually they hit on "That's All Right Mama", a song originally recorded by Arthur "Big Boy" Crudup in 1946. Arthur Crudup was a country-blues singer, and he was another of those people who did the same kind of record over and over -- he would sing blues songs with the same melody and often including many of the same lyrics, seemingly improvising songs based around floating lyrics. The song "That's All Right Mama" was inspired by Blind Lemon Jefferson's classic "Black Snake Moan": [excerpt: "Black Snake Moan", Blind Lemon Jefferson] Crudup had first used the line in "If I Get Lucky". He then came up with the melody for what became "That's All Right", but recorded it with different lyrics as "Mean Ol' Frisco Blues": [excerpt: "Mean Old Frisco Blues", Arthur Crudup] Then he wrote the words to "That's All Right", and sang them with the chorus of an old Charley Patton song: [excerpt: "Dirt Road Blues", Arthur Crudup] And then he recorded "That's All Right Mama" itself: [excerpt "That's All Right Mama", Arthur Crudup] Crudup's records, as you can hear, were all based on a template – and he recorded several more songs with bits of “That's All Right” in, both before and after writing that one. Elvis, Scotty, and Bill, however, didn't follow that template. Elvis' version of the song takes the country-blues feel of Crudup and reworks it into hillbilly music -- it's taken at a faster pace, and the sound is full of echo. You have Bill Black's slapback bass instead of the drums on Crudup's version. It still doesn't, frankly, sound at all like the black musicians Phillips was working with, and it sounds a hell of a lot like a lot of white ones. If Phillips was, as the oversimplification would have it, looking for "a white man who could sing like a black one", he hadn't found it. Listening now, it's definitely a "rock and roll" record, but at the time it would have been thought of as a "hillbilly" record. [excerpt “That's All Right Mama, Elvis Presley] There is, though, an attitude in Presley's singing which is different from most of the country music at the time -- there's a playfulness, an air of irreverence, which is very different from most of what was being recorded at the time. Presley seems to be treating the song as a bit of a joke, and to have an attitude which is closer to jazz-pop singers like Ella Fitzgerald than to blues or country music. He wears the song lightly, unafraid to sound a bit silly if it's what's needed for the record. He jumps around in his register and sings with an assurance that is quite astonishing for someone so young, someone who had basically never performed before, except in his own head. The B-side that they chose was a song from a very different genre -- Bill Monroe's bluegrass song "Blue Moon of Kentucky": [excerpt: Bill Monroe "Blue Moon of Kentucky"] Elvis, Scotty, and Bill chose to rework that song in much the same style in which they'd reworked "That's All Right Mama". There's nothing to these tracks but Elvis' strummed acoustic, Black's clicking slapback bass, and Scotty Moore's rudimentary electric guitar fills -- and the secret weapon, Sam Phillips' echo. Phillips had a simple system he'd rigged up himself, and no-one else could figure out how he'd done it. The room he was recording in didn't have a particularly special sound, but when he played back the recordings, there was a ton of echo on them, and it sounded great. The way he did this was simple. He didn't use just one tape recorder -- though tape recorders themselves were a newish invention, remember -- he used two. He didn't do multitracking like Les Paul -- rather, what he did was use one tape recorder to record what was happening in the studio, while the other tape recorder *played the sound back for the first recorder to record as well*. This is called slapback echo, and Phillips would use it on everything, but especially on vocals. Nobody knew his secret, and when his artists moved off to other record labels, they often tried to replicate it, with very mixed results. But on "Blue Moon of Kentucky" it gave the record a totally different sound from Bill Monroe's bluegrass music -- a sound which would become known, later, as rockabilly: [excerpt "Blue Moon of Kentucky", Elvis Presley] Phillips took the record to his friend, the DJ Dewey Phillips, who played it on his R&B show. When Elvis found out that Dewey Phillips was going to be playing his record on the radio, he was so nervous that rather than listen to it, he headed out to the cinema to watch a film so he wouldn't be tempted to turn the radio on. There was such a response to the record, though, that Phillips played the record fourteen times, and Elvis' mother had to go to the cinema and drag him out so he could go on the radio and be interviewed. On his first media interview he came across well, largely because Phillips didn't tell him the mic was on until the interview was over – and Phillips also asked which school Elvis went to, as a way of cluing his listeners into Elvis' race – most people had assumed, since Phillips' show normally only played records by black people, that Elvis was black. Elvis Presley had a hit on his hands -- at least as much of a hit as you could get from a country record on a blues label. Sadly, Crudup had sold the rights to the song years earlier, and never saw a penny in royalties – when he later sued over the rights, in the seventies, he was meant to get sixty thousand dollars in back payments, which he never received. I've seen claims, though I don't know how true they are, that Crudup's total pay for the song was fifty dollars and a bottle of whisky. But it was at the band's first live performance that something even more astonishing happened, and it happened because of Presley's stagefright, at least as Scotty Moore used to tell the story. Presley was, as we've mentioned, a deeply shy young man with unusual body language, and he was also unusually dressed -- he wore the large, baggy, trousers that black men favoured. And he was someone who moved *a lot* when he was nervous or energetic -- and even when he wasn't, people would talk about how he was always tapping on something or moving in his seat. He was someone who just couldn't keep still. And when he got on stage he was so scared he started shaking. And so did his pants. And because his pants were so baggy, they started shaking not in a way that looked like he was scared, but in a way that was, frankly, sexual. And the audiences reacted. A lot. Over the next year or two, Presley would rapidly grow utterly confident on stage, and when you look at footage of him from a few years later it's hard to imagine him ever having stage fright at all, with the utter assurance and cocky smile he has. But all his stage presence developed from him noticing the things that the audience reacted to and doing more of them, and the thing they reacted to first and most was his nervous leg-twitching. And just like that, the unpopular poor boy with the spotty neck became the biggest male sex symbol the world had ever seen, and we'll be seeing how that changed everything in future episodes.
Welcome to episode seven of A History of Rock Music in Five Hundred Songs. Today we're looking at Wynonie Harris and "Good Rockin' Tonight" ----more---- Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. All the music I talk about here is now in the public domain, and there are a lot of good cheap compilations available. This four-CD set of Wynonie Harris is probably the definitive one. This two-CD set of Roy Brown material has all his big hits, as well as the magnificently disturbing "Butcher Pete Parts 1 & 2", my personal favourite of his. Lucky Millinder isn't as well served by compilations, but this one has all the songs I talk about here, plus a couple I talked about in the Sister Rosetta Tharpe episode. There is only one biography of Wynonie Harris that I know of -- Rock Mr Blues by Tony Collins -- and that is out of print, though you can pick up expensive second-hand copies here. Some of the information on Lucky Millinder comes from Shout, Sister, Shout!: The Untold Story of Rock-and-roll Trailblazer Sister Rosetta Tharpe by Gayle F Wald, which I also used for the episode on Rosetta Tharpe. There are articles on Wynonie Harris, Roy Brown, and Cecil Gant in Unsung Heroes of Rock 'n' Roll by Nick Tosches. This book is considered a classic, and will probably be of interest to anyone who finds this episode and the next few interesting, but a word of caution -- it was written in the 70s, and Tosches is clearly of the Lester Bangs/underground/gonzo school of rock journalism, which in modern terms means he's a bit of an edgelord who'll be needlessly offensive to get a laugh. The quotes from Harris I use here are from an article in Tan magazine, which Tosches quotes. Before Elvis, a book I've mentioned many times before, covers all the artists I talk about here. And again, archive.org's collection of digitised 78 records was very useful. Patreon Admin Note I have updated the details on my Patreon to better reflect the fact that it backs this podcast as well as my other work, and to offer podcast-related rewards. I'll be doing ebooks for Patreons based on the scripts for the podcasts (the first of those, Savoy Stompers and Kings of Swing should be up in a week or so), and if the Patreon hits $500 a month I'll start doing monthly bonus episodes for backers only. Those episodes won't be needed to follow the story in the main show, but I think they'd be fun to do. To find out more, check out my Patreon. Transcript There's a comic called Phonogram, and in it there are people called "phonomancers". These are people who aren't musicians, but who can tap into the power of music other people have made, and use it to do magic. I think "phonomancers" is actually a very useful concept for dealing with the real world as well. There are people in the music industry who don't themselves play an instrument or sing or any of the normal musician things, but who manage to get great records made -- records which are their creative work -- by moulding and shaping the work of others. Sometimes they're record producers, sometimes they're managers, sometimes they're DJs or journalists. But there are a lot of people out there who've shaped music enormously without being musicians in the normal sense. Brian Eno, Sam Phillips, Joe Meek, Phil Spector, Malcolm McLaren, Simon Napier-Bell... I'm sure you can add more to the list yourself. People -- almost always men, to be honest -- who have a vision, and a flair for self-publicity, and an idea of how to get musicians to turn that idea into a reality. Men who have the power to take some spotty teenager with a guitar and turn him into a god, at least for the course of a three minute pop song. And there have always been spaces in the music industry for this sort of person. And in the thirties and forties, that place was often in front of the band. Most of the big band leaders we remember now were themselves excellent musicians -- Count Basie, Duke Ellington, Benny Goodman, you could put those people up against most others on their instruments. They might not have been the best, but they could hold their own. But plenty of other band leaders were mediocre musicians or couldn't play at all. Glenn Miller was a competent enough trombone player, but no-one listens to the Glenn Miller band and thinks "wow, one of those four trombone players is fantastic!" And other band leaders were much less involved in the music. Kay Kyser -- the most successful bandleader of the period, who had eleven number one records and thirty-five in the top ten -- never played an instrument, didn't write songs, didn't sing. He acted as onstage MC, told jokes, and was the man at the front of the stage. And there were many other bandleaders like that -- people who didn't have any active involvement in the music they were credited with. Bob Crosby, Bing's brother, for example, was a bandleader and would sing on some tracks, but his band performed plenty of instrumentals without him having anything to do with them. Most non-playing bandleaders would sing, like Bob Crosby, but even then they often did so rarely. And yet some of them had an immense influence on the music world. Because a good bandleader's talent wasn't in playing an instrument or writing songs. It was having an idea for a sound, and getting together the right people who could make that sound, and creating a work environment in which they could make that sound well. It was a management role, or an editorial one. But those roles can be important. And one of the most important people to do that job was Lucky Millinder, who we've talked about a couple of times already in passing. Lucky Millinder is a largely forgotten figure now, but he was one of the most important figures in black music in the 1940s. He was a fascinating figure -- one story about how he got his name is that Al Capone was down ten thousand dollars playing dice, Millinder offered to rub the dice for luck, and Capone ended the night fifty thousand dollars up and called him Lucky from then on. (I think it's more likely that Lucky was short for his birth name, Lucius, but I think the story shows the kind of people Millinder was hanging around with). He didn't play an instrument or read music or sing much. What Millinder could definitely do was recognise talent. He'd worked with Bill Doggett, before Doggett went off to join the Ink Spots' backing band, and the trumpet player on his first hit was Dizzy Gillespie, who Millinder had hired after Gillespie had been sacked from Cab Calloway's band after stabbing Calloway in the leg. He had Rosetta Tharpe as his female singer at the beginning of the forties, and Ruth Brown -- who we'll talk about later -- later on. He'd started out as the leader of the Mills Blue Rhythm Band, the house band in the Cotton Club, before moving on to lead, as his own band, one of the main bands in residence at the Savoy, along with occasionally touring the chitlin circuit -- the rather derogatory name for the clubs and theatres that were regular tour stops for almost all major black artists at the time. Slowly, during the 1940s, Millinder transitioned his band from the kind of swing music that had been popular in the thirties, to the jump band style that was becoming more popular. And if you want to point to one band that you can call the first rhythm and blues band, you probably want to look at Millinder's band, who more than any other band of the era were able to combine all the boogie, jump, and jive sounds with a strong blues feeling and get people dancing. Listen, for example, to "Savoy" from 1943: [Excerpt: "Savoy" by Lucky Millinder] In 1944, after Rosetta Tharpe had left his band, Millinder needed a new second singer, to take the occasional lead as Tharpe had. And he found one -- one who later became the most successful rhythm and blues artist of the late 1940s. Wynonie Harris. Harris was already known as "Mr. Blues" when Millinder first saw him playing in Chicago and invited him to join the band. He was primarily a blues shouter, inspired by people like Big Joe Turner and Jimmy Rushing, but he could also perform in a subtler style, close to the jive singing of a Cab Calloway or Louis Jordan. Harris joined the Millinder band and started performing with them in their residency at the Savoy. Shortly after this, the band went into the studio to record "Who Threw The Whiskey In The Well?" [excerpt "Who Threw The Whiskey in the Well?"] You'll note that that song has a backbeat. One of the things we talked about right back in episode two was that the combination of the backbeat and the boogie bass is what really makes rock and roll, and we're now getting to the point that that combination was turning up more and more. That was recorded in May 1944, almost straight after the end of the musicians union strike, but it wasn't released straight away. Records, at that time, were released on discs made out of shellac, which is a resin made from insect secretions. Unfortunately, the insects in question were native to Vietnam, which was occupied by Japan, and India, which was going through its own problems at the time, so shellac was strictly rationed. There was a new product, vinylite, being made which seemed promising for making records, but that was also used for lifejackets, which were obviously given a higher priority during a war than making records was. So the record wasn't released until nearly a year after it was recorded. And during that time, Wynonie Harris had become a much more important part of Millinder's band, and was starting to believe that maybe he deserved a bit more credit. Harris, you see, was an absolutely astonishing stage presence. Lots of people who spoke about Elvis Presley in later years said that his performances, hip thrusts and leg shaking and all, were just a watered-down version of what Wynonie Harris had been doing. Harris thought of himself as a big star straight away, This belief was made stronger when "Who Threw The Whiskey In The Well" was finally released. It became a massive hit, and the only money Harris saw from it was a flat $37.50 session fee. Millinder, on the other hand, was getting the royalties. Harris decided that it was his vocal, not anything to do with the rest of the band, that had made the record a success, and that he could make more money on his own. (In case you hadn't realised, yet, Wynonie Harris was never known as the most self-effacing of people, and that confidence gave him a huge amount of success on stage, but didn't win him many friends in his personal life). Harris went solo, and Lucky Millinder replaced him with a trumpet player and singer called Henry Glover. Harris started making records for various small labels. His first record as a solo artist was "Around the Clock Blues", one of the most influential records ever made: [Excerpt "Around the Clock Blues" by Wynonie Harris] If that sounds familiar, maybe it's because you've heard this song by Arthur Crudup that Elvis later covered: [excerpt of "So Glad You're Mine" by Arthur Crudup, showing it's more or less identical] Or maybe you know "Reelin' and Rockin'" by Chuck Berry... [excerpt of "Reelin' and Rockin'" by Chuck Berry, showing it's also more or less identical] And of course there was another song with "Around the Clock" in the title, and we'll get to that pretty soon... The band on "Around the Clock", incidentally, was led by a session drummer called Johnny Otis. That record, in fact, is one of the milestones in the development of rock and roll. And yet it's not the most important record Wynonie Harris made in the late 1940s. Harris recorded for many labels over the next couple of years, including King Records, whose A&R man Ralph Bass we'll also be hearing more about, and Bullet Records, whose founder Jim Bulleit went on to bigger things as well. And just as a brief diversion, we'll take a listen to one of the singles he made around this time, "Dig this Boogie": [excerpt "Dig This Boogie", Wynonie Harris] I played that just because of the pianist on that record -- Herman "Sonny" Blount later became rather better known as Sun Ra, and while he didn't have enough to do with rock music for me to do an episode on him, I had to include him here when I could. Wynonie Harris became a big star within the world of rhythm and blues, and that was in large part because of the extremely sexual performances he put on, and the way he aimed them at women, not at the young girls many other singers would target. As he said himself, the reason he was making fifteen hundred dollars a week when most famous singers were getting fifty or seventy-five dollars a night was "The crooners star on the Great White Way and get swamped with Coca-Cola-drinking bobby-soxers and other 'jail bait'. I star in Georgia, Texas, Alabama, Tennessee, and Missouri and get those who have money to buy stronger stuff and my records to play while they drink it. I like to sing to women with meat on their bones and that long green stuff in their pocketbook". And he certainly made enough of that long green stuff, but he spent it just as fast as he made it. When he got a ten thousand dollar royalty cheque, he bought himself two Cadillacs and hired two chauffeurs, and every night at the end of his show they'd both arrive at the venue and he'd pick which one he was riding home in that night. Now, having talked about Wynonie Harris for a little bit, let's pause for a moment and talk about one of his fans. Roy Brown was a big fan of Harris, and was a blues singer himself, in something like the same style. Brown had originally been hired as "a black singer who sounds white", which is odd because he used a lot of melisma in his vocals, which was normally a characteristic of black singing. But other than that, Brown's main vocal influences when he started were people like Bing Crosby and other crooners, rather than blues music. However, he soon became very fond of jump blues, and started writing songs in the style himself. In particular, one, called "Good Rockin' Tonight", he thought might be popular with other audiences, since it always went down so well in his own shows. Indeed, he thought it might be suitable for Wynonie Harris -- and when Harris came to town, Brown suggested the song to him. And Harris wasn't interested. But after Brown moved back to New Orleans from Galveston, Texas, where he'd been performing -- there was a girl, and a club owner, and these things happen and sometimes you have to move -- Brown took his song to Cecil Gant instead. Gant was another blues singer, and if Harris wasn't up for recording the song, maybe Gant would be. Cecil Gant was riding high off his biggest hit, "I Wonder", which was a ballad, and he might have seemed a strange choice to record "Good Rockin' Tonight", but while Gant's A-sides were ballads, his B-sides were boogie rockers, and very much in the style of Brown's song -- like this one, the B-side to "I Wonder" [excerpt "Cecil Boogie" by Cecil Gant] But Gant wasn't the best person for Brown to ask to record a song. According to Jim Bulleit, who produced Gant's records, everything Gant recorded was improvised in one take, and he could never remember what it was he'd just done, and could never repeat a song. So Gant wasn't really in the market for other people's songs. But he was so impressed by Brown's singing, as well as his song, that he phoned the head of his record company, at 2:30AM, and got Brown to sing down the phone. After hearing the song, the record company head asked to hear it a second time. And then he told Gant "give him fifty dollars and don't let him out of your sight!" And so Roy Brown ended up recording his song, on Deluxe Records, and having a minor hit with it: [excerpt "Good Rocking Tonight" by Roy Brown] When you listen back to that, now, it doesn't sound all that innovative at all. In fact it wears its influences on its sleeve so much that it namechecks Sweet Lorraine, Sioux City Sue, Sweet Georgia Brown, and Caldonia, all of whom were characters who'd appeared in other popular R&B songs around that time -- we talked about Caldonia, in fact, in the episode about "Choo Choo Ch'Boogie" and Louis Jordan. It might also sound odd to anyone who's familiar with later cover versions by Elvis Presley, or by Paul McCartney and others who followed the pattern of Elvis' version. Brown only sings the opening line once, before singing "I'm gonna hold my baby as tight as I can". Those other versions restructure the song into a fairly conventional sixteen-bar blues form by adding in a repeat of the first line and a chord change along with it. Roy Brown's original, on the other hand, just holds the first chord, and keeps playing the same riff, for almost the entire verse and chorus -- the chord changes are closer to passing chords than to anything else, and the song ends up having some of the one-chord feel that people like John Lee Hooker had, where the groove is all and harmonic change is thrown out of the window. Even though you'd think, from the melody line, that it was a twelve-bar blues, it's something altogether different. This is something that you need to realise -- the more chords something has, in general, the harder it is to dance to. And there will always, always, be a tension between music that's all about the rhythm, and which is there for you to dance to, and music which is all about the melody line, and which treats harmonic interest as an excuse to write more interesting melodies. You can either be Burt Bacharach or you can be Bo Diddley, and the closer you get to one, the further you get from the other. And on that spectrum, "Good Rockin' Tonight" is absolutely in the Diddley corner. But at the time, this was an absolutely phenomenal record, and it immediately started to take off in the New Orleans market. And then Wynonie Harris realised that maybe he'd made a mistake. Maybe he should have recorded that song after all. And so he did -- cutting his own, almost identical, cover version of Brown's song: [excerpt from "Good Rocking Tonight" by Wynonie Harris] There are a few differences between the two, of course. In particular, Harris introduced those "hoy hoy" vocals we just heard, which weren't part of Roy Brown's original. That's a line which comes from "The Honeydripper", another massively important R&B record. Harris also included a different instrumental introduction -- playing "When the Saints Go Marchin' In" at the start, a song whose melody bears a slight resemblance to Brown's song. Harris also adds that backbeat again, and it's for that reason that Wynonie Harris' version of the song, not Roy Brown's original, is the one that people call "the first rock and roll record". Other than those changes, Harris' version is a carbon copy of Roy Brown's version. Except, of course, that Wynonie Harris was one of the biggest stars in R&B, while Roy Brown was an unknown who'd just released his first single. That makes a lot of difference, and Harris had the big hit with the song. And "Good Rocking Tonight", in Harris' version, became one of those records that was *everywhere*. Roy Brown's version of the song made number thirteen on the R&B charts, and two years later it would re-enter the charts and go to number eleven – but Harris' was a world-changing hit, at least in the R&B market. Harris' version, in fact, started off a whole chain of soundalikes and cash-ins, records that were trying to be their own version of "Good Rockin' Tonight". Harris himself recorded a sequel, "All She Wants to Do is Rock", but for the next two years everyone was recording songs with “rock” in the title. There was Roy Brown's own sequel, "Rockin' at Midnight": [Excerpt "Rockin' at Midnight" by Roy Brown] There was Cecil Gant's "We're Gonna Rock" [Excerpt] There was "Rock the Joint" by Jimmy Preston [Excerpt] From 1948 through about 1951, if you listened to rhythm and blues records at all you couldn't escape this new rock craze. Record after record with "rock" in the title, with a boogie woogie bassline, with a backbeat, and with someone singing about how they were going to rock and roll. This was, in fact, the real start of the rock and roll music fad. We're still six years away from it coming to the notice of the white mainstream audience, but all the pieces are there together, and while we're still three years away even from the canonical "first rock and roll record", Jackie Brenston's "Rocket 88", 1948 is when rock and roll first became a cohesive, unified, whole, something that was recognisable and popular, a proper movement in music rather than odd individuals making their own separate music. Of course, it was still missing some of the ingredients that would later be added. First-wave rock and roll is a music that's based on the piano and horn sections rather than guitars, and it wouldn't be until it merged with hillbilly boogie in the early fifties that the electric guitar started to be an important instrument in it. But... we've talked before and will talk again about how there's no real "first rock and roll record", but if you insist on looking for one then "Good Rocking Tonight" is as good a candidate as any. Neither of its creators did especially well from the rock and roll craze they initiated though. Roy Brown got a reputation for being difficult after he went to the musicians' union to try to get some of the money the record company owed him -- in the 1950s, as today, record companies thought it was unreasonable for musicians and singers to actually want them to pay the money that was written in their contract -- and so after a period of success in the late forties and very early fifties he spent a couple of decades unable to get a hit. He eventually started selling encyclopaedias door to door -- with the unique gimmick that when he was in black neighbourhoods he could offer the people whose doors he was knocking on an autographed photo of himself. He sold a lot of encyclopaedias that way, apparently. He continued making the occasional great R&B record, but he made more money from sales. He died in 1981. Wynonie Harris wasn't even that lucky. He basically stopped having hits by 1953, and he more or less gave up performing by the early sixties. The new bands couldn't play his kind of boogie, and in his last few performances, by all accounts, he cut a sad and pitiful figure. He died in 1969 after more or less drinking himself to death. The music business is never friendly towards originals, especially black originals. But we're now finally into the rock era. We'll be looking over the next few weeks at a few more "first rock and roll songs" as well as at some music that still doesn't quite count as rock but was influential on it, but if you've ever listened to a rock and roll record and enjoyed it, a tiny part of the pleasure you got you owe to Roy Brown and Wynonie Harris.
Welcome to episode seven of A History of Rock Music in Five Hundred Songs. Today we’re looking at Wynonie Harris and “Good Rockin’ Tonight” —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. All the music I talk about here is now in the public domain, and there are a lot of good cheap compilations available. This four-CD set of Wynonie Harris is probably the definitive one. This two-CD set of Roy Brown material has all his big hits, as well as the magnificently disturbing “Butcher Pete Parts 1 & 2”, my personal favourite of his. Lucky Millinder isn’t as well served by compilations, but this one has all the songs I talk about here, plus a couple I talked about in the Sister Rosetta Tharpe episode. There is only one biography of Wynonie Harris that I know of — Rock Mr Blues by Tony Collins — and that is out of print, though you can pick up expensive second-hand copies here. Some of the information on Lucky Millinder comes from Shout, Sister, Shout!: The Untold Story of Rock-and-roll Trailblazer Sister Rosetta Tharpe by Gayle F Wald, which I also used for the episode on Rosetta Tharpe. There are articles on Wynonie Harris, Roy Brown, and Cecil Gant in Unsung Heroes of Rock ‘n’ Roll by Nick Tosches. This book is considered a classic, and will probably be of interest to anyone who finds this episode and the next few interesting, but a word of caution — it was written in the 70s, and Tosches is clearly of the Lester Bangs/underground/gonzo school of rock journalism, which in modern terms means he’s a bit of an edgelord who’ll be needlessly offensive to get a laugh. The quotes from Harris I use here are from an article in Tan magazine, which Tosches quotes. Before Elvis, a book I’ve mentioned many times before, covers all the artists I talk about here. And again, archive.org’s collection of digitised 78 records was very useful. Patreon Admin Note I have updated the details on my Patreon to better reflect the fact that it backs this podcast as well as my other work, and to offer podcast-related rewards. I’ll be doing ebooks for Patreons based on the scripts for the podcasts (the first of those, Savoy Stompers and Kings of Swing should be up in a week or so), and if the Patreon hits $500 a month I’ll start doing monthly bonus episodes for backers only. Those episodes won’t be needed to follow the story in the main show, but I think they’d be fun to do. To find out more, check out my Patreon. Transcript There’s a comic called Phonogram, and in it there are people called “phonomancers”. These are people who aren’t musicians, but who can tap into the power of music other people have made, and use it to do magic. I think “phonomancers” is actually a very useful concept for dealing with the real world as well. There are people in the music industry who don’t themselves play an instrument or sing or any of the normal musician things, but who manage to get great records made — records which are their creative work — by moulding and shaping the work of others. Sometimes they’re record producers, sometimes they’re managers, sometimes they’re DJs or journalists. But there are a lot of people out there who’ve shaped music enormously without being musicians in the normal sense. Brian Eno, Sam Phillips, Joe Meek, Phil Spector, Malcolm McLaren, Simon Napier-Bell… I’m sure you can add more to the list yourself. People — almost always men, to be honest — who have a vision, and a flair for self-publicity, and an idea of how to get musicians to turn that idea into a reality. Men who have the power to take some spotty teenager with a guitar and turn him into a god, at least for the course of a three minute pop song. And there have always been spaces in the music industry for this sort of person. And in the thirties and forties, that place was often in front of the band. Most of the big band leaders we remember now were themselves excellent musicians — Count Basie, Duke Ellington, Benny Goodman, you could put those people up against most others on their instruments. They might not have been the best, but they could hold their own. But plenty of other band leaders were mediocre musicians or couldn’t play at all. Glenn Miller was a competent enough trombone player, but no-one listens to the Glenn Miller band and thinks “wow, one of those four trombone players is fantastic!” And other band leaders were much less involved in the music. Kay Kyser — the most successful bandleader of the period, who had eleven number one records and thirty-five in the top ten — never played an instrument, didn’t write songs, didn’t sing. He acted as onstage MC, told jokes, and was the man at the front of the stage. And there were many other bandleaders like that — people who didn’t have any active involvement in the music they were credited with. Bob Crosby, Bing’s brother, for example, was a bandleader and would sing on some tracks, but his band performed plenty of instrumentals without him having anything to do with them. Most non-playing bandleaders would sing, like Bob Crosby, but even then they often did so rarely. And yet some of them had an immense influence on the music world. Because a good bandleader’s talent wasn’t in playing an instrument or writing songs. It was having an idea for a sound, and getting together the right people who could make that sound, and creating a work environment in which they could make that sound well. It was a management role, or an editorial one. But those roles can be important. And one of the most important people to do that job was Lucky Millinder, who we’ve talked about a couple of times already in passing. Lucky Millinder is a largely forgotten figure now, but he was one of the most important figures in black music in the 1940s. He was a fascinating figure — one story about how he got his name is that Al Capone was down ten thousand dollars playing dice, Millinder offered to rub the dice for luck, and Capone ended the night fifty thousand dollars up and called him Lucky from then on. (I think it’s more likely that Lucky was short for his birth name, Lucius, but I think the story shows the kind of people Millinder was hanging around with). He didn’t play an instrument or read music or sing much. What Millinder could definitely do was recognise talent. He’d worked with Bill Doggett, before Doggett went off to join the Ink Spots’ backing band, and the trumpet player on his first hit was Dizzy Gillespie, who Millinder had hired after Gillespie had been sacked from Cab Calloway’s band after stabbing Calloway in the leg. He had Rosetta Tharpe as his female singer at the beginning of the forties, and Ruth Brown — who we’ll talk about later — later on. He’d started out as the leader of the Mills Blue Rhythm Band, the house band in the Cotton Club, before moving on to lead, as his own band, one of the main bands in residence at the Savoy, along with occasionally touring the chitlin circuit — the rather derogatory name for the clubs and theatres that were regular tour stops for almost all major black artists at the time. Slowly, during the 1940s, Millinder transitioned his band from the kind of swing music that had been popular in the thirties, to the jump band style that was becoming more popular. And if you want to point to one band that you can call the first rhythm and blues band, you probably want to look at Millinder’s band, who more than any other band of the era were able to combine all the boogie, jump, and jive sounds with a strong blues feeling and get people dancing. Listen, for example, to “Savoy” from 1943: [Excerpt: “Savoy” by Lucky Millinder] In 1944, after Rosetta Tharpe had left his band, Millinder needed a new second singer, to take the occasional lead as Tharpe had. And he found one — one who later became the most successful rhythm and blues artist of the late 1940s. Wynonie Harris. Harris was already known as “Mr. Blues” when Millinder first saw him playing in Chicago and invited him to join the band. He was primarily a blues shouter, inspired by people like Big Joe Turner and Jimmy Rushing, but he could also perform in a subtler style, close to the jive singing of a Cab Calloway or Louis Jordan. Harris joined the Millinder band and started performing with them in their residency at the Savoy. Shortly after this, the band went into the studio to record “Who Threw The Whiskey In The Well?” [excerpt “Who Threw The Whiskey in the Well?”] You’ll note that that song has a backbeat. One of the things we talked about right back in episode two was that the combination of the backbeat and the boogie bass is what really makes rock and roll, and we’re now getting to the point that that combination was turning up more and more. That was recorded in May 1944, almost straight after the end of the musicians union strike, but it wasn’t released straight away. Records, at that time, were released on discs made out of shellac, which is a resin made from insect secretions. Unfortunately, the insects in question were native to Vietnam, which was occupied by Japan, and India, which was going through its own problems at the time, so shellac was strictly rationed. There was a new product, vinylite, being made which seemed promising for making records, but that was also used for lifejackets, which were obviously given a higher priority during a war than making records was. So the record wasn’t released until nearly a year after it was recorded. And during that time, Wynonie Harris had become a much more important part of Millinder’s band, and was starting to believe that maybe he deserved a bit more credit. Harris, you see, was an absolutely astonishing stage presence. Lots of people who spoke about Elvis Presley in later years said that his performances, hip thrusts and leg shaking and all, were just a watered-down version of what Wynonie Harris had been doing. Harris thought of himself as a big star straight away, This belief was made stronger when “Who Threw The Whiskey In The Well” was finally released. It became a massive hit, and the only money Harris saw from it was a flat $37.50 session fee. Millinder, on the other hand, was getting the royalties. Harris decided that it was his vocal, not anything to do with the rest of the band, that had made the record a success, and that he could make more money on his own. (In case you hadn’t realised, yet, Wynonie Harris was never known as the most self-effacing of people, and that confidence gave him a huge amount of success on stage, but didn’t win him many friends in his personal life). Harris went solo, and Lucky Millinder replaced him with a trumpet player and singer called Henry Glover. Harris started making records for various small labels. His first record as a solo artist was “Around the Clock Blues”, one of the most influential records ever made: [Excerpt “Around the Clock Blues” by Wynonie Harris] If that sounds familiar, maybe it’s because you’ve heard this song by Arthur Crudup that Elvis later covered: [excerpt of “So Glad You’re Mine” by Arthur Crudup, showing it’s more or less identical] Or maybe you know “Reelin’ and Rockin'” by Chuck Berry… [excerpt of “Reelin’ and Rockin'” by Chuck Berry, showing it’s also more or less identical] And of course there was another song with “Around the Clock” in the title, and we’ll get to that pretty soon… The band on “Around the Clock”, incidentally, was led by a session drummer called Johnny Otis. That record, in fact, is one of the milestones in the development of rock and roll. And yet it’s not the most important record Wynonie Harris made in the late 1940s. Harris recorded for many labels over the next couple of years, including King Records, whose A&R man Ralph Bass we’ll also be hearing more about, and Bullet Records, whose founder Jim Bulleit went on to bigger things as well. And just as a brief diversion, we’ll take a listen to one of the singles he made around this time, “Dig this Boogie”: [excerpt “Dig This Boogie”, Wynonie Harris] I played that just because of the pianist on that record — Herman “Sonny” Blount later became rather better known as Sun Ra, and while he didn’t have enough to do with rock music for me to do an episode on him, I had to include him here when I could. Wynonie Harris became a big star within the world of rhythm and blues, and that was in large part because of the extremely sexual performances he put on, and the way he aimed them at women, not at the young girls many other singers would target. As he said himself, the reason he was making fifteen hundred dollars a week when most famous singers were getting fifty or seventy-five dollars a night was “The crooners star on the Great White Way and get swamped with Coca-Cola-drinking bobby-soxers and other ‘jail bait’. I star in Georgia, Texas, Alabama, Tennessee, and Missouri and get those who have money to buy stronger stuff and my records to play while they drink it. I like to sing to women with meat on their bones and that long green stuff in their pocketbook”. And he certainly made enough of that long green stuff, but he spent it just as fast as he made it. When he got a ten thousand dollar royalty cheque, he bought himself two Cadillacs and hired two chauffeurs, and every night at the end of his show they’d both arrive at the venue and he’d pick which one he was riding home in that night. Now, having talked about Wynonie Harris for a little bit, let’s pause for a moment and talk about one of his fans. Roy Brown was a big fan of Harris, and was a blues singer himself, in something like the same style. Brown had originally been hired as “a black singer who sounds white”, which is odd because he used a lot of melisma in his vocals, which was normally a characteristic of black singing. But other than that, Brown’s main vocal influences when he started were people like Bing Crosby and other crooners, rather than blues music. However, he soon became very fond of jump blues, and started writing songs in the style himself. In particular, one, called “Good Rockin’ Tonight”, he thought might be popular with other audiences, since it always went down so well in his own shows. Indeed, he thought it might be suitable for Wynonie Harris — and when Harris came to town, Brown suggested the song to him. And Harris wasn’t interested. But after Brown moved back to New Orleans from Galveston, Texas, where he’d been performing — there was a girl, and a club owner, and these things happen and sometimes you have to move — Brown took his song to Cecil Gant instead. Gant was another blues singer, and if Harris wasn’t up for recording the song, maybe Gant would be. Cecil Gant was riding high off his biggest hit, “I Wonder”, which was a ballad, and he might have seemed a strange choice to record “Good Rockin’ Tonight”, but while Gant’s A-sides were ballads, his B-sides were boogie rockers, and very much in the style of Brown’s song — like this one, the B-side to “I Wonder” [excerpt “Cecil Boogie” by Cecil Gant] But Gant wasn’t the best person for Brown to ask to record a song. According to Jim Bulleit, who produced Gant’s records, everything Gant recorded was improvised in one take, and he could never remember what it was he’d just done, and could never repeat a song. So Gant wasn’t really in the market for other people’s songs. But he was so impressed by Brown’s singing, as well as his song, that he phoned the head of his record company, at 2:30AM, and got Brown to sing down the phone. After hearing the song, the record company head asked to hear it a second time. And then he told Gant “give him fifty dollars and don’t let him out of your sight!” And so Roy Brown ended up recording his song, on Deluxe Records, and having a minor hit with it: [excerpt “Good Rocking Tonight” by Roy Brown] When you listen back to that, now, it doesn’t sound all that innovative at all. In fact it wears its influences on its sleeve so much that it namechecks Sweet Lorraine, Sioux City Sue, Sweet Georgia Brown, and Caldonia, all of whom were characters who’d appeared in other popular R&B songs around that time — we talked about Caldonia, in fact, in the episode about “Choo Choo Ch’Boogie” and Louis Jordan. It might also sound odd to anyone who’s familiar with later cover versions by Elvis Presley, or by Paul McCartney and others who followed the pattern of Elvis’ version. Brown only sings the opening line once, before singing “I’m gonna hold my baby as tight as I can”. Those other versions restructure the song into a fairly conventional sixteen-bar blues form by adding in a repeat of the first line and a chord change along with it. Roy Brown’s original, on the other hand, just holds the first chord, and keeps playing the same riff, for almost the entire verse and chorus — the chord changes are closer to passing chords than to anything else, and the song ends up having some of the one-chord feel that people like John Lee Hooker had, where the groove is all and harmonic change is thrown out of the window. Even though you’d think, from the melody line, that it was a twelve-bar blues, it’s something altogether different. This is something that you need to realise — the more chords something has, in general, the harder it is to dance to. And there will always, always, be a tension between music that’s all about the rhythm, and which is there for you to dance to, and music which is all about the melody line, and which treats harmonic interest as an excuse to write more interesting melodies. You can either be Burt Bacharach or you can be Bo Diddley, and the closer you get to one, the further you get from the other. And on that spectrum, “Good Rockin’ Tonight” is absolutely in the Diddley corner. But at the time, this was an absolutely phenomenal record, and it immediately started to take off in the New Orleans market. And then Wynonie Harris realised that maybe he’d made a mistake. Maybe he should have recorded that song after all. And so he did — cutting his own, almost identical, cover version of Brown’s song: [excerpt from “Good Rocking Tonight” by Wynonie Harris] There are a few differences between the two, of course. In particular, Harris introduced those “hoy hoy” vocals we just heard, which weren’t part of Roy Brown’s original. That’s a line which comes from “The Honeydripper”, another massively important R&B record. Harris also included a different instrumental introduction — playing “When the Saints Go Marchin’ In” at the start, a song whose melody bears a slight resemblance to Brown’s song. Harris also adds that backbeat again, and it’s for that reason that Wynonie Harris’ version of the song, not Roy Brown’s original, is the one that people call “the first rock and roll record”. Other than those changes, Harris’ version is a carbon copy of Roy Brown’s version. Except, of course, that Wynonie Harris was one of the biggest stars in R&B, while Roy Brown was an unknown who’d just released his first single. That makes a lot of difference, and Harris had the big hit with the song. And “Good Rocking Tonight”, in Harris’ version, became one of those records that was *everywhere*. Roy Brown’s version of the song made number thirteen on the R&B charts, and two years later it would re-enter the charts and go to number eleven – but Harris’ was a world-changing hit, at least in the R&B market. Harris’ version, in fact, started off a whole chain of soundalikes and cash-ins, records that were trying to be their own version of “Good Rockin’ Tonight”. Harris himself recorded a sequel, “All She Wants to Do is Rock”, but for the next two years everyone was recording songs with “rock” in the title. There was Roy Brown’s own sequel, “Rockin’ at Midnight”: [Excerpt “Rockin’ at Midnight” by Roy Brown] There was Cecil Gant’s “We’re Gonna Rock” [Excerpt] There was “Rock the Joint” by Jimmy Preston [Excerpt] From 1948 through about 1951, if you listened to rhythm and blues records at all you couldn’t escape this new rock craze. Record after record with “rock” in the title, with a boogie woogie bassline, with a backbeat, and with someone singing about how they were going to rock and roll. This was, in fact, the real start of the rock and roll music fad. We’re still six years away from it coming to the notice of the white mainstream audience, but all the pieces are there together, and while we’re still three years away even from the canonical “first rock and roll record”, Jackie Brenston’s “Rocket 88”, 1948 is when rock and roll first became a cohesive, unified, whole, something that was recognisable and popular, a proper movement in music rather than odd individuals making their own separate music. Of course, it was still missing some of the ingredients that would later be added. First-wave rock and roll is a music that’s based on the piano and horn sections rather than guitars, and it wouldn’t be until it merged with hillbilly boogie in the early fifties that the electric guitar started to be an important instrument in it. But… we’ve talked before and will talk again about how there’s no real “first rock and roll record”, but if you insist on looking for one then “Good Rocking Tonight” is as good a candidate as any. Neither of its creators did especially well from the rock and roll craze they initiated though. Roy Brown got a reputation for being difficult after he went to the musicians’ union to try to get some of the money the record company owed him — in the 1950s, as today, record companies thought it was unreasonable for musicians and singers to actually want them to pay the money that was written in their contract — and so after a period of success in the late forties and very early fifties he spent a couple of decades unable to get a hit. He eventually started selling encyclopaedias door to door — with the unique gimmick that when he was in black neighbourhoods he could offer the people whose doors he was knocking on an autographed photo of himself. He sold a lot of encyclopaedias that way, apparently. He continued making the occasional great R&B record, but he made more money from sales. He died in 1981. Wynonie Harris wasn’t even that lucky. He basically stopped having hits by 1953, and he more or less gave up performing by the early sixties. The new bands couldn’t play his kind of boogie, and in his last few performances, by all accounts, he cut a sad and pitiful figure. He died in 1969 after more or less drinking himself to death. The music business is never friendly towards originals, especially black originals. But we’re now finally into the rock era. We’ll be looking over the next few weeks at a few more “first rock and roll songs” as well as at some music that still doesn’t quite count as rock but was influential on it, but if you’ve ever listened to a rock and roll record and enjoyed it, a tiny part of the pleasure you got you owe to Roy Brown and Wynonie Harris.
Welcome to episode four of A History of Rock Music in Five Hundred Songs. Today we're looking at Louis Jordan and "Choo Choo Ch'Boogie" ----more---- Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. Louis Jordan's music is now in the public domain, so there are many different compilations available, of different levels of quality. This four-CD set is very cheap and has most of the classic tracks on. And here's a similarly-priced collection of Chick Webb. There aren't many books on Louis Jordan as an individual, and most of the information here comes from books on other musicians, but this one is probably worth your while if you want to investigate more. And for all the episodes on pre-1954 music, one invaluable source is the book "Before Elvis" by Larry Birnbaum. Transcript We've spent a lot of time in 1938 in this podcast, haven't we? First there was Flying Home, first recorded in 1939, but where we had to talk about events from 1938. Then we had "Roll 'Em Pete", recorded in 1938. And "Ida Red", recorded in 1938. 1938 is apparently the real year zero for rock and roll -- whether you come at it from the direction of blues and boogie, or jazz, or country and western music, 1938 ends up being the place where you start. Eighty years ago this year. And 1938 is also the year that one man made his solo debut, and basically put together all the pieces of rock and roll in one place. If you've seen the Marx Brothers film A Day At The Races -- well, OK, if you've not seen A Day At The Races, you really should, because while it's not the best film the Marx Brothers ever made, it's still a good Marx Brothers film, and it'll brighten up your day immensely to watch it, so go and watch that, and then come back and listen to the rest of this. And if you haven't watched all their earlier films, watch those too. Except The Cocoanuts, you can skip that one. Go on. I can wait. OK, now you've definitely seen the Marx Brothers film A Day At The Races, so you'll remember the dance sequence where Ivie Anderson sings "All God's Chillun Got Rhythm", and the amazing dancers in that scene. [Ivy Anderson "All God's Chillun Got Rhythm"] That's a dance called the Lindy Hop -- you might remember that as the dance the "booglie wooglie piggy" did in a song we excerpted in episode two, it was named after Charles Lindbergh, the famous airman and Nazi sympathiser -- and the people dancing it are Whitey's Lindy Hoppers. And they were responsible for a controversy, on the night of Benny Goodman's first Carnegie Hall concert -- the one we talked about in episode one -- that is still talked about in jazz eighty years later. [Chick Webb "Stompin' At The Savoy"] That's "Stompin' at the Savoy" by Chick Webb, one of the most famous swing recordings ever, though it was later recorded by Benny Goodman in an even more fanous version. The Savoy Ballroom was where Whitey's Lindy Hoppers used to dance -- there was an entire corner of the ballroom set off for them, even though the rest of the floor was for the other dancers. The Savoy was where the Lindy Hop was invented, and it was the place to dance, because it was where Chick Webb, the real king of swing played. We've seen a few kings of swing so far -- Benny Goodman was the person most associated with the name, and he had the name longest. A few people called Bob Wills that, too, though he mostly billed himself as the king of Western swing. But Chick Webb was the person who deserved the title more than anyone else. He was a small man, who'd contracted tuberculosis of the spine as a child, and he'd taken up the drums as a kind of therapy. He'd been playing professionally since he was eleven, and by the time he was thirty he was leading what was, bar none, the best swing band in New York for dancing. People called him the King of Swing before Goodman, and his band was an absolute force of nature when it came to getting people to do the Lindy Hop. Benny Goodman admired Webb's band enough that he bought the band's arrangements and used them himself -- all of the Goodman band's biggest crowd-pleasers, at least the ones that weren't arrangements he'd bought off Fletcher Henderson, he bought from Edgar Sampson, the saxophone player who did most of Webb's arrangements. Sampson is the one who wrote "Stompin' at the Savoy", which we just heard. There was a rivalry there -- Goodman's band was bigger in every sense, but Webb's band was more popular with those who knew the real deal when they heard it. And in 1937, the Savoy hosted a cutting contest between Webb's Savoy Orchestra and Goodman's band. A cutting contest was a tradition that came from the world of stride piano players -- the same world that boogie woogie music grew out of. One musician would play his best (and it usually was a "his" -- this was a very macho musical world) and then a second would try to top him -- playing something faster, or more inventive, or more exciting, often a reworking of the song the first one had played -- and then the first would take another turn and try to get better than the second had. They'd keep going, each trying to outdo the other, until a crowd decided that one or the other was the winner. And that 1937 cutting contest was a big event. The Savoy had two bandstands, so they would have one band start as soon as the other one finished, so people could dance all night. Chick Webb's band set up on one stage, Goodman's on another. Four thousand dancers crowded the inside of the ballroom, and despite a police cordon outside to keep trouble down, another five thousand people outside tried to hear what was happening. And Chick Webb's band won, absolutely. Gene Krupa, Goodman's drummer (one of the true greats of jazz drumming himself) later said "I'll never forget that night. Webb cut me to ribbons!" And that just was the most famous of many, many cutting contests that Chick Webb's band won. The only time Chick Webb ever definitely lost a cutting contest was against Duke Ellington, but everyone knew that Chick Webb and Duke Ellington weren't really trying to do the same kind of thing, and anyway, there's no shame at all in losing to Duke Ellington. Count Basie, though, was a different matter. He was trying to do the same kind of thing as Chick Webb, and he was doing it well. And on the night of Benny Goodman's Carnegie Hall concert, Webb and Basie were going to engage in their own cutting contest after hours. For all that the Goodman Carnegie Hall show was important -- and it was -- the real jazz fans knew that this after-show party was going to be the place to be. Basie had already played the Carnegie hHall show, guesting with Goodman's band, as had Basie's tenor sax player Lester Young, but here they were going to get to show off what they could do with their own band. Basie's band was on top form at that time, with his new vocalists Jimmy Rushing, a great blues shouter, and Billie Holiday, who was just then becoming a star. Chick Webb had a couple of good vocalists too, though -- his new teenage singer, Ella Fitzgerald, in particular, was already one of the great singers. [Chick Webb – Ella] And everyone was in the audience. Goodman's band, Mildred Bailey, Ivie Anderson (who we heard before in that Marx Brothers clip), Red Norvo the vibraphone player, Duke Ellington. Every musician who mattered in the jazz scene was there to see if Basie could beat Chick Webb. And… there was a dispute about it, one which was never really resolved in Webb's lifetime. Because Webb won -- everyone agreed, when it came to a vote of the audience, Webb's band did win, though it was a fairly close decision. Again, the only band to ever beat Chick Webb was Duke Ellington. But everyone also agreed that Basie's band had got people dancing more. A lot more. What nobody realised at the time was that Whitey's Lindy Hoppers had gone on strike. Chick Webb had misheard a discussion between a couple of the dancers about how good the Basie band was going to be that night, assumed that they were saying Basie was going to be better than him, and got into a huff. Webb said "I don't give a good Goddam what those raggedy Lindy Hoppers think or say. Who needs 'em? As far as I'm concerned they can all go to hell. And their Mammies too." After this provocation, Whitey issued an ultimatum to his Lindy Hoppers. That night, they were only going to dance to Basie, and not to Webb. So even though most of the audience preferred Webb's band, every time they played a song all the best dancers, the ones who had an entire quarter or so of the ballroom to themselves to do their most exciting and visual dances, all sat down, and it looked like the Webb band just weren't exciting the crowd as much as the Basie band. Of course, the Basie band were good that night, as well. When you've got the 1938 Count Basie band, with Jimmy Rushing and Billie Holiday singing, you're going to get a good show. Oh, and they persuaded Duke Ellington to come up and play a piano solo -- and then all the band joined in with him, unrehearsed and unprompted. But despite all that, Webb's band still beat them in the audience vote. That's how good Webb's band were, and it's also how good his two big stars were. One of those stars, Ella Fitzgerald, we've already mentioned, but the other one was an alto sax player who also took the male lead vocals – we heard him singing with Ella earlier. This sax player did a lot of the frontman job for Webb's band and was so important to the band in those years that, allegedly, some people thought he was Chick Webb. That man was Louis Jordan. [Chick Webb I Can't Dance I Got Ants In My Pants] Louis Jordan was a good sax player, but what he really was was a performer. He was someone who could absolutely sell a song, with wit and humour and a general sense of hipness that could possibly be matched at that time only by Cab Calloway and Slim Gaillard, and Jordan was a better musician than either of them. He was charming, and funny, and tuneful, and good looking, and he knew it. He knew it so well, in fact, that shortly after that show, he started making plans -- he thought that he and Ella were the two important ones in the Webb band, and he planned to form his own band, and take her, and much of the rest of the band with him. Webb found out and fired Jordan, and Ella and most of the band remained loyal to Webb. In fact, sadly, Jordan would have had what he wanted sooner rather than later anyway. Chick Webb's disability had been affecting him more, and he was only continuing to perform because he felt he owed it to his musicians -- he would often pass out after a show, literally unable to do anything else. He died, aged thirty-four, in June 1939, and Ella Fitzgerald became the leader of his band, though like many big bands it eventually broke up in the mid-forties. So if Jordan had held on for another few months, he would have had a good chance at being the leader of the Louis Jordan and Ella Fitzgerald band, and history would have been very different. As it was, instead, he formed a much smaller group, the Elks Rendez-vous Band, made up of members of Jesse Stone's band (you'll remember him from episode two, he wrote "Shake, Rattle, and Roll"). And on December 20, 1938 -- ten days before "Roll 'Em Pete" -- Louis Jordan and his Elks Rendez-vous Band went into the studio for the first time, to record "Honey in the Bee Ball" and "Barnacle Bill the Sailor". [excerpt of "Honey in the Bee Ball"] Shortly after that, they changed their name to Louis Jordan and his Tympany Five. Before we talk about them more, I want to briefly talk about someone else who worked with Jordan. I want to talk about Milt Gabler. Gabler is someone we'll be seeing a lot of in this story, and he's someone who already had an influence on it, but here's where he becomes important. You see, even before his influence on rock and roll, Gabler had made one important contribution to music. He had started out as the owner of a little record shop, and he had a massive passion for good jazz music -- and so did his customers. And many of those customers had wanted to get hold of old records, now out of print. So in 1935 Gabler started his own record label, and licensed those out of print recordings by people like Bix Beiderbecke and Bessie Smith, becoming the owner of the very first ever reissue record label. His labels pioneered things like putting a full list of all the musicians on a record on the label -- the kind of thing that real music obsessives cared far more about than executives who only wanted to make money. After he had some success with that, he branched out into making new records, on a new label, Commodore. That would have stayed a minor label, but for one thing. In 1939, one of his regular customers, Billie Holiday, had a problem. She'd been performing a new song which she really wanted to record, but her current label, Columbia, wasn't interested. That song was too political even for her producer, John Hammond -- the man who, you will remember from previous episodes, persuaded Benny Goodman to integrate his band and who put on shows that same year sponsored by the Communist Party. But the song was too political, and too inflammatory, even for him. The song, which became Billie Holiday's best-known performance, was "Strange Fruit", and it was about lynching. [insert section of Strange Fruit here]. Billie Holiday could not get her label to put that track out, under any circumstances. But she knew Milt Gabler might do it -- he'd been recording several small group tracks with Lester Young, who was Holiday's colleague and friend in the Basie band. As Gabler was a friend of hers, and as he was politically left-leaning himself, he eventually negotiated a special deal with Columbia, Holiday's label, that he could produce her for one session and put out a single recording by her, on Commodore. That recording sold over a million copies, and became arguably the most important recording in music history. In December 1999, Time Magazine called it the "song of the century". And in 2017, when the black singer Rebecca Ferguson was invited to play at Donald Trump's inauguration, she agreed on one condition -- that the song she performed could be "Strange Fruit". She was disinvited. As a result of "Strange Fruit"'s success, Milt Gabler was headhunted away from his own label, and became a staff producer at Decca records in 1941. There he was responsible for producing many of the greatest records of the forties -- not least that famous Lionel Hampton version of "Flying Home" we looked at towards the end of episode one -- and he began a long collaboration with Louis Jordan -- remember him? This is a story about Louis Jordan. Jordan's new band had a sound unlike anything else of the time -- Clarence "Gatemouth" Brown later claimed that Jordan had most of the responsibility for the decline of the big bands, saying "He could play just as good and just as loud with five as 17. And it was cheaper." And while we've talked before about a whole raft of economic and social reasons for the decline of the big bands, there was a lot of truth in that statement -- while there were sometimes actually as many as seven or eight members of the Tympany Five, the original lineup was just Jordan plus one trumpet, one sax, piano, bass, and drums, and yet their recordings did sound almost as full as many of the bigger bands. The style they were playing in was a style that later became known as "jump band" music, and it was a style that owed a lot to Lionel Hampton's band, and to Count Basie. This is a style of music that's based on simple chord changes -- usually blues changes. And it's based on the concept of the riff. We haven't really talked much about the idea of riffs yet in this series, but they're absolutely crucial to almost all popular music from the twentieth century. A riff is, in its conception, fairly straight forward. It's an instrumental phrase that gets repeated over and over. It can act as the backbone to a song, but it can also be the basis for variation and improvisation -- when you "riff on" something, you're coming up with endless variations and permutations of it. Riffs were important in swing music -- generally they were a sort of back-and-forth in those. You'd have the saxophones play the riff, and then the trumpets and trombones repeat it after them. But swing wasn't just about riffs -- with a big orchestra, you had to have layers and stuff for all the musicians to do. In jump band music, on the other hand, you strip everything back. The track becomes about the riff, the solos, and the vocal if there is one, and that's it. You play that riff over the simplest possible changes, you play it to a rhythm that will get everyone dancing -- often a boogie rhythm -- and you make everything about the energy of the performance. Jordan's band did that, and they combined it with Jordan's own unique stage personality. Jordan, remember, had been the male singer in a band whose female singer was Ella Fitzgerald. You don't keep a job like that very long if you're not good. Now, Jordan wasn't good in the same way as Ella was -- no-one was good in the same way as Ella Fitzgerald -- but what he was very good at was putting personality into his vocals. One thing we haven't talked much about yet in this series is the way that there was a whole tradition of jive singing which dates back at least to the 1920s and Cab Calloway: [excerpt from "Reefer Man"] Jive singers weren't usually technically great, but they had personality. They were hip, and they often used made up words of their own. They were clever, and funny, and sophisticated, and they were often singing about the underworld or drug use or prostitution or other such disreputable concepts -- when they weren't just singing nonsense words like Slim Gaillard anyway. [Excerpt of "Flat Foot Floogie"] And Louis Jordan was very much in the mould of singers like Gaillard or Calloway or Fats Waller, all of whom we could easily do episodes on here if we were going far enough back into rock's prehistory. But Jordan is the way that that stream became part of the rhythm of rock music. Most of Jordan's songs were written by Jordan himself, although he's not the credited writer on many of them -- rather, his then-wife, Fleecie Moore, is credited for contractual reasons. Jordan and Moore later split up after multiple separate occasions where she stabbed him, but she retained credit on the songs. So, for example, she's credited on "Caldonia", which is a perfect example of Jordan's comedy jump band style. [Louis Jordan: Caldonia] "Choo Choo Ch'Boogie," Jordan's biggest hit, was slightly different. From early 1943 -- just after Gabler started producing his records -- Jordan had been having occasional crossover hits on the country charts. These days, his music sounds to us clearly like it's blues or R&B -- in fact he's basically the archetype of a jump blues musician -- but remember how we've talked about Western Swing using so many swing and boogie elements? If you were making boogie music then, you were likely to appeal to the same audience that was listening to Bob Wills, just as much as you were to the audience that was listening to Big Joe Turner. And because of this crossover success, Jordan started recording occasional songs that were originally aimed at the white country market. "Choo Choo Ch'Boogie" was co-written by Gabler, but the other songwriters were pure country and western writers -- Denver Darling, one of the writers, was a hillbilly singer who recorded songs such as "My Little Buckaroo", "I've Just Gotta Be A Cowboy" and "Ding Dong Polka", while the other writer, Vaughn Horton, wrote "Dixie Cannonball" and "Muleskinner Blues". So "Choo Choo Ch' Boogie" was, in conception, a hillbilly boogie, but in Louis Jordan's hands, it was almost the archetypal rhythm and blues song: [insert section of Choo Choo Ch'Boogie here] You can hear from that how much it resembles the Bob Wills music we heard last week -- and how the song itself would fit absolutely into the genre of Western Swing. There's only really the lack of a fiddle or steel guitar to distinguish the styles. But you can also hear the horn-driven pulse, and the hip vocals, that characterise rhythm and blues. Those internal rhymes and slangy lyrics -- "take me right back to the track, Jack" -- come straight from the jive school of vocals, even though it's a country and western song. If there's any truth at all to the claim that rock and roll was the mixing of country and western music with rhythm and blues, this is as good a point as any to say "this is where rock and roll really started". Essentially every musician in the early rock and roll period was, to a greater or lesser extent, copying the style of Louis Jordan's 1940s records. And indeed "Choo Choo Ch' Boogie" was later covered by another act Milt Gabler produced -- an act who, more than any other, based their style on Jordan's. But we'll come to Bill Haley and his Comets in a few episodes time. For now, we want to listen to the way that jump band music sounds. This is not music that sounds like it's a small band. That sounds like a full horn section, but you'll notice that during the sax solo the other horns just punch in a little, rather than playing a full pad under it -- the arrangement is stripped back to the basics, to what's necessary. This is a punchy track, and it's a track that makes you want to dance. [sax solo excerpt] And this is music that, because it's so stripped down, relies on vocal personality more than other kinds. This is why Louis Jordan was able to make a success of this -- his jive singing style gives the music all the character that in the larger bands would be conveyed by other instruments. But also, notice the lyrics -- "the rhythm of the clickety clack". It's that backbeat again, the one we've been talking about. And the lyrics here are all about that rhythm, but also about the rhythm of the steam trains. That mechanical steam train rhythm is one of the key influences in blues, rhythm and blues, and rock and roll -- rock and roll started at almost exactly the point that America changed from being a train culture to being a car culture, and over the coming weeks we'll see that transition happen in the music. By the 1960s people would be singing "Nobody cares about the railroads any more" or about "the last of the good old fashioned steam powered trains", but in the 1940s and early fifties the train still meant freedom, still meant escape, and even once that had vanished from people's minds, it was still enshrined in the chug of the backbeat, in the choo choo ch'boogie. And so next week we'll be talking a lot more about the impact of trains in rock and roll, as we take our final look at the Carnegie Hall concerts of 1938… Patreon As always, this podcast only exists because of the donations of my backers on Patreon. If you enjoy it, why not join them?
Welcome to episode four of A History of Rock Music in Five Hundred Songs. Today we’re looking at Louis Jordan and “Choo Choo Ch’Boogie” —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. Louis Jordan’s music is now in the public domain, so there are many different compilations available, of different levels of quality. This four-CD set is very cheap and has most of the classic tracks on. And here’s a similarly-priced collection of Chick Webb. There aren’t many books on Louis Jordan as an individual, and most of the information here comes from books on other musicians, but this one is probably worth your while if you want to investigate more. And for all the episodes on pre-1954 music, one invaluable source is the book “Before Elvis” by Larry Birnbaum. Transcript We’ve spent a lot of time in 1938 in this podcast, haven’t we? First there was Flying Home, first recorded in 1939, but where we had to talk about events from 1938. Then we had “Roll ‘Em Pete”, recorded in 1938. And “Ida Red”, recorded in 1938. 1938 is apparently the real year zero for rock and roll — whether you come at it from the direction of blues and boogie, or jazz, or country and western music, 1938 ends up being the place where you start. Eighty years ago this year. And 1938 is also the year that one man made his solo debut, and basically put together all the pieces of rock and roll in one place. If you’ve seen the Marx Brothers film A Day At The Races — well, OK, if you’ve not seen A Day At The Races, you really should, because while it’s not the best film the Marx Brothers ever made, it’s still a good Marx Brothers film, and it’ll brighten up your day immensely to watch it, so go and watch that, and then come back and listen to the rest of this. And if you haven’t watched all their earlier films, watch those too. Except The Cocoanuts, you can skip that one. Go on. I can wait. OK, now you’ve definitely seen the Marx Brothers film A Day At The Races, so you’ll remember the dance sequence where Ivie Anderson sings “All God’s Chillun Got Rhythm”, and the amazing dancers in that scene. [Ivy Anderson “All God’s Chillun Got Rhythm”] That’s a dance called the Lindy Hop — you might remember that as the dance the “booglie wooglie piggy” did in a song we excerpted in episode two, it was named after Charles Lindbergh, the famous airman and Nazi sympathiser — and the people dancing it are Whitey’s Lindy Hoppers. And they were responsible for a controversy, on the night of Benny Goodman’s first Carnegie Hall concert — the one we talked about in episode one — that is still talked about in jazz eighty years later. [Chick Webb “Stompin’ At The Savoy”] That’s “Stompin’ at the Savoy” by Chick Webb, one of the most famous swing recordings ever, though it was later recorded by Benny Goodman in an even more fanous version. The Savoy Ballroom was where Whitey’s Lindy Hoppers used to dance — there was an entire corner of the ballroom set off for them, even though the rest of the floor was for the other dancers. The Savoy was where the Lindy Hop was invented, and it was the place to dance, because it was where Chick Webb, the real king of swing played. We’ve seen a few kings of swing so far — Benny Goodman was the person most associated with the name, and he had the name longest. A few people called Bob Wills that, too, though he mostly billed himself as the king of Western swing. But Chick Webb was the person who deserved the title more than anyone else. He was a small man, who’d contracted tuberculosis of the spine as a child, and he’d taken up the drums as a kind of therapy. He’d been playing professionally since he was eleven, and by the time he was thirty he was leading what was, bar none, the best swing band in New York for dancing. People called him the King of Swing before Goodman, and his band was an absolute force of nature when it came to getting people to do the Lindy Hop. Benny Goodman admired Webb’s band enough that he bought the band’s arrangements and used them himself — all of the Goodman band’s biggest crowd-pleasers, at least the ones that weren’t arrangements he’d bought off Fletcher Henderson, he bought from Edgar Sampson, the saxophone player who did most of Webb’s arrangements. Sampson is the one who wrote “Stompin’ at the Savoy”, which we just heard. There was a rivalry there — Goodman’s band was bigger in every sense, but Webb’s band was more popular with those who knew the real deal when they heard it. And in 1937, the Savoy hosted a cutting contest between Webb’s Savoy Orchestra and Goodman’s band. A cutting contest was a tradition that came from the world of stride piano players — the same world that boogie woogie music grew out of. One musician would play his best (and it usually was a “his” — this was a very macho musical world) and then a second would try to top him — playing something faster, or more inventive, or more exciting, often a reworking of the song the first one had played — and then the first would take another turn and try to get better than the second had. They’d keep going, each trying to outdo the other, until a crowd decided that one or the other was the winner. And that 1937 cutting contest was a big event. The Savoy had two bandstands, so they would have one band start as soon as the other one finished, so people could dance all night. Chick Webb’s band set up on one stage, Goodman’s on another. Four thousand dancers crowded the inside of the ballroom, and despite a police cordon outside to keep trouble down, another five thousand people outside tried to hear what was happening. And Chick Webb’s band won, absolutely. Gene Krupa, Goodman’s drummer (one of the true greats of jazz drumming himself) later said “I’ll never forget that night. Webb cut me to ribbons!” And that just was the most famous of many, many cutting contests that Chick Webb’s band won. The only time Chick Webb ever definitely lost a cutting contest was against Duke Ellington, but everyone knew that Chick Webb and Duke Ellington weren’t really trying to do the same kind of thing, and anyway, there’s no shame at all in losing to Duke Ellington. Count Basie, though, was a different matter. He was trying to do the same kind of thing as Chick Webb, and he was doing it well. And on the night of Benny Goodman’s Carnegie Hall concert, Webb and Basie were going to engage in their own cutting contest after hours. For all that the Goodman Carnegie Hall show was important — and it was — the real jazz fans knew that this after-show party was going to be the place to be. Basie had already played the Carnegie hHall show, guesting with Goodman’s band, as had Basie’s tenor sax player Lester Young, but here they were going to get to show off what they could do with their own band. Basie’s band was on top form at that time, with his new vocalists Jimmy Rushing, a great blues shouter, and Billie Holiday, who was just then becoming a star. Chick Webb had a couple of good vocalists too, though — his new teenage singer, Ella Fitzgerald, in particular, was already one of the great singers. [Chick Webb – Ella] And everyone was in the audience. Goodman’s band, Mildred Bailey, Ivie Anderson (who we heard before in that Marx Brothers clip), Red Norvo the vibraphone player, Duke Ellington. Every musician who mattered in the jazz scene was there to see if Basie could beat Chick Webb. And… there was a dispute about it, one which was never really resolved in Webb’s lifetime. Because Webb won — everyone agreed, when it came to a vote of the audience, Webb’s band did win, though it was a fairly close decision. Again, the only band to ever beat Chick Webb was Duke Ellington. But everyone also agreed that Basie’s band had got people dancing more. A lot more. What nobody realised at the time was that Whitey’s Lindy Hoppers had gone on strike. Chick Webb had misheard a discussion between a couple of the dancers about how good the Basie band was going to be that night, assumed that they were saying Basie was going to be better than him, and got into a huff. Webb said “I don’t give a good Goddam what those raggedy Lindy Hoppers think or say. Who needs ’em? As far as I’m concerned they can all go to hell. And their Mammies too.” After this provocation, Whitey issued an ultimatum to his Lindy Hoppers. That night, they were only going to dance to Basie, and not to Webb. So even though most of the audience preferred Webb’s band, every time they played a song all the best dancers, the ones who had an entire quarter or so of the ballroom to themselves to do their most exciting and visual dances, all sat down, and it looked like the Webb band just weren’t exciting the crowd as much as the Basie band. Of course, the Basie band were good that night, as well. When you’ve got the 1938 Count Basie band, with Jimmy Rushing and Billie Holiday singing, you’re going to get a good show. Oh, and they persuaded Duke Ellington to come up and play a piano solo — and then all the band joined in with him, unrehearsed and unprompted. But despite all that, Webb’s band still beat them in the audience vote. That’s how good Webb’s band were, and it’s also how good his two big stars were. One of those stars, Ella Fitzgerald, we’ve already mentioned, but the other one was an alto sax player who also took the male lead vocals – we heard him singing with Ella earlier. This sax player did a lot of the frontman job for Webb’s band and was so important to the band in those years that, allegedly, some people thought he was Chick Webb. That man was Louis Jordan. [Chick Webb I Can’t Dance I Got Ants In My Pants] Louis Jordan was a good sax player, but what he really was was a performer. He was someone who could absolutely sell a song, with wit and humour and a general sense of hipness that could possibly be matched at that time only by Cab Calloway and Slim Gaillard, and Jordan was a better musician than either of them. He was charming, and funny, and tuneful, and good looking, and he knew it. He knew it so well, in fact, that shortly after that show, he started making plans — he thought that he and Ella were the two important ones in the Webb band, and he planned to form his own band, and take her, and much of the rest of the band with him. Webb found out and fired Jordan, and Ella and most of the band remained loyal to Webb. In fact, sadly, Jordan would have had what he wanted sooner rather than later anyway. Chick Webb’s disability had been affecting him more, and he was only continuing to perform because he felt he owed it to his musicians — he would often pass out after a show, literally unable to do anything else. He died, aged thirty-four, in June 1939, and Ella Fitzgerald became the leader of his band, though like many big bands it eventually broke up in the mid-forties. So if Jordan had held on for another few months, he would have had a good chance at being the leader of the Louis Jordan and Ella Fitzgerald band, and history would have been very different. As it was, instead, he formed a much smaller group, the Elks Rendez-vous Band, made up of members of Jesse Stone’s band (you’ll remember him from episode two, he wrote “Shake, Rattle, and Roll”). And on December 20, 1938 — ten days before “Roll ‘Em Pete” — Louis Jordan and his Elks Rendez-vous Band went into the studio for the first time, to record “Honey in the Bee Ball” and “Barnacle Bill the Sailor”. [excerpt of “Honey in the Bee Ball”] Shortly after that, they changed their name to Louis Jordan and his Tympany Five. Before we talk about them more, I want to briefly talk about someone else who worked with Jordan. I want to talk about Milt Gabler. Gabler is someone we’ll be seeing a lot of in this story, and he’s someone who already had an influence on it, but here’s where he becomes important. You see, even before his influence on rock and roll, Gabler had made one important contribution to music. He had started out as the owner of a little record shop, and he had a massive passion for good jazz music — and so did his customers. And many of those customers had wanted to get hold of old records, now out of print. So in 1935 Gabler started his own record label, and licensed those out of print recordings by people like Bix Beiderbecke and Bessie Smith, becoming the owner of the very first ever reissue record label. His labels pioneered things like putting a full list of all the musicians on a record on the label — the kind of thing that real music obsessives cared far more about than executives who only wanted to make money. After he had some success with that, he branched out into making new records, on a new label, Commodore. That would have stayed a minor label, but for one thing. In 1939, one of his regular customers, Billie Holiday, had a problem. She’d been performing a new song which she really wanted to record, but her current label, Columbia, wasn’t interested. That song was too political even for her producer, John Hammond — the man who, you will remember from previous episodes, persuaded Benny Goodman to integrate his band and who put on shows that same year sponsored by the Communist Party. But the song was too political, and too inflammatory, even for him. The song, which became Billie Holiday’s best-known performance, was “Strange Fruit”, and it was about lynching. [insert section of Strange Fruit here]. Billie Holiday could not get her label to put that track out, under any circumstances. But she knew Milt Gabler might do it — he’d been recording several small group tracks with Lester Young, who was Holiday’s colleague and friend in the Basie band. As Gabler was a friend of hers, and as he was politically left-leaning himself, he eventually negotiated a special deal with Columbia, Holiday’s label, that he could produce her for one session and put out a single recording by her, on Commodore. That recording sold over a million copies, and became arguably the most important recording in music history. In December 1999, Time Magazine called it the “song of the century”. And in 2017, when the black singer Rebecca Ferguson was invited to play at Donald Trump’s inauguration, she agreed on one condition — that the song she performed could be “Strange Fruit”. She was disinvited. As a result of “Strange Fruit”‘s success, Milt Gabler was headhunted away from his own label, and became a staff producer at Decca records in 1941. There he was responsible for producing many of the greatest records of the forties — not least that famous Lionel Hampton version of “Flying Home” we looked at towards the end of episode one — and he began a long collaboration with Louis Jordan — remember him? This is a story about Louis Jordan. Jordan’s new band had a sound unlike anything else of the time — Clarence “Gatemouth” Brown later claimed that Jordan had most of the responsibility for the decline of the big bands, saying “He could play just as good and just as loud with five as 17. And it was cheaper.” And while we’ve talked before about a whole raft of economic and social reasons for the decline of the big bands, there was a lot of truth in that statement — while there were sometimes actually as many as seven or eight members of the Tympany Five, the original lineup was just Jordan plus one trumpet, one sax, piano, bass, and drums, and yet their recordings did sound almost as full as many of the bigger bands. The style they were playing in was a style that later became known as “jump band” music, and it was a style that owed a lot to Lionel Hampton’s band, and to Count Basie. This is a style of music that’s based on simple chord changes — usually blues changes. And it’s based on the concept of the riff. We haven’t really talked much about the idea of riffs yet in this series, but they’re absolutely crucial to almost all popular music from the twentieth century. A riff is, in its conception, fairly straight forward. It’s an instrumental phrase that gets repeated over and over. It can act as the backbone to a song, but it can also be the basis for variation and improvisation — when you “riff on” something, you’re coming up with endless variations and permutations of it. Riffs were important in swing music — generally they were a sort of back-and-forth in those. You’d have the saxophones play the riff, and then the trumpets and trombones repeat it after them. But swing wasn’t just about riffs — with a big orchestra, you had to have layers and stuff for all the musicians to do. In jump band music, on the other hand, you strip everything back. The track becomes about the riff, the solos, and the vocal if there is one, and that’s it. You play that riff over the simplest possible changes, you play it to a rhythm that will get everyone dancing — often a boogie rhythm — and you make everything about the energy of the performance. Jordan’s band did that, and they combined it with Jordan’s own unique stage personality. Jordan, remember, had been the male singer in a band whose female singer was Ella Fitzgerald. You don’t keep a job like that very long if you’re not good. Now, Jordan wasn’t good in the same way as Ella was — no-one was good in the same way as Ella Fitzgerald — but what he was very good at was putting personality into his vocals. One thing we haven’t talked much about yet in this series is the way that there was a whole tradition of jive singing which dates back at least to the 1920s and Cab Calloway: [excerpt from “Reefer Man”] Jive singers weren’t usually technically great, but they had personality. They were hip, and they often used made up words of their own. They were clever, and funny, and sophisticated, and they were often singing about the underworld or drug use or prostitution or other such disreputable concepts — when they weren’t just singing nonsense words like Slim Gaillard anyway. [Excerpt of “Flat Foot Floogie”] And Louis Jordan was very much in the mould of singers like Gaillard or Calloway or Fats Waller, all of whom we could easily do episodes on here if we were going far enough back into rock’s prehistory. But Jordan is the way that that stream became part of the rhythm of rock music. Most of Jordan’s songs were written by Jordan himself, although he’s not the credited writer on many of them — rather, his then-wife, Fleecie Moore, is credited for contractual reasons. Jordan and Moore later split up after multiple separate occasions where she stabbed him, but she retained credit on the songs. So, for example, she’s credited on “Caldonia”, which is a perfect example of Jordan’s comedy jump band style. [Louis Jordan: Caldonia] “Choo Choo Ch’Boogie,” Jordan’s biggest hit, was slightly different. From early 1943 — just after Gabler started producing his records — Jordan had been having occasional crossover hits on the country charts. These days, his music sounds to us clearly like it’s blues or R&B — in fact he’s basically the archetype of a jump blues musician — but remember how we’ve talked about Western Swing using so many swing and boogie elements? If you were making boogie music then, you were likely to appeal to the same audience that was listening to Bob Wills, just as much as you were to the audience that was listening to Big Joe Turner. And because of this crossover success, Jordan started recording occasional songs that were originally aimed at the white country market. “Choo Choo Ch’Boogie” was co-written by Gabler, but the other songwriters were pure country and western writers — Denver Darling, one of the writers, was a hillbilly singer who recorded songs such as “My Little Buckaroo”, “I’ve Just Gotta Be A Cowboy” and “Ding Dong Polka”, while the other writer, Vaughn Horton, wrote “Dixie Cannonball” and “Muleskinner Blues”. So “Choo Choo Ch’ Boogie” was, in conception, a hillbilly boogie, but in Louis Jordan’s hands, it was almost the archetypal rhythm and blues song: [insert section of Choo Choo Ch’Boogie here] You can hear from that how much it resembles the Bob Wills music we heard last week — and how the song itself would fit absolutely into the genre of Western Swing. There’s only really the lack of a fiddle or steel guitar to distinguish the styles. But you can also hear the horn-driven pulse, and the hip vocals, that characterise rhythm and blues. Those internal rhymes and slangy lyrics — “take me right back to the track, Jack” — come straight from the jive school of vocals, even though it’s a country and western song. If there’s any truth at all to the claim that rock and roll was the mixing of country and western music with rhythm and blues, this is as good a point as any to say “this is where rock and roll really started”. Essentially every musician in the early rock and roll period was, to a greater or lesser extent, copying the style of Louis Jordan’s 1940s records. And indeed “Choo Choo Ch’ Boogie” was later covered by another act Milt Gabler produced — an act who, more than any other, based their style on Jordan’s. But we’ll come to Bill Haley and his Comets in a few episodes time. For now, we want to listen to the way that jump band music sounds. This is not music that sounds like it’s a small band. That sounds like a full horn section, but you’ll notice that during the sax solo the other horns just punch in a little, rather than playing a full pad under it — the arrangement is stripped back to the basics, to what’s necessary. This is a punchy track, and it’s a track that makes you want to dance. [sax solo excerpt] And this is music that, because it’s so stripped down, relies on vocal personality more than other kinds. This is why Louis Jordan was able to make a success of this — his jive singing style gives the music all the character that in the larger bands would be conveyed by other instruments. But also, notice the lyrics — “the rhythm of the clickety clack”. It’s that backbeat again, the one we’ve been talking about. And the lyrics here are all about that rhythm, but also about the rhythm of the steam trains. That mechanical steam train rhythm is one of the key influences in blues, rhythm and blues, and rock and roll — rock and roll started at almost exactly the point that America changed from being a train culture to being a car culture, and over the coming weeks we’ll see that transition happen in the music. By the 1960s people would be singing “Nobody cares about the railroads any more” or about “the last of the good old fashioned steam powered trains”, but in the 1940s and early fifties the train still meant freedom, still meant escape, and even once that had vanished from people’s minds, it was still enshrined in the chug of the backbeat, in the choo choo ch’boogie. And so next week we’ll be talking a lot more about the impact of trains in rock and roll, as we take our final look at the Carnegie Hall concerts of 1938… Patreon As always, this podcast only exists because of the donations of my backers on Patreon. If you enjoy it, why not join them?
Musicians who passed away in 1975. Musicians include: Bob Wills, Josephine Baker, Louis Jordan, T-Bone Walker, Bernard Hermann, Lefty Frizzell, Leroy Anderson and Dmitri Shostakovich. Music includes: Caldonia, If You've Got the Money, Prelude & Fugue In A, Bye Bye Blackbird, The Waltzing Cat, Maiden's Prayer and No Worry Blues.
エピソード23 Walking By Myself シカゴブルースポッドキャストエピソード ＃２３ （もし環境によってプレイヤーが使えない場合、このタイトルをクリックすれば聴けます。） ニュース１、国立図書館の名録音リストのニュースThe Library of Congress National Recording Registry "Caldonia" (single)—Louis Jordan (1945) "Dust My Broom" (single)—Elmore James (1951) "Texas Sharecropper and Songster" (album)—Mance Lipscomb (1960) "Theme from ‘Shaft’" (album)—Isaac Hayes (1971) ２、DVD発売のニュースA Celebration Of Blues And Soul: The 1989 Presidential Inaugural Concert (2014)３、Morganfield Foundation４、Chicago Blues Festival 2014５、 SHOJIの新ウェブページ shojinaito.com トピック Walking by Myself / Jimmy Rogers スコットダークスさんの記事１９９４年のビデオリンク挿入BGM 曲 by SHOJIイントロ 「Groove and Cats」「Luke's Blues」 ニュース 「Blue Stroller」「I 55 to Memphis」「Jump Box」「Tupelo Slide」エンディング 「Autumn in Chicago」
Highlights from the Library Of Congress' National Recording Registery. Performers include: Charley Parker, Roland Hayes, Erich Von Korngold, Bing Crosby, Jasha Heifetz and Duke Ellington. Recordings include: Caldonia, The Goldbergs, Were You There?, The Adventures of Robin Hood and Brother Cna You Spare a Dime?.
The College of Charleston selected "The Known World" by Edward P. Jones as its 2011 The College Reads! book selection. Jones was on campus for a public reading week and book talk on November 1, 2011. He remained on campus on November 2 to engage with students, faculty and staff. Set in antebellum Virginia, 20 years before the Civil War began, Jones's debut novel examines issues regarding the ownership of black slaves by free black people as well as by whites. Caldonia Townsend is an educated black slaveowner, the widow of a well-loved young farmer named Henry, whose parents had bought their own freedom, and then freed their son, only to watch him buy himself a slave as soon as he had saved enough money. After his death, his slaves wonder if Caldonia will free them. When she fails to do so, but instead breaches the code that keeps them separate from her, a little piece of Manchester County begins to unravel. Published in 2003, The Known World won a National Book Critics Circle Award and the Pulitzer for Fiction in 2004. In 2005, it won the International IMPACT Dublin Literary Award. "The College Reads! Committee selected this book for a variety of reasons," said Provost George Hynd. "Although this is a work of fiction, the book deals with race in complex ways and will challenge students to confront pre-existing ideas about race, slavery, and human relationships at a time when they also have opportunities to revisit the foundations of the Civil War through events marking the sesquicentennial in 2011." All incoming first-year students received the book when they were on campus for summer orientation. The book was widely available for continuing students through the library, Liberty cafeteria, and other browsing locations. A pilot project also allowed students to read the ebook by checking out a Kindle from the Library. The College Reads! is the College of Charleston's common reading program. Each year, The College Reads! engages and connects thousands of students, faculty and staff around a single book to promote the idea that liberally educated people read broadly and discuss with one another ideas arising from the books they share. In 2010, The College Reads! collaborated with the Honors College in founding the Literacy Outreach Initiative. Two-hundred College of Charleston students worked with nearly 4,000 Charleston County children over a seven-week period using a curriculum designed to promote literacy and model a love of reading.
Million-selling records from the last two years of the Second World War. Songs include: Caldonia, Opus 1, Rum and Coca Cola, Sentimental Journey, April Showers and Guitar Boogie. Performers include: The Andrews Sisters, Bing Crosby, Louis Jordan, Ella Fitzgerald, Dorris Day, Al Jolson and Arthur Smith.
Louis Jordan was born in Brinkley, Arkansas, where his father was a local music teacher and bandleader. Jordan started out on clarinet, and also played piano professionally early in his career, but alto saxophone became his main instrument. However, he became even better known as a songwriter, entertainer and vocalist. Songs in order of play are, Caldonia, Don't Let The Sun Catch You Cryin', Let The Good Time Roll, Somebody Done Changed The Lock on My Door, What The Use in Getting Sober, Choo Choo Ch'Boogie, Five Guys Named Moe, Knock Me a Kiss, Nobody Knows You When You Ard Down and Out, and School Days (When We Were Kids). Please Take our Listener Survey! All Donations given this month will be divided among our hard working Podcasters. Merry Christmas to All Purchase Louis Jordan Music Here!!
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