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We've had some bluebird spring days in San Antonio and Birmingham over the last week, so on this episode Melanie and I talk about how we've been soaking up the great weather. Melanie also bemoans the endlessness of a day after waking up early, and I share about my harrowing unintended career change into world of first aid and medical transport. On top of all that, we discuss the outstanding array of Alabama baseball's walk-up songs, and it's my turn for Five Favorites. Hope you enjoy! - Join Us on Patreon - Our Amazon Shop Show Notes: - The Life List on Netflix - Aggies' ninth inning in game three vs. South Carolina - Fortunate Son by Creedence Clearwater Revival - Stranglehold by Ted Nugent - Tututu by HUGEL - Dembow Royalty by Julio X - Mera Woo by El Alfa - Dolce Vita Lasly sandals in oatmeal - Wuffes Hip & Joint Support for dogs - poplin tuxedo front midi dress - Aerie Good Day cover up button down shirt (runs big) - Anthro spring linen set - shirt and pants Sponsors: - Thrive Causemetics - use this link for special offers for new customers - Honeylove - use this link for 20% sitewide - Trust & Will - use this link for 10% off - Boll & Branch - use this link for 15% off plus free shipping on your first order
Our dear friend (and most frequent podcast guest) Travis Cottrell is with us this week, and what a treat it was for Melanie and me to get to catch up with him. We talk about college football, NFL football, what we've been watching lately, and how we feel about looking up setlists before a concert. We also discuss 80's music (WHO AMONG US IS SURPRISED), and it's my turn for Five Favorites. Hope you enjoy! - Join Us on Patreon - Our Amazon Shop - Fayetteville Live Show Tickets Show Notes: - Travis Cottrell - Travis on Instagram - Travis' beloved Boone, NC - Melanie's beloved Anthro fleece - Ohio State's National Dance Team Champions - Andy Reid - Cocoon - Chris Jones - Dan Campbell - Travis leading worship for Beth's Bible study at The Met - Band of Brothers - Chef's Table: Noodles - 80s on 8 - 80s on 8 Top 500 - Time Life Ultimate Love Songs on Spotify - "Somebody's Knockin'" by Teri Gibbs - PaperMate Profile ballpoint pens - birthday gift boxes - the cutest shirt for Valentine's - Jetset Wingman by Think Royln - Aloh sanitizing gel with rosemary and peppermint Sponsors: - OSEA - use code BIGBOO for 10% off your first order - Thrive Market - use this link for 30% off your first order plus a free gift - AG1 - use this link for a free bottle of D3/K2 and five free travel packs - Helix - use this link for 20% off site wide plus two free pillows
As you will have heard in previous episodes for example with Ray Ison, Mette Böll and others, there is a lot of interest currently in systems thinking approaches in education as a key competency for our young people. But what systems thinking means once you scratch the surface is a question that we need to ask. And if we're supporting our young people (as well as teachers and leaders) to navigate complexity, Dave - from his background in Anthro-Complexity (https://cynefin.io/wiki/Anthro-complexity) - will definitely have something to say about that! Dave is the creator of the Cynefin Framework (https://thecynefin.co/about-us/about-cynefin-framework/) and originated the design of SenseMaker®, the world's first distributed ethnography tool. He is the lead author of Managing complexity (and chaos) in times of crisis: A field guide for decision-makers, a shared effort between the Joint Research Centre (JRC), the European Commission's science and knowledge service, and the Cynefin Centre. He divides his time between two roles: founder and Chief Scientific Officer of The Cynefin Company and the founder and Director of the Cynefin Centre. His work is international in nature and covers government and industry looking at complex issues relating to strategy and organisational decision-making. He has pioneered a science-based approach to organisations drawing on anthropology, neuroscience, and complex adaptive systems theory. Using natural science as a constraint on the understanding of social systems avoids many of the issues associated with inductive or case-based approaches to research. Dave holds positions as an extraordinary Professor at the Universities of Pretoria and Stellenbosch as well as visiting Professor at the University of Hull. He has held similar positions at Bangor University, Hong Kong Polytechnic University, Canberra University, the University of Warwick and The University of Surrey. He held the position of senior fellow at the Institute of Defence and Strategic Studies at Nanyang University and the Civil Service College in Singapore during a sabbatical period in Nanyang. Social Links Great thinking on the Cynefin blog: https://thecynefin.co/our-thinking/ LinkedIn: @dave-snowden - https://www.linkedin.com/in/dave-snowden-2a93b/ X: https://twitter.com/snowded
This week Melanie processes her A&M / Notre Dame feelings (in addition to her game-time dehydration issues), and I'm ticked that my beloved Bulldogs are not, in my opinion, receiving the recognition that a lifetime member of the Southeastern Conference should receive. Mostly, though, we're just delighted that college football is all the way back - and we continue to be curious about how Nick Saban is going to handle the whole Pat McAfee / GameDay situation. We also celebrate the return of my missing bracelets (it's a long story), and it's my turn for Five Favorites. Hope you enjoy! - Join Us on Patreon - Our Amazon Shop - Live Stream tickets for our Friday night Dallas show - Dallas and Chin Up, America t-shirts / sweatshirts Show Notes: - A&M vs. Notre Dame - "Power" as Aggies' intro - GameDay segment with illusionist - Brian Kelly's post-USC press conference - Karen Howell on Twitter - Vanderbilt vs. Virginia Tech - Saban and Pat McAfee - Mississippi State vs. Eastern Kentucky - our favorite belt fan (this thing is MAGIC) - order a copy of A Fine Sight to See - A Fine Sight to See book events - Anthro brushed coatigan - BoomBoom nasal sticks - We the Free rugby striped sweatshirt - multi-purpose stainless steel scraper - AE Dreamy Drape stretch super high-waisted jeans Sponsors: - Helix - use this link for up to 30% off your mattress order plus two free pillows - AG1 - use this link for 15% off your first purchase plus a free year's supply of vitamins D3 and K1 plus five free travel packs - ZocDoc - use this link to download the app for free - Honeylove - use this link for 20% off
Hey Summer babes! ☀️ The weather's heating up, and it's time to make sure your closet is ready for some fun in the sun. In this episode, Tinsley breaks down the **5 trending summer essentials you NEED** to add to your wardrobe! We're talking comfy-cute pieces that'll have you looking effortlessly stylish all season long. Listen in for outfit inspo and some of Tinsley's favorite places to shop these must-haves! Embroidered Tank: Think breezy, adorable, and perfect for those hot summer days. Tinsley loves the variety at Reformation, Altar'd State, and Lisa Says Gah, but you can find cute options literally everywhere (IYKYK!). Bermuda Shorts: They're back and better than ever! Bermuda shorts offer a chic and comfy alternative to your denim cut-offs. Check out Cos, J.Crew, and Everlane for some great finds. Seriously, these are trending like crazy!Easy Dress: The ultimate throw-on-and-go piece! Look for effortless silhouettes and breathable fabrics. J.Crew and Banana Republic have some solid options, but don't forget to check out those hidden gems at stores like Source Unknown and Diish. Maxi Skirt: Maxi skirts are flowy, flattering, and perfect for everything from a beach stroll to a backyard BBQ. Diish and Faithful the Brand are great places to start, but keep your eyes peeled at Source Unknown too!Statement Accessories: The perfect way to elevate any summer outfit! Tinsley is loving colorful crocheted bags (think J.Crew and Anthro) and comfy sandals like wrap styles (think Tkees) and mesh flats (hello, Reformation!). Don't forget to add a pop of personality with nautical-themed jewelry from Brinker + Eliza or Jenny Bird.
Join us for a discussion on raising boys in today's world with a renowned journalist and author. I'm Adam, your host. In this episode, we explore masculinity, gender roles, and societal changes. Ruth Whippman explores the challenges of nurturing boys in today's society.We delve into topics like Me Too's effect on male socialization, emotional vulnerability, and empathy's role in nurturing well-rounded individuals. We discuss controversial topics, including the incel movement and Title IX systems.Learn the importance of encouraging in-person social interactions from a young age and helping boys navigate societal structures. The episode explores gender debates and highlights the need for open The Understanding how these dynamics impact boys today is crucial. Explore raising boys in a rapidly evolving society with us.I'm Adam Gamwell as a cultural anthropologist and award-winning media creator, I specialize in storytelling. My diverse background spans startups, nonprofits, cultural organizations, and Fortune 1000 companies, focusing on applied strategy, experience design, and human insights. My approach blends experiential research, like engaging with Peruvian quinoa farmers for climate change initiatives, with cutting-edge tools like AI and trends foresight. By leveraging big data alongside traditional ethnography, I align human needs with business goals, ensuring projects resonate profoundly.Contact Ruth Whippmanhttps://www.ruthwhippman.com/https://twitter.com/ruthwhippman?lang=enhttps://www.instagram.com/ruthwhippman/
Join Mike and Rob as they discuss Amazing Spider-man #76, Anthro #1, The Sub-mariner #15, Superman Family #177, Dark Horse Comics #8
Join Mike and Rob as they discuss Amazing Spider-man #76, Anthro #1, The Sub-mariner #15, Superman Family #177, Dark Horse Comics #8
Join Mike and Rob as they discuss Amazing Spider-man #76, Anthro #1, The Sub-mariner #15, Superman Family #177, Dark Horse Comics #8
How do the hidden costs of technology, like social media and search engines, shape our lives in unforeseen ways?In this compelling episode of This Anthro Life, we engage with filmmaker David Donnelly, delving into the depths of his documentary "Cost of Convenience." Donnelly's exploration uncovers the intricate web of consequences spawned by technology, spotlighting the covert toll of social media and search engine usage. Through a narrative woven with two years of intensive interviews and research, Donnelly unveils the unseen impacts of our digital age. The conversation traverses the power dynamics inherent in data collection, emphasizing the imperative of transparency. We advocate for a cultural shift, calling for an evaluation of our relationship with technology and its pervasive influence on modern society.Explore the intricate repercussions of technology through David Donnelly's lens in "Cost of Convenience." Delve into two years of intensive research revealing unseen impacts.Timestamp: 0:00 The impact of digital technology on human experience, exploring themes of power, data collection, and mental health.06:44 Data collection and surveillance in the tech industry.14:27 The impact of technology on critical thinking and society.17:48 Interdisciplinary approach to understanding complex problems.23:10 The impact of algorithms on mental health and privacy.30:37 The impact of online interactions on human connection and well-being.33:28 The purpose of education and critical thinking.38:04 The impact of algorithms on society, including privacy, wealth inequality, and discrimination.43:47 AI bias, responsibility, and accountability in technology development.49:08 Tech's impact on society, including mental health, aging, and consciousness.Key takeawaysTechnology platforms that we use for free collect and sell our data, which can be used to predict our behavior more accurately than our minds.The lack of transparency in data collection and algorithmic decision-making gives those with access to the data a tremendous amount of power and influence.Our relationship with technology is causing a range of societal issues, including mental health problems, polarization, and misinformation.There is a need for a cultural paradigm shift and more informed citizenship to address the consequences of technology and advocate for transparency and control over data.About This Anthro Life:This Anthro Life is a thought-provoking podcast that explores the human side of technology, culture, and business. Hosted by Adam Gamwell, we unravel fascinating narratives and connect them to the wider context of our lives. Tune in to https://thisanthrolife.org and subscribe to our Substack at https://thisanthrolife.substack.com for more captivating episodes and engaging content. Connect with David Donnelly:Instagram: https://www.instagram.com/dav_donnelly/?hl=enTwitter: https://twitter.com/daviddonnelly?lang=en Connect with This Anthro Life:Instagram: https://www.instagram.com/thisanthrolife/ Facebook: https://www.facebook.com/thisanthrolife LinkedIn: https://www.linkedin.com/company/this-anthro-life-podcast/ This Anthro Life website: https://www.thisanthrolife.org/ Substack blog: https://thisanthrolife.substack.com
How does poetry help us understand people better, using words that touch our hearts and reveal hidden feelings? In this captivating episode of This Anthro Life, we engage with Adrie Kusserow, an esteemed anthropologist who brings a unique poetic perspective to her work. We delve into the essence of anthropology, emphasizing the transformative power of storytelling and its role in shaping cultural narratives. Adrie Kusserow shares her profound journey in Kathmandu, recounting how it shifted her worldview at a tender age. The conversation navigates through the intricacies of fieldwork, drawing parallels between anthropologists and refugees, and exploring the impact of language, emotion, and technology on cultural understanding. Adrie Kusserow's book, "The Trauma Mantras," becomes a focal point, highlighting the significance of authentic personal narratives in reshaping dominant discourses. The episode culminates in a reflection on the potency of poetry in anthropology and the ongoing endeavor to confront and redefine established narratives in a dynamic world. Join me in this enlightening conversation with anthropologist Adrie Kusserow as we explore the power of storytelling and the importance of engaging with different cultural perspectives. Discover how narratives shape our understanding of the world and how we can challenge dominant narratives to create a more inclusive society. Take advantage of this thought-provoking discussion.Timestamps:00:00 - Introduction to Adrie Kusserow and the Power of Anthropology05:00 - Adrienne's Childhood and the Birth of an Anthropologist10:00 - The Art of Writing and Engaging the Public in Anthropology31:35 - Confronting Western Narratives of Depression and Individualism35:00 - The Collective Nature of Suffering and Learning from Refugees40:00 - Bhutan's Struggle with Western Influence and Youth Depression44:30 - The Search for Authenticity and the Anthropologist's Role50:00 - Language, Grammar, and Perception in the Anthropocene55:00 - The Impact of Digital Communication on Emotional Depth1:00:00 - The Interplay of Desire and Cultural Exchange in Bhutan Key Takeaways:Anthropologists are like careful watchers of everyday people, learning from how they talk, move, and live to understand their lives.Refugees are like their own kind of observers, trying to understand a new culture and where they fit in it.Sharing stories is important for understanding pain, and different groups have different stories to explain what they go through.In understanding mental health and pain, Western medical ideas often take over, but we should listen to people's own stories.Poetry can help anthropologists explore feelings, experiences, and the small details of different cultures.How we speak and use language affects how we see the world, so it's important to pay attention to it.About This Anthro Life This Anthro Life is a thought-provoking podcast that explores the human side of technology, culture, and business. Hosted by Adam Gamwell, we unravel fascinating narratives and connect them to the wider context of our lives. Tune in to https://thisanthrolife.org and subscribe to our Substack at https://thisanthrolife.substack.com for more captivating episodes and engaging content. Connect with Adrie KusserowWebsite: https://www.adriekusserow.com/ Linkedin: https://www.linkedin.com/in/kusserow-adrie-8a882ba Twitter (X): https://twitter.com/mreddingtoncfi Facebook: https://www.facebook.com/adrie.kusserow/ Connect with This Anthro Life:Instagram: https://www.instagram.com/thisanthrolife/ Facebook: https://www.facebook.com/thisanthrolife LinkedIn: https://www.linkedin.com/company/this-anthro-life-podcast/ This Anthro Life website: https://www.thisanthrolife.org/ Substack blog: https://thisanthrolife.substack.com
Rewilding is about seeking a reciprocal relationship to the environment and to one another. Material and cultural conditions kept humans in relative check with their ecologies for potentially millions of years, so what were they? If we are to understand this, we must hold up a lens and look at the diversity of hunter-gatherers (both past and present) to fully realize what their cultural and environmental limitations were–and are–today. Why did some abandon that way of life while others have fought to the death to defend it? What led humans to switch from one subsistence strategy to another, and what were the social and ecological effects of these changes? Is it possible to fully know? What do we know? To talk about these core rewilding questions with me, is Dr. Robert Kelly.Dr. Kelly first became involved in archaeology in 1973, as a high school student. He received his BA from Cornell University in anthropology in 1978, his MA from the University of New Mexico in 1980, and his doctorate from the University of Michigan in 1985. He has taught at various Colleges since 1986; from 1997 until retirement in 2023 he taught at the University of Wyoming. Dr. Kelly is the author of over 100 articles, books, and reviews, including The Lifeways of Hunter-Gatherers, The Fifth Beginning, and Archaeology, the most widely used college textbook in the field. He is a past president of the Society for American Archaeology, past editor of American Antiquity, North America's primary archaeological journal, and past secretary of the Archaeology Division of the American Anthropological Association. He has been a distinguished lecturer at many universities around the country and the world, including Argentina, Germany, France, Finland, Norway, Japan, and China, and he has worked on archaeological projects in Nevada, California, New Mexico, Kentucky, Georgia, Maine, Chile and, for the past 25 years, Wyoming and Montana. He has received over two million dollars in funding, with multiple grants from the National Science Foundation. Since 1973, the archaeology, ethnology, and ethnography of foraging peoples has been at the center of his research.Notes:Robert Kelly, Professor Archaeology at University of WyomingThe Fifth BeginningThe Lifeways of Hunter-Gatherers: The Foraging Spectrum (Revised) CARTA: Violence in Human Evolution – Robert Kelly: Do Hunter-Gatherers Tell Us About Human Nature?ANTHRO, ART, (CLOVIS) and the APOCALYPSE: Live from the field with Dr. ROBERT KELLY | DIH Podcast #1Human Behavioral Ecology (Cambridge Studies in Biological and Evolutionary Anthropology, Series Number 92) 1st EditionSupport the show
Ya....You heard us!
Too Late.
Plus SOMEBODY in Areosmith is feeling BITCHY!
& Papa Roach lean into The Meme
And an R.E.M M.e.m. Goes S.o.l.o?
In this episode Silas Mahner (@silasmahner) & Matt McGraw (@mjm11), Co-Founder and GP of Anthro Ventures. In the ep we cover his story, their focus, why being a VC is a hard job, how ClimateTech is essentially re-industrializing the world & why that's a good thing, he offered his advice to founders, and we closed off by discussing the role of CT startups in the governance and ESG movement towards a more equitable future. Enjoy the Episode!
Anthros inventor Steven Dufresne & co-founder, Eric Murphy have dedicated their professional lives to using science and research to help the world fix their SIT. Top 3 Value Bombs 1. Sitting is not inherently harmful, but sitting poorly without proper support can be detrimental. It is essential to prioritize good posture, supportive seating, and an active lifestyle to maintain overall well-being. 2. Anthro's design principle focuses on minimizing pain and discomfort throughout your body while sitting. Starting from the ground up, the chair is designed to prevent your feet from getting hurt, with a fixed base that moves smoothly and avoids hitting your feet. 3. Stay sharp, push for excellence, innovate whatever you're doing, and don't stop for anything less than levels 10, 11, and 12. Visit to learn how to fix your sit and get exclusive $200 off for Fire Nation - Anthros Website Sponsors HubSpot HubSpot's integrated AI tech is helping teams of all types and sizes automate the more tedious parts of running a business. Learn more and get started today at HubSpot.com FranBridge Many EOFire listeners have launched franchises in a variety of industries outside of food – and FranBridge Consulting has guided them to these premier opportunities! Sign up for a free consultation with Jon - or get a free copy of his book, Non-Food Franchising - at FranBridgeConsulting.com Ziprecruiter Four out of five employers who post on ZipRecruiter get a quality candidate within the first day Try ZipRecruiter for free today at ZipRecruiter.com/fire
Anthros inventor Steven Dufresne & co-founder, Eric Murphy have dedicated their professional lives to using science and research to help the world fix their SIT. Top 3 Value Bombs 1. Sitting is not inherently harmful, but sitting poorly without proper support can be detrimental. It is essential to prioritize good posture, supportive seating, and an active lifestyle to maintain overall well-being. 2. Anthro's design principle focuses on minimizing pain and discomfort throughout your body while sitting. Starting from the ground up, the chair is designed to prevent your feet from getting hurt, with a fixed base that moves smoothly and avoids hitting your feet. 3. Stay sharp, push for excellence, innovate whatever you're doing, and don't stop for anything less than levels 10, 11, and 12. Visit to learn how to fix your sit and get exclusive $200 off for Fire Nation - Anthros Website Sponsors HubSpot HubSpot's integrated AI tech is helping teams of all types and sizes automate the more tedious parts of running a business. Learn more and get started today at HubSpot.com FranBridge Many EOFire listeners have launched franchises in a variety of industries outside of food – and FranBridge Consulting has guided them to these premier opportunities! Sign up for a free consultation with Jon - or get a free copy of his book, Non-Food Franchising - at FranBridgeConsulting.com Ziprecruiter Four out of five employers who post on ZipRecruiter get a quality candidate within the first day Try ZipRecruiter for free today at ZipRecruiter.com/fire
In this sermon, Pastor Chris focuses on the interaction between Jesus and Nicodemus in John chapter three. He highlights that Nicodemus, a devoutly religious man, comes to Jesus seeking knowledge and acknowledges the signs that Jesus has performed as evidence of God's presence with Him. However, Jesus points out that true entry into the kingdom of God requires being "born again" or experiencing a spiritual rebirth through water and the Spirit. Pastor Chris emphasizes that being a Christian is not merely about religious actions or good works but rather receiving the gift of salvation through Jesus Christ. He shares personal experiences and the testimonies of others who have undergone a transformative encounter with Christ, leading to a true and authentic relationship with Him. He warns against the dangers of relying solely on religious practices without experiencing the new birth in Christ. The sermon encourages listeners to come to Jesus with humility and openness, acknowledging their need for Him, and experiencing the assurance of eternal life through His sacrifice. Pastor Chris concludes with a prayer for those who may be feeling spiritually unsatisfied or burdened, inviting them to find rest and peace in Jesus Christ. www.venicepres.org
In this episode of Talk Nerdy, Cara is joined by sociocultural anthropologist Dr. Amber Benezra to talk about her new book, "Gut Anthro: An Experiment in Thinking with Microbes." They discuss her work at the interface of biomedical science and anthropological inquiry, with an emphasis on racial, gender, and cultural considerations.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/4530061/advertisement
This episode we are excited to welcome James Lindsay, a bestselling author who has spoken and written extensively against the woke onslaught. His recent speech in the European Parliament looking at the Neo-Marxist Cultural Revolution that is engulfing us all has really gone viral. In this interview James looks at the Marxist thread that runs through Critical Race Theory and Queer Theory and we end by looking at his latest book "The Marxification of Education". James Lindsay is a professional troublemaker, mathematician, author, internationally recognized speaker and the founder and president of New Discourses. James is a leading expert on Critical Race Theory and is best known for his relentless criticism of "Woke" ideology, the now-famous Grievance Studies Affair, and his bestselling books including Race Marxism and Cynical Theories, which has been translated into over a dozen languages. In addition to writing and speaking, he is the voice of the New Discourses Podcast and has been a guest on prominent media outlets including The Joe Rogan Experience, Glenn Beck, Fox News, and NPR. Connect with James... GETTR: https://gettr.com/user/conceptualjames Twitter: https://twitter.com/ConceptualJames Gab: https://gab.com/ConceptualJames Truth: https://truthsocial.com/@conceptualjames Facebook: https://www.facebook.com/ConceptualJames/ Minds: https://www.minds.com/conceptualjames/ Amazon: https://www.amazon.co.uk/James-Lindsay/e/B009BBX7BI/ref=aufs_dp_fta_dsk Connect with New Discourses... Website: https://newdiscourses.com/ Twitter: https://twitter.com/NewDiscourses Facebook: https://facebook.com/newdiscourses YouTube: https://www.youtube.com/channel/UC9K5PLkj0N_b9JTPdSRwPkg Podcast: https://open.spotify.com/show/0HfzDaXI5L4LnJQStFWgZp Interview recorded 2.6.23 Audio Podcast version available on Podbean and all major podcast directories... https://heartsofoak.podbean.com/ Transcript available on our Substack... https://heartsofoak.substack.com/ To sign up for our weekly email, find our social media, podcasts, video, livestreaming platforms and more... https://heartsofoak.org/connect/ Please subscribe, like and share! Transcript (Hearts of Oak) Hello, Hearts of Oak, and welcome to another interview coming up in a moment with James Lindsay. Of course, the founder and president of New Discourses, and I was delighted to get him on after seeing him at a number of conferences over stateside. And it was his recent speech in the European Parliament, which really intrigued me. I know that has really gone viral. And I think the title was the Neo-Marxist Cultural Revolution Engulfing the West, now known as WOKE. What a title, what a topic to bring to the European Parliament. So he discusses the kind of response on that and how a lot of the battle lines that we are on, the Critical Race Theory and also the Queer Theory, how those fit under that socialist Marxist umbrella. He unpacks that and then we end up on education. He's just written a book, the end of last year, on the Marxification of education. We have no time to get into the topic, but I just wanted to get his thoughts on why he'd put pen to paper on a book specifically focused on education. So much packed in. I, know you'll have followed James for a long time. I know you'll enjoy listening to his thoughts on speaking in the European Parliament on such a topic and unpacking some of those other issues. And hello Hearts of Oak. Today it is wonderful to have a best-selling author with us of many titles. We'll refer to some of them, The Marxification of Education and Race Marxism, The Truth About Critical Race Theory, amongst many others. An internationally recognized speaker, the privilege of hearing him first at the American Freedom Alliance conference back in June last year, and the founder and president of New Discourses, and that is James Lindsay. James, thank you so much for your time today. (James Lindsay) Hey, I'm glad to be here. Thank you. It's great to have you and your handle there @ConceptualJames on Twitter, Gab, Truth, GETTR, and newdiscourses.com is the website. People can find everything there. Before we start, James, could I just ask you to take a moment and introduce yourself before we get down to the issue? That's actually a hard thing to do. I'm a very kind of peculiar character, I think, and kind of the whole thing. But the long and short of it is that my academic training was in mathematics. I received a PhD in mathematics, or completed one, I suppose. They didn't give it to me. They don't give those away. But I earned a PhD in mathematics in 2010. I immediately left academia after finishing my doctorate. I became disillusioned with the course that it seemed to be on at the time. Then I just worked for myself at a small private enterprise for a number of years. To be academically engaged, I got involved with fighting with people online basically. This led to discovering the woke movement quite early on. This led to my participation in what was called the grievance studies affair, which I'm fairly well known for, which is where we wrote a large number of at fake academic articles for feminist journals in 2017 and 18 for whatever it's worth there's a new film that just came out telling the backstory with all of that a man named Michael Nayna put that out and it's called The Reformers, so you can find that on his substack, which I think it's michaelnayna.substack.com, The Reformers is the name of the film. John Cleese apparently saw it the other day and loved it, so that's a pretty ringing endorsement. From there, I went on to write, actually, Cynical Theories next, which is a book that did extremely well at getting some of this information into people's hands. It's actually hit somewhere around a quarter million sales, so a lot of people had a chance to encounter these ideas, which is the ultimate goal. And then I built New Discourses from there and I spent all my time researching, studying. Basically the woke movement and all of its kind of intellectual, intellectual is a generous word for them, antecedents and forebears. So I created New Discourses with the goal, it says all fancy on my website, shining the light of objective truth into subjective darkness. But the fact, that was my business partner's idea, honestly, the goal was I want to study woke and understand woke and expose woke and everything that's tied to it as fast as I can create and publish materials. And so that's what it's for. So it hosts mostly three different podcasts that I have in-house as well as articles that I write, videos that I do, and you can find links to the books that I've written, which which we tend to publish in-house because publishers are so slow and this is moving so fast. So anyway, that's me. I don't know how many books I've technically written now because some of them are blurry and they're, you know, things I've done with other people and some of them have been translated into a large number of languages. Those are the things that people care about. A lot of people know me because I've been on Joe Rogan's podcast three times also, which gets you kind of in the public eye a little bit. Okay, well, it's that criticism of woke ideology that I saw two months ago. You were in the European Parliament. You delivered a short address at a conference there, Woke a Culture War Against Europe. How did that come about and kind of how was that received? Well, they just reached out to me. Apparently the group there, which is a European-wide political party called Identity and Democracy or Identity Democracy Foundation, something like this. I don't quite know the organizational structure of these things. They invited me because they put together a three conference series to be held there at the European Parliament in Brussels and asked, they thought that I would be a perfect voice for the inaugural of the three, the first of the three. And so they invited me to come to Brussels and speak at the parliament. And so I gratefully accepted and went over and somehow or rather luckily delivered what I believe is given the fact of the significance of the room that I think I delivered my best public address I've ever delivered, which worked out pretty good because I could have bombed that sucker. And it was very good and very succinct. Part of it was that I realized the night before talking to another audience that there's a language barrier that kind of cuts across my humour, so I had to be very plain spoken. Maybe I should take notes on that and deliver more plain spoken addresses in the future. But it was received extremely well. Now, of course, the room was largely composed of MEPs that are of that party, so you would expect them to be interested in these ideas. It was also, there was a group there, the other speaker was Frank Ferretti, and a fairly well-known guy. And so his organization had a contingent there. And other than that, it was actually kind of timed to correspond with a youth conference for the ID Foundation. And so it was primarily a lot of people in their twenties, political interns and people interested in political party, young people. So most of the people were in their twenties, they were younger. And of course, their energy is really good, really, really a positive reception there. It came out online and they got a little bit of attention. And then for whatever reason, I don't know why a month later it went viral and it has just blown up everywhere. And the reception online has been extraordinarily positive. I'm sure that there are people who are very unhappy that that happened, but I haven't heard much from them. Well that group, the ID group, is a fantastic group, probably the best bulwark against what is happening in Europe, and I've watched them closely through all my involvement of politics over the many years. But could I ask you, what was it like going into the, I guess, the ruling chamber in Europe and helping them understand the danger of socialism, which many of them call themselves socialists. They really do believe the state knows better than the individual. What was like kind of going into that? Obviously the ID group are on side, but as a chamber, as a parliament, they're very much against anything that will shine the light on the evils of socialism. So what was that like, kind of explain to them the dangers of socialism? Well I mean it was surprisingly, again surprisingly positive, I thought it might be quite hostile. I thought there might be at least some people who would come by, you know, interested to see what people against their view might say. But I don't get the impression, or at least anybody who did stayed very professional and very polite. It was a very I mean, I don't want to say it's a very bureaucratic building because I don't know that I got that impression. But it's a very, very professional environment. So that wasn't, it wasn't like where I spoke at North-western University a month ago and got heckled and yelled at and protested the whole time or anything like that. The building itself was more interesting than my experience inside of it, I don't know if you visited Brussels and seen this but so walking around there's a... Brussels is, I'm sorry any Belgians watching is not the most beautiful city Down in the older part of the city the older the where the castles and things are that part is quite nice but over by the Parliament is, it's just kind of plain European city. It's not particularly beautiful. So but there's a little park there that's okay. And I found it striking that right outside the backside of the European Parliament building, there's a small grassy area with a number, maybe a dozen, maybe two dozen, somewhere in between statues in the grass. And what they are, when you look at them at first, you think, what are these? Are these aliens or something very peculiar? And you look closer, but no, they're ostriches with their heads buried in the ground, all of them. So it looks like a three-legged thing, but it's not. It's an ostrich with its head buried in the sand and there are you know dozens of these and I thought that's a weird installation to have, you know, on on site then you come around to the front to go into the to the actual Parliament building which you can't do without passes and a guide and all these things you can't just go in, but there's this statue right by the door that I found very striking and it's of this kind of very angry almost Soviet looking woman holding up a very sharp, angular, I'm trying to dig into the semiotics here like aggressive European and, you know, Euro-e. And she's standing triumphantly over a man that she seems to have conquered, who looks quite dejected and broken and so, you know, there's there's this weird vibe about the place, plus it's this weird building of steel and glass and an otherwise kind of fairly quaint European city, that just this kind of this glass. It's not the scary circular one that's in Spain or wherever that is. It's but this is, you know, intimidating steel and glass structure, that is just so out of character for the rest of the city. But as far as being inside the building, we went afterwards, after it was all people that were on site. And then after the talk, there was a little reception out in the hallway. And that was all, nobody bothered us. And then we went upstairs to do some interviews. And there was at the interview area with all the cameras, the media area, with the good lighting and all of that, There was another group, and I don't know who exactly they were, Renew Europe or something like this, I think is what it said, and they had a European Union flag with the stars. But instead of it being solid blue, that kind of deep blue that they use, it was rainbow. I think the stars might have not been in a circle, but might have been in a heart or something silly. So I asked them, and so obviously these people are not my people, so I asked them, I said, I love your flag, can I borrow it for a picture? And they were quite accommodating and they had a friendly chat with me and they don't know my views, but they were polite and professional as one would expect in a building of that sort. So I didn't find it's, I find more hostility going into American government buildings from Democrats here in the US than I experienced in the EU. But that might've just been stroke of luck or something like that. Just before I move to the issues, how do you see it? Because as an American, there is a culture where there is a battle happening, and it is one side against the other. When you look at Europe, it's much more one-sided than it is in the US. In the US, we look across the water and see the battle amongst the side of truth as being positive, strong, having arguments and holding the line, where in Europe, even the good countries have been succumbed into that EU of hating themselves and of rewriting history and all of that. How do you see that as an American? Well, I'll point out first, because I do agree with you generally, not the Flemish, the Flemish do not have that attitude. For certain and I found that I was spending quite a bit of time with it with Flemish men and women and some of the Italians do not have that attitude and they were very nice to spend time with, even a few Germans would they're very German, you know, everything must be according to the protocol, you know, very, I love Germans, but no, the fact is, what I see in Europe is that Europe is far more tipped to socialism, far more tipped to kind of this overarching, less accountable or even unaccountable governance. This bureaucracy that's beyond the reach of the people, and it knows better, and therefore, you know, it's going to deal with the people for them than we see here in America. But it's not nearly as woke and that was actually kind of the crux of this conference that they wanted to put together is yes, yes, we know we're very socialist and we know we're very far down that road, but whatever's happening in the Anglosphere, so the UK is actually heavily included in this, it's a very different animal than continental Europe, is very crazy. It's properly almost insane. There was no confusion that I ran into among virtually anybody, about what a man and a woman for example, and in the European context. But the idea that the taxpayer money would just be wasted on everything that they want to do is, you know, just kind of taken for granted. It's just something they say, of course, this is how things work. Of course, the taxes will be crazy. Of course, we'll waste money on flying a stupid American over here and giving him lots of beer or something like this, you know, to show him a good time in Belgium. So it's a very different attitude. Europe is very dangerously tipped toward favourability toward socialism, but it's still repelling, and that was really again the crux of the conference, it's still repelling the very almost antinomian, insane, woke kind of, whether it's race, race politics is actually the most relevant. The sex and gender politics, people are a little bit naturally repellent to that still, but I don't think that that can last if they open the doors. So my goal was to warn Europe, like, yeah, you guys are already pretty well screwed up with socialism and maybe, you know, talking to the Flemish, maybe you can turn some of this around or do something with it in the future, but you do not know your danger if you think that you can kind of just not be proactive in keeping the woke ideology out. Yeah. You end, I don't know if it was actually the end or in the middle, telling them that according to Marx, socialism was not economic but religious in essence. Do you want to just kind of unpack that and is that why we are having this difficulty because it is religious in nature? Well Marx made it, he tried to make it look very much like it was economic. But if you read his earlier works, which sort of set the foundation and you catch the flavour of it throughout his as later works, Marx was very invested in this idea of understanding the world and man at a fundamental level. What is man? Who is man? And to answer these deep fundamental questions, and what does it require of man to do this? And so I actually think that he's more of a theologian in a kind of an anti-theology way. He's casting down God and replacing God with not man, but man enlightened to the secret truth of reality, which is that man is a social animal, a perfectly social being that lives not for himself but for the species when he's properly awakened to who he is. My contention is that if you take that as a fundamental substrate so that then it separates the world into the people who have access to power and the people who do not have access to power, then that they're intrinsically in conflict so that the underclass has to to awaken to its nature's true historical agents of change and seize the means of production, that the means of production are, in a sense, fungible. You can change them out. But the idea is that what are you producing? And everybody thinks it's, oh, it's economics. You're producing in the factory with goods and services. You're producing in the field with food and agricultural goods, and that's the hammer and the sickle, obviously. But no, you're producing man. You're producing man as who he's meant to be, which that's a fundamentally theological project, not a fundamentally economic project. And Marx believed that economic conditions to determine who man is. But if you were to say, well, it doesn't work, obviously in Britain and obviously in the United States and in Canada, economic conditions were not successful at agitating people into the historical class consciousness as change agents of history. But if you say that race or sex or gender or sexuality or whatever, those are actually the determinants. When you have material comfort. When you have, as some of the Marxists in the 20th century put it, an advanced capitalism that delivers the goods and allows people to build a good life, you are not going to get them on economic conditions. Economic conditions are not determinant of who they are. They are, but on a deeper level that they don't perceive. This is the thesis of Marcuse's one-dimensional man. You've been made one-dimensional. You can't even perceive the fact that economic conditions are relevant to your life. So instead, you have to come where it matters, which is in personal identity. If you're comfortable, where do you turn? You turn to yourself and you think about your identity and who you are in the world. And so identity politics became the weapon that allowed to subdue the West. So if you take out economic conditions as the producer of man, where the means of production have to be seized and you put in cultural issues around race or what it means to be a certain sexuality or what it means to be man or woman in terms of sex itself and gender, then you can just kind of get these other dimensions, whether it's critical race theory or queer theory or feminism as a kind of a Marxist flavour of feminism or within what they call critical pedagogy in education. It's who gets to be a knower and who doesn't. So being considered knowledgeable becomes a form of social property that has to be challenged by the people who are excluded from it by the existing knowing system. Listen to the way the woke talk. It's all about other ways of knowing and knowing systems and all of this. That's where this comes from. But it's the same fundamental architecture. It's, you have this theology of man, or maybe I think the technical word is an Anthroposophist, I can't even say it, anthrosophist, something. Anthro for man, sophi for, you know, sophistry. Sophistry of mankind. Somebody else can say it for me. I can write it. Type it out on the screen for you, but it's technically that, but you have this theology that has at its heart the idea that man is producing himself by some mechanism, and that mechanism can be seized by the underclass of its dynamic and taken over to transform what man and society is. And every one of their theories just, once you understand it that way, every one of their theories just falls out. So you can start making very keen guesses on what's going to happen as this progresses and develops. Here's one, I think I mentioned this in the EU, and I think it's very pertinent for the both European but also the UK context. So if you'll forgive me, just for simplicity, I'm going to consider the UK part of Europe. I know, we can't do that, but I don't want to have to say UK and Europe over and over again. So the broadly European, maybe I'll use broadly European context, that side of the Atlantic context, what you actually have, you guys live in, there is actually a text you can read. If you want to figure out what's happening in Europe, you read Douglas Murray's, The Strange Death of Europe. There is a single text, it's not that long, that you can read to fully understand whose Europe you live in, and it's John Paul Sartre's Europe. He wrote the foreword to Franz Fanon's Wretched of the Earth, so you're not going to go find one of Sartre's books. You're going to go get Wretched of the Earth, which is by Franz Fanon, who was a post-colonialist in the 50s and 60s in France. You're going to go get his book. And then he is from, I always get it wrong, Martinique. He's from Martinique. And so he was in this kind of colonized condition, but also a French psycho analyst. And so that forward though has a very important part. The book is all about, the colonial condition. So who's a native and who's a settler. And now you have that same dynamic, that same mentality, the same exact structure of how it creates who you are as a person. And Fanon argues that violence is the only way to overcome the colonized condition. And Sartre writes in the foreword to this that Europe, he has a letter to Europe, and he's like, Europe, you better listen. The payment for colonization is coming. And this is in the 60s. What you need to do, early 60s, you need to do is you need to decide, are they gonna get it by violence or are you going to propitiate yourself and give it away and hope that the violence doesn't come? And he urges Europe to start giving away their society to their former colonies. When they come and make a claim on your society, give it to them. Maybe they won't be violent. Maybe they'll spare you. So in the kind of very Trumpian, I see a Trump hat behind you, so very Trumpian kind of slang language of the 2020s, go ahead Europe and cuck yourself before the people who you previously colonized, give your societies away to them or else there'll be blood, is the message. And that is literally the message that Europe adopted. So while you haven't in Europe broadly construed, although the UK has taken up with quite a bit of woke. Scotland is, in Ireland or Scotland especially, is particularly bad. You guys have taken up quite a lot of this, but the element of the broad woke pantheon of powered gods or whatever that really strikes hardest is this post-colonial status, which has allowed you or made it so that not only have you guys opened your borders utterly, but that the entire social welfare state that you guys have built up around your socialist sensibilities pours into this yawning black hole of need. And the reason is discoverable in a French existentialist Marxists wailing about a post-colonialist saying that there must be blood to pay for colonization, which is a very obviously you're not allowed to even say these things, but a very one-sided understanding of, the impacts of colonialism. Yes, bad, but also you're not even allowed to mention that yes, good, too. It was a mixed bag brought through brutality and much injustice for certain, but at the same time time. Ethiopia famously is the least or the only completely uncolonized, if I remember right, country in that area of Africa. And they're also the ones that have been struggling the most and the most backwards in many regards for so long. They were the Somalia and Ethiopia where when I grew up as a kid, it was, you know, the starving kids in Ethiopia, eat your peas because the starving kids in Ethiopia don't have any, you know, they were the, they the poster child of backwards and broken. Maybe that was a meme that's not true, I don't know, anyway, Europe has that on its plate, and I think that's comprehensible. I actually think the strange death of Europe is utterly comprehensible out of the foreword that, Sartre wrote. If you read any of Sartre, who the hell wants to live in his world? What a nightmare. Well, you do, and what a nightmare. Tell us, because you mentioned colonialism, that's one of the battle lines, the critical race theory is one of the battle lines, you talked about that and how that fits under socialism. I know it was last year you published Race Marxism, the truth about critical race theory and people can get that. The links will be in the description for them to get hold of that and to go deeper into it. But how does critical race theory fit under the umbrella of socialism or Marxism? Well, it's a redistribution of cultural capital that ties into actually redistributing material capital. So the idea is that there's this form of cultural property that white people erected for themselves during the colonial eras, particularly to justify colonialism and to justify slavery in the 17th century, primarily 16th and 17th centuries, going some into the 18th century. And falling apart in the 19th century. So this idea of whiteness as a cult form of cultural property that generates white supremacy and racial superiority and even racial identification was created by white people to enshrine their own power and to impose, racial identity and inferiority, social and cultural and even economic inferiority on others. So-called people of colour, but particularly blacks and critical race theory builds out completely from this. And the goal then is to seize the means of cultural production around the ideas of what it means to be a member of a certain race. And it's actually a very interesting theory because it's still, unlike some of these other woke theories which seem just off in the air, it's got one foot very firmly still rooted in material reality. It's in a sense a lot more, not explicitly Marxist, but much more critical and materialist. And if you read their early writings, in fact, if you read virtually all of their writings through the 1990s, and I expect, so 70s through the 90s, and I expect we're gonna see another rash of this writing coming now, given what's happening in the United States Supreme Court. It's a very American theory, by the way. It doesn't really fit in other contexts, and Europeans have noticed, as have Brits. Like, we didn't do this, what are you talking about? But the fact is what it's really centered around is seizing the means of affirmative action, is what it's ultimately about. And I don't say that to be cheeky. If you read their books, affirmative action is brought up as a core and key issue hundreds of times. It's not mentioned kind of tangentially here or there, it is a central issue that comes up again and again. And their goal is that they're seeing affirmative action gaining public disfavour through the, say, the 80s. They see, you know, the Supreme Court starting to say, well, maybe it needs a time limit. And they explicitly say, no, it doesn't need a time limit. Not only do we need to maintain it, we need to expand it. It needs to be bigger and more and more and more. So it's like it's very materialistic, seize the means of opportunity redistribution, I guess, in material resources. This is where the reparations conversations come in. And so it takes the entire architecture of literally of Marxism, infuses it with the later critical theory, and then recentres it in race. And in fact, you can find authors like Gloria Ladson Billings is a famous critical race theorist. In the 90s, she writes a paper called Toward a Critical Race Theory of Education. And what she says is in that paper, and I can't quote it from memory anymore, I used to do it a lot, but she says that, the point of critical race theory is to make race the central variable for understanding all inequality. So is where a classical Marxist would say that access to capital is the central concern that determines all inequality, and that's the production of man for critical race theorists, is that race actually supersedes that. And there's a wonderful book explaining all this that I thought was extremely clarifying and elucidating. It's one of the better books that I've read. It's by a former philosopher of race. I've been told I'm not allowed to call him a critical race theorist, technically. His name's Charles Mills, very famous guy. He wrote a book called The Racial Contract, which takes Rousseau's social contract and turns it into a racial phenomenon. But he also wrote a book called From Class to Race, where he explains how he moved from being a classical Marxist to a critical race philosopher. And he argues that he became convinced that at least in the American context, when we understand what Marx was really saying, what he really meant by ideology, what he really meant by social structures, superstructure, infrastructure, the base, and how they interact to create a structure of society, that race is by far the more relevant variable in American society, in American history. So he moves from, it's a book about his own philosophical journey, From Class to Race. And it's the title of the book, From Class to Race, by Charles Mills. It's a staggeringly interesting book. The first chapter was so eye-opening to understand Marx. It's one of the top three most important things I've read to understand Marx. And he's got a very heterodox view, according to Marxist standards. So people criticize my view of Marx, as I've largely derived it from Charles Mills, who's a Marxist, just a fairly heterodox one. He's late Charles Mills to be clear. I don't know if I mentioned he died a few years ago. But that's, in a nutshell, what critical race theory is. Rather than capital being the special form of private property that basically appropriates every deterministic thing in society, including who you are as a person, race becomes, whiteness in fact, becomes the central piece of private property. This is based off of a paper explicitly called Whiteness as Property, written by Cheryl Harris, a famous critical race theorist, in 1993. I think, they're always in really big ones, I think that one's Harvard Law Review. It might be Cornell Law Review. I have to always kind of look up and check where it was published, but it's one of these very big universities law review. And it's a very, it's like 93 pages. It's a very long article arguing that whiteness functions in parallel to the way that Marx lays out capital as a form of bourgeois private property. She even uses the phrase bourgeois property a few times in the paper, that the white people have set themselves up as a racial bourgeoisie and everything just kind of follows from there. And so critical race theory becomes this, that's why I titled the book Race Marxism, as a matter of fact, this Marxist theory of race. It latches onto that post-colonial, just for you broadly UK, European context folks, it latches onto that because there are often racial components to colonialism. I mean, if you've colonized Africa, most of the people you've colonized happen to be black. If you've colonized Asia, most of the people you've colonized happen to be Asian. So you can understand why they would attach these arguments about whiteness and race back through, and that's kind of the back door there in the UK-European context, is that they're using the colonial context and then saying, well, the real reason for all this was racial, where it's not, it's straight up, it's directly, openly, unabashedly, historically, imperial. It's the British empire was proudly an empire. The Spanish empire was proudly an empire. You know, their goal up until World War II, I think every European country threw on its hat to try to conquer the world of its empire. And then finally we realized with nuclear weapons and machine guns and jet airplanes and things like that, carpet bombing, maybe that's not good anymore. Maybe military colonization is not a functional approach for a humanity that wants to survive, into the 21st century. Well, can I, then another battlefront, and you raised this so that you didn't really go into it in the speech, is queer theory. And I think that's where we have more of a battleground in Europe. Critical race theory seems to be less an issue, certainly in our education system, where it is queer theory, and of course, we're celebrating the holy month of pride this month. But tell us, how does that- How does that- The power be upon us. And how does that fit under socialism queer theory? Yeah, well, it's the same model. So if we understand this concept that there's economic conditions blah blah blah and you get all of Marxism that falls out from the Marxist kind of axioms, and then you say well if we consider economic production to be fungible for racial production as a cultural property, then you get critical race theory Well, if we consider both of those again to be fungible and we pull out that and we say well there's a certain class in society that have designated themselves by virtue of their larger numbers by virtue of having been successful and put themselves in positions of power, but they've declared themselves normal. And other people outside of that are not normal, or they're abnormal, or they're aberrant, or they're perverts, or they're queer, queer against normal, and the kind of even old meaning of the word, then queer theory falls out in your lap. It's just that simple. But this is a very scary phenomenon, whereas critical race theory at its very bottom has, and Marxism both at their very bottom, have a blatant visible grift involved. We're going to seize the means of production. We're going to establish a permanent and stronger and increasing, accelerating affirmative action regime. These are very blatant grifts. We're going to take resources and power for ourselves as an identifiable group of people or whatever. With the queer theory, it's a very different thing. They're looking at the cultural production, it is largely sex, gender, and sexuality, but it can apply to anything. Fat studies emerged mostly in the UK, as it turns out. So did the study of ability, what's called the social model of disability, is from a a man named Michael Oliver, who was a Brit. I don't remember where, if he was London or where, but they actually use the same underlying architecture and engine as queer theory. So now instead of it being about sex or gender or sexuality, it's about your body weight, your health status, your ability status as a very awkward politically correct term we use to not say handicapped or whatever. Well, in America, is fatness now a designated characteristic in New York? I don't know how that's going to work, but yeah. Yeah, that's right. Yeah, I've been I noticed in December that I had some fatness going on. So I, believe, get this I started eating less and moving more and the fatness started to go away. It's incredible Revolutionary Yeah, I know you guys use fake measurements like kilos or stones or whatever that nobody knows what they are, I think I lost like I'll do it in stones. I think I lost 1.6 stone If I'm making up numbers correctly, whatever that works out to is 28 pounds. Maybe you could get repatriations for the time you were over with at all. I don't know could be I hope so but the idea with queer theory is anything that kind of the broad consensus of society considers normal is, illegitimately determined so that certain people get to have power. So what they're trying to do is seize the means of production of of normalcy, what people consider within the boundaries of normal or normative or even healthy or good behaviour, presentation, being, society. And that's very dangerous because unlike the other ones, see, critical race theory has to at the end of the day maintain its grift, right? Marxism at the end of the day has to maintain its grift. Queer theory, the second is let's say that they get LGBT or just LGB, they get gay acceptance, gay marriage, gay equality, gay everything, full civil rights movement that succeeds. I actually think that that's separate, by the way, the civil rights movement was more of a broadly liberal phenomenon, and I think it was separate from this very radical phenomenon. And there's a much historical and theoretical reason to accept that I know what I'm talking about with that claim, but you get broad LGBT acceptance in society, full equality in society, etc., and that becomes a new norm. Immediately you have to attack the new norm, and they actually have names for this. They have words. Homo-normativity. You've heard of heteronormativity that has to be combated. Homo-normativity has to be combated, and homo-normativity means the the broad acceptance of homosexual people in society, that's a problem because it actually prevents them from being radicalizable. Anything that would cause somebody to become a stable functioning member of society within the boundaries of normal has to be attacked. So every inch of ground queer theory takes, it has to turn around and wage war on its previous success to take it even further. They have to constantly, they call it queering. They have to constantly say, well, if you actually look at the people who designated that they're normal, a lot of them are perverts and private. So are they really normal? Or are they just repressed and have to keep their perversion in the closet? And that's just like other people being in the closet and they blur out all these contexts. But it's a war against normalcy. It's a war against norms. It's a war against decency and expectations of decency. It's also a war against any boundaries. The boundaries, you could say that, maybe it's artificial, the boundaries between heterosexual versus homosexual. But at some point, we're not talking about artificial boundaries, the paedophilia, bestiality, these kinds of very perverse things. The boundaries between what in the slang terms get called vanilla and kink. There's some kind of boundary. They say that these things are all actually, there is no boundary. There's no meaningful boundary and their goal is to dissolve those. So what ultimately happens is, queer theory is like a universal solvent. It's an acid that will dissolve anything. And anything that you try to put as a container around it, it necessarily has to dissolve that too. They even have, I thought there was just one, I looked it up, There are many papers that have some variation of queering queer theory as their title in their queer literature, Because queer theory itself had become too normative. So they have to queer that they have to make it even weirder less normative, and so it's uh it's socialist though in the sense that it's trying to seize the means of production and redistribute shares of social acceptance and opportunity, according to whether or not you're considered normal. Phrases like bring your whole self to work are very queer. Like, no, do not bring it. Leave most of yourself at home, as a matter of fact, is actually what we call professionalism. And that they would say that that's restrictive of people who say want to wear fetish gear to the office, kind of like we have in our White House happening right now. Kind of very visibly what we have. There's military officials wearing literally pup fetish, we had this bizarre character in charge of our nuclear waste and other things who was stealing women's clothing from airports and he's been arrested now three times for this. And it turns out he's a member of this troop that's now controversially the Sisters of Perpetual Indulgence in Los Angeles that is doing the very antinomian religious provocation at Dodger Stadium that's all in the news. He's not a current member, he was a former member Sam Brinton is this character's name, you know, bald, shiny head, looks like an alien, has a moustache dressed in a fabulous gown he stole from some woman of colour immigrant who built it, that you know herself. Very bizarre, but queer theory is well, who's this? There's an old sketch on Saturday Night Live. I encourage people to look this up It's it's the character's name is sex ed. So it's sex ed Vincent. His name is Ed Vincent. He's a sex educator Everybody should look this up This is the perfect expression of queer theory and actually post-modernism where he's describing very bizarre fetishes as a joke, right? It's very funny and he's obviously very nerdy weird guy, but then it's his tagline is, is that weird? well who's to say, and he's teaching like a class, is that weird? and everybody says like who's to say, that's the ultimate idea of queer theories is that outside of the boundaries of normal? Well who gets to say that obviously people who set themselves up that way so we're gonna redistribute who has the power to determine what is and is not normal including drag queens in front of children and you know, provocative displays pride parades as a parade for for civil rights or even to celebrate the fact that for many years homosexuals were very oppressed in society, often viciously oppressed in society a pride parade that would just march and you know wave flags or whatever for a day, as it used to be would be one thing. This isn't what happens at all this thing is this crazy celebration that sprawls now across not just a month with a season. The entire public square turns into a rainbow for for upwards of 60 days and beyond. It's you know, there are fetishists running around enticing children and doing crazy things. It's really turned into something like a much grosser version of carnival, and it's, their fundamental view is well, is that out of bounds? Well, it's illegitimate if anybody but us decide, every individual should get to decide for themselves what's publicly out of bounds. So this is, literally like it to some very Jordan Peterson issues. It's the chaos monster right or the chaos dragon It's Tiamat being released on society that will ultimately tear it apart. Just to finish off, your latest book published in December was an education, The Marxification of Education, Paolo Ferrer's critical Marxism and the Theft of Education. We have no time to go into the topic at all, it is there, links are all there for the viewers and listeners, but could I just ask you as we finish, why you wanted to write a book specifically on education. Well I got sucked into it. I was gonna, I knew it was important and nobody was covering what's called Critical Pedagogy, the Critical Theory of Education. So I read a couple of books on it, got a little informed. I thought I would do a flyby, and just, you know, a reconnaissance flyby, give some people some pictures. And it turns out it was like trying to do a flyby of Jupiter, I just got sucked into the gravity and stuck. It's just a huge universe, and it's so complicated. But I wrote the book particularly, I call it, you know, The Theft of Education, because I kept encountering parents who were saying, they're telling me they're not doing this in our school, but I know they're doing it in our school, I experience it with my children. What's going on? And so I had read enough to understand the magic trick, how they've stolen education, what the mechanism is. And it actually is the same trick I've described. We don't have to go into the nitty gritties, but they've set up who gets to be constituted as a knower. Who does society recognize as a knowledgeable person versus somebody who's recognized as ignorant or outside of that. And they've created a Marxist seize the means of production program, where Paolo Ferrari did out of that. And then he created a mechanism in education where you use the academic material as an excuse to have political conversations. So that's how they do it. They don't technically teach critical race theory. They show a math problem and use it as an excuse to have a discussion about racial injustice and do this over and over and over again. Informed by critical race theory would be more accurate than teaching critical race theory. And so I wanted to pull back the veil on how that happens and what's really going on and that this is actually a cult brainwashing program. And the book has been very helpful to parents across at least the United States in that regard. It's being translated into Portuguese now, so we'll see what happens with that. Well, James, I appreciate you coming on. The issue of woke is, I think, the issue in whether society and cultures will survive or collapse, how you respond to them. So I appreciate you coming on and sharing your insights on those. Yeah, well, I'm very glad to talk to you, very glad to get to spread the word. I think the European context has an interesting opportunity. UK is a little bit harder. You've already taken in a lot. But Europe has actually a chance, the ID group being that we mentioned before, being a great bulwark to stand up to this particular, very toxic aspect that will, as you can see, and whether it's the UK or Australia or Canada or the United States, that will rip a society apart if you let it in. Yeah, we're seeing that happen. And you mentioned in Brussels, their issue is immigration. 30% Islamic. That clash between separate ideas of what culture should be and what freedom should be is why I would never want to live in Brussels. So, sorry. Yeah. Well, I'll tell you the truth just quickly that this whole, if we look at Marx as a theologian philosopher-ish kind of character, A lot of his model, he says he inverted it, but he derived it from Georg Hegel preceding him. And Hegel's belief, and Marx definitely adopted this part, was that history is this inexorable force, almost like a deity itself that has a trajectory and a purpose and a defined endpoint. And the key part is that it moves through conflict. And if you understand nothing else about everything we've just talked about, that the people that think this way, that have adopted this worldview, understand that they move history to a desired endpoint through generating conflict. You don't have to get into the granular details of how until later. You can understand many of these decisions. Why are you pulling in 30% of your population now is going to be a different religion with a different culture, and then you take tremendous care of them and inflame these tensions across the divide and cause these conflicts, because conflict moves history. In other words, truly their view, religiously speaking for Hegel explicitly, is that the conflict working itself out through history actually finishes or actualizes God. So God doesn't become God until the conflicts have all played out, so they have to generate the conflicts to create the finalized deity, at which point everything will be perfect at the so-called end of history with the people that live in it called the last man. Yeah. Well, we'll finish, James. The viewers and listeners @ConceptualJames on GETTR, Gab, Truth, Minds, wherever your preferred social media platform is, you'll find James on it, and of course newdiscourses.com. So thank you so much once again for your time, James. Yeah, thank you.
Just a little trailer for 2023 new listeners to This Anthro Life!Learn more about the podcast here: thisanthrolife.orgThis show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/5168968/advertisement
Matt Artz talks with Jason Barnard about leveraging anthropology for effective content marketing. Matt Artz is an anthropologist, designer, strategist, product manager and entrepreneur known for his innovative work in user experience, product development and consumer insights. He is Head of Product and User Experience at Cloudshadow, founder of Anthro to UX and Azimuth Labs, and adjunct professor of marketing at Fordham University's Gabelli School of Business. Matt is also a sought-after speaker and thought leader, speaking to international audiences at conferences and on podcasts. He is passionate about responsible design in new technologies and is currently co-editing a volume on anthropology and new technologies to be published by Routledge in 2024. The ever-changing world of content marketing requires innovative techniques that truly connect with your target audience. But how can you do this effectively? Hmmm… It's important to understand your target audience on a deeper cultural and psychological level. And that's where anthropological concepts come in, offering insights into both the general human experience and the unique elements that shape specific audience segments. In this remarkable episode with the rather groovy Matt Artz, explains how understanding and applying anthropology can drive your content marketing. Matt shares his incredible knowledge on understanding customer needs, providing value to them, his thoughts on AI-generated content, and applying anthropology to learn more about user behavior so you're able to create truly engaging content that aligns with your audience's core values, beliefs, and motivations. As always, the show ends with passing the baton…Matt delightfully passes the virtual baton to next week's wonderful guest, Anika Jackson. What you'll learn from Matt Artz 00:00 Matt Artz and Jason Barnard 00:49 Matt Artz's Brand SERP and Knowledge Panel 05:44 Done for You Knowledge Panel Service by Kalicube 06:17 Understanding Anthropology 09:03 Different Brand Messages for Segmented Audiences 09:17 Understanding Needs and Delivering Value to Clients 11:33 Content Marketing Using Anthropology 12:12 Matt Artz's Thoughts on AI-Generated Content 13:03 Anthropology to Create More Semantically Relevant Content 15:30 What Does Data Mean in the Context of Anthropology? 19:07 The Concept of Unknown Unknowns 22:11 Balancing Long-Term Strategy and Short-Term ROI 25:13 Using Anthropology to Understand User Behavior 29:33 How Can Anthropology Help with Branded Search 30:45 Passing the Baton: Matt Artz to Anika Jackson This episode was recorded live on video April 18th 2023
Matt Artz talks with Jason Barnard about leveraging anthropology for effective content marketing. Matt Artz is an anthropologist, designer, strategist, product manager and entrepreneur known for his innovative work in user experience, product development and consumer insights. He is Head of Product and User Experience at Cloudshadow, founder of Anthro to UX and Azimuth Labs, and adjunct professor of marketing at Fordham University's Gabelli School of Business. Matt is also a sought-after speaker and thought leader, speaking to international audiences at conferences and on podcasts. He is passionate about responsible design in new technologies and is currently co-editing a volume on anthropology and new technologies to be published by Routledge in 2024. The ever-changing world of content marketing requires innovative techniques that truly connect with your target audience. But how can you do this effectively? Hmmm… It's important to understand your target audience on a deeper cultural and psychological level. And that's where anthropological concepts come in, offering insights into both the general human experience and the unique elements that shape specific audience segments. In this remarkable episode with the rather groovy Matt Artz, explains how understanding and applying anthropology can drive your content marketing. Matt shares his incredible knowledge on understanding customer needs, providing value to them, his thoughts on AI-generated content, and applying anthropology to learn more about user behavior so you're able to create truly engaging content that aligns with your audience's core values, beliefs, and motivations. As always, the show ends with passing the baton…Matt delightfully passes the virtual baton to next week's wonderful guest, Anika Jackson. What you'll learn from Matt Artz 00:00 Matt Artz and Jason Barnard 00:49 Matt Artz's Brand SERP and Knowledge Panel 05:44 Done for You Knowledge Panel Service by Kalicube 06:17 Understanding Anthropology 09:03 Different Brand Messages for Segmented Audiences 09:17 Understanding Needs and Delivering Value to Clients 11:33 Content Marketing Using Anthropology 12:12 Matt Artz's Thoughts on AI-Generated Content 13:03 Anthropology to Create More Semantically Relevant Content 15:30 What Does Data Mean in the Context of Anthropology? 19:07 The Concept of Unknown Unknowns 22:11 Balancing Long-Term Strategy and Short-Term ROI 25:13 Using Anthropology to Understand User Behavior 29:33 How Can Anthropology Help with Branded Search 30:45 Passing the Baton: Matt Artz to Anika Jackson This episode was recorded live on video April 18th 2023
In this Anthro to UX podcast episode, Joseph Galanek speaks with Matt Artz about his UX journey. The conversation covers Joe's journey from being inspired by cultural experiences when traveling to pursuing degrees in anthropology and public health. He shares his challenges in finding a job in anthropology departments due to specific research interests and how he discovered opportunities in consulting agencies that value qualitative and quantitative research. The discussion also explores Joe's work leading client engagements as a UX Strategy Manager at Answerlab and his experience mentoring anthropologists transitioning into business. About Joseph Galanek Joseph Galanek is an accomplished user experience researcher and UXR strategist with over 15 years of experience in academia and industry. As the UX Strategy Manager at AnswerLab, he collaborates with ecommerce leaders, designing and implementing customized research that meets partners' objectives and business goals. Joseph's expertise includes qualitative and mixed methods research, scoping, and client engagement. With a strong academic background, including a PhD in Cultural Anthropology and an MPH from Case Western Reserve University, Joseph has held research roles at various organizations such as HireWisdom, EDUCAUSE, and ICF. He has contributed to impactful projects, including CDC health campaigns and national HIV prevention initiatives, and is known for balancing methodological rigor with pragmatic strategies. Key Moments 00:02:00 - Reflections on a Career in Anthropology 00:06:36 - Exploring Career Opportunities in Research Consultancies 00:08:12 - Applying Qualitative Research Skills in an Applied Environment 00:14:17 - Collaborative Efforts and Demonstrating Value in Anthropology Research 00:16:00 - Moving from Academia to Business: Advice for Anthropologists 00:19:41 - Making a Good First Impression on LinkedIn 00:21:19 - Analysis of Research Objectives and Actionable Recommendations for Development Teams 00:22:48 -Exploring Trends in Cost-Effective UX Research Recommended Links
Today we have Dr. Ayana Omilade Flewellen, an assistant Professor of Anthropology at Stanford University, on the podcast. Dr. Flewellen is a Black, non-binary, feminist, archaeologist, who works with collections originating from the African diaspora, and focuses on small finds and the extraordinary stories those items tell. They work at plantation archaeological sites as well as underwater sites of slave shipwrecks. We begin by discussing their background in anthropology starting with their undergrad at the University of Florida and their first anthropology class there. From that first cultural anthropology class they were hooked, and their second class in Anthro was a class cross listed class with the African Studies department called “Archaeology of African American Life and History” taught by Dr. James Davidson. Ayana speaks about the profound impact this class on their archeological journey and the uniqueness of the subject matter that allowed Ayana to see themselves in archaeology. This class, and Dr. Davidson, would end up shaping Ayana's subsequent career in archaeology. Next, we discuss their first field school at Kingsley Plantation on Fort George Island, working with Dr. Davidson. We then speak about their favorite class to teach as a Professor called, A Will to Adorn: an anthropology of dress. Ayana describes this class as an ode to Zora Neal Hurston, and her piece where she described characteristics of negro expression and their “will to adorn.” Then we dive into their PhD research which examined small finds in a collection from the Levi-Jordan plantation. Ayana describes passionately the value in small finds being able to tell extraordinary stories. Lastly, we talk about their ongoing project at the Princess Plantation and the importance of community based archaeology projects. Check out Ayana's other amazing work here: https://www.ayanaflewellen.com/ Princess Plantation Project: https://storymaps.arcgis.com/stories/a69f20809be64ed8aef1b7329c5dbd5e https://divingwithapurpose.org/ Check out the amazing Society of Black Archaeologists: https://www.societyofblackarchaeologists.com/ --- Support this podcast: https://podcasters.spotify.com/pod/show/gabby-campbell1/support
In this Anthro to UX podcast episode, Rama Vennelakanti speaks with Matt Artz about her UX journey. The conversation covers Rama's journey from discovering anthropology to her stint in market research and, finally, her landing in the field of UX. It also touches on Rama's willingness to jump in head first and learn something when needed. It is an inspiring example of how one should not be afraid of the unknown and embrace new challenges. Rama's fearlessness has enabled her to explore different areas of research and innovation, leading to her success as a skilled anthropologist and UX strategist. About Rama Vennelakanti As an anthropologist, Rama Vennelakanti has become a skilled researcher and UX strategist, currently working as a Senior UX Researcher & Strategist in UXDX Developer Relations, Network, and Edge Group at Intel Corporation. Her role involves utilizing her extensive experience in driving UX strategy backed by research, which has led to a proven track record of positively impacting businesses and their customers. Previously, Rama was a Senior User Researcher and UX Lead at HP for over nine years. During this time, she honed her ability to work effectively with global multi-disciplinary teams and internal and external stakeholders in innovation environments, enabling her to deliver exceptional results across various industry verticals ranging from IT, Telecom to FMCG. Her passion for technology and commitment to driving actionable insights from research has been consistent theme throughout her career. Recommended Links Rama Vennelakanti on LinkedIn
In this episode of the Anthro to UX podcast, Victoria de Aranzeta speaks with Matt Artz about her UX journey. The conversation covers Victoria's journey from art school to anthropology. She discusses how she combines those skills as a product designer, and how her anthropological study of tools contributes to her work today. About Victoria de Aranzeta Victoria de Aranzeta is a multi-disciplinary UX designer and researcher passionate about creating purpose-driven tools and decolonizing design thinking. She is currently working at NCX as a Senior Product Designer, where she leads the design of the Landowner Platform and operationalizes ethical research practices across the company. Victoria has also worked as a founding product designer and researcher at Spora Health, where she led the design vision and research strategy for creating culture-centered healthcare products for People of Color. She established and led decolonizing design and research practices to build people-centered experiences and created processes, research toolkits, and a design system with accessible components. Prior to Spora Health, Victoria was an interaction designer on crowdsourcing software at Google on the Crowdsource team, where she partnered with other designers, researchers, and engineers to create a more ethics-rooted AI. With vast experience in ethical research, qualitative research, UX writing, design systems, and strategy, Victoria is a creative designer and critical thinker specializing in decolonizing design thinking, visual design, accessible design, and interaction design.
We are back for 2023! This month we welcome our newest Familiar Stranger Nitya! Nitya has just finished their Master of Anthropology and is current doing some further work into Gender and mining. In this episode we deep dive into Nitya's topic and the stereotypes of mining, and dig into the current gender perceptions of the mining industry. In a belated celebration of World Anthropology day, we also dive into the anthropology origin stories of our Familiar Strangers, how they first got into anthropology, and what it means to them. It was a really insightful episode and we hope you enjoy!
In this episode of the Anthro to UX podcast, Paige Nuzzolillo speaks with Matt Artz about her UX journey. The conversation covers Paige's early research career in participatory action research, the importance of training and mentorship, and how she uses art-based research (ABR) methods in her work as a Senior UX Researcher at Indeed. About Paige Nuzzolillo Paige Nuzzolillo is an energetic, collaborative, strategic, participatory, and creative qualitative UX Researcher. She currently works at Indeed.com on the SMB team with 50+ other researchers. She is embedded in a product team building tools to help fast-growing employers find the candidates they need regularly. Recommended Links Paige Nuzzolillo's website Paige Nuzzolillo on LinkedIn Paige Nuzzolillo on Medium Episode Transcript Please note this transcript is an automated transcription and may have some errors. 0:00:00.7 Matt Artz: Welcome to the Anthro to UX podcast. You will learn how to break into UX within anthropology degree through conversations to competing anthropologists working in user experience, you will learn firsthand how others make the transition, what they learned along the way and what they would do differently. We will be discussing what it means to do UX research from a practical perspective, and what you need to do to prepare a resume and portfolio on your host, Matt Artz, a business a
In this episode of the Anthro to UX podcast, Eric Cunningham speaks with Matt Artz about his UX journey. Eric discusses his recent transition to being a Senior UX Researcher at Crossover Health. He shares how he learned to tell his academic story and business terms and how his training as an ecological anthropologist supports him in understanding the relationships between people, places, and things. About Eric Cunningham Eric Cunningham is an ecological anthropologist working at the intersection of UX, research strategy, and service design. He is interested in understanding how humans think about and interact with larger systems. He is passionate about evidence-based design that makes people happy, keeps them engaged, and helps businesses grow. Eric enjoys discussing critical theory, capitalism, political ecology, complexity, and imagined futures. He also enjoys spending time outdoors with the little beings I live with (an 11yo corgi and a 3yo human). Recommended Links Eric Cunningham's website Eric Cunningham on LinkedIn
In this episode of the Anthro to UX podcast, Jamie Sherman speaks with Matt Artz about her UX journey. Her story began with a cold call to Ken Anderson at Intel for an informational interview and matured into a career researching emerging technologies at Intel, Netflix, and now Atlassian. About Jamie Sherman Jamie Sherman is a cultural anthropologist and a senior researcher at Atlassian. Previously she was a senior product researcher at Netflix and a senior research scientist at Intel. Past work focused on emergent technological practices, from quantified self to virtual reality and the future of entertainment. Her research has developed usages and driven strategies for video game play, media creation, and online toxicity. Jamie holds a PhD in anthropology from Princeton University and was co-chair of EPIC2021. Recommended Links Jamie Sherman on LinkedIn
In this episode of the Anthro to UX podcast, Vanessa Whatley speaks with Matt Artz about her UX journey. We discuss how a degree in human factors complemented her anthropology degree and how it prepared her to work at Google and now lead research at Twilio. About Vanessa Whatley Vanessa Whatley is an anthropologist and Head of Research - Data & Growth at Twilio. Previously, she was a UX Researcher & Strategist at Google, where she worked on improving the advertising experience for small and medium-sized businesses. She studied Anthropology at the University of California, Berkeley, and went on to get an MS in Human Factors in Information Design at Bentley. Vanessa believes in a human-centered approach and is passionate about helping companies gain a deep understanding of people to create products that are useful and relevant. Recommended Links Vanessa Whatley on LinkedIn
In this episode of the Anthro to UX podcast, Sara Hefny speaks with Matt Artz about her UX journey from studying anthropology at Brown to working at Hotjar as a Senior Product Researcher. About Sara Hefny Sara Hefny earned a PhD in anthropology from Brown University and has since gone on to become a UX researcher working for Hotjar. As a qualitative researcher with nearly a decade of work across multiple continents and languages, Sara brings a much-needed anthropological lens to digital product research. Raised between Seattle, Washington and Alexandria, Egypt, Sara has called multiple cities, countries, and continents home and brings an intrinsic talent for cooperation and building bridges to all areas of her work. In addition to her work with user experience and product research, Sara is a highly-requested speaker on qualitative research best practices, conducting research with international populations, working with vulnerable people, and transitioning from academia to industry. Recommended Links Sara Hefny on LinkedIn Sara Hefny on Twitter Sara Hefny's website
In this episode of the Anthro to UX podcast, Jo Aiken speaks with Matt Artz about her UX journey from studying applied anthropology at UNT to working at NASA and now Google. About Jo Aiken As a business + design anthropologist, Jo Aiken helps leaders innovate, create, build, and launch transformative technologies and practices. She applies ethnography, user experience research, qualitative and quantitative methods, and human behavior theories to help high-performing organizations solve people-related challenges. From change management strategies to designing spacecraft, she has advised and coached CEO-level executives through a myriad of organizational and technical challenges. She uses her skills in
Ellen DeGeneres keeps getting exposed for being the evil TYRANT she is after an old child sensation spills EVERYTHING.
This week, we're joined by artist, educator, and furry, Jonathan Vair Duncan! Over the past few weeks, there have been several articles about the plight of Christian in the furry fandom – which we now know is a rich, diverse subculture of people interested in anthropomorphic characters. Some of the Christians referenced in these articles expressed concerns about being “persecuted” for their faith if others within the furry community, which is largely composed of queer and trans people, found out about their homophobic and transphobic beliefs. Jonathan joins us to discuss how he went from growing up as an Evangelical with similar beliefs, to an agender, polysexual, leftist that still holds to some of those core Christian principles. Along the way, we learn some fascinating things about the furry community, including anthropomorphic porn, the alt-right and Nazi contingents, and why it has become such a popular community for queer and trans people. It's quite a ride, and we hope you enjoy it as much as we did! You can follow Jonathan on Instagram, Twitter, Twitch and Patreon (@jonathanvair), and learn more about his artwork, speaking engagements, and upcoming appearances at www.jonathanvair.com! Be sure to check out a fun new show hosted by our friend, Walker Glenn, called the Idiotalk Podcast! It's a lighthearted examination of Radiohead for new listeners and diehard fans, alike. You can follow Idiotalk on Instagram (@idiotalk.podcast), and stream the first the first three episodes wherever you listen to podcasts!
In this episode of the Anthro to UX podcast, Alexandra Mack speaks with Matt Artz about her UX journey from studying archaeology to her current role as Managing Principal Researcher at Ad Hoc. Along the way, the conversation touches on her time at Bitney Bowes and reflects on the shifting practice of research and design. About Alexandra Mack Alexandra Mack is an anthropologist and Managing Principal Researcher at Ad Hoc. Her passion for understanding people, what they do, and why they do it has led to a career at the intersection of customer-centered design, innovation, market research, opportunity identification, business planning, and cultural change. As one of the first anthropologists hired at Pitney Bowes, she established frameworks for research and analysis and developed a program of work practice research. She also facilitated opportunity identification, designed end-to-end client experiences, and worked closely with internal stakeholders to orchestrate the execution of new ideas and processes. Recommended Links Alexandra Mack on LinkedIn Alexandra Mack on Twitter Alchymyx Ad Hoc LLC
Is there any better experience than walking into an Anthropologie and soaking up the droves of inspiration that cover every wall, product, and window display? Today, Erika Lavinia, Senior Display Director of Anthropologie shares the behind the scenes of what it's like to be an artist at one of the most creative stores, how to accomplish GIANT creative projects, how to hold your ideas loosely to let them grow, how to put less pressure on the creative process and so much more! This episode is packed with wisdom, encouragement, inspiration, and peeks behind the curtain….Plus! This episode is a part of my How She Creates Good series where I highlight people who are using their creativity to create good in the world. Erika shares about how Anthro is using art + window displays to advocate for sustainability and supporting our pollinators! For shownotes + links visit: https://lauren-likes.com/blog-1/how-she-creates-603-anthropologie Sign up to get more info on the next Radiant Art Retreat https://view.flodesk.com/pages/6250611757d9b15fd00f8139
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