Podcasts about The Holocaust

Almost every Christian denomination accepts that God is sovereign--which is interpreted to mean that He always does precisely what He pleases, and everything that happens on earth has either His explicit or implicit stamp of approval. So when we find ourselves in a crisis--we or someone we love gets a terminal diagnosis, or we don't have enough money to make the mortgage and may lose the house, or we're in the direct path of a natural disaster, etc--we pray for a miracle, because we all know that God can do anything He wants. And who knows? Maybe He'll say yes. But if He says no, the common theology goes, it's because He sees the bigger picture. He knows more than we do, and we have to just trust that He knows best. That sounds so spiritual, doesn't it? Some believers manage to weather these trials of faith, pointing to Job as their example, when he said, "The Lord gave, and the Lord has taken away; blessed be the name of the Lord" (Job 1:21) and "Though He slay me, yet will I trust in Him" (Job 13:15). (One side note. When you hear of a great saint who loses everything and yet clings to their trust in God anyway, certain that He has a greater purpose for their loss, does that inspire you to praise God--or to praise that great saint? Who actually receives the glory for that?) This theology has its roots in Calvinism, which espouses an extreme form of predestination (meaning that God chooses whether each of us will ultimately be saved, or damned, before we're ever born. He has to do this, they argue, because it is God who gives us the faith even to be saved, Eph 2:8-9, and if He withholds that faith, salvation for that individual is impossible.) So God, in this theological persuasion, decides a priori who will be saved and who will not, and then punishes those to whom He has not given the faith to be saved for their sins. They do have scriptures to back up their argument--if you take them out of context. One of the big ones is Romans 9:18-21, which says: "Therefore He has mercy on whom He wills, and whom He wills He hardens. You will say to me then, 'Why does He still find fault? For who has resisted His will?' But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, 'Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor?'" In this passage, Paul was comparing Israel's hardness of heart in rejecting the Messiah to Pharaoh from the time of the Exodus (Romans 9:15-17). The reason it took ten plagues and the decimation of Egypt for Pharaoh to finally release the Israelites was because Pharaoh's heart was hardened, far beyond reason. Paul's point in this passage was that God did this so that He could display His power to the Israelites, delivering them with great signs and wonders (Romans 9:17). If Pharaoh hadn't resisted, it would not have taken great miracles to do it. (In the same way, Paul argues, the fact that Israel had rejected Jesus gave the Lord the opportunity to bring the Gentiles in to the New Covenant, too.) But if God hardened Pharaoh’s heart, is Pharaoh still responsible for his own actions? If we go back to the original source text, we can see that this isn't quite the whole story. God did tell Moses in advance that He would harden Pharaoh's heart before the plagues ever began (Ex 4:21, 7:3). But for the first five plagues, Pharaoh hardened his own heart (Ex 7:22, 8:15, 8:19, 8:32, 9:7). It was only by the sixth plague that the scripture says God hardened Pharaoh's heart (Ex 9:12). Pharaoh still made his own choice first; God just enforced it and used it for His own purposes. I love the analogy Charles Capps uses to explain this. If one sets clay and wax out in the hot sun, the sun will harden the clay, but melt the wax. The sun adds the same heat to both, but the substance (wax or clay) determines its effect. A potter chooses whether to make “noble or ignoble” vessels from clay not arbitrarily, but on the basis of the quality of the clay. If the clay is supple and pliable, it can be made into something beautiful; if it is brittle, it might not be fit to shape into something worthy of display. God works with what we give him. In the same way, in Jesus’ Parable of the Sower (Matthew 13:1-23), the sower sows the Word indiscriminately, but it is the condition of the soil that determines the harvest. Luke later writes that God is no respecter of persons (Acts 10:34), and Peter writes that He is not willing that any should perish (2 Peter 3:9, more on this later). Likewise, any reasonable person would have been terrified into obedience by the plagues, long before they progressed to the death of the firstborn. And some of the Egyptians did believe and take refuge in Goshen, and the final exodus included “a mixed multitude” (Exodus 12:38), meaning some of the Egyptians were convinced, converted, and left with them. God gave the Egyptians the opportunity to escape the plagues that might otherwise have caused death, telling them to pull their livestock and their servants inside before the hail (Exodus 9:19), and to paint their doorposts with the blood of the Passover lamb (Exodus 12:22-23), which was symbolic of and foreshadowing the blood of Christ. Again, the Lord is “not slack concerning His promise, as some count slackness, but is long-suffering toward us, not willing that any should perish but that all should come to repentance” (2 Peter 3:9). He didn't want to harm the Egyptians, but neither did he want them to keep His people in bondage. So, did God harden Pharaoh’s heart? Yes, but perhaps only in the sense that God performed the miracles, and Pharaoh’s heart was such that those miracles caused him to dig in his heels. We’ve all met stubborn people like this, with whom any direct attempt at persuasion will cause them to double down on their original position. God does not override our free will, so in this case, He worked with it, using it to His advantage. Our choices do matter. But He's so amazing that He takes those choices and still manages to work “all things together for good to those who love God, who are called according to His purpose” (Romans 8:28). As a result of Pharaoh’s stubbornness, God’s people had a legacy of spectacular stories to remind their children and their children’s children of His might on their behalf. My point in saying all that is just that the argument that God sovereignly controls everything that happens is inconsistent with the overall teachings of scripture; even the individual verses that seem to suggest that don't stand up to scrutiny. But a larger problem is that, taken to its logical conclusion, the theological position that God's will is absolute, and will come to pass no matter what we do, leads to a sense of futility. Why pray--why even evangelize--if God is going to do what He's going to do, regardless? To their credit (though against logic), most Calvinist denominations recognize that the scriptures are very clear that we should still both evangelize and pray, and they therefore preach that we should do both, just because God said we should. (Sort of the equivalent of a parent saying, "Because I said so, that's why!") But historically, many Protestant denominations stemmed from or were heavily influenced by Calvinist doctrine. As a result, until about the late 18th and early 19th century, almost all missionary activity around the world came from the Catholic church, which I suspect was precisely because it held no doctrine of predestination, so they thought their efforts could make an eternal difference. Motivation matters. (Protestant missions largely date back to William Carey's work in India in 1793. The London Missionary Society was founded two years later, in 1795, and in 1810, the American Board of Commissioners for Foreign Missions was founded.) Even if we're not ultimately each predestined for heaven or hell, God is still sovereign, though, right? He knows way more than we do. So doesn't that mean sometimes He'll say no to our prayer requests, and when we all get to heaven, we'll understand why? Yes, God is sovereign in the sense that He is all-powerful, all-loving, and all-knowing, but He is not all-controlling (and I covered this extensively in this podcast https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective on why bad things happen, from a biblical perspective). God told Adam and Eve not to eat of the Tree of the Knowledge of Good and Evil; they did anyway. Was that God's will? Certainly not! He did everything He could to keep them from doing it, short of making them automatons, when He told them, don't do it. Likewise, any sovereign can set laws that his citizens may not necessarily obey. The US is a sovereign nation and in 1974 the administration set the "National Maximum Speed Law" of 55mph. But many drivers exceeded that speed limit daily. The New English Translation has the word “sovereign” appear more than any other biblical translation (368 times). Not one of the original Hebrew or Greek words connotes the idea that He controls everything that happens. Most of the time, "sovereign" is just the way they render God’s names. The word sovereign is often translated from Shaddai (meaning Almighty) when it’s part of God’s name (48 times in the OT). Other times it’s translated from ‘elohiym: supreme God, as a superlative, or ‘elyown, meaning High or Most High. Sometimes it's thrown in as part of the transition of ‘Adonay: an emphatic form of the Lord. Sometimes it's translated from tsaba’, also translated the Lord of Hosts, meaning one who commands an army. In some cases the word sovereign is used to describe God's characteristics, but in context, it doesn't mean what we typically mean by the word (that His will always happens). The NET version of 1 Chronicles 29:11 says, "O LORD, you are great, mighty, majestic, magnificent, glorious, and sovereign over all the sky and earth! You have dominion and exalt yourself as the ruler of all." Only this translation uses the word sovereign; the others , translate it Head. This word connotes the idea of a supreme ruler, but not of one who always gets His way. Psalm 84:11 says, “For the Lord God is a sun and shield (magen: shield, buckler, protector).” The same verse is translated in NET: "For the LORD God is our sovereign protector." Clearly the word magen does not indicate that He always gets His way, either. Sovereign power is also translated as holiness from qadash: "to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate." This word is used in Ezekiel 28:25: "'This is what the sovereign LORD says: When I regather the house of Israel from the peoples where they are dispersed, I will reveal my sovereign power (or holiness) over them in the sight of the nations, and they will live in their land that I gave to my servant Jacob." It doesn't mean supreme dictator there either. Micah 5:4 says, "He will assume his post and shepherd the people by the LORD's strength, by the sovereign authority of the LORD his God. They will live securely, for at that time he will be honored even in the distant regions of the earth.” Sovereign authority here is the words ga'own (exaltation, majesty, pride) shem (name, reputation, fame, glory): thus, it's better translated “in the majesty of the name” of the Lord. Not a supreme dictator there either. Habakkuk 2:14 says, "For recognition of the LORD's sovereign majesty will fill the earth just as the waters fill up the sea." Sovereign majesty here is yada (to know, to perceive, to make known) kabowd (glory, honour, glorious, abundance), also translated “for the earth will be filled with the knowledge of the glory of the Lord.” Still not indicating ultimate control over everything that happens. Of course God's will does not always come to pass. As I mentioned earlier, the classic example of this is 2 Peter 3:9: “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance,” and 1 Timothy 2:4: “[He] desires all men to be saved and to come to the knowledge of the truth.” Matthew 18:14 also says, “Even so it is not the will of your Father who is in heaven that one of these little ones should perish.” Jesus paid for the sins of the whole world, not just those who are saved. 1 John 2:2 says, “He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world”, and 1 Tim 4:10 says, "That is why we labor and strive, because we have put our hope in the living God, who is the Savior of all people, and especially of those who believe.” This doesn't sound like a God who created anyone for the expressed purpose of eternal damnation to me. On the contrary, He did everything He could possibly do to save us all, short of making us automatons. But not everybody will be saved, because He doesn't force us to choose Him--nor does He make any of our other decisions for us, either. Jesus said in Matthew 7:13: "Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it." God wills it; He paid an enormous price for it; but He won't get all of us, because we get a choice. There are other verses that imply the concept of sovereignty as we typically define it (in the sense that when God decides to do something, He does it, and no one can stop Him). Here are a few of those verses: Job 42:2: “I know that you can do all things, and that no purpose of yours can be thwarted.” Isaiah 46:10: “I declare the end from the beginning and from ancient times things not yet done, saying, ‘My counsel shall stand, and I will accomplish all my purpose.” Romans 8:28: “All things work together for the good of those who love God and are called according to his purpose.” (i.e. He can use bad and work it for good.) But these verses refers to God’s right and His power -- they say nothing about voluntary restrictions that God has placed upon His own power. Those limitations are defined by the covenants God had in place with mankind at various points in history. Once He gives His word that He will do this and not that, He cannot violate it--He exalts His word even above His name (Psalm 138:2). It's the integrity of His word that literally holds the universe together (Hebrews 1:3). Again, more on this in this podcast: https://www.drlaurendeville.com/podcasts/why-bad-things-happen-from-a-biblical-perspective and extensively more in "Blood Covenant Origins" and "Blood Covenant Fulfilled" from this book series: https://www.drlaurendeville.com/books/biblical-retellings). A quick overview, though: since God gave the earth to man in the garden, and man decided to obey Satan, God had to find a legal entry to get back in. That was the purpose of the covenants—first the Adamic, then the Noahic, then the Abrahamic, then the Mosaic, and now finally, the New Covenant. In the middle three there were stipulations of what we had to do, and therefore what God would do for us, if we kept up our end. But there were provisions for blessings even in those. For instance, a common Old Testament example I've heard preached to back up the idea that we never know what God's going to do, but we should have faith in Him anyway, is Daniel 3:18. Here's how that verse is preached: "If you throw us into the fiery furnace, our God whom we serve is able to deliver us from the burning fiery furnace, and He will deliver us from your hand, O king. But even if He does not save us, let it be known to you, O king, that we do not serve your gods, nor will we worship the gold image which you have set up." Except that's not what that verse actually says. Shadrach, Meshach, and Abendego, the Hebrew kids in Babylonian exile in that story, were under the Mosaic covenant, and they were on the right side of it--so they had a right to the blessings (Deut 28:7), and they knew it. They knew God’s promises. That’s why they were able to stand up to the king—just like David could call Goliath that “uncircumcised Philistine,” absolutely convinced of the outcome, because he had a covenant, and Goliath didn’t. In the story in Daniel, what the verse actually says is, “If you do not worship, you shall be cast immediately into the midst of a burning fiery furnace.” The Jewish captives respond saying, “If that is the case” (implying, if you will throw us in to the furnace, the subject of the previous verse). Then they say, “But if not”—and the Hebrew never qualifies if not what. People tend to assume they are saying “but if God doesn’t deliver us” (the end of the previous thought). But it could just as easily have meant, “If it is not the case that you will throw us into the fiery furnace,” just like it did in previous verse. This would change the entire meaning of the verse, and would be far more consistent with the rest of scripture. I can think of no instances anywhere in scripture where someone put faith in God’s covenant promises, and God did not come through. He can’t not come through—because again, He exalts His word above His very name (Ps 138:2)! In the New Covenant, Jesus paid to make sure we are always on the blessing side, having fulfilled the law perfectly on our behalf, and become the curse for us (Gal 3:13). Because of that, every single promise is now Yes and Amen in Him (2 Cor 1:20). When Christ saved us, the word in Greek is sozo—that word appears 110 times in the New Testament. It includes spiritual salvation, but it also means physical healing, to rescue from physical danger, and to deliver from the penalties of judgment. All of these things are accessed by faith. Scripture doesn’t say that sometimes God says no to physical healing; on the contrary, every time someone came to Jesus for healing, they got it—and He was the exact image of the Father (Col 1:15), doing nothing but what He saw the Father doing (John 5:19). He turned no one away, saying, “Nope, this one is God’s will for you, to bring glory to Himself.” What brings God glory is healing, not sickness (John 9:1-4), and the “fruit” of answered prayers (John 15:7-8). It’s the blessings of God on our lives that are supposed to get the attention of the world around us. So back to the issue of praying for miracles. The theological position of most Christian denominations is that God can do anything, but there’s no guarantees that He will. Because of course, we can look around and see so many good Christians (some of the best!) who pray, and don’t seem to receive. What are we to do with that? Shouldn’t we adjust our theology to account for all of these practical examples… no matter what the Bible actually says? My dad died of cancer when he was 48 years old. We had lots of people praying. I had several well-meaning believers after the fact try to console me with the idea that God “allowed” this to happen for some inscrutable reason of His own… maybe someone might come to the Lord as a result of our loss, someone suggested. (What actually happened was that I became a religious Pharisee for about 10 years, going through the motions, but I didn’t trust God at all. I figured, based on that theology, that God was like an army general who made sacrifices for the greater good, and sometimes—sorry!—it’s you. The effect on the rest of my family's faith and outlook on the world was similar to mine, or worse.) All of that is predictable in hindsight, because cancer and death are the fingerprints of the Enemy, not of God. The Enemy comes to “steal, kill, and destroy”—Jesus came that we might “have life, and have it more abundantly.” It’s very clear who does what. But the vast majority of the body of Christ today preaches this confused theology, attributing horrific things to God under the strange explanation that because God’s ways are higher than our ways, somehow from His perspective, bad is good, and wrong is right, and once we all get to heaven, we’ll understand. (No wonder I didn’t trust God anymore when I believed this. How could I trust a God like that?) I get why the Church at large preaches this—they’re trying to make the Bible fit our experience. God's supreme sovereignty is a nice, spiritual-sounding explanation which borrows from the long Calvinistic tradition, even if we don't take it quite to that extreme (though some denominations still do even that). But what finally set me free was when I realized that God’s definition of good and mine are actually the same. That my dad’s death at such a young age was never His will. That how God dealt with mankind at various times in history was dependent upon the covenants in place at the time--and today, we're under the best covenant of all, the one where all the curses for disobedience are paid for in full, and all that's left is the blessing, which we can receive by faith. Here's what that doesn't mean: it doesn't mean that faith is a new form of works, that God now watches to see if we reach the critical threshold of faith before He doles out our miracle... and if we don't quite get there, ah, too bad, try harder next time. No! He's not responding in real time to our faith at all, deciding which requests to grant and which to refuse. God already provided every blessing in spiritual form in Christ’s atonement, 2000 years ago (Gal 1:3, Isaiah 53:4-5, 1 Peter 2:24). We receive all of those blessings now the same way we receive salvation: by faith. It's "in your account" already, as it were, just waiting for you to make a withdrawal--just like salvation is freely available, waiting for you to accept it. But God is no respecter of persons (Acts 10:34). He doesn’t sovereignly say yes to one person and no to another for things that we know are in His will—if we know that we’re asking for something already in His explicit will, He hears us, and if we know that He hears us, we know we already have the requests made of Him (1 John 5:14-15). (That is the key, though--we can only have faith that we'll receive things that were already paid for in the atonement of Jesus. We can ask God for other things outside of that, but in those cases, God might say yes, or He might say no, for our own good--James 4:3. So it's quite useful to know scripture, so you can know for sure what you can stand on!) Back to my dad, and so many others besides. At that time, my family didn’t know any of this. We thought, we should pray, we should ask, and maybe God will say yes and maybe He will say no. But that’s not faith—that’s hope. And God didn’t say no—He said yes, 2000 years ago! Jesus paid an incredibly high price for God to say yes. Jesus also gave us the formula of how to receive in Mark 11:23-24: believe, and don’t doubt. If you do that, it’s as good as done. Unopposed faith (without doubt, James 1:6-8) is the substance of things hoped for, and the evidence of things not seen (Heb 11:1). It’s cruel to tell people that they didn’t receive their miracle because they didn’t believe hard enough, or pray long enough, though. But the solution to that isn’t to blame God’s “sovereignty” instead! (That’s how people lose their faith—who wants to serve a God whom they believe “allowed” the Holocaust, or 9-11, or child trafficking, or etc to happen?) Rather, the solution is to understand that we’re in a war, and that Satan is seeking whom he may devour (1 Peter 5:8). While he’s a defeated foe ever since the cross (Col 2:15), and we now have authority over him through Jesus (Matt 28:18, Eph 1:17-19), most of us don’t know it. We don’t know that, with the authority we now have, Satan’s only weapon against believers now is deception and fear (2 Cor 10:3-5)—and of course anything he can indirectly control against us that is part of the fallen world. But Jesus has already overcome the world on our behalf (John 16:33). And understanding God’s perfect love for us casts out fear (James 4:18). Because if He loves us enough to send Jesus, how will He not also freely give us all things (Romans 8:32)? But most of us are so focused on what we see, on the things this world says, that a cancer diagnosis, for example (or any other terminal doctor’s report, or insurmountable financial problem, etc), strikes fear into our hearts. Whatever we focus on, we magnify—and if we’re in a church that tells us maybe God will come through and maybe He won’t (for things that He’s explicitly promised in His word), then we’re standing on shifting sand. It’s hard enough to deal with our own doubt and unbelief, without being surrounded by the doubt and unbelief of others. But absolute trust God’s word—even if it means isolating ourselves from well-meaning believers who might cause us to doubt—is the only way. Jesus on numerous occasions got away from the crowds or put everyone out of the house except for his few top disciples before he performed a miracle. Abraham received because he did not consider anything except God’s promises (Romans 4:19). He didn’t have a contingency plan (or at least he didn’t anymore after the whole Ishmael thing was out of the way). Because he didn’t consider any of the natural circumstances, he didn’t waver in his faith. In the same way, today, our lack of fear of Satan’s schemes is proof to him that we’re going to win (Phil 1:28)—and if we stand firm (Eph 6:13-14) and resist the devil, sooner or later, he has to flee (James 4:7). We’ll win, if we don’t quit. Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Coming to you from the JRE Tobacco Aladino Studios, Nick takes to the phone lines for another Ask the Pulpit episode. The parishioners came to his rescue after the guest for this episode unfortunately had to cancel due to internet issues and Nick put out word he needed calls to the hotline. We cover a wide variety of topics from first cigar experiences, cigar budgets, what's smoking well right now, and AI cat videos... And find out his thoughts as Nick fires up and tries the new JFR 20th Anniversary super toro.  Find out what Nick has been watching lately in the Villiger Cigars Entertainment Report. And learn about a woman who saved thousands of children from the Holocaust in the Fly High with Blackbird Cigars segment. Make sure you secure your PulpitFest 2025 tickets! They're moving fast! Get your calls in for Ask the Pulpit at (863)874-0000. SUPPORT OUR SPONSORS... For all your online cigar purchasing needs, head over to 2GuysCigars.com! In business for 40 years, they are THE trusted name in the cigar industry! Family owned and operated, they provide a great selection, fair prices, and outstanding customer service. That's 2GuysCigars.com! Follow JRE Tobacco/Aladino at @AladinoCigars on Instagram or check out their website, JRETobacco.com for a store near you that carries their cigars Follow Villiger Cigars at @VilligerCigar on Instagram or check out their website, VilligerCigars.com for a store near you that carries their cigars, or visit their new online shop at https://villigercigars.store/home Follow Blackbird Cigars at @blackbirdcigar on Instagram or check out their website, BlackbirdCigar.com for a store near you that carries their cigars

Join Jesse Jackson and his guest Lori Krein as they dive into Lori's latest book 'Chasing Bruce', her lifelong love for Bruce Springsteen, and her fascinating experiences as a fan. Lori shares heartfelt stories, including childhood memories of discovering Bruce's music in Freehold, NJ, thrilling concert adventures, and her dedication to documenting her fandom. They also discuss the importance of community, the impact of music on their lives, and Lori's various writing projects, including a touching book about her grandmother's experience surviving the Holocaust. Don't miss this engaging and nostalgic episode of Set Lusting Bruce! http://www.lorikrein.com/ 01:49 Meet Lori: A Bruce Springsteen Superfan 02:44 Lori's Early Encounters with Bruce 04:17 The Impact of Bruce's Music 14:59 Lori's Writing Journey 18:21 Hilda's Story: A Family Legacy 20:58 The Magic of Live Shows 23:31 Lori's Pit Adventures 24:19 Crafting Fake Wristbands for Concert Entry 25:49 A Close Call at the Concert 26:38 Memorable Concert Stories 28:05 Balancing Motherhood and Concerts 30:49 Writing the Book: Reflections and Insights 35:12 Future Projects and Creative Endeavors 36:57 The Big Question: Does Mary Get in the Car? 39:42 Final Thoughts and Farewell Learn more about your ad choices. Visit megaphone.fm/adchoices

Being Jewish podcast host Jonah Platt—best known for playing Fiyero in Broadway's Wicked—joins People of the Pod to discuss his journey into Jewish advocacy after October 7. He reflects on his Jewish upbringing, challenges media misrepresentations of Israel, and shares how his podcast fosters inclusive and honest conversations about Jewish identity. Platt also previews The Mensch, an upcoming film he's producing to tell Jewish stories with heart and nuance. Recorded live at AJC Global Forum 2025. *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  Sexual Violence as a Weapon of War: The Dinah Project's Quest to Hold Hamas Accountable Journalist Matti Friedman Exposes Media Bias Against Israel John Spencer's Key Takeaways After the 12-Day War: Air Supremacy, Intelligence, and Deterrence Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:   Jonah Platt: is an award winning director of theater and improv comedy, an accomplished musician, singer and award winning vocal arranger. He has been on the Broadway stage, including one year as the heartthrob Fiyero in Wicked and he's producing his first feature film, a comedy called The Mensch. He also hosts his own podcast, Being Jewish with Jonah Platt:, a series of candid conversations and reflections that explore the many facets of Jewish identity.  Jonah is with us now on the sidelines of AJC Global Forum 2025. Jonah, welcome to People of the Pod. Jonah Platt:   Thank you so much for having me, happy to be here.  Manya Brachear Pashman:   So tell us about your podcast. How is being Jewish with Jonah Platt: different from Jewish with anyone else? Jonah Platt:   That's a great question. I think it's different for a number of ways. I think one key difference is that I'm really trying to appeal to everybody, not just Jews and not just one type of Jews. I really wanted it to be a very inclusive show and, thank God, the feedback I've gotten, my audience is very diverse. It appeals to, you know, I hear from the ultra orthodox. I hear from people who found out they were Jewish a month ago. I hear from Republicans, I hear from Democrats. I hear from non Jews, Muslims, Christians, people all over the world. So I think that's special and different, especially in these echo-chambery, polarized times online, I'm trying to really reach out of that and create a space where the one thing we all have in common, everybody who listens, is that we're all well-meaning, good-hearted, curious people who want to understand more about our fellow man and each other.  I also try to really call balls and strikes as I see them, regardless of where they're coming from. So if I see, let's call it bad behavior, on the left, I'll call it out. If I see bad behavior on the right, I'll call it out. If I see bad behavior from Israel, I'll call it out. In the same breath that I'll say, I love Israel, it's the greatest place.  I think that's really unfortunately rare. I think people have a very hard time remembering that we are very capable of holding two truths at once, and it doesn't diminish your position by acknowledging fault where you see it. In fact, I feel it strengthens your position, because it makes you more trustworthy. And it's sort of like an iron sharpens iron thing, where, because I'm considering things from all angles, either I'm going to change my mind because I found something I didn't consider. That's going to be better for me and put me on firmer ground.  Or it's going to reinforce what I thought, because now I have another thing I can even speak to about it and say, Well, I was right, because even this I checked out, and that was wrong. So either way, you're in a stronger position. And I feel that that level of sort of, you know, equanimity is sorely lacking online, for sure.  Manya Brachear Pashman:   Our podcasts have had some guests in common. We've had Dara Horn, Sarah Hurwitz, you said you're getting ready to have Bruce Pearl. We've had Coach Pearl on our show. You've also had conversations with Stuart Weitzman, a legendary shoe designer, in an episode titled Jews and Shoes. I love that. Can you share some other memorable nuggets from the conversations you've had over the last six months? Jonah Platt:   I had my dad on the show, and I learned things about him that I had never heard about his childhood, growing up, the way his parents raised him. The way that social justice and understanding the conflict and sort of brokenness in the world was something that my grandparents really tried to teach them very actively, and some of it I had been aware of, but not every little specific story he told. And that was really special for me. And my siblings, after hearing it, were like, We're so glad you did this so that we could see Dad and learn about him in this way. So that was really special.  There have been so many. Isaac Saul is a guy I had early on. He runs a newsletter, a news newsletter called Tangle Media that shows what the left is saying about an issue with the right is saying about an issue, and then his take. And a nugget that I took away from him is that on Shabbat, his way of keeping Shabbat is that he doesn't go on social media or read the news on Shabbat. And I took that from him, so now I do that too.  I thought that was genius. It's hard for me. I'm trying to even start using my phone period less on Shabbat, but definitely I hold myself to it, except when I'm on the road, like I am right now. When I'm at home, no social media from Friday night to Saturday night, and it's fantastic.  Manya Brachear Pashman:   It sounds delightful. Jonah Platt:   It is delightful. I highly recommend it to everybody. It's an easy one.  Manya Brachear Pashman:   So what about your upbringing? You said you learned a lot about your father's upbringing. What was your Jewish upbringing? Jonah Platt:   Yeah, I have been very blessed to have a really strong, warm, lovely, Jewish upbringing. It's something that was always intrinsic to my family. It's not something that I sort of learned at Hebrew school. And no knock on people whose experience that is, but it's, you know, I never remember a time not feeling Jewish. Because it was so important to my parents and important to their families. And you know, part of the reason they're a good match for each other is because their values are the same.  I went to Jewish Day School, the same one my kids now go to, which is pretty cool. Manya Brachear Pashman:  Oh, that's lovely. Jonah Platt:   Yeah. And I went to Jewish sleepaway camp at Camp Ramah  in California. But for me, really, you know, when I get asked this question, like, my key Jewish word is family. And growing up, every holiday we spent with some part of my very large, amazing family. What's interesting is, in my city where I grew up, Los Angeles, I didn't have any grandparents, I didn't have any aunts or uncles or any first cousins. But I feel like I was with them all the time, because every holiday, someone was traveling to somebody, and we were being together. And all of my childhood memories of Jewish holidays are with my cousins and my aunts and my uncles and my grandparents. Because it was just so important to our family. And that's just an amazing foundation for being Jewish or anything else, if that's your foundation, that's really gonna stay with you. And my upbringing, like we kept kosher in my house, meat and milk plates. We would eat meat out but no pork, no shellfish, no milk and meat, any of that. And while I don't ascribe to all those things now, I'm grateful that I got sort of the literacy in that.  In my Jewish Day School we had to wrap tefillin every morning. And while I don't do that now, I'm glad that I know how to do that, and I know what that looks like, and I know what that means, even if I resisted it very strongly at the time as a 13 year old, being like what I gotta wrap this up every day. But I'm grateful now to have that literacy. And I've always been very surprised to see in my life that often when I'm in a room with people, I'm the most observant in the room or the most Jewish literate in the room, which was never the case in my life.  I have family members who are much more observant than me, orthodox. I know plenty of Orthodox people, whatever. But in today's world, I'm very grateful for the upbringing I had where, I'll be on an experience. I actually just got back from one in Poland. I went on a trip with all moderate Muslims from around the North Africa, Middle East, and Asia, with an organization called Sharaka. We had Shabbat dinner just this past Friday at the JCC in Krakow, and I did the Shabbat kiddush for everybody, which is so meaningful and, like, I'm so grateful that I know it, that I can play that role in that, in special situations like that.  Manya Brachear Pashman:   So you've been doing a lot of traveling. Jonah Platt:  Yes. Manya Brachear Pashman:   I saw your reflection on your visit to Baku, Azerbaijan. The largest Jewish community in the Muslim world. And you went with the Jewish Federation's National Young leadership cabinet. Jonah Platt:   Shout out to my chevre. Manya Brachear Pashman:   And you posted this reflection based on your experience there, asking the question, how much freedom is too much? So can you walk our listeners through that and how you answered that question? Jonah Platt:   Yes. So to be fair, I make very clear I don't have the answer to that question definitively, I just wanted to give people food for thought, and what I hoped would happen has happened where I've been getting a lot of people who disagree with me and have other angles at which they want to look and answer this question, which I welcome and have given me a lot to think about.  But basically, what I observed in Azerbaijan was a place that's a little bit authoritative. You know, they don't have full freedom of the press. Political opposition is, you know, quieted, but there's no crime anywhere. They have a strong police presence on the streets. There are security cameras everywhere, and people like their lives there and don't want to mess with it.  And so it just got me thinking, you know, they're an extremely tolerant society. It's sort of something they pride themselves on, and always have. It's a Muslim majority country, but it is secular. They are not a Muslim official country. They're one of only really two countries in the world that are like that, the other being Albania. And they live together in beautiful peace and harmony with a sense of goodwill, with a sense of national pride, and it got me thinking, you know, look at any scenario in our lives. Look at the place you work, look at the preschool classroom that your kid is in.  There are certain rules and restrictions that allow for more freedom, in a sense, because you feel safe and taken care of and our worst instincts are not given space to be expressed. So that is what brought the question of, how much freedom is too much. And really, the other way of putting that is, how much freedom would you be willing to give up if it meant you lived in a place with no crime, where people get along with their neighbors, where there's a sense of being a part of something bigger than yourself. I think all three of which are heavily lacking in America right now that is so polarized, where hateful rhetoric is not only, pervasive, but almost welcomed, and gets more clicks and more likes and more watches. It's an interesting thing to think about.  And I heard from people being like, I haven't been able to stop thinking about this question. I don't know the answer, but it's really interesting. I have people say, you're out of your mind. It's a slippery slope. The second you give an inch, like it's all going downhill. And there are arguments to be made there.  But I can't help but feel like, if we did the due diligence, I'm sure there is something, if we keep the focus really narrow, even if it's like, a specific sentence that can't be said, like, you can't say: the Holocaust was a great thing. Let's say we make that illegal to say, like, how does that hurt anybody? If that's you're not allowed to say those exact words in that exact sequence, you know. So I think if it's gonna be a slippery slope, to me, is not quite a good enough argument for Well, let's go down the road and see if we can come up with something. And then if we decide it's a slippery slope and we get there, maybe we don't do it, but maybe there is something we can come to that if we eliminate that one little thing you're not allowed to say, maybe that will benefit us. Maybe if we make certain things a little bit more restrictive, it'll benefit us. And I likened it to Shabbat saying, you know, on Shabbat, we have all these restrictions. If you're keeping Shabbat, that's what makes Shabbat special, is all the things you're not allowed to do, and because you're not given the quote, unquote, freedom to do those things, you actually give yourself more freedom to be as you are, and to enjoy what's really good about life, which is, you know, the people around you and and having gratitude. So it's just something interesting to think about.  Manya Brachear Pashman:   It's an interesting perspective. I am a big fan of free speech. Jonah Platt:   As are most people. It's the hill many people will die on. Manya Brachear Pashman:   Educated free speech, though, right? That's where the tension is, right? And in a democracy you have to push for education and try to make sure that, you know, people are well informed, so that they don't say stupid things, but they are going to say stupid things and I like that freedom. Did you ever foresee becoming a Jewish advocate? Jonah Platt:   No. I . . . well, that's a little disingenuous. I would say, you know, in 2021 when there was violence between Israel and Gaza in the spring over this Sheik Jarrah neighborhood. That's when I first started using what little platform I had through my entertainment career to start speaking very, you know, small things, but about Israel and about Jewish life, just organically, because I am, at the time, certainly much more well educated, even now, than I was then.  But I was more tuned in than the average person, let's say, and I felt like I could provide some value. I could help bring some clarity to what was a really confusing situation at that time, like, very hard to decipher. And I could just sense what people were thinking and feeling. I'm well, tapped into the Jewish world. I speak to Jews all over the place. My, as I said, my family's everywhere. So already I know Jews all over the country, and I felt like I could bring some value. And so it started very slowly. It was a trickle, and then it started to turn up a little bit, a little bit more, a little bit more. I went on a trip to Israel in April of 2023. It's actually the two year anniversary today of that trip, with the Tel Aviv Institute, run by a guy named Hen Mazzig, who I'm sure, you know, well, I'm sure he's been on the show, yeah.  And that was, like, sort of the next step for me, where I was surrounded by other people speaking about things online, some about Jewish stuff, some not. Just seeing these young, diverse people using their platforms in whatever way, that was inspiring to me. I was like, I'm gonna go home, I'm gonna start using this more.  And then October 7 happened, and I couldn't pull myself away from it. It's just where I wanted to be. It's what I wanted to be spending my time and energy doing. It felt way too important. The stakes felt way too high, to be doing anything else. It's crazy to me that anybody could do anything else but be focusing on that. And now here we are. So I mean, in a way, could I have seen it? No. But have I sort of, looking back on it, been leaning this way? Kinda. Manya Brachear Pashman:   Do you think it would've you would've turned toward advocacy if people hadn't been misinformed or confused about Israel? Or do you think that you would've really been more focused on entertainment.  Jonah Platt:   Yeah, I think probably. I mean, if we lived in some upside down, amazing world where everybody was getting everything right, and, you know, there'd be not so much for me to do. The only hesitation is, like, as I said, a lot of my content tries to be, you know, celebratory about Jewish identity. I think actually, I would still be talking because I've observed, you know, divisions and misunderstandings within the Jewish community that have bothered me, and so some of the things I've talked about have been about that, about like, hey, Jews, cut it out. Like, be nice to each other. You're getting this wrong.  So I think that would still have been there, and something that I would have been passionate about speaking out on. Inclusivity is just so important to me, but definitely would be a lot lower stakes and a little more relaxed if everybody was on the same universe in regards to Israel. Manya Brachear Pashman:   You were relatively recently in Washington, DC. Jonah Platt:   Yeah. Manya Brachear Pashman:   For the White House Correspondents Dinner. I was confused, because he just said he was in Krakow, so maybe I was wrong. Jonah Platt:   I flew direct from Krakow to DC, got off the plane, went to the hotel where the dinner was, changed it to my tux, and went downstairs for the dinner.  Manya Brachear Pashman:   Wow. Jonah Platt:   Yeah. Manya Brachear Pashman:   Are you tired? Jonah Platt:   No, actually, it's amazing. I'll give a shout out. There's a Jewish businessman, a guy named Andrew Herr, who I was in a program with through Federation called CLI in LA, has started a company called Fly Kit. This is a major shout out to Fly Kit that you download the app, you plug in your trip, they send you supplements, and the app tells you when to take them, when to eat, when to nap, when to have coffee, in an attempt to help orient yourself towards the time zone you need to be on. And I have found it very useful on my international trips, and I'm not going to travel without it again. Yeah. Manya Brachear Pashman:   Wow. White House Correspondents dinner. You posted some really thoughtful words about the work of journalists, which I truly appreciated. But what do American journalists get wrong about Israel and the Jewish connection to Israel?  Jonah Platt:   The same thing that everybody who gets things wrong are getting wrong. I mean, we're human beings, so we're fallible, and just because you're a journalist doesn't make you immune to propaganda, because propaganda is a powerful tool. If it didn't work, people wouldn't be using it. I mean, I was just looking at a post today from our friend Hen Mazzig about all the different ways the BBC is getting things horribly, horribly wrong. I think part of it is there's ill intent. I mean, there is malice. For certain people, where they have an agenda. And unfortunately, you know, however much integrity journalists have, there is a news media environment where we've made it okay to have agenda-driven news where it's just not objective. And somehow it's okay for these publications that we've long trusted to have a story they want to tell. I don't know why that's acceptable. It's a business, and I guess maybe if that, if the dollars are there, it's reinforcing itself. But reporters get wrong so much. I'd say the fundamental misunderstanding that journalists as human beings get wrong, that everybody gets wrong, is that Jews are not a group of rich, white Europeans with a common religion. That's like the number one misunderstanding about Jews. Because most people either don't know Jews at all on planet Earth. They've never met one. They know nothing about it except what they see on the news or in a film, or the Jews that they know happen to maybe be white, rich, European ancestry people, and so they assume that's everybody. When, of course, that's completely false, and erases the majority of Jews from planet Earth. So I think we're missing that, and then we're also missing what Israel means to the Jewish people is deeply misunderstood and very purposefully erased.  Part of what's tricky about all of this is that the people way behind the curtain, the terrorists, the real I hate Israel people agenda. They're the ones who plant these seeds. But they're like 5% of the noise. They're secret. They're in the back. And then everybody else, without realizing it, is picking up these things. And so the vast majority of people are, let's say, erasing Jewish connection to Israel without almost even realizing they're doing it because they have been fed this, because propaganda is a powerful tool, and they believe it to be true what they've been told.  And literally, don't realize what they're doing. And if they were in a calm environment and somebody was able to explain to them, Hey, here's what you're doing, here's what you're missing, I think, I don't know, 75% of people would be like, holy crap. I've been getting this wrong. I had no idea. Maybe even higher than 75% they really don't know. And that's super dangerous. And I think the media and journalism is playing a major role in that. Sometimes things get, you know, retracted and apologized for. But the damage is done, especially when it comes to social media. If you put out, Israel just bombed this hospital and killed a bunch of doctors, and then the next day you're like, Oops, sorry, that was wrong. Nobody cares. All they saw was Israel bombed a bunch of doctors and that seed's already been planted. So it's been a major issue the info war, while you know, obviously not the same stakes as a real life and death physical war has been as important a piece of this overall war as anything. And I wouldn't say it's going great. Manya Brachear Pashman:   Did it come up at all at the Correspondent's Dinner, or more of a celebration? Jonah Platt:   No, thank God. Yeah. It was more of a celebration. It was more of just sort of it was cool, because there was no host this year, there was no comedian, there was no president, he didn't come. So it was really like being in the clubhouse with the journalists, and you could sense they were sort of happy about it. Was like, just like a family reunion, kind of a vibe, like, it's just our people. We're all on the same page. We're the people who care about getting it right. We care about journalistic integrity. We're here to support each other. It was really nice. I mean, I liked being sort of a fly on the wall of this other group that I had not really been amongst before, and seeing them in their element in this like industry party, which was cool.  Manya Brachear Pashman:   Okay, so we talked about journalists. What about your colleagues in the entertainment industry? Are you facing backlash from them, either out of malice or ignorance?  Jonah Platt:   I'm not facing any backlash from anybody of importance if I'm not getting an opportunity, or someone's written me off or something. I don't know that, you know, I have no idea if I'm now on somebody's list of I'm never gonna work with that guy. I don't know. I don't imagine I am. If I am, it says way more about that person than it does about me, because my approach, as we've discussed, is to try to be really inclusive and honest and, like, objective. And if I get something wrong, I'll delete it, or I'll say I got it wrong. I try to be very transparent and really open that, like I'm trying my best to get things right and to be fair.  And if you have a problem with that. You know, you've got a problem. I don't have a problem. So I wouldn't say any backlash. In fact, I mean, I get a lot of support, and a lot of, you know, appreciation from people in the industry who either are also speaking out or maybe too afraid to, and are glad that other people are doing it, which I have thoughts about too, but you know, when people are afraid to speak out about the stuff because of the things they're going to lose. Like, to a person, maybe you lose stuff, but like, you gain so many more other people and opportunities, people who were just sort of had no idea that you were on the same team and were waiting for you to say something, and they're like, Oh my God, you're in this with me too. Great, let's do something together, or whatever it is. So I've gotten, it's been much more positive than negative in terms of people I actually care about. I mean, I've gotten fans of entertainment who have nasty things to say about me, but not colleagues or industry peers.  Manya Brachear Pashman:   So you would declare yourself a proud Zionist. Jonah Platt:   Yes. Manya Brachear Pashman:   But you wrote a column in The Forward recently over Passover saying, let's retire the word Zionist. Why?  Jonah Platt:   Yes. I recently wrote an op-ed and actually talked about on my pod as well about why I feel we should retire the word Zionism. Not that I think we actually are. It's pretty well in use. But my main reasoning was, that the way we all understand Zionism, those of us who actually know what it is, unlike a lot of people –is the belief that Jews should have self determination, sovereignty in some piece of the land to which they are indigenous. We have that. We've had it for almost 80 years. I don't know why we need to keep using a word that frames it as aspirational, that like, I believe we should have this thing. We already have it.  And I feel by sort of leaving that sentence without a period, we're sort of suggesting that non-existence is somehow on the table. Like, if I just protest enough, Israel's going to stop existing. I want to slam that door closed. I don't think we need to be the, I believe that Israel should exist people anymore. I think we should be the I love Israel people, or I support Israel people. I'm an Israel patriot. I'm a lover of Israel, whatever the phrase may be. To me, the idea that we should continue to sort of play by their framework of leaving that situation on the table, is it only hurts us, and I just don't think we need it. Manya Brachear Pashman:   It lets others define it, in their own terms.  Jonah Platt:   Yeah, we're playing, sort of by the rules of the other people's game. And I know, you know, I heard when I put that out, especially from Israelis, who it to them, it sort of means patriot, and they feel a lot of great pride with it, which I totally understand. But the sort of more universal understanding of what that word is, and certainly of what the Movement was, was about that aspirational creation of a land, that a land's been created. Not only has it been created, it's, you know, survived through numerous wars, it's stronger than ever. You know, third-most NASDAQ companies in the world. We need to just start talking about it from like, yeah, we're here. We're not going anywhere, kind of a place. And not, a we should exist, kind of a place. Manya Brachear Pashman:   So it's funny, you said, we all know what Zionism is. And I grinned a little bit, because there are so many different definitions of Zionism. I mean, also, Zionism was a very inclusive progressive ideology packaged in there, right, that nobody talks about because it's just kind of not, we just don't talk about it anymore.  So what else about the conversation needs to change? How do we move forward in a productive, constructive way when it comes to teaching about Jewish identity and securing the existence of Israel? Jonah Platt:   In a way, those two things are related, and in a way they're not. You can have a conversation about Jewish identity without necessarily going deep down the Israel hole. But it is critical that people understand how central a connection to Israel is, to Jewish identity. And people are allowed to believe whatever they want. And you can be someone who says, Well, you know, Israel is not important to me, and that's okay, that's you, but you have to at least be clear eyed that that is an extreme and fringe position. That is not a mainstream thing. And you're going to be met with mistrust and confusion and anger and a sense of betrayal, if that's your position.  So I think we need to be clear eyed about that and be able to have that conversation. And I think if we can get to the place where we can acknowledge that in each other. Like, dude, have your belief. I don't agree with it. I think it's crazy. Like, you gotta at least know that we all think you're crazy having that idea. And if they can get to the base, we're like, yeah, I understand that, but I'm gonna believe what I'm gonna believe, then we can have conversations and, like, then we can talk. I think the, I need to change your mind conversation, it doesn't usually work. It has to be really gently done. And I'm speaking this as much from failure as I am from success. As much as we try, sometimes our emotions come to the fore of these conversations, and that's–it's not gonna happen. You know, on my pod, I've talked about something called, I call the four C's of difficult conversation. And I recently, like, tried to have a conversation. I did not adhere to my four C's, and it did not go well. And so I didn't take my own advice. You have to come, like, legitimately ready to be curious to the other person's point of view, wanting to hear what they have to say. You know, honoring their truth, even if it is something that hurts you deeply or that you abhor. You can say that, but you have to say it from a place of respect and honoring. If you want it to go somewhere. If you just want to like, let somebody have it, go ahead, let somebody have it, but you're definitely not going to be building towards anything that. Manya Brachear Pashman:   So before I let you go, can you tell us a little bit about The Mensch? Jonah Platt:   Yeah, sure. So the Mensch is one of a couple of Jewish entertainment projects I'm now involved with in the last year, which, you know, I went from sort of zero to now three. The Mensch is a really unique film that's in development now. We're gonna be shooting this summer that I'm a producer on. And it's the story of a 30 something female rabbi in New Mexico who, life just isn't where she thought it would be. She's not connecting with her congregation. She's not as far along as she thought things would be. Her synagogue is failing, and there's an antisemitic event at her synagogue, and the synagogue gets shut down. And she's at the center of it. Two weeks later, the synagogue's reopening. She's coming back to work, and as part of this reopening to try to bring some some life and some juzz to the proceedings, one of the congregants from the synagogue, the most eccentric one, who's sort of a pariah, who's being played by Jennifer Goodwin, who's a fantastic actress and Jewish advocate, donates her family's priceless Holocaust-era Torah to the synagogue, and the rabbi gets tasked with going to pick it up and bring it. As things often happen for this rabbi, like a bunch of stuff goes wrong. Long story short, she ends up on a bus with the Torah in a bag, like a sports duffel bag, and gets into an altercation with somebody who has the same tattoo as the perpetrator of the event at her synagogue, and unbeknownst to the two of them, they have the same sports duffel bag, and they accidentally swap them. So she shows up at the synagogue with Jennifer Goodwin, they're opening it up, expecting to see a Torah, and it's full of bricks of cocaine. And the ceremony is the next day, and they have less than 24 hours to track down this torah through the seedy, drug-dealing, white nationalist underbelly of the city. And, you know, drama and hilarity ensue. And there's lots of sort of fun, a magic realism to some of the proceedings that give it like a biblical tableau, kind of sense. There's wandering in the desert and a burning cactus and things of that nature.  So it's just, it's really unique, and what drew me to it is what I'm looking for in any sort of Jewish project that I'm supporting, whether as a viewer or behind the scenes, is a contemporary story that's not about Jews dying in the Holocaust. That is a story of people just being people, and those people are Jewish. And so the things that they think about, the way they live, maybe their jobs, even in this case, are Jewish ones. But it's not like a story of the Jews in that sense. The only touch point the majority of the world has for Jews is the news and TV and film. And so if that's how people are gonna learn about us, we need to take that seriously and make sure they're learning who we really are, which is regular people, just like you, dealing with the same kind of problems, the same relationships, and just doing that through a little bit of a Jewish lens. So the movie is entertaining and unique and totally fun, but it also just happens to be about Jews and rabbis. Manya Brachear Pashman:   And so possible, spoiler alert, does the White Nationalist end up being the Mensch in the end? Jonah Platt:   No, no, the white nationalist is not the mensch. They're the villain.  Manya Brachear Pashman:   I thought maybe there was a conversion moment in this film. Jonah Platt:   No conversion. But sort of, one of the themes you take away is, anybody can be a mensch. You don't necessarily need to be the best rabbi in the world to be a mensch. We're all fallible, flawed human beings. And what's important is that we try to do good and we try to do the right thing, and usually that's enough. Manya Brachear Pashman:   Well, I thought that kind of twist would be… Jonah Platt:   I'll take it up with the writer.  Manya Brachear Pashman:   Well, Jonah, you are truly a mensch for joining us on the sidelines here today. Jonah Platt:   Thank you. Manya Brachear Pashman:   Safe travels, wherever you're headed next.  Jonah Platt:   Thank you very much. Happy to be with you.   

The only Israelite to go down to Egypt and enter the Promised Land was a woman. In the years after the Civil War, heritage groups began honoring a rare category of Americans: Real Sons and Real Daughters — children born to aging veterans of that war. Not grandchildren. Not great-grandchildren. Their actual children. Living, breathing links to a fading past. Today, the same honor is given to the children of Holocaust survivors. These are voices that don't just remember history — they carry it. In the Torah, there is one figure who embodies this idea more than any other. Her name is Serach bat Asher. According to legend, she enters Egypt with Jacob's family — and, somehow, centuries later, she helps Moses find Joseph's bones, enters the Promised Land and even consults with 3rd Century Rabbis of the Talmud. She provides us with a paradigm for a social institution that is undervalued... the Living Legacy. We explore this critical source of cultural history in the Bible, Rabbinic texts, other religions and cultures. Key Takeaways The power of intergenerational wisdom The value of seeking out and listening to living witnesses That authenticity comes from experience, not just bloodlines Timestamps [00:00:00] – Introduction to “real daughters” and the historical role of living links to the past [00:02:48] – Rabbi Adam begins discussing the Parsha and the uniqueness of Serach bat Asher [00:05:08] – Reflections on personal connections to historical generations and legacy [00:08:06] – Discussion of adoption, inheritance, and authenticity in Jewish tradition [00:10:03] – Serach reveals the location of Joseph's bones, showing her enduring memory [00:13:10] – Why Serach, as a woman, may have symbolized enduring legacy and transition [00:16:00] – Midrash: Serach gently reveals to Jacob that Joseph is alive through song [00:19:32] – Serach credited with prophetic knowledge of Joseph's survival [00:23:00] – Serach offers eyewitness testimony at the splitting of the sea [00:29:00] – Broader discussion on real sons/daughters, Holocaust survivors, and living legacy Links & Learnings Sign up for free and get more from our weekly newsletter https://madlik.com/ Safaria Source Sheet: https://www.sefaria.org/sheets/662562 Transcript on episode web page: https://madlik.com/2025/07/16/serach-the-keeper-of-israels-collective-memory/

PARANORMAL ENCOUNTERS: Be Careful What You Wish For.  This episode will run on the PARAFlixx streaming network, TV Talk Show as hosted by Dr. Kelly on "Disembodied Voices", on Sunday, October 26, 2025 around 9:00 PM EST (Season 18, Episode 8).  Educational. Entertaining. Intriguing.Ira Wesley Kitmacher lives in Olympia, Washington and is a published Author of four Pacific Northwest ("Pacific Northwest Legends and Lore," "Haunted Puget Sound," "Spirits Along the Columbia River," and "Haunted Graveyard of the Pacific") books.  His publisher adapted two of these into children's books, and he is currently writing two new history and folklore books about the Pacific Northwest. Ira also wrote a book on European history and folklore entitled "Monsters and Miracles."  He focuses on strange, little-known, and fascinating historic and folkloric tales. Ira is a Historian, public speaker, and guide leading tours based on his books. He is a county History Commissioner and has been featured in television and radio programs, podcasts, magazines, newspapers, and museum events.  Ira is a Professor teaching graduate courses at Georgetown University and Portland State University, and undergraduate courses at other colleges. He is a retired senior federal executive—named 2019 senior executive of the year.  Ira continues to work as a Consultant on federal issues.  He is a licensed Attorney (California), holding Juris Doctorate and Master of Science degrees.  Ira is a graduate of Harvard University's Senior Executive Fellows and other leadership programs. WEBSITEwww.irawesleykitmacher.com (in revision). CONTACTFACEBOOKAMAZON BOOKSPacific Northwest Legends and LoreHaunted Puget SoundSpirits Along the Columbia RiverHaunted Graveyard of the PacificTo learn more about me, read my biography at www.paranormaluniversalpress.com.  Click on the upper right Podomatic button to go into my podcast site to hear my guests.  View my books on my website or go to Amazon.com.  Copyrighted. Go to Amazon.com, Kindle, Barnes & Noble to purchase. PLAY, LIKE, FOLLOW, and SUBSCRIBE to this program to be notified of future episodes. Doing so is FREE.TO WATCH GUESTS ON "DISEMBODIED VOICES" TV TALK SHOWTake a moment to WATCH my guests visually in a personal interview.  Ira Kitmacher can be visually seen on PARAFlixx (www.paraflixx.com) on October 26, 2025, Season 18, Episode 8.  Shows are scheduled to launch at 8/7 Central (USA time).  Shows remain on PARAFlixx indefinitely until changes to remove are made.  Please allow an additional day in the event the show does not get launched as scheduled due to unforeseen circumstances "by the network."DETAILS FOR 3-DAY FREE TRIAL and SUBSCRIBING to PARAFLIXXON INITIAL PAGE - Go To The Bottom (see free trial box)IF SUBSCRIBINGEnter into your search bar this campaign link:  https://bit.ly/3FGvQuYDiscount Code = DV10$4.99/month (U.S.); discount is 10% off first three monthsCancel AnytimeWAYS TO ACCESS SHOWS - go to www.paraflixx.com.  Find my show by going to the upper left corner, click on BROWSE.  Scroll down to TALK SHOWS.  "Disembodied Voices."  

«Was hat der Opa denn bei der Waffen-SS gemacht?» Als Veronica Frenzel beginnt, ihrer Familie Fragen zu stellen, stösst sie zuerst auf Schweigen. In dieser Folge der Staffel "Schuld & Sühne" erzählt die Journalistin, wie sie die Vergangenheit ihrer Grosseltern aufgearbeitet und sich schonungslos damit konfrontiert hat. Heute bezeichnet sie sich selbst als NS-Nachfahrin. Gast: Veronica Frenzel, Autorin & Journalistin Host: Alice Grosjean Veronica Frenzel hat 2022 das Buch veröffentlicht: ["In eurem Schatten beginnt mein Tag – Wie die Nazi-Vergangenheit meiner Familie mich bis heute rassistisch prägt"](https://www.penguin.de/buecher/veronica-frenzel-in-eurem-schatten-beginnt-mein-tag/paperback/9783442316441) Die eigene Familiengeschichtee erforschen: - Bundesarchiv: [Hier geht's zur Anleitung](https://www.bundesarchiv.de/im-archiv-recherchieren/archivgut-recherchieren/personen-und-familienforschung), wie du beim Bundesarchiv in Berlin ene Anfrage stellst - Tipps zum Anfangen: Hier findest du einen [Überblicksartikel mit Ideen](https://www1.wdr.de/nachrichten/nazi--holocaust-ahnenforschung-familie-100.html), wo du überall nachforschen könntest Austausch mit NS-Nachfahrinnen uund Nachfahren: - [Arbeitskreis für intergenerationelle Folgen des Holocaust](https://www.pakh.de/) in Köln - [One by One](https://one-by-one.org/dialogue-group) Treffen in Berlin - [Gesprächsseminare für Angehörige von NS-Tätern](https://www.kz-gedenkstaette-neuengamme.de/bildung/begegnungen/) in der Gedenkstätte Neuengamme Die im Podcast erwähnte Gruppe HIAG steht für "Hilfsgemeinschaft auf Gegenseitigkeit der Angehörigen der ehemaligen Waffen-SS". Der Bundesverband löste sich 1992 auf, regionale Nachfolgeorganisationen existieren aber vereinzelt weiter. Die HIAG war auch vom Verfassungsschutz beobachtet worden. Wenn dir unser Podcast gefällt und dich auch Hintergründe zu Psychologie- und Gesundheitsthemen interessieren - dann abonniere gerne unseren Newsletter "Wohl & Sein". Der flattert dann jeden Donnerstag gratis in dein Postfach: [Hier geht's zur Anmeldung.](https://abo.nzz.ch/registrieren/?target=https%3A%2F%2Fabo.nzz.ch%2Fbenutzerkonto%2Fnewsletter%2Fnwoh%2F%3Ftrco%3D23055783-05-24-0063-0029-023888-00000004&nl=nwoh)

Krall, Valerie www.deutschlandfunk.de, Informationen am Morgen

Welcome to Daily Bitachon Another important Three Weeks concept that comes out of a pasuk that we mentioned in earlier this week: In Tehillim chapter 90 it says, שַׂמְּחֵנוּ כִּימֵות עִנִּיתָנוּ, שְׁנוֹת רָאִינוּ רָעָה . " Make us happy like the days that You pained us, the years we saw evil." What does " the years that we saw evil" mean? Why doesn't it just say " the evil years ? What did we see that was evil? The Imrei Emet teaches us an important principle from this. The Imrei Emet was the Gerrer Rebbe who survived the Holocaust, There was another great Rebbe who also went through the Holocaust, and they were giving each other chizuk . As the story goes, the Imrei Emet quoted the following pasuk that talks about the Chet HaEgel , the sin of the golden calf, which is actually the beginning of the Three Weeks. Moshe Rabbenu says: וָאֵרֶא, וְהִנֵּה חֲטָאתֶם לַה' אֱלֹקֵיכֶם; עֲשִׂיתֶם לָכֶם עֵגֶל מַסֵּכָה, סַרְתֶּם מַהֵר מִן הַדֶּרֶךְ אֲשֶׁר צִוָּה ה' וָאֶתְפּוֹשׂ בִּשְׁנֵי הַלֻּחוֹת, וָאַשְׁלִכֵם מֵעַל שְׁתֵּי יָדָי; וָאֲשַׁבְּרֵם לְעֵינֵיכֶם. And I saw you sinned against your God. You made a golden molten calf. You left the path fast that God commanded you. I grabbed the two luchot , and I threw them from my two hands, and I broke them le'eineichem —to your eyes." Why does it say, "I broke them to your eyes "? Why not just, I broke them. Why say "to your eyes"? Simply speaking, it means I broke them in front of you. I wanted you to see me breaking them. But the Imrei Emet explains based on another pasuk that uses the same words: le'eineihem /to their eyes. When Yosef HaTzaddik meets his brothers, of course they don't recognize him; he's incognito. He decides to take Shimon as a captive to ensure they bring back their younger brother. The pasuk says: וַיִּקַּח מֵאִתָּם אֶת שִׁמְעוֹן, וַיֶּאֱסֹר אֹתוֹ לְעֵינֵיהֶם. He took Shimon, and he tied him up le'eineihem /to their eyes." Why did he tie him up to their eyes ? Rashi says there that is says he tied him up in front of their eyes because once they left, he wined and dined him and treated him very nicely. So too, he says, that when Moshe Rabbenu broke the luchot , it was le'eineichem /to your eyes. The luchot didn't really break. The Midrash tells us that when the Jews sinned the sin of the golden calf, the letters of the luchot flew off— otiot parchot ba'avir /the letters flew into the air . There were no luchot anymore. So it looked like he broke the luchot . But the luchot were already gone. They weren't luchot anymore. This is similar to when the Bet HaMikdash that was destroyed. The Gemara says that a heavenly echo came out when an enemy destroyed the Bet HaMikdash and declared: K'macha techina tachanta —"You ground flour that was already ground." You didn't do anything—it was already destroyed. And he says: le'eineihem —to their eyes. When we see things happen in this world, it's to our eyes . Rav Schwab spoke at the Ninth Siyum HaShas , which was held to commemorate the one million children killed in the Holocaust. He told the story of a little boy. He was a good little boy. He was walking with his father to his death. And he asked his father: " Father, I was a good boy. I learned well in school. What's going on here? Why is this happening?" And then the Nazi shoots him, and that's it—he leaves this world. We see that and say: What a tragedy. What a travesty of justice! But he says: If we look on the other side—we see Hashem scooping this little boy into His arms. He says: " Come with Me, little boy. Come to My yeshiva . Sit down in the yeshiva shel ma'alah . I teach the young, pure children. Come join My yeshiva ." To our eyes is one thing. But what's really happening is another thing. So that's why we don't call these years "the evil years," but rather, the years that we saw evil . We're in this world—the world where we don't say hatov v'hametiv on all events. We say Dayan HaEmet . But in the future, we're going to say on everything: hatov v'hametiv . Today, it's not Hashem echad u'shmo echad . It's two different outlooks. Part of our job is to realize the concept that although we can't realize it on a sensual level, we can appreciate it on an intellectual level. We can understand this concept of le'eineihem —to your eyes. As we said, that's the opening of the Three Weeks. The tragedy of the breaking of the luchot , which starts the Three Weeks off, in essence, didn't really happen.The luchot never broke. It just looked like it.

The New York Times finally admitted Israel is carrying out a genocide against the Palestinian people in Gaza, in an article by an Israeli scholar who studies the Holocaust. A United Nations report detailed how US corporations are profiting from these crimes, although the Trump administration responded by imposing sanctions on the UN expert who exposed it, Francesca Albanese. Ben Norton explains. VIDEO: https://www.youtube.com/watch?v=lb082pTy-Nw Topics 0:00 US media whitewashes Israel's crimes 0:43 NY Times admits: Israel is committing genocide 3:43 Evidence of genocidal intent 5:24 NYT's pro-Israel propaganda 6:26 NY Times spread Iraq "WMDs" lies 7:17 No longer possible to deny reality 8:01 Ex EU foreign policy chief admits truth 9:42 (CLIP) Josep Borrell "garden" & "jungle" rant 9:55 Fears of justice 10:39 Nakba: History of colonialism in Palestine 11:37 Ex Israeli PM warns of concentration camps 12:28 Israeli genocide impossible without US support 13:01 Trump & Biden give Israel billions in weapons 13:42 US military-industrial complex benefits 14:24 UN report: US corporations profit from Gaza genocide 15:06 Big Tech monopolies in "Magnificent 7" 15:33 Palantir profits 16:29 IBM profits from Holocaust 17:18 Trump admin sanctions UN expert 18:13 (CLIP) UN special rapporteur Francesca Albanese 18:53 USA attacks UN human rights experts 20:22 Bush family & US corporations profited from Holocaust 21:09 Andrew Feinstein's powerful words 22:04 Fascism is colonialism turned inward 24:40 Imperialism: true face of Western "democracies" 25:43 Israel's genocidal intent was always clear 27:08 Don't erase history 28:01 Outro

“To live, a people must always be able to know its past, to judge it, to accept it.”— Simone Veil, French politician and Shoah survivor When I sat down with historian Anastasios Karababas to discuss his new book, In the Footsteps of the Jews of Greece: From Ancient Times to the Present Day (Paperback, published January 30, 2024), I was struck by the depth and complexity of the story he tells—a story that spans over 2,500 years and is still unfolding today. Karababas in the book and the conversation guided me through the origins and evolution of Jewish life in Greece from ancient times to today. We discussed the four major Jewish groups whose histories are intertwined with the Greek landscape: Romaniots, the ancient Greek Jews whose presence predates the Romans. Ashkenazi Jews, who arrived between the 11th and 13th centuries, bringing their Central European traditions. Sephardic Jews, who found refuge in Greece after their expulsion from Spain in the 15th century, especially revitalizing the community in Thessaloniki. Italian Jews, who settled in the 16th century, further enriching the community's diversity. Thessaloniki, once known as the "Jerusalem of the Balkans," stood out in our conversation as a beacon of Jewish life, with Jews making up 30–40% of the city's population at its height. Karababas's account of the 20th century was both inspiring and heartbreaking. Before World War II, there were about 75,000 Jews in Greece. He shared the stories of Jews who served in the Greek army against Mussolini, a testament to their deep sense of belonging. But the Holocaust cast a long shadow, with 85% of the community deported and wiping out around 90% of the community leaving a profound void. Today, as Karababas explained, the Jewish population in Greece numbers only about 5,000, spread across nine communities—a stark contrast to the more than thirty that once existed. Only Athens, Thessaloniki, and Larissa still have resident rabbis. These communities survive through private funding and the interest of Jewish heritage tourism, striving to keep their unique traditions alive. Our discussion also touched on the complexities of Judeophobia in Greece. Karababas described Judeophobia as a blend of anti-semitism, anti-zionism, and anti-Judaism, with roots in the influence of the Greek Orthodox Church. He characterized current anti-semitism as “superficial,” with few violent incidents. Despite the rise in anti-zionist sentiment, he pointed out that Greece maintains strong governmental ties with Israel, reflecting the nuanced relationship between Greek society, its Jewish citizens, and the broader region. Reading In the Footsteps of the Jews of Greece: From Ancient Times to the Present Day and speaking with Karababas reminded me how vital it is to know, judge, and accept our past as a means of ensuring a safer future. The story of Greek Jewry is one of migration, tragedy, and renewal—a testament to resilience and the enduring spirit of a people determined to remember and to live. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

What happens after writing a powerful historical memoir when you have no background in book marketing? Today we welcome back Dr. Rob Wolf to dive into the rarely discussed terrain of launching a meaningful book in today's crowded market. While our previous conversation explored his father's extraordinary journey through the Holocaust and Hungarian Revolution that Rob documented in his book, "Not a Real Enemy," today we'll uncover the complex marketing journey that followed.   Episode Highlights: 02:31 Learning the Ropes of Book Marketing 03:18 The Importance of Social Media 04:06 Challenges and Realities of Book Promotion 09:03 Securing a Book Deal 12:10 Publisher vs. Self-Promotion 16:58 The Challenges of Marketing and Rejection 18:05 Lessons from an Experienced Author 21:29 Reflecting on the Journey 25:05 Upcoming Events and Future Plans 27:26 How to Connect with Dr. Rob Wolf Show Links:  https://robertjwolfmd.com/ Not a Real Enemy: The True Story of a Hungarian Jewish Man's Fight for Freedom Dr. Wolf's LinkedIn: https://www.linkedin.com/in/robert-j-wolf-md/

“To live, a people must always be able to know its past, to judge it, to accept it.”— Simone Veil, French politician and Shoah survivor When I sat down with historian Anastasios Karababas to discuss his new book, In the Footsteps of the Jews of Greece: From Ancient Times to the Present Day (Paperback, published January 30, 2024), I was struck by the depth and complexity of the story he tells—a story that spans over 2,500 years and is still unfolding today. Karababas in the book and the conversation guided me through the origins and evolution of Jewish life in Greece from ancient times to today. We discussed the four major Jewish groups whose histories are intertwined with the Greek landscape: Romaniots, the ancient Greek Jews whose presence predates the Romans. Ashkenazi Jews, who arrived between the 11th and 13th centuries, bringing their Central European traditions. Sephardic Jews, who found refuge in Greece after their expulsion from Spain in the 15th century, especially revitalizing the community in Thessaloniki. Italian Jews, who settled in the 16th century, further enriching the community's diversity. Thessaloniki, once known as the "Jerusalem of the Balkans," stood out in our conversation as a beacon of Jewish life, with Jews making up 30–40% of the city's population at its height. Karababas's account of the 20th century was both inspiring and heartbreaking. Before World War II, there were about 75,000 Jews in Greece. He shared the stories of Jews who served in the Greek army against Mussolini, a testament to their deep sense of belonging. But the Holocaust cast a long shadow, with 85% of the community deported and wiping out around 90% of the community leaving a profound void. Today, as Karababas explained, the Jewish population in Greece numbers only about 5,000, spread across nine communities—a stark contrast to the more than thirty that once existed. Only Athens, Thessaloniki, and Larissa still have resident rabbis. These communities survive through private funding and the interest of Jewish heritage tourism, striving to keep their unique traditions alive. Our discussion also touched on the complexities of Judeophobia in Greece. Karababas described Judeophobia as a blend of anti-semitism, anti-zionism, and anti-Judaism, with roots in the influence of the Greek Orthodox Church. He characterized current anti-semitism as “superficial,” with few violent incidents. Despite the rise in anti-zionist sentiment, he pointed out that Greece maintains strong governmental ties with Israel, reflecting the nuanced relationship between Greek society, its Jewish citizens, and the broader region. Reading In the Footsteps of the Jews of Greece: From Ancient Times to the Present Day and speaking with Karababas reminded me how vital it is to know, judge, and accept our past as a means of ensuring a safer future. The story of Greek Jewry is one of migration, tragedy, and renewal—a testament to resilience and the enduring spirit of a people determined to remember and to live. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Send us a textOmer Bartov is an Israeli–American historian and a leading scholar of the Holocaust and genocide. He is the Dean's Professor of Holocaust and Genocide Studies at Brown University, renowned for his work on the Nazi indoctrination of the Wehrmacht and the Holocaust in Eastern Europe. Want more than just watching?Connect with Israelis, Palestinians, and global voices having real conversations every day - https://discord.gg/MSTfuhnj8S Socials: https://linktr.ee/adarwSupport the Show: Patreon: https://www.patreon.com/sulhaPayPal: https://paypal.me/AdarW?locale.x=en_USSupport the show

In this inspiring and wide-ranging conversation, we sit down with Kim Duty, Executive Director of the Affordable Housing Investors Council (AHIC) and longtime housing policy leader, to talk about: Her unexpected start in housing while helping Holocaust survivors in Berlin; 25 years of industry-shaping work at the National Multifamily Housing Council The power of mentorship, association leadership, and self-advocacy, How AHIC is driving investor engagement and best practices in affordable housing, Why emerging leaders—and peer networks—are the future of the industry, Practical optimism on addressing housing challenges through tech, policy reform, and collaboration, Kim's story is both energizing and instructive, filled with wisdom for anyone working in—or entering—the affordable housing space. Tune in for a masterclass in impact, leadership, and reinvention.

“To live, a people must always be able to know its past, to judge it, to accept it.”— Simone Veil, French politician and Shoah survivor When I sat down with historian Anastasios Karababas to discuss his new book, In the Footsteps of the Jews of Greece: From Ancient Times to the Present Day (Paperback, published January 30, 2024), I was struck by the depth and complexity of the story he tells—a story that spans over 2,500 years and is still unfolding today. Karababas in the book and the conversation guided me through the origins and evolution of Jewish life in Greece from ancient times to today. We discussed the four major Jewish groups whose histories are intertwined with the Greek landscape: Romaniots, the ancient Greek Jews whose presence predates the Romans. Ashkenazi Jews, who arrived between the 11th and 13th centuries, bringing their Central European traditions. Sephardic Jews, who found refuge in Greece after their expulsion from Spain in the 15th century, especially revitalizing the community in Thessaloniki. Italian Jews, who settled in the 16th century, further enriching the community's diversity. Thessaloniki, once known as the "Jerusalem of the Balkans," stood out in our conversation as a beacon of Jewish life, with Jews making up 30–40% of the city's population at its height. Karababas's account of the 20th century was both inspiring and heartbreaking. Before World War II, there were about 75,000 Jews in Greece. He shared the stories of Jews who served in the Greek army against Mussolini, a testament to their deep sense of belonging. But the Holocaust cast a long shadow, with 85% of the community deported and wiping out around 90% of the community leaving a profound void. Today, as Karababas explained, the Jewish population in Greece numbers only about 5,000, spread across nine communities—a stark contrast to the more than thirty that once existed. Only Athens, Thessaloniki, and Larissa still have resident rabbis. These communities survive through private funding and the interest of Jewish heritage tourism, striving to keep their unique traditions alive. Our discussion also touched on the complexities of Judeophobia in Greece. Karababas described Judeophobia as a blend of anti-semitism, anti-zionism, and anti-Judaism, with roots in the influence of the Greek Orthodox Church. He characterized current anti-semitism as “superficial,” with few violent incidents. Despite the rise in anti-zionist sentiment, he pointed out that Greece maintains strong governmental ties with Israel, reflecting the nuanced relationship between Greek society, its Jewish citizens, and the broader region. Reading In the Footsteps of the Jews of Greece: From Ancient Times to the Present Day and speaking with Karababas reminded me how vital it is to know, judge, and accept our past as a means of ensuring a safer future. The story of Greek Jewry is one of migration, tragedy, and renewal—a testament to resilience and the enduring spirit of a people determined to remember and to live. Learn more about your ad choices. Visit megaphone.fm/adchoices

“To live, a people must always be able to know its past, to judge it, to accept it.”— Simone Veil, French politician and Shoah survivor When I sat down with historian Anastasios Karababas to discuss his new book, In the Footsteps of the Jews of Greece: From Ancient Times to the Present Day (Paperback, published January 30, 2024), I was struck by the depth and complexity of the story he tells—a story that spans over 2,500 years and is still unfolding today. Karababas in the book and the conversation guided me through the origins and evolution of Jewish life in Greece from ancient times to today. We discussed the four major Jewish groups whose histories are intertwined with the Greek landscape: Romaniots, the ancient Greek Jews whose presence predates the Romans. Ashkenazi Jews, who arrived between the 11th and 13th centuries, bringing their Central European traditions. Sephardic Jews, who found refuge in Greece after their expulsion from Spain in the 15th century, especially revitalizing the community in Thessaloniki. Italian Jews, who settled in the 16th century, further enriching the community's diversity. Thessaloniki, once known as the "Jerusalem of the Balkans," stood out in our conversation as a beacon of Jewish life, with Jews making up 30–40% of the city's population at its height. Karababas's account of the 20th century was both inspiring and heartbreaking. Before World War II, there were about 75,000 Jews in Greece. He shared the stories of Jews who served in the Greek army against Mussolini, a testament to their deep sense of belonging. But the Holocaust cast a long shadow, with 85% of the community deported and wiping out around 90% of the community leaving a profound void. Today, as Karababas explained, the Jewish population in Greece numbers only about 5,000, spread across nine communities—a stark contrast to the more than thirty that once existed. Only Athens, Thessaloniki, and Larissa still have resident rabbis. These communities survive through private funding and the interest of Jewish heritage tourism, striving to keep their unique traditions alive. Our discussion also touched on the complexities of Judeophobia in Greece. Karababas described Judeophobia as a blend of anti-semitism, anti-zionism, and anti-Judaism, with roots in the influence of the Greek Orthodox Church. He characterized current anti-semitism as “superficial,” with few violent incidents. Despite the rise in anti-zionist sentiment, he pointed out that Greece maintains strong governmental ties with Israel, reflecting the nuanced relationship between Greek society, its Jewish citizens, and the broader region. Reading In the Footsteps of the Jews of Greece: From Ancient Times to the Present Day and speaking with Karababas reminded me how vital it is to know, judge, and accept our past as a means of ensuring a safer future. The story of Greek Jewry is one of migration, tragedy, and renewal—a testament to resilience and the enduring spirit of a people determined to remember and to live. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Eva Weyl hat als Kind den Holocaust überlebt. Jetzt besucht sie Schulen in Stuttgart – um zu erzählen, was damals geschah. Für eine Jugend, die nicht vergessen soll.

Writer and cultural critic Brendan O'Neill joins The Winston Marshall Show for a searing breakdown of Ireland's Israel obsession, immigration, and the ideological void left by the collapse of Catholicism.O'Neill paints a portrait of modern Ireland, where Israelophobia has become a quasi-religion—replacing the moral certainty once provided by the Church. From Dublin to rural Connemara, Palestinian flags fly, Holocaust memorials are politicised, and the Irish President himself compares Israel to the Nazis.They explore Ireland's drift from its once pro-Israel roots, the rewriting of Irish history, and the influence of postcolonial ideology and woke dogma. O'Neill warns that antisemitism is no longer just a fringe prejudice—it's now embedded in elite institutions, political discourse, and cultural life.All this—Ireland's moral inversion, anti-Israel mania, the rise of “progressive” bigotry, and the dangerous return of the oldest hatred in a new disguise…-----------------------------------------------------------------------------------------------------------------------To see more exclusive content and interviews consider subscribing to my substack here: https://www.winstonmarshall.co.uk/-----------------------------------------------------------------------------------------------------------------------FOLLOW ME ON SOCIAL MEDIA:Substack: https://www.winstonmarshall.co.uk/X: https://twitter.com/mrwinmarshallInsta: https://www.instagram.com/winstonmarshallLinktree: https://linktr.ee/winstonmarshall----------------------------------------------------------------------------------------------------------------------Chapters 0:00 Introduction2:58 The Post-Catholic Era and Its Impact 7:11The Rise of Wokeness and Israelophobia 14:42 Historical Connections Between Ireland and Israel 27:42 The Impact of the Second Vatican Council 36:00 The Role of the Irish President and Government 43:08 The Case of Kneecap and Free Speech 55:44 The Political Response to Immigration in Ireland 1:07:35 The Role of Conor McGregor and Other Voices 1:11:06 The Future of Ireland and Its Political Landscape 1:14:19 A Positive Note on Ireland's Culture and Heritage1:18:41 Final Thoughts Hosted on Acast. See acast.com/privacy for more information.

From the bestselling author of Born Survivors, a novel inspired by the powerful true story of a man who risked everything to protect children in Auschwitz. Fredy built a wall against suffering in their hearts . . . Amid the brutality of the Holocaust, one bright spot shone inside the Nazi death camp of Auschwitz. In the shadows of the smokestacks was a wooden hut where children sang, staged plays, wrote poetry, and learned about the world. Within those four walls, brightly adorned with hand-painted cartoons, the youngest prisoners were kept vermin-free, received better food, and were even taught to imagine having full stomachs and a day without fear. Their guiding light was a twenty-seven-year-old gay, Jewish athlete: Fredy Hirsch. Being a teacher in a brutal concentration camp was no mean feat. Forced to beg senior SS officers for better provisions, Fredy risked his life every day to protect his beloved children from mortal danger. But time was running out for Fredy and the hundreds in his care. Could this kind, compassionate, and brave man find a way to teach them the one lesson they really needed to know: how to survive? The Teacher of Auschwitz shines a light on a truly remarkable individual and tells the inspiring story of how he fought to protect innocence and hope amid depravity and despair. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Christine Darg explores the fulfillment of Ezekiel 37, drawing parallels between the Biblical prophecy of the Valley of Dry Bones and the restoration of Israel. Historical events, such as the Holocaust and the establishment of the Israel Defense Forces, paved the way for Israel's rebirth and bolstered its newfound military might.

In this episode Danny Houlihan travels out from his research base on the Shannon to the quiet secluded grave yard of Teampeaillin Ban Listowel County Kerry. It was here during the Great Irish Famine or Holocaust of 1846 and Black 1847 thousands were buried here a sad reminder of the areas history. The deaths were massive in the area of North Kerry during the period and the landscape lost its people culture and its precious Irish language. Danny explores the area and again weaves a history and a Story of an area of North Kerry often forgotten in the history books.

Avi Kluger is a professor of Organizational Behavior at Hebrew University of Jerusalem. Avi was born in Tel Aviv to Holocaust survivors and is married with three children. And he is also a grandfather. In this episode we discuss the following: I was touched by Avi's vulnerability in sharing how listening has saved his life—twice. After his daughter died by suicide, it was the listening community that Avi had cultivated that helped him carry on, even as his pain and sorrow endured. One friend, in particular, asked Avi to recount the last day he spent with his daughter—and then told him she'd listen to that story 100 more times if he needed to. Listening saved Avi again during an exercise where he realized he'd spent five years on a project simply to prove a point, rather than because he valued it. That moment launched Avi's mission to become a better listener every day of his life. I was especially intrigued by how Avi doesn't dwell on people's listening mistakes. Instead, he helps them discover how to improve. And he extends the same compassion to himself when he falls short.  He simply notices and praises his awareness.  I was impressed by how present Avi was with me, encouraging me to take my time and then referenced earlier parts of our conversation, demonstrating that he truly heard me.  Because of this conversation, I have adopted Avi's goal: to become a better listener every day. And because of this interview, Avi will soon be coming to Kansas to teach a listening seminar, and I cannot wait to learn more from him. When someone truly listens, it creates a magical space-- a meeting of the minds where ideas emerge that could not have been reached alone.     Connect on Social Media: X: https://twitter.com/nate_meikle LinkedIn: https://www.linkedin.com/in/natemeikle/ Instagram: https://www.instagram.com/nate_meikle/ Youtube: https://www.youtube.com/@nate.meikle

In a Guardian interview, former Israeli Prime Minister Ehud Olmert said a planned humanitarian zone in southern Gaza would be a "concentration camp" for Gaza's Arabs. On this week's Israel Uncensored, Josh Hasten says that Olmert disgraces the suffering of Jews in the Holocaust who were placed in actual concentration camps before their murder. Hasten says that in reality, Israel aims to create humanitarian zones, sterile of Hamas, for hundreds of thousands of Gazans, thus protecting them away from the front lines. He says that Olmert's wording does tremendous damage to those fighting for Israel in the public diplomacy arena. Photo Credit: CC BY 3.0 br, https://commons.wikimedia.org/w/index.php?curid=667029

Guy Miron, professor of modern European Jewish history at the Open University of Israel, and the director of the Center for the Study of the Holocaust in Germany at Yad Vashem and a board member of the Leo Baeck Institute in Jerusalem, discusses his most recent book, Space and Time Under Persecution: The German-Jewish Experience in the Third Reich.

The last fortnight has seen the failure of the high-profile trial of rapper P Diddy for sex trafficking and the Epstein files not released after months of promise they would be by the Trump administration. Could the American elites really be willing to embarrass themselves to this degree without incentive? We try to think of the best explanation for why Trump won't release the Epstein files and how P Diddy has likely got away with sex crimes. We also discuss Obama's reported bisexuality, Mac Miller's death and use of prostitutes as drug carriers, Joan Didion's critique of leftism as an excuse for drug fests, Meek Mill and Nikki Minaj's lavender relationship, sexual attraction to power, pizzagate, Kash Patel, Epstein as a Mossad asset, the rapid rise of antisemitism, and Holocaust denial in the Information Age.

Bonny Reichert grew up hearing her father's stories of the Holocaust, and finding comfort in sharing traditional recipes with him. The Canadian journalist-turned-chef shares her dad's story, and the trauma she herself carries, in the new memoir How To Share An Egg.

Send us a textArguably, one of the worst places for prisoners to work during the Holocaust was the Sonderkommando—the group of prisoners forced to work in and around the gas chambers, disposing of corpses.  Yet they also managed to create a number of texts that survived the Holocaust even if they did not.  In this episode, I talk with Dominic Williams about the Auschwitz Sonderkommando, its place in the Holocaust, and the documents it left behind.Dominic Williams is an assistant professor of history at Northumbria University.Williams, Dominic and Nicholas, Chare. The Auschwitz Sonderkommando: Testimonies, Histories, Representations(2019)Williams, Dominic and Nicholas, Chare. Testimonies of Resistance: Representations of the Auschwitz-Birkenau Sonderkommando (2019)Williams, Dominic and Nicholas, Chare. Matters of Testimony: Interpreting the Scrolls of Auschwitz(2015)Follow on Twitter @holocaustpod.Email the podcast at holocausthistorypod@gmail.comThe Holocaust History Podcast homepage is hereYou can find a complete reading list with books by our guests and also their suggestions here.

Peetz, Katharina www.deutschlandfunk.de, Europa heute

A new MP3 sermon from Old Paths Baptist Church is now available on SermonAudio with the following details: Title: Pope Pius, Hitler & The Holocaust Subtitle: Israel, Jews, Church Speaker: Jason Cooley Broadcaster: Old Paths Baptist Church Event: Current Events Date: 7/12/2025 Length: 90 min.

Support SkyWatchTV and get your copy of JEWISH ROOTS OF CHRISTIANITY–https://www.skywatchtvstore.com/collections/frontpage/products/jewish-roots-of-christianity-master-collectionIn one sense it may be stated that the gospels are simply a Jewish debate among Jewish people about the true identity of a Jewish man, Jesus. And the story takes place in the Holy Land, Israel. Now what could be more Jewish than that?Larry Stamm unpacks the wonder and awe of the gospel of Jesus by connecting the dots between the Jewish Scriptures, the Old Testament, and the New Covenant Scriptures, the New Testament. In “Jewish Roots of Christianity: A Biblical Survey of Redemptive History from Genesis to Revelation”, we will examine Biblical Judaism, the religion of the Old Testament, in its ultimate fulfillment of the messianic hope as detailed in page after page of the New Testament. Jesus himself challenges us to “search the Scriptures…it is these which bear witness of me” (John 5:39).It's been said the Old Testament is the New Testament concealed and the New Testament is the Old Testament revealed. In this biblical survey, Larry Stamm, a first-generation Holocaust survivor and Jewish believer in Jesus, examines such topics as: the gospel in the Old Testament, how the Feasts of Israel point to the person and work of Messiah Jesus, and more.

John interviews filmmaker Ken Burns about his documentary "The US and the Holocaust".See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

There is a chilling pattern of how governments have systematically dehumanized, displaced, and exterminated entire groups of people throughout history using bureaucratic steps.Drawing from real atrocities such as the Holocaust, the Khmer Rouge regime, the Rwandan genocide, and the Armenian genocide, as well as injustices in U.S. history like the internment of Japanese Americans and the treatment of Native and African Americans, I trace a common structure of how oppression builds: with labels, propaganda, silence, and “legal” processes. Societal fear and political power can normalize cruelty. So here's your reminder of the responsibility to notice, speak out, and act before it's too late. Recognize familiar patterns and refuse to let history repeat itself.Get in touch on HorrorStory.com

In a picturesque valley in the mountains of eastern Bosnia, thousands of white gravestones bear witness to a mass atrocity that still struggles for a place in Europe's conscience. Nearly 8,400 names are etched into a stone memorial, a stark reminder of the Srebrenica Genocide committed by Bosnian Serb forces against Bosnian Muslims in July 1995 – 30 years ago this year. And yet, too many political leaders and others continue denying the scale and scope of the travesty that unfolded there.What has the world learned about genocide denial since Srebrenica? How has that denial echoed persistent efforts to negate or diminish the Holocaust? And how does denial and the politics around it tie into efforts to prevent a repeat elsewhere in the world?Viola Gienger, Washington Senior Editor at Just Security is joined by Sead Turcalo, Professor of Security Studies at the University of Sarajevo and author of Thirty Years After the Srebrenica Genocide: Remembrance and the Global Fight Against Denial, published in Just Security; Velma Saric, founder and president of the Post-Conflict Research Center in Sarajevo; and Jacqueline Geis, Senior Director at the consulting firm Strategy for Humanity and a Research Fellow at the Human Rights Center at the University of California Berkeley School of LawShow Notes:  Sead Turcalo's “Thirty Years After the Srebrenica Genocide: Remembrance and the Global Fight Against Denial,” published in Just SecurityJackie Geis' “From Open-Source to All-Source: Leveraging Local Knowledge for Atrocity Prevention,” published in Just SecurityVelma Saric's Post-Conflict Research Center and the associated blog Balkan Diskurs.Michael Schiffer and Pratima T. Narayan's “Trump Administration's Proposed Cuts to Accountability for Mass Atrocities Undermine Its Own Strategic Goal,” published in Just Security Menachem Z. Rosensaft's “Refuting Srebrenica Genocide Denial Yet Again, as UN Debates Draft Resolution,” published in Just SecurityJust Security's Bosnia-Herzegovina archives Just Security's genocide archive 

Story of the Week (DR):NEO turnover week MMApple CFO and COO resign, raising questions about CEO Tim Cook's futureApple CEO succession plan blown open as most obvious candidate to step downChief Operating Officer (COO) Jeff Williams, 62, will retire at the end of this year. Following the retirement of former Chief Financial Officer (CFO) Luca Maestri, 61, last year, the departure of these 'key figures in growth' seems to signal a significant generational shift within Apple.Meet Apple's next COO Sahib Khan, a 30-year veteran who will oversee the iPhone maker's supply chain amid the ‘Trump tariff black cloud'Twitter/X CEO Linda Yaccarino quits after Grok AI praises HitlerWendy's CEO Kirk Tanner Leaving Burger Giant for HersheyIs this another Peltz failure? Tanner has been CEO of Wendy's since only February 2024Trian Fund Management controls two board seats:Peter May (29%): director since 1993; former Wendy's executive; Founding Partner of Trian; chair of Capital and Investment committee, chair of Technology Committee, member of Compensation Committee, member of Corporate Social Responsibility committee, and member of Executive committee.Matthew Peltz (31%): son of Nelson; Partner of Trian; chair of Corporate Social Responsibility committee, member of Capital and Investment committee, member of Technology Committee, and member of Executive committee.Matthew resigned in same 8-k mentioning the CEO's departure and will be replaced by his brother Bradley Peltz; drafted by the Ottawa Senators and played in the Senators' organization from September 2012 to January 2013.Always my favorite line: “There are no arrangements or understandings between Mr. B. Peltz and any other persons pursuant to which Mr. B. Peltz was selected as a director.”His photo on website:leaving Tanner (8%) with a small voiceGolden hello at Hershey: (i) $7M RSU Award (ii) $4M PSU Award, (iii) an additional $1.2M Pro-Rata 2025 RSU Award, and (iv) an additional $2.2M Pro-Rata 2025 RSU AwardWendy's: salary $1M; 175% annual target; $6M annual equity targetHershey: $1.25M/180%/$9MAlso Kristin Dolan, James Dolan wifeHershey not much different: controlled by Hershey Trust and several Hershey Trust directorsInterim CEO is CFO Ken Cook, who started in December 2024Tesla announces Nov. annual meeting under pressure from shareholders, but may still be skirting lawElon Musk's Tesla finally sets a shareholder meeting date amid doubts about his long-denied $56 billion pay packageThe exciting Item 5.08 (which I never see): “The board of directors (the “Board”) of Tesla, Inc. (“Tesla”) has designated November 6, 2025 as the date of Tesla's 2025 annual meeting of shareholders (the “2025 Annual Meeting”).”T-Mobile follows orders from Trump FCC, ends DEI to get two mergers approved"As T-Mobile indicated earlier this year, we recognize that the legal and policy landscape surrounding DEI under federal law has changed and we remain fully committed to ensuring that T-Mobile does not have any policies or practices that enable invidious discrimination, whether in fulfillment of DEI or any other purpose," T-Mobile General Counsel Mark Nelson wrote in a July 8 letter that was posted to the Federal Communications Commission's filings website yesterday. "We have conducted a comprehensive review of T-Mobile's policies, programs, and activities, and pursuant to this review, T-Mobile is ending its DEI-related policies as described below, not just in name, but in substance."CEO Mike Sievert: CNN Business recognized Mike as “CEO of the Year” in 2022, and Yale honored him in 2024 with its “Legend in Leadership Award,” in part due to the impact of these initiatives.UPS Drivers Are Battling Deadly Heat—Without A.C. in Their TrucksWhy is the company dragging its heels on updating the vehicles, as the new union contract requires?As part of the contract the union negotiated with UPS in 2023, the company is now required to provide workers with several protections against the kind of extreme heat many of them are facing across the U.S. right now. Those include readily available clean water and ice, as well as access to “cool zones” and the right to take and extend breaks when they feel overheated. The contract further mandated UPS to install fans in the largely non-air-conditioned warehouses where packages are sorted and loaded, and in the front of vehicles. Delivery trucks have also been outfitted with heat exhaust shields and vents. UPS Teamsters, though, are still waiting on some of these historic protections. UPS is required to equip its fleet with at least 28,000 new air-conditioned delivery trucks by the time the current contract expires in 2028; toward that end, all new vans UPS purchases after January 1, 2024, are supposed to have air conditioning. As of last summer, CNN reported, it hadn't bought any. UPS Brand Management Representative Becca Hunnicut did not directly answer my questions about whether UPS has purchased any new delivery vehicles equipped with air conditioning since the beginning of 2024 and if any of its delivery trucks currently have air conditioning. She wrote over email that the company is “installing air conditioning in all new delivery vehicles we buy and adding them as quickly as possible,” adding that UPS does not “publicly share the number of vehicles we purchase” and that it is “prioritizing deployment in the hottest regions.”Goodliest of the Week (MM/DR):DR: ‘Prevention is better than remedy': majority of investors say governance gaps attract activists, research shows MM DR84 percent of investors polled, who hail from North America, Europe (including the UK) and Asia, said that poor governance was the main driver of activist investor attention.Investors also largely (71 percent) favor activism targeting the board on governance and management change versus operational (10 percent), balance sheet (3 percent) or M&A activism (3 percent)MM: Tesla announces Nov. annual meeting under pressure from shareholders, but may still be skirting lawAssholiest of the Week (MM):Democracy73% of votes cast in alternative democracy were for directors in the US0.01% of directors up for a vote were voted out - incumbency rulesWe know governance in corporations isn't working, and it's the primary driver of activism: ‘Prevention is better than remedy': majority of investors say governance gaps attract activists, research showsGovernance proponents were the only winners in the shareholder proposal space with an 18% win rateWe know money doesn't care nearly as much about performance as it cares about power status quo:Vote Gap - directors batting .333 or lower on TSR vs. average vote at the companyAverage vote gap was actually +1.3% - bottom directors outperformed average vote at the companiesWe know that only 22% of US directors have “merit”, but we know that more than 1 in 4 directors are connected to each other through other boards and non profits - including the CEOSo we should all fucking lose our minds when…New York's Financial Crowd Rushes to Build Anti-Mamdani War Chest - no more buying electionsJamie Dimon criticizes Zohran Mamdani as 'Marxist,' blasts Democrats' DEI push: 'Big hearts and little brain' - shut your fat mouthAdvertisersYour ads are now next to AI for middle school boysGrok praises Hitler, gives credit to Musk for removing “woke filters”Grok's harmful outputs come at a time when advertisers have just begun returning to X, after X first sued advocacy groups publishing reports of hate speech on the platform, then sued advertiser groups who boycotted the platform allegedly partly due to those reports. Most recently, X's plan to sue firms that don't buy ads has seemed to pay off, while the Federal Trade Commission has moved to stop advertising boycotts, which may help X avoid losing revenue no matter what Grok is trained to say.Musk says Grok chatbot was 'manipulated' into praising HitlerGrok 4 appears to seek Elon Musk's views when answering controversial questionsNo more hedging “well, he is a brilliant businessman and innovator” - Elon Musk is a fucking nightmare, antisemite, misogynist pig baby.We don't say “Well, Hitler was a brilliant dictator, but you know, Holocaust.” Musk is pure shitbird. Dollar Tree DRNEW RULE: if your CEO pay ratio is more than 5:1, the Aristotle rule, no fucking share buybacksShare Buyback Program Declared by Dollar Tree (NASDAQ:DLTR) Board of Directorsour median employee in fiscal 2024 was a parttime hourly store associate located in the United States.Out of a total population of 209,517 employees, 140,001 were part-time employees and 5,892 were either temporary or seasonal workers.Mr. Creedon's total annual compensation for purposes of the pay ratio was $9,246,835The median employee's total annual compensation for fiscal 2024 was $15,602, resulting in an estimated pay ratio of 592:1.Creedon effectively made is median employee's salary 14 hours into his first 24 hours of the yearThe board approved a buyback of $2.5 billion, with a “B”, equal to roughly 11.5% of outstanding sharesThe annual total paid to part time employees is $2.18 billion - they took a full year of 140,000 people's pay and bought their own stock with it to grease investorsAccording to the internet, a Dollar Tree cashier makes on average $10/hour - you could easy give them $15 and pay for it for TWO YEARS without needing to make a dollar if you can afford these buybacksAnd Bill Ackman is busy complaining why a labor focused socialist democrat won NYC mayor… Headliniest of the WeekDR: TVA board set to be all-male, all-whiteOn Tuesday, President Donald Trump nominated four white men to join the three white men he left on the board after firing the only two female directors.MM: Barbie Launches Doll With Type 1 DiabetesMM: How Starbucks' Founder Uses the ‘Two Chairs Rule' to Guide Every Leadership Decision“Every decision that we tried to make with two chairs metaphorically sitting in the room was designed to ask ourselves during the debate, is this decision going to exceed the expectations of our people and our customers and make them proud?” Schultz said. “And if the answer was no, we shouldn't do it.”Not mentioned were the chairs of “CEO” and “Chair of Board” a total of three timesWho Won the Week?DR: Kirk Tanner, more chocolate, less disgusting grease, less Peltz, more diversity in leadership, and zero nepotism (LD is woman; 3 Hershey Trust board members are Asian woman and two lack men)MM: Tennis, the great billionaire equalizer. ‘Biggest joke I've ever watched in professional tennis': Swift backlash after billionaire Bill Ackman's pro debutPredictionsDR: New Wendy's director Brad Peltz gets caught watching hockey during board meetings, still gets the support of 99.3% of shareholdersMM: Elon Musk Obtains Permit to Spew Pollution - isn't this the greatest future money maker for the Trump administration? Pay for a permit to do heinous shit? PREDICTION: Trump begins issuing permits, with starting cost of $1m, for oil spills, pollution, hate speech, deforestation, and using forced labor (kids or immigrants are both covered, obviously).

Why would a loving, all-powerful God allow something as horrific as the Holocaust? This is one of the most difficult questions that has caused many to doubt or walk away from faith altogether. Collin Hansen has thought about these questions for years and has written an excellent book on this topic. He's here today to give his sobering, honest take. READ: Where is God in as World of Suffering? (https://amzn.to/4kfMKUk)WATCH: Answering the Problem of Evil and Suffering (https://www.youtube.com/watch?v=jtdCr3Pxg4w)*Get a MASTERS IN APOLOGETICS or SCIENCE AND RELIGION at BIOLA (https://bit.ly/3LdNqKf)*USE Discount Code [SMDCERTDISC] for 25% off the BIOLA APOLOGETICS CERTIFICATE program (https://bit.ly/3AzfPFM)*See our fully online UNDERGRAD DEGREE in Bible, Theology, and Apologetics: (https://bit.ly/448STKK)FOLLOW ME ON SOCIAL MEDIA: Twitter: https://x.com/Sean_McDowellTikTok: https://www.tiktok.com/@sean_mcdowell?lang=enInstagram: https://www.instagram.com/seanmcdowell/Website: https://seanmcdowell.org

When the police showed up at Anita's door to tell her she was a survivor of abuse by a priest, she had no memory of it. She also had no memory of the school where it took place. She also couldn't remember the home she grew up in. These were more pieces of the puzzle in Anita's life that didn't go together and made no sense. Her sister gave her a few sentencefragments that left hints of shared abuse, but a wall was placed where she could not pursue that further. Holocaust dreams, rapes, shunning from family,and the inability to form lasting relationships all kept her in confusion. Follow Anita's fascinating story and how God came through to rescue her in waysonly He could. Anita's book is below, with my AF link. It does not contain her SRA story, but chronicles the rest of her life. Anita's Book:Turn Around My Child: A Life of Miracles, Revealed inHindsighthttps://amzn.to/3IffYoX Only God Rescued Me: Website: www.onlygodrescuedme.com  Contact Lisa:lisa@onlygodrescuedme.com

World War 2 is coming to an end, and Eichmann cooks up an escape scheme that allows him to flee justice- for a while. Robert and Joe talk about what comes next and conclude the Eichmann story.See omnystudio.com/listener for privacy information.

07-10-25 - New Vid Of Alex Jones Crying In Car Over Epstein List Has Us Questioning Cryers - JFo Has Emailed In Another BiPolar Letter - Cleveland Investor Has I Buy Crackhouses Billboard - Michael Rappaport Posts Fake AI Holocaust ImageSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On this episode of The Karen Kenney Show, we're exploring how we're all "meaning-making machines.”We dive into how basically, our brains are constantly trying to make sense of everything and everyone that happens to us. I break down how we both consciously and subconsciously assign meaning to events, experiences, and environments, and often with a negative spin - thanks to our brain's built-in negativity bias.I also share some powerful insights from Viktor Frankl, a neurologist, psychologist, and Holocaust survivor who taught and wrote in his book - Man's Search for Meaning - that finding meaning can help us survive anything. Something that I've learned over the years? We actually have a choice in how we choose to interpret our experiences.We can choose to see things through a lens of love or fear, and that choice can totally transform our perspective. But here's the crucial part - while we get to choose the meaning for our own lives…We can't and shouldn't decide the meaning for other people's experiences. Telling someone, "Everything happens for a reason" when they're grieving or suffering isn't helpful - it's dismissive. Sometimes things just don't make sense, ​no matter how hard we try to figure it out, or want to make meaning of it. So, I encourage us all to be aware of the stories you're telling yourself, choose a perspective that empowers you, and remember that you don't have to or may not be able to understand everything.Sometimes the mystery is part of the journey.If we can “work with what happens”, find our joy, and keep moving forward… we can gradually, but inevitable turn our stories into our glory! ❤️ KK'S KEY TAKEAWAYS:•​ Humans are naturally wired to assign meaning to their experiences, often subconsciously and with a tendency towards negativity.•​ We have the power to choose how we interpret the events of our lives.•​ Viktor Frankl's philosophy teaches that finding meaning can help us survive almost anything, even in the most challenging circumstances.•​ Our brain's meaning-making process is a survival mechanism that helps us feel safer by trying to make sense of our experiences.•​ While we can control the meaning we assign to our own life, we cannot and should not dictate meaning for others people's experiences.•​ Saying things like "Everything happens for a reason") - can be harmful and dismissive of genuine suffering.•​ Some experiences will never make sense. Sometimes, acceptance is part of the healing process.•​ Shifting our perspective from "This happened to me" to "This happened for me" can be helpful and transformative, but this shift must come naturally from within and not be forced.•​ Our meaning-making ability is a skill we can develop, improve and update, by gaining new insights, experiences, and personal growth.BIO:Spiritual mentor and writer Karen Kenney uses humor and dynamic storytelling to bring a down-to-earth, no-BS perspective to self-development Bringing together tools that coach the conscious and unconscious mind, Karen helps clients deepen their connections with Self, and discover their unique understandings of spirituality. Her practice combines neuroscience, subconscious reprogramming, Integrative Hypnosis, somatics, spiritual mentoring, and other holistic modalities to help regulate the nervous system, examine internal narratives, remove blocks, and reimagine what's possible.A passionate yoga teacher, long-time student of A Course in Miracles, and Gateless Writing instructor, Karen is a frequent speaker and...

I have been sitting with a lot of emotions, like many of you, I am sure. The state of the world right now is heavy, overwhelming and a bit surreal. Before we dive into today's topic, I wanted to share some thoughts on that, because pretending everything is “normal” just doesn't feel right. Times are tough right now and this tells me that the work I do in the world is important. The work I do, the tools and my coaching, combine to help you not get pulled under by the weight of everything happening in the USA and the world right now.  Viktor Frankl was an Austrian neurologist, psychologist, philosopher and Holocaust survivor. I can't help but think of his words right now, as what we are experiencing feels similar. Viktor taught us that no one can take away the way we think and our attitude about our life. When I think of the unimaginable horror that he lived through, and millions of others, his words give me hope and a reminder to make sure we tend to your mind and heart.  And THIS is the reason I will continue doing my work, even though times feel very heavy. And then, once we have grounded in that reality, I want to take us somewhere deeper, into the heart of self confidence. Not the kind that is all surface level pep talk, but the real kind. The kind that grows quietly from trusting yourself and having your own back, no matter what is happening outside of you. I also want to introduce you to, or remind you, of one of my favorite coaching tools. I am going to walk you through my thought model, a tool to help you see how your thoughts create your life. I know it is much more complicated than that, but, let's start there. I can and will help you learn to manage your mind and heart, Wildflower. This is what I do. I would love to work with you and help you through these times.  Reach out via my website or email me amy@amyloganlife.com

Willie Handler is a child of two Holocaust survivors and has inherited not only their trauma but also their resilience. That resilience helped him battle through life's challenges. Willie Handler has reinvented himself on several occasions throughout his work career. He has been a hospital administrator, a government policy manager, an insurance expert, and a consultant. Following his retirement from the government, Willie began a writing career.     Growing antisemitism and Holocaust denial motivated Willie to research and write about his family's story during the Holocaust and the impact it had on him.  Willie has published three satirical fiction novels over the past few years. His latest book is a memoir focusing on growing up as a child of Holocaust survivors. He is currently working on a book dealing with generational trauma in descendants of Holocaust survivors.  In light of what is happening in the world, this interview with Willie is timely and enlightening.   Growing up, the author and his family constantly lived under the shadow of the Holocaust. There was persistent tension at home. He was frequently told: “Finish your dinner. We didn't have food like this in the camps.”   His parents only provided bits and pieces of their Holocaust experiences since he “didn't need to know.” A few years ago, Willie Handler decided that he did need to know. Thus began a journey into his family's past, eventually revealing their extraordinary survival and the painful losses that came with it. Their stories reflect not only the evil that swept Europe in the 1930s and 1940s, but also the resilience of the human spirit. His parents appeared to have taken some shocking secrets to their graves, forcing the author to view them in a different light. With the acknowledgement of his own buried trauma, and following years of research, he has finally stepped out of the shadows.

07-10-25 - New Vid Of Alex Jones Crying In Car Over Epstein List Has Us Questioning Cryers - JFo Has Emailed In Another BiPolar Letter - Cleveland Investor Has I Buy Crackhouses Billboard - Michael Rappaport Posts Fake AI Holocaust ImageSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Forman is best known for co-authoring Lily's Promise with his great-grandmother, Auschwitz survivor Lily Ebert, and for using digital platforms to educate millions of followers about the Holocaust, Judaism and to advocate against antisemitism. But don't let his fascination with past events fool you. He's all about breaking new ground and reaching more Jewish hearts today, in order to change our future. Join us!Get "Lily's promise": https://shorturl.at/JmOE4Linktree: https://linktr.ee/DovFormanX: @DovFormanWHAT IS THEJEWFUNCTION - A 10min EXPLANATIONhttps://youtu.be/5TlUt5FqVgQLISTEN TO THE MYSTERY BOOK PODCAST SERIES:https://tinyurl.com/y7tmfpesSETH'S BOOK:https://www.antidotetoantisemitism.com/FREE AUDIOBOOK (With Audible trial) OF THE JEWISH CHOICE - UNITY OR ANTISEMITISM:https://amzn.to/3u40evCLIKE/SHARE/SUBSCRIBEFollow us on Twitter/Facebook/Instagram @thejewfunctionSUPPORT US ON PATREONpatreon.com/thejewfunction

Arnon Grunberg is schrijver. Hij werd bekend met zijn debuutroman ‘Blauwe Maandagen', die bekroond werd met de Anton Wachterprijs en het Gouden Ezelsoor. Later volgden titels als ‘Fantoompijn', ‘de Asielzoeker' en ‘Tirza', waarmee hij de Libris-literatuurprijs en de Gouden Uil won. Ook richtte Grunberg de Holocaust Literatuurprijs op. Deze prijs wordt elke twee jaar uitgereikt voor het beste literaire werk waarin de Holocaust een belangrijke rol speelt. Zelf werd hij in 2022 bekroond met de Johannes Vermeer Prijs en de PC Hooft Prijs. Nu presenteert Grunberg een nieuw seizoen van ‘Het filosofisch kwintet'. “De oude wereld sterft, en de nieuwe wereld worstelt om geboren te worden; nu is de tijd van monsters”. Deze zin uit 1929, toegeschreven aan Antonio Gramsci, vormt het uitgangspunt van het nieuwe seizoen. Grunberg gaat wekelijks met verschillende denkers op zoek naar de monsters van deze tijd. Femke van der Laan gaat met Arnon Grunberg in gesprek.

Unexpected Rise In Disease and Death Sinks U.S. Insurance Companies- Dr. Chris Martensen and The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak   Unexpected Rise In Disease Sinks U.S. Insurance Companies  - Peak Prosperity Watch this video at- https://youtu.be/jQS7rFKwKVo?si=V1L6bykndB4fQo6P Peak Prosperity 555K subscribers 18,173 views Premiered Jul 7, 2025 #donaldtrump #news #usanews To watch Part 2 of this video: https://peak.fan/3hcuj9f3 Join the discussion at Peak Prosperity: https://peak.fan/fr5b44er Unexpected rates of sickness (morbidity) has sunk the stock price of a major US health insurer (Centene or CNC).  Maybe now we can finally have an open conversation about the causes? #donaldtrump #news #usanews #stocks #worldnews #educationalvideo   -------------------------------------------------------------------------------------- The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak Published on July 1, 2025 For article visit-   https://stream.org/the-face-of-immigration-chaos-300000-kids-lost-in-the-wind-to-abusers-and-porn-merchants/   The Face of Immigration Chaos: 300,000 Kids Lost in the Wind to Abusers and Porn Merchants By John Zmirak Published on July 1, 2025 There's one drum I won't stop banging, because it's a righteous call to war: The Left is not a secular, rationalistic, science-driven movement — though for the sake of social prestige and power it still pretends to be. But in fact, it never was. At every point since the invention of the Left/Right spectrum in the fevered, bloodthirsty frenzy of the French Revolution, the Left has been a post-Christian heresy. It's a cargo cult that cherrypicks from the gospels shiny moral sentiments and glittering aspirations, like the work of some mindless magpie. A New Rival Gospel Never mind that Jesus's moral mandates would be literally nonsensical if He was not divine and couldn't offer eternal rewards for self-sacrifice in this life. (Try explaining “Turn the other cheek” to Ghengis Khan and then get back to me; I'd love to hear how that goes. The meek did not inherit the Mongol Empire.) Nor that claims of “equality” among all men only hold up if we mean “in the eyes of God,” since in our own sight we're vastly diverse and manifestly unequal. Even the militantly atheistic, self-styled “scientific” Communist Utopia millions were willing to kill for was cooked up by Karl Marx as a thinly secularized knock-off of the New Jerusalem. Read historian Norman Cohn's authoritative The Pursuit of the Millennium to learn how Marx's program replicated the crackpot claims of self-anointed “prophets” who roused the rabble to murder the priests and pillage the local Jews. But Leftists are born with the same God-shaped hole in their souls as everyone else, so they plunder the Gospel to fill it, picking only the bits and pieces that please them to make a kind of taxidermied replacement Christ fashioned in their own image. These false Christs or antichrists are invariably cast as victims, waved around as banners, and finally used as cudgels … to pummel actual Christians. First the Peasants, Then the Workers The original radical Leftists of the French Revolution held up “the peasants” as the suffering souls for whom they fought — even as the revolutionary government waged a vicious, genocidal war against the real, live peasants of the Vendee region, killing some 300,000 for the crime of clinging to their Church, instead of the fake one the government had set up and imposed on them. A hundred years later, Karl Marx and his movement would claim the international working class as the victims whom they'd champion against the ruthless exploitation of capitalist oppressors. But Marx would fiercely oppose any moderate reforms that would improve workers' real lives, since these might slow down the bloody revolution he needed to impose Communist rule. His followers would fight against any labor unions they couldn't control. Of course, once the Communists seized power in Russia, then other countries, they would enslave the workers and peasants alike, putting them to work in state-owned monopolies, closing their churches, and subjecting them to totalitarian surveillance and persecution. The New Antichrist Idols: “Persecuted” Immigrants The present face of Leftist false religion manifests as a trinity: Diversity, Equity, and Inclusion, and its ersatz Christ figure is the immigrant. Marxists and tribalists paint immigrants as victims of climate change, Islamophobia, and dictatorial governments. Cheap labor globalists depict them as rough and ready workers whose ethic is better than the sullen, spoiled American natives ripe for replacement.   The media, besotted by their new post-Christian creed, like to select which immigrant stories to tell, the better to paint the Trump administration and its backers as heartless, intolerant, ignorant racist bullies. But Trump's team has been clever, having learned from the debacle of 2017, when their efforts to protect child migrants from human traffickers got painted as “separating families” and “putting kids in cages.” So the administration focused its first removal efforts on gang members, rabid antisemites and jihadists, confident that diversity-happy editors and lawless federal judges wouldn't be able to restrain themselves — but would lionize and try to paint as wounded, hapless puppies the worst immigrants on Earth. Poor, Poor Pitiful Jihadis The Left took the bait. Look at the latest “victims” these apostles of counterfeit Christian compassion have decided to paint as martyrs: The equally radical, equally illegal immigrant relatives of the vicious jihadi who used arson to target a Jewish event to aid Holocaust survivors (one of whom he burned to death), Mohamed Sabry Soliman. Mass media can't help themselves. They're too driven by religious zeal: Of course, the facts of the case fall by the wayside in all this jerry-rigged empathy: Collecting Slaves for Sex Traffickers So the Left will go to the wall for privileged, middle-class, jihadi Muslims who blew through their tourist visas and stayed in our country so their patriarch could incinerate Jews who'd escaped the Nazis. You know who the Left won't talk about? The 300,000 unaccompanied minors smuggled into our country and sent to whoever wanted them, with no vetting or DNA tests for alleged relatives. (Joe Biden abolished that.) How are things going for those migrants, who aren't incinerating American Jews? Gateway Pundit gives us a glimpse: A 37-year-old illegal immigrant, Wilson Manfredo Lopez-Carillo, was arrested in Palm Beach County, Florida, for sexually assaulting a 16-year-old girl placed in his home through the Department of Health and Human Services' (HHS) “Unaccompanied Alien Children” (UAC) program. According to the Daily Wire, the arrest was made on May 22, 2025. According to charging documents from the Palm Beach County Sheriff's Office, Lopez-Carillo faces three counts of sexual assault on a minor. The victim, who arrived in the U.S. in August 2023 as an unaccompanied minor, was sent by HHS to live with Lopez-Carillo and others in a loosely vetted household.   Police reports detail a horrifying pattern of abuse, with Lopez-Carillo allegedly taking advantage of the girl's isolation to assault her on multiple occasions in February 2024.   On one occasion, while the adult woman in the household was out selling tamales to support the family, Lopez-Carillo allegedly grabbed the teen in the kitchen, dragged her to his bedroom, and sexually assaulted her.   A second incident followed a similar pattern, with the predator offering the girl $100 to stay silent — an offer she bravely refused. Fearing retribution, the teen initially did not report the assaults, as Lopez-Carillo had threatened her to keep quiet.   Go read the rest, if you have the heart. How many more victims are on Joe Biden's catatonic conscience? We won't know on this side of the grave.   This is the filth, the exploitation, the mass rape that the Left is happy to invite into our nation in order to pose as defenders of “victims” and rack up names for voter fraud. Once again, the group designated as “victims” get victimized for real by those who pretend to defend them.   Leftists haven't just chosen Barabbas. They have tarted him up as Christ.   John Zmirak is a senior editor at The Stream and author or coauthor of 14 books, including The Politically Incorrect Guide to Immigration and The Politically Incorrect Guide to Catholicism. His newest book is No Second Amendment, No First.   Find All of John Zmirak Articles at- https://stream.org/author/johnzmirak/   John Zmirak is a Senior Editor of The Stream. He received his B.A. from Yale University in 1986, then his M.F.A. in screenwriting and fiction and his Ph.D. in English in 1996 from Louisiana State University. He has been Press Secretary to pro-life Louisiana Governor Mike Foster, and a reporter and editor at Success magazine and Investor's Business Daily, among other publications. His essays, poems, and other works have appeared in First Things, The Weekly Standard, The Atlanta Journal-Constitution, USA Today, FrontPage Magazine, The American Conservative, The South Carolina Review, Modern Age, The Intercollegiate Review, Commonweal, and The National Catholic Register, among other venues. He has contributed to American Conservatism: An Encyclopedia and The Encyclopedia of Catholic Social Thought. From 2000-2004 he served as Senior Editor of Faith & Family magazine and a reporter at The National Catholic Register. During 2012 he was editor of Crisis. He is author, co-author, or editor of twelve books, including Wilhelm Ropke: Swiss Localist, Global Economist, The Grand Inquisitor and The Race to Save Our Century. His newest book is No Second Amendment, No First. Zmirak can be found at https://stream.org/author/johnzmirak/   John Zmirak is a senior editor at The Stream and author or co-author of ten books, including The Politically Incorrect Guide to Immigration and The Politically Incorrect Guide to Catholicism. He is co-author with Jason Jones of “God, Guns, & the Government.”   John Zmirak's latest book: No Second Amendment, No First  by John Zmirak  Available March 19, 2024 Today's Left endlessly preaches the evils of “gun violence." It is a message increasingly echoed from the nation's pulpits, presented as common-sense decency and virtue. Calls for “radical non-violence” are routinely endowed with the imprimatur of religious doctrine.   But what if such teachings were misguided, even damaging? What if the potential of a citizenry to exercise force against violent criminals and tyrannical governments is not just compatible with church teaching, but flows from the very heart of Biblical faith and reason? What if the freedoms we treasure are intimately tied to the power to resist violent coercion?  This is the long-overdue case John Zmirak makes with stunning clarity and conviction in No Second Amendment, No First. A Yale-educated journalist and former college professor, Zmirak shows how the right of self-defense against authoritarian government was affirmed in both the Old and New Testaments, is implied in Natural Law, and has been part of Church tradition over the centuries.   -------------------------------------------------------------------- 

Inbal Segev is a virtuoso Israeli-American cellist. She has been characterized as “a cellist with something to say”. She's performed with the Helsinki, Dallas and London orchestras among many others. She frequently commissions and champions new works. Her playing can be heard in the 2005 movie “Bee Season” starring Richard Gere and Juliette Binoche. One of her newest projects in “I'm Nobody! Who Are You?”, an Emily Dickinson setting for unaccompanied women's choir. And she's scoring a documentary film about a Holocaust survivor.My featured song is “Tree Of Life” from the album PGS 7 by my band Project Grand Slam. Spotify link.------------------------------------------The Follow Your Dream Podcast:Top 1% of all podcasts with Listeners in 200 countries!Click here for All Episodes Click here for Guest List Click here for Guest Groupings Click here for Guest TestimonialsClick here to Subscribe Click here to receive our Email UpdatesClick here to Rate and Review the podcast—----------------------------------------CONNECT WITH INBAL:www.inbalsegev.com______________________ROBERT'S RECENT SINGLES:“THE CUT OF THE KNIFE” is Robert's latest single. An homage to jazz legend Dave Brubeck and his hit “Take Five”. It features Guest Artist Kerry Marx, Musical Director of The Grand Ole Opry band, on guitar solo. Called “Elegant”, “Beautiful” and “A Wonder”! CLICK HERE FOR THE OFFICIAL VIDEOCLICK HERE FOR ALL LINKS—----------------------------“DAY AT THE RACES” is Robert's newest single.It captures the thrills, chills and pageantry of horse racing's Triple Crown. Called “Fun, Upbeat, Exciting!”CLICK HERE FOR THE OFFICIAL VIDEOCLICK HERE FOR ALL LINKS___________________“MOON SHOT” reflects my Jazz Rock Fusion roots. The track features Special Guest Mark Lettieri, 5x Grammy winning guitarist who plays with Snarky Puppy and The Fearless Flyers. The track has been called “Firey, Passionate and Smokin!”CLICK HERE FOR THE OFFICIAL VIDEOCLICK HERE FOR ALL LINKS____________________“ROUGH RIDER” has got a Cool, ‘60s, “Spaghetti Western”, Guitar-driven, Tremolo sounding, Ventures/Link Wray kind of vibe!CLICK HERE FOR THE OFFICIAL VIDEOCLICK HERE FOR ALL LINKS—--------------------------------“LOVELY GIRLIE” is a fun, Old School, rock/pop tune with 3-part harmony. It's been called “Supremely excellent!”, “Another Homerun for Robert!”, and “Love that Lovely Girlie!”Click HERE for All Links—----------------------------------“THE RICH ONES ALL STARS” is Robert's single featuring the following 8 World Class musicians: Billy Cobham (Drums), Randy Brecker (Flugelhorn), John Helliwell (Sax), Pat Coil (Piano), Peter Tiehuis (Guitar), Antonio Farao (Keys), Elliott Randall (Guitar) and David Amram (Pennywhistle).Click HERE for the Official VideoClick HERE for All Links—----------------------------------------Audio production:Jimmy RavenscroftKymera Films Connect with the Follow Your Dream Podcast:Website - www.followyourdreampodcast.comEmail Robert - robert@followyourdreampodcast.com Follow Robert's band, Project Grand Slam, and his music:Website - www.projectgrandslam.comYouTubeSpotify MusicApple MusicEmail - pgs@projectgrandslam.com 

In Part 3, the Reich has invaded Russia and Eichmann is on a fact finding mission that will determine the course of the Holocaust.See omnystudio.com/listener for privacy information.

Hannah Arendt's 1963 book, “The Banality of Evil,” is actually wrong. It portrayed the lie Eichmann told when he was on trial. He said that he was “just following orders.” Arendt got conned. Eichmann was a true believer in Hitler's final solution and a committed Anti-Semite. On this episode of Cult Conversations: The Influence Continuum, I spoke with accomplished Israeli filmmaker Yariv Mozer about his award-winning series The Devil's Confession: The Lost Eichmann Tapes documenting senior Nazi SS officer Adolf Eichmann's role as architect in the planning and implementation of the Holocaust's Final Solution. We also discussed Mozer's latest Emmy Award winning documentary, the Paramount+ movie, We Will Dance Again, based on footage, facts, and stories from the October 7th, 2023, Nova Festival, in which Hamas militants suddenly attacked Israel. He is a third-generation descendant of Holocaust survivors from his mother's family, which he noted was an essential aspect of his story and identity. Learn more about your ad choices. Visit megaphone.fm/adchoices

Robert tells Joe about Eichmann's entrance to the Nazi Party and his time as a concentration camp intern during the start of the Third Reich.See omnystudio.com/listener for privacy information.