Podcasts about The Holocaust

This episode is a powerful reminder that trauma is not the end of your story, and it does not have to be the identity you live from.Josselyne sits down with clinical psychologist Dr. Edith Shiro, author of The Unexpected Gift of Trauma, to talk about what makes some people get stuck after painful experiences while others somehow find their way into growth, meaning, and even deeper fulfillment. Dr. Shiro's work is personal. As the daughter and granddaughter of Holocaust survivors and war refugees, she grew up with a lifelong question that shaped her entire career: What makes people survive and what makes people thrive?In this conversation, you'll hear a grounded, hopeful framework for healing that doesn't bypass the hard parts. Dr. Shiro introduces her five stages of post-traumatic growth. The conversation also goes deeper into intergenerational trauma and how experiences can be carried forward through lineage, not just through stories, but through patterns, beliefs, and even biology. Dr. Shiro shares how awareness creates choice: what you keep, what you transform, and what you refuse to pass on.In this episode, you'll learn:Why trauma doesn't have to become your identityThe first stage of healing: radical honesty and radical acceptanceWhat actually keeps people stuck: avoidance, numbness, disconnection, and defense mechanismsWhy you don't have to “hit rock bottom” to change, even if society rewards high-functioning survivalHow productivity can become a socially reinforced form of self-betrayalHow beliefs and identities shape what you can heal and what you can'tIf this episode speaks to you, share it with someone who needs it right now. You never know when a conversation like this becomes the turning point.Grab my Free Instant Reset guide: A simple guide to getting unstuck into actionCheck out Edith's BookThe Unexpected Gift of Trauma: The Path to Posttraumatic GrowthFind Edith At:Instagram: https://www.instagram.com/dr.edithshiro/Connect With JosselyneWebsite: beunmessablewith.comInstagram: @beunmessablewithFacebook: UnmessablewithnessLinkedIn: josselyneherman-saccioYouTube: @beunmessablewith

Ryan Manion sits down with philanthropist, advocate, and Netflix's Members Only: Palm Beach star Rosalyn Yellin for a deeply personal conversation about resilience, identity, and the power of service. Rosalyn shares how her perspective on strength was forged by her family's history, specifically the enduring legacy of her grandmother, a Holocaust survivor. This profound connection to survival and heritage has shaped Rosalyn's life of purpose, from navigating the spotlight of reality television to her dedicated support of veterans and community causes. She reflects on what it means to carry her family's history forward while using her own influence to help others heal and thrive. Together, Ryan and Rosalyn explore how resilience evolves over time and why showing up for others remains one of the most powerful ways to move forward in life. CONNECT with The Resilient Life Podcast: Instagram: https://www.instagram.com/theresilientlife.podcast/  SUBSCRIBE Get the latest video podcast: https://www.youtube.com/TravisManionOrg/?sub_confirmation=1 Get the latest audio podcast: https://ryanmanion.com/podcasts/  CONNECT Ryan Manion on Social Media:  Facebook:https://www.facebook.com/ryanmanionTMF/  Twitter: https://twitter.com/rmanion  Instagram: https://www.instagram.com/rmanion  LinkedIn: https://www.linkedin.com/in/ryan-manion-a5081832/  LEARN about Travis Manion Foundation: www.travismanion.org    MEET Rosalyn Yellin Instagram: https://www.instagram.com/rosalynyellin/  Tik Tok: https://www.tiktok.com/@rosalynyellin?lang=en

What if the loss you're carrying doesn't have a name — no death, no disaster, just a quiet, persistent ache that something was always missing? In this episode of Joy Lab, we'll look at Gate Four of our grief series: What We Expected But Did Not Receive. Drawing from Francis Weller's The Wild Edge of Sorrow, we'll explore the grief that comes from never being fully welcomed, seen, or celebrated for exactly who you are — a loss so subtle it often masquerades as personal failure. This episode offers a deeply compassionate and scientifically grounded look at why so many of us feel vaguely unfulfilled and how we can actually do something about it. Spoiler: it starts with grieving what you were owed. This episode is part of a 10-part series on grief. You can jump in here and circle back to Episode 248 when you're ready.   p.s. Find a Simple Joy practice for this episode right here at our blog.   About: The Joy Lab Podcast blends science and soul to help you cope better with stress, ease anxiety, and uplift mood. Join Dr. Henry Emmons and Dr. Aimee Prasek for practical, mindfulness-based tools and positive psychology strategies to build resilience and create lasting joy.   If you enjoyed this episode, please rate and review us wherever you listen to your favorite podcasts! And... if you want to spread some joy and keep this podcast ad-free, then please join our mission by donating (Joy Lab is powered by the nonprofit Pathways North and your donations are tax-deductible).   Like and follow Joy Lab on Socials:  Instagram TikTok Linkedin Watch on YouTube   Full transcript here   Sources and Notes for this full grief series: Joy Lab Program: Take the next leap in your wellbeing journey with step-by-step practices to help you build and maintain the elements of joy in your life.  Grief Series: Why We're Doing a 10-Part Series on Grief (And Why You Need It) [part 1, ep 248] Everything We Love, We Will Lose: Navigating the First Gate of Grief[part 2, ep 249] Welcoming Back the Parts of You That Have Not Known Love [part 3, ep 250] Why You Can't Escape the Sorrows of the World (and why that's a good thing) [part 4, ep 251] Imposter phenomenon series: Imposter Syndrome is a Myth (ep. 175) What Imposter Syndrome Really Is (ep. 176)  Backdraft: When Being Good to Yourself Feels Bad (ep. 29) Wild Edge of Sorrow by Francis Weller  "Something magical happens when we bear witness to each other in grief. Something alchemical. It transmutes the lead of our devastation into the gold of connection. Our own compassion is activated. Our souls are soothed. The narrow circle of our private pain expands and we recognize that we belong to each other. We take our rightful place in the web of interbeing and find refuge." -Mirabai Starr Beckes & Sbarra, Social baseline theory: State of the science and new directions. Access here Beckes, et al. (2011). Social Baseline Theory: The Role of Social Proximity in Emotion and Economy of Action. Access here Bunea et al. (2017). Early-life adversity and cortisol response to social stress: a meta-analysis. Access here. Eisma, et al. (2019). No pain, no gain: cross-lagged analyses of posttraumatic growth and anxiety, depression, posttraumatic stress and prolonged grief symptoms after loss. Access here  Kamis, et al. (2024). Childhood maltreatment associated with adolescent peer networks: Withdrawal, avoidance, and fragmentation. Access here  Lehrner, et al. (2014). Maternal PTSD associates with greater glucocorticoid sensitivity in offspring of Holocaust survivors. Access here  Hirschberger G. (2018). Collective Trauma an d the Social Construction of Meaning. Frontiers in psychology, 9, 1441. Access here  Sheehy, et al. (2019). An examination of the relationship between shame, guilt and self-harm: A systematic review and meta-analysis. Access here  Strathearn, et al. (2020). Long-term Cognitive, Psychological, and Health Outcomes Associated With Child Abuse and Neglect. Access here  Yehuda et al. (1998). Vulnerability to posttraumatic stress disorder in adult offspring of Holocaust survivors.  Access here. Yehuda, et al. (2018). Intergenerational transmission of trauma effects: putative role of epigenetic mechanisms. Access here    Please remember that this content is for informational and educational purposes only. It is not intended to provide medical advice and is not a replacement for advice and treatment from a medical professional. Please consult your doctor or other qualified health professional before beginning any diet change, supplement, or lifestyle program. Please see our terms for more information. If you or someone you know is struggling or in crisis, help is available. Call the NAMI HelpLine: 1-800-950-6264 available Monday through Friday, 10 a.m. – 10 p.m., ET. OR text "HelpLine" to 62640 or email NAMI at helpline@nami.org. Visit NAMI for more. You can also call or text SAMHSA at 988 or chat 988lifeline.org.

Episode Summary: The sexual revolution isn't progress. It's a regression into outright paganism. This is not an overstatement.Today, we trace a direct line from Malthus and Darwin to Galton, Havelock Ellis, and Margaret Sanger, exposing how eugenic ideas shaped the birth control movement and continue to influence law, medicine, education, and even the Church today. Seth Gruber joins us to unpack his documentary The 1916 Project, laying out the historical evidence and connecting the dots from American academic elites to the Holocaust in Nazi Germany and then back again as those same ideas fueled the sexual revolution in the United States!Hear us wrestle with a modern paradox of how current anti-racist rhetoric comfortably coexists with praise for Sanger and her evil movement that explicitly sought the “cultivation of the better racial elements in our society, and the gradual suppression, elimination and eventual extirpation of defective stocks.” Few realize the impact that the normalization of birth control and contraception laws had in reshaping sexual ethics, eventually requiring abortion as a backstop, and why the Church's silence helped clear the path.  We close with hope, through the story of the White Rose resistance during WWII and a call to form believers to stand up and resist cultural capture with truth, courage, and love.Who is Disciple Nations Alliance (DNA)? Since 1997, DNA's mission has been to equip followers of Jesus around the globe with a biblical worldview, empowering them to build flourishing families, communities, and nations.

During the Holocaust, Josef Mengele discarded every medical ethic to perform horrific human experiments at Auschwitz, including non-consensual vivisections, limb transplants, and agonizing surgeries conducted without anesthesia. Japan had its own program that is less known but equally brutal. In occupied China, the Imperial Japanese Army’s Unit 731 operated a vast complex where thousands were subjected to biological warfare tests and lethal physiological experiments to further military research. During the occupation of Japan after WWII, the US had an important decision to make. Should they hold those responsible for atrocities during the war accountable or should they take the information to advance the national interest? There was extremely valuable data on bioweapons and survival techniques in the face of extreme cold or low oxygen that could save the lives of thousands of soldiers. Here's what happened. The researchers who worked at Unit 731 were given immunity in exchange for their research data. Most of these scientists lived peacefully after WWII, with a few of them having to go through a 1949 Soviet Trial, which was deemed by the West as communist propaganda. They basically traded their knowledge for freedom and avoided prosecution, like the German scientists who came to America as part of Operation Paperclip.​Most of the horrors on Unit 731 had been hearsays and rumors until recently with the passing of the Freedom of Information Act. Today’s guest is Jenny Chan, and she’s published the book “Unit 731 Cover-up: The Operation Paperclip of the East.” This book is based on documents found in the U.S. National Archives and Records Administration, Russian archival documents, and translations of the Khabarovsk Trial to paint a complete picture of the cover-up of the atrocious act of Unit 731. We look at the war crimes themselves, what happened to the scientists, and the question of whether war crimes should ever be covered up in the name of national interest.See omnystudio.com/listener for privacy information.

This month of learning is sponsored by our dear friends Matt and Mollie Landes of Riverdale for the neshama of Dovid Yehonatan ben Yitzchak Yehuda.In this episode of the 18Forty Podcast, we speak with Yehuda Geberer—a researcher, educator, and tour guide—about the history of the yeshiva world.In this episode we discuss:How did we get from the start of the Lithuanian yeshiva movement to the American yeshiva world of today?What were the premodern precursors to yeshivas? What effect did the Vietnam War have on the development of the American yeshiva world?Tune in for a conversation about “change in service of perpetuating the eternal.” Interview begins at 22:43.Yehuda Geberer is a Jewish history researcher, educator, and licensed tour guide who leads heritage tours in Europe and Israel focused on the modern Jewish story. He guides at Yad Vashem, where he also interviews Holocaust survivors, lectures internationally, hosts the popular Jewish History Soundbites podcast, and writes the “For the Record” column for Mishpacha Magazine. A former Mir Yeshiva student with a business degree from Ono Academic College, he is currently studying Jewish history at Hebrew University and lives in Beit Shemesh with his family.References:Jew Vs Jew: The Struggle For The Soul Of American Jewry by Samuel G. FreedmanThe Jewish Self by Jeremy Kagan Lithuanian Yeshivas of the Nineteenth Century: Creating a Tradition of Learning by Shaul StampferMaking of a Godol by Nathan KamenetskyPsalms 89Jewish History SoundbitesThe Golden Age of the Lithuanian Yeshivas by Ben-Tsiyon KlibanskyThe World of the Yeshiva: An Intimate Portrait of Orthodox Jewry by William B. HelmreichBava Batra 21aFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

In this episode of Heroes of the Holocaust, CJ Burroughs shares the true stories of three heroes whose courage was expressed through art. The heroes we'll meet today were writers and performers. Artists who used their creativity to preserve truth, resist evil, and protect Jewish lives.You'll hear the story of Armin T. Wegner, a German writer who dared to confront Adolf Hitler by speaking out against the persecution of Jews—choosing truth even when it cost him everything.You'll also meet Franceska Mann, a Jewish ballerina from Warsaw whose final act of resistance took place not on a stage, but in Auschwitz.And finally, we'll stay in Poland to remember Aleksander and Helena Zelwerowicz, a father and daughter whose lives revolved around theater, and who helped Jews hide, escape, and survive.Their stories remind us that art is never just decoration—it is witness, memory, and light that refuses to be extinguished.To learn more about God's people—from the days of the Bible through the present day—visit The Fellowship's Learn Center.

Send a textThis week on Leave Your Mark, I sit down with financial strategist and philanthropic visionary Mark Halpern.Mark is a Certified Financial Planner, Trust & Estate Practitioner, and Master Financial Advisor–Philanthropy with more than 30 years of experience helping successful families and entrepreneurs think differently about wealth.As CEO of WEALTHinsurance.com, he operates at the intersection of estate planning, tax strategy, and charitable giving—helping clients preserve capital, minimize tax, and multiply impact.But this conversation goes deeper than money.Mark was mentored by the late Dr. Paul Goldstein, a Holocaust survivor who earned his PhD at 87. From him, Mark learned a principle that shapes both his life and his work: when you get knocked down, get back up before the count of ten.Now he's pursuing a bold “Moonshot” goal: generating $1 billion in new charitable donations annually.We talk about legacy.We talk about resilience.We talk about a new model of philanthropy—one that challenges traditional thinking about wealth and responsibility.If you've ever wondered what wealth is really for, this episode will make you think.If you liked this EP, please take the time to rate and comment, share with a friend, and connect with us on social channels IG @Kingopain, TW @BuiltbyScott, LI+FB Scott Livingston. You can find all things LYM at www.LYMLab.com, download your free Life Lab Starter Kit today and get busy living https://lymlab.com/free-lym-lab-starter/Please take the time to visit and connect with our sponsors, they are an essential part of our success:www.ReconditioningHQ.comwww.FreePainGuide.com

Avi Applestein ist Psychotherapeut, Sohn von Holocaust-Überlebenden und Zeitzeuge der zweiten Generation. Seine Eltern überlebten die Shoa u.a. in Auschwitz und Bergen-Belsen, ihre Geschichte prägte seine Kindheit und seinen Lebensweg tief. Heute berichtet Avi vor Schüler*innen von der Verfolgung seiner Familie und schafft einen sehr persönlichen Zugang zur Geschichte der NS-Zeit. Wir sprechen über seine Geschichte, über Verantwortung, Zugänge zum Thema Holocaust und darüber, was Erinnerung heute bedeutet. Auch geht es um die Frage, wie und warum demokratische Werte geschützt werden müssen. Ein weiterer Schwerpunkt ist sein Engagement im jüdisch-muslimischen Dialog. Gemeinsam mit einer muslimischen Freundin besucht er Schulen und zeigt, wie Begegnung, Nähe und echte Freund*innenschaft in polarisierten Zeiten gelingen kann. Eine Folge über Erinnerung, Haltung und darüber, warum „Nie wieder“ mehr sein muss als ein Satz, der symbolpolitisch ausgehöhlt wird.

In this heartfelt conversation, Kimberly and Kalina explore the importance of in-person connections, the impact of loneliness on health, and the journey from journalism to creating meaningful conversations. They discuss empathy, authenticity, and the role of community in healing, while emphasizing the need for heart-centered living and the power of vulnerability. The discussion also touches on finding common ground in divisive times and the significance of being approachable in everyday interactions.Chapters:00:00 Kimberly00:06 Welcome to Topanga: A Peaceful Beginning00:07 Exploring Personal Journeys and Growth00:17 The Power of In-Person Connection03:11 Understanding Loneliness and Its Impact06:24 The Journey from Journalism to Heart-Centered Conversations09:13 Empathy and Meaningful Connections12:06 The Role of Heart in Decision Making15:02 The Importance of Authenticity in Relationships18:01 The Art of Big Talk and Empathy21:17 Creating Connections Through Shared Experiences24:01 Building Connections Through Shared Experiences25:22 The Power of Community in Shared Struggles27:49 Exploring Social Impact and Human Connection29:44 Finding Common Ground Amidst Differences32:35 The Importance of Authenticity in Conversations35:15 Approachability and Meaningful Interactions38:34 Transforming Strangers into Connections40:56 Navigating Conversations with Vulnerable Individuals42:47 Embracing Vulnerability and Healing Through ConnectionSponsors: FATTY15 OFFER: Fatty15 is on a mission to replenish your C15 levels and restore your long-term health. You can get an additional 15% off their 90-day subscription Starter Kit by going to fatty15.com/KIMBERLY and using code KIMBERLY at checkout.USE LINK: fatty15.com/KIMBERLY FEEL GOOD SBO PROBIOTICSOFFER: Go to mysolluna.com and use the CODE: PODFAM15 for 15% off your entire order. USE LINK: mysolluna.com CODE: PODFAM15 for 15% off your entire order. Kalina Silverman Resources: Book: Big Talk: How to Skip the Small Talk, Make Meaningful Connections, and Enrich Your Life Website: kalinasilverman.com Social: IG: @makebigtalk Bio: Kalina Silverman is a documentary journalist, entrepreneur, speaker, and creator of Big Talk (@makebigtalk)—an award-winning viral media project that highlights meaningful conversations to foster empathy and human connection. She is also an upcoming author, with a Big Talk book set for release under Penguin Random House (Tarcher) in 2026. A Fulbright Scholar, Ambassador, and Public Speaker, Kalina has traveled globally to deliver Big Talk workshops and presentations, including at Fortune 500 off-sites, universities, and mental health organizations. Her TEDx talk on Big Talk has 7 million views, and her social media content has reached 500,000 followers and 125 million+ views. Big Talk has been featured by Good Morning America, TIME, People, PBS, USA Today, KTLA, NBC, and more. Most recently, Kalina partnered with GoFundMe to interview survivors of the Los Angeles wildfires, Hurricane Helene, and the Texas Floods, creating viral videos that helped raise over $2 million in relief funds and garnered international attention. A Northwestern University broadcast journalism graduate, Kalina worked on documentary films in Ecuador and Germany focused on education and the Holocaust. As a Fulbright Research Scholar in Singapore, she studied how to establish cross-cultural empathy through Big Talk. She also co-founded MIXED, Northwestern's first-ever Mixed Race Student Coalition. Beyond journalism and advocacy, Kalina is a model and commercial actress, having appeared in campaigns for Nike, Upwork, Adidas, Coca-Cola, Google, Meta, Sony, Delta, and more. Kalina is passionate about bridging cultures and communities through media, education, and the arts, as well as combating modern-day loneliness and disconnection. An adventurer at heart, she stays active through surfing, Taekwondo, tennis, and dance while also nurturing her creativity through painting, songwriting, and playing piano and guitar.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Send JD a text message and be heard!On today's #podcast @ivangluck18 a #holocaust survivor 87 years young has a simple credo: love each other, always assist others to reach their goals and the good guys will win.   When the Nazis came to Hungary they didn't care if Jewish people were reformed, conservative or orthodox.   He has been a @nyrangers fan since immigrating to NYC and learned the game of #hockey which led to a tryout invitation from the @detroitredwings but instead chose faith and family over a potential @nhl career.  Hockey taught him life lessons: a game of inches, teamwork, camaraderie and unity whether winning or losing.  When you get knocked down you get back up.  He practiced with the Jerusalem Capitals before the @theofficialiehl last year & @waynegretzky sent a message to the team and Mr. Gluck.  At 67 he tried out for the Israeli baseball league.  Ran the 100 yard dash and finished 7th out of 85.  Was solid with the bat and glove too.   He has spoken to students in Florida where he resides about the Holocaust and told me a great story where it led to a connection with the @flapanthers GM Bill Zito. His passion for life is infectious.  We have both dealt with antisemitism and one time used his brains to show some bullies that polio was invented by a Jewish doctor, Dr. Jonas Salk.  The fight was averted.All sports. One podcast. (even hockey) PODCAST LINK ON ITUNES: http://bit.ly/JDTSPODCAST

Hello Interactors,Watching all the transnational love at the Olympics has been inspiring. We're all forced to think about nationalities, borders, ethnicities, and all the flavors of behavioral geography it entails. After all, these athletes are all there representing their so-called “homeland.” And in the case of Alysa Liu, her father's escape from his. Between the 1989 Tiananmen Square massacre and the fall of the Berlin wall, “homeland” took on new meaning for many immigrants. This all took me back to that time and the start of my own journey at Microsoft at the dawn of a new global reality.HOMELAND HATCHED HEREWith all the focus on Olympics and immigration recently, I've found myself reflecting on my days at Microsoft in the 90s. As the company was growing (really fast), teams were filling up with people recruited from around the world. There were new accents in meetings, new holidays to celebrate, and yummy new foods and funny new words being introduced. This thickening of transnational ties made Redmond feel as connected the rest of the world as the globalized software we were building. By 2000 users around the world could switch between over 60 languages in Windows and Office. In behavioral geography terms, working on the product and using the product made “here” feel more connected to “elsewhere.”This influx of new talent was all enabled by the Immigration Act of 1990. Signed by George H. W. Bush, it increased and stabilized legal pathways for highly skilled immigrants. This continued with Clinton era decisions to expand H-1B visa allocations that fed the tech hiring boom. I took full advantage of this allotment recruiting and hiring interaction designers and user researchers from around the world. In the same decade the federal government expanded access to the United States, it also tightened security. Terrorism threats, especially after the 1993 World Trade Center bombing, spooked everyone. Despite this threat, there was more domestic initiated terrorism than outside foreign attacks. The decade saw deadly incidents like the Oklahoma City bombing in 1995 by radicalized by white supremacist anti-government terrorists, which killed 168 and injured hundreds, making it the deadliest terrorist attack in U.S. history before 9/11.A year later, the Atlanta Olympic bombing and related bombings by anti-government Christian extremists caused multiple deaths and injuries. Clinic bombings and shootings by anti-abortion extremists began in 1994 with the Brookline clinic shootings and continued through the 1998 Birmingham clinic bombing. These inspired more arsons, bombings, and shootings tied to white supremacist, anti-abortion, and other extreme ideologies.Still, haven been shocked by Islamist extremists in 1993 (and growing Islamic jihadist plots outside the U.S.) the federal government adopted new security language centered on protecting the “homeland” from outside incursions. In 1998, Clinton signed Presidential Decision Directive 62, titled “Protection Against Unconventional Threats to the Homeland and Americans Overseas,” a serious counterterrorism document whose title quietly normalized the term homeland inside executive governance.But there was at least one critical voice. Steven Simon, Clinton's senior director for counterterrorism on the National Security Council, didn't think “Defense of the Homeland” belonged in a presidential directive.Simon's retrospective argument is that “homeland” did more than name a policy, it brought a territorial logic of legitimacy that the American constitution had historically resisted. He recalls the phrase “Defense of the Homeland” felt “faintly illiberal, even un-American.” The United States historically grounded constitutional legitimacy in civic and legal abstractions (people, union, republic, human rights) rather than blood rights or rights to soil. Membership was to be mediated by institutions, employment, and law rather than ancestry.“Homeland” serves as a powerful cue that suggests a mental model of ‘home' and expands it to encompass a nation. This model is accompanied by a set of spatial inferences that evoke familiarity, appeal, and even an intuitive sense. However, it also creates a sense of a confined interior that can be breached by someone from outside.This is rooted in place attachment that can be defined as an affective bond between people and places — an emotional tie that can anchor identity and responsibility. But attachment is not the same thing as ownership. Research on collective psychological ownership shows how groups can come to experience a territory as “ours.” This creates a sense of ownership that can be linked to a perceived determination right. Here, the ingroup is entitled to decide what happens in that place while sometimes feeding a desire to exclude outsiders. When the word “homeland” was placed at the center of statecraft it primed public reasoning from attachment of place through care, stewardship, and shared fate toward property ownership through control, gatekeeping, and exclusion. It turns belonging into something closer to a property claim.What makes the 1990s especially instructive from a geography perspective is that “access” itself was being administered through institutions that are intensely spatial: consulates, ports of entry, employer locations, housing markets, and the micro-geographies of office life. The H-1B expansions was not simply generosity, but a form of managed throughput in a system designed to meet labor demand. And it was paired with political assurances about enforcement and domestic worker protections.Mid-decade legal reforms strengthened enforcement by authorities in significant ways. Mechanisms for faster removals and stricter interior enforcement reinforced the idea that the state could act more decisively within the national space. The federal government found ways to expand legal channels that served economic objectives while also building a governance style increasingly comfortable with interior control. “Homeland” helped supply the conceptual bridge that made that socioeconomic coexistence feel coherent.It continues to encourage a politics of boundary maintenance that determines who counts as inside, what kinds of movement are legible as normal, and which bodies are perpetually “out of place.” If the defended object is a republic, the default language justification is legal and civic. If the defended object is a homeland, the language jurisdiction becomes territorial and affective. That shift changes what restrictions, surveillance practices, and membership tests become thinkable and tolerable over time. HOMELAND'S HOHFELDIAN HARNESSIf “homeland” structures a place of belonging, then “rights” are the legal grammar that tells us what may be done in that place. The trouble is that “rights” are often treated as moral abstract objects floating above context. Legally, they are structured relations among people, institutions, and things. But “rights” can take on a variety of meanings.Wesley Hohfeld, the Yale law professor who pioneered analytical jurisprudence in the early 20th century, argued that many legal disputes persist because the word “right” is used ambiguously.He distinguished four basic “incidents” for rights: claim, privilege (liberty), power, and immunity. Each is paired with a position correlating to another party: duty, no-claim (no-right), liability, and disability. When the police pull you over for speeding you hold a privilege to drive at or below the speed limit (say, 40 mph). The state has no-right to demand you stop for going exactly 40 mph. But if you're clocked at 50 mph, the officer enforces your no-right to exceed the limit which correlates to the state's claim-right. You have a duty to comply by pulling over. If the officer then has power to issue a ticket, you face a liability to have your driving privilege altered (e.g., fined). But you also enjoy an immunity from arbitrary arrest without probable cause.Let's apply that to “homeland” security.If a politician says we must “defend the homeland,” it can mean at least four different things legally:* Claim-Rights: Citizens can demand that the government protect them (e.g., from attacks). Officials have the duty to act — think TSA screening or border patrol.​* Privileges: Federal Agents get freedoms to act without legal blocks, such as stopping and questioning people in so-called high-risk zones, while bystanders have no-right to interfere.​* Powers: Federal Agencies hold authority to change your legal status. For example, they can label you a watchlist risk (e.g., you become a liability). This can then lead to loss of liberties like travel bans, detentions, or asset freezes.​* Immunities: Federal Officials or programs shield themselves from lawsuits (via qualified immunity or classified data rules), effectively blocking citizens' ability to sue.Forget whether these are legitimate or illegitimate, Hohfeld's point is they are different forms of rights — and each has distinct costs. Once “homeland” is the object, the system tends to grow powers and privileges (capacity for overt or covert operations), and to seek immunities (resistance to challenge), often at the expense of others' claim-rights and liberties.Rights are not only relational, but they are also often spatially conditional. The same person can move through zones of legality experiencing different practical rights. Consider border checkpoints, airports, perimeters of government buildings, protest cites, or regions declared “emergency” zones. Government institutions operationalize these spaces as “behavioral geographies” which determines who gets stopped, where scrutiny concentrates, and which movements count as suspicious.The state looks past the abstract bearer of unalienable liberties and due process to see only a physical entity whose movements through space dissolve their Constitutional immunities into a series of observable, trackable traces. Those traces become inputs to enforcement. This is what makes surveillance so powerful. “Homeland” governance is especially trace-hungry because it imagines safety as a property of space that must be continuously maintained.But these traces are behavioral cues and human behavior is never neutral. They are interpreted through normalized cultural and institutional schemas about who “belongs” in which places. Place attachment and territorial belonging can become gatekeeping mechanisms. Empirical work on homeland/place attachment links it to identity processes and self-categorization. Related work suggests that collective psychological ownership — “this place is ours” — can predict exclusionary attitudes toward immigrants and outsiders. In legal terms, those social attitudes can translate into pressure to expand state powers and narrow outsiders' claim-rights.A vocabulary rooted in a ‘republic' tends to emphasize rights as universal claims against the state. This is where we get due process, equal protection, and rights to speech and assembly. A homeland vocabulary tends to emphasize rights as statused permissions tied to membership and territory. Here we find rights of citizens, rights at the border, rights in “emergencies”, and rights conditioned on “lawful presence.” The shift makes some restrictions feel like a kind of protecting of the home. Hence the unaffable phrase, “Get off my lawn.”HOMELAND HIERARCHIES HUMBLEDIf the “homeland” is framed as a place-of-belonging and rights are the grammar of that place, then the current crisis of American democracy boils down to a dispute over the nature of equality. This tension is best understood through the long-standing constitutional debate between anticlassification and antisubordination, which dates back to the Reconstruction era. Anticlassification, often called the “colorblind” or “status-blind” approach, holds that the state's duty is simply to avoid explicit categories in its laws. Antisubordination, by contrast, insists that the law must actively dismantle structured group hierarchies and the “caste-like” systems they produce. When the state embraces a “homeland” logic, it leans heavily on anticlassification to mask a deeper reality of spatial subordination.In what we might call the “Theater of Defense,” agencies like the Department of Homeland Security (DHS) and Immigration and Customs Enforcement (ICE) increasingly rely on anticlassification principles to justify aggressive interior crackdowns. They frame enforcement as a territorial necessity by protecting the sanctity of the soil itself. A workplace raid or roving patrol, in this view, does not target any specific group. Instead, it simply maintains the “integrity” of the homeland. This reflects what law professor Bradley Areheart and others have described as the “anticlassification turn,” where formal attempts to embody equality end up legitimizing structural inequality.Put differently, the state exercises a Hohfeldian Power to alter individuals' legal status based on their geographic location or “lawful presence.” At the same time, it shields itself from legal challenge by insisting that the law applies equally to everyone who is “out of place.” This claim of territorial neutrality is a dangerous legal fiction. As scholars Solon Barocas and Andrew Selbst have shown in their work on algorithmic systems, attempts at neutral criteria often replicate entrenched biases. Triggers like “proximity to a border” or “behavioral traces” in a transit hub do not produce blind justice. They enable targeted scrutiny and the erosion of immunity for those whose identities fail to match the “belonging” model of the “homeland.” The state circumvents its Hohfeldian Disability, avoiding the creation of second-class statuses, by pretending to manage space rather than discriminate against persons.This shift from a civic Republic to a territorial “homeland” is the primary driver of democratic backsliding. Political scientist Jacob Grumbach captured this dynamic in his 2022 paper, Laboratories of Democratic Backsliding. Analyzing 51 indicators of electoral democracy across U.S. states from 2000 to 2018, Grumbach developed the State Democracy Index. His findings reveal how American federalism has morphed from “laboratories of democracy” into sites of subnational authoritarianism. States with low scores on the index — often under unified Republican control — have pioneered police powers that insulate partisan dominance. We see this in the rise of state-level immigration enforcement units, the criminalization of movement for marginalized groups, and the expansion of a “right to exclude.”These states are not just enforcing the law. They are forging what Yale legal scholar Owen Fiss would recognize as a new caste system. By fixating on “defending” state soil against “infiltrators,” legislatures dismantle the public rights of the Reconstruction era — the right to participate in community life without indignity. Today's backsliding policies transform the nation's interior into a permanent enforcement zone. They reject the Enlightenment ideals of America, rooted in beliefs like liberty, equality, democracy, individual rights, and the rule of law. To fully understand Constitutional history, we best acknowledge that America's universalist creedal definition wasn't solely European. David Graeber and David Wengrow's The Dawn of Everything shows how Enlightenment values of liberty and equality arose from intellectual exchanges with Indigenous North American thinkers. Kandiaronk, a Huron statesman, traveled to Europe in the late 17th century and debated French aristocrats. His critiques were published and circulated widely among European intellectuals, including Voltaire, Diderot, and Rousseau. Graeber and Wengrow point out that before the widely popular publication of these dialogues in 1703, the concept of "Equality" as a primary political value was almost entirely absent from European philosophy. By the time Rousseau wrote his Discourse on the Origin and Basis of Inequality Among Men in 1754, it was the central question of the age.Kandiaronk criticized European society's subservience to kings and obsession with property. He contrasted it with the consensual governance and individual agency of the Haudenosaunee Confederacy embodied in their Great Law of Peace — a political order prioritizing the public right to exist without state-sanctioned indignity.The writers of the U.S. Constitution codified a Republic of “unalienable rights,” synthesizing Indigenous/European-inspired liberty with Hohfeldian Disabilities that legally restrained the state from territorial monarchy. Backsliding erases this profound philosophical endeavor. Reclaiming the Republic means honoring the Indigenous critique that a nation's legitimacy rests on its people's freedom, not its fences.We seem to be moving from governance by the governed to protecting an ingroup. In Hohfeldian terms, the state expands its privileges while shrinking the claim-rights of the vulnerable to move and exist safely. This leads to “spatial subordination,” managed through adiaphorization — a concept from social theorist Zygmunt Bauman's 1989 Modernity and the Holocaust. Bauman, a Polish-Jewish survivor who escaped the Nazis' grip on his early life, drew “adiaphora” from the Greek for matters outside moral evaluation. Modern bureaucracies make horrific actions morally neutral by framing them as technical duties, enabling atrocities like the Holocaust without personal ethical torment.As territorial belonging takes precedence, non-belongers are excluded from moral and legal obligations. They become “non-spaces” or “human waste” in the eyes of ICE and DHS. This betrays antisubordination, the “core and conscience” of America's civil rights tradition, as Yale constitutional scholars Jack Balkin and Reva Siegel called it. A democracy can't endure if it permanently relegates any group to legal impossibility. In the “homeland”, immigrants may live, work, and raise families for decades, yet remain mere “traces” to expunge. Weaponized place attachment turns affective bonds into property claims. This empowers the state to “cleanse” those deemed to be “out of place.” Rights become statused permissions, not universal ideals. If immunity from search depends on territorial status, the Republic of laws has yielded to a Heimat — a term the Nazis' usurped for their blood-and-soil homeland…that they then bloodied and soiled.Reversing this demands confronting the linguistic and legal architecture that rendered it conceivable. It's time to rethink the “homeland” frame and its anticlassification crutch. A truer and fairer Republic would commit to antisubordination and the state would be disabled from wielding space for hierarchy. A person's immunity from arbitrary power should be closer to an inalienable right to be “secure in one's person” that holds firm beyond checkpoints or workplace doors…or your front door.Steven Simon was right to feel uneasy with Clinton's wording. “Homeland” planted a seed that sprouted into hedgerows of exceptional powers and curtailed liberties. Are we going to cling to a “homeland” secured by fear and exclusion, forever unstable, or finally become a Republic revered for securing universal law and rights? As long as our rights remain geographically conditional, we all dwell in liability. Reclaiming the Republic, and our freedoms within it, may require transforming the Constitution from a Hohfeldian map of perimeters into a boundless plane of human dignity it aspires to be. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

For many Canadian Jews who grew up feeling secure here, the idea of needing a ‘Plan B' might have never occurred to them. Unthinkable, even. It was something their grandparents faced before the Holocaust. But in recent months, that conversation is now happening in many Jewish spaces across this country — even among people who have no immediate plans to leave. Some families are actively scouting Florida, despite the political and immigration challenges which the U.S.A. poses. Others are traveling to Panama, to explore buying property there just in case-where permanent residency is attainable. Real estate agents and immigration lawyers in Israel and beyond are fielding new calls. And communities in the U.S. and Israel are marketing directly to Canadians: you will have heard about Lech L'Tulsa, Oklahoma. But is this a real demographic shift — or is it something deeper: a rupture in confidence about the future of Jewish life in Canada in response to rising antisemitism and uncertainty? Today on The CJN's flagship podcast North Star, host Ellin Bessner examines why some Canadian Jews are looking for Plan B: we speak with Aryeh Snitman and his wife Heather Snitman of Thornhill who're exploring both Florida and Panama; with Jaqueline Lewis, of Toronto, who bought a place in Panama just a few months ago; and with Lauren Cohen, a Canadian-born lawyer based in Boca Raton, Florida who provides immigration business and real estate guidance to clients considering moving to “Mechaya Florida”. Related links: Learn more about Tafsik's Plan B resources, their next trip to Panama in March , and watch their Zoom video about moving to Panama. Read more about Lauren Cohen's immigration and real estate services designed for Canadians interested in relocating to Florida, or elsewhere in the United States. Why these Canadian Jews moved to Israel months after Oct. 7, 2023, in The CJN. Credits Host and writer: Ellin Bessner info@thecjn.ca Production team: Zachary Kauffman (senior producer), Michael Fraiman (executive producer), Alicia Richler, The CJN's Editorial Director Music: Bret Higgins Support our show Subscribe to The CJN newsletter https://thecjn.ca/newsletters/ Subscribe to North Star https://thecjn.ca/north https://www.youtube.com/user/CanadianJewishNews https://www.youtube.com/user/CanadianJewishNews Donate to The CJN + get a charitable receipt Watch our podcasts on YouTube. Help others find this podcast by leaving us a review for “North Star” on Apple Podcasts via your iPhone or iPad device, or with your Android. (Spotify allows only starred ratings but you can do that, too!)

"Raising Awareness of Intergenerational Trauma for Jewish Patients and Families" is a recording of a presentation that took place at Boca Raton Regional Hospital of Baptist Health South Florida on January 21, 2026. Rabbi Tirzah Firestone, PhD., is the keynote speaker. Panelists:Keynote Speaker: Rabbi Tirzah Firestone, PhD.Psychotherapist & Author of Wounds Into Wisdom: Healing Intergenerational Jewish Trauma Moderator: Rev. Misti Johnson-Arce, MDiv, ACPE, BCC, BRRH Director of Chaplaincy & Spiritual CarePanelists:Yankel Girshman, D.O, BRRH Medical Director, Psychiatry: Clinical Affiliate Asst Professor, FAU College of MedicineGrace Jimenez, LMFT, Manager, Community Health Program, BHSFRabbi Edward Bernstein, MA, BCC, BRRH Chaplain   About our host:Rabbi Edward Bernstein, BCC, is the executive producer and host of NeshamaCast. He serves as Chaplain at Boca Raton Regional Hospital of Baptist Health South Florida. He is a member of the Board of Neshama: Association of Jewish Chaplains. Prior to his chaplain career, he served as a pulpit rabbi in congregations in New Rochelle, NY; Beachwood, OH; and Boynton Beach, FL. He is also the host and producer of My Teacher Podcast: A Celebration of the People Who Shape Our Lives. NeshamaCast contributor Chaplain David Balto is a volunteer chaplain at Washington Hospital Center in Washington, D.C. and Western Correctional Insitution, Maryland's maximum security prison. He coordinated the annual National Jewish Healing Conference. Support NeshamaCast and NAJC with a tax deductible donation to NAJC. For sponsorship opportunities as either an individual or institution, please write to Rabbi Ed Bernstein at NeshamaCast@gmail.com Thank you to Steve Lubetkin and Lubetkin Media Companies for producing this episode. Transcripts for this episode and other episodes of NeshamaCast are available at NeshamaCast.simplecast.com and are typically posted one week after an episode first airs. Theme Music is “A Niggun For Ki Anu Amecha,” written and performed by Reb-Cantor Lisa Levine. Please help others find the show by rating and reviewing the show on Apple Podcasts or other podcast providers. We welcome comments and suggestions for future programming at NeshamaCast@gmail.com. And be sure to follow NAJC on Facebook to learn more about Jewish spiritual care happening in our communities.

For decades, Holocaust memory anchored Jewish legitimacy. In a post-sympathy world, Jewish education must rethink its foundations.

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/world-affairs

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/japanese-studies

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu

Nationalism today depends on the perception of victimhood. The historical memory of past suffering endows nationalist movements with political legitimacy and a sense of moral superiority. Koreans recall Japanese colonial atrocities, while Japan commemorates the atomic bombings of Hiroshima and Nagasaki. Israel sanctifies the Holocaust and Poland trumpets the Nazi and Soviet occupations. Even Germany and Russia, perpetrators of historical crimes, today cast themselves as victims by pointing to national suffering. In this theoretically sophisticated and empirically rich book, Jie-Hyun Lim offers a new way to understand nationalism and its political instrumentalization of suffering, developing the concept of “victimhood nationalism” and exploring it in a range of global settings. Victimhood Nationalism: History and Memory in a Global Age (Columbia UP, 2025) examines relations among Poland, Germany, Israel, Korea, and Japan, focusing on how memories of colonialism, the Holocaust, and Stalinist terror have converged and intertwined in transnational spaces. With an emphasis on memory formation, Lim scrutinizes how perpetrators in Germany and Japan transformed themselves into victims, as well as how nationalists in Poland, Korea, and Israel portray themselves as hereditary victims in order to rebut external criticism. He considers the construction of nations as victims and perpetrators, tracing the interaction of history and memory. Ultimately, the book contends, challenging victimhood nationalism is necessary to overcome the endless competition over national suffering and instead promote reconciliation, mutual understanding, and transnational solidarity. Dr. Jie-Hyun Lim is the CIPSH Chairholder of Global Easts, Distinguished Professor, and founding director of the Critical Global Studies Institute at Sogang University. In 2025–2026, he is the Class of 1955 Visiting Professor in Global Studies at Williams College. His many books include Global Easts: Remembering, Imagining, Mobilizing (Columbia, 2022). Visit the Critical Global Studies Institute's homepage: here Buy Victimhood Nationalism: History and Memory in a Global Age: here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/korean-studies

Rafael Shimunov and Shoshana Brown are joined by Zakiyah Shaakir-Ansari. Zakiyah is the Co-Executive Director of the New York State Alliance for Quality Education (AQE), the leading statewide organization that has been fighting for educational justice in New York State. Zakiyah is the mother of 8 children and grandparent of 5. Zakiyah has dedicated 25 years of her life to the fight for educational justice and ending the oppression of Black and brown people. We talk about the Bloomberg origin of and road to end "Mayoral Control" of NYC Schools, Zakiyah as a founding member of the Resistance Revival Chorus and her history organizing in New York. We opened with an interview of Holocaust survivor Hessy Taft telling a story of the perfect troll by a German photographer against the emerging Nazi regime.We also talk about a new study that shows that nearly half of young Republicans believe American Jews are against the "American way of life". As well as Chicago U.S. Rep. Jan Schakowsky withdrawing her endorsement of Cook County Commissioner Donna Miller over Miller receiving funding from AIPAC donors.We also mention Feb 25 - Albany Takeover: Tax the Rich for a New York We Can Afford // Pass New York For All eventThree ways to listen

Happy almost-Iran war day! On this solo pod, we discuss our respective Valentine's Days, whether or not the US should start executing Olympic athletes who don't bring home medals, and Chaya Leah's near Holocaust experience at a fancy kosher restaurant in LA.We also finally take some listener questions! We help a listener explain to her Goyfriend why she wants to raise their kids Jewish even though she's not a huge Jew herself, and advise another listener facing her new role at work as the token “tell us about antisemitism” employee.You can send yours to askajewpod@gmail.com.No questions is stupid, as you can clearly see by Yael's question about a drunk encounter with a Big Mac.Want to help us grow? Consider rating us 5 stars and leaving a review on Apple Podcasts or Spotify! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit askajew.substack.com/subscribe

In this conversation with Dr. Wendy Oliver-Pyatt, a board-certified psychiatrist specializing in eating disorders and founder of Within Health and Galen Hope treatment centers, Karena explores the life-threatening reality of eating disorders as serious mental illnesses that claim one life every 52 minutes in America. Dr. Oliver-Pyatt explains the biopsychosocial foundations of eating disorders, shares her personal journey from ballerina to eating disorder specialist, and discusses the warning signs in athletes and high achievers. She reveals the controversial truth about GLP-1 medications and eating disorder risk, and provides actionable tools for reframing your relationship with your body through self-compassion and intentional self-care practices.How do you stop fighting your body and start healing your relationship with food, weight, and self-worth?Understanding that weight stigma is trauma opens the door to compassion—and real recovery.(01:13) The Deadliest Mental Illness You've Never Heard OfEating disorders kill one person every 52 minutes in AmericaWhy they aren't classified with "serious" mental illnesses despite being more lethal than manyThe confusion between societal pressure and actual mental illness diagnosisUnderstanding the biopsychosocial foundation: biological, psychological, social, and spiritual factors(04:47) From Ballerina to Eating Disorder PsychiatristGrowing up as the child of a Holocaust survivor with a mildly autistic motherHow ballet and puberty collided to create impossible body standardsThe danger of narrow frameworks about what's "acceptable" in our bodies(18:32) Athletes, Perfectionism & the "Healthy" Eating TrapWhy high-achieving athletes and fitness enthusiasts face elevated eating disorder riskThe difference between disordered eating behaviors and diagnosable eating disordersHow orthorexia disguises itself as "clean eating" or "wellness"Warning signs to watch for in competitive sports and fitness culture(32:47) What Real Treatment Looks LikeThe biopsychosocial-spiritual treatment model that addresses all aspectsHow nutritional rehabilitation and medical stabilization work togetherFamily-based treatment approaches for adolescents and young adults(47:36) The GLP-1 Controversy: Ozempic, Wegovy & Eating Disorders"It's asinine there's no eating disorder warning"How rapid weight loss medications trigger and worsen eating disorders, especially in teensThe danger

A new book about Tucker Carlson's life tracks how the conservative movement has cracked up over the past several decades, while also showing how one man was able to navigate (and monetize) the changes. But does Jason Zengerle's Hated By All the Right People understand where we are today? Jessa and Nico discuss how conservative media -- from print to cable television to Reddit -- has been evolved from respectable intelligentsia to Holocaust jokes, and whether Jessa can fix Tucker. Shownotes and references: http://theculturewedeserve.substack.com

In this gripping episode of Proclaiming Justice, Laurie Cardoza-Moore speaks with Dr. Shmuel Katz, the son of Holocaust survivors, whose family history offers a sobering warning for today's world.Dr. Katz recounts life in Hungary before World War II, the betrayal that followed appeasement, and the devastating cost of ignoring evil. From Auschwitz to the founding of the State of Israel, his story reveals why antisemitism never begins with violence — it begins with lies.As Israel faces renewed global hostility, Dr. Katz explains why Israel's fight is not just about Jewish survival, but about stopping ideologies rooted in domination and deception. His testimony challenges listeners to recognize patterns, seek truth, and stand firm against moral blindness.Follow, share, and support PJTN as we continue to proclaim biblical justice and stand with Israel.Don't forget to subscribe, rate, and share to help us equip more Christians to stand with Israel and fight antisemitism.✨ Stay connected with PJTN! ✨

In 1945, U.S. Army psychiatrist Dr. Douglas Kelley arrived at Nuremberg with an hypothesis: the 22 top Nazi defendants, including Hermann Göring, the second most powerful man of the Third Reich, must share a unique psychosis. He was looking for a "Nazi mind virus" that could explain the Holocaust. As Jack El-Hai, author of The Nazi and the Psychiatrist, of which the new film, Nuremberg, starring Russell Crowe as Göring, is based, reveals in this week's Gaslit Nation, Dr. Kelley found something far more terrifying. There was no insanity. These men were clinically "normal." They were ambitious, hardworking, Type-A opportunists: the kind you might find in any corporate boardroom today. What made them willing to destroy half the population to rule the other half? Even Hitler, Dr. Kelley concluded, wasn't a "madman" but a paranoid hypochondriac whose fear of early death rushed him into strategic failures like the invasion of the Soviet Union. This finding is a warning for us now. If Nazism isn't a disease but a human choice, it can take root anywhere. El-Hai points to the "sophisticated propaganda" and the evolution of ICE tactics in Minneapolis, where he and his family live, as modern terror of the early Gestapo. How do we bring Donald Trump, Stephen Miller, Kristi Noem, and their lawless killers to justice in our own Nuremberg trials? We stop waiting for a savior. We document the abuses, we protect the vote, and as El-Hai urges, we "get in where we fit in" during this time of self-defense resistance. This essential history is a reminder that the face of evil is often disturbingly ordinary.  Join our community of listeners and get bonus shows, ad free listening, group chats with other listeners, ways to shape the show, invites to exclusive events like our Monday political salons at 4pm ET over Zoom, and more! Discounted annual memberships are available. Become a Democracy Defender at Patreon.com/Gaslit EVENTS AT GASLIT NATION: The Gaslit Nation Outreach Committee discusses how to talk to the MAGA cult: join on Patreon.  Minnesota Signal group for Gaslit Nation listeners in the state to find each other: join on Patreon.  Vermont Signal group for Gaslit Nation listeners in the state to find each other: join on Patreon. Arizona-based listeners launched a Signal group for others in the state to connect: join on Patreon.  Indiana-based listeners launched a Signal group for others in the state to join: join on Patreon.  Florida-based listeners are going strong meeting in person. Be sure to join their Signal group: join on Patreon.   

This is my second conversation with Josh Kushner, founder and managing partner of Thrive Capital. I recorded this conversation in October after publishing the Colossus cover story about him and Thrive. Given the overwhelming response, we created some breathing room before releasing it. Josh started Thrive in 2011. The firm now manages approximately $50 billion with a very small investment team. What makes Thrive different is how concentrated they are and how involved they get with their portfolio companies. We cover the iconic investments that defined Thrive: Instagram, Stripe, GitHub, and spend a lot of time on OpenAI. Josh explains how Thrive thinks about investing today and the three categories they're currently focused on. Josh also talks about building the firm, why they keep the team small, and what he's learned from A24 about enabling artists to do their best work. He shares personal stories that shaped him, including his grandmother's experience surviving the Holocaust, and lessons from Stan Druckenmiller, Jon Winkelried, and others at formative moments in Thrive's history. Please enjoy my great conversation with Josh Kushner. For the full show notes, transcript, and links to mentioned content, check out the episode page ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠.  ----- Become a Colossus member to get our quarterly print magazine and private audio experience, including exclusive profiles and early access to select episodes. Subscribe at ⁠colossus.com/subscribe⁠. ----- ⁠Ramp's⁠ mission is to help companies manage their spend in a way that reduces expenses and frees up time for teams to work on more valuable projects. Go to⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠ramp.com/invest⁠⁠ to sign up for free and get a $250 welcome bonus. ----- Trusted by thousands of businesses, ⁠Vanta⁠ continuously monitors your security posture and streamlines audits so you can win enterprise deals and build customer trust without the traditional overhead. Visit ⁠vanta.com/invest⁠.  ----- ⁠WorkOS⁠ is a developer platform that enables SaaS companies to quickly add enterprise features to their applications. Visit⁠⁠ ⁠WorkOS.com⁠⁠⁠ to transform your application into an enterprise-ready solution in minutes, not months. ----- ⁠Rogo⁠ is an AI-powered platform that automates accounts payable workflows, enabling finance teams to process invoices faster and with greater accuracy. Learn more at ⁠Rogo.ai/invest⁠. ----- ⁠Ridgeline⁠ has built a complete, real-time, modern operating system for investment managers. It handles trading, portfolio management, compliance, customer reporting, and much more through an all-in-one real-time cloud platform. Visit⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ridgelineapps.com⁠. ----- Editing and post-production work for this episode was provided by The Podcast Consultant (⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://thepodcastconsultant.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠). Timestamps: (00:00:00) Welcome to Invest Like the Best (00:02:43) Intro: Josh Kushner (00:03:46) How Thrive Has Changed Since 2023 (00:05:18) Thrive's Entrepreneurial Culture (00:12:22) The Power of Small Teams (00:13:35) Sponsors (00:14:35) Concentration as Differentiation (00:16:16) The Github Deal (00:18:08) Lesson from Stan Druckenmiller (00:20:37) Leading Stripe's $50 Billion Round (00:23:16) Instagram: Doubling an Investment in Days (00:25:43) Isomorphic: Thrive as an Enabling Technology (00:27:04) Thrive & A24 (00:28:19) OpenAI: The Product Josh Couldn't Unsee (00:32:09) Pricing the OpenAI Investment (00:33:40) OpenAI and Power (00:35:26) Finding Joy in Hard Work (00:39:15) Inside View of the Tech & AI Landscape (00:42:28) Three Investment Categories Thrive is Focused On (00:44:37) Thrive Holdings: Inside-Out Disruption (00:48:54) Competition in Venture (00:50:49) Sponsors (00:51:48) Thrive's Immutable Values (00:54:21) A Family Story of Survival (00:56:43) The American Dream (00:58:03) What Artists Can Teach Investors (01:00:26) Never Compromise Your Values (01:01:33) The Story Behind Josh's Forever Watch

We're diving deep into Francis Weller's third gate of grief: the sorrows of the world. This gate reminds us that collective losses like wars, violence, injustice, and environmental destruction impact us whether we acknowledge them or not. We are interdependent beings, wired for connection, and when we try to shut down our caring to protect ourselves, we sacrifice our capacity for joy, flexibility, and resilience. The challenge is to trust our intuitive drive to care and connect, even when it feels uncomfortable. We'll offer some practical strategies to meet that challenge and to help you stay open to collective grief without being overwhelmed by it. CONTENT WARNING: This episode discusses gun violence. About: The Joy Lab Podcast blends science and soul to help you cope better with stress, ease anxiety, and uplift mood. Join Dr. Henry Emmons and Dr. Aimee Prasek for practical, mindfulness-based tools and positive psychology strategies to build resilience and create lasting joy.   If you enjoyed this episode, please rate and review us wherever you listen to your favorite podcasts! And... if you want to spread some joy and keep this podcast ad-free, then please join our mission by donating (Joy Lab is powered by the nonprofit Pathways North and your donations are tax-deductible).   Like and follow Joy Lab on Socials:  Instagram TikTok Linkedin Watch on YouTube   Full transcript here   Sources and Notes for this full grief series: Joy Lab Program: Take the next leap in your wellbeing journey with step-by-step practices to help you build and maintain the elements of joy in your life.  Grief Series: Why We're Doing a 10-Part Series on Grief (And Why You Need It) [part 1, ep 248] Everything We Love, We Will Lose: Navigating the First Gate of Grief [part 2, ep 249] Welcoming Back the Parts of You That Have Not Known Love [part 3, ep 250] Other related Joy Lab episodes: The Power of Gathering: Science-Backed Ways to Combat Loneliness Through Group Connection [ep. 240] Sympathetic Fear vs. Sympathetic Joy: What Are You Tuning Into? [ep. 238] Where's Your Third Place? [ep. 171] Learning to Love Well: Creating a House of Belonging [ep. 25] Common Humanity vs Isolation (ep. 28) Lonely in crowded places (this isn't a country music song) (ep. 73) Wild Edge of Sorrow by Francis Weller Skye Cielita Flor & Miraz Indira, The Joyful Lament: On Pain for the World. 2023 Access here Learn more about Joanna Macy's work from the Commons Library. "Interdependency is not a contract but a condition, even a precondition." — Dr. María Puig de la Bellacasa "Let me keep my distance always from those who think they have the answers. Let me keep company, always, with those who say, look and laugh in astonishment and bow their heads." — Mary Oliver "The mind pays for its deadening to the state of our world by giving up its capacity for joy and flexibility." — Joanna Macy "Don't be afraid of your sorrow or grief or rage. Treasure them. They come from your caring." — Joanna Macy "Joy is the practice of our entanglements." — Ross Gay "Grief is brought forth by the safety and holding capacity of the communal nervous system. We cannot and should not do it alone. We have evolved to open together and carry each other into the places that scare us just as we have evolved to sing and praise and dance and grow together." — Skye Cielita Flor and Miraz Indira  Beckes & Sbarra, Social baseline theory: State of the science and new directions. Access here Beckes, et al. (2011). Social Baseline Theory: The Role of Social Proximity in Emotion and Economy of Action. Access here Bunea et al. (2017). Early-life adversity and cortisol response to social stress: a meta-analysis. Access here. Eisma, et al. (2019). No pain, no gain: cross-lagged analyses of posttraumatic growth and anxiety, depression, posttraumatic stress and prolonged grief symptoms after loss. Access here  Kamis, et al. (2024). Childhood maltreatment associated with adolescent peer networks: Withdrawal, avoidance, and fragmentation. Access here  Lehrner, et al. (2014). Maternal PTSD associates with greater glucocorticoid sensitivity in offspring of Holocaust survivors. Access here  Hirschberger G. (2018). Collective Trauma an d the Social Construction of Meaning. Frontiers in psychology, 9, 1441. Access here  Sheehy, et al. (2019). An examination of the relationship between shame, guilt and self-harm: A systematic review and meta-analysis. Access here  Strathearn, et al. (2020). Long-term Cognitive, Psychological, and Health Outcomes Associated With Child Abuse and Neglect. Access here  Yehuda et al. (1998). Vulnerability to posttraumatic stress disorder in adult offspring of Holocaust survivors.  Access here. Yehuda, et al. (2018). Intergenerational transmission of trauma effects: putative role of epigenetic mechanisms. Access here    Please remember that this content is for informational and educational purposes only. It is not intended to provide medical advice and is not a replacement for advice and treatment from a medical professional. Please consult your doctor or other qualified health professional before beginning any diet change, supplement, or lifestyle program. Please see our terms for more information. If you or someone you know is struggling or in crisis, help is available. Call the NAMI HelpLine: 1-800-950-6264 available Monday through Friday, 10 a.m. – 10 p.m., ET. OR text "HelpLine" to 62640 or email NAMI at helpline@nami.org. Visit NAMI for more. You can also call or text SAMHSA at 988 or chat 988lifeline.org.

Joyce talks about: The investigation into Nancy Guthrie's kidnapping and the mental repercussions regardless of how this ends. #BringherhomeConstant trauma and how it has changed our society. National pride and the Olympics.AOC on the national stage at the summit in Germany. word salads and accusing Israel of mass genocide in Gaza while in the same place the Holocaust started. President Trump makes claims that Ukraine is to blame for the inability to make truce with Russia. The American Ambassador for Ukraine asking President Trump to push back against Putin. Senator Rick Scott talks about Washington spending, a better government, the media's agenda, partial government shut down and more. Morocco allegedly cleaning the streets of 3 million stray dogs ahead of the World Cup by killing them. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In dieser Folge spricht Host Katharina Pagitz mit Journalistin und  Content Creatorin Susanne Siegert (@keine.erinnungskultur) über Erinnerungskultur und Gedenkarbeit im digitalen Zeitalter. Ausgangspunkt ist die Frage, wie Gedenken ohne Zeitzeug:innen weitergehen kann. Susanne Siegert erläutert, warum sie lieber von Gedenkarbeit als von Erinnerungskultur spricht und wie Social Media – insbesondere TikTok und Instagram – neue Zugänge für junge Menschen eröffnet. Themen sind unter anderem blinde Flecken im Schulunterricht, Täter:innenschaft in Familiengeschichten, der Umgang mit KI-Material, Videospiele ("Serious Games") sowie zunehmender Antisemitismus in Kommentarspalten.Weiterführende LinksHier geht es zu einem wissenschaftlichen Text zur Erinnerungskultur in ÖsterreichHier mehr Infos zur Waldheim-AffäreHier geht es zum Buch „Gedenken neu denken“ von Susanne Siegert (@keine.erinnerungskultur)Hier Links zu den Serious Games: Tribunal45  und Gegen Mauern: Vier Leben, vier Kämpfe"Hier mehr zur „Mühlviertler Hasenjagd“  Hier geht es zum Jahresbericht und Antisemitismusstudie 2024 in ÖsterreichHier geht es zum  Rechtsextremismus-Bericht des Dokumentationsarchiv des österreichischen Widerstandes (DÖW) 2025 Wir würden uns sehr freuen, wenn Du "Ganz offen gesagt" auf einem der folgenden Wege unterstützt:Werde Unterstützer:in auf SteadyKaufe ein Premium-Abo auf AppleKaufe Artikel in unserem FanshopSchalte Werbung in unserem PodcastFeedback bitte an redaktion@ganzoffengesagt.atTranskripte und Fotos zu den Folgen findest Du auf podcastradio.at

A Lecture Series by Rabbi Joseph B. Soloveitchik Lecture 5: Delivered January 15, 1959 The two Creation accounts reflect not a split in the text but a split in Man. Judaism has a dialectical view of Man, accepting mutually exclusive positions. Man was created alone as a unique and solitary being, but he was also created in a relationship with the Thou, in a communal existence. Man craves both, opposite modes of existence, oscillating like a pendulum between surging towards relationships with others and withdrawing into oneself. Judaism, unlike Catholicism, allows divorce, because only the kerygmatic side of Man can commit to another person, not the numinous side. We are limited in our ability to connect with other personalities due to the numinous aspect of Man. For numinous Man, the question “who am I” is unanswerable, since the I is an eternal mystery beyond rationalization, like a tune I can feel but that cannot be sung. Judaism insists that the worth of the individual is to be judged not by kerygmatic contributions to the community, but by the very fact that the person exists. The dignity of Man comes from the image of God which is found in numinous, not kerygmatic, Man. Judaism revolutionized social philosophy with this idea, upsetting the Classical view of Man. A series of halakhic laws demonstrates Judaism's “doctrine of idealization of anonymity,” meaning, the chosen-ness of the unknown, forlorn individual. One such law states that if a band of heathens demands the surrender of one person, or else the whole city will be destroyed, we do not turn over the one person, even if that person is a criminal. Another example of such a law is the obligation on whomever finds it to bury an anonymous dead body, even if the High Priest would consequently have to cancel the Yom Kipur atonement service. The uniqueness of each person is the foundation of Judaic ethics. However, the dialectical approach says that although we treat others according to their intrinsic, numinous worth, I myself must not rely on my intrinsic worth but am obligated to contribute to the community. Discussions prompted by audience questions include Holocaust decisions to save only a part of the community by handing over another part, Judaism's attitudes towards war, towards parochialism vs. universalism, towards body and soul, and towards religion and ethics. 00:01:15 Dialectical interpretation of the Creation story in Genesis 00:23:25 Inability of institutions like marriage to commit one's numinous side 00:51:16 Judging the worth of the personality not by kerygma but by numinous existence 01:03:44 Halakhah prohibiting the handing over of one person to save the city 01:07:54 Questions from audience and responses about war and Holocaust situations 01:18:55 Halakhah of finding an anonymous corpse 01:29:45 Questions from audience and responses about radical individualism and other topics Access lecture summaries and course materials at www.TraditionOnline.org/JPMThe post A Jewish Philosophy of Man (E5): The Dialectical Approach to the Individual and the Community first appeared on Tradition Online.

Send a textWhen discussing the Axis powers of World War II, history tends to focus on Nazi Germany, Imperial Japan and Mussolini's Italy however this is only part of the story. Fascism and antisemitism were by no means limited to Hitler and his closest allies in Tokyo and Rome. Indeed, far-right extremist ideologies had taken hold in several European countries that made them potential allies for Berlin particularly with the natural hostility such policies attracted from the communist superpower of the Soviet Union.One such nation that found itself seduced by the same Fascist ideals as Germany was Romania. Surrounded by potential enemies who viewed its lands with jealousy including the Soviet Union, historic antisemitism combined with a fear of a communism led Romania down a dark path as it found itself working alongside Hitler's Germany on what the leaders of both countries saw as nothing short of a holy crusade against those who they believed conspired against them, stifling them and holding them back from achieving their true destiny of greatness in the world.But working with the devil comes at a terrible price. In this episode we are going to examine the involvement of Romanian soldiers in one of the most brutal chapters of the Holocaust where hatred manifested itself in its purest forms against those who had no way of fighting back. This is the story of the 1941 Odessa Massacre.Support the show

In this episode of Heroes of the Holocaust, CJ Burroughs shares the true stories of three Righteous Gentiles who protected Jewish lives. The heroes we'll meet today were farmers, woodsmen, and country families—ordinary people who worked the land, and who chose to do what was right even when it cost them everything.You'll hear the story of Mefodiy and Kseniya Logatzky, a Christian farming couple in Ukraine who opened their home to Jews fleeing Nazi persecution, even as the danger closed in around them.You'll also meet Mykolas and Jadvyga Simelis, a Lithuanian family who hid fourteen Jewish people beneath their floorboards, sharing what little they had while living under constant fear.And finally, we'll travel to the Lithuanian countryside to remember Jonas and Felicija Radlinskas, who sheltered two young Jewish sisters in a cellar for years—feeding them, protecting them, and helping them survive until the war ended.These stories remind us that righteousness isn't always loud. Sometimes it's hidden, hungry, hushed… and still it's faithful.To learn more about God's people—from the days of the Bible through the present day—visit The Fellowship's Learn Center.

The Wansee conference set some of the deadliest years of the Holocaust into action, and the Kama Sutra just might have a lot more to offer than any of us realize. If you want to learn about either of these, you know just what to do!Let's Chat! Bluesky: TINAHLPodcastEmail: thisisnotahistorylecture@gmail.com

Deeply flawed accounts of the Holocaust persist throughout Central and Eastern Europe. University of Ottawa historian Jan Grabowski argues that nowhere are the distortions of the Holocaust more glaring than in Poland.  The almost complete eradication of the Jewish population in Poland, the second largest in the world, was simply not possible without the active and willing participation of Polish gentiles.  Yet the Polish state continues to use its considerable resources to present Poles as either saviors of the Jews or the war's greatest victims. A conversation with Jan Grabowski about his book, Whitewash: Poland and the Jews, and the story of Holocaust distortion in Poland.  Next on the March 3rd episode of the Realms of Memory podcast.  

When Nate is forced to leave his fabulous city life behind and move in with his grandparents after a bad breakup, he is determined to escape the confines of retirement community life and his meddlesome grandparents' relentless attempts to 'improve' him. But when his Holocaust-surviving grandfather, Saul (F. Murray Abraham), shows signs of cognitive decline and his grandmother, Miriam, refuses to acknowledge her husband's early dementia, Nate finds himself torn between his desire to flee, family responsibilities, and an unexpected romance with his grandparents' handsome doctor...Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.

When a person experiences any kind of suffering, he must understand that it comes only from the great love that Hashem has for him. The Tanach as well as Chazal are filled with statements attesting to this truth. When a person internalizes this and wholeheartedly accepts that Hashem is actually helping him when he has a difficulty, it is a wondrous expression of emunah, which is heavily rewarded in the next world. We must remind ourselves of this again and again, because when a person is hurting, he naturally wants to complain and bemoan his fate. There is a story brought down in the introduction to the sefer Divrei Yechezkel Shraga about Rabbi Yosef Teitelbaum, who served as the rav of a large city in Europe before the Holocaust. He took care of all the city's religious needs, and they paid his rent and supported him. One day, his non-Jewish landlord informed him that he was selling their apartment and they would have to vacate within the month. At that time, there were no other apartments available for rent in the city, and this meant the rabbi would not only lose his apartment, but his entire community and life's work, as he would have to move to a new city. A few days later, an argument broke out on a street corner between two women from the community. They were each saying hurtful words to each other. At one point, one of the women said to the other, "You are a difficult and terrible person. Even the rebbetzin said you're a dangerous woman." The other woman, hurt by this accusation, was filled with anger toward the rebbetzin for supposedly saying that. She immediately went to the rebbetzin's house and knocked on her door. The rebbetzin answered with a pleasant smile, but the woman burst out loudly and publicly, "How dare you say I'm a difficult and bad woman? Shame on you. You're a miserable woman yourself." The rebbetzin froze in shock. She had no idea what this woman was talking about. She told the woman she had never said anything of the sort, but the other woman was so swept away by her emotions that she continued mercilessly attacking the rebbetzin with harsh words. The rebbetzin could not bear the shame. She ran to her room, locked the door, and burst into tears. She sobbed bitterly. "Ribono Shel Olam I can't endure all of these hardships. First we find out that we have to leave the kehillah that we invested our entire lives in, from which we earn our livelihood and feed our children. And now this terrible pain and humiliation that is unbearable. Why so much suffering?" The rebbetzin cried until she fell asleep. Suddenly, the image of her holy father, Rav Yechezkel Shraga, appeared to her in a dream. He said, "I am ashamed of you, my daughter. Your crying and complaining is bringing me shame and pain in the upper world. "There was a harsh decree, and you were supposed to pass away. I exerted all of my strength to be an advocate for you and your children to annul the decree and keep you alive. After begging and pleading for mercy, my request was accepted. "It was decided in Shamayim to replace the decree with suffering instead. Your landlord would cause you distress by telling you he was going to sell your apartment so that you would have to leave behind your entire life and livelihood for an unknown future. As well, you would be shamed in public. "This was to give you a new life for years to come. How could you be crying and complaining?" The rebbetzin woke up in a sweat, remembering every detail she had just seen. A few minutes later, the woman returned to apologize. She had found out the other woman made it up, and she felt horrible for the way she acted. The rebbetzin told her not to worry. It was all for her best. A few hours later, the landlord came to say that he had decided not to sell the apartment and they could stay living there. The rebbetzin then shared with her husband all that had happened and felt terrible for not accepting her suffering with love. Rabbi Tzvi Nakar quoted the Baal Shem Tov, who said that every time suffering befalls a Jew and he accepts it without complaining, he builds immeasurable structures for himself in Shamayim. He elevates Hashem's honor and brings tikkunim that could not have been accomplished any other way. We always have to remember that Hashem is acting in our best interests, even if sometimes it hurts.

Send a textHow do we approach witnessing the Holocaust? Are there appropriate or inappropriate ways to do this? Does witnessing make us more empathetic or more indifferent?  These are just some of the questions we addressed in this episode with Carolyn Dean.We also talked about the role of images in teaching about the Holocaust as well as the role of empathy in bystander behavior.Carolyn Dean is the Charles J. Stille Professor of History and French at Yale University. Follow on Twitter @holocaustpod.Email the podcast at holocausthistorypod@gmail.comThe Holocaust History Podcast homepage is hereYou can find a complete reading list with books by our guests and also their suggestions here.

Jason Seeman, founder of Raising Fathers, joins Steve Hodgson on The Noise of Life Podcast to explore modern fatherhood, conscious parenting and what it truly means to become a father in today's world. Not just biologically, but emotionally. Not just as a financial provider, but as a regulated, self-aware, emotionally intelligent man.In this powerful conversation on fatherhood and masculinity, we unpack the transition from boy to man and from man to father - two rites of passage many men were never guided through. Jason reflects on the generational models of masculinity many of us inherited: fathers who were loving yet emotionally guarded, men shaped by war, survival, responsibility and silence. We explore how unresolved childhood experiences, generational trauma and emotional suppression quietly echo through families unless consciously interrupted.This episode dives deep into emotional intelligence in parenting as a daily practice - not theory. We discuss emotional regulation, anger management, repair after conflict and how a father's tone, presence and reactions shape a child's nervous system and sense of safety. Jason shares a powerful reframe around discipline and parenting styles, explaining why fear-based compliance may change behaviour short-term but can impact confidence and emotional security long-term.We also explore modern relationships and marriage dynamics - including cognitive load imbalance, communication breakdown, partnership conflict and rebuilding intimacy with intention. Practical tools such as structured relationship check-ins, emotional awareness practices, and conscious communication strategies are shared to help fathers strengthen connection at home.At its core, this episode is about self-awareness, compassion and breaking generational cycles. It's about recognising inherited patterns, regulating ourselves before regulating our children and understanding that children model the behaviour they observe.If you are a father, an expecting dad, navigating co-parenting, healing your relationship with your own father or exploring men's mental health and emotional wellbeing, this episode will resonate deeply.Inside this podcast:- Why modern fatherhood is a missed rite of passage- How intergenerational trauma shapes parenting styles- Why fear based discipline creates long term insecurity- The role of emotional regulation in raising resilient children- How couples can reconnect through awareness and intentional communicationConnect with Jason:Linktree  → https://bio.site/raisingfathers Website → https://www.raising-fathers.com/Connect with Steve:Instagram → https://bit.ly/3KARQhR LinkedIn  → https://bit.ly/48sw8Vj Episode Highlights00:00:00 - The difference between sound and noise in life00:05:00 - Wanting to be a father from childhood00:07:00 - The rite of passage from man to father00:09:00 - Media stereotypes of modern fathers00:11:00 - Emotional openness and inherited silence00:12:00 - “Make sure you don't yell at your wife”00:14:00 - Intergenerational trauma and Holocaust survival imprint00:24:00 - Breaking unconscious parenting patterns00:28:00 - Modeling apology and repair for children00:31:00 - Aggression, tone, and fear based compliance00:45:00 - Relationship strain after children00:54:00 - The power of structured check ins00:58:00 - Intimacy and connection as relational glue01:03:00 - Conflict as a feature, not a flaw01:07:00 - Self compassion before behavior change01:10:00 - The belief that “I must be perfect to be good enough”01:11:00 - Doing the real work behind closed doorsABOUT THE PODCAST SHOWThe Noise of Life is a podcast that shares real stories, raw truths, and remarkable growth. Hosted by Steve Hodgson a coach, facilitator, speaker and Mental Health First Aid Instructor. This podcast dives deep into the “noise” we all face, the distractions, doubts and challenges that can pull us away from who we truly are.

Lethal Elites: The Institutions and Professionals That Made the Holocaust Possible (Bloomsbury, 2025) is an eye-opening book highlights the role of elites in constructing systems of persecution and extermination during the Holocaust. Being highly educated or living within a certain social class doesn't prevent us from being lured into destructive systems, especially when they operate to our benefit. The perception that the Holocaust was largely a crime carried out by ill-educated thugs acting on nationalistic hysteria and xenophobic prejudice is a myth. Leaders from many sectors of society, including industry, science, and religion came to support and enable the Nazi government, often due to the ways in which they were able to profit and benefit from the policies of persecution and genocide. With both a social science and historical approach, Lethal Elites highlights and assesses the ways in which the influence, training, and expertise of the most powerful and best educated were used in service to the genocidal agenda of the National Socialist Regime. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Lethal Elites: The Institutions and Professionals That Made the Holocaust Possible (Bloomsbury, 2025) is an eye-opening book highlights the role of elites in constructing systems of persecution and extermination during the Holocaust. Being highly educated or living within a certain social class doesn't prevent us from being lured into destructive systems, especially when they operate to our benefit. The perception that the Holocaust was largely a crime carried out by ill-educated thugs acting on nationalistic hysteria and xenophobic prejudice is a myth. Leaders from many sectors of society, including industry, science, and religion came to support and enable the Nazi government, often due to the ways in which they were able to profit and benefit from the policies of persecution and genocide. With both a social science and historical approach, Lethal Elites highlights and assesses the ways in which the influence, training, and expertise of the most powerful and best educated were used in service to the genocidal agenda of the National Socialist Regime. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Lethal Elites: The Institutions and Professionals That Made the Holocaust Possible (Bloomsbury, 2025) is an eye-opening book highlights the role of elites in constructing systems of persecution and extermination during the Holocaust. Being highly educated or living within a certain social class doesn't prevent us from being lured into destructive systems, especially when they operate to our benefit. The perception that the Holocaust was largely a crime carried out by ill-educated thugs acting on nationalistic hysteria and xenophobic prejudice is a myth. Leaders from many sectors of society, including industry, science, and religion came to support and enable the Nazi government, often due to the ways in which they were able to profit and benefit from the policies of persecution and genocide. With both a social science and historical approach, Lethal Elites highlights and assesses the ways in which the influence, training, and expertise of the most powerful and best educated were used in service to the genocidal agenda of the National Socialist Regime. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Lethal Elites: The Institutions and Professionals That Made the Holocaust Possible (Bloomsbury, 2025) is an eye-opening book highlights the role of elites in constructing systems of persecution and extermination during the Holocaust. Being highly educated or living within a certain social class doesn't prevent us from being lured into destructive systems, especially when they operate to our benefit. The perception that the Holocaust was largely a crime carried out by ill-educated thugs acting on nationalistic hysteria and xenophobic prejudice is a myth. Leaders from many sectors of society, including industry, science, and religion came to support and enable the Nazi government, often due to the ways in which they were able to profit and benefit from the policies of persecution and genocide. With both a social science and historical approach, Lethal Elites highlights and assesses the ways in which the influence, training, and expertise of the most powerful and best educated were used in service to the genocidal agenda of the National Socialist Regime. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Lethal Elites: The Institutions and Professionals That Made the Holocaust Possible (Bloomsbury, 2025) is an eye-opening book highlights the role of elites in constructing systems of persecution and extermination during the Holocaust. Being highly educated or living within a certain social class doesn't prevent us from being lured into destructive systems, especially when they operate to our benefit. The perception that the Holocaust was largely a crime carried out by ill-educated thugs acting on nationalistic hysteria and xenophobic prejudice is a myth. Leaders from many sectors of society, including industry, science, and religion came to support and enable the Nazi government, often due to the ways in which they were able to profit and benefit from the policies of persecution and genocide. With both a social science and historical approach, Lethal Elites highlights and assesses the ways in which the influence, training, and expertise of the most powerful and best educated were used in service to the genocidal agenda of the National Socialist Regime. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

The fundamental truth that all life is worth living is the bedrock of a healthy and flourishing civilization. __________ For more resources to live like a Christian in this cultural moment, go to breakpoint.org. 

Can You Really Change Your Brain by Changing Your Thoughts?   Neurosurgeon, Iraq War vet, and author Dr. Lee Warren shows Curtis Chang how to perform "self brain surgery"—no scalpel, just the brutal truth: your automatic thoughts are rewiring your brain every day, and a lot of them are lying to you. Curtis and Lee dig into neuroplasticity, why you keep looping the same stress scripts, how gratitude can hijack anxiety, and they connect the dots between brain science and faith as represented in Philippians 4 and Romans 12. If you're stuck in anxiety, trauma, or toxic patterns, this episode could be a wake-up call—and a way forward.   Enter to win: Dr. Lee Warren Book Give Away Sign up for the Good Faith Newsletter Register for the Illuminate Arts + Faith Conference   02:38 - How Do Thoughts Reshape the Brain? 07:39 - Personal Story: Grieving and Neuroplasticity 11:08 - Philippians 4 and Neuroscience 18:01 - Gratitude as a Brain Switch 21:51 - Neuroscience vs. Classic Therapy 31:03 - Building New Habits and Synaptic Pruning 32:28 - The "Self" in Self Brain Surgery and the Holy Spirit 44:07) - Wisdom to Know What Can and Cannot Change 52:34 - Epigenetics and Generational Influence 56:49 - Final Word: Hope and Agency   Mentioned In This Episode: Dr. Lee Warren's The Life-Changing Art of Self-Brain Surgery Philippians 4:6–8 (ESV) Romans 12:1–2 (ESV) 2 Corinthians 10:5 (ESV) Romans 5:3–5 (ESV) Deuteronomy 5:9-10 (ESV) Summary: Study finds epigenetic changes in children of Holocaust survivors Chris Voss's Never Split the Difference The Original Serenity Prayer   More From Dr. Lee Warren: Listen: The Dr. Lee Warren Podcast Dr. Warren's website Dr. Warren's  No Place to Hide Dr. Warren's  Hope Is the First Dose Dr. Warren's  I've Seen the End of You   Follow Us: Good Faith on Instagram Good Faith on X (formerly Twitter) Good Faith on Facebook   The Good Faith Podcast is a production of a 501(c)(3) nonpartisan organization that does not engage in any political campaign activity to support or oppose any candidate for public office. Any views and opinions expressed by any guests on this program are solely those of the individuals and do not necessarily reflect the views or positions of Good Faith.

No BS Newshour Episode #404Nursing Home Holocaust(0:04) You'll never guess how many died in Michigan's nursing homes and you may never know.Total redaction on nursing home documents.(3:52) The latest on the Whitmer/Nessel cover-up.(34:13) Nancy Guthrie Missing. Another elderly woman abused by the media.(45:29) You heard it here first. From the Michigan Enjoyer's Nostradamus file: Trump calls Canada's bridge bluff.  Make a trade deal or take off, eh?⁠NBN on YouTube⁠⁠: https://www.youtube.com/@NoBSNewshourNBN on iTunes⁠⁠: https://podcasts.apple.com/us/podcast/no-bs-newshour-with-charlie-leduff/id1754976617NBN on Spotify⁠⁠: https://open.spotify.com/show/0qMLWg6goiLQCRom8QNndC⁠⁠Like NBN on Facebook⁠⁠:  https://www.facebook.com/LeDuffCharlie⁠⁠Follow to NBN on Twitter : https://x.com/charlieleduff Sponsored by American Coney Island, Pinnacle Wealth Strategies, and XG Service Group