Podcasts about Communist Russia

Friends of the Rosary,Today, May 13, the Catholic Church celebrates the feast of Our Lady of Fatima, or Our Lady of the Holy Rosary of Fátima (Nossa Senhora de Fátima).This feast commemorates the Blessed Virgin Mary's first of six appearances to three Portuguese shepherd children in 1917.During the apparitions, Mary revealed herself as Our Lady of the Rosary and conveyed messages about the importance of prayer and penance.The message of Fatima includes a call to conversion of heart, repentance from sin, love and trust in God, and a dedication to the Blessed Virgin Mary, especially through the daily prayer of the Rosary.On May 13th, 1917, the siblings Francisco and Jacinta Marto, aged 9 and 7 respectively, with their cousin Lucia Dos Santos, aged 10, saw inside a cloud the figure of a woman dressed in white who bore in her hand a rosary.Our Lady of Fatima asked them to return to that place in the following months, always on the 13th day.At those meetings, Our Lady of Fatima revealed startling facts to the children who were to attend, such as the end of the First World War and the threat of a second war, which was even more terrible. Other revelations concerned the political order of the world and the advent of Communist Russia.Mary also exhorted the three shepherd children: “Pray, pray very much. Make sacrifices for sinners. Many souls go to hell, because no one is willing to help them with sacrifice.”“In the end, my Immaculate Heart will triumph,” she reassured the children.In 1930, the Catholic Church recognized the supernatural nature of Our Lady of Fatima's apparitions. In her honor, a sanctuary was erected, and faithful worldwide still visit it as a pilgrimage destination.Today is also the traditional commemoration of Our Lady of the Most Blessed Sacrament. Saint Peter Julian Eymard gave this title to our Blessed Mother in May 1868 to honor her relationship to the Holy Eucharist and to place her before us as a model in our devotion to the Blessed Sacrament.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will. Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New York• May 13, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Given the current issues in the US and abroad regarding immigration, the Russia-Ukraine war, democracy, and anti-semitism, Katy Meilleur, a nurse scientist who works on drugs for neurological disorders, recently published her father's memoirs. Lev Perlov escaped from Communist Russia with his wife and two daughters in 1973 tricking the KGB and slipping out despite rules meant to thwart Jewish emigrants. The daughter tells us that his story of survival and human triumph against all odds, is hopeful and inspiring.Katy Meilleur is a nurse scientist with a BA in biology from the University of Maryland, a master's in Nursing from the University of Pennsylvania, and a Ph.D. in nursing from Johns Hopkins University. She works in the biotech industry developing drugs for rare, neurological disorders. Born in the 1970's in communist Russia, she narrowly escaped to the US with her parents when she was an infant. She recently translated, added to, found photos for, and published her father's memoirs about that escape in a book entitled The Flight: How My Family Outsmarted the KGB.

Given the current issues in the US and abroad regarding immigration, the Russia-Ukraine war, democracy, and anti-semitism, Katy Meilleur, a nurse scientist who works on drugs for neurological disorders, recently published her father's memoirs. Lev Perlov escaped from Communist Russia with his wife and two daughters in 1973 tricking the KGB and slipping out despite rules meant to thwart Jewish emigrants. The daughter tells us that his story of survival and human triumph against all odds, is hopeful and inspiring. Katy Meilleur is a nurse scientist with a BA in biology from the University of Maryland, a master's in Nursing from the University of Pennsylvania, and a Ph.D. in nursing from Johns Hopkins University. She works in the biotech industry developing drugs for rare, neurological disorders. Born in the 1970's in communist Russia, she narrowly escaped to the US with her parents when she was an infant. She recently translated, added to, found photos for, and published her father's memoirs about that escape in a book entitled The Flight: How My Family Outsmarted the KGB.

Cáel's tombstone: For the love of women, women put him here.In 25 parts, edited from the works of FinalStand.Listen and subscribe to the ► Podcast at Connected..

Author Bill Sunshine dropped in to talk about growing up during the Cold War, the secret millionaires and divided political factions in Communist Russia, and how these come together to inform his new book “Paris Nights: Escape from Moscow.” Listen to our conversation here!   Thanks for joining me for this episode! I'm a Houston- based attorney, run an HR Consulting company called Claremont Management Group, and am a tenured professor at the University of St. Thomas. I've also written several non-fiction political commentary books: Bad Deal for America (2022) explores the Vegas-style corruption running rampant in Washington DC, while The Decline of America: 100 Years of Leadership Failures (2018) analyzes – and grades – the leadership qualities of the past 100 years of U.S. presidents. You can find my books on Amazon, and me on social media (Twitter @DSchein1, LinkedIn @DavidSchein, and Facebook, Instagram, & YouTube @AuthorDavidSchein). I'd love to hear from you!   As always, the opinions expressed in this podcast are mine and my guests' and not the opinions of my university, my company, or the businesses with which I am connected.

Join Eileen for Samhain Book a Soul Council Session and take advantage of this liminal time of year Welcome back to the Woo Curious Podcast! In this episode, Eileen speaks with Maria Shiyko, a spiritual business and life mentor who narrates her transformative journey from atheism in Communist Russia to a spiritual practice enriched by meditation and yoga in the United States. In their conversation they explore spirituality's impact on mental health, overcoming societal taboos, and fostering emotional intelligence. The discussion also highlights the relevance of inner work for leaders, the balance of feminine and masculine energies, the essence of community among women, and the integration of science and spirituality in personal and professional growth. Throughout the episode, Maria shares insights on behavior change through spiritual practices, building trust in intuition, and the need for prolonged commitment to achieve lasting transformation. This is a conversation not to be missed! Connect with Mariya on her website mariyashiyko.love OR on Instagram @mariyashiyko BIO: Mariya is a spiritual business & life mentor for entrepreneurs & leaders. She is a former tenured university professor who studied behavior change. Mariya is a bestselling author, an award-winning educator, and an author of 50+ publications. She appeared in Women Inspired TV, NBC, ABC, and other media outlets. Her mission to bring out the highest potential in her clients

This is your wake-up call, America! Communism is on the rise and increasingly gaining ground in our culture. Julie Behling knows because she saw the aftermath of Communism in Russia. As a missionary to the former Soviet Union in the 1990s, Julie witnessed a culture that had been overtaken by Marxism at every level. In her new documentary, "Beneath Sheep's Clothing," Julie shares the disturbing parallels between Communist Russia and what is happening in our culture today. If you care about our children's future, if you care about freedom: listen up!

Whilst we know the Korean Peninsula is split into two quite separate countries, North Korea and South Korea, that has not always been been the case. Korea was an independent, singular nation until the Japanese colonised it at the start of the 20th century. This collapsed after the Second World War, at which time the USA and Russia swept in to create their own spheres of influence, separated by the 38th parallel. Communist Russia in the north, capitalist USA in the south. Listen as William and Anita are joined by Paul Thomas Chamberlain to discuss the origins of North and South Korea. Twitter: @Empirepoduk Email: empirepoduk@gmail.com Goalhangerpodcasts.com Assistant Producer: Anouska Lewis Producer: Callum Hill Exec Producer: Neil Fearn Learn more about your ad choices. Visit podcastchoices.com/adchoices

With our good deeds, we are able to bring joy and satisfaction to HaKadosh Baruch Hu. Although logically that doesn't make so much sense, we would never imagine that a little ant could bring satisfaction to a king surrounded by servants and advisors at his beck and call. How much more so us in comparison to HaKadosh Baruch Hu? Yet, Hashem told us in the Torah regarding the korbanot, they are a ריח ניחוח לה ', which Chazal explained to mean that Hashem gets satisfaction when we follow His will. The greatest satisfaction we could bring Hashem is when we do His will with joy and excitement. Being happy to do Mitzvot elevates us and brings us even closer to him, as well as opens up pipelines of blessing, both physically and spiritually. It's not easy to be excited about something we do all the time, but when we hear of what previous generations had to go through to do what we take for granted, it gives us extra chizuk to appreciate the treasures that we have before us. Rabbi Bergman told a story which took place 30 years ago. An elder, noble-looking Jew began coming to a certain shul in Brooklyn for shacharit. He arrived 15 minutes early and said Birkot HaShachar and korbanot with great kavana. Rabbi Bergman was astonished to see him pray the entire Tefillah without tefillin. After the Tefillah, he went over to the man and introduced himself. The man said his name was Zusha and he had come to America from Russia. The rabbi offered to let him use his tefillin, but Zusha declined, saying he would never borrow tefillin because they're too expensive and he's afraid to damage them. The next morning, he prayed once again without tefillin. This time Rabbi Bergman went around and made a collection to buy tefillin for Zusha who couldn't afford them himself. Everybody in the shul donated generously and the rabbi was able to buy a pair of very mehudar tefillin. The next day, the rabbi presented Zusha with the tefillin when he arrived at shul. When he heard they were a gift from the members of the shul, he burst out into tears like a young child. His tefillah with tefillin that day was like ne'ilah on Yom Kippur. He was so emotional, crying the entire tefillah. Afterward, Rabbi Bergman approached him and asked him when the last time he put tefillin on was. Zusha replied 60 years ago. Rabbi Bergman was shocked. He said to Zusha, "I watched you put them on. You knew exactly what you were doing. Not like a secular newcomer for the first time." Zusha replied, "Not a day went by that I didn't put on tefillin." Now, Rabbi Bergman was really confused. Zusha explained. He said, "My father was a real yireh shamayim. During those years in Communist Russia, whoever was caught practicing religion would vanish without a trace. My father bought me the most beautiful tefillin for my bar mitzvah, and he took me up to our attic, shuttered all the windows, and taught me how to put them on. Within ten minutes, three KGB thugs appeared. Someone had informed on us. They tore the tefillin off my head and my father from the house. Since then, I haven't had tefillin, and since then, I haven't seen my father, 60 years." "The next morning while my mother cried in the kitchen, I went back up to the attic without my father and without my tefillin, but with my siddur. I lifted my eyes to the heavens and said to Hashem, 'They stole my father and they stole my tefillin, but they can't steal my heart. My heart is fired with love for you, Hashem. I want to put on tefillin so badly, but I don't have them. I'm going to go through the motions of putting on tefillin with the proper kavana every single day. Through that, I will connect to you the Boreh Olam.' And every day, for the last 60 years, I put on tefillin with just the motions. I didn't have the physical tefillin, but I had the heart of tefillin." Rabbi Bergman was so inspired. Look at the love that this Jew had for the mitzvot. From that day on, Rabbi Bergman had a new appreciation for his tefillin and for all the mitzvot as well. If we could value the mitzvot and feel that they are our greatest privilege, that would bring so much satisfaction to HaKadosh Baruch Hu.

Fr John Ssemaganda presents how Our Lady had set the course for humanity with a warning of a mother in her apparitions in Fatima, Portugal. In Revelation, we are reminded of the enmity between the serpent and the woman from Genesis, between the serpent and her children. She comes to warn us her children. Her warnings from her apparitions in 1917, saved us from Communist Russia, a country in need of conversion. Her example continues to be relevant today as our Western culture now leans closer and closer in ideology to communism, and further away from God. _____________________   Join the Parousia mailing list at https://www.parousiamedia.com/mailing-list/   Parousia is committed to proclaiming the fullness of truth! If you wish to help us in our mission with a donation please visit our website here https://www.parousiamedia.com/donate/ to learn ways that you can contribute.

Jordan and Taylor talk about the reaction to Socialism in America, and/or Communist Russia. Do you enjoy modern art? Do you have a multi racial social circle? Would you sign a petition against nuclear weapons? Are you a part of a union? If yes, you're probably a COMMUNIST

At the end of World War II, at the Potsdam Conference on July 17, 1945, it was decided how Germany would be divided by the American, British, French, and Soviet Allied leaders. Germany was divided into four zones of occupation to be controlled by the United States, Britain, France, and Communist Russia (the Soviet Union). The city of Berlin was split up by the four powers even though it was located within the zone controlled by Russia. Because West Berlin was formed by the American, British, and French sectors, East Berlin would be marked by its stark ideological differences shaped by communism because of its control under the Soviet Union. In 1949, Germany split into two independent nations known as the Federal Republic of Germany (West Germany) as a democracy in stark contrast to the German Democratic Republic (East Germany) that was marked by the communism of the Soviet Union. In 1952, the East German government closed its border with West Germany; to keep people from escaping East Germany to the West, a wire barrier was constructed around West Berlin on August 12-13, 1961, with the plan to build a permanent wall designed to divide neighborhoods, separate families, and keep any influence of a freedom loving West from a restrictive and oppressive East. The Berlin Wall would eventually grow into two walls measuring 96 miles long and 13 feet tall. Anyone who attempted to gain freedom from East Berlin by entering West Berlin was shot. By 1989, more than 100 people died trying to cross the Berlin Wall and hundreds more who tried to escape from East to West. There were 302 watchtowers along the 96-mile-long wall that separated the free from the burdened. On June 12, 1987, President Ronald Regan delivered a speech in West Berlin, a speech I remember well when I heard as it aired on television when I was only 13 years old. President Regans speech has been nicknamed the Tear Down This Wall speech from a line in his magnificent speech; I want you to hear just a sampling of this marvelous and important speech for a reason that will become clear in this sermon: Behind me stands a wall that encircles the free sectors of this city, part of a vast system of barriers that divides the entire continent of Europe. From the Baltic, south, those barriers cut across Germany in a gash of barbed wire, concrete, dog runs, and guard towers. Farther south, there may be no visible, no obvious wall. But there remain armed guards and checkpoints all the same still a restriction on the right to travel, still an instrument to impose upon ordinary men and women the will of a totalitarian state. Yet it is here in Berlin where the wall emerges most clearly; here, cutting across your city, where the news photo and the television screen have imprinted this brutal division of a continent upon the mind of the world. Standing before the Brandenburg Gate, every man is a German, separated from his fellow men. Every man is a Berliner, forced to look upon a scar. As long as this gate is closed, as long as this scar of a wall is permitted to stand, it is not the German question alone that remains open, but the question of freedom for all mankind. General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and Eastern Europe, if you seek liberalization, come here to this gate.Mr. Gorbachev, open this gate!Mr. Gorbachev, tear down this wall! On November 9, 1989, Germans from the East and West gathered and began tearing the Berlin Wall down. On October 3, 1990, East Germany and West Germany were no more; Germany was reunited as one free nation. The Christian Has Been Brought Near to God (vv. 11-13) There are four things that were true of the Christians in Ephesus; these four things are true of you if you are now a Christian; these same four things are still true of you if you are not a Christian. Because most of you in this room are Christians, I will refer to these four truths as something that once was true of you. You at one time were Christless (vv. 11-12a). There were two types of people in Ephesus and in the world: the Uncircumcision and the Circumcision. The Uncircumcision were the Gentiles in the world while the Circumcision were the Jews who prided themselves on being the physical descendants of Abraham. The Uncircumcised Gentiles were convinced that they were very different than the Circumcised Jews, and the Jews felt the same way about the Gentiles. However, there were two things that these two groups did share in common: Both groups believed that so long as they were religious enough, they would be prepared for what comes after death, and both groups were dead in their sins because both were Christless. You were homeless (v. 12b). What I mean by homeless is that the Jews had known about and looked forward to the promises of God made to the descendants of Abraham. For example, when God called Abraham out of the city of Ur, He made the following promise to both him and his wife, Sarah: Go from your country, And from your relatives And from your fathers house, To the land which I will show you; And I will make you into a great nation, And I will bless you, And make your name great; And you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed (Gen. 12:1-3). The Jews had grown to assume that the promise was not for Gentiles and failed to realize that it would be through the Jewish people that the Gentile nations would experience the blessing made to Abraham. It was not that the promises were not for the nations also, but that the Gentiles were not aware of such promises. You were hopeless (v. 12c). What were the promises given to the Jews really for? They were promises concerning Gods plan to redeem Adams fallen race. Think about the promises made to the Jews for a moment! How would all the families of the earth be blessed? The Child promised in Isaiah 9:6-7 would be Jewish and would come through Israel, and this promise is for the nations: For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of armies will accomplish this. So how were the Gentiles in Ephesus without hope? They were without hope because unlike the Jews, they were unaware that unlike emperor Nero of Rome who was reigning at the time Ephesians was written, there was coming a true and better King who would do what Rome could never do: There will be no end to the increase of His government or of peace on the throne of David to uphold it with justice and righteousness from then on and forevermore. For the Gentiles, Rome was as good as it would get is the same way that many today believe that life before death is as good as it will ever get, which is pretty hopeless! You were godless (v. 12d). Finally, the gentiles were godless in the sense that they were left to their idols because they did not know God. This does not mean that the Jews were not godless either, for if they were without Christ, then they were also Godless. To be Godless is to be without God. Do you know what happens when you are Godless? You will find a way to place an idol in the place only God was meant to reside in your life. You will find something that promises the sort of things that only a real God can give and provide; such as joy, satisfaction, contentment, meaning, and purpose to your life and you will be robed of the very things that idols promise to give. The God whose image you bear is the only being who can provide lasting joy, satisfaction, contentment, meaning, and purpose to your life. If you are a Christian, you are no longer Christless. Because you are no longer Christless, you belong to the people of God and are no longer homeless when it comes to the promises of God. Because you are now the recipient of the promises of God through Jesus, you are no longer hopeless. Because your hope rests in Jesus for your salvation, Paul declares: Now in Christ Jesus you who previously were far away have been brought near by the blood of Christ (v. 13). The Christian Has the Peace of God (vv. 14-18) Gods plan for the salvation of sinners always included Gentiles. Before instructions for the construction of a temple that would serve as the center of worship for Israel where the presence of God would be experienced by His people, God instructed Israel: Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation. These are the words that you shall speak to the sons of Israel (Exod. 19:5-6). In other words, Israel was commissioned to be Gods priests before the nations to lead the nations to God. Through the prophet Malachi, as He did throughout Israels history, God reminded His people that the redemption of the nations was always the plan: For from the rising of the sun even to its setting, My name shall be great among the nations, and in every place frankincense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations, says the Lord of armies ( Mal. 1:11). So, what is this dividing wall the apostle Paul refers to in verse 14? The temple that King Herod built for the Jews included a place known as, The Court of the Gentiles. The Court of the Gentiles was the place within the Temple Walls that allowed Gentiles to gather and worship the God of the Hebrews, but they were forbidden to go any further than the outer court because they were considered too dirty to come any closer to the inner courts, only the true Jew was permitted to into the holier place that was closest to the Holy of Holies where the presence of God was. There was a wall that stood about 4.5 feet high that separated the Court of the Gentiles from the inner courts and signs that were posted that stated in Greek: No foreigner may enter within the balustrade around the sanctuary and the enclosure. Whoever is caught, on himself shall he put blame for the death which will ensue.[1] The Court of the Gentiles is also the place where Jesus taught while in the Temple (Matt. 21:23; 26:55; Luke 19:47; John 7:14). The Court of the Gentiles is also the place where money was changed because the required coinage for people to use for the Temple tax had to be Tyrian shekels (aka the shekel of the sanctuary) because of the uneven value of other coinages and the idolatrous images on other coins. During Passover, it is estimated that over 200,000 lambs were sacrificed for the sins of the people; the Court of the Gentiles was the place where people could purchase their sacrifice. The Court of the Gentiles was where the money was made and exchanged, and for many, became more important than worship itself. The Court of the Gentiles was not in the original plans God gave His people for the Temple (see Numbers 15:14-15), nor were they ever a part of Gods plans for the place where His people would worship Him. Here is what Isaiah said of the place of Gods worship: Also the foreigners who join themselves to the Lord, to attend to His service and to love the name of the Lord, to be His servants, every one who keeps the Sabbath so as not to profane it, And holds firmly to My covenant; Even those I will bring to My holy mountain, and make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be acceptable on My altar; for My house will be called a house of prayer for all the peoples. It was the Court of the Gentiles that Jesus entered into during Passover week before He would die on the Cross as the perfect and true Lamb of God, and was enraged over the way Israel had perverted the Temple: And He entered the temple area and began to drive out those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves; and He would not allow anyone to carry merchandise through the temple grounds. And He began to teach and say to them, Is it not written: my house will be called a house of prayer for all the nations? But you have made it a den of robbers. (Mark 11:15-17). They crucified Jesus because the Jews who were convinced that their religion was enough, but what Israel failed to see was that their problem was the same as the problem of the Gentiles. There exists before all of humanity a far greater wall than the one that separated the Gentiles from the Jews in the Temple! It is a wall that only One Lamb can remedy and of all the peoples of the nations that should have known that such a wall exists, it should have been those who had before them from the commandments, writings, and the prophets, the covenants of the promise (v. 12). The wall is greater than any other wall, for it is the great wall of mankinds sin and guilt before a Holy God and there is nothing that the Jews or the Gentiles could do to tear it down, nor is there anything that you and I can do to remove the wall. For the Jew, the Law simply pointed to the wall of our own sin and that there is only One who is able to tear down the wall (see Gal. 3:23-29). Jesus tore down the wall by going to the Cross, He redeemed us from the curse of the Law, having become a curse for us (Ga. 3:13). It is only through the blood He shed for sins we are guilty of that, we have redemption through His blood, the forgiveness of our wrongdoings (Eph. 1:7). The wall was our sin, the hostility was ours before a Holy God, and our only hope for a peace with Him was and is the Prince of Peace! This is why Paul wrote, For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the hostility, which is the Law composed of commandments expressed in ordinances, so that in Himself He might make the two one new person, in this way establishing peace (vv. 14-15). How did He do it? Through His cross: and that He might reconcile them both in one body to God through the cross, by it having put to death the hostility (v. 16). Conclusion Through Christ, the wall that alienated and separated us from any hope of knowing God or being known by God was blown to ashes through the Cross! The Christian, regardless of culture, skin color, or language, is now reconciled to the One whose image we all bearHe is our peace! Christian, because the wall of your sin was torn down by the Lamb of God, you share the same thing that the Chinese Christian, the Korean Christian, the Indian Christian, the Burmese Christian, the Iranian Christian, the Sudanese Christian, the Canadian Christian, and the Mexican Christian all have that you now have through Jesus Christ: Access in one Spirit to the Father through the Son! What better news could there possibly be than what we read in these verses: For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the hostility, which is the Law composed of commandments expressed in ordinances, so that in Himself He might make the two one new person, in this way establishing peace; and that He might reconcile them both in one body to God through the cross, by it having put to death the hostility. And He came and preached peace to you who were far away, and peace to those who were near; for through Him we both have our access in one Spirit to the Father. Regardless of your ethnicity, the thing that you share with every other Christian rescued, ransomed, and redeemed by the blood of Jesus is that we now belong to His Tribe and our colors are the same because we are covered by the blood of the perfect Lamb of God! To be a Christian is to be the Church, and to be the Church is to be the People of God! Your identity is no longer in the nation you live, the color of your skin, the language you speak, or the culture that has shaped and formed you. No! Your identity is now in Christ! If you are not a Christian, the great wall of your sin still stands, and your greatest need remains! There is only One who is able to remove the wall of your sin, so why wait any longer to be reconciled to God through the blood of the Lamb of God? [1] One such sign is on display at the Israel Museum and a second in the Istanbul Archaeology Museum.

At the end of World War II, at the Potsdam Conference on July 17, 1945, it was decided how Germany would be divided by the American, British, French, and Soviet Allied leaders. Germany was divided into four zones of occupation to be controlled by the United States, Britain, France, and Communist Russia (the Soviet Union). The city of Berlin was split up by the four powers even though it was located within the zone controlled by Russia. Because West Berlin was formed by the American, British, and French sectors, East Berlin would be marked by its stark ideological differences shaped by communism because of its control under the Soviet Union. In 1949, Germany split into two independent nations known as the Federal Republic of Germany (West Germany) as a democracy in stark contrast to the German Democratic Republic (East Germany) that was marked by the communism of the Soviet Union. In 1952, the East German government closed its border with West Germany; to keep people from escaping East Germany to the West, a wire barrier was constructed around West Berlin on August 12-13, 1961, with the plan to build a permanent wall designed to divide neighborhoods, separate families, and keep any influence of a freedom loving West from a restrictive and oppressive East. The Berlin Wall would eventually grow into two walls measuring 96 miles long and 13 feet tall. Anyone who attempted to gain freedom from East Berlin by entering West Berlin was shot. By 1989, more than 100 people died trying to cross the Berlin Wall and hundreds more who tried to escape from East to West. There were 302 watchtowers along the 96-mile-long wall that separated the free from the burdened. On June 12, 1987, President Ronald Regan delivered a speech in West Berlin, a speech I remember well when I heard as it aired on television when I was only 13 years old. President Regans speech has been nicknamed the Tear Down This Wall speech from a line in his magnificent speech; I want you to hear just a sampling of this marvelous and important speech for a reason that will become clear in this sermon: Behind me stands a wall that encircles the free sectors of this city, part of a vast system of barriers that divides the entire continent of Europe. From the Baltic, south, those barriers cut across Germany in a gash of barbed wire, concrete, dog runs, and guard towers. Farther south, there may be no visible, no obvious wall. But there remain armed guards and checkpoints all the same still a restriction on the right to travel, still an instrument to impose upon ordinary men and women the will of a totalitarian state. Yet it is here in Berlin where the wall emerges most clearly; here, cutting across your city, where the news photo and the television screen have imprinted this brutal division of a continent upon the mind of the world. Standing before the Brandenburg Gate, every man is a German, separated from his fellow men. Every man is a Berliner, forced to look upon a scar. As long as this gate is closed, as long as this scar of a wall is permitted to stand, it is not the German question alone that remains open, but the question of freedom for all mankind. General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and Eastern Europe, if you seek liberalization, come here to this gate.Mr. Gorbachev, open this gate!Mr. Gorbachev, tear down this wall! On November 9, 1989, Germans from the East and West gathered and began tearing the Berlin Wall down. On October 3, 1990, East Germany and West Germany were no more; Germany was reunited as one free nation. The Christian Has Been Brought Near to God (vv. 11-13) There are four things that were true of the Christians in Ephesus; these four things are true of you if you are now a Christian; these same four things are still true of you if you are not a Christian. Because most of you in this room are Christians, I will refer to these four truths as something that once was true of you. You at one time were Christless (vv. 11-12a). There were two types of people in Ephesus and in the world: the Uncircumcision and the Circumcision. The Uncircumcision were the Gentiles in the world while the Circumcision were the Jews who prided themselves on being the physical descendants of Abraham. The Uncircumcised Gentiles were convinced that they were very different than the Circumcised Jews, and the Jews felt the same way about the Gentiles. However, there were two things that these two groups did share in common: Both groups believed that so long as they were religious enough, they would be prepared for what comes after death, and both groups were dead in their sins because both were Christless. You were homeless (v. 12b). What I mean by homeless is that the Jews had known about and looked forward to the promises of God made to the descendants of Abraham. For example, when God called Abraham out of the city of Ur, He made the following promise to both him and his wife, Sarah: Go from your country, And from your relatives And from your fathers house, To the land which I will show you; And I will make you into a great nation, And I will bless you, And make your name great; And you shall be a blessing; And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed (Gen. 12:1-3). The Jews had grown to assume that the promise was not for Gentiles and failed to realize that it would be through the Jewish people that the Gentile nations would experience the blessing made to Abraham. It was not that the promises were not for the nations also, but that the Gentiles were not aware of such promises. You were hopeless (v. 12c). What were the promises given to the Jews really for? They were promises concerning Gods plan to redeem Adams fallen race. Think about the promises made to the Jews for a moment! How would all the families of the earth be blessed? The Child promised in Isaiah 9:6-7 would be Jewish and would come through Israel, and this promise is for the nations: For a Child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. The zeal of the Lord of armies will accomplish this. So how were the Gentiles in Ephesus without hope? They were without hope because unlike the Jews, they were unaware that unlike emperor Nero of Rome who was reigning at the time Ephesians was written, there was coming a true and better King who would do what Rome could never do: There will be no end to the increase of His government or of peace on the throne of David to uphold it with justice and righteousness from then on and forevermore. For the Gentiles, Rome was as good as it would get is the same way that many today believe that life before death is as good as it will ever get, which is pretty hopeless! You were godless (v. 12d). Finally, the gentiles were godless in the sense that they were left to their idols because they did not know God. This does not mean that the Jews were not godless either, for if they were without Christ, then they were also Godless. To be Godless is to be without God. Do you know what happens when you are Godless? You will find a way to place an idol in the place only God was meant to reside in your life. You will find something that promises the sort of things that only a real God can give and provide; such as joy, satisfaction, contentment, meaning, and purpose to your life and you will be robed of the very things that idols promise to give. The God whose image you bear is the only being who can provide lasting joy, satisfaction, contentment, meaning, and purpose to your life. If you are a Christian, you are no longer Christless. Because you are no longer Christless, you belong to the people of God and are no longer homeless when it comes to the promises of God. Because you are now the recipient of the promises of God through Jesus, you are no longer hopeless. Because your hope rests in Jesus for your salvation, Paul declares: Now in Christ Jesus you who previously were far away have been brought near by the blood of Christ (v. 13). The Christian Has the Peace of God (vv. 14-18) Gods plan for the salvation of sinners always included Gentiles. Before instructions for the construction of a temple that would serve as the center of worship for Israel where the presence of God would be experienced by His people, God instructed Israel: Now then, if you will indeed obey My voice and keep My covenant, then you shall be My own possession among all the peoples, for all the earth is Mine; and you shall be to Me a kingdom of priests and a holy nation. These are the words that you shall speak to the sons of Israel (Exod. 19:5-6). In other words, Israel was commissioned to be Gods priests before the nations to lead the nations to God. Through the prophet Malachi, as He did throughout Israels history, God reminded His people that the redemption of the nations was always the plan: For from the rising of the sun even to its setting, My name shall be great among the nations, and in every place frankincense is going to be offered to My name, and a grain offering that is pure; for My name shall be great among the nations, says the Lord of armies ( Mal. 1:11). So, what is this dividing wall the apostle Paul refers to in verse 14? The temple that King Herod built for the Jews included a place known as, The Court of the Gentiles. The Court of the Gentiles was the place within the Temple Walls that allowed Gentiles to gather and worship the God of the Hebrews, but they were forbidden to go any further than the outer court because they were considered too dirty to come any closer to the inner courts, only the true Jew was permitted to into the holier place that was closest to the Holy of Holies where the presence of God was. There was a wall that stood about 4.5 feet high that separated the Court of the Gentiles from the inner courts and signs that were posted that stated in Greek: No foreigner may enter within the balustrade around the sanctuary and the enclosure. Whoever is caught, on himself shall he put blame for the death which will ensue.[1] The Court of the Gentiles is also the place where Jesus taught while in the Temple (Matt. 21:23; 26:55; Luke 19:47; John 7:14). The Court of the Gentiles is also the place where money was changed because the required coinage for people to use for the Temple tax had to be Tyrian shekels (aka the shekel of the sanctuary) because of the uneven value of other coinages and the idolatrous images on other coins. During Passover, it is estimated that over 200,000 lambs were sacrificed for the sins of the people; the Court of the Gentiles was the place where people could purchase their sacrifice. The Court of the Gentiles was where the money was made and exchanged, and for many, became more important than worship itself. The Court of the Gentiles was not in the original plans God gave His people for the Temple (see Numbers 15:14-15), nor were they ever a part of Gods plans for the place where His people would worship Him. Here is what Isaiah said of the place of Gods worship: Also the foreigners who join themselves to the Lord, to attend to His service and to love the name of the Lord, to be His servants, every one who keeps the Sabbath so as not to profane it, And holds firmly to My covenant; Even those I will bring to My holy mountain, and make them joyful in My house of prayer. Their burnt offerings and their sacrifices will be acceptable on My altar; for My house will be called a house of prayer for all the peoples. It was the Court of the Gentiles that Jesus entered into during Passover week before He would die on the Cross as the perfect and true Lamb of God, and was enraged over the way Israel had perverted the Temple: And He entered the temple area and began to drive out those who were selling and buying on the temple grounds, and He overturned the tables of the money changers and the seats of those who were selling doves; and He would not allow anyone to carry merchandise through the temple grounds. And He began to teach and say to them, Is it not written: my house will be called a house of prayer for all the nations? But you have made it a den of robbers. (Mark 11:15-17). They crucified Jesus because the Jews who were convinced that their religion was enough, but what Israel failed to see was that their problem was the same as the problem of the Gentiles. There exists before all of humanity a far greater wall than the one that separated the Gentiles from the Jews in the Temple! It is a wall that only One Lamb can remedy and of all the peoples of the nations that should have known that such a wall exists, it should have been those who had before them from the commandments, writings, and the prophets, the covenants of the promise (v. 12). The wall is greater than any other wall, for it is the great wall of mankinds sin and guilt before a Holy God and there is nothing that the Jews or the Gentiles could do to tear it down, nor is there anything that you and I can do to remove the wall. For the Jew, the Law simply pointed to the wall of our own sin and that there is only One who is able to tear down the wall (see Gal. 3:23-29). Jesus tore down the wall by going to the Cross, He redeemed us from the curse of the Law, having become a curse for us (Ga. 3:13). It is only through the blood He shed for sins we are guilty of that, we have redemption through His blood, the forgiveness of our wrongdoings (Eph. 1:7). The wall was our sin, the hostility was ours before a Holy God, and our only hope for a peace with Him was and is the Prince of Peace! This is why Paul wrote, For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the hostility, which is the Law composed of commandments expressed in ordinances, so that in Himself He might make the two one new person, in this way establishing peace (vv. 14-15). How did He do it? Through His cross: and that He might reconcile them both in one body to God through the cross, by it having put to death the hostility (v. 16). Conclusion Through Christ, the wall that alienated and separated us from any hope of knowing God or being known by God was blown to ashes through the Cross! The Christian, regardless of culture, skin color, or language, is now reconciled to the One whose image we all bearHe is our peace! Christian, because the wall of your sin was torn down by the Lamb of God, you share the same thing that the Chinese Christian, the Korean Christian, the Indian Christian, the Burmese Christian, the Iranian Christian, the Sudanese Christian, the Canadian Christian, and the Mexican Christian all have that you now have through Jesus Christ: Access in one Spirit to the Father through the Son! What better news could there possibly be than what we read in these verses: For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the hostility, which is the Law composed of commandments expressed in ordinances, so that in Himself He might make the two one new person, in this way establishing peace; and that He might reconcile them both in one body to God through the cross, by it having put to death the hostility. And He came and preached peace to you who were far away, and peace to those who were near; for through Him we both have our access in one Spirit to the Father. Regardless of your ethnicity, the thing that you share with every other Christian rescued, ransomed, and redeemed by the blood of Jesus is that we now belong to His Tribe and our colors are the same because we are covered by the blood of the perfect Lamb of God! To be a Christian is to be the Church, and to be the Church is to be the People of God! Your identity is no longer in the nation you live, the color of your skin, the language you speak, or the culture that has shaped and formed you. No! Your identity is now in Christ! If you are not a Christian, the great wall of your sin still stands, and your greatest need remains! There is only One who is able to remove the wall of your sin, so why wait any longer to be reconciled to God through the blood of the Lamb of God? [1] One such sign is on display at the Israel Museum and a second in the Istanbul Archaeology Museum.

Today, we meet Yuli Ziv, founder of Heallist.com, that offers tech, community, and educational support for healers who are the leaders of our new world. We get to learn Yuli's story of how she grew in Communist Russia and found her way to living a dream in New York City as a young adult where she became a pioneer in the tech world for fashion influencers. IN THIS EPISODE EXPLORE: Heallist.com's mission too support healers How trauma prepares us for resiliency and success How a regular practice supports the spaces of uncertainty The magic of saying YES! without a plan How to use energy to navigate the challenges in your business That you have the power to be who you want to be The wounds and the systems that create barriers for us to lead and live our purpose and so much more! FOLLOW YULI AND HEALLIST www.Heallist.com IG: @Heal_List Are you a retreat leader and wand to co-create with Phoebe at nOMad? If you are a retreat leader who wants to widen your reach to fill your next retreat, we want you! Apply now, for our annual Embodied Leaders' Retreat. FREE GIFTS FOR YOU! Build Your Own Retreat Checklist: www.thenomadcollective.org/Retreat-Path Embodiment: Somatic/Movement (Mvt109™) Video Series: www.thenomadcollective.org/embodimentfreebie Find out about our other upcoming retreats in Bali and other locations at nOMad here: www.thenomadcollective.org/upcoming-retreats Please review, subscribe, and share this episode if you enjoyed our space in between! Follow Phoebe Leona at: FB: www.facebook.com/phoebeleona.love/ IG: @PhoebeLeona.Love Website: www.PhoebeLeona.com Follow nOMad at: IG @thenomadcollective_ Website: www.thenomadcollective.org

Guest Jason Jones, author "The Great Campaign Against the Great Reset", joins to discuss how conservatives should support Ukraine. Discussion of battling against Communist Russia, humanitarian issues in Ukraine, and more.  Left wing media finds a new way to label conservatives as "New Right". Discussion of young generation of conservatives...is it radical...or traditional conservatism?

I have the privilege of speaking with Eugina Jordan, Chief Marketing Officer and author of "Unlimited." Join us as she fearlessly shares her incredible journey, starting from her roots in Communist Russia. In this episode we answer questions to multiple issues that women executives face in the workplace including: How to overcome self doubt and escape from societal norms When to use sponsors and when to use mentors Practical strategies to overcome fear and self-limiting beliefs. How to build a powerful network of allies Connect with Eugina https://www.linkedin.com/in/euginajordan/ https://www.euginajordan.com/bio/  https://www.amazon.com/dp/B0C59J2GWT/    Connect with Dorothy https://www.linkedin.com/in/dorothy-mashburn/  Brand confidently on LinkedIn: Free Linkedin Profile Optimization Secure an extra $10,000 - $50,000 in yearly compensation with this free training!  Salary Negotiation Training (It's Free!)  

Christians could have stopped the rise of Nazi Germany and Communist Russia. They failed to do so because of silence, indifference, and inaction by millions of ordinary Christians. Now, Christian author and speaker Eric Metaxas argues that the American church is falling into the same deadly lethargy. He joins Charlie to dive into the upcoming film "Letter to the American Church," and explain how Christians have a sacred duty to speak the truth without fear — because if we are scared for our jobs or our lives, are we really Christians at all?Support the show: http://www.charliekirk.com/supportSee omnystudio.com/listener for privacy information.

Imagine living a life where every step outside your door, every word spoken, could be a risk to your freedom, even your life. Rivka Sirota, who grew up as a Jewish girl in communist Russia, courageously opens up about this stark reality in our latest episode. This episode goes beyond Rivka's personal saga to touch on our own stories, where anti-semitism and hate is mired in our world today. Rivka's insights serve as a source of encouragement and inspiration, reinforcing that as staunch Jews, we can overcome the most daunting challenges. Join us for this soul-stirring journey, where Emunah and a deep trust in Hashem acts as a guiding force.Support the show

Fahmi is out of the country when his family and church are attacked by suicide bombers. Also, a story of an older Communist Russia, as it loses its youth to Jesus Christ.

What does this 1984 adaptation of the 1949 George Orwell novel tell us about the totalitarian tendency in human history? How does it adumbrate upon the surveillance state as exemplified in Stalinist Russia? What role does emerging technology of the day play in Orwell's vision? How does the film do as a portrait of the subjective experience of this state, as lived by the protagonists, Winston, Julia and others? How does the film portray the efforts of Oceania to control information and change or erase objective records, and what is the purpose of the ‘Ministry of Truth'? How does this effort reflect philosophical ‘idealists'? How do current efforts to change classic works of literature bear similarity to these practices? How does the state of Oceania contrast itself with what, from their point of view, were earlier totalitarian states, such as Communist Russia? Does it believe it's bringing about a utopian vision? What parallels exist between the regular ‘two-minute hates' aimed at Goldstein and anti-Antisemitism in the modern world? How does Oceania attempt to eradicate all normal human attachments and the need for privacy? Does it succeed?

Dennis remembers George Bernard Shaw saying that youth is wasted on the young… and how it inspired him not to let that happen to him.  Dennis needed to be left alone as a child.  Julie just returned from London and Berlin and shares some takeaways.  When you know evil… you do not use the word loosely.  God wants us to be good… why is that a controversial statement?  Freedom of religion is a privilege in the United States that goes unappreciated.  Dennis believes the shutdown of churches and synagogues wasn't about health.  Dennis salutes the Germans for grappling with their past.  Other topics include: King Solomon's ring... this to shall pass; Check Point Charlie; Dennis recalls travelling to Communist Russia; the ungrateful US Women's Soccer team; people don't realize Ideologies are luxuries; D+J's objection to the Left is more about morality than politics; the Left pushes race, Communism pushes class… the individual is nothing; East Berlin; The Holocaust Memorial in Berlin.Music: Straight to the Point c 2022Richard Friedman Music Publishing 100%Richard Friedman Writers 100%ASCAP (PRO)IPI128741568RichardFriedmanMusic.comSee omnystudio.com/listener for privacy information.

Dennis remembers George Bernard Shaw saying that youth is wasted on the young… and how it inspired him not to let that happen to him.  Dennis needed to be left alone as a child.  Julie just returned from London and Berlin and shares some takeaways.  When you know evil… you do not use the word loosely.  God wants us to be good… why is that a controversial statement?  Freedom of religion is a privilege in the United States that goes unappreciated.  Dennis believes the shutdown of churches and synagogues wasn't about health.  Dennis salutes the Germans for grappling with their past.  Other topics include: King Solomon's ring... this to shall pass; Check Point Charlie; Dennis recalls travelling to Communist Russia; the ungrateful US Women's Soccer team; people don't realize Ideologies are luxuries; D+J's objection to the Left is more about morality than politics; the Left pushes race, Communism pushes class… the individual is nothing; East Berlin; The Holocaust Memorial in Berlin.Music: Straight to the Point c 2022Richard Friedman Music Publishing 100%Richard Friedman Writers 100%ASCAP (PRO)IPI128741568RichardFriedmanMusic.comSee omnystudio.com/listener for privacy information.

EPISODE 1530: In this KEEN ON show, Andrew talks to the inspiration behind THE SIBERIAN JOB, John Kleinheinz, on how he got rich in post communist Russia and what he learnt about the value of free markets and democracy John Kleinheinz is the CEO of Kleinheinz Capital Partners, Inc., the investment advisor for the Global Undervalued Securities Fund, a global-macro themed hedge fund which at its peak managed $4 billion. He returned outside capital to investors in 2013 after a successful 20-year career. John continues to manage the Fund, which is active in a variety of areas including Japan, US energy/technology markets and private equity. He is also a lead investor in efforts to develop high-speed rail between Dallas and Houston. After graduating from Stanford in 1984 with a degree in economics, John began his career as an investment banker, working for Nomura Securities in Tokyo and Merrill Lynch in New York and London. Upon moving to Texas in 1993, he was a partner in an investment firm where he managed the Russia Value Fund, one of the earliest funds to invest in Russia and formed at the inception of the Russian stock market following the voucher privatization program in 1994. The Russia Value Fund was backed by several prominent investors, including Sir John Templeton and Robert Strauss, the former U.S. Ambassador to Russia. John remains actively involved at Stanford, serving as Chairman of the Board of Overseers for The Hoover Institution and on the advisory board of SIEPR (Stanford Institute for Economic Policy Research). He and his wife Marsha have three children and reside in Fort Worth. They are actively involved in a number of philanthropic activities, including public charter schools, through the Kleinheinz Family Foundation. John's adventures in post-communist Russia is the inspiration behind The Siberia Job (2023) Named as one of the "100 most connected men" by GQ magazine, Andrew Keen is amongst the world's best known broadcasters and commentators. In addition to presenting KEEN ON, he is the host of the long-running How To Fix Democracy show. He is also the author of four prescient books about digital technology: CULT OF THE AMATEUR, DIGITAL VERTIGO, THE INTERNET IS NOT THE ANSWER and HOW TO FIX THE FUTURE. Andrew lives in San Francisco, is married to Cassandra Knight, Google's VP of Litigation & Discovery, and has two grown children. Learn more about your ad choices. Visit megaphone.fm/adchoices

Animal FarmAnimal Farm Full chapter Introduction The animals of Manor Farm rise up after enduring unremitting oppression under human control. The animals form a plan to drive away the humans and establish a place to live freely and happily. Once liberated, they renamed farm, christening it “Animal Farm.” However, a pig named Napoleon appropriates the spoils of their revolution, and this egalitarian animal society gradually slides towards dictatorship. Under Napoleon's watch, the animals' lives are more miserable than ever; they have as little to eat as they did when humans were still in charge. Animal Farm is George Orwell's most famous political satire. The animals act out the conditions of a society under totalitarianism. Overview | Chapter 1Hi, welcome to Bookey. Today we will unlock the famous novel, Animal Farm. George Orwell wrote this political satire in the form of a fable in 1945, giving it the title Animal Farm. The book shocked the world, fueling conflicts between capitalism in the USA and the socialism of the Soviet Union. The story triggered different responses from the two opposing ideologies. In the capitalist countries of the West, the work was warmly received. People believed it was an objective evaluation of a socialist country and told the truth about its living conditions. Western societies embraced the story, and its popularity grew. Animal Farm was translated into more than a dozen languages, adapted for children, illustrated and turned into animated movies. Orwell himself became a spokesperson and arbiter of his time, with influential moral views and a linguistic style that influenced the works of many western novelists and playwrights of the 1950s and 60s. However, in Communist Russia, the novel was regarded as anti-Soviet, anti-socialist, and was banned for many years. In fact, the book is widely regarded as a revelation of the dark side of Joseph Stalin's influence in the Soviet Union and an attack on totalitarianism across the world. In the preface to the Ukrainian edition, Orwell says that some elements of the plot were inspired by the historical facts of the Russian Revolution. During the Cold War, the United States actively used the book as a propaganda weapon against the Soviet Union. So is this really an anti-socialist story? Why did it touch a nerve on both sides? Next, we will discuss the novel's plot in three parts: Firstly, we will explain the novel's narrative framework. We will hear how the animals on the farm plan their revolution and what kinds of power struggle take place as the revolt gets underway. And how the ruler gradually starts to betray the revolutionaries. In the second section, we will analyze the ideas this work seeks to convey and the symbolic representation behind the character of the various animals. In part three, we'll talk about Orwell's approach to writing, how his experiences changed his ideological views, and why he wanted to use animal imagery to illustrate his ideas.

A starry eyed young wheeler-dealer from Toronto sets out on a mission. To get a coca cola can onto Sergei's space station. But soon the idealism of post Communist Russia turns dark as Sergei's new country is plunged into chaos. Like what you hear? Follow us @kscope_nyc on Twitter and Instagram.See omnystudio.com/listener for privacy information.

A starry eyed young wheeler-dealer from Toronto sets out on a mission. To get a coca cola can onto Sergei's space station. But soon the idealism of post Communist Russia turns dark as Sergei's new country is plunged into chaos. Like what you hear? Follow us @kscope_nyc on Twitter and Instagram.See omnystudio.com/listener for privacy information.

A starry eyed young wheeler-dealer from Toronto sets out on a mission. To get a coca cola can onto Sergei's space station. But soon the idealism of post Communist Russia turns dark as Sergei's new country is plunged into chaos. Like what you hear? Follow us @kscope_nyc on Twitter and Instagram.See omnystudio.com/listener for privacy information.

A starry eyed young wheeler-dealer from Toronto sets out on a mission. To get a coca cola can onto Sergei's space station. But soon the idealism of post Communist Russia turns dark as Sergei's new country is plunged into chaos. Like what you hear? Follow us @kscope_nyc on Twitter and Instagram.See omnystudio.com/listener for privacy information.

Composing Kel Adon Song - A Jewish Russian Girl in Communist Russia ShabbosAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Jonah was swallowed by a whale when he went astray of God's plan but that isn't the only option. Many people today get stuck in something that feels very comfortable while avoiding God. Often following God's call requires giving up something that seems good and comfortable, but God only asks us to go forward to find something better yet! In this episode, I'm joined by Alex Pauls who shares his story of how God has guided his life. God's plan for Alex challenged his limiting beliefs and false identity statements. Although it was difficult, looking backwards so often shows us how God's plan was exactly what we needed! Read more about Alex on his website: https://kpdesign.ca/   Timestamps 00:00 Intro and Prayer 03:30 Cereal with Milk on the Inside 06:00 Origins in Communist Russia 11:30 University Life and Faith 16:00 A different path 21:00 Dream job in northern Canada 25:30 A Limit on God's Goodness 28:00 Building Self Worth 33:30 Trapped in Dream Life 38:00 Totally New Plan 43:00 The Power of Choosing the Godly Path 47:00 Deeper Worth 53:00 A Different Type of Leader 55:50 Connect with Alex

Episode #90: The Previous Rebbe Watches Chassidim Escaping Communist Russia From His Room In 770

Daniel Satchkov, founder of the free speech platform Bastyon, rejoins the program to discuss the cabals use of China as the world's testing ground for their new world order agenda. His background as a child growing up in Communist Russia and also in the United States gives him a unique perspective and insight. Learn more about Satchkov's work and to sign up for a free membership at Bastyon.com

Daniel Satchkov, founder of the free speech platform Bastyon, rejoins the program to discuss the cabals use of China as the world's testing ground for their new world order agenda. His background as a child growing up in Communist Russia and also in the United States gives him a unique perspective and insight. Learn more about Satchkov's work and to sign up for a free membership at Bastyon.com     See Important Proven Solutions to Keep Your from getting sick even if you had the mRNA Shot - Dr. Nieusma Get Dr. Zelenko's Z-stack or the new formulated Z-Flu at https://zstacklife.com/?ref=Sarah - Use code "Fall10" to save 10% Protect your family and your assets with Silver & Gold - Contact info@milesfranklin.com, tell them "Sarah sent you" and receive excellent service and the lowest prices in the country, guaranteed! MUSIC CREDITS: "Do You Trust Me" by Michael Vignola, licensed for broad internet media use, including video and audio     See on Bastyon | Odysee | Bitchute | Rumble | SarahWestall.tv | Freedom.Social     Daniel Satchkov Biography Daniel Satchkov is the Founder of Bastyon, a truly decentralized media platform. Satchkov is an immigrant from the USSR and a technology and software guru. He is on a mission to help form a better planet for humanity by keeping our freedom of speech intact in the United States and exporting this freedom to other places in the world where it is sorely lacking. Sign up for Bastyon: https://bastyon.com