Podcasts about arab

Are we in a 'plastic moment,' an inflection point where the future of the Middle East can finally be reshaped? Veteran peace negotiator Dr. Tal Becker joins the podcast to analyze the shifting tides of regional diplomacy. Reflecting on his recent discussions in Abu Dhabi, Becker describes the Abraham Accords as an emerging "Judeo-Muslim civilization" where the focus isn't on "who the land belongs to," but the realization that "we all belong to the land."  Beyond geopolitics, Becker addresses the trauma of rising Western antisemitism—which he likens to a "zombie apocalypse"—and calls for a resurgence of liberal nationalism. This episode is a masterclass in navigating a zero-sum world to build a future of prosperity, courage, and shared belonging. Key Resources: The Abraham Accords, Explained AJC CEO Ted Deutch Op-Ed: 5 Years On, the Abraham Accords Are the Middle East's Best Hope AJC's Center for a New Middle East Listen – AJC Podcasts: Architects of Peace The Forgotten Exodus People of the Pod Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:   As the international community looks to phase two of the cease fire between Israel and the Hamas terror group in Gaza, the American Jewish Committee office in Abu Dhabi invited Dr Tal Becker to participate in discussions about what's next for the region. Dr Becker is one of Israel's leading experts on international humanitarian law and a veteran peace negotiator with Palestinians, Lebanese and Syrians. He is currently vice president of the Shalom Hartman Institute, and he joins us now right after the conference in Abu Dhabi to share some of the insights he contributed there.  Tal, welcome to People of the Pod. Tal Becker:   Thank you very much, Manya. Manya Brachear Pashman:   So Tal, you have just returned from a conference in Abu Dhabi where you really took a deep dive, kind of exploring the nature of Arab-Israeli relations, as we are now entering the second phase of the ceasefire between Israel and Gaza.  So I'm just curious, you've been steeped in this for so long, for decades, do you sense, or did you sense a significant shift in the region when it comes to Arab-Israeli relations and the future? Tal Becker:   So I think Manya, we're at a very kind of interesting moment, and it's hard to say exactly which direction it's going, because, on the one hand, we have had very significant military successes. I think a lot of the spoilers in the region have been significantly set back, though they're still there, but Israel really has had to focus on the military side of things a lot. And it, I think, has strained to some extent, the view of what's possible because we're being so focused on the military side.  And I think it is a moment for imagining what's possible. And how do we pivot out of the tragedy and suffering of this war, make the most of the military successes we've had, and really begin to imagine what this region could look like if we're going to continue to succeed in pushing back the spoilers in this way.  Israel is a regional power, and I think it for all our vulnerability that requires, to some extent, for Israel to really articulate a vision that it has for the region. And it's going to take a little bit of time, I think, for everybody to really internalize what's just happened over these last two years and what it means for the potential for good and how we navigate that. So I really think it's kind of like what they call a plastic moment right now. Manya Brachear Pashman:   A plastic moment, can you define that, what do you mean by plastic? Tal Becker:   So what I mean by a plastic moment, meaning it's that moment. It's an inflection point right where, where things could go in one direction or another, and you have to be smart enough to take advantage of the fluidity of the moment, to really emphasize how do we maximize prosperity, stability, coexistence? How do we take away not just the capabilities of the enemies of peace, but also the appeal of their agenda, the language that they use, the way they try to present Muslim Jewish relations, as if they're a kind of zero sum game. So how do we operate both on the economic side, on the security side, but also on the imagining what's possible side, on the peace side. As difficult as that is, and I don't want to suggest that, you know, there aren't serious obstacles, there are, but there's also really serious opportunities. Manya Brachear Pashman:   So what did you sense when you were there, in terms of the perception of Israel? I mean, were people optimistic, for lack of a better term? Tal Becker:   So first of all, it was, you know, a great opportunity to be there. And having been involved, personally, very intensively in the Abraham Accords, I always feel a bit emotional whenever I'm in the Emirates in particular, and Morocco and Bahrain and so on. And to be honest, I kind of feel at home there. And so that's a lovely thing.  I think, on the one hand, I would say there's a there's a relief that hopefully, please God, the war in Gaza is is behind us, that we're now looking at how to really kind of move into the phase of the disarmament of Hamas and the removal of Hamas from governance, you know, working with the Trump team and the Trump plan. And I think they have a bunch of questions. The Emiratis in particular, are strategic thinkers. They really want to be partners in advancing prosperity and stability across the region in pushing back extremism across the region, and I think they're eager to see in Israel a partner for that effort. And I think it puts also a responsibility on both of us to understand the concerns we each have. I mean, it takes some time to really internalize what it is for a country to face a seven-front war with organizations that call for its annihilation, and all the pressure and anxiety that that produces for a people, frankly, that hasn't had the easiest history in terms of the agenda of people hating the Jewish people and persecuting them. So I think that takes a bit of appreciation.  I think we also, in the return, need to appreciate the concerns of our regional partners in terms of making sure that the region is stable, in terms of giving an opportunity for, you know, one way I sometimes word it is that, we need to prepare for the worst case scenario. We need to prevent it from being a self fulfilling prophecy.  Which really requires you to kind of develop a policy that nevertheless gives an opportunity for things to get better, not just plan for things to get worse. And I think our partners in the Gulf in particular really want to hear from us, what we can do to make things better, even while we're planning and maybe even a bit cynical that things might be very difficult. Manya Brachear Pashman:   So you mentioned the Abraham Accords, and I'm curious if you feel that Israel, I know Israel has felt isolated, at times, very isolated, and perhaps abandoned, is even the correct word.  Do you feel that is the case as we enter the second phase of the ceasefire? Do you feel that is less so the case, and do you feel that that might be less so the case because of the Abraham Accords existence? Tal Becker:   Well, so let's first talk about the Abraham Accords and their significance.So I think a lot of people present the Abraham accords as kind of an agreement that is about shared interests and shared challenges and so on, and that's definitely true. But they are, in my view, at least aspirationally, something much bigger than that. First of all, they are almost the articulation of what I call a Judeo Muslim civilization, the view that Jews and Muslims, or that all different peoples of the Middle East belong to this place and have a responsibility for shaping its future. The way I describe the Abraham Accords is that they're a group of countries who basically have said that the argument about who the land belongs to is not as important as the understanding that we all belong to the land. And as a result of that, this is kind of a partnership against the forces of extremism and chaos, and really offering a version of Israeli Jewish identity and of Muslim Arab identity that is in competition with the Iranian-Hezbollah-Hamas narrative that kind of condemns us to this zero sum conflict.  So the first thing to say is that I think the Abraham Accords have such tremendous potential for reimagining the relationship between Muslims and Jews, for reimagining the future of the region, and for really making sure that the enemies of peace no longer shape our agenda, even if they're still there. So in that sense, the opening that the Abraham Accords offers is an opening to kind of reimagine the region as a whole. And I think that's really important. And I think we have now an opportunity to deepen the Accords, potentially to expand them to other countries, and in doing so, to kind of set back the forces of extremism in the region. In a strange way, I would say Manya that Israel is more challenged right now in the west than we are in the Middle East. Because in the West, you see, I mean, there's backlash, and it's a complicated picture, but you can see a kind of increasing voices that challenge Israel's legitimacy, that are really questioning our story. And you see that both on the extreme left and extreme right in different countries across the West, in different degrees. In the Middle East, paradoxically, you have at least a partnership around accepting one another within the region that seems to me to be very promising.  And in part, I have to say it's really important to understand, for all the tragedy and difficulty of this war, Israel demonstrated an unbelievable resilience, unbelievable strength in dealing with its its adversaries, an unbelievable capacity, despite this seven front challenge, and I think that itself, in a region that's a very difficult region, is attractive. I think we do have a responsibility and an interest in imagining how we can begin to heal, if that's a word we can use the Israeli Palestinian relationship, at least move in a better direction. Use the Trump plan to do that, because that, I think, will also help our relationship in the region as a whole, without making one dependent on the other. Manya Brachear Pashman:   So I want to follow up with what you just said, that Israel faces perhaps many more challenges in the west than in the region. What about the Jewish people, would you apply that same statement to the Jewish people? Tal Becker:   Well, I think, you know, we've seen, we've seen the rise of antisemitism. And in my view, one way to think about October 7 is that October 7 marks the end of the post-Holocaust era. So there were a few decades there where, even if antisemitism existed, there were many circles in which it was socially unacceptable to give it voice. And something has shattered in the West in particular that it seems to be more socially acceptable to express antisemitism or antisemitic-adjacent type views, and that, I think has has really shocked and shaken many Jews across the western world.  I guess the thing I would say about that is, you know, some of the Jews I come across in the West were under, in my view, a bit of an illusion, that antisemitism had somehow been cured. You feel this sometimes in North America, and that essentially, we had reached a stage in Jewish history where antisemitism was broadly a thing of the past and was on the margins, and then the ferocity with which it came back on October 8 was like a trauma. And one of the definitions of trauma is that trauma is a severe challenge to the way you understand the world and your place in it.  And so if you had this understanding of your reality that antisemitism was essentially a thing of the past in North America in particular. And then all of a sudden it came back. You can see that traumatic experience. And what I want to argue or suggest is that the problem isn't that we had the solution and lost it. I think the problem was we had an illusion that there was a solution in the first place. Unfortunately, I think the Jewish people's history tells the story that antisemitism is kind of like the zombie apocalypse. It never exactly disappears. You can sometimes marginalize it more or marginalize it less. And we're now entering an era which I think Jews are familiar with, which is an era that it is becoming more socially acceptable to be antisemitic. And that to some extent, Jewish communal life feels more conditional and Jewish identity, and while being accepted in the societies in which you live also feels more conditional.  And while that is a familiar pattern, we are probably the generation of Jews with more resources, more influence, more power, more capacity than probably at any other time in Jewish history. And so it would be a mistake, I think, to think of us as kind of going back to some previous era. Yes, there are these challenges, but there are also a whole set of tools. We didn't have the F35 during the Spanish Inquisition.  So I think that despite all these challenges, it's also a great moment of opportunity for really building Jewish communities that are resilient, that have strong Jewish identity, that are that have a depth of Jewish literacy, and trying to inoculate as much as possible the societies in which we live and the communities in which we live from that phenomenon of antisemitism perhaps better than we had had done in previous iterations of this.  Manya Brachear Pashman:   I also want to go back and explore another term that you've used a couple of times, and that is enemies of peace. And I'm curious how you define the enemies of peace. Who are you talking about? And I'm asking you to kind of take a step back and really broaden that definition as much as possible. Tal Becker:   I mean, it goes back to that idea that I mentioned about the Abraham Accords, which is an understanding that there are different peoples in the Middle East that call it home, and each of those peoples deserves a place where they can nurture their identity and cultivate it and have their legitimacy respected, and in that sense, those who are engaged in a kind of zero sum competition, that feel that their exist, existence depends on the obliteration of the other. I see those as enemies of peace.  Now, I believe that both Jews and Palestinians, for example, have a right to self determination. I think that both belong in the sense that both deserve the capacity to cultivate their own identity. But the right to self determination, for example, the Palestinian right to self determination doesn't include the right to deny the Jewish right to self determination. It doesn't include the right to erase Jewish history.  In the same way that we as Jews need to come to terms with the fact that the Palestinian people feel a real connection to this place. Now, it's very difficult, given how radicalized Palestinian society is, and we have to be very realistic about the threats we face, because for as long as the dominant narrative in Palestinian society is a rejection of Jewish belongingness and self determination, we have a very difficult challenge ahead of us. But I essentially, broadly speaking, would say, the enemies of peace are those who want to lock us into a zero sum contest. Where essentially, they view the welfare of the other as a threat to themselves. Y You know, we have no conflict with Lebanon. We have no conflict with the people of Iran, for example. We have a conflict, in fact, a zero sum conflict with an Iranian regime that wants to annihilate Israel. And I often point to this kind of discrepancy that Iran would like to destroy Israel, and Israel has the audacity to want not to be destroyed by Iran. That is not an equivalent moral playing field. And so I view the Iranian regime with that kind of agenda, as an enemy of peace. And I think Israel has an obligation to also articulate what its aspirations are in those regards, even if it's a long time horizon to realize those aspirations, because the enemies are out there, and they do need to be confronted effectively and pretty relentlessly. Manya Brachear Pashman:   For our series on the Abraham Accords, Architects of Peace, I spoke with Dr Ali Al Nuami, and we talked about the need for the narrative to change, and the narrative on both sides right, the narrative change about kind of what you refer to as a zero sum game, and for the narrative, especially out of Israel, about the Palestinians to change. And I'm curious if you've given that any thought about changing, or just Israel's ability or obligation to send a message about the need for the Palestinians indeed to achieve self determination and thrive. Tal Becker:   Well, I think first, it's important to articulate how difficult that is, simply because, I mean, Israel has faced now two years of war, and the sense that I think many Israelis felt was that Palestinian society at large was not opposed to what happened on October 7, and the dominant narratives in Palestinian society, whether viewing Israel as some kind of a front to Islam, or viewing Israel as a kind of colonial enterprise to then be like in the business of suggesting a positive vision in the face of that is very difficult, and we do tend Manya, in these situations, when we say the narrative has to change, we then say, on the other side, they have to change the narrative, rather than directing that to ourselves. So I think, you know, there is an obligation for everyone to think about how best to articulate their vision.  It's a huge, I think, obligation on the Palestinian leadership, and it's a very one they've proved incapable of doing until now, which is genuinely come to terms with the Jewish people's belongingness to this part of the world and to their right to self determination. It's a core aspect of the difficulty in addressing this conflict. And having said all that, I think we as Israeli Jews also have an obligation to offer that positive vision. In my mind, there is nothing wrong with articulating an aspiration you're not sure you can realize, or you don't even know how to realize. But simply to signal that is the direction that I'm going in, you know?  I mean Prime Minister Netanyahu, for example, talks about that he wants the Palestinian people to have all the power to govern themselves and none of the power to threaten Israel. Which is a way of saying that the Palestinian people should have that capacity of self determination that gives them the potential for peace, prosperity, dignity, and security, But not if the purpose of that is to essentially be more focused on destroying Israel than it is on building up Palestinian identity. Now that I think, can be articulated in positive terms, without denying Israel's connection to the land, without denying the Jewish people's story, but recognizing the other. And yes, I think despite all the difficulties, victory in war is also about what you want to build, not just what you want to destroy. And in that sense, our ability to kind of frame what we're doing in positive terms, in other words, not just how we want to take away the capacities of the extremists, but what we want to build, if we had partners for that, actually helps create that momentum. So I would just say to Dr Ali's point that, I think that's a shared burden on all of us, and the more people that can use that language, it can actually, I think, help to create the spaces where things that feel not possible begin to maybe become possible. Manya Brachear Pashman:   Which in many ways Trump's 20 point plan does that. It doesn't just only talk about disarming Hamas. It talks about rebuilding Gaza. Are there other ways in which Israel can assure the success of the Palestinian people and push forwards. Can you envision other ways? Tal Becker:   Well, I mean, I'm sure there's lots that people can do, but there is a burden on the Palestinian people themselves, and I do find that a lot of this discourse kind of takes agency away from the Palestinian people and their leadership. In a way, there's a kind of honesty to the Trump plan and the Security Council resolution that was adopted endorsing the plan that has been missing for quite a while. The Trump plan, interestingly, says three things.  It says, on this issue of a kind of vision or pathway. It says, first of all, it basically says there is no Palestinian state today, which must have come as a bit of a shock for those countries recognizing a Palestinian state. But I think that is a common understanding. It's a little bit of an illusion to imagine that state.  The second thing is how critical it is for there to be PA reform, genuine reform so that there is a responsible function in Palestinian governing authority that can actually be focused on the welfare of its people and govern well.  And the third is that then creates a potential pathway for increasing Palestinian self-determination and moving potentially towards Palestinian statehood, I think, provided that that entity is not going to be used as a kind of terror state or a failed state. But that, I think, is a kind of honest way of framing the issue. But we don't get around Manya the need for responsibility, for agency. So yes, Israel has responsibility. Yes, the countries of the region have responsibilities.  But ultimately, the core constituency that needs to demonstrate that it is shifting its mindset and more focused on building itself up, rather than telling a story about how it is seeking to deny Jewish self determination, is the Palestinian leadership. And I do think that what's happening in Gaza at least gives the potential for that.  You have the potential for an alternative Palestinian governance to emerge. You have the potential for Hamas to be set back in a way that it no longer has a governing role or a shape in shaping the agenda. And I think if we can make Gaza gradually a success story, you know, this is a bit too optimistic for an Israeli to say, but maybe, maybe we can begin to create a momentum that can redefine the Israeli Palestinian relationship. Manya Brachear Pashman:   So I asked what can Israel do to move forward to assure the Palestinians that they are behind their success and thriving? What can Israel do to make sure that it's respected, that is not facing the challenges from the West, from that region. What can Israel do? What is Israel's obligation, or is that an unfair question, to ensure its success and its moving forward? Tal Becker:   I think it's a really difficult question, because the criticism that Israel has gotten throughout this war and the threats to its legitimacy in the way that they've erupted, I think, is a really complicated phenomena that has many moving parts. So some part of it, I think, rightly, is about Israeli policy and Israeli language and the way it has framed what it has been doing, and really the unbelievable moral dilemmas that the war in Gaza posed, and how Israel conducted itself in the way of those dilemmas. And people can have different views about that.  I think there's a misunderstanding, very significantly, of the nature of the battlefield and how impossible Hamas in its deliberate kind of weaponization of the civilian population, made that. So there's one component that has to do with Israel. There's another component that we can't ignore, that has to do with antisemitism. And that, I think, for that group right who almost define themselves through their hostility towards the Jewish people and towards the very idea of Jewish self determination, it's hard to think anything that Israel says or does that actually matters, right? These were the people who were criticizing Israel even before it responded.  And so in that sense, I think putting too much on Israel is a problem. Maybe I'll just focus on the area that I think is most interesting here, and that is, in my view, a lot of the argument about Israel in the West, we'll take the US, for example, is actually not an argument about Israel, but more an argument about the US that is channeled through Israel. In other words, a lot of people seem to be having their argument about America's story of itself channeled through their argument about Israel. And what they're actually arguing about is their vision of America.  And you can see different versions of this. There's a story of America as perhaps a kind of white Christian country that was exploited by immigrants and is exploited by other countries in the world, and that narrative kind of tends pushes you in a direction of having a certain view, in my view, mistaken, in any event, about Israel. That is more to do about your story of America than it has anything to do with what Israel is doing or saying. And then you hear this very loudly, and I'm not suggesting these are exactly even.  But on the more radical kind of progressive left, you have a story of America as essentially a country that never came over the legacy of slavery, a country that has to kind of apologize for its power, that it sees itself as a colonial entity that can't be redeemed. And when you're kind of locked in that version of America, which I kind of think is a kind of self hating story of America. Then that then projects the way you view Israel more than anything Israel says or does. So this has a lot to do with America's, and this is true of other countries in the West, that internal struggle and then the way different actors, especially in the social media age, need to position themselves on the Israel issue, to identify which tribe they belong to in this other battle.  So in my view, people who care about the US-Israel relationship, for example, would be wise to invest in this, in the battle over America's story of itself, and in that sense, it's less about Israeli public diplomacy and less about Israeli policy. It's much more about the glasses people wear when they look at Israel. And how do you influence those glasses? Manya Brachear Pashman:   I could sit here and talk to you all day, this is really fascinating and thought provoking. I do want to ask two more questions, though, and one is, I've been harping on what can Israel do? What are Israel's obligations?  But let me back up a step. What about the Arab states? What are the other neighbors in the region obligated to do to assure the Palestinians that they're going to succeed and thrive? Tal Becker:   Yeah, I mean, it's a really important question and, and I think that for many, many years, we suffered from, I would say, a basic lack of courage from Arab states. I'm generalizing, but I hope that others would advance their interests for them. And in some sense, I think the Abraham Accords really flipped that, because Abraham Accords was the Arab states having the courage and the voice to say, we need to redefine our relationship with with Israel, and in that way, create conditions, potentially for Palestinians to do, to do the same.  I would say that there are a whole set right, and, not my position to kind of be the lecturer, and each country is different in their own dynamics. I think the first from an Israeli perspective, of course, is to really push back against this attempt to delegitimize the Jewish people's belonging in the Middle East, and not to allow this kind of narrative where the only authentic way to be a Palestinian or a Muslim is to reject the idea that other peoples live in the region and have a story that connects them to it, and Israel is here to stay, and it can be a partner. You can have disagreements with it. But the idea that it's some kind of illegitimate entity, I think, needs to be taken out of the lexicon fundamentally. I think a second area is in really this expectation of Palestinian especially in the Israeli Palestinian context, of being partners in holding the Palestinians accountable not to have the kind of the soft bigotry of low expectations, and to really recognize Palestinian agency, Palestinian responsibility and also Palestinian rights, yes, but not in this kind of comic strip, victim villain narrative, where Israel has all the responsibilities and the Palestinians have all the rights. My colleague, Einat Wilf, for example, talks about Schrodinger's Palestine. You know, Schrodinger's Cat, right? So Schrodinger's Palestine is that the Palestinians are recognized for rights, but they're not recognized for responsibilities. And Israel has rights and responsibilities. And finally, I would say in terms of the the taking seriously the spoilers in the region, and working with Israel and with our partners to make sure that the spoilers in the region don't dictate the agenda and don't have the capacity to do so, not just hoping that that, you know, Israel and the US will take care of that, but really working with us. And I think a few countries are really stepping up in that regard. They have their own constraints, and we need to be respectful of that, and I understand that.  But I think that, you know, this is a strategic partnership. I sometimes joke that with the Emirates, it's a Jewish and a Muslim state, but it's a Catholic marriage. We've kind of decided to bind together in this kind of strategic partnership that has withstood these last two years, because we want to share a vision of the Middle East that is to the benefit of all peoples, and that means doing kind of three things at once. Meaning confronting the spoilers on the one hand, investing in regional integration on the other, and seeing how we can improve Israeli Palestinian relations at the same time. So working in parallel on all three issues and helping each other in the process and each other thrive. I mean, there's a whole bunch of stuff beyond the conflict. There's, you know, AI and fighting desertification and irrigation and defense tech and intelligence, and a whole host of areas where we can cooperate and empower each other and be genuine partners and strengthen our own societies and the welfare of our own peoples through that partnership for ourselves, for each other and for the region. So there's a lot to do. Manya Brachear Pashman:   And my last question – I've asked, what do the Arab states need to do? What does Israel need to do? What do Jewish advocates around the world need to do?  Tal Becker:   So I think the most important thing at this moment for me, Manya, is courage. There is a danger, because of the rise in antisemitism and the kind of hostility that one sees, that Jews in particular will become more silent. And they'll kind of hide a little bit in the hope that this will somehow pass them. And I think what our history has taught us, is generally, these are phenomena that if you don't stand up against them early, they become extremely powerful down the line, and you can't, and it becomes very, very costly to confront them.  So it takes courage, but I would say that communities can show more courage than individuals can, and in that sense, I think, you know, insisting on the rights of Jews within the societies in which they live, fighting for those kind of societies, that all peoples can prosper in. Being strong advocates for a kind of society in which Jews are able to thrive and be resilient and prosper, as well as others as well. I think is very important.  Just in a nutshell, I will say that it seems to me that in much of the world, what we're seeing is liberalism being kind of hijacked by a radical version of progressivism, and nationalism being hijacked by a version of ultra-nationalism. And for Jews and for most people, the best place to be is in liberal nationalism. Liberal nationalism offers you respect for collective identity on the one hand, but also respect for individual autonomy on the other right. That's the beautiful blend of liberal nationalism in that way, at least aspirationally, Israel, being a Jewish and democratic state, is really about, on the one hand, being part of a story bigger than yourself, but on the other hand, living a society that sees individual rights and individual agency and autonomy. And that blend is critical for human thriving and for meaning, and it's been critical for Jews as well. And so particularly across the diaspora, really fighting for liberal national identity, which is being assaulted from the extremes on both sides, seems to me to be an urgent mission. And it's urgent not just for Jews to be able not to kind of live conditionally and under fear and intimidation within the societies they live, but as we've seen throughout history, it's pretty critical for the thriving of that society itself.  At the end of the day, the societies that get cannibalized by extremes end up being societies that rot from within. And so I would say Jews need to be advocates for their own rights. Double down on Jewish identity, on resilience and on literacy, on Jewish literacy. At the same time as fighting for the kind of society in which the extremes don't shape the agenda. That would be my wish. Manya Brachear Pashman:   Making liberal nationalism an urgent mission for all societies, in other words, being a force for good. Tal Becker:   Yes, of course. Manya Brachear Pashman:   Our universal mission. Thank you so much. Thank you so much for sharing all of these thoughts with us and safe travels as you take off for the next destination. Tal Becker:   Thank you very much, Manya. I appreciate it. Manya Brachear Pashman:   As we approach the end of the year, and what a year it's been, take some time to catch up on episodes you might have missed along the way, rewind and listen to some of my more memorable interviews, such as my conversation with former Israeli hostage Shoshan Haran, abducted with her daughter, son in law and grandchildren during the Hamas terror attack on October 7, 2023. Meet doctors or hen and Ernest Frankel, two MIT professors who amid anti Israel academic boycotts, are trying to salvage the valuable research gains through collaboration with Israeli scholars. And enjoy my frank conversation with Jonah Platt, best known for playing Fiyero in Broadway's wicked who now hosts his own hit podcast Being Jewish with Jonah Platt. Hard to believe all of this and more has unfolded in 2025 alone. May 2026 be peaceful and prosperous for us all.  

Discover the interconnectedness of peddling and factory work, the surprising origins of the Aloha shirt, and the key role Syrian workers played in major labor actions like the 1912 Bread and Roses strike in Lawrence, Massachusetts. Associate Professor of History at the University of California and author of "Unmentionables: Textiles, Garment Work, and the Syrian American Working Class" Dr. Stacy D. Fahrenthold discusses her work which offers a class-conscious history of the Syrian-American diaspora, a community of about half a million people in the 1910s, 1920s and 1930s. While the "peddler" is often the central figure and icon of this diaspora's economic history for over a century, Fahrenthold shifts the focus to the new immigrants who came to the U.S. and found work in the textile industries. The conversation explores the hidden role of Syrian-American garment workers, particularly young women, who produced goods like "kimonos", undergarments, stockings, and household textiles. 0:00 Introducing Unmentionables & Shifting the Icon from Peddler to Laborer0:40 Lawrence, Massachusetts: The Second Largest Arab-American Community1:48 Who Was The Syrian American Working Class?2:41 The Gap in Arab-American Diaspora History3:14 Textiles and Garment Work4:50 The Peddler: Icon vs Reality7:12 Labor Experience In The U.S. vs Greater Syria8:50 Skilled Silk Weavers and First-Time Proletarians10:14 Syrian Workers and Global Labor Movements11:27 The Bread and Roses Strike of 191215:09 Dynamite, Arrests and Militarization of the Syrian Neighborhood19:16 Scale of Syrian Immigration Compared to Other Groups22:14 The Majority of Textile Workers Were Women24:43 The Connection to the Silk Industry in Mount Lebanon27:28 A Look Inside a Syrian-American Garment Factory29:04 The Kimono: Branding and Orientalism31:50 The Effacement of Origins in the Marketplace35:36 Economic and Social Mobility For Syrian-American Families39:03 The Legacy of Syrian-American Textile Companies40:01 The Lebanese Origins of The Aloha Shirt43:14 Marghab Linen and Racial Stereotyping44:22 Geographic Dispersion of Syrian Communities47:09 Illicit Activity and Contraband in the Diaspora49:22 Recommended Readings In Arab-American History Stacy Fahrenthold is a historian of the modern Middle East specializing in labor migration; displacement/refugees; border studies; and diasporas within and from the region. Her new book "Unmentionables: Textiles, Garment Work, and the Syrian American Working Class" examines how Syrian, Lebanese, and Palestinian immigrant workers navigated processes of racialization, immigration restriction, and labor contestation in the textile industries of the Atlantic world. It recently received the Middle East Studies Association's 2025 Nikki Keddie Award for "outstanding scholarly work in religion, revolution, and/or society." Her award-winning first book, "Between the Ottomans and the Entente: The First World War in the Syrian and Lebanese Diaspora" examines the politics of Syrian and Lebanese migration to the Americas during the First World War, the fall of the Ottoman Empire, and the rise of European Mandates in the Middle East. Fahrenthold is Associate Editor of Mashriq & Mahjar: Journal of Middle Eastern and North African Migration Studies. Connect with Stacy D. Fahrenthold

Episode Description Episode Description         Sign up to receive this Unreached of the Day podcast sent to you:                       https://joshuaproject.net/people_groups/12029                             Dear Friend,             The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go.

Send us a textLink here to learn more about Marina Heintze.Show Notes:1:00 Heintze's background in the arts2:30 sculptures of Heintze's father3:30 Heintze's use of materials5:30 current events addressed in Heintze's work6:20 Politics series – gerrymandering7:25 Bullet proof vests – assassinations and deviseness 7:45 Holocaust addressed in her work like “Gentian Violet Violence”8:30 "Yitler” and “Dog Whistle” pieces9:50 Heintze's family research that led her to work with bone planters11:20 archival research used in her work13:35 "The eyes are the windows to the neshama/soul"  15:20 Lure series regarding nefarious organizations 19:50 how/whether her works address justice/injustice21:50 work related to B2 bombers22:50 Tunnel Talk / Vision series27:25 feedback on Tunnel Talk / Vision series31:40 Banksy image removed from Royal Courts of Justice 34:15 Holocaust denial and free speech36:40 Alan Robertshaw – importance of work on the Holocaust38:45 David Irving v Penguin Books and Deborah Lipstadt – 1996 UK Judgment 42:20 facts of genocide/terrorist acts 48:10 camouflage IP50:30 design of Arab nation flagsPlease share your comments and/or questions at stephanie@warfareofartandlaw.comMusic by Toulme.To hear more episodes, please visit Warfare of Art and Law podcast's website.To leave questions or comments about this or other episodes of the podcast and/or for information about joining the 2ND Saturday discussion on art, culture and justice, please message me at stephanie@warfareofartandlaw.com. Thanks so much for listening!© Stephanie Drawdy [2025]

By the late 7th century, the Byzantine Empire was no longer dealing with distant desert tribes — it was facing relentless pressure from neighboring Arab forces that had grown organized, ideological, and aggressive. Manuscripts, military correspondence, and archaeological evidence reveal a civilization that was forced into constant vigilance as border regions were harassed, raided, and, in many cases, overtaken.What began as a peripheral conflict quickly became an existential threat. The Byzantines learned — often too late — that sustained cultural and spiritual pressure can weaken even the most established Christian civilizations. Fortifications increased. Diplomacy shifted. Entire provinces were lost. Not because Byzantium lacked faith, but because the nature of the threat had changed.These patterns matter today. The past shows that spiritual worldviews do not remain private. They shape law, culture, family structures, and public life. When a belief system expands, it seeks space — socially, politically, and spiritually. Scripture calls Christians not to respond with fear, but with discernment and prayer. America and its cities are experiencing cultural pressure that mirrors older historical cycles. Prayer is not passive. It is resistance. Christians are called to intercede, to stand watch, and to ask God to protect nations from spiritual deception, cultural erosion, and the loss of truth.The Byzantine experience stands as a warning — and a call.--------------------------------------------------------------------------------------------------------------

Send us a textStart with a boast and a blind spot: “The truth never makes me uncomfortable.” From that line, the debate ignites. We take you inside Anna Kasparian's appearance on Bill Maher's Club Random, where calm receipts meet moving goalposts, and where big claims about Gaza, genocide, and history collide with facts on the record.We unpack the core disputes in plain language. What does “genocide” actually mean in international law, and why have major human rights organizations and genocide scholars said Gaza meets the threshold? Did Israel “give Gaza back,” or did border, airspace, and resource control keep occupation intact? What does “from the river to the sea” mean when stated in full, and how do decades of Arab peace offers—from Egypt and Jordan's treaties to the 2002 Arab Peace Initiative—undercut the story of unbroken rejectionism?We also confront the most persistent deflections. Women's and LGBTQ rights in parts of the Muslim world are real concerns; they do not justify bombing civilians or starving a population. “Human shields” allegations do not erase the duty to protect noncombatants. Viral atrocity stories demand verification, not certainty theater. And the “half a loaf” myth from 1948 dissolves when you look at maps, expulsions, and the expansion that followed. Throughout, we condemn terrorism and hostage-taking without handing a blank check to siege, settlement growth, and annexation talk that make a genuine peace structurally impossible.This is a guided tour through claims Maher leans on and the evidence he skips: ICJ filings, casualty data, occupation law, and the political incentives that keep the conflict running. We don't ask you to pick a camp; we ask you to keep a principle. If the moral rule is “don't kill civilians,” it applies on October 7 and it applies every day since. Press play for a clear, sourced breakdown—and bring your best counterarguments.If this episode sharpened your thinking, follow the show, share it with a friend, and leave a review telling us the one claim you still want us to test next. Support the show

Scott McIntyre and Sudesh Baniya are in Doha after Morocco defeated Jordan 3-2 after extra time to be crowned FIFA Arab Cup champions. Together they discuss Jordan's run to the final, and what it means ahead of their maiden FIFA World Cup appearance in 2026. They also discuss the fortunes of Asia's other World Cup-bound nations, and what can be read into their performances in Qatar. Be sure to follow The Asian Game on all our social media channels: X: https://twitter.com/TheAsianGame IG: https://instagram.com/theasiangame Facebook: https://facebook.com/TheAsianGamePodcast   

Donate (no account necessary) | Subscribe (account required) FBI Deputy Director Dan Bongino announces his departure, leaving behind unresolved questions around major crime and national security cases. Scrutiny intensifies over the still-unsolved shooting at Brown University, as investigators face criticism for missteps, missing evidence, and unanswered questions about motive. A separate killing of an MIT professor raises speculation about possible foreign intelligence interests, while Rep. Ilhan Omar faces renewed investigation over alleged immigration fraud tied to marriage and citizenship laws. The episode turns to broader concerns about the rule of law, including revelations that wealthy Chinese nationals are exploiting birthright citizenship through surrogacy arrangements in the US. Bryan examines growing voter frustration over congressional inaction, the Senate filibuster, and whether the system can still respond to what many see as national security threats. He also reflects on President Trump's controversial remarks following the murder of filmmaker Rob Reiner and his wife, arguing that both moral clarity and compassion can coexist. Abroad, Australia grapples with deep divisions after Muslim communities condemn the man who stopped an ISIS attacker from killing more Jews. In Ukraine, Congress approves another 800 million dollars in defense funding amid corruption concerns, even as drone warfare rewrites the future of naval combat. Germany and France discuss deploying troops to Ukraine despite limited readiness. The episode closes with positive developments, including a major aluminum investment in Oklahoma and new research from Japan showing that short bursts of exercise and recess dramatically improve children's cognitive development.    "And you shall know the truth, and the truth shall make you free." - John 8:32     Keywords: Dan Bongino resignation, Brown University shooting, MIT professor killing, Ilhan Omar immigration fraud, birthright citizenship surrogacy, Chinese nationals US citizenship, Rob Reiner murder, Australia ISIS attack reactions, Ukraine military aid corruption, drone warfare submarine strike, Germany France troops Ukraine, Oklahoma aluminum smelter, child development exercise research

Tarab, the ecstatic feeling associated with listening to and playing great music, is a fundamental characteristic in many varieties of Arab music. In this program, we explore tarab with special guest UCLA ethnomusicology professor A.J. Racy. Racy draws on his lifelong study of music and musicians, and also his insights as a virtuoso performer on the nay flute and the buzuq. Racy guides us through the experiences of listeners and players, providing deep insight into many varieties of tarab. We hear works by A.J. Racy, Sabah Fakhri and Ensemble Al-Kindi of Syria.

Arab-Muslim discussion and interviews with hosts Samar Jarrah and Ahmed Bedier.

For 4,000+ years, Jews have mastered usage of every weapon available for both defense and retribution. Brave Jews liberated 22% of the Judean homeland (78% remains stolen and since 1922 has been known as 'Jordan.') from the British occupiers using guns and other non-aviation resources, but immediately, when Israel was attacked upon liberation by six Arab countries, fighter jets were needed for survival. Most of the world refused to provide weapons to Israel when it needed it most, aside from Czechoslovakia, and that was in line with the KGB's manipulation tactic to turn Israel into a Communist vassal 'state.' Aircraft without mastery of usage only goes so far, which is why the mostly non-Israeli Diaspora Jews (along with some non-Jews) who founded the IAF and trained Israelis to become feared fighter pilots, ough to be celebrated. Stan Andrews, who gave his life fighting for the survival of a liberated Israel, was one of the most influential figures and is the subject of co-author Jeffrey Weiss' book, "Fighting Back: Stan Andrews and the Birth of the Israeli Air Force."We invite the audience to tune in as Jeffrey and I discuss both the geo-political and technical background of the fledgling years of the IAF, it's mighty accomplishments, and the astronomical growth of the top mightiest air forces today. To purchase Jeffrey's book: https://www.amazon.com/Fighting-Back-Andrews-Birth-Israeli/dp/1637583117

A concise new narrative history of Islam that draws on the transformative insights of recent research to emphasize the diversity and dynamism of the tradition. Today's Muslim world has been experiencing upheaval: legalists and mystics engage in intense debates, radical groups invoke Sharia, Muslim immigrants in the West face prejudice and discrimination, and Muslim feminists advocate new interpretations of the Koran. At the same time, Islam is mischaracterized as unitary and unchanging by people ranging from right-wing Western politicians claiming that Islam is incompatible with democracy to conservative Muslims dreaming of returning to the golden age of the prophet.  Against this contentious backdrop, this book provides a timely new history of the religion in all its astonishing richness and diversity as it has been practiced by Muslims around the world, from seventh-century Mecca to today. Most popular histories of Islam continue to repeat conventional pietistic accounts. In contrast, John Tolan draws on decades of new historical research that has transformed knowledge of the origins and development of the Muslim faith. He shows how the youngest of the three great monotheisms arose in close contact with Jewish, Christian, and other religious traditions in a mixture of cultures, including Arab, Greek, Persian, and Turkish; how Islam spread across an enormous territory encompassing hundreds of languages and cultures; how Muslims have forged widely different beliefs and practices over fourteen centuries; and how Islamic history provides crucial context for understanding contemporary debates in the Muslim world. At a time when much talk about Islam is filled with misunderstanding, stereotypes, and bias, this book provides a fresh and lucid portrait of the continuous and ongoing transformations of a religion of tremendous variety and complexity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

In this first episode of a two-part series, guest host Esaa Mohammad Sabti Samarah, PhD, LMSW leads a powerful conversation examining how anti-Palestinian, anti-Arab, and anti-Muslim racisms function as distinct yet interconnected systems of harm. Together with scholars and practitioners Dr. Siham Elkassem, Dr. Bryn King, Dr. Nuha Dwaikat-Shaer, and Doctoral Candidate Amilah Baksh, the discussion examines how these forms of racism operate across structural, institutional, and interpersonal levels, and how they are sustained through histories of colonialism, racialization, and political violence.The episode critically interrogates the social work profession's response to these realities, confronting the gap between professed values and practiced silence. The panel names this silence as more than inaction: it is complicity reinforced by selective empathy, professional caution, and institutional pressures that limit meaningful engagement with Palestinian, Arab, and Muslim suffering.Listeners are invited to reflect on how racism is produced and maintained within professional spaces, and how social work education and practice can either reproduce harm or become a site of resistance and transformation. Part I lays the foundation by naming the problem clearly and setting the stage for a deeper examination in Part II, Beyond Neutrality: Confronting Silence, Resistance, and a Call to Action. The second episode deepens the conversation by examining neutrality, dissent, and professional responsibility, with particular attention to the impact on youth and affected communities.This episode is essential listening for anyone committed to racial justice, human rights, and accountability within social work and allied professions.#AntiRacism #PalestinianRights #AntiMuslimRacism #AntiPalistinianRacism #AntiArabRacism #ArabAndMuslimVoices #SocialWorkJustice #ColonialismAndResistanceLinks to Published WorksElkassem, S. (2024). Beyond Hate: Confronting Islamophobia and Anti-Muslim Racism in Social Work. Intersectionalities, 12(1), 1-29.Support the showSupport the Center for Security, Race and Rights by following us and making a donation: Donate: https://give.rutgersfoundation.org/csrr-support/20046.html Subscribe to our Youtube Channel: https://www.youtube.com/playlist?list=PLEbUfYcWGZapBNYvCObiCpp3qtxgH_jFy Follow us on Twitter: https://twitter.com/rucsrr Follow us on Instagram: https://instagram.com/rutgerscsrr Follow us on Threads: https://threads.com/rutgerscsrr Follow us on Facebook: https://facebook.com/rucsrr Follow us on TikTok: https://tiktok.com/rucsrr Subscribe to our Newsletter: https://csrr.rutgers.edu/newsroom/sign-up-for-newsletter/

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The discussion covers the evolving role of debt as an instrument of empire, the emergence of sovereign wealth funds, and the ways financial instruments and flows of money subtly shape political realities and people's lives in the region. Professor Elyachar discusses her latest book "On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo" and how she challenges the notion that global finance originated solely in the West. The conversation delves into the history of Non-Governmental Organizations (NGOs) and their role in economic development, particularly in "pushing debt as a form of development". A Professor of Anthropology at Princeton University whose work examines the intersection of finance, political economy, and the Arab world, Elyachar also shares her family's history as sarrafs (bankers/brokers) in Ottoman Palestine, and how this tradition sparked her interest in finance and economics. She also explains the historical legal category of the "semicivilized," a term used in international law to describe the Ottoman Empire and other non-European powers who were recognized as legitimate sovereigns. 01:13 Introduction 03:31 A Family History of Finance in Ottoman Palestine06:52 Fieldwork in Cairo: Informal Economy and Debt10:15 The Problem of NGOs and "NGOification"15:53 Debt As an Instrument of Empire23:28 Defining "Semicivilized"37:57 The Central Question: Finance and Violence50:12 The Rise of Sovereign Wealth Funds56:11 Turning Debt Into Assets Julia Elyachar is an anthropologist, political economist, and award winning author. She was trained in anthropology, economics, history of political and economic thought, political economy, social theory, Middle Eastern Studies, and Arabic language. She is an associate professor of anthropology at Princeton University, and associate professor at the Princeton Institute for International and Regional Studies. She is a Faculty Researcher with the Dignity and Debt network and serves on the Executive Boards of the Princeton Institute for International and Regional Studies, and the Center for Iran and Persian Gulf Studies. She has published the books "Markets of Dispossession: NGOs, Economic Development, and the State in Cairo" and "On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo" (2025).Connect with Julia Elyachar

A new exploration of our conception of reality, by one of the world's most influential philosophers.How do we understand the world and our place in it? Do our lives consist of a small number of dramatic turning points, or is there nothing but a series of gradual changes from infancy to old age? Are political elections genuinely transformational, or merely arbitrary points along a shifting cultural timeline? And in physics, how can the continuities of general relativity coexist with the discontinuities of quantum theory?In Waves and Stones, Graham Harman shows that this paradoxical interaction – the question of whether reality is made up of sudden jumps, or is laid out along a gentle gradient with no clear divisions between the various things in the world – permeates every area of human life. What's more, this paradox is as old as human thought itself. In exploring how the continuous and discrete relate to each other, he takes us on a kaleidoscopic journey from the philosophers of ancient Greece, through the writings of the great Arab historian Ibn Khaldun, through architectural and evolutionary theory, the compatibility of religion with science, and the wave-particle duality of matter.To explore the relationship between the continuous and the discrete, Harman shows, is to consider the very fabric of reality. With this dazzling new book, he proposes a new way of thinking about this ancient problem, with profound implications for our understanding of ourselves and the bewilderingly complex world in which we live.Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A concise new narrative history of Islam that draws on the transformative insights of recent research to emphasize the diversity and dynamism of the tradition. Today's Muslim world has been experiencing upheaval: legalists and mystics engage in intense debates, radical groups invoke Sharia, Muslim immigrants in the West face prejudice and discrimination, and Muslim feminists advocate new interpretations of the Koran. At the same time, Islam is mischaracterized as unitary and unchanging by people ranging from right-wing Western politicians claiming that Islam is incompatible with democracy to conservative Muslims dreaming of returning to the golden age of the prophet.  Against this contentious backdrop, this book provides a timely new history of the religion in all its astonishing richness and diversity as it has been practiced by Muslims around the world, from seventh-century Mecca to today. Most popular histories of Islam continue to repeat conventional pietistic accounts. In contrast, John Tolan draws on decades of new historical research that has transformed knowledge of the origins and development of the Muslim faith. He shows how the youngest of the three great monotheisms arose in close contact with Jewish, Christian, and other religious traditions in a mixture of cultures, including Arab, Greek, Persian, and Turkish; how Islam spread across an enormous territory encompassing hundreds of languages and cultures; how Muslims have forged widely different beliefs and practices over fourteen centuries; and how Islamic history provides crucial context for understanding contemporary debates in the Muslim world. At a time when much talk about Islam is filled with misunderstanding, stereotypes, and bias, this book provides a fresh and lucid portrait of the continuous and ongoing transformations of a religion of tremendous variety and complexity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A concise new narrative history of Islam that draws on the transformative insights of recent research to emphasize the diversity and dynamism of the tradition. Today's Muslim world has been experiencing upheaval: legalists and mystics engage in intense debates, radical groups invoke Sharia, Muslim immigrants in the West face prejudice and discrimination, and Muslim feminists advocate new interpretations of the Koran. At the same time, Islam is mischaracterized as unitary and unchanging by people ranging from right-wing Western politicians claiming that Islam is incompatible with democracy to conservative Muslims dreaming of returning to the golden age of the prophet.  Against this contentious backdrop, this book provides a timely new history of the religion in all its astonishing richness and diversity as it has been practiced by Muslims around the world, from seventh-century Mecca to today. Most popular histories of Islam continue to repeat conventional pietistic accounts. In contrast, John Tolan draws on decades of new historical research that has transformed knowledge of the origins and development of the Muslim faith. He shows how the youngest of the three great monotheisms arose in close contact with Jewish, Christian, and other religious traditions in a mixture of cultures, including Arab, Greek, Persian, and Turkish; how Islam spread across an enormous territory encompassing hundreds of languages and cultures; how Muslims have forged widely different beliefs and practices over fourteen centuries; and how Islamic history provides crucial context for understanding contemporary debates in the Muslim world. At a time when much talk about Islam is filled with misunderstanding, stereotypes, and bias, this book provides a fresh and lucid portrait of the continuous and ongoing transformations of a religion of tremendous variety and complexity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/islamic-studies

A concise new narrative history of Islam that draws on the transformative insights of recent research to emphasize the diversity and dynamism of the tradition. Today's Muslim world has been experiencing upheaval: legalists and mystics engage in intense debates, radical groups invoke Sharia, Muslim immigrants in the West face prejudice and discrimination, and Muslim feminists advocate new interpretations of the Koran. At the same time, Islam is mischaracterized as unitary and unchanging by people ranging from right-wing Western politicians claiming that Islam is incompatible with democracy to conservative Muslims dreaming of returning to the golden age of the prophet.  Against this contentious backdrop, this book provides a timely new history of the religion in all its astonishing richness and diversity as it has been practiced by Muslims around the world, from seventh-century Mecca to today. Most popular histories of Islam continue to repeat conventional pietistic accounts. In contrast, John Tolan draws on decades of new historical research that has transformed knowledge of the origins and development of the Muslim faith. He shows how the youngest of the three great monotheisms arose in close contact with Jewish, Christian, and other religious traditions in a mixture of cultures, including Arab, Greek, Persian, and Turkish; how Islam spread across an enormous territory encompassing hundreds of languages and cultures; how Muslims have forged widely different beliefs and practices over fourteen centuries; and how Islamic history provides crucial context for understanding contemporary debates in the Muslim world. At a time when much talk about Islam is filled with misunderstanding, stereotypes, and bias, this book provides a fresh and lucid portrait of the continuous and ongoing transformations of a religion of tremendous variety and complexity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

A new exploration of our conception of reality, by one of the world's most influential philosophers.How do we understand the world and our place in it? Do our lives consist of a small number of dramatic turning points, or is there nothing but a series of gradual changes from infancy to old age? Are political elections genuinely transformational, or merely arbitrary points along a shifting cultural timeline? And in physics, how can the continuities of general relativity coexist with the discontinuities of quantum theory?In Waves and Stones, Graham Harman shows that this paradoxical interaction – the question of whether reality is made up of sudden jumps, or is laid out along a gentle gradient with no clear divisions between the various things in the world – permeates every area of human life. What's more, this paradox is as old as human thought itself. In exploring how the continuous and discrete relate to each other, he takes us on a kaleidoscopic journey from the philosophers of ancient Greece, through the writings of the great Arab historian Ibn Khaldun, through architectural and evolutionary theory, the compatibility of religion with science, and the wave-particle duality of matter.To explore the relationship between the continuous and the discrete, Harman shows, is to consider the very fabric of reality. With this dazzling new book, he proposes a new way of thinking about this ancient problem, with profound implications for our understanding of ourselves and the bewilderingly complex world in which we live.Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/critical-theory

In September, a wave of protests emerged in Morocco led by the country's youth, known as GenZ 212. Since September, 3 people have been killed and 400 arrested according to Amnesty International. Triggered by the deaths of women in an Agadir hospital, the protest movement's demands come against the background of widespread unemployment and a lack of funding in health and education sectors. With King Mohammed VI's latest speech announcing budgetary increases and promises of reform, will this be enough to meet the movement's demands, and does the movement have enough momentum to continue? This panel of experts will take a look at the current protests, how they have been organised and their capacity to gather widespread support. Panellists will also provide broader political and historical analysis on the country, analysing how capacity for reform can be understood in light of the Kingdom's governance systems and political institutions. Meet our speakers and chair: Miriyam Aouragh is Professor of Digital Anthropology at the University of Westminster with a specific focus on West Asia and North Africa. She studies the contradictions of capitalism shape the modes and meanings of resistance in the era of revolution and digital transformations. Her analyses is grounded in the complex revolutionary dynamics in the Arab world. In what she calls "techno-social politics" she studies a political temporality marked by revolution and counter-revolution. She wrote about the paradoxical context of online-revolution and cyber-imperialism. Throughout her academic projects she conducts extended fieldwork (Palestine, Jordan, Lebanon and Morocco), in order to relate participant observation and interviews to media analyses. Miriyam is author of Palestine Online (IB Tauris 2011); (with Hamza Hamouchene) The Arab Spring a decade on (TNI 2022); Mediating the Makhzan about the (r)evolutionary dynamics in Morocco (forthcoming CUP) and (with Paula Chakravartty) Infrastructures of Empire (forthcoming). Mohamed Daadaoui is professor and chair of Political Science, History, and Philosophy & Rhetoric at Oklahoma City University. He is the author of Moroccan Monarchy and the Islamist Challenge: Maintaining Makhzen Power and The Historical Dictionary of the Arab Uprisings. He is a specialist of North African Politics. Mohamed's articles have appeared in Middle East Critique, The Journal of North African Studies and Middle Eastern Studies, The British Journal of Middle East Studies, the Journal of Middle East Law and Governance, the Hudson Institute, the Washington Post's Monkey Cage, the Huffington Post, SADA of the Carnegie Endowment for International Peace, the Middle East Institute, Jadaliyya and Muftah. Mohamed has provided commentary to local and international media outlets such as: C-Span, al-Jazeera English, the BBC, El Pais, and The Irish Times. Michael J. Willis is King Mohammed VI Fellow in Moroccan and Mediterranean Studies. His research interests focus on the politics, modern history and international relations of the central Maghreb states (Algeria, Tunisia and Morocco). Before joining St Antony's in 2004, he taught politics at Al Akhawayn University in Ifrane, Morocco for seven years. He is the author of Algeria: Politics and Society from the Dark Decade to the Hirak (Hurst, 2022); Politics and Power in the Maghreb: Algeria, Tunisia and Morocco from Independence to the Arab Spring (Hurst and Oxford University Press, 2012) and The Islamist Challenge in Algeria: A Political History (Ithaca and New York University Press, 1997) and co-editor of Civil Resistance in the Arab Spring: Triumphs and Disasters (Oxford University Press, 2015). Richard Barltrop is a Visiting Senior Fellow at the LSE Middle East Centre. His research is on contemporary international approaches to peacemaking, and why peace processes fail or succeed, with a particular focus on Yemen, Sudan and South Sudan, and considering Libya, Syria and other examples.

In this episode, Dominic Bowen and Hesham Youssef discuss the growing tensions between Egypt and Israel, the fragile state of regional diplomacy, and the pressures placed on long-standing agreements such as the Camp David Accords. Find out more about why Egypt views forced displacement from Gaza as an existential red line, how humanitarian access has become a major point of contention, and the shifting political dynamics inside Israel that are influencing regional instability. The conversation also addresses the role of the United States and Europe in shaping (or failing to shape) constructive pathways toward peace, as well as Egypt's mediation efforts across repeated Gaza conflicts. Finally, they explore the broader humanitarian crisis in Gaza, the future of Palestinian governance, and the personal diplomatic experiences that have shaped Ambassador Youssef's understanding of what is still possible in the Middle East.Hesham Youssef is an Egyptian career diplomat and conflict-resolution expert with over three decades of experience in Middle Eastern diplomacy. He has served in senior roles at the Arab League, the Organization of Islamic Cooperation (OIC), and as a Senior Fellow at the United States Institute of Peace. Currently a Senior Advisor at the European Institute of Peace, Youssef specializes in humanitarian affairs, Arab-Israeli relations, and institutional reform in the Arab world. His career reflects a lifelong commitment to dialogue, peacebuilding, and multilateral diplomacy across the Islamic world.The International Risk Podcast brings you conversations with global experts, frontline practitioners, and senior decision-makers who are shaping how we understand and respond to international risk. From geopolitical volatility and organised crime to cybersecurity threats and hybrid warfare, each episode explores the forces transforming our world and what smart leaders must do to navigate them. Whether you're a board member, policymaker, or risk professional, The International Risk Podcast delivers actionable insights, sharp analysis, and real-world stories that matter.Dominic Bowen is the host of The International Risk Podcast and Europe's leading expert on international risk and crisis management. As Head of Strategic Advisory and Partner at one of Europe's leading risk management consulting firms, Dominic advises CEOs, boards, and senior executives across the continent on how to prepare for uncertainty and act with intent. He has spent decades working in war zones, advising multinational companies, and supporting Europe's business leaders. Dominic is the go-to business advisor for leaders navigating risk, crisis, and strategy; trusted for his clarity, calmness under pressure, and ability to turn volatility into competitive advantage. Dominic equips today's business leaders with the insight and confidence to lead through disruption and deliver sustained strategic advantage.The International Risk Podcast – Reducing risk by increasing knowledge. Follow us on LinkedIn and Subscribe for all our updates!Tell us what you liked!Tell us what you liked!

A new exploration of our conception of reality, by one of the world's most influential philosophers.How do we understand the world and our place in it? Do our lives consist of a small number of dramatic turning points, or is there nothing but a series of gradual changes from infancy to old age? Are political elections genuinely transformational, or merely arbitrary points along a shifting cultural timeline? And in physics, how can the continuities of general relativity coexist with the discontinuities of quantum theory?In Waves and Stones, Graham Harman shows that this paradoxical interaction – the question of whether reality is made up of sudden jumps, or is laid out along a gentle gradient with no clear divisions between the various things in the world – permeates every area of human life. What's more, this paradox is as old as human thought itself. In exploring how the continuous and discrete relate to each other, he takes us on a kaleidoscopic journey from the philosophers of ancient Greece, through the writings of the great Arab historian Ibn Khaldun, through architectural and evolutionary theory, the compatibility of religion with science, and the wave-particle duality of matter.To explore the relationship between the continuous and the discrete, Harman shows, is to consider the very fabric of reality. With this dazzling new book, he proposes a new way of thinking about this ancient problem, with profound implications for our understanding of ourselves and the bewilderingly complex world in which we live.Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

A concise new narrative history of Islam that draws on the transformative insights of recent research to emphasize the diversity and dynamism of the tradition. Today's Muslim world has been experiencing upheaval: legalists and mystics engage in intense debates, radical groups invoke Sharia, Muslim immigrants in the West face prejudice and discrimination, and Muslim feminists advocate new interpretations of the Koran. At the same time, Islam is mischaracterized as unitary and unchanging by people ranging from right-wing Western politicians claiming that Islam is incompatible with democracy to conservative Muslims dreaming of returning to the golden age of the prophet.  Against this contentious backdrop, this book provides a timely new history of the religion in all its astonishing richness and diversity as it has been practiced by Muslims around the world, from seventh-century Mecca to today. Most popular histories of Islam continue to repeat conventional pietistic accounts. In contrast, John Tolan draws on decades of new historical research that has transformed knowledge of the origins and development of the Muslim faith. He shows how the youngest of the three great monotheisms arose in close contact with Jewish, Christian, and other religious traditions in a mixture of cultures, including Arab, Greek, Persian, and Turkish; how Islam spread across an enormous territory encompassing hundreds of languages and cultures; how Muslims have forged widely different beliefs and practices over fourteen centuries; and how Islamic history provides crucial context for understanding contemporary debates in the Muslim world. At a time when much talk about Islam is filled with misunderstanding, stereotypes, and bias, this book provides a fresh and lucid portrait of the continuous and ongoing transformations of a religion of tremendous variety and complexity.

A concise new narrative history of Islam that draws on the transformative insights of recent research to emphasize the diversity and dynamism of the tradition. Today's Muslim world has been experiencing upheaval: legalists and mystics engage in intense debates, radical groups invoke Sharia, Muslim immigrants in the West face prejudice and discrimination, and Muslim feminists advocate new interpretations of the Koran. At the same time, Islam is mischaracterized as unitary and unchanging by people ranging from right-wing Western politicians claiming that Islam is incompatible with democracy to conservative Muslims dreaming of returning to the golden age of the prophet.  Against this contentious backdrop, this book provides a timely new history of the religion in all its astonishing richness and diversity as it has been practiced by Muslims around the world, from seventh-century Mecca to today. Most popular histories of Islam continue to repeat conventional pietistic accounts. In contrast, John Tolan draws on decades of new historical research that has transformed knowledge of the origins and development of the Muslim faith. He shows how the youngest of the three great monotheisms arose in close contact with Jewish, Christian, and other religious traditions in a mixture of cultures, including Arab, Greek, Persian, and Turkish; how Islam spread across an enormous territory encompassing hundreds of languages and cultures; how Muslims have forged widely different beliefs and practices over fourteen centuries; and how Islamic history provides crucial context for understanding contemporary debates in the Muslim world. At a time when much talk about Islam is filled with misunderstanding, stereotypes, and bias, this book provides a fresh and lucid portrait of the continuous and ongoing transformations of a religion of tremendous variety and complexity. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

A new exploration of our conception of reality, by one of the world's most influential philosophers.How do we understand the world and our place in it? Do our lives consist of a small number of dramatic turning points, or is there nothing but a series of gradual changes from infancy to old age? Are political elections genuinely transformational, or merely arbitrary points along a shifting cultural timeline? And in physics, how can the continuities of general relativity coexist with the discontinuities of quantum theory?In Waves and Stones, Graham Harman shows that this paradoxical interaction – the question of whether reality is made up of sudden jumps, or is laid out along a gentle gradient with no clear divisions between the various things in the world – permeates every area of human life. What's more, this paradox is as old as human thought itself. In exploring how the continuous and discrete relate to each other, he takes us on a kaleidoscopic journey from the philosophers of ancient Greece, through the writings of the great Arab historian Ibn Khaldun, through architectural and evolutionary theory, the compatibility of religion with science, and the wave-particle duality of matter.To explore the relationship between the continuous and the discrete, Harman shows, is to consider the very fabric of reality. With this dazzling new book, he proposes a new way of thinking about this ancient problem, with profound implications for our understanding of ourselves and the bewilderingly complex world in which we live.Adam Bobeck received his PhD in Sociocultural Anthropology from the University of Leipzig. His PhD was entitled “Object-Oriented ʿAzâdâri: Ontology and Ritual Theory”. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/science-technology-and-society

*Ramle* is an ancient crossroads, shaped by numerous empires along the historic ‘Way of the Sea.' Its history and human mosaic highlights a modern reality: it is one of Israel's most heterogenous cities, where a diverse *Jewish majority* lives alongside a significant *Arab minority*. The city's vibrant tension yesterday and today is a microcosm of the larger challenges and potential of Jewish-Arab coexistence within Israel.Wandering Jews will visit Ramle and probe lessons in how the past's multicultural mosaic continues to inform the present's complex politics and aspirations for a shared tomorrow. Links for Additional Reading:Migration Patterns in Mixed Cities in Israel: Socioeconomic Perspectives, The Taub Center for Social Policy Studies in IsraelThe Municipality of Ramla – Financial Status and Human Capital Management, The Israel State ComptrollerArchaeology in Israel: Ramla, Jewish Virtual LibraryFollow us on Facebook, Instagram, and LinkedIn!Find more at j2adventures.com Hosted on Acast. See acast.com/privacy for more information.

How can we pray for you today or if you have a question: https://www.libertychurchcampuses.com/question First Time Guest: https://www.libertychurchcampuses.com/connection-card 3 Ways to GIVE: GIVE by app: Liberty Church Campuses GIVE by mail: PO Box 274, Arab, AL 35016 GIVE by online link: https://www.libertychurchcampuses.com/give Message Notes: App: https://notes.subsplash.com/fill-in/view?page=B1YFxpKfWx&hints=true Join Liberty Church Arab's Facebook group: https://www.facebook.com/groups/437967402011785/ To receive TEXT updates: Text - https://mtxt.cc/list/join/256.217.5696/updates

Loubna Haikal talks to Cheryl about their Lebanese heritage, displacement, immigration and the quiet beauty of cooking with others. She also reflects on the collaborative process behind Don't Ask the Trees for Their Names, the powerful collection she edited and co-wrote with eight other Arab women. The book is out now. Hosted on Acast. See acast.com/privacy for more information.

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Marquett Burton is building a Training Center to be catalyst for global revolution. Support Via Cashapp: @MarquettDavonSupport via Venmo: @MarquettDavonSupport: https://donate.stripe.com/4gM9ATgXFcRx5Tf4rw0x200Become a member: https://thesasn.com/membership-account/membership-levels/Support with Bitcoin: BTC Deposit address: 3NtpN3eGwcmAgq1AYJsp7aV7QzQDeE9uwdMy Book: https://www.amazon.com/Black-Box-Marquett-Burton/dp/0578745062https://www.gofundme.com/f/support-marquett-burtons-training-centerBook Consultation: https://cozycal.com/sasn#Marquettism #Marquettdavon #egypt #africa #blackamerica #nubian #blackegypt

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Ancient Jewish Food in its Geographical and Cultural Contexts: What's Cooking in the Talmuds? (Taylor & Francis, 2025) is the first in-depth study of food in talmudic literature in its geographical and cultural contexts. It demonstrates the sharing of foods and foodways between Jews and their non-Jewish neighbours in the Near East in Late Antiquity. Using both ancient written sources and archaeological evidence, this book sets the foods of the Mishnah and Palestinian Talmud in their Graeco-Roman context, and the foods of the Babylonian Talmud and the ge'onim in their Persian and Arab contexts. It explores practices of food preparation and their contribution to the ancient diet, as well as analysing the relationships between food, status and culture. The rabbinical authors of talmudic literature were more concerned with everyday food than were aristocratic Classical authors; by examining both talmudic sources and archaeological finds, this book paints a new picture of the diet, lifestyle and culture of ordinary people. Ancient Jewish Food in Its Geographical and Cultural Contexts will interest Food Historians as well as students and scholars of Jewish Studies, particularly the period of the Mishnah and Talmud, as well as those dealing with the wider social and cultural history of the Ancient Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/food

Beginning in 2021, when Facebook, Instagram, and Twitter (now X) censored posts by Palestinians protesting their expulsion from the East Jerusalem neighborhood of Sheikh Jarrah to today's genocide in Gaza, Big Tech has advanced an imperialist agenda and betrayed its own alleged commitment to free speech and democratic values. Through alliances with the Israeli government and Zionist activists, they have leveraged their massive power to spread propaganda, silence criticism of Israel, and smear dissenters. In our latest, we talk with Prof. Omar Zahzah (@omarzahzah.bsky.social), professor at San Francisco State, and author of "TERMS OF SERVITUDE: zionism, silicon valley, and digital settler colonialism in the palestinian liberation struggle," to discuss the censorship of pro-Palestinian voices, targeting of the Palestinian liberation movement in Gaza and beyond, and the spreading of Zionist propaganda being done by Big Tech. Please listen in on this important interview. Bio//Omar Zahzah is a writer, poet, organizer of Lebanese Palestinian descent, and Assistant Professor of Arab and Muslim Ethnicities and Diasporas (AMED) Studies at San Francisco State University. Omar has covered digital repression in relation to Palestine as a freelance journalist since May 2021, with work appearing in such outlets as Al Jazeera, Middle East Eye, Electronic Intifada, Mondoweiss, CounterPunch, and more. He is the Author of “TERMS OF SERVITUDE: zionism, silicon valley, and digital settler colonialism in the palestinian liberation struggle."—————-

In this Part 2 episode, geopolitical analyst Jason Baidya breaks down the major global events, covert operations, and political shifts of the 1960s that reshaped the world. Jason begins with the critical political atmosphere of the early 60s, exploring Operation Gladio, Operation Gibraltar, the Vietnam War, and the hidden power dynamics that influenced global decision-making. He explains how the decade's conflicts, social movements, and “social fracture” changed societies across continents. We also dive into the early technology era—from floppy disks to emerging information control—before exploring the shifting relationship between the United States and China. Jason provides insight into the 1966 global political landscape, including the 6 Day War, Yom Kippur War, and the expansion of US bases in the Middle East. The conversation continues with major *map shifts, how borders evolved, and how travel shaped culture and geopolitics. Jason then unpacks the geopolitical environment of South Asia, the first mission of RAW, Arab world influence, democratic changes, and the drastic transformation of global politics after 9/11. If you're interested in Cold War operations, South Asian geopolitics, or the hidden power plays behind world events, this episode delivers a clear, engaging breakdown of the forces shaping modern history. GET CONNECTED WITH : Jason Baidya Facebook - https://www.facebook.com/jason.baidya.5/ Twitter - https://x.com/JasonDBaidya  

Arab-Muslim discussion and interviews with hosts Samar Jarrah and Ahmed Bedier.

The Thirteenth Warrior follows an exiled Arab diplomat (Antonio Banderas) who joins twelve Viking warriors to defend a village from mysterious attackers called the Wendol, that are like wolf people but mostly just people. It's like Beowulf told from another perspective kind of. Throwbacktheaterpodcast@gmail.com

https://thecommunists.org/2025/11/26/news/bahrain-free-ibrahim-sharif-anti-zionism/ Despite claiming to stand for Palestinian rights and freedom of speech, the Bahraini government is persecuting anti-zionist activists. ‘My message to the Arab people and my brothers and sisters in Bahrain: Hold on to the resistance for it will yield gains. And keep boycotting: it is working. Put pressure on the Arab governments to change their approach of surrender.' – Ibrahim Sharif Subscribe! Donate! Join us in building a bright future for humanity! www.thecommunists.org www.lalkar.org www.redyouth.org Telegram: t.me/thecommunists Twitter: twitter.com/cpgbml Soundcloud: @proletarianradio Rumble: rumble.com/c/theCommunists Odysee: odysee.com/@proletariantv:2 Facebook: www.facebook.com/cpgbml Online Shop: https://shop.thecommunists.org/ Education Program: Each one teach one! www.londonworker.org/education-programme/ Join the struggle www.thecommunists.org/join/ Donate: www.thecommunists.org/donate/  

Trump has confessed that he will be using his presidential power and the DOJ's antitrust division to benefit his son in law Jared Kushner and his Arab investors and try to win Warner Brothers and its CNN assets for Trump's bff, Larry Ellison and his son who own and control Paramount Skydance. If successful in defeating US Based Netflix in its bid to acquire Warner Brothers, Trump will have effectively taken over 2 main stream media companies in CBS and CNN in less than 6 months, as his assault on independent media continues. Michael Popok joins to explain the Hostile Take Over Process through his Wall Street lens, and to explain how Trump's family stands to benefit from defeating Netflix and letting the Arab World control Warner and CNN. Miracle Made: Upgrade your sleep with Miracle Made! Go to https://TryMiracle.com/LEGALAF and use the code LEGLAF to claim your FREE 3 PIECE TOWEL SET and SAVE over 40% OFF. Visit https://meidasplus.com for more! Remember to subscribe to ALL the MeidasTouch Network Podcasts: MeidasTouch: ⁠https://www.meidastouch.com/tag/meidastouch-podcast⁠ Legal AF: ⁠https://www.meidastouch.com/tag/legal-af⁠ MissTrial: ⁠https://meidasnews.com/tag/miss-trial⁠ The PoliticsGirl Podcast: ⁠https://www.meidastouch.com/tag/the-politicsgirl-podcast⁠ Cult Conversations: The Influence Continuum with Dr. Steve Hassan: ⁠https://www.meidastouch.com/tag/the-influence-continuum-with-dr-steven-hassan⁠ Mea Culpa with Michael Cohen: ⁠https://www.meidastouch.com/tag/mea-culpa-with-michael-cohen⁠ The Weekend Show: ⁠https://www.meidastouch.com/tag/the-weekend-show⁠ Burn the Boats: ⁠https://www.meidastouch.com/tag/burn-the-boats⁠ Majority 54: ⁠https://www.meidastouch.com/tag/majority-54⁠ Political Beatdown: ⁠https://www.meidastouch.com/tag/political-beatdown⁠ On Democracy with FP Wellman: ⁠https://www.meidastouch.com/tag/on-democracy-with-fpwellman⁠ Uncovered: ⁠https://www.meidastouch.com/tag/maga-uncovered⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of Right On Radio the hosts navigate a wide-ranging conversation with guest John Brisson (WeReadTheDocuments) covering urgent geopolitical developments, spiritual interpretation, and end-times speculation. The show begins with a brief tech hiccup, a word-of-the-day segment drawing on Isaiah and Deuteronomy, and then moves into the main discussion between Jeff and John. Key topics include the newly reported United Nations "Board of Peace" (UN Security Council Resolution 2803), Donald Trump's proposed leadership role, abstentions by Russia and China, and the structure of the board — ten leaders from Arab and Western nations and a secondary team reportedly including names like Jared Kushner and Steve Witkoff (with ongoing debate about Tony Blair's involvement). John and Jeff unpack how the board could fit into prophetic frameworks (ten kings, regional realignments) and whether the arrangement foreshadows larger shifts in NATO, European security, and global alignments. The hosts examine developments around Gaza and hostage exchanges, including reported U.S.–Egypt plans to empty Gaza temporarily, proposals for tokenized land purchases, and talk of a technocratic/AI-administered Gaza Strip. They also discuss regional conflicts (Azerbaijan–Armenia), the Isaac Accords in Latin America, and the role of influential figures such as Javier Milei, Elon Musk, and financiers tied to media and tech deals. Spiritual and symbolic themes are woven throughout: Chabad-Lubavitch influence, Trump's controversial ritual at the Rebbe's grave, questions about Kushner and Ivanka's ties, and concerns about Jewish mysticism and modern political-religious alliances. The episode covers the rise of AI and prediction markets (Kalshi, Polymarket) and media–tech partnerships (CNN, Palantir, Fox) as possible instruments in building a global "beast" system or unified narrative. John and Jeff debate theosophical plans (externalization of the hierarchy), the potential for a one-world religion and the timeline for major events (speculation about 2026–2027), and interpretations of Mystery Babylon and Jerusalem's prophetic role. The conversation alternates between reporting current developments, geopolitical analysis, and biblical prophecy, emphasizing watchfulness, prayer, and community action. Guests & logistics: John Brisson (WeReadTheDocuments) joins host Jeff. The episode closes with practical notes — an invitation to a Telegram prayer meeting and a reminder to follow John's channels — and a final exhortation to love God, family and neighbor while staying alert to world events and prophetic signs. Want to Understand and Explain Everything Biblically?  Click Here: Decoding the Power of Three: Understand and Explain Everything or go to www.rightonu.com and click learn more.  Thank you for Listening to Right on Radio. Prayerfully consider supporting Right on Radio. Click Here for all links, Right on Community ROC, Podcast web links, Freebies, Products (healing mushrooms, EMP Protection) Social media, courses and more... https://linktr.ee/RightonRadio Live Right in the Real World! We talk God and Politics, Faith Based Broadcast News, views, Opinions and Attitudes We are Your News Now. Keep the Faith

Church of England rev with a difference Jamie Franklin sits down with author, classicist and medical doctor Alexander Chula to talk about his most recent book Goodbye, Dr Banda: Lessons for the West from a Small African Country.In the book and conversation, Chula argues that the legacy of colonialism in countries like Malawi, although flawed in some respects, was overwhelmingly positive and including the eradication of various types of indigenous and Arab slave trading. The conversation also touches on the reasons for the surprisingly high levels of happiness and contentment in materially poor non-Western countries and why Western people appear to be so estranged from the social, material and spiritual landscape.There's also a bit about "witch aeroplanes".For Alexander's X Account: https://x.com/alexanderchulaYou make this podcast possible. Please support us and get extra things!On Substack - https://irreverendpod.substack.com/On Patreon - https://www.patreon.com/irreverendBuy Me a Coffee - https://www.buymeacoffee.com/irreverend To make a direct donation or to get in touch with questions or comments please email irreverendpod@gmail.com!Notices:Buy Jamie's Book! THE GREAT RETURNDaniel French Substack: https://undergroundchurch.substack.com/Jamie Franklin's "Good Things" Substack: https://jamiefranklin.substack.comIrreverend Substack: https://irreverendpod.substack.comFollow us on Twitter: https://x.com/IrreverendPodFind me a church: https://irreverendpod.com/church-finder/Join our Irreverend Telegram group: https://t.me/irreverendpodFollow Jamie's new Theology Substack: https://jftheology.substack.com/Support the show

Out of the rubble of Israel's genocidal war on Gaza, a grassroots movement of Jewish and Palestinian citizens inside Israel has emerged to forcefully reject a future of endless war and occupation. In this episode of The Marc Steiner Show, Alon-Lee Green, national co-director of Standing Together, explains how their movement is confronting state repression, settler violence, and rising fascism while working to build a new Jewish-Palestinian majority in Israel.Guest:Alon-Lee Green is the national co-director of Standing Together, a progressive Jewish-Arab grassroots movement that aims “to build a new majority within Israeli society that supports peace, equality, and social and environmental justice.” Green has organized numerous campaigns against the recent wars between Israel and Palestine, and for a just peace and equality and social justice in Israel.Additional links/info:Standing Together website, Facebook page, and InstagramChristiane Amanpour, CNN, “'The pain is a mutual pain,' say Israeli Jewish and Arab activists”Credits:Producer: Rosette SewaliStudio Production: David HebdenAudio Post-Production: Stephen FrankBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-real-news-podcast--2952221/support.Help us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Follow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetworkBecome a member and join the Supporters Club for The Real News Podcast today!

Out of the rubble of Israel's genocidal war on Gaza, a grassroots movement of Jewish and Palestinian citizens inside Israel has emerged to forcefully reject a future of endless war and occupation. In this episode of The Marc Steiner Show, Alon-Lee Green, national co-director of Standing Together, explains how their movement is confronting state repression, settler violence, and rising fascism while working to build a new Jewish-Palestinian majority in Israel.Guest:Alon-Lee Green is the national co-director of Standing Together, a progressive Jewish-Arab grassroots movement that aims “to build a new majority within Israeli society that supports peace, equality, and social and environmental justice.” Green has organized numerous campaigns against the recent wars between Israel and Palestine, and for a just peace and equality and social justice in Israel.Additional links/info:Standing Together website, Facebook page, and InstagramChristiane Amanpour, CNN, “'The pain is a mutual pain,' say Israeli Jewish and Arab activists”Credits:Producer: Rosette SewaliStudio Production: David HebdenAudio Post-Production: Stephen FrankBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-marc-steiner-show--4661751/support.Follow The Marc Steiner Show on Spotify and Apple Podcasts.Help us continue producing The Marc Steiner Show by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on BlueskyLike us on FacebookFollow us on TwitterDonate to support this podcast

PEACE.Peace, I give unto you. My peace. Not as the world gives. Mine is perfect peace. Let not your heart be troubled and do not be afraid!The words of the BABE OF BETHLEHEM. The most reassuring words, the words, the promises, which this world needs now so desperately. All humankind craves peace now more than ever, and that peace is more elusive than ever.In the end times, so say scriptures, there will be wars, rumors of wars, and physical brutality. Hatred among mankind will replace love. Jealousy, suspicion, lawlessness, and evil conduct will be how the world is. The peace of God in the person of Jesus Christ, THAT PERFECT PEACE, will be nowhere to be found, NOWHERE!Israel battles Hamas, the proxy of the brutal land and its rulers, Iran. There is enmity between the seeds, Arab and Jew, so says the scripture. That enmity is nowhere more evident than what now happens in The Holy Land, The Promised Land. The very land where the Babe of Bethlehem was born, the Christmas ambassador of peace has really never known that peace now more than ever. We are admonished as Christians to:PRAY FOR THE PEACE OF JERUSALEM.We pray, and pray more, and earnestly so, but that peace eludes in every way. It should be obvious to all that only the Messiah, THE PRINCE OF PEACE, the Babe of Bethlehem, Jesus Christ himself the Messiah, can bring that peace. That will come only WHEN HE COMES.War goes on. Hatred increases between Arabs and Jews, between Israel and Hamas. War goes on between Russia and Ukraine, war fostered by the evil dictator Vladimir Putin and civilians die, thousands upon thousands of innocent men and women, the elderly and children. They die without cause, craving peace, begging for it, praying for it, but it eludes them as the war-like hatred, the Christ-less hatred of mankind prevails. More of this will come. China will become a serious war monger and so will North Korea, and Iran, governed by men who dictate war, hatred, and killing, with no concern for human loss but only human destruction and more of it. The conduct of this world indicates clearly signs of:THE END TIMES.There would be nothing left of this world if those days were not shortened and the only one who can do that, THE PRINCE OF PEACE returns to take charge.When He does, swords will be ground into plowshares. The prince of Peace will make certain there will be no more wars, NO MORE! But, only the Babe of Bethlehem, whose birthday we celebrate soon, can bring that peace, can change whole nations and bring them to the Holy City of Jerusalem, to learn how to cooperate, work together, and foster peace under His rule of love. Only HE can make that happen, no one else.So, we who believe, believe in Him, His salvation message of love, healing, and PEACE. You should not worry or be afraid. Our Lord, the Prince of Peace, has admonished us:LET NOT YOUR HEART BE TROUBLEDNEITHER LET IT BE AFRAIDBELIEVE IN ME! Believe in my promises. Believe that I come again and I, He says, will bring the peace, the eternal peace which all humankind craves. I PROMISE I WILL DO THAT. So again, don't be troubled. Don't let your heart be troubled. You believe in God, believe in Me and that promise. BELIEVE! I will bring the PEACE OF JERUSALEM and I will bring (Shalom) peace to the whole world.So, don't worry. If God be for us, who can be against us? No one or nothing can. PEACE-SHALOM I give unto you, so let not your heart be troubled. Rather, praise God for His unspeakable gift, the gift of His Son, Jesus of Nazareth:THE BABE OF BETHLEHEM.So, like the Angels of old, as they made that unbelievable announcement to the Shepherds about this divine birth, let us say with those Angels:GLORY TO GOD IN THE HIGHESTAND ON EARTHPEACE AND GOODWILL TOWARD ALL MANKINDAnd let us praise our God for that gift.And let us worship Him as the angels do, those of us especially who believe in that Salvation message which came from Bethlehem of old.And let us be thankful unto our God for his unspeakable gift. We cannot describe in human words the wonder, the magnitude, the depth of the love of that gift but we can now and evermore give thanks, and praise, and worship, and GLORY TO GOD IN THE HIGHEST! All the while we pray for that promise of peace on earth and goodwill toward all mankind, and for the soon return, THE SOON RETURN of the MESSIAH:THE PRINCE OF PEACE.3So, we thank you, Father God, I thank you for our Savior, your precious son:OUR LORD JESUS CHRISTTHE PRECIOUS BABE OF BETHLEHEM!

Fox News Chief Foreign Correspondent Trey Yingst joined Mosh after returning from Israel to break down the fragile ceasefire, the behind the scenes of war reporting, how he deals with the trauma of what he reports on, and the split-second decision that saved his life on October 7, 2023. Yingst's guiding philosophy after a decade in conflict zones: humanize civilians, avoid sweeping conclusions, and stay relentlessly accurate — even when everyone online demands you pick a side. Yingst explains what's happening between Israel and Hamas right now, and details the effective media blackout in Gaza, and how he verifies information through contacts inside the enclave. Yingst walks through how he looks to get the story right, the pressures of real-time reporting, and the importance of old-school verification. He revisits October 7th, including his book, ⁠'Black Saturday,'⁠ about the attack and the aftermath, and he reflects on what both Israelis and Palestinians are actually experiencing on the ground and why most people in the region aren't consumed by war despite global perceptions. The conversation also covers: What remains of Hamas and whether Arab states can shape a post-war Gaza Why the world fixates on Israel-Palestine His reporting during the chaotic Kabul evacuation How he deals with the trauma of what he covers Trump's nontraditional diplomacy and Jared Kushner's growing role Where Ukraine-Russia peace talks stand and whether Putin has any incentive to stop fighting Rising global antisemitism and how it's viewed inside Israel The role of social media in modern war reporting Mosheh Oinounou (⁠⁠⁠@mosheh⁠⁠⁠) is an Emmy and Murrow award-winning journalist. He has 20 years of experience at networks including Fox News, Bloomberg Television and CBS News, where he was the executive producer of the CBS Evening News and launched the network's 24 hour news channel. He founded the @mosheh Instagram news account in 2020 and the Mo News podcast and newsletter in 2022.

Fox News Chief Foreign Correspondent Trey Yingst joined Mosh after returning from Israel to break down the fragile ceasefire, the behind the scenes of war reporting, how he deals with the trauma of what he reports on, and the split-second decision that saved his life on October 7, 2023. Yingst's guiding philosophy after a decade in conflict zones: humanize civilians, avoid sweeping conclusions, and stay relentlessly accurate — even when everyone online demands you pick a side. Yingst explains what's happening between Israel and Hamas right now, and details the effective media blackout in Gaza, and how he verifies information through contacts inside the enclave. Yingst walks through how he looks to get the story right, the pressures of real-time reporting, and the importance of old-school verification. He revisits October 7th, including his book, ⁠'Black Saturday,'⁠ about the attack and the aftermath, and he reflects on what both Israelis and Palestinians are actually experiencing on the ground and why most people in the region aren't consumed by war despite global perceptions. The conversation also covers: What remains of Hamas and whether Arab states can shape a post-war Gaza Why the world fixates on Israel-Palestine His reporting during the chaotic Kabul evacuation How he deals with the trauma of what he covers Trump's nontraditional diplomacy and Jared Kushner's growing role Where Ukraine-Russia peace talks stand and whether Putin has any incentive to stop fighting Rising global antisemitism and how it's viewed inside Israel The role of social media in modern war reporting Mosheh Oinounou (⁠⁠⁠@mosheh⁠⁠⁠) is an Emmy and Murrow award-winning journalist. He has 20 years of experience at networks including Fox News, Bloomberg Television and CBS News, where he was the executive producer of the CBS Evening News and launched the network's 24 hour news channel. He founded the @mosheh Instagram news account in 2020 and the Mo News podcast and newsletter in 2022.

The discussion delves into the complex historical eras of Iraq, challenging binary understandings of its past and present. A professor at Haverford College and author of "Political Undesirables: Citizen Denaturalization and Reclamation in Iraq and Return to Ruin: Iraqi Narratives of Exile and Nostalgia", Zainab Saleh discusses how the Iraq she grew up in—during the Ba'ath Party reign and under Saddam Hussein—was a time of fear and repression, despite the earlier period of high hopes and political aspirations in the 1940s and 1950s. She explores the concept of nostalgia for the Saddam era, which exists even among those who suffered under the regime, because of the basic services that were provided. The conversation offers a nuanced timeline of modern Iraqi history, from World War I's role in creating Middle Eastern nation-states through the Ottoman and British rules, the monarchy, and the Ba'ath Party. A key focus is placed on the 1990s as a major turning point, with the 1991 bombardment and subsequent sanctions leading to the rapid deterioration of infrastructure, increased social problems like begging and corruption, and environmental collapse. We consider the argument that the Iran-Iraq War, the Gulf War, and the US invasion should be viewed as one long, continuous war. Saleh critiques the simplistic narrative that Americans brought to Iraq after 2003, arguing that it institutionalized a sectarian political system. She emphasizes that the American discourse—classifying Sunnis as loyalists and Shia or Kurds as oppressed—ignored the reality of mixed communities and complex political loyalties. Saleh explores the historical use of denaturalization in Iraq, a topic central to her latest book. She details how the British and subsequent Iraqi regimes used the pretext of "political undesirables" to strip citizens of their rights, citing examples such as Iraqi Jews in the 1950s and Iraqis of Iranian origin in the 1980s. 0:00 Introduction 1:50 When Did The Iraq You Grew Up In Start?2:54 The High Hopes of the 1940s and 1950s3:33 Nostalgia, Time, and Loss7:09 The Broad Phases of Iraqi History9:33 Cultural Renaissance Under the Monarchy10:00 Vibrant Leftist Politics in the Monarchy Era11:39 Nostalgia for the Monarchy13:00 The Largest Effect on Daily Life: 1991 Bombardment and Sanctions16:29 Connecting the Wars: One Long War17:59 The Lead-up to Saddam's Invasion of Kuwait19:33 The Vision of the Neoconservatives20:40 Misunderstandings about US Imperialism22:11 The Myth of Iraqi Sectarianism23:24 The Institutionalization of a Sectarian System25:27 The Role of the Iraqi Opposition Abroad28:29 Phases of Post-2003 Iraq29:12 The Civil War and Proxy War (2006-2008)30:20 Displacement and the Reorganization of Iraqi Society30:52 Social Mobilization: 2011 and the Tishreen Uprising (2019)31:24 The Catastrophe of ISIS34:29 The Problem with Nostalgic Photos40:14 When One Dictator Becomes a Source of Nostalgia41:16 The Book: Political Undesirables and Denaturalization41:59 The Deportation of Iraqis of Iranian Origin (1980)44:48 Denaturalization as a Systemic Pattern48:19 Issuing Passports After World War I51:00 The Expulsion of Iraqi Jews (1950)51:25 Iraqi Jews as an Integral Part of Society52:44 The Ancient History of Babylonian Jews55:20 The Basis for Expulsion58:19 Recommended Readings on Iraqi History Zainab Saleh is Assistant Professor of Anthropology at Haverford College and the author of books "Return to Ruin: Iraqi Narratives of Exile and Nostalgia" (2020) and "Political Undesirables: Citizenship, Denaturalization, and Reclamation in Iraq" (2025).Connect with Zainab Saleh

No American president has ever sided with an Arab state over Israel until Donald Trump forced Bibi to apologize to Qatar. A reaction from Qatar's PM. Learn more about your ad choices. Visit megaphone.fm/adchoices

In our news wrap Saturday, Arab leaders gathering in Qatar said it’s time to move forward on the second phase of the Gaza ceasefire, newly released 911 calls shed light on the desperation felt during July’s flash floods in Texas, the family of a National Guard member shot near the White House said they’re optimistic about his recovery, and the countdown to the Winter Olympics in Italy has begun. PBS News is supported by - https://www.pbs.org/newshour/about/funders. Hosted on Acast. See acast.com/privacy

Explicit. Joe Rogan, Nick Fuentes, Mr. Reagan. Muslim Inbreeding, Black Crime, Low IQ DEI Judge responsible for woman set on fire Nick Fuentes. 6% of the population commits 50% of the crime Joe Rogan shocked by UK Arab inbreeding statistics Steven Crowder Somalia is truly a paradise. The country has: – 49% of the population inbred – An average national IQ of 67 (70 qualifies for mental retardation)   Post Steven Crowder @scrowder Somalia is truly a paradise. The country has: – 49% of the population inbred – An average national IQ of 67 (70 qualifies for mental retardation) – Four decades of nonstop civil war – Fraud rings, violent gangs, and tribal militias everywhere There is nothing enviable about any of it.   Post Wall Street Apes @WallStreetApes Joe Rogan shocked by UK Arab inbreeding statistics, “Strap yourself in for this” ‌ - 70% of all Pakistanis are inbred - Half of everyone living in the Arab world are inbred - All inbreds have a 400% increased chance of having an IQ considered mental retardation - BBC investigation in Britain revealed that at least 55% of the Pakistani community in Britain was married to a first cousin - Turkey has between 25-30% more stillbirths among immigrants - BBC's research also discovered that while British Pakistanis account for just 3.4% of all births in Britain, they accounted for 30% of all British children with recessive disorders and a higher rate of infant mortality - Medical evidence shows that one of the negative consequences of inbreeding is a 100% increase in the risk of stillbirths - Findings on intelligence research shows that if one parents are cousins — intelligence goes down 10 to 16 IQ points, the risk of having an IQ lower than 70 increases 400% amongst children from first cousin marriages (considered mental retardation) ‌ “We're going to be called Islamophobic for even bringing this up — people don't like the truth”   Post Machiavelli @TheRISEofROD Nick Fuentes   Post speckzo  @realspeckzo Nick Fuentes. 6% of the population commits 50% of the crime   Explicit DEI Judge responsible for woman set on fire Watch this video at- https://youtu.be/5QrLKd8UVbM?si=JqXuDb0g2RMGnyap Compound Media 194K subscribers 11,891 views Nov 21, 2025 The Anthony Cumia Show A Chicago Judge released a violent felon with over 49 arrests. The man went on to set a woman on fire while riding Chicago public transportation. Judges need to be held accountable.