Podcasts about arab

In this episode of Guerrilla History, we bring on a good comrade of ours, Max Ajl (much overdue, we might add)!  Here, we get a primer on the agrarian question and discuss its importance to national liberation struggles globally!  Max is the perfect guest for this conversation, and we know you'll get a lot out of it. Max Ajl is is an associated researcher with the Tunisian Observatory for Food Sovereignty and the Environment, a researcher on decolonization, post-colonial planning, Arab dependency theory and food sovereignty at Ghent University, and the author of the outstanding A People's Green New Deal.  You can follow Max on twitter @maxajl.  Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory 

We delve into the need to fill the literary and intellectual gap in Moroccan scholarship, the impacts of notable contemporary Moroccan philosophers and thinkers, and how their ideas engage with local, regional, and global issues like modernity, democracy, and human rights. Dr Mohammed Hashas is an assistant professor at the University of Rome and discusses his new book on contemporary Moroccan thought, which focuses on philosophy, theology, society, and culture. He shares his academic journey and personal experiences that led to the creation of this comprehensive work. 0:00 Introduction 2:26 A Book That Fills a Scholarly Need3:11 The Book as a Critical Intellectual Gratitude4:12 Mohammed First University in Oujda6:08 From Cultural Studies to Political Theory7:09 A Focus on the Middle East and North Africa9:15 Defining Moroccan Thought12:21 Geography & Time of Contemporary Moroccan Thought16:06 The Beginning of the Movement19:02 Thinking From the Edge24:30 Examples of Thinkers and Their Concerns28:04 Influential Thinkers: Al-Jabri and the Critique of Arab Reason30:11 Influential Thinkers: Abdallah Laroui, the Liberal Marxist Historian32:19 Is There an Arab World?33:32 Influential Thinkers: Taha Abdurrahman and Islamic Moral Philosophy37:14 Influential Thinkers: Fatima Mernissi and Islamic Feminism38:17 Influential Thinkers: Abdelkebir Khatibi and Pluralization39:31 Influential Thinkers: Mohammed Aziz Lahbabi and Personalism42:15 Influential Thinkers: Abdessalam Yassine and Non-Violent Change45:17 Influential Thinkers: AbdelFattah Kilito and Bilingualism47:11 Dream Dinner With Moroccan Thinkers48:35 Recommended Reading and Scholars52:20 Contributions of the Rabat School Mohammed Hashas [“ḥaṣḥāṣ” حصحاص] is a scholar of Islam, contemporary Islamic and Moroccan thought, and Islam in Europe. He holds a PhD from Luiss University of Rome, where he teaches, and is the author of "The Idea of European Islam" (Routledge, 2019) and "Intercultural Geopoetics" (Cambridge Scholars, 2017). He has edited or co-edited four volumes, including "Pluralism in Islamic Contexts" (Springer, 2021) and "Islamic Ethics and the Trusteeship Paradigm" (Brill, 2020). Currently a Research Fellow affiliated with Leibniz-Zentrum Moderner Orient (ZMO) in Berlin, he has previously held fellowships in Oxford, Copenhagen, Berlin, Tilburg, Palermo, and Virginia. His work focuses on contemporary Arab-Islamic philosophy and theology, European Islam, and Moroccan thought, and he has edited the first comprehensive volume on Contemporary Moroccan Thought. Connect with Mohammed Hashah

What happens when the Gospel meets the airwaves across the Middle East and North Africa? You get SAT-7! And you get people like Ray Heinen making it happen.Originally from Egypt, Ray has spent decades living and serving across the Arab world before landing in the U.S. with his wife, Sue. Today, as Senior Director of Ministry Partnerships at SAT-7, he's helping the Church beam hope, truth, and the love of Christ into millions of homes in places many of us will never go.In this episode, Ray shares his personal journey, the heart behind SAT-7, and powerful stories of how God is using satellite TV and digital platforms to reach the unreachable. It's a reminder that the Gospel knows no borders — only opportunities.Listen now and discover:How SAT-7 broadcasts the Good News in the heart languages of the Middle East and North Africa.Why media ministry can open doors in closed countries.Ray's passion for equipping the Church to tell its story with boldness.And don't forget his favorite phrase: "Theology through technology!"Learn more about SAT-7 at http://sat7usa.org.Music by: Irene & the SleepersLogo by: Jill EllisWebsite: menomissions.orgContact Us: brokenbanquetpodcast@gmail.com

Super-Natural Success Part 1 - Arab Campus by One Church - One Vision - Multiple Campuses

Faisal Saeed Al Mutar joins The Winston Marshall Show for a powerful conversation on freedom, reform, and the unfinished business of the Middle East. Faisal is an Iraqi refugee who lived through the chaos of Saddam's fall and the U.S. invasion. He recounts his journey from Baghdad to America, and how those experiences shaped his mission to promote secularism, literacy, and critical thinking in the Arab world. He exposes how extremism thrives on ignorance, and why authoritarian regimes—from Iraq to Qatar—use culture, religion, and oil wealth to maintain power.They discuss the failures of U.S. foreign policy, Trump's controversial deals with Gulf states, and the ongoing struggle for genuine reform in a region caught between dictatorship and jihadism. Faisal argues that real change must come from empowering young people with ideas, not weapons.All this—the Iraq War, Qatar's influence, the dangers of authoritarianism, and one man's fight to build a freer Middle East…-----------------------------------------------------------------------------------------------------------------------To see more exclusive content and interviews consider subscribing to my substack here: https://www.winstonmarshall.co.uk/-----------------------------------------------------------------------------------------------------------------------FOLLOW ME ON SOCIAL MEDIA:Substack: https://www.winstonmarshall.co.uk/X: https://twitter.com/mrwinmarshallInsta: https://www.instagram.com/winstonmarshallLinktree: https://linktr.ee/winstonmarshall----------------------------------------------------------------------------------------------------------------------Chapters 00:00 Introduction 04:52 Christopher Hitchens' Influence and the Iraq War17:23 Obama's Foreign Policy and Its Impact on Iraq 28:22 Trump's Foreign Policy and Qatar's Role45:51 Qatar's Influence on American Institutions 52:15 Syria and the Persecution of Minorities1:05:51 Recognition of Palestine as a State 1:29:23 Conclusion and Final Thoughts Hosted on Acast. See acast.com/privacy for more information.

Welcome to The Times of Israel's newest podcast series, Friday Focus. Each Friday, join host deputy editor Amanda Borschel-Dan for a deep dive into what's behind the news that spins the globe. This week, as Israel marks the beginning of the Disengagement from Gaza 20 years ago, we speak with former Brooklynite Anita Tucker, 79, who helped settle Nezer Hazani in 1977 and was forcibly removed from her home in 2005 alongside her husband, children and grandchildren. Affectionately called "the celery lady" due to her flourishing Gush Katif farm, Tucker describes how her young children were the deciding factor for staking their tent pegs in the barren land of Nezer Hazani after she viewed them "sledding" down the dunes on garbage bags. This same inert sand allowed the residents to grow their trademark, bug-free Gush Katif vegetables with the newest agricultural technology -- drip irrigation. She talks about warm relationships with her Arab neighbors -- until talk of "peace" came and the empowerment of PLO leader Yasser Arafat. She describes how once Arafat established a foothold in Gaza, he hanged the leadership of Deir al-Balah, who were Tucker’s close personal friends. She speaks about the terror attacks the community absorbed, but the ideological faith that their community was protecting the rest of the Land of Israel. Former prime minister Ariel Sharon's announcement of a unilateral pullout from Gaza came as a betrayal and we hear how the youth protested against this move until the very end. But after the pullout, the former Gush Katif residents experienced a second betrayal in that they had to fight to get compensation and rebuild their lives. Tucker and much of the original settlement refounded Nezer Hazani seven years later inside the State of Israel, but, as she says, these are their "houses," they are not their "homes." Tucker speaks to the community's yearning to resettle the Gaza Strip and how concrete plans have been presented to the Israeli government during what the potential resettlers view as a window of opportunity. Friday Focus can be found on all podcast platforms. This episode was produced by the Pod-Waves. IMAGE: Israeli Jewish settlers celebrate the Jewish festival of Tu Bishvat, marking the new year for trees in the Jewish settlement of Neve Dekalim in the Gush Katif block of settlements in the Gaza Strip, January 25, 2005. (AP Photo/Ariel Schalit)See omnystudio.com/listener for privacy information.

"Our duty as Jewish youth is paving the way for ourselves. Sometimes we may feel alone . . . But the most important thing is for us as youth to pave the way for ourselves, to take action, to speak out. Even if it's hard or difficult.” As American Jewish college students head back to their campuses this fall, we talk to three leaders on AJC's Campus Global Board about how antisemitism before and after the October 7 Hamas terror attacks revealed their resilience and ignited the activist inside each of them. Jonathan Iadarola shares how a traumatic anti-Israel incident at University of Adelaide in Australia led him to secure a safe space on campus for Jewish students to convene. Ivan Stern recalls launching the Argentinian Union of Jewish Students after October 7, and Lauren Eckstein shares how instead of withdrawing from her California college and returning home to Arizona, she transferred to Washington University in St. Louis where she found opportunities she never dreamed existed and a supportive Jewish community miles from home.  *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Key Resources: AJC Campus Global Board Trusted Back to School Resources from AJC  AJC's 10-Step Guide for Parents Supporting Jewish K-12 Students AJC's Center for Education Advocacy Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  War and Poetry: Owen Lewis on Being a Jewish Poet in a Time of Crisis An Orange Tie and A Grieving Crowd: Comedian Yohay Sponder on Jewish Resilience From Broadway to Jewish Advocacy: Jonah Platt on Identity, Antisemitism, and Israel Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: MANYA: As American Jewish college students head back to their campuses this fall, it's hard to know what to expect. Since the Hamas terror attacks of October 7, maintaining a GPA has been the least of their worries. For some who attend universities that allowed anti-Israel protesters to vandalize hostage signs or set up encampments, fears still linger.  We wanted to hear from college students how they're feeling about this school year. But instead of limiting ourselves to American campuses, we asked three students from AJC's Campus Global Board – from America, Argentina, and Australia – that's right, we still aim for straight A's here. We asked them to share their experiences so far and what they anticipate this year. We'll start on the other side of the world in Australia. With us now is Jonathan Iadarola, a third-year student at the University of Adelaide in Adelaide, Australia, the land down under, where everything is flipped, and they are getting ready to wrap up their school year in November.  Jonathan serves as president of the South Australia branch of the Australian Union of Jewish students and on AJC's Campus Global Board. Jonathan, welcome to People of the Pod. JONATHAN: Thank you for having me. MANYA: So tell us what your experience has been as a Jewish college student in Australia, both before October 7 and after. JONATHAN: So at my university, we have a student magazine, and there was a really awful article in the magazine that a student editor wrote, very critical of Israel, obviously not very nice words. And it sort of ended with like it ended with Death to Israel, glory to the Intifada. Inshallah, it will be merciless. So it was very, very traumatic, obviously, like, just the side note, my great aunt actually died in the Second Intifada in a bus bombing. So it was just like for me, a very personal like, whoa. This is like crazy that someone on my campus wrote this and genuinely believes what they wrote. So yeah, through that experience, I obviously, I obviously spoke up. That's kind of how my activism on campus started. I spoke up against this incident, and I brought it to the university. I brought it to the student editing team, and they stood their ground. They tried to say that this is free speech. This is totally okay. It's completely like normal, normal dialog, which I completely disagreed with.  And yeah, they really pushed back on it for a really long time. And it just got more traumatic with myself and many other students having to go to meetings in person with this student editor at like a student representative council, which is like the students that are actually voted in. Like student government in the United States, like a student body that's voted in by the students to represent us to the university administration.  And though that student government actually laughed in our faces in the meeting while we were telling them that this sort of incident makes us as Jewish students feel unsafe on campus. And we completely were traumatized. Completely, I would say, shattered, any illusion that Jewish students could feel safe on campus. And yeah, that was sort of the beginning of my university journey, which was not great. MANYA: Wow. And that was in 2022, before October 7. So after the terror attacks was when most college campuses here in America really erupted. Had the climate at the University of Adelaide improved by then, or did your experience continue to spiral downward until it was addressed? JONATHAN: It's kind of remained stagnant, I would say. The levels haven't really improved or gotten worse. I would say the only exception was maybe in May 2024, when the encampments started popping up across the world. Obviously it came, came to my city as well. And it wasn't very, it wasn't very great. There was definitely a large presence on my campus in the encampment.  And they were, they were more peaceful than, I would say, other encampments across Australia and obviously in the United States as well. But it was definitely not pleasant for students to, you know, be on campus and constantly see that in their faces and protesting. They would often come into people's classrooms as well. Sharing everything that they would like to say. You couldn't really escape it when you were on campus. MANYA: So how did you find refuge? Was there a community center or safe space on campus? Were there people who took you in?    JONATHAN: So I'm the president of the Jewish Student Society on my campus. One of the things that I really pushed for when the encampments came to my city was to have a Jewish space on campus. It was something that my university never had, and thankfully, we were able to push and they were like ‘Yes, you know what? This is the right time. We definitely agree.' So we actually now have our own, like, big Jewish room on campus, and we still have it to this day, which is amazing.  So it's great to go to when, whether we feel uncomfortable on campus, or whether we just want a place, you know, to feel proud in our Jewish identity. And there's often events in the room. There's like, a Beers and Bagels, or we can have beer here at 18, so it's OK for us. And there's also, yeah, there's bagels. Then we also do Shabbat dinners. Obviously, there's still other stuff happening on campus that's not as nice, but it's great that we now have a place to go when we feel like we need a place to be proud Jews. MANYA: You mentioned that this was the start of your Jewish activism. So, can you tell us a little bit about your Jewish upbringing and really how your college experience has shifted your Jewish involvement, just activity in general? JONATHAN: Yeah, that's a great question. So I actually grew up in Adelaide. This is my home. I was originally born in Israel to an Israeli mother, but we moved, I was two years old when we moved to Adelaide. There was a Jewish school when I grew up. So I did attend the Jewish school until grade five, and then, unfortunately, it did close due to low numbers. And so I had to move to the public school system.  And from that point, I was very involved in the Jewish community through my youth. And then there was a point once the Jewish school closed down where I kind of maybe slightly fell out. I was obviously still involved, but not to the same extent as I was when I was younger. And then I would say the first place I got kind of reintroduced was once I went to college and obviously met other Jewish students, and then it made me want to get back in, back, involved in the community, to a higher level than I had been since primary school.  And yeah, then obviously, these incidents happened on campus, and that kind of, I guess, it shoved me into the spotlight unintentionally, where I felt like no one else was saying anything. I started just speaking up against this. And then obviously, I think many other Jews on campus saw this, and were like: ‘Hang on. We want to also support this and, like, speak out against it.' and we kind of formed a bit of a group on campus, and that's how the club actually was formed as well.  So the club didn't exist prior to this incident. It kind of came out of it, which is, I guess, the beautiful thing, but also kind of a sad thing that we only seem to find each other in incidences of, you know, sadness and trauma. But the beautiful thing is that from that, we have been able to create a really nice, small community on campus for Jewish students.  So yeah, that's sort of how my journey started. And then through that, I got involved with the Australsian Union of Jewish Students, which is the Jewish Student Union that represents Jewish students all across Australia and New Zealand. And I started the South Australian branch, which is the state that Adelaide is in.  And I've been the president for the last three years. So that's sort of been my journey. And obviously through that, I've gotten involved with American Jewish Committee.  MANYA: So you're not just fighting antisemitism, these communities and groups that you're forming are doing some really beautiful things.  JONATHAN: Obviously, I really want to ensure that Jewish student life can continue to thrive in my city, but also across Australia. And one way that we've really wanted to do that is to help create essentially, a national Shabbaton. An event where Jewish students from all across the country, come to one place for a weekend, and we're all together having a Shabbat dinner together, learning different educational programs, hearing from different amazing speakers, and just being with each other in our Jewish identity, very proud and united. It's one of, I think, my most proud accomplishments so far, through my college journey, that I've been able to, you know, create this event and make it happen.  MANYA: And is there anything that you would like to accomplish Jewishly before you finish your college career? JONATHAN: There's a couple things. The big thing for me is ensuring, I want there to continue to be a place on campus for people to go and feel proud in their Jewish identity. I think having a Jewish space is really important, and it's something that I didn't have when I started my college journey. So I'm very glad that that's in place for future generations.  For most of my college journey so far, we didn't have even a definition at my university for antisemitism. So if you don't have a definition, how are you going to be able to define what is and what isn't antisemitic and actually combat it? So now, thankfully, they do have a definition. I don't know exactly if it's been fully implemented yet, but I know that they have agreed to a definition, and it's a mix of IHRA and the Jerusalem Declaration, I believe, so it's kind of a mix. But I think as a community, we're reasonably happy with it, because now they actually have something to use, rather than not having anything at all.  And yeah, I think those are probably the two main things for me, obviously, ensuring that there's that processes at the university moving forward for Jewish students to feel safe to report when there are incidents on campus. And then ensuring that there's a place for Jewish students to continue to feel proud in their Jewish identity and continue to share that and live that while they are studying at the university.  MANYA: Well, Jonathan, thank you so much for joining us, and enjoy your holiday. JONATHAN: Thank you very much. I really appreciate it.  MANYA: Now we turn to Argentina, Buenos Aires to be exact, to talk to Ivan Stern, the first Argentine and first Latin American to serve on AJC's Campus Global Board. A student at La Universidad Nacional de San Martin, Ivan just returned to classes last week after a brief winter break down there in the Southern Hemisphere.  What is Jewish life like there on that campus? Are there organizations for Jewish students?  IVAN: So I like to compare Jewish life in Buenos Aires like Jewish life in New York or in Paris or in Madrid. We are a huge city with a huge Jewish community where you can feel the Jewish sense, the Jewish values, the synagogues everywhere in the street. When regarding to college campuses, we do not have Jewish institutions or Jewish clubs or Jewish anything in our campuses that advocate for Jewish life or for Jewish students.  We don't actually need them, because the Jewish community is well established and respected in Argentina. Since our terrorist attacks of the 90s, we are more respected, and we have a strong weight in all the decisions. So there's no specific institution that works for Jewish life on campus until October 7 that we gathered a student, a student led organization, a student led group.  We are now part of a system that it's created, and it exists in other parts of the world, but now we are start to strengthening their programming and activities in Argentina we are we now have the Argentinian union with Jewish students that was born in October 7, and now we represent over 150 Jewish students in more than 10 universities. We are growing, but we are doing Shabbat talks in different campuses for Jewish students. We are bringing Holocaust survivors to universities to speak with administrations and with student cabinets that are not Jewish, and to learn and to build bridges of cooperation, of course, after October 7, which is really important. So we are in the middle of this work. We don't have a strong Hillel in campuses or like in the US, but we have Jewish students everywhere. We are trying to make this grow, to try to connect every student with other students in other universities and within the same university. And we are, yeah, we are work in progress. MANYA: Listeners just heard from your Campus Global Board colleague Jonathan Iadarola from Adelaide, Australia, and he spoke about securing the first  space for Jewish students on campus at the University of Adelaide. Does that exist at your university? Do you have a safe space?  So Hillel exists in Buenos Aires and in Cordoba, which Cordova is another province of Argentina. It's a really old, nice house in the middle of a really nice neighborhood in Buenos Aires. So also in Argentina another thing that it's not like in the U.S., we don't live on campuses, so we come and go every day from our houses to the to the classes. So that's why sometimes it's possible for us to, after classes, go to Hillel or or go to elsewhere. And the Argentinian Union, it's our job to represent politically to the Jewish youth on campus. To make these bridges of cooperation with non-Jewish actors of different college campuses and institutions, as I mentioned before, we bring Holocaust survivors, we place banners, we organize rallies. We go to talk with administrators. We erase pro- Palestinian paints on the wall. We do that kind of stuff, building bridges, making programs for Jewish youth. We also do it, but it's not our main goal. MANYA: So really, it's an advocacy organization, much like AJC. IVAN: It's an advocacy organization, and we are really, really, really happy to work alongside with the AJC more than once to strengthen  our goals. MANYA: October 7 was painful for all of us, what happened on university campuses there in Argentina that prompted the need for a union? So the impact of October 7 in Argentina wasn't nearly as strong as in other parts of the world, and definitely nothing like what's been happening on U.S. campuses. Maybe that's because October here is finals season, and our students were more focused on passing their classes than reacting to what was happening on the Middle East, but there were attempts of engagements, rallies, class disruptions and intimidations, just like in other places. That's why we focused on speaking up, taking action. So here it's not happening. What's happening in the U.S., which was really scary, and it's still really scary, but something was happening, and we needed to react. There wasn't a Jewish institution advocating for Jewish youth on campus, directly, getting to know what Jewish students were facing, directly, lively walking through the through the hallways, through the campus, through the campuses. So that's why we organize this student-led gathering, different students from different universities, universities. We need to do something. At the beginning, this institution was just on Instagram. It was named the institutions, and then for Israel, like my university acronym, it's unsam Universidad national, San Martin unsam. So it was unsam for Israel. So we, so we posted, like every campaign we were doing in our campuses, and then the same thing happened in other university and in other universities. So now we, we gathered everyone, and now we are the Argentinian Union of Jewish students.  But on top of that, in November 2023 students went on summer break until March 2024 so while the topic was extremely heated elsewhere here, the focus had shifted on other things. The new national government was taking office, which had everyone talking more about their policies than about Israel.  So now the issue is starting to resurface because of the latest news from Gaza, So we will go where it goes from here, but the weight of the community here, it's, as I said, really strong. So we have the ability to speak up.  MANYA: What kinds of conversations have you had with university administrators directly after. October 7, and then now, I mean, are you, are you communicating with them? Do you have an open channel of communication? Or is are there challenges? IVAN: we do? That's an incredible question there. It's a tricky one, because it depends on the university. The answer we receive. Of course, in my university, as I said, we are, we are lots of Jews in our eyes, but we are a strong minority also, but we have some Jewish directors in the administration, so sometimes they are really focused on attending to our concerns, and they are really able to to pick a call, to answer back our messages, also, um, there's a there's a great work that Argentina has been, has been doing since 2020 to apply the IHRA definition in every institute, in every public institution. So for example, my university, it's part of the IHRA definition. So that's why it was easy for us to apply sanctions to student cabinets or student organizations that were repeating antisemitic rhetorics, distortioning the Holocaust messages and everything, because we could call to our administrators, regardless if they were Jewish or not, but saying like, ‘Hey, this institution is part of the IHRA definition since February 2020, it's November 2023, and this will be saying this, this and that they are drawing on the walls of the of our classrooms. Rockets with Magen David, killing people. This is distortioning the Jewish values, the religion, they are distortioning everything. Please do something.'  So they started doing something. Then with the private institutions, we really have a good relationship. They have partnerships with different institutions from Israel, so it's easy for us to stop political demonstrations against the Jewish people. We are not against political demonstrations supporting the Palestinian statehood or anything. But when it regards to the safety of Jewish life on campus or of Jewish students, we do make phone calls. We do call to other Jewish institutions to have our back. And yes, we it's we have difficult answers, but we but the important thing is that we have them. They do not ghost us, which is something we appreciate. But sometimes ghosting is worse. Sometimes it's better for us to know that the institution will not care about us, than not knowing what's their perspective towards the problem. So sometimes we receive like, ‘Hey, this is not an antisemitism towards towards our eyes. If you want to answer back in any kind, you can do it. We will not do nothing.  MANYA: Ivan, I'm wondering what you're thinking of as you're telling me this. Is there a specific incident that stands out in your mind as something the university administrators declined to address? IVAN: So in December 2023, when we were all in summer break, we went back to my college, to place the hostages signs on the walls of every classroom. Because at the same time, the student led organizations that were far left, student-led organizations were placing these kind of signs and drawings on the walls with rockets, with the Magen David and demonizing Jews. So we did the same thing. So we went to the school administrators, and we call them, like, hey, the rocket with the Magen David. It's not okay because the Magen David is a Jewish symbol. This is a thing happening in the Middle East between a state and another, you have to preserve the Jewish students, whatever. And they told us, like, this is not an antisemitic thing for us, regardless the IHRA definition. And then they did do something and paint them back to white, as the color of the wall.  But they told us, like, if you want to place the hostages signs on top of them or elsewhere in the university, you can do it. So if they try to bring them down, yet, we will do something, because that this is like free speech, that they can do whatever they want, and you can do whatever that you want. So that's the answers we receive.  So sometimes they are positive, sometimes they are negative, sometimes in between. But I think that the important thing is that the youth is united, and as students, we are trying to push forward and to advocate for ourselves and to organize by ourselves to do something. MANYA: Is there anything that you want to accomplish, either this year or before you leave campus? IVAN: To keep building on the work of the Argentinian Union of Jewish Students is doing bringing Jewish college students together, representing them, pushing our limits, expanding across the country. As I said, we have a strong operations in Buenos Aires as the majority of the community is here, but we also know that there's other Jewish students in other provinces of Argentina. We have 24 provinces, so we are just working in one.  And it's also harder for Jewish students to live Jewishly on campus in other provinces when they are less students. Then the problems are bigger because you feel more alone, because you don't know other students, Jews or non-Jews. So that's one of my main goals, expanding across the country, and while teaming up with non-Jewish partners.  MANYA: You had said earlier that the students in the union were all buzzing about AJC's recent ad in the The New York Times calling for a release of the hostages still in Gaza.Are you hoping your seat on AJC's Campus Global Board will help you expand that reach? Give you some initiatives to empower and encourage your peers. Not just your peers, Argentina's Jewish community at large.  IVAN: My grandma is really happy about the AJC donation to the Gaza church. She sent me a message. If you have access to the AJC, please say thank you about the donation. And then lots of Jewish students in the in our union group chat, the 150 Jewish students freaking out about the AJC article or advice in The New York Times newspaper about the hostages. So they were really happy MANYA: In other words, they they like knowing that there's a global advocacy organization out there on their side? IVAN: Also advocating for youth directly. So sometimes it's hard for us to connect with other worldwide organizations. As I said, we are in Argentina, in the bottom of the world. AJC's worldwide. And as I said several times in this conversation, we are so well established that sometimes we lack of international representation here, because everything is solved internally. So if you have, if you have anything to say, you will go to the AMIA or to the Daya, which are the central organizations, and that's it. And you are good and there. And they may have connections or relationships with the AJC or with other organizations. But now students can have direct representations with organizations like AJC, which are advocating directly for us. So we appreciate it also. MANYA: You said things never got as heated and uncomfortable in Argentina as they did on American college campuses. What encouragement would you like to offer to your American peers?  I was two weeks ago in New York in a seminar with other Jewish students from all over the world and I mentioned that our duty as Jewish youth is paving the way for ourselves. Sometimes we may feel alone. Sometimes we are, sometimes we are not. But the most important thing is for us as youth to pave the way for ourselves, to take action, to speak out. Even if it's hard or difficult. It doesn't matter how little it is, but to do something, to start reconnecting with other Jews, no matter their religious spectrum, to start building bridges with other youth. Our strongest aspect is that we are youth, Not only because we are Jewish, but we are youth. So it's easier for us to communicate with our with other peers. So sometimes when everything is, it looks like hate, or everything is shady and we cannot see the light at the end of the tunnel. We should remember that the other one shouting against us is also a peer. MANYA:. Thank you so much, Ivan. Really appreciate your time and good luck going back for your spring semester. IVAN: Thank you. Thank you so much for the time and the opportunity.  MANYA:  Now we return home. Campus Global Board Member Lauren Eckstein grew up outside Phoenix and initially pursued studies at Pomona College in Southern California. But during the spring semester after the October 7 Hamas terror attacks, she transferred to Washington University in St. Louis. She returned to California this summer as one of AJC's Goldman Fellows.  So Lauren, you are headed back to Washington University in St Louis this fall. Tell us what your experience there has been so far as a college student. LAUREN: So I've been there since January of 2024. It has a thriving Jewish community of Hillel and Chabad that constantly is just like the center of Jewish life. And I have great Jewish friends, great supportive non-Jewish friends. Administration that is always talking with us, making sure that we feel safe and comfortable. I'm very much looking forward to being back on campus.  MANYA: As I already shared with our audience, you transferred from Pomona College. Did that have anything to do with the response on campus after October 7? LAUREN: I was a bit alienated already for having spent a summer in Israel in between my freshman and sophomore year. So that would have been the summer of 2023 before October 7, like few months before, and I already lost some friends due to spending that summer in Israel before anything had happened and experienced some antisemitism before October 7, with a student calling a pro-Israel group that I was a part of ‘bloodthirsty baby killers for having a barbecue in celebration of Israeli independence. But after October 7 is when it truly became unbearable. I lost hundreds of followers on Instagram. The majority of people I was friends with started giving me dirty looks on campus. I was a history and politics double major at the time, so the entire history department signed a letter in support of the war. I lost any sense of emotional safety on campus. And so 20 days after October 7, with constant protests happening outside of my dorm, I could hear it from my dorm students going into dining halls, getting them to sign petitions against Israel, even though Israel had not been in Gaza at all at this point. This was all before the invasion happened. I decided to go home for a week for my mental well being, and ended up deciding to spend the rest of that semester at home. MANYA: What did your other Jewish classmates do at Pomona? Did they stay? Did they transfer as well? LAUREN: I would say the majority of Jewish students in Claremont either aren't really–they don't really identify with their Jewish identity in other way, in any way, or most of them identify as anti-Zionist very proudly. And there were probably only a few dozen of us in total, from all five colleges that would identify as Zionists, or really say like, oh, I would love to go to Israel. One of my closest friends from Pomona transferred a semester after I did, to WashU. A few other people I know transferred to other colleges as well. I think the choice for a lot of people were either, I'm going to get through because I only have a year left, or, like, a couple years left, or I'm going to go abroad.  Or I'm just going to face it, and I know that it's going to be really difficult, and I'm only going to have a few friends and only have a few professors I can even take classes with, but I'm going to get through it. MANYA: So have you kept in touch with the friends in Pomona or at Pomona that cut you off, shot you dirty looks, or did those friendships just come to an end? LAUREN: They all came to an end. I can count on one hand, under one hand, the number of people that I talked to from any of the Claremont Colleges. I'm lucky to have one like really, really close friend of mine, who is not Jewish, that stood by my side during all of this, when she easily did not need to and will definitely always be one of my closest friends, but I don't talk to the majority of people that I was friends with at Pomona. MANYA: Well, I'm very sorry to hear that, but it sounds like the experience helped you recognize your truest friend. With only one year left at WashU, I'm sure plenty of people are asking you what you plan to do after you graduate, but I want to know what you are hoping to do in the time you have left on campus. LAUREN: I really just want to take it all in. I feel like I haven't had a very normal college experience. I mean, most people don't transfer in general, but I think my two college experiences have been so different from each other, even not even just in terms of antisemitism or Jewish population, but even just in terms of like, the kind of school it is, like, the size of it and all of that, I have made such amazing friends at WashU – Jewish and not –  that I just really want to spend as much time with them as I can, and definitely spend as much time with the Jewish community and staff at Hillel and Chabad that I can. I'm minoring in Jewish, Islamic, Middle Eastern Studies, and so I'm really looking forward to taking classes in that subject, just that opportunity that I didn't have at Pomona. I really just want to go into it with an open mind and really just enjoy it as much as I can, because I haven't been able to enjoy much of my college experience. So really appreciate the good that I have. MANYA: As I mentioned before, like Jonathan and Ivan, you are on AJC's Campus Global Board. But you also served as an AJC Goldman Fellow in the Los Angeles regional office this summer, which often involves working on a particular project. Did you indeed work on something specific?  LAUREN: I mainly worked on a toolkit for parents of kids aged K-8, to address Jewish identity and antisemitism. And so really, what this is trying to do is both educate parents, but also provide activities and tools for their kids to be able to really foster that strong Jewish identity. Because sadly, antisemitism is happening to kids at much younger ages than what I dealt with, or what other people dealt with.  And really, I think bringing in this positive aspect of Judaism, along with providing kids the tools to be able to say, ‘What I'm seeing on this social media platform is antisemitic, and this is why,' is going to make the next generation of Jews even stronger. MANYA: Did you experience any antisemitism or any challenges growing up in Arizona? LAUREN: I went to a non-religious private high school, and there was a lot of antisemitism happening at that time, and so there was a trend to post a blue square on your Instagram. And so I did that. And one girl in my grade –it was a small school of around 70 kids per grade, she called me a Zionist bitch for posting the square. It had nothing to do with Israel or anything political. It was just a square in solidarity with Jews that were being killed in the United States for . . . being Jewish.  And so I went to the school about it, and they basically just said, this is free speech. There's nothing we can do about it. And pretty much everyone in my grade at school sided with her over it.  I didn't really start wearing a star until high school, but I never had a second thought about it. Like, I never thought, oh, I will be unsafe if I wear this here.  MANYA: Jonathan and Ivan shared how they started Jewish organizations for college students that hadn't existed before. As someone who has benefited from Hillel and Chabad and other support networks, what advice would you offer your peers in Argentina and Australia? LAUREN: It's so hard for me to say what the experience is like as an Argentinian Jew or as an Australian Jew, but I think community is something that Jews everywhere need. I think it's through community that we keep succeeding, generation after generation, time after time, when people try to discriminate against us and kill us. I believe, it's when we come together as a people that we can truly thrive and feel safe.  And I would say in different places, how Jewish you want to outwardly be is different. But I think on the inside, we all need to be proud to be Jewish, and I think we all need to connect with each other more, and that's why I'm really excited to be working with students from all over the world on the Campus Global Board, because I feel like us as Americans, we don't talk to Jews from other countries as much as we should be. I think that we are one people. We always have been and always will be, and we really need to fall back on that. MANYA: Well, that's a lovely note to end on. Thank you so much, Lauren. LAUREN: Thank you. MANYA:  If you missed last week's episode, be sure to tune in for my conversation with Adam Louis-Klein, a PhD candidate at McGill University. Adam shared his unexpected journey from researching the Desano tribe in the Amazon to confronting rising antisemitism in academic circles after October 7. He also discussed his academic work, which explores the parallels between indigenous identity and Jewish peoplehood, and unpacks the politics of historical narrative.  Next week, People of the Pod will be taking a short break while the AJC podcast team puts the finishing touches on a new series set to launch August 28: Architects of Peace: The Abraham Accords Story. Stay tuned.  

            Episode Description Episode Description         Sign up to receive this Unreached of the Day podcast sent to you:                                               https://joshuaproject.net/people_groups/13169  Dear Friend, The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go. It's strategic. Every people group in our database has been vetted by researchers and field workers. These aren't randomly selected communities. They're the 100 largest frontier people groups, the populations with the least gospel access and the greatest potential for kingdom impact. It grows with your capacity. Whether you're adopting as a family, church, or organization, the commitment adjusts to what you can offer. Some will pray weekly. Others will fund translation projects. A few will end up moving to the field. All contributions matter. When you adopt a people group today, you'll receive: Immediate next steps for your specific adopted group A digital covenant card to mark your commitment Information about your frontier people group Regular updates as we develop more resources and connections Beyond the practical resources, you'll receive something harder to quantify: the knowledge that you're part of a strategic response to the most urgent spiritual need on our planet. The Batak people have been sending missionaries to unreached groups for decades now. Their story didn't end with their own transformation; it multiplied exponentially. Your adopted people group could be the next.

Mid-Atlantic: Gaza—Moral Clarity and ComplicityGuests: Dave Smith (North London), Michael Donahue (Los Angeles), Tonye “T” Trade (East London), Safana “Saf” Monajed (East London) Host: Roifield BrownEpisode summaryRoifield opens with a stark personal statement: Gaza is a genocide, and Britain's leadership—particularly the Labour government—has failed morally and politically. The panel examines the collapse of a “rules-based order,” Western complicity, media cowardice, the role of the IDF, Netanyahu's politics, and why Arab and Western governments have not stopped the slaughter. The conversation closes with appeals to justice, courage, and hope.One quote per speakerRoifield Brown (Host): “There comes a point when you have to stand up and call out mass murder and crimes against humanity when you see them on your smartphone, your TV, in your newspaper.”Dave Smith: “Yes, it is genocide—ethnic cleansing—and a holocaust in our own time; the rules-based order has given way to might-is-right.”Michael Donahue: “Netanyahu isn't leading so much as riding a wave of anti-Palestinian sentiment—everything about this is just crushingly depressing.”Tonye Altraide “This is the naked expression of extreme Zionism; our media's silence is enforced by influence, cowardice, and self-preservation.”Safana “Saf” Monajed: “What you see on the micro you see on the macro—states and people alike choose self-preservation over justice.”Key themesThe collapse of Western moral authority and selective application of “rules-based order.”Genocidal rhetoric, systematic targeting of civilians, and destruction of civilian infrastructure.Media gatekeeping and the costs of speaking plainly about Gaza.U.S./UK complicity through arms and political cover; cautious divergence only very recently.Arab regimes' calculus of self-preservation.Holding onto a “moral imperative of hope” and a future Palestinian state. Hosted on Acast. See acast.com/privacy for more information.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Editor David Horovitz joins host Amanda Borschel-Dan for today's episode. Hamas negotiators arrived in Egypt this week for talks aimed at getting moribund ceasefire and hostage release negotiations back on track, with Israel having reportedly sent a team to Doha. Horovitz updates us on the status of negotiations. IDF Chief of Staff Lt. Gen. Eyal Zamir yesterday approved the general outline for the military’s upcoming major offensive to conquer Gaza City. This comes after a highly charged conflict with Defense Minister Israel Katz earlier this week. Horovitz takes us through this unusual public spat and what we know so far about the plan to take Gaza City. Yesterday, Spain signaled support for French President Emmanuel Macron’s proposal of an international coalition under a United Nations mandate to stabilize Gaza -- including deploying the controversial UNRWA agency -- calling it “one of the tools” that could bring peace to the region. Horovitz briefly comments. Even as much of the western world is pushing for a two-state solution, Prime Minister Benjamin Netanyahu agreed in a rare Hebrew-language interview that he felt a connection to the vision of “Greater Israel.” We learn more about the bizarre interaction during an i24 interview, which has spurred international condemnation. Horovitz sat down with US Ambassador Mike Huckabee this week for an in-depth interview. Horovitz brings highlights, including Huckabee's stalwart support and the Baptist minister's impressions of how Gazans see the US and the IDF. The CEO of the Toronto International Film Festival said overnight that he is working to get "The Road Between Us: The Ultimate Rescue," a documentary about the October 7 massacre, back on the big screen, apologizing after the movie was pulled from the festival schedule, which sparked a large outcry. Horovitz describes the surreal request by the festival's organizers to obtain permission for use of the Hamas October 7 footage. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: IDF chief greenlights general outline of planned conquest of Gaza City Israel may dispatch negotiators to Doha for talks on freeing all hostages, ending war Arab nations fume after Netanyahu says he feels connection to vision of Greater Israel Huckabee: With Palestine state move, UK and France have joined forces with Israel’s enemies After outcry, Toronto film fest says it wants to reinstate pulled October 7 documentary Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Retired Israeli general Noam Tibon in the documentary 'The Road Between Us: The Ultimate Rescue' (Courtesy)See omnystudio.com/listener for privacy information.

Watch us on YouTube: https://www.youtube.com/watch?v=7F2anQPufbgJoin our Patreon community to get access to bonus episodes, discounts on merch and more: https://bit.ly/UnholyPatreon  After ministers vote to approve the reoccupation of Gaza, tensions erupt between Israel's political leaders and the military establishment. With senior IDF officials voicing unease, the divide between the cabinet and the high command deepens. This week, Jonathan is joined by Channel 11's diplomatic correspondent Suleiman Maswadeh to unpack the political and military implications — and to discuss how the war is likely to shape the Arab vote in Israel's next elections. And we continue our summer tour of the world's Jewish communities with a focus on Australia, courtesy of a conversation with Nomi Kaltmann. Plus: “Locksgate” earns this week's Chutzpah award, while a rare exponent of civility earns the Mensch prize

Episode Description Episode Description         Sign up to receive this Unreached of the Day podcast sent to you:                                               https://joshuaproject.net/people_groups/11454/LY Dear Friend, The Batak people of North Sumatra didn't have a written language until 1834. Today, they're one of the largest Christian populations in Indonesia, with over 6 million believers. The transformation happened because someone, a German missionary named Ludwig Nommensen, decided their spiritual poverty was unacceptable. That was 190 years ago. Today, 4,473 people groups are still waiting for their Ludwig Nommensen moment. The People Group Adoption Program launches today, and here's how it works: It meets you where you are. You're not being asked to become a missionary in the field (though if God calls you to that, we'll cheer you on). You're being invited to use your current gifts, prayer, advocacy, networking, research to support those who are already called to go. It's strategic. Every people group in our database has been vetted by researchers and field workers. These aren't randomly selected communities. They're the 100 largest frontier people groups, the populations with the least gospel access and the greatest potential for kingdom impact. It grows with your capacity. Whether you're adopting as a family, church, or organization, the commitment adjusts to what you can offer. Some will pray weekly. Others will fund translation projects. A few will end up moving to the field. All contributions matter. When you adopt a people group today, you'll receive: Immediate next steps for your specific adopted group A digital covenant card to mark your commitment Information about your frontier people group Regular updates as we develop more resources and connections Beyond the practical resources, you'll receive something harder to quantify: the knowledge that you're part of a strategic response to the most urgent spiritual need on our planet. The Batak people have been sending missionaries to unreached groups for decades now. Their story didn't end with their own transformation; it multiplied exponentially. Your adopted people group could be the next.

Arab-Muslim discussion and interviews with hosts Samar Jarrah and Ahmed Bedier.

"Exclusive Look at Life in War-Ravaged Gaza," reads the title for a CNN interview with correspondent Clarissa Ward. "'It's a Killing Field': IDF Soldiers Ordered to Shoot Deliberately at Unarmed Gazans Waiting for Humanitarian Aid," report Yaniv Kubovich and Bar Peleg for Ha'aretz. "I'm a Genocide Scholar. I Know It When I See It," argues Omer Bartov in The New York Times. These stories have something in common: they're vital pieces of journalism about Gaza, or Palestine more broadly, published in Western and Western-aligned outlets. This is, obviously, important. Reporting like this keeps Western audiences informed about Israel's genocide in Gaza, fortifies sympathetic Westerners' solidarity with Palestine, and serves as an essential counter to the pro-Israel PR machine powering so much other Western media coverage. But while these pieces have made a splash among their audiences, in many cases, they're building upon points that Palestinian journalists, writers, and activists had been making weeks, months, even years before. So why is the reporting of Palestinian journalists–especially their reporting on what's happening within their own country and cities–so often ignored, only to be heeded after it gets the Western stamp of approval? On this episode — our Season 8 finale and also the second part of our two-part series on “The Importance of Seriousness, or Why Palestinians Can't Be Witness to Their Own Genocide” — we explore the discrepancies in the alleged credibility between Western and Israeli journalists and Palestinian and other Arab journalists, especially when it comes to reporting on Israel's genocide in Gaza. We'll look at how, by Western standards, journalists don't build legitimacy by being correct, so much as by being in close proximity to the political and media establishments. Our guest is writer and organizer Kaleem Hawa.

Guest Abdullah Hayek, Middle East History and Peace Fellow with Young Voices, joins to discuss the future of the Middle East. Discussion of Israel's plan to take over the Gaza strip, violence and military action between the IDF and other Arab nations. Can we see peace in the middle east anytime soon? How has foreign policy stance changed with Trump and the GOP. Florida joins in on the idea of redistricting their Congressional lines. Are we seeing the formation of a whole new America? Discussion of representation in DC, states rights and federalism, and addressing the issue of gerrymandering nationwide. 

In this episode, you'll listen to we're going to tell you the story of two billionaires of Indian origin, their love for Bollywood movies and how they helped in popularizing Hindi movies in Asian countries, especially in Iran, Israel, Arab world and Lebanon.       And if you stay till the end, you can learn a useful Hindi phrase, as well.     Its Hindi version's transcript, which has expressions with their meanings and worksheets based on it, can be downloaded after becoming a Patron from - https://www.patreon.com/allaboutindiapodcast   or https://www.patreon.com/learnhindionthego To take a free trial for online Hindi lessons visit: https://learnhindischool Find out more at https://learn-hindi-on-the-go.pinecast.co This podcast is powered by Pinecast.

Ark Media is looking to add a Production Manager to the team: https://tinyurl.com/ark-prod-mgrSubscribe to INSIDE Call me Back: inside.arkmedia.orgGift a subscription of INSIDE Call me Back: inside.arkmedia.org/giftsWatch Call me Back on YouTube: youtube.com/@CallMeBackPodcastCheck out Ark Media's other podcasts: For Heaven's Sake: lnk.to/rfGlrA‘What's Your Number?': lnk.to/rbGlvMFor sponsorship inquiries, please contact: callmeback@arkmedia.orgTo contact us, sign up for updates, and access transcripts, visit: arkmedia.org/Ark Media on Instagram: instagram.com/arkmediaorgDan on X: x.com/dansenorDan on Instagram: instagram.com/dansenorTo order Dan Senor & Saul Singer's book, The Genius of Israel: tinyurl.com/bdeyjsdnToday's Episode: Late last week, the Israeli security cabinet approved a proposal by Prime Minister Netanyahu to conquer Gaza City, where roughly half the Gazan population resides, and which has been largely untouched by the IDF thus far.This decision has prompted widespread international backlash, which was already mounting from concerns over a possible food crisis in Gaza. It also comes as more countries move to recognize a Palestinian state, forcing us to grapple with the high price Israel is paying on the global stage for the ongoing Gaza war. With this in mind, on today's episode, Dan speaks with Dr. Micah Goodman about whether there's a difference between winning the war in Gaza and winning the wider, regional war. Is it possible that Israel will need to modify its definition of victory in Gaza in order to emerge victorious in the larger re-shaping of the geopolitics of the Middle East?Micah Goodman is a research fellow at the Shalom Hartman Institute and co-host of the popular Israeli podcast Mifleget Hamachshavot produced by Beit Avi Chai.CREDITS:ILAN BENATAR - Producer & EditorADAAM JAMES LEVIN-AREDDY - Executive ProducerMARTIN HUERGO - Sound EditorMARIANGELES BURGOS - Additional EditingMAYA RACKOFF - Operations DirectorGABE SILVERSTEIN - ResearchYUVAL SEMO - Music Composer

We explore the Arab community's evolution in Montreal, the intent behind Maktaba Bookshop as a space for Arab representation and cultural exchange, and the concept of decolonizing care. The founder of Maktaba in Montreal, Iraqi artist and author Sundus Abdul Hadi shares her immigration story, creative endeavors, and the significance of her community-focused bookstore. Sundus also delves into her books, "Take Care of Your Self: The Art and Cultures of Care and Liberation" and "Shams," and shares her personal experience as a mother in her artistic journey. The episode highlights the role of art and culture in nurturing and preserving Arab identity in the diaspora. 00:00 Introduction: Sundus' Background01:07 Living in Montreal03:53 The Arab Community in Montreal08:40 Maktaba: The Bookshop and Its Mission20:03 Decolonizing Care and Art27:20 The Concept of Vacation and Self-Care31:02 The Impact of Capitalism on Communities31:39 Complicity in Global Issues33:30 Challenges of Pro-Palestinian Speech34:12 Independent Bookshop Ownership36:47 The 10 Commandments for Independent Artists41:29 The Role of Motherhood in Art44:55 Creating Children's Books on Trauma48:57 Book Recommendations from Maktaba58:31 The Importance of Storytelling Sundus Abdul Hadi is an artist and writer of Iraqi origin, raised and educated in Tiohtià:ke/Montréal, where she earned a BFA in Studio Arts and Art History and a MA in Media Studies. Articulated through her artistic practice, writing and curation, Sundus' work is a sensitive reflection on trauma, struggle, and care. She is the author/illustrator of Shams, a children's book about trauma, transformation and healing. Her book titled “Take Care of Your Self: The Art and Cultures of Care and Liberation” is a non-fiction book about care, curation and community. She is the cofounder of We Are The Medium, an artist collective and culture point, and the founder of Maktaba Bookshop in Montreal. She has also exhibited her work and led workshops, is a two-time recipient of the CALQ Vivacite grant, and has won the Makers Muse award twice. Her work is part of the Barjeel Art Foundation collection.Explore Maktaba

https://www.youtube.com/watch?v=0dQszSMliVA Alan Skorski had the opportunity to interview the foremost expert on Islamism and the Arab world, Dr. Mordechai Kedar. Dr. Kedar also served for 25 years in the IDF Military Intelligence Unit specializing in Syria, Arab political discourse, Arab mass media, Islamic groups, and Israeli Arabs. As someone who is fluent in Arabic, Dr. Kedar is often invited onto Arab and Muslim news programs to give his perspective on the news of the day, especially during times of war and conflict. 30 years ago, Dr. Kedar proposed the “8-state” solution to address the Israeli conflict with those Arabs identifying as Palestinian, having recognized what most of the world refused to, that there can never be and will never be a “2 -State solution” with any faction or offshoot of the PLO or Fatah. In the interview, Skorski reminded the audience that we are coming up on 700 days since the Hamas Muslim Brotherhood slaughtered over 1200 Israeli citizens and kidnapped over 250 innocent hostages on October 7, 2023. Since then, the IDF has surgically crushed the infrastructures in Gaza, Lebanon, and Iran. The media and so-called “humanitarian groups,” have focused all their attention on Gaza, accusing Israel of war crimes and genocide for allegedly withholding food from Gaza's civilians. In response, the morally bankrupt leaders in Europe, led by France and Britain, and followed by Canada, have threatened to recognize “Palestine” as some sort of punishment against Israel. These leaders claim that only a “2-state” solution will lead to peace and security. Never mind that the Palestinian Authority has rejected every offer made to them, and that Gaza was an independent state, NO PALESTINIAN leader is even calling for “2 states.” From the River to the Sea, opposes 2 states. There is only solution, intifada Revolution rejects 2 states. YET, Europe, western media, and many Democrats in America are calling for a “Palestine” that Palestinians don't want. In early July, the Wall Street Journal reported that Sheikh Wadee' al-Jaabari and four other prominent clan leaders from Hebron had signed a letter pledging peace and full recognition of Israel as a Jewish state. Their plan: Hebron would secede from the Palestinian Authority, establish an independent emirate, and join the Abraham Accords. With this news report, Dr. Kedar's 30 year-old prophecy resurfaced with renewed interest for his “8-state” solution, which would cut out the Palestinian terrorist leadership, and replace them with Arab tribal leaders to rule over themselves in designated Arab-run territories. Dr. Kedar cited Countries where clans have their own separate autonomy are more successful. We see this in countries such as Qatar, the United Arab Emirates, and Kuwait, that have economic stability, safety, law, and order. These countries, by no coincidence, are run by clans: al-Sabah (Kuwait), al-Thani (Qatar), al-Nahayan (Abu Dhabi), al-Saud (Saudi Arabia), al-Hashem (Jordan), and so on. Compare these to the Arab countries where the clans are in disarray, such as Syria, Libya, Lebanon, Iraq, and Iran. Dr. Kedar is the Vice President of a recently launched App, News-Rael that gives up to the minute accurate news items about Israel and the Middle East. Alan Skorski Reports 11AUG2025 - PODCAST

I wanted to let you know that my latest book, The End of Antiquity, is now available in both paperback and ebook on Amazon and will be available through most major book retailers soon.It explores the final days of the Roman and Persian empires, and how they were ultimately overwhelmed by the rise of Islam in the seventh century AD. It covers the warfare, politics, and religious upheaval of the time, but also introduces a compelling new angle: climate change.Drawing on the latest scientific research, I examine the Late Antique Little Ice Age — a period of significant climatic cooling that struck at the heart of the Roman and Persian worlds, but — and here's the catch — seems to have allowed Arabia to flourish. I believe this could be a crucial, yet overlooked, factor in understanding this pivotal era of history.If you've been listening to my podcast, you'll be aware of most of this but I think you'd still find the book worthwhile since it has more content than this podcast and includes 9 maps, 16 pictures, a chronology, lists of Roman emperors and Arab caliphs, a detailed bibliography, notes and an index.And you get all of that in the ebook format for only $6.99 in the US and £4.99 in the UK – not far off the price of a cup of coffee. The paperback is obviously more expensive but still not exorbitant at $13.99 in the US and £10.99 in the UK. The link to Amazon is here - and if you do read it, I'd be thrilled to hear your thoughts. Of course, if you enjoy it, a review on Amazon would mean a great deal to me.Thank you again for your continued interest and support — it's what makes all of my work possible.For a free ebook, maps and blogs check out my website nickholmesauthor.comFind my latest book, Justinian's Empire, on Amazon.com and Amazon.co.uk. For German listeners, find the German translation of the first book in my series on the 'Fall of the Roman Empire', Die römische Revolution, on Amazon.de. Finally check out my new YouTube videos on the fall of the Roman Empire.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Legal and settlements reporter Jeremy Sharon joins host Amanda Borschel-Dan for today's episode. IDF Chief of Staff Lt. Gen. Eyal Zamir on Friday vowed to carry out “in the best possible way” Israel’s decision to conquer Gaza City and at the same time, Arab mediators were said to be working on a deal to release all 50 remaining hostages from Gaza in one fell swoop in exchange for an end to the war and full Israeli withdrawal from the Strip. In the lead-up to the security cabinet decision, there was a lot of talk about conquering and occupying the entire Strip. Sharon looked into the legalities of such a move and shares what he found. Hundreds of ultranationalist activists hoping to establish new Israeli settlements in Gaza set out Wednesday evening from a spot close to the Gaza border city of Sderot and began walking westward toward a lookout point less than a kilometer away from the Strip, with loudspeakers blaring: “The way to defeat Hamas is to take back our land.” Sharon gives us background on the impetus for the movement and, with increased political backing, the window of opportunity it now sees. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: IDF chief: Army will carry out Gaza City occupation plan in ‘best possible way’ ‘Ours forever’: Hundreds march from Sderot to Gaza border to demand resettlement Smotrich says he’s ‘lost faith’ in PM’s desire to win war, demands change to Gaza plans Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Palestinians rush to collect humanitarian aid airdropped by parachutes into Gaza City, northern Gaza Strip, August 7, 2025. (AP Photo/Jehad Alshrafi)See omnystudio.com/listener for privacy information.

Wes, Eneasz, and David keep the rationalist community informed about what's going on outside of the rationalist communitySupport us on Substack!News Links:Emil Bove confirmed 50-49 to lifetime appointment on Third CircuitFollowup: Trump tariffs went into effect on 60 countriesAlso 100% tariff on computer chips?? Arab states (finally) called on Hamas to surrenderHamas: no disarmament unless Palestinian state is created with Jerusalem as capitalTrump fired the guys who report the job numbers (BLS Director)Bukele extends El Salvador's presidential terms to 6 years and removes term limits, setting him up to be Dictator For LifeFed refused to cut rates again and Trump is all pissed offRFK terminating funding for mRNA vaccine researchGPT-5 released Zvi: “Early indications look like best possible situation, we can relax, let the mundane utility flow”White House announces AI Action Plan to “win the race”, Zvi says it's actually pretty good, all things consideredTexas Democrats leave state to prevent a legislative quorum and block redistricting. Gov issued arrest warrants and asked FBI for help, FBI says yes, without comment on how. Last time this happened was 2021Mayor of LA signs an order that prohibits Senate Bill 9 from applying to places damaged by the recent massive fires. That's the one that lets people build an extra house on their property, and/or split their single home into a double.Waymo recently mapped the streets of Boston (sparking “concern” that they didn't permission). The Teamsters are pushing legislation to stop robotaxis there, to protect their jobs. Since Waymo's get in 90% fewer accidents than human drivers, this is sacrificing thousands of lives for union jobs. News you can ignore: Tea app that let women gossip about men was hacked, releasing all their names/photos/IDs Happy News!Nuclear power… on the moon!UK & Germany will have Lyft robotaxis next year, sourced from BaiduBystander sees man fall unconscious onto train track as a train approaches, sprints across the track and yanks him to safety seconds before impact.Troop DeploymentWes - Find Aella a HusbandGot something to say? Come chat with us on the Bayesian Conspiracy Discord or email us at themindkillerpodcast@gmail.com. Say something smart and we'll mention you on the next show!Follow us!RSS: http://feeds.feedburner.com/themindkillerGoogle: https://play.google.com/music/listen#/ps/Iqs7r7t6cdxw465zdulvwikhekmPocket Casts: https://pca.st/vvcmifu6Stitcher: https://www.stitcher.com/podcast/the-mind-killerApple: Intro/outro music: On Sale by Golden Duck Orchestra This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit mindkiller.substack.com/subscribe

By offering nothing except continual massacre for the Palestinians, and attempting to subjugate the surrounding areas to its will, Israel finds itself “in a predicament of its own making”, argues former Israeli adviser Daniel Levy. Levy, president of the US/Middle East Project, tells host Steve Clemons that Israel has put Arab leaders in a bind, as regional disgust grows towards Israel for its war crimes in Gaza. And while Western governments and cultural institutions have been carrying water for Israel for decades, argues Levy, some have begun “acknowledging things they worked hard not to acknowledge for an awfully long time.” Subscribe to our channel: http://bit.ly/AJSubscribe Follow us on X : https://twitter.com/AJEnglish Find us on Facebook: https://www.facebook.com/aljazeera Check our website: http://www.aljazeera.com/ Check out our Instagram page: https://www.instagram.com/aljazeeraenglish/ Download AJE Mobile App: https://aje.io/AJEMobile #aljazeera #aljazeeraenglish #aljazeeranewslive

Bill, Joe, and David unpack Israel's controversial decision to occupy Gaza City nearly two years into the war. From the absence of a viable “day after” plan and the Arab world's refusal to police the Strip to the political, military, and diplomatic costs of Israel enmeshing itself deeper into Gaza, they examine whether or not this move can actually weaken Hamas.

Friday Focus provides listeners with a focused, half-hour masterclass on the big issues, events and trends driving the news and current events. The show features Janice Gross Stein, the founding director of the Munk School of Global Affairs and bestselling author, in conversation with Rudyard Griffiths, Chair and moderator of the Munk Debates. Rudyard and Janice start the show talking about developments in the Middle East, where Netanyahu ordered his war cabinet to take over Gaza City temporarily and hand it over to Arab security forces. This would involve evacuation orders for residents of Gaza city, who have already been displaced multiple times over the course of this war. This is an unpopular plan, opposed by both governments abroad and the majority of Israeli citizens, including the chief of defense staff. How does the rescue and recovery of Israel's hostages factor into this plan? Rudyard and Janice agree that this is one of the most egregious examples of a politician putting his own political survival over the long term strategic interests of his country. In the second half of the show Rudyard and Janice turn to the war in Ukraine and Trump's changing attitudes towards Russia. A Trump and Putin deal that excludes Zelensky would infuriate not only Ukraine but all of Europe. The West must understand that Russians have historically viewed the world through a different lens that does not align with Western liberal attitudes. Ultimately, Russia wants the West to recognize its sphere of influence in the region, a view Trump is sympathetic to. In the final moments of the show Rudyard and Janice reflect on the 80th anniversary of the Atomic Bombing of Hiroshima. The dropping of two Atomic bombs in Japan at the end of World War Two has left a moral stain on all those involved, and should remain a subject of deep reflection. How should this horrible chapter in our history inform our attitudes towards the major geopolitical conflicts unfolding today? To support the Friday Focus podcast consider becoming a donor to the Munk Debates for as little as $25 annually, or $.50 per episode. Canadian donors receive a charitable tax receipt. This podcast is a project of the Munk Debates, a Canadian charitable organization dedicated to fostering civil and substantive public dialogue. More information at www.munkdebates.com.

On this week's Defense & Aerospace Report Washington Roundtable, Dr. Patrick Cronin of the Hudson Institute think tank, former Pentagon Europe chief Jim Townsend of the Center for a New American Security, and former Pentagon comptroller Dr. Dov Zakheim of the Center for Strategic and International Studies join Defense & Aerospace Report Editor Vago Muradian to discuss the geopolitical implications of President Trump's tariff war escalation on trading partners; use of US economic might to force Russia to make a peace deal ending the Ukraine war; prospect of talks between Trump and Russian leader Vladimir Putin and what to expect if the two leaders meet; Washington's heavy sanctions on New Delhi with a heavy sanctions for violating US and EU sanctions on Russian oil as furious Indian leaders consider ending US weapons purchases; Ukraine's long-range attacks on Russia's refineries as existing sanctions continue to weaken the Russian economy; Australia's decision to pick Japan's Mogami-class frigate as its next major surface warship in a $6.5 billion deal that would be the biggest Japanese export contract since World War II; Armenian and Azerbaijani leaders agree to a US-brokered deal that gives Baku the transit corridor through southern tip of Armenia it has long sought but with 99-year US economic development zone in Armenia's Zangezur region; developments in Lebanon and Iran; and analysis of Israel's plan to occupy all of Gaza starting with Gaza City to defeat Hamas before handing it to Arab forces and Germany's decision to block export of German arms to Israel that could be used in Gaza.

Jim Carafano of The Heritage Foundation joins Ryan Wrecker to break down key global flashpoints. They discuss the possibility of a Trump-brokered ceasefire between Russia and Ukraine, the importance of safeguarding U.S. interests in Europe, and pushing back against Russian and Chinese influence. The conversation also turns to Israel's plans in Gaza, potential Arab cooperation, and the humanitarian crisis. Carafano addresses accusations of media bias favoring Hamas and the challenges in delivering aid while confronting Hamas's manipulation of humanitarian resources.

How can we pray for you today or if you have a question: https://www.libertychurchcampuses.com/question First Time Guest: https://www.libertychurchcampuses.com/connection-card 3 Ways to GIVE: GIVE by app: Liberty Church Campuses GIVE by mail: PO Box 274, Arab, AL 35016 GIVE by online link: https://www.libertychurchcampuses.com/give Message Notes: App: https://notes.subsplash.com/fill-in/view?page=rkytTWUdgx&hints=true Join Liberty Church Arab's Facebook group: https://www.facebook.com/groups/437967402011785/ To receive TEXT updates: Text - https://mtxt.cc/list/join/256.217.5696/updates

The relationship between the city and cinema is formidable. The images and sounds of the city found in movies are perhaps the only experience that many people will have of cities they may never visit. Films influence the way we construct images of the world, and accordingly, in many instances, how we operate within it. Cinematic Cairo: Egyptian Urban Modernity from Reel to Real offers a history of Cairo's urban modernity using film as the primary source of exploration, and cinematic space as both an analytical tool and a medium of critique. Cairo has provided rich subject material for Egypt's film industry since the inception of the art form at the end of the nineteenth century. The “reel” city—imagined, perceived, and experienced—provides the spatial domain that mirrors change and allows for an interrogation of the “real” city as it encountered modernity over the course of a century.Bringing together chapters by architects and art and literary historians, this volume explores this parallel and convergent relationship through two sections. The first uses films from the 1930s to the end of the twentieth century to illustrate the development of a modern Cairo and its modern subjects. The second section is focused on tracing the transformation of the cinematic city under conditions of neoliberalism, religious fundamentalism, and gender tensions. The result is a comprehensive narrative of the urban modernity of one of the most important cities in the Arab world and Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

As the school year kicks off, Adam Louis-Klein shares his unexpected journey from researching the Desano tribe in the Amazon to confronting rising antisemitism in academic circles after October 7. He discusses his academic work, which explores the parallels between indigenous identity and Jewish peoplehood, and unpacks the politics of historical narrative.  *The views and opinions expressed by guests do not necessarily reflect the views or position of AJC. Listen – AJC Podcasts: The Forgotten Exodus: Untold stories of Jews who left or were driven from Arab nations and Iran People of the Pod:  Latest Episodes:  War and Poetry: Owen Lewis on Being a Jewish Poet in a Time of Crisis An Orange Tie and A Grieving Crowd: Comedian Yohay Sponder on Jewish Resilience From Broadway to Jewish Advocacy: Jonah Platt on Identity, Antisemitism, and Israel Follow People of the Pod on your favorite podcast app, and learn more at AJC.org/PeopleofthePod You can reach us at: peopleofthepod@ajc.org If you've appreciated this episode, please be sure to tell your friends, and rate and review us on Apple Podcasts or Spotify. Transcript of the Interview: Manya Brachear Pashman:   Adam Louis-Klein is a PhD candidate in anthropology at McGill University, where he researches antisemitism, Zionism, Jewish peoplehood, and broader questions of indigeneity and historical narrative. His work bridges academic scholarship and public commentary, drawing on field work with indigenous communities in the Amazon and studies in philosophy at Yale, The New School and the University of Chicago.  He writes on translation and the politics of peoplehood across traditions, and is committed to developing a Jewish intellectual voice grounded in historical depth and moral clarity. He blogs for The Times of Israel, and he's with us today to talk about his experience emerging from the Amazon, where he was doing research after October 7, 2023, and discovering what had happened in Israel. Adam, welcome to People of the Pod. Adam Louis-Klein:   Thank you so much for having me. It's a real pleasure to be here on this podcast with the American Jewish community. Manya Brachear Pashman:   So tell us about the research that you are doing that took you into the depths of the Amazon rainforest. Adam Louis-Klein:   So I work with a group called the Desano people who live in the Vaupés region, which is a tributary of the upper Rio Negro. Part of it's in Brazil, part of it's in Colombia today. I went there because I was really interested in trying to understand how people were often seen at the margins of the world, the periphery of the global economy. See themselves and their own sort of role in the cosmos and in the world in general.  And what I found actually is that these people see themselves at the center of it all, as a unique people, as a chosen people. And that was something that really inspired me, and later led me to rethink my own relationship to Jewish peoplehood and chosenness, and what it means to be a kind of indigenous people struggling for survival and recognition. Manya Brachear Pashman:   So were you raised Jewish? Did you have a Jewish upbringing? Adam Louis-Klein:   Yeah, I was raised as kind of a cultural and reform Jew. I wouldn't say that Israel was super present in our lives, but we did travel there for my younger brother's Bar Mitzvah at the Kotel, and that did have an impression on me. And then later on, I wear a wristband of Brothers for Life, which is a charity for injured Israeli soldiers. But as time went on, I got involved in these radical academic scenes.  And you know, my own field, anthropology, has fundamentally turned against Jewish peoplehood and Israel, unfortunately. But it was really in the Amazon, actually, that my journey of Teshuvah and rediscovering my Jewishness and the importance of Jewish peoplehood was really re-awoken for me. Manya Brachear Pashman:   You were involved in these radical circles. Did you ascribe to some of the beliefs that a lot of your academic colleagues were ascribing to? Did you start to question the legitimacy of Israel or the actions of the Israeli government?  Adam Louis-Klein:   I think I started to ascribe to them in a kind of background and passive way. In the way that I think that many people in these communities do. So I had actually learned about Israel. I did know something. But as I wanted to kind of ascribe to a broader social justice narrative, I sort of immediately assumed when people told me, that Israelis were the ones doing the oppression and the injustice, that that had to be true. And I didn't question it so much.  So it's ironic that those spaces, I think, that are built around critical thought, have become spaces, in my opinion, that are not so critical today. And I think we really need a critical discourse around this kind of criticism, sort of to develop our own critical discourse of what anti-Zionism is today. Manya Brachear Pashman:   So what inspired the research? In other words, so you're involved in these radical circles, and then you go and immerse yourself with these tribes to do the research. What inspired you to do it, and was it your Jewishness? Adam Louis-Klein:   So I think what led me to anthropology was probably a kind of diasporic Jewish sensibility. So I'd studied philosophy before, and I was very entrenched in the Western tradition. But I was kind of seeking to think across worlds and think in translation. I've always kind of moved between countries and cities, and I think that's always been an intuitive part of who I am as a Jew.  And anthropology was founded by Jews, by Franz Boas, Emile Durkheim, Claude Lévi-Strauss, so I think that's kind of part of what brought me there. But I ended up rediscovering also the meaning of, you know, homeland as well, and what it means to be part of a people with a unique destiny and relationship to territory and land. And that made me understand Zionism in a completely new light. Manya Brachear Pashman:   And did you understand it when you were there? Did you come to these realizations when you were there, or did you start to piece all of that together and connect the dots after you emerged? Adam Louis-Klein:   So part of my research looks at how indigenous people engage with Christian missionaries who try and translate the Bible into indigenous languages. So when that encounter happens, it's actually quite common throughout the world, that a lot of indigenous people identify with the Jewish people quite strongly. So this might sound a little counterintuitive, especially if someone's used to certain activist networks in which indigeneity is highly associated with Palestinians, Jews are treated now as settler colonists, which is basically the opposite of indigeneity. And that's become a kind of consensus in academia, even though it seems to fly in the face of both facts and our own self understanding as Jews. So I saw that in the Amazon, in the way people at the margins of the world who might not already be integrated in the academic, activist kind of scene, sort of organically identify with the Jewish people and Israel.  And they admire the Jewish people and Israel, because they see in us, a people that's managed to maintain our cultural identity, our specific and distinct civilization, while also being able to use the tools of modernity and technology to benefit us and to benefit the world. So I think that also kind of disrupts some primitivist notions about indigenous people, that they should remain sort of technologically backwards, so to speak. I think that they have a more nuanced approach. Manya Brachear Pashman:   So I guess, what did you discover when you did emerge from the Amazon? In other words, October 7 had happened. When did you emerge and how did you find out? Adam Louis-Klein:   So I'd been living in a remote Desano village without internet or a phone or any connection to the outside world for months. And then I returned a couple days after October 7 to a local town, so still in the Amazon, but I was signing onto my computer for the first time in months, and I remember signing onto Facebook and I saw the images of people running from the Nova Festival. And that was the first thing that I saw in months from the world. So that was a very traumatic experience that sort of ruptured my sense of reality in many ways, but the most difficult thing was seeing my intellectual milieu immediately transform into a space of denial or justification or even just straightforward aggression and hate to anyone who showed any solidarity with Israelis in that moment, or who saw it as a moment to to say something positive and inspiring and helpful about the Jewish people. That was actually seen as an act of violence.  So I went to Facebook, and I don't remember exactly what I said, I stand with the Jewish people, or with Israelis, or Am Yisrael Chai, or something like that. And many people in my circles, really interpreted that as an aggression. So at that point, it was really strange, because I'd been living in the Amazon, trying to help people with their own cultural survival, you know, their own struggle to reproduce their own civilization in the face of assimilation and surrounding society that refuses to validate their unique identity. And then I came back to the world, and I was seeing the exact same thing happening to my own people.  And even stranger than that, it was happening to my own people, but in the language of critique and solidarity. So the very language I'd learned in anthropology, of how to support indigenous people and sort of to align myself with their struggles was now being weaponized against me in this kind of horrible inversion of reality. Manya Brachear Pashman:   Had you sensed this aggressive tone prior to your time in the Amazon and when you were involved with these circles? Adam Louis-Klein:   No, I'd never witnessed anything like this in my life, and so it took some real searching and going inward, and I was still in the jungle, but encountering all this anti-Zionist hate online from people I thought were my friends. And I had to really ask myself, you know, maybe I'm in the wrong, because I've never seen people act like . . .  people who are scholars, intellectuals who should be thinking critically about antisemitism. Because antisemitism, you know, we talk a lot about in the academy, critical race theory. So we look at ideologies, tropes, and symbols that are used to dehumanize minority groups, and we learn to be skeptical.  So we learn that there are discourses that speak at times, in languages of reason, of justice, even that are actually biased, structurally biased, against minorities. So then I was deeply confused. Why did these same people not know how to apply those same analytics to Jews? And not only did they not know how, they seemed to think it was offensive to even try. So that was really strange, and I had to kind of think, well, you know, maybe I'm wrong, you know, I think there's a process of they've attempted to sort of stabilize this consensus at such a degree. That Israel is committing genocide, that Israel is a settler colonial entity that is fundamentally evil, basically. And Israelis are fundamentally oppressors. They've created a space it's almost impossible to question them.  And it took me a long time to emerge and to come to that realization that I think anti-Zionism is really a discourse of libel, fundamentally. And these accusations, I wouldn't say, are offered in good faith. And it's unfortunately, not much use to try and refute them. And so instead, I started writing, and I started trying to analyze anti-Zionism itself as an object of critique and as an ideology that we can deconstruct. Manya Brachear Pashman:   So did this change the course of your academic research? In other words, you said you started writing, are you writing academic articles, or is it more The Times of Israel blog and your more public writings? Adam Louis-Klein:   So I've been writing publicly. I started writing on Facebook, and then the readership on Facebook started to grow, and then I sent it to the Times of Israel. And I do have some plans lined up to try and get this material out in the academic context as well. Because I think that's really important, that we build parallel academic spaces and our own language of academic legitimacy. Because I think that academic language, and as well, that kind of activist language, critique of oppression is valuable, but it's also culturally hegemonic today. And so I think that as Jews, if we abandon that language, we will have trouble telling our story. So I think there are also projects like this. I'd like to mention the London Center for the Study of contemporary antisemitism. I think that's a great model. So they're doing serious academic work on contemporary antisemitism, not just classical antiSemitism, which we're all familiar with, Neo Nazis, etc. You know, what does it look like today? You know, red triangles, Hamas headbands. This is a new language of hate that I think we need to be on top of. Manya Brachear Pashman:   In fact, you presented a paper recently, there, correct, at the London Center, or at a conference sponsored by the London Center? Adam Louis-Klein:   Yeah, I did. I presented a paper. It was called the Dissolving the Denotational Account of Antisemitism. So denotational means, what words refer to. Because what I found very often is that it's a trope that's become really familiar now. Anti-Zionists, they say, we don't hate Jews, we only hate Zionists. We don't hate Judaism, we hate Zionism. We're not antisemitic, we're critical of Israel.  So these distinctions that are made are all about saying, you can't point to us as attacking Jews, because our language is such that we are denoting we are referring to something else. So in my talk, I was trying to explain that I like look at anti-Zionism more like a symbolic anthropologist. So when an anthropologist goes and works with an indigenous culture, we look at the kinds of symbols that they use to articulate their vision of the world. The Jaguar, for example, becomes a symbol of certain kinds of potency or predation, for example. So I look at anti-Zionism in the same way. It's not important to me whether they think they're referring to Israel or Jews. What's important to me is the use of conspiratorial symbols, or a symbol of child killing, for example. So we see that classical antisemitism accused Jews of killing children. Anti-Zionism today constructs Israelis as bloodthirsty and desiring to kill children. So when we see that, we see that even if they say not Jews, Zionists, they're using similar symbols that have mutated. So I think that's what I'm trying to track, is both the mutation of classical antisemitism into anti-Zionism, and also the continuities between the two. Manya Brachear Pashman:   Did you ever experience antisemitism from your academic circles or really anywhere in life through from childhood on? Adam Louis-Klein:   Not particularly. So I went to a northeastern prep school, and we were, there were very few Jews, so I think we were sort of seen as another to the kind of traditional northeast New England aristocracy. But it wasn't something that overt, I would say. I think that antisemitism is something that occurs more so in cycles. So if you look at the 19th century, emancipation of Jews and integration of Jews into society, that was the up part of the cycle, and then the reaction to that came on the down part of the cycle. So unfortunately, I think we're in the same thing today.  So Jews have very successfully assimilated into American society and became very successful and integrated into American society. But now we're seeing the backlash. And the backlash is taking a new form, which is anti-Zionism, which allows itself to evade what classical antisemitism looks like, and what we're used to identifying as classical antisemitism. Manya Brachear Pashman:   So I do want to talk about the word indigenous or indigeneity. Jews celebrate the creation of Israel as a return to their indigenous homeland, and Palestinians also consider it their indigenous homeland. So how are their definitions of indigeneity, how are those definitions different or distinct? I mean, how are their experiences distinct from each other's and from the people and the tribes with whom you immersed yourself in the Amazon? Adam Louis-Klein:   So I think indigeneity, in its fundamental meaning, captures something very real that's common to tons of different groups across the world. Which is a certain conception of the way that one's genealogical ancestry is connected to a specific territory where one emerged as a people, and through which one's own peoplehood  is defined. So as Jews, our own peoplehood is connected to the land of Israel. It's the Promised Land, it's the place where our civilization first flourished, and it's the place we've always looked to return to. And so that is very similar to indigenous groups around the world.  Now, at the same time, I think there's another concept of indigeneity that gets thrown in and sometimes confuses the issue a little bit, and that's that being indigenous relates to a specific history of dispossession, usually by European colonialism, starting in the 16th century. Now, in fact, there have been many colonialism throughout history. So there have been Islamic civilization practiced widespread colonialism. The Romans practiced colonialism. The Babylonians. But there is a tendency to only look at this form of colonialism.  And now when we look at the Middle East, what we find then is these analytics are becoming confused and applied in strange ways. So we see that Palestinians, for example, their genealogical traditions, they understand themselves as tribally derived from tribes in Arabia that expanded with Muhammad's conquest, and that's very common. And Arabian culture and Arabic language is what they practice.  And so at that level, from a factual perspective, Palestinians are not indigenous in the genealogical sense. However, there's a tendency to believe, since Jews have a state today, then since they appear not as dispossessed, because Jews have actually repossessed our ancestral land, that Jews can't be indigenous. But so I think that's a confusion. The basic understanding of what indigenous means, and largely what the UN definition is based on, is this notion of continuous identification with the territory.  So I really think that this isn't so much a question of who can live where. I think Palestinians' right to live in the land has largely been recognized by the UN Partition Plan in 1947, or the Oslo Accords, and other peace deals, but it's a question of conceptual clarity and fact. And so at this level, I believe that the UN and other institutions should formally recognize Jews as indigenous to the land of Israel. Manya Brachear Pashman:   You have written, and I want to read this line, because it's so rich you have written that the recursive logic of an antiSemitic consensus builds upon itself, feeds on moral certainty, and shields its participants from having to ask whether what they are reproducing is not justice at all, but a new iteration of a very old lie. I. So are there other examples of that phenomenon in academia, either currently or in the past? Adam Louis-Klein:   So what I was trying to grasp with that was my sense of despair in seeing that it was impossible to even point to people, point people to fact within academia, or debate these issues, or explain to non Jews who Jews even are. So I got the sense that people are talking quite a lot about Jews, but don't seem to really care about our voices.  So some of that writing that you're quoting is an attempt to understand anti Zionism, not just not only as libel, but also as a kind of practice of exclusion, where Jews feel silenced in spaces. And where, where for all the talk of Academic Freedom versus antisemitism, which I think can sometimes be a tricky issue, I believe that Jews own academic freedom has fundamentally been violated by this discourse so that recursive logic is the way rumor and repeating slogans and repeating notions, regardless of their factual content, like the Jews or settler colonists, sort of builds on itself, as well as on social media, with this algorithmic escalation until it's almost impossible to talk back to it.  So an example would be in 2024 the American Anthropological Association had its big conference, and the Gaza genocide was the main theme. But it wasn't a theme we were all going to go and debate. It was a theme that we assumed was true, and we were going to talk about it as a thing in the world, and then the Society for cultural anthropology released an issue with the exact same premise.  It was glorifying Ismail Haniyeh of Hamas and Nasrallah of Hezbollah. And then, interestingly enough, just the other day, they released another edition, which was about settler colonialism, and saying, We want to come back to this issue and and reaffirm that settler colonialism applies to Israel and Palestine against people who are attacking the concept, and we're against the exceptionalization of Israel in their terms.  And so I searched through the document, but I couldn't find anywhere where Jews were talked about as indigenous, not even as a fact, but even as a claim. I couldn't find anywhere in this journal where Jew it was even acknowledged that Jews might believe that we are indigenous. So it's almost as if the very notion is just completely erased by consciousness within academia. Which is quite frightening. Manya Brachear Pashman:   And do you feel able to push back on that. In other words, as a fellow anthropologist, are you able to ask, why is this omitted from this paper, from this journal? Adam Louis-Klein:   No, because they will simply ignore you. So that's why I believe these parallel spaces are so important and what I see my work trying to do is to help build a Jewish intellectual discourse. And unfortunately, I think we have to start a little bit internally. So we've been somewhat ghettoized.  But if we build up that space, and construct these spaces where we have, where we can share the same premises and we don't have to argue from the bottom up every time. I think that will give us strength and also more clarity on our own understanding of what's happening. You know, both of the level of what is anti-Zionism, what is this new discourse? And at the level of, how can we speak from Jewish peoplehood as a legitimate place to even theorize from or build academic theories from. Manya Brachear Pashman:   You mentioned earlier that you held on to doubt. You kept open the possibility that Israel is in the wrong here, and you were watching for, looking for signs or evidence that your colleagues were correct. But as you've watched the horrors unfold, and wondered to yourself whether maybe Israel isn't really defending itself, why have you not concluded that that is indeed the case? Why have you reached the opposite conclusion? Adam Louis-Klein:   Yeah, so I talked earlier about using, like a critical race theory analysis, so thinking about ideologies and the kind of tropes they're using and the way they're talking about Israelis, but I think that's only one part of the picture. So what I noticed is, one, they didn't want to do that kind of analysis, but two, they also weren't interested in empirical fact. So when I would sometimes try and do that analysis like this. This sounds like antisemitic, right? They would say, oh, but it's true. Israel is doing this stuff. Israel is intentionally killing Palestinian children. Israel is going completely beyond the laws of war. This is a genocide of unique proportions. Completely irrational and exaggerated statements.  They also didn't want to engage with fact. I spent a lot of time digging up the sources of this material, given disinformation. For example, the Al-Ahli incident, where it was claimed by the Hamas health ministry that Israel had intentionally bombed the Al-Ahli hospital, killing 500 people. Al Jazeera promoted it. Western outlets also promoted it, and I had people all over my wall attacking me, saying that I'm justifying this by standing with Israel. And I saw what happened after, which was that they looked into it. The casualty count was tragic, but it was far lower than reported. It was about 50 people, and it was an Islamic Jihad rocket, so Israel was not even responsible.  So I think that any rational person who sees what happened in that incident becomes skeptical of everything else they're being told and of the information circuits. And so when I also saw that the people who were talking about the Gaza genocide, weren't seemed completely unfazed by that. That made me have to rethink also what they were doing, because if they're unfazed by something like that, that suggests this isn't a truth that they're being forced to acknowledge, it sounds a bit more like a truth that has its own sort of incentive to believe in despite fact, rather than being pushed towards it because of fact. Manya Brachear Pashman:   So I'm curious, if you went back to the people that you had been immersed with and had been studying for the matter of months before October 7, did you go back to them and tell them what had happened, or did they somehow know what had happened? And I'm just curious if there was any kind of response from them? Adam Louis-Klein:   Interesting. Yeah, I speak with them regularly, on a regular basis. They don't know exactly what's happened. I think they see sometimes news, but it's largely their understanding, is that there's a lot of wars in the Western world. And they ask why? Why is there so much war? Why is there so much suffering?  I mean, they were particularly interested in in the Ukraine war, because they couldn't wrap their head around why Putin was doing this, which I think is pretty similar to a lot of people, but they do see, some of them see Israel as kind of, you know, a figure of strength, and compare Israel almost to their own notions of ancestral, sort of potency or power. So they have a very different understanding of the relationship between, let's say, power and victimhood. They don't necessarily fetishize being powerless. Manya Brachear Pashman:   Tell me a little bit about this tribe, these people that you spent time with.  Adam Louis-Klein: So the Desano there, they're one of a number of many ethnicities who inhabit the Northwest Amazonian region in northwest Brazil and southeast Columbia. They live in an extremely complex world in which there are over 25 languages in the region. And they have a very unique form of marriage, where you have to marry someone who speaks a different language than you. And so any community has a kind of nucleus of people who speak the same language, and they're from the same tribe. But the women in the community all speak different languages and come from different tribes.  So I think it's a kind of space where you have to think across difference. You're constantly confronted with people who are other than you, who are from different tribes and different communities, as well as the relationship between the Western world and the indigenous world itself. And I think that's really part of the promise of anthropology, like coming back to what I was saying earlier about a diasporic Jewish sensibility, I think it's also just a Jewish sensibility. Part of being a distinct people is that we need to think with other people, and I think that includes Muslims and Arabs and Christians as well. Manya Brachear Pashman:   That is such an enlightened approach that they have taken to marriage. Isn't that what marriage is all about, crossing those differences and figuring out and they just do it from the very beginning. And I'm also curious, though, are they also mixing with Western cultures. In other words, have they broadened that, or do they keep it within those villages? Adam Louis-Klein:   Yeah, so they've taken on a lot of features of the surrounding, Colombian Spanish language culture, and that is the struggle today. Because there's a lot of economic pressures to move to the towns and the cities in order to get work and employment. And that can pose problems to the reproduction of the traditional village community.  And so that's part of what we've been struggling with and part of the project with them. So we're currently translating an old book about anthropology, about them into their language, so they have the Bible, which was translated into the language by missionaries. And now we also want to translate their own cultural material into their language so that can help them preserve the language and preserve their own cultural knowledge. Manya Brachear Pashman:   So what's next for you, Adam? Adam Louis-Klein:   So I'm hoping to continue writing and to continue getting out this work. I'm hoping to also work with grassroots organizers to try to put some activist meat onto this opposition to anti-Zionism. So I believe that, as I was talking about parallel academic spaces are really important, I also think it's important to be able to speak back to anti-Zionism with activist language. Not only the academic side, but the activist side. So I'm working with the group now, a decentralized group, developing infographics, memes, things that can circulate to educate people about anti-Zionism as the new form of antisemitism today. Manya Brachear Pashman:   Thank you for taking on this work and for sharing your story. Adam Louis-Klein:   Thank you so much. It was a pleasure.  

The relationship between the city and cinema is formidable. The images and sounds of the city found in movies are perhaps the only experience that many people will have of cities they may never visit. Films influence the way we construct images of the world, and accordingly, in many instances, how we operate within it. Cinematic Cairo: Egyptian Urban Modernity from Reel to Real offers a history of Cairo's urban modernity using film as the primary source of exploration, and cinematic space as both an analytical tool and a medium of critique. Cairo has provided rich subject material for Egypt's film industry since the inception of the art form at the end of the nineteenth century. The “reel” city—imagined, perceived, and experienced—provides the spatial domain that mirrors change and allows for an interrogation of the “real” city as it encountered modernity over the course of a century.Bringing together chapters by architects and art and literary historians, this volume explores this parallel and convergent relationship through two sections. The first uses films from the 1930s to the end of the twentieth century to illustrate the development of a modern Cairo and its modern subjects. The second section is focused on tracing the transformation of the cinematic city under conditions of neoliberalism, religious fundamentalism, and gender tensions. The result is a comprehensive narrative of the urban modernity of one of the most important cities in the Arab world and Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Arab-Muslim discussion and interviews with hosts Samar Jarrah and Ahmed Bedier.

The relationship between the city and cinema is formidable. The images and sounds of the city found in movies are perhaps the only experience that many people will have of cities they may never visit. Films influence the way we construct images of the world, and accordingly, in many instances, how we operate within it. Cinematic Cairo: Egyptian Urban Modernity from Reel to Real offers a history of Cairo's urban modernity using film as the primary source of exploration, and cinematic space as both an analytical tool and a medium of critique. Cairo has provided rich subject material for Egypt's film industry since the inception of the art form at the end of the nineteenth century. The “reel” city—imagined, perceived, and experienced—provides the spatial domain that mirrors change and allows for an interrogation of the “real” city as it encountered modernity over the course of a century.Bringing together chapters by architects and art and literary historians, this volume explores this parallel and convergent relationship through two sections. The first uses films from the 1930s to the end of the twentieth century to illustrate the development of a modern Cairo and its modern subjects. The second section is focused on tracing the transformation of the cinematic city under conditions of neoliberalism, religious fundamentalism, and gender tensions. The result is a comprehensive narrative of the urban modernity of one of the most important cities in the Arab world and Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

The relationship between the city and cinema is formidable. The images and sounds of the city found in movies are perhaps the only experience that many people will have of cities they may never visit. Films influence the way we construct images of the world, and accordingly, in many instances, how we operate within it. Cinematic Cairo: Egyptian Urban Modernity from Reel to Real offers a history of Cairo's urban modernity using film as the primary source of exploration, and cinematic space as both an analytical tool and a medium of critique. Cairo has provided rich subject material for Egypt's film industry since the inception of the art form at the end of the nineteenth century. The “reel” city—imagined, perceived, and experienced—provides the spatial domain that mirrors change and allows for an interrogation of the “real” city as it encountered modernity over the course of a century.Bringing together chapters by architects and art and literary historians, this volume explores this parallel and convergent relationship through two sections. The first uses films from the 1930s to the end of the twentieth century to illustrate the development of a modern Cairo and its modern subjects. The second section is focused on tracing the transformation of the cinematic city under conditions of neoliberalism, religious fundamentalism, and gender tensions. The result is a comprehensive narrative of the urban modernity of one of the most important cities in the Arab world and Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The relationship between the city and cinema is formidable. The images and sounds of the city found in movies are perhaps the only experience that many people will have of cities they may never visit. Films influence the way we construct images of the world, and accordingly, in many instances, how we operate within it. Cinematic Cairo: Egyptian Urban Modernity from Reel to Real offers a history of Cairo's urban modernity using film as the primary source of exploration, and cinematic space as both an analytical tool and a medium of critique. Cairo has provided rich subject material for Egypt's film industry since the inception of the art form at the end of the nineteenth century. The “reel” city—imagined, perceived, and experienced—provides the spatial domain that mirrors change and allows for an interrogation of the “real” city as it encountered modernity over the course of a century.Bringing together chapters by architects and art and literary historians, this volume explores this parallel and convergent relationship through two sections. The first uses films from the 1930s to the end of the twentieth century to illustrate the development of a modern Cairo and its modern subjects. The second section is focused on tracing the transformation of the cinematic city under conditions of neoliberalism, religious fundamentalism, and gender tensions. The result is a comprehensive narrative of the urban modernity of one of the most important cities in the Arab world and Global South. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/architecture

For Christians in the West, the concept of “tribe”might be an alien concept. For much of the world, however, the tribe is a normal part of everyday life. The tribe is the community of shared values and history, where jobs and insurance are provided, and where members are protected. The Bible also speaks of tribes and the importance of reaching them with the Gospel.  But what about the Global Church? Could it be considered the Tribe of Christ? If so, how would that play out? What responsibilities would we have for one another? How would our own lives be different if we realized our extended families were actually tribes that needed to know Christ?To talk through this important yet largely untouched topic, Charles McAllister joins this episode of the Christian Emergency Podcast. Charles has served for many years as a Christian missionary in Jordan, where he had a front row seat to Arab tribal life. He recognized that many of thefeatures of tribal life mirrored ways Christians are called to live in community. Hospitality, history and identity were all hallmarks of the tribe. His insights are significant for Christian missions, as well as how we live out our lives in a hostile world.  If you find this episode helpful, please give us a positive rating and review wherever you listen to your favorite podcasts. Also share this episode with a friend so they too can be blessed by these insights.To learn more about the resources mentioned in this episode, see the following.The Tribe of Christ (Website): Contains Charles' dissertation on the Tribe of Christ.Progressing Together (Website): Evangelism anddiscipleship tools for sharing the Gospel, biblical principles and life in the Tribe of Christ.Christian Emergency Alliance (Website)Christian Emergency Alliance (Twitter / X):@ChristianEmerg1Christian Emergency Alliance (Facebook):@ChristianEmergencyThe Christian Emergency Podcast is a production of the Christian Emergency Alliance.Soli Deo Gloria

Syria: Syria Arab Army and government jihadist. Ahmad Sharawi FDD 1898

Author and commentator Omar El Akkad joins me this week to talk about his latest book “One day, Everyone Will Have Always Been Against This”. This is perhaps the most important book I've read in the last couple of years as it brought together all that I have been thinking, and feeling, about Western Liberalism. I talk to Omar about the larger themes that led to him writing the book, and his own questions of identity as a result of his experiences as an Arab writer in the West. Our conversation was powerful, intense and thought-provoking. This episode is brought to you by EFG Hermes One, your one app for investing in more than 35 stock markets worldwide. Start Investing Today: https://app.efghermesone.com/ Chapters: 0:00 Introduction to Omar El Akkad 02:10 Exploring identity and belonging 18:15 What opened Omar's eyes to this? 24:20 The power of language and of social media 31:35 The role of individuals to effect change 36:15 The Lightning Round Learn more about your ad choices. Visit megaphone.fm/adchoices

We welcome back Prof Nasser Rabbat to discuss his latest book "Writing Egypt: Al-Maqrizi and His Historical Project," which focuses on the 14th-century historian labeled as Egypt's greatest historian. The director of the Aga Khan Program for Islamic Architecture at MIT outlines the journey and reasons behind his lengthy process of writing the book, the life and works of Al-Maqrizi, his significance in chronicling Egypt's history, and his unique subjective approach to historiography. We also delve into Al-Maqrizi's relationship with the famous sociologist Ibn Khaldun and the socio-political context of Egypt during the Mamluk period. The episode explores themes of patriotism, scholarly dedication, and the historical narrative of the Arab world. 00:00 Introduction01:01 Discussing Rabbat's New Book "Writing Egypt: Al-Maqrizi and His Historical Project"05:16 The Life and Times of Al-Maqrizi17:17 Al-Maqrizi's Historical Contributions20:02 The Mamluk Era and Its Impact on Scholarship26:52 Al-Maqrizi's Legacy and Influence38:40 Al-Maqrizi's Relationship with Ibn Khaldun41:54 The End of History and Ibn Khaldun's Influence43:00 Ibn Khaldun's Theory and Its Application44:33 Al-Maqrizi's Background and Scholarly Life47:43 Humor in Historical Writings49:24 Egyptian Identity and Nationalism53:09 Al-Maqrizi's Love for Egypt55:30 Modern Interpretations of Al-Maqrizi01:10:21 Egyptian Nationalism in the 20th Century01:19:01 Future Works Nasser Rabbat is the Aga Khan Professor and the Director of the Aga Khan Program for Islamic Architecture at MIT.  His interests include Islamic architecture, urban history, Arab history, contemporary Arab art, heritage studies, and post-colonial criticism. He has published numerous articles and several books on topics ranging from Mamluk architecture to Antique Syria, to urbicide, such as "Imarat al-Mudun al-Mayyita" (The Architecture of the Dead Cities) (2018); and online book, "The Destruction of Cultural Heritage: From Napoléon to ISIS," co-edited with Pamela Karimi (2016).  Rabbat held several academic and research appointments in Cambridge MA, Princeton, Los Angeles, Cairo, Granada, Rome, Paris, Abu Dhabi, Doha, Munich, and Bonn. Connect with Nasser Rabbat

Pope Leo XIV has implored a million young Catholics from around the world to aspire to great things and not settle for less at a special Jubilee celebration in Rome. We have a report on the Catholic social media influencers who spread the gospel online. Also on the programme: Arab nations have condemned a visit to the al-Aqsa mosque compound in Jerusalem by Israel's far-right national security minister, Itamar Ben-Gvir; and Kim Kardashian's new facial wrap you wear while sleeping generates much online chatter. (Photo: Pope Leo XIV presides over Holy Mass on the occasion of the Jubilee of Youth, at Tor Vergata in Rome, Italy, 03 August 2025. Credit: EPA/Shutterstock)

Started the week off with El Salvador banning term limits, and then Mexico's ongoing headache with drug cartel corruption. Also we had dozens of people dying in fuel riots in Angola, Gary Busey pleads guilty to sexual assault, Diddy wants bail, Hamas condemned by Arab league, Russia earthquake, and dozens of young South Africans die in botched ritualistic circumcisions. Music: Kings of Leon/"Back Down South"

On Thursday's Mark Levin Show, the 2020 U.S. Census contained significant errors, overcounting populations in blue states, while undercounting in red states leading to misallocated congressional seats that favored Democrats and cost Republicans about five seats. This widened Trump's Electoral College victory margin and tightened House control more than warranted. In response, Texas Republicans are holding a special legislative session to redraw congressional districts, potentially gaining up to five more GOP seats in the 2026 midterms. The move echoes a 2003 gerrymander, with Democrats decrying it as hypocritical given their own history of similar tactics in blue states, but it's necessary since Democrats don't play fair. Also, a two-state solution for Israel and Palestine would carve up Israel's indigenous lands and holy sites to create a terrorist state aimed at destroying Israel. Arab nations reject Palestinians while forcing concessions on Israel. Imagine what would have happened if President Trump wasn't President – the destruction of Israel by terrorists, Marxists, European quislings, the UN, and anti-Semitic elements worldwide, including in the Democrat Party, media, academia, podcasters, influencers, and isolationists. Later, death penalty practices in red states are superior to those in blue states, as the executions of these monstrous criminals are warranted. Afterward, On Power explains that history is filled with tyrants seizing power under the guise of liberty, such as in Marxist regimes where promises of liberation through class warfare and collectivism lead to genocidal police states. Abraham Lincoln highlighted how "liberty" means different things to different people—individual freedom for some, exploitation of others for the rest—resulting in incompatible concepts labeled as liberty and tyranny. Similarly, "democracy," loosely defined as non-autocratic government, is misused by the power-hungry to deceive, as George Orwell noted in Politics and the English Language, where political words are perverted dishonestly, and regimes claim to be democratic for praise while fearing a fixed definition. Finally, EPA Administrator Lee Zeldin calls in to announce a proposal to rescind the 2009 Obama-era Endangerment Finding. This finding declared that greenhouse gas emissions pose a danger to public health and welfare, enabling extensive regulations such as the Clean Power Plan and costing over $1 trillion in compliance.  The proposed rescission aims to eliminate burdensome rules, saving small businesses at least $170 billion and reducing regulatory overreach on emissions standards for vehicles and power plants. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Donate (no account necessary) | Subscribe (account required) Join Bryan Dean Wright, former CIA Operations Officer, as he dives into today's top stories shaping America and the world. In today's episode, we cover Durham Annex Confirms Trump-Russia Hoax Origins Newly declassified findings show Hillary Clinton's campaign fabricated the Trump-Russia collusion narrative to distract from her own email scandal. The FBI launched its Crossfire Hurricane investigation without evidence, with questions mounting over Obama-era intelligence officials' involvement. Clapper Threatened Whistleblower, New Letter Reveals A whistleblower says he was pressured by James Clapper's team to endorse a false intelligence assessment. When he refused, his promotion was threatened. Senate Democrats reportedly ignored his warning. The mainstream press remains silent as Pulitzer Prize-winning outlets avoid revisiting the debunked narrative. Jobs Report and Trump's Federal Workforce Cuts The July jobs number arrives today with major implications for interest rate policy. Meanwhile, 154,000 federal workers have taken Trump's buyout offer. ICE and DHS are ramping up hiring, while the administration pushes toward leaner government staffing. Tariff Deadlines, Trade Deals, and Whirlpool's Comeback Trump's tariffs defuse a looming war between Thailand and Cambodia. New trade deals are signed and global rates reset to a baseline of 10 to 15 percent. Whirlpool celebrates the policy shift, but legal challenges could bring tariff chaos this winter unless Congress steps in. Nvidia Chips for Rare Earths Sparks Backlash Trump authorizes a controversial swap allowing China to buy U.S. AI chips in exchange for critical minerals. Lawmakers are outraged, warning the deal risks U.S. technological leadership. Meanwhile, the White House scrambles to rebuild a domestic supply chain for rare earth magnets. U.S. Missile Shortage and War Readiness During the Israel-Iran conflict, the U.S. used 25 percent of its THAAD interceptor stockpile. New funding will boost production, but critical components still rely on Chinese supply chains. Analysts warn of vulnerabilities if conflict with China erupts. Biden-Era Migrant Flow Through Panama Stops Cold The Darien Gap, once a highway for 80,000 monthly migrants under Biden, now sees just 10. The collapse of the route confirms the migrant crisis was always a policy choice. Arab League Calls for Hamas to Disarm In a rare move, Arab states and Turkey publicly demand Hamas step down and hand over weapons to the Palestinian Authority. While Israel and Trump cautiously welcome the news, aid delivery failures and propaganda missteps complicate hopes for peace. Iran's Cultural Pivot from Islam to Ancient Persia Facing declining popularity, Iran's regime embraces its pre-Islamic Persian heritage. Analysts say the shift is meant to unify the country with cultural pride amid internal discontent and war fatigue. U.S. Opens Visa-Free Travel for Argentina Trump gifts President Milei a visa-free travel program, but critics warn it may increase transnational crime. Lawmakers call for stricter travel vetting and question the expansion of Obama-era ESTA policies. AI's Disruption Hits Rural Colombian Schools Students in a small town near Bogotá are using Meta's AI tool to fake homework, failing tests as a result. Teachers crack down with new policies. Bryan reflects on AI's impact on youth, work, and future voting behavior, urging thoughtful policy before Big Tech decides for us. "And you shall know the truth, and the truth shall make you free." - John 8:32

Born in the Great State of New Jersey, Dean Obeidallah's comedy comes in large part from his unique background of being the son of a Palestinian father and a Sicilian mother. Dean, an award winning comedian who was at one time a practicing attorney, co-starred on Comedy Central's “The Axis of Evil” Comedy TV special. He is the co-creator of Comedy Central.com's critically acclaimed Internet series “The Watch List” featuring a cast of all Middle Eastern-American comedians performing stand up and sketch comedy. Dean has appeared twice on ABC's “The View,” on the nationally syndicated TV series “Comics Unleashed with Byron Allen” and was one of five comedians profiled in the recent one hour TV Special entitled: “Stand Up: Muslim-American Comics Come of Age” which aired in the US on PBS and internationally on BBC World and Al Jazeera.   Dean co-directed and co-produced the award winning documentary “The Muslims Are Coming!” featuring a tour of American-Muslim comedians performing free comedy shows across the heartland of America in the hopes of using comedy to foster understanding and dispel misconceptions about Muslims. The film also features special guest interviews with various well known people including: “The Daily Show's” Jon Stewart and Assif Mandvi, Russell Simmons, Soledad O'Brien and Ali Velshi, MSNBC's Rachel Maddow, comedians Lewis Black, David Cross, Lizz Winstead and Colin Quinn as well as Congressman Keith Ellison, and many more. The film is now available on Netfilx, iTunes and Amazon.   Dean co-created the comedy show “Stand up for Peace” along with Jewish comic Scott Blakeman which they perform at colleges across the country in support of peace in the Middle East and as a way of fostering understanding between Arab, Muslim and Jewish-Americans.   He is writes for MSNBC, CNN and The Daily Beast as well as other publications.   Dean is also the co-creator and co-producer of the New York Arab-American Comedy Festival .He is also proud to serve as the Executive Director of The Amman Stand up Comedy Festival – the first stand up comedy festival ever held in the Middle East Dean is proud to have received the first annual “Bill Hicks Spirit Award” for “thought provoking comedy” (named after the late comedian Bill Hicks) from the NY Underground Comedy Festival and the Hicks' Family.

This month at Mosaic, we hosted a very important set of conversations, spurred on by a very important essay: “The Enchantment of the Arab Mind,” by the Egyptian-American writer Hussein Aboubakr Mansour. Mansour traces the roots of jihadism to European, and especially German, philosophy, transmitted through 20th-century Arab radicalism. Earlier this week, we broadcast a conversation about the essay with Hussein and two eminent professors: Bernard Haykel from Princeton University and Ze'ev Maghen from Bar-Ilan University. The discussion was at times contentious in the best, and most illuminating, of ways. For anyone interested in intellectual history and the history of the Middle East, this is one of the most fascinating conversations we've ever convened.   Musical selections in this podcast are drawn from the Quintet for Clarinet and Strings, op. 31a, composed by Paul Ben-Haim and performed by the ARC Ensemble.  

In this fascinating remastered episode (originally released Jul 8, 2022), we talk with Professor Brandon Wolfe-Hunnicutt about the numerous coups of Iraq from 1953-1968 (and the CIA/State Department role in these) amidst the background of rising Arab nationalist politics and pushes by several groups for nationalization of Iraqi oil.  A fantastic discussion based off of Brandon's equally fabulous book The Paranoid Style in American Diplomacy: Oil and Arab Nationalism in Iraq! Brandon Wolfe-Hunnicutt is a historian at California State University, Stanislas.  You can (and should!) get The Paranoid Style in American Diplomacy: Oil and Arab Nationalism in Iraq from Stanford University Press https://www.sup.org/books/title/?id=26330  Help support the show by signing up to our patreon, where you also will get bonus content: https://www.patreon.com/guerrillahistory  We also have a (free!) newsletter you can sign up for, and please note that Guerrilla History now is uploading on YouTube as well, so do us a favor, subscribe to the show and share some links from there so we can get helped out in the algorithms!

Headlines:  – Welcome to Mo News (02:00) – Fed Keeps Interest Rates Unchanged Despite Internal Divisions and Political Pressure (07:10) – Trump Envoy Witkoff Heads To Israel To Discuss Gaza Crisis (13:30) – For The First Time, Entire Arab League Condemns Oct. 7, Urges Hamas To Disarm (17:20) – Kamala Harris Says She Is Not Running For California Governor (22:30) – Stock Trading Ban Bill Sparks Drama With White House (25:15) – Amazon Paying New York Times at Least $20 Million a Year in AI Deal (28:40) – Starbucks Tests Coconut Drinks, Agave Syrup in Healthier Menu for RFK Jr. Era (32:10) – Forbes 2025 50 Over 50: Meet The Women Who Define Innovation, Drive And Hope (33:45) – On This Day In History (36:40) Thanks To Our Sponsors:  – ⁠LMNT⁠ - Free Sample Pack with any LMNT drink mix purchase –⁠ Industrious⁠ - Coworking office. 30% off day pass –⁠ Athletic Greens⁠ – AG1 Powder + 1 year of free Vitamin D & 5 free travel packs – Surfshark - 4 additional months of Surfshark VPN | Code: MONEWS – BetterHelp – 10% off your first month

Suzi speaks to Yoav Peled of Tel Aviv University about the accelerating crisis in Israel and Gaza. Though there is a “humanitarian pause” in Israel's war, the relentless and devastating destruction of Gaza grinds on with staggering human costs. Gazans are starving and the world is taking notice. Netanyahu faces growing international condemnation and internal anger. Along with Israeli spokesmen and far right cabinet members, he denies there is starvation, or blames it on Hamas. Polls now show that most Israelis want the war to end and the hostages returned even if Hamas remains in power. Weekly public protests are growing, but haven't yet matched the pre-war anti-Netanyahu demonstrations. We explore the broader political implications of the war: the disarray of the opposition, the growing authoritarianism of the state, public awareness and public opinion, and the push to disqualify Arab parties from the slated October elections which Yoav thinks could come earlier. Can Netanyahu stay in power? Peled says Bibi has worked hard to remove any potential threat or successor, so “there's no government, there's no Israel, there's only Bibi.” Jacobin Radio with Suzi Weissman features conversations with leading thinkers and activists, with a focus on labor, the economy, and protest movements.

-Mary Walter hosts the show today as Rob moves to DC. -Mary discusses President Trump's recent trade agreements with Pakistan and South Korea. -Guest Daniel Lippman addresses Middle East developments, including Arab nations' push for Hamas to disarm and the challenges of a two-state solution. Today's podcast is sponsored by : BIRCH GOLD - Protect and grow your retirement savings with gold. Text ROB to 98 98 98 for your FREE information kit! To call in and speak with Rob Carson live on the show, dial 1-800-922-6680 between the hours of 12 Noon and 3:00 pm Eastern Time Monday through Friday…E-mail Rob Carson at : RobCarsonShow@gmail.com Musical parodies provided by Jim Gossett (www.patreon.com/JimGossettComedy) Listen to Newsmax LIVE and see our entire podcast lineup at http://Newsmax.com/Listen Make the switch to NEWSMAX today! Get your 15 day free trial of NEWSMAX+ at http://NewsmaxPlus.com Looking for NEWSMAX caps, tees, mugs & more? Check out the Newsmax merchandise shop at : http://nws.mx/shop Follow NEWSMAX on Social Media:  -Facebook: http://nws.mx/FB  -X/Twitter: http://nws.mx/twitter -Instagram: http://nws.mx/IG -YouTube: https://youtube.com/NewsmaxTV -Rumble: https://rumble.com/c/NewsmaxTV -TRUTH Social: https://truthsocial.com/@NEWSMAX -GETTR: https://gettr.com/user/newsmax -Threads: http://threads.net/@NEWSMAX  -Telegram: http://t.me/newsmax  -BlueSky: https://bsky.app/profile/newsmax.com -Parler: http://app.parler.com/newsmax Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode of The PDB Afternoon Bulletin:  First—Saudi Arabia, Qatar, Egypt, and the rest of the 22-member Arab League have signed a formal declaration condemning Hamas's barbaric 7 October massacre, calling on the terror group to disarm, surrender control of Gaza, and release the remaining Israeli hostages. We'll have the details. Later in the show—one of the most powerful earthquakes ever recorded struck off the coast of Russia's remote Far East early Wednesday, triggering tsunamis and prompting evacuations throughout the Pacific. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting PDBPremium.com. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief. YouTube: youtube.com/@presidentsdailybrief Birch Gold: Text PDB to 989898 and get your free info kit on gold American Financing: Call American Financing today to find out how customers are saving an avg of $800/mo. 866-885-1881 or visit https://www.AmericanFinancing.net/PDB - NMLS 182334, https://nmlsconsumeraccess.org Learn more about your ad choices. Visit megaphone.fm/adchoices