Podcasts about Asian

The Japanese used approximately 60,000 POWs, mainly British, Dutch, Australian, and American, to construct the railway alongside an estimated 180,000 to 250,000 Asian civilians. It is estimated that around 12,000 Allied prisoners and up to 90,000 civilians died during ...

US equity futures lower with S&P down (1.4%). European equity markets are sharply lower, follows firmer close on Thursday. Asian equity markets were weaker. Bonds strengthen, tracking big move in treasuries which sees US 10-year at 3.95%. Dollar is weaker. Oil down. Gold extends to new record high. Industrial metals mixed. Bitcoin lower. Markets have been keying off renewed turbulence in US regional banking space after KRX fell 6% to four-month low amid regional-bank credit concerns, which added to concerns over souring loans following collapse of subprime auto lender Tricolor and autoparts maker First Brands. Developments drew attention to JP Morgan CEO Jamie Dimon's warning about potential for more revelations. Press also highlighted concerns stemming from riskier credit as big investors dial back exposure.Companies Mentioned: CME Group, Eli Lilly, Novo Nordisk

Lionel sets the record straight on Donald Trump's controversial 1989 Central Park jogger ad, contrasting the original plea for law enforcement with the "rewritten" narrative of "political storytelling". Then, a deep dive into the Supreme Court battle over race-based redistricting, dissecting the astonishing legal logic that compared racial gerrymandering to ADA ramps for the disabled. Plus, a look at NYC politics, the "juvenescent silly extremism" of a mayoral candidate, and a necessary detour into the latest bizarre YouTube health trend: the deep Asian squat. Learn more about your ad choices. Visit megaphone.fm/adchoices

S&P futures are up +0.3% and pointing to a higher open today. Asian equities posted mixed results on Thursday, with Japan's Nikkei up +1.2% and Korea's Kospi outperforming on optimism around U.S.-South Korea trade talks. European markets opened narrowly mixed. The Trump administration maintained a hawkish stance on trade as U.S.-China tensions escalated. USTR Greer criticized China's new rare earth export restrictions, labeling them a global supply chain power grab and a violation of trade agreements. Treasury Secretary Bessent dismissed reports that China is leveraging U.S. stock market concerns to push for negotiations, asserting the U.S. won't capitulate due to market fluctuations. Companies Mentioned: Microsoft, Estée Lauder, SL Green Realty

What do we travel with? How do we prefer to travel? What are our travel hacks? If you are seasoned travel or just getting into that hamster wheel, this is the episode for you. Our thoughts, best practices and hacks on traveling.Share with us yours on LinkedIn or X.Our co-hosts:Bertrand Schmitt, Entrepreneur in Residence at Red River West, co-founder of App Annie / Data.ai, business angel, advisor to startups and VC funds, @bschmittNuno Goncalves Pedro, Investor, Managing Partner, Founder at Chamaeleon, @ngpedroOur show: Tech DECIPHERED brings you the Entrepreneur and Investor views on Big Tech, VC and Start-up news, opinion pieces and research. We decipher their meaning, and add inside knowledge and context. Being nerds, we also discuss the latest gadgets and pop culture news Subscribe To Our Podcast Nuno Goncalves PedroINTRODUCTIONWelcome to Episode 69 of Tech DECIPHERED. Today we'll go on a slightly softer note and discuss our travel hacks and preferences. Bertrand and I often are asked, "What do you guys travel with? What do you prefer to travel with? What are your travel hacks?" And a few other questions in this world of hamster wheel travelling.Today we'll share a bunch of our preferences. We'll share a lot of the things we travel with, from luggage to electronics to other services and devices. We will share to the best of our knowledge, how to really do it in style, if that's at all possible, once you're in that hamster wheel. We'll share some of our hacks, not only for business travelling, but also for leisure travelling. Interesting stuff. We all have our hacks. We all have our stuff going on.PREFERENCES TRAVELAirlines, alliances, loyalty programsMaybe we start with airlines and all the things around that. Bertrand.Bertrand SchmittYeah, sure. Don't get me started on Air France, who cancelled on me a huge quantity of miles without alerting me, without notice, just a few weeks before I was supposed to take a flight. I will try my best to never use them again.Nuno Goncalves PedroIt was that bad. Air France is out, so that's the beginning. Let's maybe talk about the guys who are in. I'll give you my top airlines around the world. Obviously this depends. Depends if you have to travel through that region or if you're travelling to that region. My favourites, I think maybe not sure if it's in full order, but I would say Emirates, obviously, Qatar Airways. If you're hubbing through Middle East or if you're going to the Middle East, two amazing airlines, probably two of the best in the world.I would say maybe Emirates is my favourite now. I have to be thoughtful in how I put that forward. Qatar is also exceptional, obviously if you're hubbing through Doha. Incredible airline as well. The Asian ones in general, we'll leave the Chinese for a second because that's a different ballgame all together. Let's not say all Asian ones and obviously different ones are great.I'd say Singapore Airlines continues being systematically an exceptional airline. They've become very expensive, but an exceptional airline. A little bit SOP driven, only airline in the world, true story, that I complained not once or twice, but three times on the same incident, and I actually never got a response from them on an incident which is interesting. In general, service is exceptional. Their facilities at Changi Airport are exceptional. The planes are really well-kept, the food is great, very attentious, and really like them.Cathay, I haven't flown with them in a while. They went through a bit of a slump at some point. They were my favourite for a long time. Then they went through a bit of a slump in terms of product in particular, in terms of the quality of the product, in terms of the quality of the seats, service on board, et cetera. I've heard positive things recently, so maybe worthwhile putting them back on my Top 5 list around the world.Then the Korean Airlines in general are pretty strong on s...

Asian Longhorned Tick Staying Safe on Roads Community Gardens   00:01:05 – Asian Longhorned Tick: A discussion on Asian Longhorned Ticks with Justin Smith, Kansas animal health commissioner, and A.J. Tarpoff, K-State Extension beef veterinarian, begins today's show. They talk about the tick and their recommendations. agriculture.ks.gov Asian Longhorned Tick Identified in Kansas   00:12:05 – Staying Safe on Roads: Ed Brokesh and Madison Sultz from K-State's department of biological and agricultural engineering continue the show with reminders about roadway safety as many parts of the state are in harvest.    00:23:05 – Community Gardens: Ending the show is Extension horticulture agent from the Meadowlark District, Laura Phillips, as she explains four components to establishing and sustaining a successful community garden.     Send comments, questions or requests for copies of past programs to ksrenews@ksu.edu.   Agriculture Today is a daily program featuring Kansas State University agricultural specialists and other experts examining ag issues facing Kansas and the nation. It is hosted by Shelby Varner and distributed to radio stations throughout Kansas and as a daily podcast.   K‑State Research and Extension is a short name for the Kansas State University Agricultural Experiment Station and Cooperative Extension Service, a program designed to generate and distribute useful knowledge for the well‑being of Kansans. Supported by county, state, federal and private funds, the program has county Extension offices, experiment fields, area Extension offices and regional research centers statewide. Its headquarters is on the K‑State campus in Manhattan

Delanie Fischer chats with John Wang, author of Big Asian Energy, about confidence, culture, and the power of conversation. They unpack how cultural conditioning, fear, and the desire to be "good enough” shape identity and self-worth. John shares the lessons he learned from his year-long experiment in radical honesty—during which he came clean to friends and family about past lies and committed to always speaking his mind in every interaction—and reflects on how this experience led to deeper connections and a new way of being. Discussed in this episode:  What Is Charisma, Gravitas, and Executive Presence?  Biases, Stereotypes, Discrimination, and Coded Language  Asian American Culture and the Workplace  Fear of Conflict, Confrontation, and Avoidance  The 1 Year of Radical Honesty Experiment 7 Adaptive Patterns: Achiever, Fixer, Chameleon, Charmer, Commander, Rebel, Invisible One  The Belief Behind Your Behavior and The Fear (and Illusion) of Death  Rejection as Redirection to Alignment + Finding Community and Belonging  The Achievement Monster & How To Get off the Treadmill  Internal vs. External Validation & When Affirmations Don't Work (Try This) Self-Worth and Creating Your Own Metric for Success  High-Context vs. Low-Context Conversation  Self-Diminishment vs. Respecting Cultural Norms  The 6 Levels of Mitigating Language (Great for Baby Steps!) Saying No, Giving Direct Feedback & Becoming More Assertive  ---- If Self-Helpless has supported you in some way, a quick 5-star rating or review (if you haven't already) means so much!  https://podcasts.apple.com/us/podcast/self-helpless/id1251196416 Free goodies including The Quote Buffet and The Watch & Read List: https://www.selfhelplesspodcast.com/ Ad-free episodes now available on Patreon: https://www.patreon.com/selfhelpless Your Host, Delanie Fischer: https://www.delaniefischer.com ---- Episodes related to this topic: “You're So Sensitive”: Understanding Everyday Microaggressions, Implicit Bias, and Best Practices with Billie Lee & Dr. Gina Torino: https://www.delaniefischer.com/selfhelplesspodcast/episode/2396d366/youre-so-sensitive-understanding-everyday-microaggressions-implicit-bias-and-best-practices-with-billie-lee-and-dr-gina-torino How A Sexist Society Gets In Your Head (And How To Get It Out) with Kara Loewentheil: https://www.delaniefischer.com/selfhelplesspodcast/episode/23318969/how-a-sexist-society-gets-in-your-head-and-how-to-get-it-out-with-kara-loewentheil Why You Became A People-Pleaser: https://www.delaniefischer.com/selfhelplesspodcast/episode/27c52c66/why-you-became-a-people-pleaser Mortality Awareness: Meaning, Motivation, and Your To-Die-For Life with Karen Salmansohn: https://www.delaniefischer.com/selfhelplesspodcast/episode/2367345e/mortality-awareness-meaning-motivation-and-your-to-die-for-life-with-karen-salmansohn Learn more about your ad choices. Visit megaphone.fm/adchoices

Dave and Chuck the Freak talk about emailer letting old Asian lady into her house, Halloween candy, road rage with chainsaw, skydiver dies after colliding with another skydiver, update on helicopter crash, thieves pose as home cleaners, massage parlor busted, cat survived trip from China inside shipping container, coffee maker disaster, MLB playoffs, guy collapsed at Bills game, D’Angelo passed away, Kevin Fetterline book, SKIMS thong with pubic hair, more people watching everything with subtitles, woman stabbed another customer at Marshalls, stabbing after order mix-up at Whataburger, man lost his mind when wife wouldn’t go to Chili’s with him, Australian dad in undies chases home invaders, 14-year-old causes car crash, ChatGPT allowing erotica, man hit his dad over prostitute, update on Monster-In-Law, AI home invasion prank, dog bit lithium battery, adults scared of the dark, delivery robots, and more! This episode of Dave & Chuck is brought to you in part by Profluent http://bit.ly/4fhEq5l

In this week's episode, we discuss time travel in all its forms, from our experiences writing it, to our enjoyment of watching it in Kdramas. Books mentioned:Puck and Prejudice by Lia RileyI Love you Like It's 1999 by A.J. PineThe Seven Year Slip by Ashley PostonOona Out of Order by Margarita MontimoreThe Time Traveler's Wife by Audrey NiffeneggerThe Husbands by Holly GramazioReady to download your first audiobook? Don't forget to click HERE for your free Audible trial.*Audible is a sponsor of Afternoona Delight Podcast*Are your family and friends sick of you talking about K-drama? We get it...and have an answer. Join our AfterNoona Delight Patreon and find community among folks who get your obsession. And check out www.afternoonadelight.com for more episodes, book recs and social media goodness. And don't forget about the newest member of our network: Afternoona Asks where diaspora Asians living in the West find ways to reconnect to Asian culture via Asian/KDramas.Last but CERTAINLY not least....love BTS? Or curious what all the fuss is about? Check out our sister pod Afternoona Army for "thinky, thirsty and over thirty" takes on Bangtan life. ★ Support this podcast on Patreon ★

S&P futures are up +0.5% and pointing to a higher open today. Asian markets posted solid gains on Wednesday, led by Japan's Nikkei and Hong Kong's Hang Seng, both up over +1.5% as tech shares rebounded. European markets are also moving higher in early trades. The French CAC is leading with a +1.5% advance as French PM Lecornu's willingness to suspend pension reform to secure political support provided some relief, though a vote of confidence is looming on Thursday. U.S.-China trade tensions continue to generate volatility, with President Trump indicating on Truth Social a potential halt to trade on cooking oil products, citing China's refusal to purchase U.S. soybeans. This follows recent threats to double tariffs in response to China's expanded rare earth restrictions, although Trump later reassured that resolution is possible. Companies Mentioned: Apple, Eli Lily, Papa John's

The Co-production Landscape in Europe: From Eurimages to Netflix (Springer Nature, 2025) explores the evolving landscape of European film and television co-productions, from traditional models supported by Eurimages to new collaborations shaped by global streaming platforms like Netflix. It examines how European co-production policies have influenced industry practices, funding structures, and audience engagement, balancing artistic, economic, and cultural priorities. Through historical analysis, case studies, and stakeholder perspectives – including policymakers, industry professionals, and audiences – this book offers fresh insights into the challenges and opportunities facing European audiovisual production today. It is essential reading for scholars, industry professionals, and policymakers interested in transnational media, cultural policy, and the future of European cinema. Dr Petar Mitric is an Assistant Professor in Film Studies at the University of Copenhagen. His research focuses on European audiovisual policy, co-production, and audience design practices, bridging film studies and creative media industry studies. He has published extensively on European cinema and has collaborated in an advisory capacity with organizations such as Film iVäst and TorinoFilmLab. Dr Priyam Sinha is an Alexander Von Humboldt Postdoctoral Research Fellow at the Institute for Asian and African Studies, Humboldt University in Berlin. Her research interests lie at the intersection of critical media industry studies, disability studies, gender studies, affect studies, production culture studies, and anthropology of the body. So far, her articles have been published in Media, Culture and Society; Communication, Culture and Critique; South Asian Diaspora, among others. She is also a regular podcast host at NewBooksNetwork and has been published in public writing forums like the Economic and Political Weekly, FemAsia, Asian Film Archive, among others. More information on her ongoing projects can be found on her website here and you can follow her on X here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Co-production Landscape in Europe: From Eurimages to Netflix (Springer Nature, 2025) explores the evolving landscape of European film and television co-productions, from traditional models supported by Eurimages to new collaborations shaped by global streaming platforms like Netflix. It examines how European co-production policies have influenced industry practices, funding structures, and audience engagement, balancing artistic, economic, and cultural priorities. Through historical analysis, case studies, and stakeholder perspectives – including policymakers, industry professionals, and audiences – this book offers fresh insights into the challenges and opportunities facing European audiovisual production today. It is essential reading for scholars, industry professionals, and policymakers interested in transnational media, cultural policy, and the future of European cinema. Dr Petar Mitric is an Assistant Professor in Film Studies at the University of Copenhagen. His research focuses on European audiovisual policy, co-production, and audience design practices, bridging film studies and creative media industry studies. He has published extensively on European cinema and has collaborated in an advisory capacity with organizations such as Film iVäst and TorinoFilmLab. Dr Priyam Sinha is an Alexander Von Humboldt Postdoctoral Research Fellow at the Institute for Asian and African Studies, Humboldt University in Berlin. Her research interests lie at the intersection of critical media industry studies, disability studies, gender studies, affect studies, production culture studies, and anthropology of the body. So far, her articles have been published in Media, Culture and Society; Communication, Culture and Critique; South Asian Diaspora, among others. She is also a regular podcast host at NewBooksNetwork and has been published in public writing forums like the Economic and Political Weekly, FemAsia, Asian Film Archive, among others. More information on her ongoing projects can be found on her website here and you can follow her on X here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/film

Vikram Ahuja, Co-Founder and CEO, and Joe Promoppatam, Co-Founder and CTO of OsseoLabs, are utilizing 3D printing and AI to advance reconstructive surgery by enabling the creation of personalized, precision-fit implants and surgical instruments. Traditional surgery has relied on standardized implants made of titanium and involves lengthy operations. The OsseoLabs approach reduces surgical planning and operating time, improving patient outcomes by achieving a better fit and enhanced bone integration through the use of advanced implant materials. AI is used to automate and accelerate the design process for these custom devices, enabling a scalable and cost-effective approach to create complex, regulated medical devices. Vikram explains, "We want to use our engineering know-how, especially in 3D printing, to improve the quality of the outcome of the surgeries and also help the students to be able to offer a better solution at a speed, and also the outcome that is a little bit more precise. And that's what we have been working on for quite a long time. We want to use the knowledge of 3D printing, biomechanics, and also AI to help, especially in complex surgical cases. So both the patients and the surgeons are better off with the outcome. And the main gap that we are seeing here is not only in the Asian countries where we operate, but also in the US. And the use of 3D presented implants, even though it has been around for quite some time in the US, we still see a lot of gaps that can be improved in what materials are being used, and how the implants are designed. We help the surgeons and also the hospitals throughout this process." Joe elaborates, "Yes, for such a device, they all look the same way, but the patients look different. So we see this gap between the available instrumentation and the actual treatment that the surgeons want to conduct. And we want to break that barrier by being able to decide which instrument is required individually, and I mean that in the day, we could not do that. The price can be competitive because all the manufacturing technology is used to support production. But we have to depend on how they matured in the past few years. We are able to adopt the technology, which allows us to decide and print the instrument for specific care and specific surgery. I think the speed and cost become much more practical, and all we need to look into is the 3D printer. But eventually, when you come into something like customization, you talk about the speed. In terms of speed, it's not just the speed of how we make things, but it's about the speed of how we decide things. That's where we see the gap that we can fill using AI to split up the bedside process."   #OsseoLabs #ReconstructiveSurgery #3DPrinting #PersonalizedImplants #MedAI OsseoLabs.com Download the transcript here

Vikram Ahuja, Co-Founder and CEO, and Joe Promoppatam, Co-Founder and CTO of OsseoLabs, are utilizing 3D printing and AI to advance reconstructive surgery by enabling the creation of personalized, precision-fit implants and surgical instruments. Traditional surgery has relied on standardized implants made of titanium and involves lengthy operations. The OsseoLabs approach reduces surgical planning and operating time, improving patient outcomes by achieving a better fit and enhanced bone integration through the use of advanced implant materials. AI is used to automate and accelerate the design process for these custom devices, enabling a scalable and cost-effective approach to create complex, regulated medical devices. Vikram explains, "We want to use our engineering know-how, especially in 3D printing, to improve the quality of the outcome of the surgeries and also help the students to be able to offer a better solution at a speed, and also the outcome that is a little bit more precise. And that's what we have been working on for quite a long time. We want to use the knowledge of 3D printing, biomechanics, and also AI to help, especially in complex surgical cases. So both the patients and the surgeons are better off with the outcome. And the main gap that we are seeing here is not only in the Asian countries where we operate, but also in the US. And the use of 3D presented implants, even though it has been around for quite some time in the US, we still see a lot of gaps that can be improved in what materials are being used, and how the implants are designed. We help the surgeons and also the hospitals throughout this process." Joe elaborates, "Yes, for such a device, they all look the same way, but the patients look different. So we see this gap between the available instrumentation and the actual treatment that the surgeons want to conduct. And we want to break that barrier by being able to decide which instrument is required individually, and I mean that in the day, we could not do that. The price can be competitive because all the manufacturing technology is used to support production. But we have to depend on how they matured in the past few years. We are able to adopt the technology, which allows us to decide and print the instrument for specific care and specific surgery. I think the speed and cost become much more practical, and all we need to look into is the 3D printer. But eventually, when you come into something like customization, you talk about the speed. In terms of speed, it's not just the speed of how we make things, but it's about the speed of how we decide things. That's where we see the gap that we can fill using AI to split up the bedside process."   #OsseoLabs #ReconstructiveSurgery #3DPrinting #PersonalizedImplants #MedAI OsseoLabs.com Listen to the podcast here

In this podcast, Vincci Xiao, Associate, Membership, Events and Communication at ICMA is joined by two inspiring women to explore the evolution of the ICMA Women's Network (IWN) and gender equality across global and Asian financial markets as IWN celebrates its 10th anniversary. The guests include Desirée Sumilang, Executive Director and Senior Legal Counsel in the Global Markets Division at Crédit Agricole CIB, and IWN APAC Representative; and Miriam Patterson, Senior Director of Market Practice and Regulatory Policy at ICMA. Together, they discuss how bank cultures differ and influence gender equality, the role of male allyship in Asia, the availability of childcare and its impact on women's career progression, and the importance of international collaboration in strengthening local IWN chapters.

In episode 218, host Galit Friedlander and guest Ben “BTEK” Chung (Kinjaz co-founder, Jabbawockeez, America's Best Dance Crew, and entrepreneur/consultant) dig into what happens when you refuse to take the conventional route. Ben shares how he went from production work at MTV to dancing full-time, creating his own lane instead of following someone else's path. We talk about best communication practices, navigating contracts with confidence, and redefining success as your career and even priorities change. Ben opens up about mindset, faith, and finding growth in life's detours, plus what it really takes to stay sharp and inspired over the long game. Follow Galit: Instagram - https://www.instagram.com/gogalit Website - https://www.gogalit.com/ On-Demand Fitness Courses - https://galit-s-school-0397.thinkific.com/collections Follow Ben Chung: Instagram - https://www.instagram.com/btek_benchung Werkflow - https://www.werkflow.us/

Asian Mart & Labubus by Maine's Coast 93.1

S&P futures are under pressure, down (1%) as risk sentiment deteriorates following Asian equity weakness and reports that Beijing imposed fees on U.S.-related shipping. China has added five U.S. units of Hanwha Ocean to its sanctions list, escalating trade tensions with the U.S. The move prohibits these entities from conducting business with China and follows reciprocal fee hikes on ships at ports by both nations. Japan's Nikkei fell near (3%) today after reopening post-holiday, while Hong Kong also dropped (1.3%). European markets mostly opened in the red with major benchmarks down near (1%).Companies Mentioned: Goldman Sachs, Broadcom, Ford, Robinhood

Hey before I begin the podcast, I just want to thank all of you who joined the patreon, you guys are simply awesome. Please take the time to vote and comment on the patreon polls so I can best tackle the specific subjects you want to hear more about and hell it does not have to be about the Pacific War, I like ancient Rome, WW1, WW2, just toss some ideas and I will try to make it happen.   This Podcast is going to be a very remarkable story about a Korean man who fought for the IJA, the Soviet Union and Nazi Germany during the second world war.  He is also a man whom most than likely never existed.   Did that catch you off guard haha?   If you have a chance you can pull up wikipedia and search Yang Kyoungjong. The first thing you will notice is a disclaimer that states numerous historians who claim Yang Kyoungjong does not exist. Yet this man exists in some history books, there is a iconic photo of him, there is a documentary looking into him, countless Korean stories are writing loosely about him, there is a pretty decent war film and multiple youtubers have covered his so-called story. So how does this guy not exist if his story is so popular?   His story is claimed to be real by military historian Stephen Ambrose who wrote about him in his book in 1994 titled “D-day, june 6th, 1944: the Climactic battle of World War II. There is also references to him in Antony Beevor's book “the second world war” and that of defense consultant and author Steven Zaloga's book“the devil's garden: Rommel's desperate Defense of Omaha Beach on D-Day”. In 2005 a Korean SBS documentary investigated his existence and concluded there was no convincing evidence of his existence. For those of you who have ever heard of this man, I guarantee it's because of the 2011 south korean film “My Way”. That's where I found out about it by the way. Many of you probably saw the iconic photo of him, again if you pull up the wikipedia page on Yang Kyoungjong its front and center. The photo shows a asiatic man wearing a wehrmacht uniform and he has just been captured by american forces on the d-day landings.   Now I don't want to jump into the is he real or not busy just yet. So this is how the podcast will go down, very reminiscent of “Our fake History's Podcast” might I add, I am a huge fan of that guys work. I am going to tell you the story of Yang Kyoungjong, then afterwords disclose my little investigation into whether he is real or not.   So without further adieu this is the story of a man who fought for three nations during WW2.   The Story   It was June 1944, the allies had just unleashed Operation Overlord, the D-Day landings at Normandy. Lt Robert Brewer of the 506th parachute infantry regiment, 101st airborne division was overlooking the capture of Axis forces and reported to his regiment finding four Asians in Wehrmacht uniform around the Utah beach landings. Brewer nor any of his colleagues spoke the language the Asian men spoke, they assumed them to be Japanese.  The four asians were processed as POW's, listed as young Japanese and sent to a British POW camp, before he would be sent to another POW camp in the US. At some point between his capture and the POW camps, he gave his name as Yang Kyoungjong, stated he was Korean and gave an extremely incredible story. To who did he say these things, no one knows.   Yang Kyoungjong was born in 1920, in Shin Eu Joo, part of modern day North Korea. At the age of 18, Yang was forcibly conscripted into the Imperial Japanese army. Korea was one of the bread baskets of Asia and the Empire of Japan had annexed her in 1910. Japan held sovereignty over Korea, making Koreans subjects.    In 1939 the Empire of Japan faced major labor shortages and as a result began conscription of Japanese men for the military, while importing vast amounts of Korean laborers to work in mainland Japan. For the Imperial Japanese Army, Koreans were not drafted until 1944 when things were dire for Japan. Until 1944, the IJA allowed Koreans to volunteer in the army. In 1938 there was a 14% acceptance rate, by 1943 this dropped dramatically to 2%, but the number of applicants increased exponentially from 3000 per annum in 1939 to 300,000 by the end of the war. On paper it looked like Koreans were registering en masse on their on violation, but this is quite the contrary, the Japanese policy was to use force. Japanese officials began press gang efforts against Korean peasants, forcing them to sign applications, it is believed over half of the applications were done in such a manner. Other applicants registered for a variety of reasons, typically because of economic turmoil. Korea would produce 7 generals and many field grade officers. One of the most well known was Lt General Crown Prince Yi Un who would command Japanese forces in the China War.   Thus Yang Kyoungjong was forced into the IJA and would find himself stationed with the Kwantung Army. Quite unfortunately for him, he was enlisted into their service at a time where two major border skirmishes occurred with the Soviet Union. The USSR was seen as Japan's number one rival going all the way back to the Triple Intervention of 1895 when the Russians thwarted Japan's seizure of the Liaodong peninsula after they had won the first sino japanese war. This led to the Russo-Japanese war, where Japan shocked the world being victorious over the Russian Empire. When the Russian Empire fell and the Russian civil war kicked off, Japan sent the lionshare of men to fight the Red Army during the Siberian Intervention of 1918-1922.    Communism was seen as the greatest if not one of the greatest threats to the Kokutai and thus Japan as a whole. As such Japan placed the Kwantung Army along the Manchurian borderlands to thwart any possible soviet invasion. There had numerous border skirmishes, but in 1938 and 1939 two large battles occurred. In 1938 the Kwantung army intercepted a Soviet message indicating the Far East forces would be securing some unoccupied heights west of Lake Khasan that overlooked the Korean port city of Rajin. Soviet border troops did indeed move into the area and began fortifying it. The Kwantung army sent forces to dislodge them and this soon led to a full on battle. The battle was quite shocking for both sides, the Soviets lost nearly 800 men dead with 3279 wounded, the Japanese claimed they had 526 dead with 913 wounded. The Soviet lost significant armor and despite both sides agreeing to a ceasefire, the Kwantung army considered it a significant victory and proof the Soviets were not capable of thwarting them.   In theory Yang Kyoungjong would be in training and would eventually reach the Manchuria borders by 1939. Another man sent over would be Georgy Zhukov who was given the task of taking command of the 57th special corps and to eliminate Japanese provocations. What was expected of Zhukov was if the Japanese pressed again for battle, to deliver them a crushing and decisive blow. On May 11th, 1939 some Mongolian cavalry units were grazing their horses in a disputed area. On that very same day, Manchu cavalry attacked the Mongols to drive them past the river of Khalkhin Gol. Two days later the Mongols returned in greater numbers and this time the Manchu were unable to dislodge them.    What was rather funny to say, a conflict of some horses grazing on disputed land, led to a fully mechanized battle. On May 14th, Lt Colonel Yaozo Azuma led some regiments to dislodge the Mongols, but they were being supported by the Red Army. Azuma force suffered 63% casualties, devastating. June saw the battle expand enormously, Japan was tossing 30,000 men in the region, the Soviets tossed Zhukov at them alongside motorized and armored forces. The IJA lacking good armored units, tossed air forces to smash the nearby Soviet airbase at Tamsakbulak. In July the IJA engaged the Red Army with nearly 100 tanks and tankettes, too which Zhukov unleashed 450 tanks and armored cars. The Japanese had more infantry support, but the Soviet armor encircled and crushed them. The two armies spared with another for weeks, the Japanese assumed the Soviets would suffer logistical problems but Zhukoev assembled a fleet of 2600 trucks to supply his forces, simply incredible. Both sides were suffering tremendous casualties, then in August global politics shifted. It was apparent a war in Europe was going to break out, Zhukov was ordered to be decisive, the Soviets could not deal with a two front war. So Zhukov now using a fleet of 4000 trucks began transported supplies from Chita to the front next to a armada of tanks and mechanized brigades. The Soviets tossed 3 rifle divisions, two tank divisions and 2 tank brigades, nearly 500 tanks in all, with two motorized infantry divisions and 550 fighters and bombers.    The stalemate was shattered when Zhukov unleashed is armada, some 50,000 Soviets and Mongols hit the east bank of Khalkhin Gol. The Japanese were immediately pinned down, while the Soviets were employing a double envelopment. The Japanese tried to counter attack and it failed horribly. The Japanese then scrambled to break out of the encirclement and failed. The surrounded Japanese forces refused to surrender as the Soviets smashed them with artillery and aerial bombardment. By the end of August the Japanese forces on the Mongolian side of the border were annihilated. On September 15th the USSR and Japan signed a ceasefire.    The battle of Khalkhin Gol was devastating for both sides. The Japanese claim they had 8440 deaths, 8766 wounded, lost 162 aircraft and 42 tanks. Its estimated 500-600 Japanese forces were taken prisoner. Because of IJA doctrine these men were considered killed in action. Some sources will claim the real numbers for Japanese casualties could have been as high as 30,000. The Soviets claim 9703 deaths, 15,251 wounded, the destruction of 253 tanks, 250 aircraft, 96 artillery pieces and 133 armored cars. Of those tank losses, its estimated 75-80% were destroyed by anti-tank guns, 15-20% field artillery, 5-10% infantry thrown incendiary bombs, 3% mines and another 3% for aircraft bombing.   Back to Yang Kyoungjong, he alongside the other Japanese, Manchu and Korean POW's were sent to Gulags in Siberia. As the war on the Eastern Front kicked off between Nazi Germany and the Soviet Union, facing annihilation the Soviets did anything possible to survive. One of these actions was to create the Shtrafbats, “Penal battalions”. Stalins order No 227 created the first penal battalions, who were supposed to be around 800 men strong. The first Shtrafbat battalion was deployed to the Stalingrad Front on August 22nd of 1942.   On order was issued on November 26, 1942 “status of Penal units of the army”, it was issued by Georgy Zhukov, now deputy commander in chief who was the man who formally standardized soviet penal units. The Shtrafbats were around 360 men per battalion commanded by mid range Red Army officers and politruks. The men forced into these were permanents or temporaries. Permanents were officers, commanders, the higher ranks guys. Temporary known as shtrafniki “punishees” were the grunts, typically prisoners and those convicted of crimes. From september 1942 to May of 1945 422,700 men would be forced into penal battalions.    Typically those forced into penal military units were one of two things: 1) those convicted of dissertation or cowardice, 2) Soviet Gulag labor camp inmates. It seems Yang Kyoungjong found himself in a very awkward situation as he would be forced into one of these penal battalions and sent to fight on the eastern front. As pertaining to Order No. 227, each Army was to have 3–5 barrier squads of up to 200 persons each, these units would be made up of penal units.    So back toYang Kyoungjong, he would find himself deployed at the third battle of Kharkov. This battle was part of a series of battles fought on the eastern front. As the German 6th army was encircling Stalingrad, the Soviets launched a series of wide counter attacks, as pertaining to “operation star”. Operation star saw massive offensives against Kharkov, Belgorod, Kursk, Voroshilovgrad and Izium. The Soviets earned great victories, but they also overextended themselves. Field Marshal Erich von Manstein seeing the opening, performed a counter-strike against Kharkov on February 19th of 1943, using fresh troops of the 2nd SS Panzer Corps alongside two other panzer armies. Manstein also had massive air support from field Marshal Wolfram von Richthofens Luftflotte 4, 1214 aircraft tossed 1000 sorties per day from February 20th to march 15th. The Red army had approximately 210,000 troops who fought in the Voronezh-Kharkov offensive, the Germans would have roughly 160,000 men, but their tanks outnumbered the Soviets 7-1, they had roughly 350 of them.   The Germans quickly outflanked the Soviets, managing to encircle and annihilate many units. Whenever soviets units made attempts to escape encirclements, the German air forces placed pressure upon them. The German air forces had the dual job of airlifting supplies to the front lines giving the Soviets no breathing space. Gradually the fight focused around the city of Kharkov seeing the Soviets dislodged. The Germans caused severe casualties, perhaps 45,000 dead or missing with another 41,000 wounded. The Germans suffered 4500 deaths, 7000 wounded. The Germans took a large number of prisoners, and Yang Kyoungjong was one of them.   Yet again a prisoner Yang Kyoungjong was coerced into serving another nation, this time for Die Ost-Bataillone. The Eastern Front had absolutely crippled Germany and as a result Germany began to enlist units from just about any nation possible and this included former Soviet citizens. There were countless different units, like the Russian liberation Army, die Hilfswillige, Ukrainian collaborationists, and there were also non-Russians from the USSR who formed the Ost-Bataillone. These eastern battalions would comprise a rough total of 175,000 men. Many of the Ost-Bataillone were conscripted or coerced into serving, though plenty also volunteered. Countless were recruited from POW camps, choosing to serve instead of labor in camps. The Osttruppen were to typically deployed for coastal defense, rear area activities, security stuff, all the less important roles to free up the German units to perform front line service.   There were two different groups, the Ost-Legionen “eastern legions” and Ost-Bataillone “eastern battalions”. The Ostlegionen were large foreign legion type units raised amongst members of specific ethnic or racial groups. The Ost-Bataillone were composed of numerous nationalities, usually plucked from POW camps in eastern europe. They were tossed together into battalion sized units and integrated individually into German combat formations. Obviously the Germans did not get their hands on large numbers of Koreans, so Yang Kyoungjong found himself in a Ost-Bataillone.    In 1944, due to massive losses in the Eastern Front, and in preparation for the allies about to open a second front, the Germans began deploying a lot of Ost-Bataillone along the coastal defense line at Cherbourg. Yang Kyoungjong was enlisted in the 709th static infantry division, a coastal defense unit assigned to defend the eastern and northern coasts of the Cotentin Peninsula. This would include the Utah beach landing site and numerous US airborne landing zones. The sector was roughly 250 km running northeast of Carentan, via Barfleur-Cherbourg-Cap de la Hague to the western point of Barneville. This also included the 65 km of land just in font of Cherbourg harbor. A significant portion of the 709th were Ost-bataillon, countless were from eastern europe, many were former Soviet POW'S. There were also two battalions of the 739th Grenadier regiment whom were Georgian battalions. A significant amount of the 709th had no combat experience, but had trained extensively in the area.   The 709th would be heavily engaged on D-day meeting US airborne units and the 4th infantry division who landed at Utah beach. In the early hours of June 6th, the US 82nd and 101st airborne divisions landed at the base of the Cotentin peninsula and managed to secure a general area for the US 4th infantry division to land at Utah beach, with very few casualties compared to other beach landings. After the landings the forces tried to link up with other forces further east. By June 9th they had crossed the Douve river valley and captured Carentan. House to house fighting was seen in the battle for Carentan, the Germans tossed a few counterattacks, but the Americans held on with the help of armor units of the 13th.    The Americans then advanced to cut off the Cotentin Peninsula, now supported by 3 other infantry divisions. The Germans had few armored or mobilized infantry in the area. By June 16th the German command was tossed into chaos as Erwin Rommel wanted them to pull out and man the Atlantic Wall at Cherbourg, but Hitler demanded they hold their present lines of defense. By the 17th Hitler agreed to the withdrawal, under some provisions the men still took up limited defenses spanning the entire peninsula. On the 18th the US 9th infantry division reached the west coast of the peninsula thus isolating the Cherbourg garrison. A battle was unleashed for 24 hours with the 4th, 9th and 79th US infantry divisions driving north on a broad front. They faced little opposition on the western side and the eastern, the center held much stronger resistance. The Americans would find several caches of V-1 flying bombs and V-2 rocket installations at Brix. After two days the Americans were in striking distance of Cherbourg. The garrison commander Lt General Karl-Wilhelm von Schlieben had 21,000 men, but many were naval personnel and labor units. Schliebens 709th had performed a fighting withdrawal to Cherbourg and were completely exhausted. The trapped forces were low in provisions, fuel and ammunition. The luftwaffe tried dropping supplies on their positions but it was inadequate.    A general assault began on the 22nd and the German forces put up stiff resistance within their concrete pillboxes. Allied warships bombarded the city on the 25th of june and on the 26th a British elite force, No. 30 Commando launched an assault against Octeville, a suburb of southwestern Cherbourg. The commandos quickly captured 20 officers and 500 men of the Kriegmarine naval intelligence HQ at Villa Meurice. As the Germans were ground down, Schlieben was captured and with that a surrender was made on the 29th.   The Americans suffered nearly 3000 deaths with 13,500 wounded during the operation. The Germans suffered 8000 deaths with 30,000 captured. For the 709th who took a lionshare of the fighting they reported sustaining 4000 casualties.    Amongst the captured was Yang Kyoungjong. As I said in the beginning Lt Robert Brewer of the 506th parachute infantry regiment, 101st airborne division was overlooking the capture of Axis forces and reported to his regiment finding four Asians in Wehrmacht uniform around the Utah beach landings. Brewer nor any of his colleagues spoke the language the Asian men spoke, they assumed them to be Japanese.  The four asians were processed as POW's, listed as young Japanese and sent to a British POW camp, before he would be sent to another POW camp in the US. At some point between his capture and the POW camps, he gave his name as Yang Kyoungjong, stated he was Korean and gave the story. Apparently Yang Kyoungjob was granted US citizenship and would spend the rest of his life in Illinois until his death in 1992.   So that is the story of Yang Kyoungjong.    The truth Did Yang Kyoungjong exist? Where does his story originate? For those of you who have not guessed it yet, the story I told you was full of details, I simply added based on historical events, with zero evidence at all any man named Yang Kyoungjong was involved in them. I did this specifically to highlight, thats exactly what others have done over the course of many years, creating a sort of mythos. If you know the game broken telephone, thats what I would theorize makes up most of this mans story. But lets go through some actual evidence why don't we?   From the digging I have done, the story seemed to originate with historian Stephen Ambrose book in 1994 titled “D-day, june 6th, 1944: the Climactic battle of World War II”. While writing this book, Ambrose interviewed Robert Burnham Brewer, who served E Company, 2nd battalion, 506th parachute infantry regiment of the 101st airborne division. This same man was portrayed in Band of Brothers by the way. Brewer gave one rather ambiguous account where he spoke about capturing 4 asian men in Wehrmacht uniforms.    Here is patient zero as told to us by Ambrose's book (Page 34, no footnote on the page)   The so-called Ost battalions became increasingly unreliable after the German defeat at Kursk; they were, therefore, sent to france in exchange for German troops. At the beach called Utah on the day on the invasion, Lt Robert Brewer of the 506th Parachute infantry regiment, 101st airborne division, US Army, captured four asians in Wehrmacht uniforms. No one could speak their language; eventually it was learned that they were Koreans. How on earth did Koreans end up fighting for Hitler to defend france against Americans? It seems they had been conscripted into the Japanese army in 1938-Korea was then a Japanese colony-captured by the Red Army in the border battles with Japan in 1939, forced into the Red Army, captured by the Wehrmacht in December 1941 outside Moscow, forced into the German army, and sent to France”. What happened to them, Lt Brewer never found out, but presumably they were sent back to Korea. If so, they would almost certainly have been conscripted again, either into the south or north korean army. It is possible than in 1950 they ended up fighting once again, either against the US army or with it, depending on what part of Korea they came from. Such are the vagaries of politics in the 20th century. By June 1944, one in six German rifleman in France was from an Ost battalion.   Now digging further since there are no footnotes, it seems Ambrose took an oral account from Lt Brewer, but did not directly quote him and instead abstractly expanded upon his story. Ambrose was guilty of doing this often. As multiple historians have pointed out, Brewer was living in the 1940s and was by no means an ethnographer, he was not a person who could have accurately known the nationality of the four asian men he captured. It is plausible he or other US units around him, just came up with Korean for the four asians who could have been from nearly anywhere in central to east asia. For all we know the men found could have been from Turkestan. What was “asian” to westerners of the 1940's is extremely broad.    If you look up the Ost-Bataillone or Ostlegionen you will see they consisted of captured former soviet soldiers. During the d-day landings, 1/6th of the German forces defending the atlantic coast were made up of the Ost-battailones. They came from numerous places, Latvia, Lithuania, Estonia, Georgia, Ukraine, Azerbaijan, India, Uzbekistan, Kazakhstan, Turkestan, Mongolia and numerous parts of the USSR. Needless to say, there were a ton of people whom would be considered asian and could be mistaken to be from Korea, Japan, Burma, etc.    It seems Brewer's vague account was transformed by Amrose, but this only covers one part of all of this, the story, what about the photo?    The iconic photograph is another matter entirely. The photograph has nothing to do with Brewer's account, it is simply a random photograph taken at Utah beach of a captured asian soldier wearing a Wehrmacht uniform. The official description of the photo states “Capture Jap in Nazi uniform. France, fearful of his future, this young Jap wearing a nazi uniform, is checked off in a roundup of German prisoners on the beaches of france. An american army captain takes the Jap's name and serial number” Author Martin Morgan believes the man in the photograph is not Yang Kyoungjong, but instead an ethnic Georgian from the 795th Georgian Battalion, which was composed of Georgian Osttruppen troops or someone who was Turkistani. In 2002 word of the story became more popularized online and in 2004 the iconic photo also began to circulate heavily on the internet. The Korean media became aware of the story in 2002 and when they saw the picture the Korean news site DKBNews investigated the matter. Apparently a reader of the DKBNews submitted biographical details about the soldier in the photo, including his name, date of birth, the general story we now know, his release, life in Illinois and death. The DKBNews journalist requested sources and none were provided, typical.   So some random unknown reader of the DKBNews gave a name, place and time of birth and even where he ended up and died.  In 2005 the Seoul broadcasting system aired a documentary specifically investigating the existence of the asian soldiers who fought for Germany on d-day.   In the SBS special “The Korean in Normandy,” produced and broadcast in 2005 based on rumors of Yang kyoungjog,  they searched for records of Korean prisoners of war during the Battle of khalkhin gol and records of Korean people who participated in the German-Japanese War, and records related to the German Army's eastern unit, but could not find traces of such a person. In addition, the soldiers who served in the Soviet army, who were captured, and then transferred to the German army's eastern units were considered by the Soviet Union to be serious traitors. Accordingly, under a secret agreement between the United States, Great Britain, and the Soviet Union, they were forcibly repatriated to the Soviet Union after the war and held in Gulags.. The SBS production team stated that the rumors that a 'Korean from Normandy' had gone to the United States and that he died in seclusion near Northwestern University under the name of 'Yang Kyoungjong', which they were unaware of, were false. The investigative team looked for any traces of a Yang Kyoungjong and found none, so they concluded although there were accounts of asian soldiers in the German army during WW2, there was zero evidence of the existence of Yang Kyoungjong or any Koreans fighting on D-day for that matter.    The 2005 SBS Special documentary sprang forth a bunch of stories by Korean authors, expanding the mythos of Yang Kyoungjong.   In 2007 author Jo Jeong-rae published a novel titled “human mask” which told the story of SHin Gilman, The story ends with Shin Gil-man, who was conscripted into the Japanese army at the age of 20, as a prisoner of war in Normandy, then transported back to the Soviet Union and eventually executed by firing squad. Another novel called “D-day” by author Kim Byeong-in was release in 2011, just prior to the film My War, the plot is extremely similar to the movie. The main characters are Han Dae-sik and Yoichi, who met as children as the sons of a Japanese landowner and the house's housekeeper, harboring animosity toward each other, and grew up to become marathon runners representing Joseon and Japan. As they experience the war together, they feel a strange sense of kinship and develop reconciliation and friendship.   And of course the most famous story would find its way to the big screen. In 2011 the film My Way came out, back then the most expensive south korean film ever made at around 23$ million.   Then in 2012 a unknown person created a wikipedia page piecing together the Ambrose story, the photo and the unknown DBK readers information. With all of this information becoming more viral suddenly in 2013, two history books hit the scene and would you know it, both have “Yang Kyoungjong” in them.    These are Antony Beevor's book “the second world war” and that of defense consultant and author Steven Zaloga in his book “the devil's garden: Rommel's desperate Defense of Omaha Beach on D-Day”. Both authors took the story, name and iconic photo and expanded on the mythos by adding further details as to how the Korean man would have gone from Korea to Cherbourg france.   So Ambrose's story spreads across the internet alongside this photo. Both spark interest in Korea and an investigation receives some random guys testimony, which quite honestly was groundless. Despite the korean documentary stating there was no evidence of a Yang Kyoungjong, it sparks further interest, more stories and a famous film in 2011. 2012 sees a wikipage, it becomes more viral and now seeps into other historians work.   And I would be remiss not to mention the bizarre controversy that broke out in my nation of Canada. A nation so full of controversies today, dear god. Debbie Hanlon a city councilor in St John Newfoundland was absolutely wrecked online in 2018 for an advertisement promoting her real estate business stating “Korean Yang kyoungjong fought with Japan against the USSR. He then fought with the USSR against Germany. Then with Germany against the US! Want an agent who fights for you, call me!” Really weird ad by the way. So it seems her ad was to point out how far she was willing to go for her real estate clients. It was considered extremely offensive, and not the first time she pulled this off, her husband Oral Mews had recently come under fire for another ad he made using a photo of the Puerto Rican cab driver Victor Perez Cardona, where the vehicle turned into a casket. That ad said “He can't give you a lift because he's dead. He's propped up in his cab at his wake! Need a lift to great service, call me!” Hanlon was surprised at the amount of backlash she received since the ads had been running for over 4 years online. She claimed to be the victim of cyberbullying and trolls. So yeah, that happened.    Did Yang Kyoungjong exist, more than likely not, was it possible some Koreans found themselves in a position his story pertains to, you know what it's quite possible. During War a lot of weird things happen. I hope you liked this episode, please let me know in the comments on the Patreon what you think, how I can improve things and of course what you want to hear about next!

BIO:The Reverend Dr. Starlette Thomas is a poet, practical theologian, and itinerant prophet for a coming undivided “kin-dom.” She is the director of The Raceless Gospel Initiative, named for her work and witness and an associate editor at Good Faith Media. Starlette regularly writes on the sociopolitical construct of race and its longstanding membership in the North American church. Her writings have been featured in Sojourners, Red Letter Christians, Free Black Thought, Word & Way, Plough, Baptist News Global and Nurturing Faith Journal among others. She is a frequent guest on podcasts and has her own. The Raceless Gospel podcast takes her listeners to a virtual church service where she and her guests tackle that taboo trinity— race, religion, and politics. Starlette is also an activist who bears witness against police brutality and most recently the cultural erasure of the Black Lives Matter Plaza in Washington, D.C. It was erected in memory of the 2020 protests that brought the world together through this shared declaration of somebodiness after the gruesome murder of George Perry Floyd, Jr. Her act of resistance caught the attention of the Associated Press. An image of her reclaiming the rubble went viral and in May, she was featured in a CNN article.Starlette has spoken before the World Council of Churches North America and the United Methodist Church's Council of Bishops on the color- coded caste system of race and its abolition. She has also authored and presented papers to the members of the Baptist World Alliance in Zurich, Switzerland and Nassau, Bahamas to this end. She has cast a vision for the future of religion at the National Museum of African American History and Culture's “Forward Conference: Religions Envisioning Change.” Her paper was titled “Press Forward: A Raceless Gospel for Ex- Colored People Who Have Lost Faith in White Supremacy.” She has lectured at The Queen's Foundation in Birmingham, U.K. on a baptismal pedagogy for antiracist theological education, leadership and ministries. Starlette's research interests have been supported by the Louisville Institute and the Lilly Foundation. Examining the work of the Reverend Dr. Clarence Jordan, whose farm turned “demonstration plot” in Americus, Georgia refused to agree to the social arrangements of segregation because of his Christian convictions, Starlette now takes this dirt to the church. Her thesis is titled, “Afraid of Koinonia: How life on this farm reveals the fear of Christian community.” A full circle moment, she was recently invited to write the introduction to Jordan's newest collection of writings, The Inconvenient Gospel: A Southern Prophet Tackles War, Wealth, Race and Religion.Starlette is a member of the Christian Community Development Association, the Peace & Justice Studies Association, and the Koinonia Advisory Council. A womanist in ministry, she has served as a pastor as well as a denominational leader. An unrepentant academician and bibliophile, Starlette holds degrees from Buffalo State College, Colgate Rochester Crozer Divinity School and Wesley Theological Seminary. Last year, she was awarded an honorary doctorate in Sacred Theology for her work and witness as a public theologian from Wayland Baptist Theological Seminary. She is the author of "Take Me to the Water": The Raceless Gospel as Baptismal Pedagogy for a Desegregated Church and a contributing author of the book Faith Forward: A Dialogue on Children, Youth & a New Kind of Christianity.  JennyI was just saying that I've been thinking a lot about the distinction between Christianity and Christian supremacy and Christian nationalism, and I have been researching Christian nationalism for probably about five or six years now. And one of my introductions to the concept of it was a book that's based on a documentary that's based on a book called Constantine Sword. And it talked about how prior to Constantine, Christians had the image of fish and life and fertility, and that is what they lived by. And then Constantine supposedly had this vision of a cross and it said, with this sign, you shall reign. And he married the church and the state. And ever since then, there's been this snowball effect of Christian empire through the Crusades, through manifest destiny, through all of these things that we're seeing play out in the United States now that aren't new. But I think there's something new about how it's playing out right now.Danielle (02:15):I was thinking about the doctrine of discovery and how that was the creation of that legal framework and ideology to justify the seizure of indigenous lands and the subjugation of indigenous peoples. And just how part of that doctrine you have to necessarily make the quote, humans that exist there, you have to make them vacant. Or even though they're a body, you have to see them as internally maybe empty or lacking or less. And that really becomes this frame. Well, a repeated frame.Jenny (03:08):Yep. Yeah. Yeah. And it feels like that's so much source to that when that dehumanization is ordained by God. If God is saying these people who we're not even going to look at as people, we're going to look at as objects, how do we get out of that?Danielle (03:39):I don't know. Well, definitely still in it. You can hear folks like Charlie Kirk talk about it and unabashedly, unashamedly turning point USA talk about doctrine of discovery brings me currently to these fishing boats that have been jetting around Venezuela. And regardless of what they're doing, the idea that you could just kill them regardless of international law, regardless of the United States law, which supposedly we have the right to a process, the right to due process, the right to show up in a court and we're presumed innocent. But this doctrine applies to people manifest destiny, this doctrine of discovery. It applies to others that we don't see as human and therefore can snuff out life. And I think now they're saying on that first boat, I think they've blown up four boats total. And on the first boat, one of the ladies is speaking out, saying they were out fishing and the size of the boat. I think that's where you get into reality. The size of the boat doesn't indicate a large drug seizure anyway. It's outside reality. And again, what do you do if they're smuggling humans? Did you just destroy all that human life? Or maybe they're just fishing. So I guess that doctrine and that destiny, it covers all of these immoral acts, it kind of washes them clean. And I guess that talking about Constantine, it feels like the empire needed a way to do that, to absolve themselves.Danielle (05:40):I know it gives me both comfort and makes me feel depressed when I think about people in 300 ad being, they're freaking throwing people into the lion's den again and people are cheering. And I have to believe that there were humans at that time that saw the barbarism for what it was. And that gives me hope that there have always been a few people in a system of tyranny and oppression that are like, what the heck is going on? And it makes me feel like, ugh. When does that get to be more than just the few people in a society kind of society? Or what does a society need to not need such violence? Because I think it's so baked in now to these white and Christian supremacy, and I don't know, in my mind, I don't think I can separate white supremacy from Christian supremacy because even before White was used as a legal term to own people and be able to vote, the legal term was Christian. And then when enslaved folks started converting to Christianity, they pivoted and said, well, no, not all Christians. It has to be white Christians. And so I think white supremacy was birthed out of a long history of Christian supremacy.Danielle (07:21):Yeah, it's weird. I remember growing up, and maybe you had this experience too, I remember when Schindler's List hit the theaters and you were probably too young, but Schindler's listed the theaters, and I remember sitting in a living room and having to convince my parents of why I wanted to see it. And I think I was 16, I don't remember. I was young and it was rated R and of course that was against our values to see rated R movies. But I really wanted to see this movie. And I talked and talked and talked and got to see this movie if anybody's watched Schindler's List, it's a story of a man who is out to make money, sees this opportunity to get free labor basically as part of the Nazi regime. And so he starts making trades to access free labor, meanwhile, still has women, enjoys a fine life, goes to church, has a pseudo faith, and as time goes along, I'm shortening the story, but he gets this accountant who he discovers he loves because his accountant makes him rich. He makes him rich off the labor. But the accountant is thinking, how do I save more lives and get them into this business with Schindler? Well, eventually they get captured, they get found out. All these things happen, right, that we know. And it becomes clear to Schindler that they're exterminating, they're wiping out an entire population.(09:01):I guess I come to that and just think about, as a young child, I remember watching that thinking, there's no way this would ever happen again because there's film, there's documentation. At the time, there were people alive from the Great war, the greatest generation like my grandfather who fought in World War ii. There were other people, we had the live stories. But now just a decade, 12, 13 years removed, it hasn't actually been that long. And the memory of watching a movie like Schindler's List, the impact of seeing what it costs a soul to take the life of other souls like that, that feels so far removed now. And that's what the malaise of the doctrine of Discovery and manifest destiny, I think have been doing since Constantine and Christianity. They've been able to wipe the memory, the historical memory of the evil done with their blessing.(10:06):And I feel like even this huge thing like the Holocaust, the memories being wiped, you can almost feel it. And in fact, people are saying, I don't know if they actually did that. I don't know if they killed all these Jewish peoples. Now you hear more denial even of the Holocaust now that those storytellers aren't passed on to the next life. So I think we are watching in real time how Christianity and Constantine were able to just wipe use empire to wipe the memory of the people so they can continue to gain riches or continue to commit atrocities without impunity just at any level. I guess that's what comes to mind.Jenny (10:55):Yeah, it makes me think of, I saw this video yesterday and I can't remember what representative it was in a hearing and she had written down a long speech or something that she was going to give, and then she heard during the trial the case what was happening was someone shared that there have been children whose parents have been abducted and disappeared because the children were asked at school, are your parents undocumented? And she said, I can't share what I had prepared because I'm caught with that because my grandfather was killed in the Holocaust because his children were asked at school, are your parents Jewish?(11:53):And my aunt took that guilt with her to her grave. And the amount of intergenerational transgenerational trauma that is happening right now, that never again is now what we are doing to families, what we are doing to people, what we are doing to children, the atrocities that are taking place in our country. Yeah, it's here. And I think it's that malaise has come over not only the past, but even current. I think people don't even know how to sit with the reality of the horror of what's happening. And so they just dissociate and they just check out and they don't engage the substance of what's happening.Danielle (13:08):Yeah. I tell a friend sometimes when I talk to her, I just say, I need you to tap in. Can you just tap in? Can you just carry the conversation or can you just understand? And I don't mean understand, believe a story. I mean feel the story. It's one thing to say the words, but it's another thing to feel them. And I think Constantine is a brilliant guy. He took a peaceful religion. He took a peaceful faith practice, people that literally the prior guy was throwing to the lions for sport. He took a people that had been mocked, a religious group that had been mocked, and he elevated them and then reunified them with that sword that you're talking about. And so what did those Christians have to give up then to marry themselves to empire? I don't know, but it seems like they kind of effed us over for eternity, right?Jenny (14:12):Yeah. Well, and I think that that's part of it. I think part of the malaise is the infatuation with eternity and with heaven. And I know for myself, when I was a missionary for many years, I didn't care about my body because this body, this light and momentary suffering paled in comparison to what was awaiting me. And so no matter what happened, it was a means to an end to spend eternity with Jesus. And so I think of empathy as us being able to feel something of ourselves in someone else. If I don't have grief and joy and sorrow and value for this body, I'm certainly not going to have it for other bodies. And I think the disembodiment of white Christian supremacy is what enables bodies to just tolerate and not consider the brutality of what we're seeing in the United States. What we're seeing in Congo, what we're seeing in Palestine, what we're seeing everywhere is still this sense of, oh, the ends are going to justify the means we're all going to, at least I'll be in heaven and everyone else can kind of figure out what they're going to do.I don't know, man. Yeah, maybe. I guess when you think about Christian nationalism versus maybe a more authentic faith, what separates them for youAbiding by the example that Jesus gave or not. I mean, Jesus was killed by the state because he had some very unpopular things to say about the state and the way in which he lived was very much like, how do I see those who are most oppressed and align myself with them? Whereas Christian nationalism is how do I see those who have the most power and align myselves with them?(16:48):And I think it is a question of alignment and orientation. And at the end of the day, who am I going to stand with even knowing and probably knowing that that may be to the detriment of my own body, but I do that not out of a sense of martyrdom, but out of a sense of integrity. I refuse. I think I really believe Jesus' words when he said, what good is it for a man to gain the world and lose his soul? And at the end of the day, what I'm fighting for is my own soul, and I don't want to give that up.Danielle (17:31):Hey, starlet, we're on to not giving up our souls to power.The Reverend Dr.Rev. Dr. Starlette (17:47):I'm sorry I'm jumping from one call to the next. I do apologize for my tardiness now, where were we?Danielle (17:53):We got on the subject of Constantine and how he married the sword with Christianity when it had been fish and fertile ground and et cetera, et cetera. Yeah, that's where we started. Yeah, that's where we started.Starlette (18:12):I'm going to get in where I fit in. Y'all keep going.Danielle (18:14):You get in. Yeah, you get in. I guess Jenny, for me and for you, starlet, the deep erasure of any sort of resemblance of I have to look back and I have to be willing to interrogate, I think, which is what a lot of people don't want to do. I grew up in a really conservative evangelical family and a household, and I have to interrogate, well, one, why did my mom get into that? Because Mexican, and number two, I watched so slowly as there was a celebration. I think it was after Bill Clinton had this Monica Lewinsky thing and all of this stuff happened. My Latino relatives were like, wait a minute, we don't like that. We don't like that. That doesn't match our values. And I remember this celebration of maybe now they're going to become Christians. I remember thinking that as a child, because for them to be a Democrat in my household and for them to hold different values around social issues meant that they weren't necessarily saved in my house and my way because they hadn't fully bought into empire in the way I know Jenny muted herself.(19:31):They hadn't fully bought into empire. And I slowly watched those family members in California kind of give way to conservatism the things that beckoned it. And honestly, a lot of it was married to religion and to what is going on today and not standing up for justice, not standing up for civil rights. I watched the movement go over, and it feels like at the expense of the memory of my grandfather and my great-grandfather who despised religion in some ways, my grandfather did not like going to church because he thought people were fake. He didn't believe them, and he didn't see what church had to do with being saved anyway. And so I think about him a lot and I think, oh, I got to hold onto that a little bit in the face of empire. But yeah, my mind just went off on that rabbit trail.Starlette (20:38):Oh, it's quite all right. My grandfather had similar convictions. My grandmother took the children to church with her and he stayed back. And after a while, the children were to decide that they didn't want to go anymore. And I remember him saying, that's enough. That's enough. You've done enough. They've heard enough. Don't make them go. But I think he drew some of the same conclusions, and I hold those as well, but I didn't grow up in a household where politics was even discussed. Folks were rapture ready, as they say, because they were kingdom minded is what they say now. And so there was no discussion of what was going on on the ground. They were really out of touch with, I'm sending right now. They were out of touch with reality. I have on pants, I have on full makeup, I have on earrings. I'm not dressed modestly in any way, shape, fashion or form.(21:23):It was a very externalized, visible, able to be observed kind of spirituality. And so I enter the spaces back at home and it's like going into a different world. I had to step back a bit and oftentimes I just don't say anything. I just let the room have it because you can't, in my experience, you can't talk 'em out of it. They have this future orientation where they live with their feet off the ground because Jesus is just around the corner. He's right in that next cloud. He's coming, and so none of this matters. And so that affected their political participation and discussion. There was certainly very minor activism, so I wasn't prepared by family members to show up in the streets like I do now. I feel sincerely called. I feel like it's a work of the spirit that I know where to put my feet at all, but I certainly resonate with what you would call a rant that led you down to a rabbit hole because it led me to a story about my grandfather, so I thank you for that. They were both right by the way,Danielle (22:23):I think so he had it right. He would sit in the very back of church sometimes to please my grandmother and to please my family, and he didn't have a cell phone, but he would sit there and go to sleep. He would take a nap. And I have to think of that now as resistance. And as a kid I was like, why does he do that? But his body didn't want to take it in.Starlette (22:47):That's rest as resistance from the Nat Bishop, Trisha Hersey, rest as act of defiance, rest as reparations and taking back my time that you're stealing from me by having me sit in the service. I see that.Danielle (23:02):I mean, Jenny, it seems like Constantine, he knew what to do. He gets Christians on his side, they knew how to gather organically. He then gets this mass megaphone for whatever he wants, right?Jenny (23:21):Yeah. I think about Adrian Marie Brown talks a lot about fractals and how what happens on a smaller scale is going to be replicated on larger scales. And so even though there's some sense of disjoint with denominations, I think generally in the United States, there is some common threads of that manifest destiny that have still found its way into these places of congregating. And so you're having these training wheels really even within to break it down into the nuclear family that James Dobson wanted everyone to focus on was a very, very narrow white, patriarchal Christian family. And so if you rehearse this on these smaller scales, then you can rehearse it in your community, then you can rehearse it, and it just bubbles and bubbles and balloons out into what we're seeing happen, I think.Yeah, the nuclear family and then the youth movements, let us, give us your youth, give us your kids. Send us your kids and your youth to our camps.Jenny (24:46):Great. I grew up in Colorado and I was probably 10 or 11 when the Columbine shooting happened, and I remember that very viscerally. And the immediate conversation was not how do we protect kids in school? It was glorifying this one girl that maybe or maybe did not say yes when the shooters asked, do you still believe in God? And within a year her mom published a book about it. And that was the thing was let's use this to glorify martyrdom. And I think it is different. These were victims in school and I think any victim of the shooting is horrifying. And I think we're seeing a similar level of that martyrdom frenzy with Charlie Kirk right now. And what we're not talking about is how do we create a safer society? What we're talking about, I'm saying, but I dunno. What I'm hearing of the white Christian communities is how are we glorifying Charlie Kirk as a martyr and what power that wields when we have someone that we can call a martyr?Starlette (26:27):No, I just got triggered as soon as you said his name.(26:31):Just now. I think grieving a white supremacist is terrifying. Normalizing racist rhetoric is horrifying. And so I look online in disbelief. I unfollowed and blocked hundreds of people on social media based on their comments about what I didn't agree with. Everything he said, got a lot of that. I'm just not interested. I think they needed a martyr for the race war that they're amping for, and I would like to be delivered from the delusion that is white body supremacy. It is all exhausting. I don't want to be a part of the racial imagination that he represents. It is not a new narrative. We are not better for it. And he's not a better person because he's died. The great Biggie Smalls has a song that says you're nobody until somebody kills you. And I think it's appropriate. Most people did not know who he was. He was a podcaster. I'm also looking kind of cross-eyed at his wife because that's not, I served as a pastor for more than a decade. This is not an expression of grief. There's nothing like anything I've seen for someone who was assassinated, which I disagree with.(28:00):I've just not seen widows take the helm of organizations and given passion speeches and make veil threats to audiences days before the, as we would say in my community, before the body has cooled before there is a funeral that you'll go down and take pictures. That could be arguably photo ops. It's all very disturbing to me. This is a different measure of grief. I wrote about it. I don't know what, I've never heard of a sixth stage of grief that includes fighting. We're not fighting over anybody's dead body. We're not even supposed to do it with Jesus. And so I just find it all strange that before the man is buried, you've already concocted a story wherein opposing forces are at each other's throats. And it's all this intergalactic battle between good and bad and wrong, up and down, white and black. It's too much.(28:51):I think white body supremacy has gotten out of hand and it's incredibly theatrical. And for persons who have pulled back from who've decent whiteness, who've de racialize themselves, it's foolishness. Just nobody wants to be involved in this. It's a waste of time. White body supremacy and racism are wastes of time. Trying to prove that I'm a human being or you're looking right at is a waste of time. And people just want to do other things, which is why African-Americans have decided to go to sleep, to take a break. We're not getting ready to spin our wheels again, to defend our humanity, to march for rights that are innate, to demand a dignity that comes with being human. It's just asinine.(29:40):I think you would be giving more credence to the statements themselves by responding. And so I'd rather save my breath and do my makeup instead because trying to defend the fact that I'm a glorious human being made in the image of God is a waste of time. Look at me. My face is beat. It testifies for me. Who are you? Just tell me that I don't look good and that God didn't touch me. I'm with the finger of love as the people say, do you see this beat? Let me fall back. So you done got me started and I blame you. It's your fault for the question. So no, that's my response to things like that. African-American people have to insulate themselves with their senses of ness because he didn't have a kind word to say about African-American people, whether a African-American pilot who is racialized as black or an African-American woman calling us ignorance saying, we're incompetence. If there's no way we could have had these positions, when African-American women are the most agreed, we're the most educated, how dare you? And you think, I'm going to prove that I'm going to point to degrees. No, I'll just keep talking. It will make itself obvious and evident.(30:45):Is there a question in that? Just let's get out of that. It triggers me so bad. Like, oh, that he gets a holiday and it took, how many years did it take for Martin Luther King Junior to get a holiday? Oh, okay. So that's what I mean. The absurdity of it all. You're naming streets after him hasn't been dead a year. You have children coloring in sheets, doing reports on him. Hasn't been a few months yet. We couldn't do that for Martin Luther King. We couldn't do that for Rosa Parks. We couldn't do that for any other leader, this one in particular, and right now, find that to beI just think it just takes a whole lot of delusion and pride to keep puffing yourself up and saying, you're better than other people. Shut up, pipe down. Or to assume that everybody wants to look like you or wants to be racialized as white. No, I'm very cool in who I'm, I don't want to change as the people say in every lifetime, and they use these racialized terms, and so I'll use them and every lifetime I want to come back as black. I don't apologize for my existence. I love it here. I don't want to be racialized as white. I'm cool. That's the delusion for me that you think everyone wants to look like. You think I would trade.(32:13):You think I would trade for that, and it looks great on you. I love what it's doing for you. But as for me in my house, we believe in melanin and we keep it real cute over here. I just don't have time. I think African-Americans minoritized and otherwise, communities should invest their time in each other and in ourselves as opposed to wasting our breath, debating people. We can't debate white supremacists. Anyway, I think I've talked about that the arguments are not rooted in reason. It's rooted in your dehumanization and equating you with three fifths of a human being who's in charge of measurements, the demonizing of whiteness. It's deeply problematic for me because it puts them in a space of creator. How can you say how much of a human being that's someone? This stuff is absurd. And so I've refuse to waste my breath, waste my life arguing with somebody who doesn't have the power, the authority.(33:05):You don't have the eyesight to tell me if I'm human or not. This is stupid. We're going to do our work and part of our work is going to sleep. We're taking naps, we're taking breaks, we're putting our feet up. I'm going to take a nap after this conversation. We're giving ourselves a break. We're hitting the snooze button while staying woke. There's a play there. But I think it's important that people who are attacked by white body supremacy, not give it their energy. Don't feed into the madness. Don't feed into the machine because it'll eat you alive. And I didn't get dressed for that. I didn't get on this call. Look at how I look for that. So that's what that brings up. Okay. It brings up the violence of white body supremacy, the absurdity of supremacy at all. The delusion of the racial imagination, reading a 17th century creation onto a 21st century. It's just all absurd to me that anyone would continue to walk around and say, I'm better than you. I'm better than you. And I'll prove it by killing you, lynching you, raping your people, stealing your people, enslaving your people. Oh, aren't you great? That's pretty great,Jenny (34:30):I think. Yeah, I think it is. I had a therapist once tell me, it's like you've had the opposite of a psychotic break because when that is your world and that's all, it's so easy to justify and it makes sense. And then as soon as you step out of it, you're like, what the what? And then it makes it that much harder to understand. And this is my own, we talked about this last week, but processing what is my own path in this of liberation and how do I engage people who are still in that world, who are still related to me, who are, and in a way that isn't exhausting for I'm okay being exhausted if it's going to actually bear something, if it's just me spinning my wheels, I don't actually see value in that. And for me, what began to put cracks in that was people challenging my sense of superiority and my sense of knowing what they should do with their bodies. Because essentially, I think a lot of how I grew up was similar maybe and different from how you were sharing Danielle, where it was like always vote Republican because they're going to be against abortion and they're going to be against gay marriage. And those were the two in my world that were the things that I was supposed to vote for no matter what. And now just seeing how far that no matter what is willing to go is really terrifying.Danielle (36:25):Yeah, I agree. Jenny. I mean, again, I keep talking about him, but he's so important to me. The idea that my great grandfather to escape religious oppression would literally walk 1,950 miles and would leave an oppressive system just in an attempt to get away. That walk has to mean something to me today. You can't forget. All of my family has to remember that he did a walk like that. How many of us have walked that far? I mean, I haven't ever walked that far in just one instance to escape something. And he was poor because he couldn't even pay for his mom's burial at the Catholic church. So he said, let me get out of this. And then of course he landed with the Methodist and he was back in the fire again. But I come back to him, and that's what people will do to get out of religious oppression. They will give it an effort and when they can. And so I think it's important to remember those stories. I'm off on my tangent again now because it feels so important. It's a good one.Starlette (37:42):I think it's important to highlight the walking away from, to putting one foot in front of the other, praying with your feet(37:51):That it's its own. You answer your own prayer by getting away from it. It is to say that he was done with it, and if no one else was going to move, he was going to move himself that he didn't wait for the change in the institution. Let's just change directions and get away from it. And I hate to even imagine what he was faced with and that he had to make that decision. And what propelled him to walk that long with that kind of energy to keep momentum and to create that amount of distance. So for me, it's very telling. I ran away at 12. I had had it, so I get it. This is the last time you're going to hit me.Not going to beat me out of my sleep. I knew that at 12. This is no place for me. So I admire people who get up in the dead of night, get up without a warning, make it up in their mind and said, that's the last time, or This is not what I'm going to do. This is not the way that I want to be, and I'm leaving. I admire him. Sounds like a hero. I think we should have a holiday.Danielle (38:44):And then imagine telling that. Then you're going to tell me that people like my grandfather are just in it. This is where it leaves reality for me and leaves Christianity that he's just in it to steal someone's job. This man worked the lemon fields and then as a side job in his retired years, moved up to Sacramento, took in people off death row at Folsom Prison, took 'em to his home and nursed them until they passed. So this is the kind a person that will walk 1,950 miles. They'll do a lot of good in the world, and we're telling people that they can't come here. That's the kind of people that are walking here. That's the kind of people that are coming here. They're coming here to do whatever they can. And then they're nurturing families. They're actually living out in their families what supposed Christians are saying they want to be. Because people in these two parent households and these white families, they're actually raising the kind of people that will shoot Charlie Kirk. It's not people like my grandfather that walked almost 2000 miles to form a better life and take care of people out of prisons. Those aren't the people forming children that are, you'reStarlette (40:02):Going to email for that. The deacons will you in the parking lot for that one. You you're going to get a nasty tweet for that one. Somebody's going to jump off in the comments and straighten you out at,Danielle (40:17):I can't help it. It's true. That's the reality. Someone that will put their feet and their faith to that kind of practice is not traveling just so they can assault someone or rob someone. I mean, yes, there are people that have done that, but there's so much intentionality about moving so far. It does not carry the weight of, can you imagine? Let me walk 2000 miles to Rob my neighbor. That doesn't make any sense.Starlette (40:46):Sounds like it's own kind of pilgrimage.Jenny (40:59):I have so many thoughts, but I think whiteness has just done such a number on people. And I'm hearing each of you and I'm thinking, I don't know that I could tell one story from any of my grandparents. I think that that is part of whiteness. And it's not that I didn't know them, but it's that the ways in which Transgenerational family lines are passed down are executed for people in considered white bodies where it's like my grandmother, I guess I can't tell some stories, but she went to Polish school and in the States and was part of a Polish community. And then very quickly on polls were grafted into whiteness so that they could partake in the GI Bill. And so that Polish heritage was then lost. And that was not that long ago, but it was a severing that happened. And some of my ancestors from England, that severing happened a long time ago where it's like, we are not going to tell the stories of our ancestors because that would actually reveal that this whole white thing is made up. And we actually have so much more to us than that. And so I feel like the social privilege that has come from that, but also the visceral grief of how I would want to know those stories of my ancestors that aren't there. Because in part of the way that whiteness operates,Starlette (42:59):I'm glad you told that story. Diane de Prima, she tells about that, about her parents giving up their Italian ness, giving up their heritage and being Italian at home and being white in public. So not changing their name, shortening their name, losing their accent, or dropping the accent. I'm glad that you said that. I think that's important. But like you said though, if you tell those stories and it shakes up the power dynamic for whiteness, it's like, oh, but there are books how the Irish became White, the Making of Whiteness working for Whiteness, read all the books by David Broer on Whiteness Studies. But I'm glad that you told us. I think it's important, and I love that you named it as a severing. Why did you choose that word in particular?Jenny (43:55):I had the privilege a few years ago of going to Poland and doing an ancestry trip. And weeks before I went, an extended cousin in the States had gotten connected with our fifth cousin in Poland. We share the fifth grandparents. And this cousin of mine took us around to the church where my fifth great grandparents got married and these just very visceral places. And I had never felt the land that my ancestors know in my body. And there was something really, really powerful of that. And so I think of severing as I have been cut off from that lineage and that heritage because of whiteness. And I feel very, very grateful for the ways in which that is beginning to heal and beginning to mend. And we can tell truer stories of our ancestry and where we come from and the practices of our people. And I think it is important to acknowledge the cost and the privilege that has come from that severing in order to get a job that was not reserved for people that weren't white. My family decided, okay, well we'll just play the part. We will take on that role of whiteness because that will then give us that class privilege and that socioeconomic privilege that reveals how much of a construct whitenessStarlette (45:50):A racial contract is what Charles W. Mills calls it, that there's a deal made in a back room somewhere that you'll trade your sense of self for another. And so that it doesn't, it just unravels all the ways in which white supremacy, white body supremacy, pos itself, oh, that we're better. I think people don't say anything because it unravels those lies, those tongue twisters that persons have spun over the centuries, that it's really just an agreement that we've decided that we'll make ourselves the majority so that we can bully everybody else. And nobody wants to be called that. Nobody wants to be labeled greedy. I'm just trying to provide for my family, but at what expense? At who else's expense. But I like to live in this neighborhood and I don't want to be stopped by police. But you're willing to sacrifice other people. And I think that's why it becomes problematic and troublesome because persons have to look at themselves.(46:41):White body supremacy doesn't offer that reflection. If it did, persons would see how monstrous it is that under the belly of the beast, seeing the underside of that would be my community. We know what it costs for other people to feel really, really important because that's what whiteness demands. In order to look down your nose on somebody, you got to stand on somebody's back. Meanwhile, our communities are teaching each other to stand. We stand on the shoulders of giants. It's very communal. It's a shared identity and way of being. Whereas whiteness demands allegiance by way of violence, violent taking and grabbing it is quite the undoing. We have a lot of work to do. But I am proud of you for telling that story.Danielle (47:30):I wanted to read this quote by Gloria, I don't know if you know her. Do you know her? She writes, the struggle is inner Chicano, Indio, American Indian, Molo, Mexicano, immigrant, Latino, Anglo and power working class Anglo black, Asian. Our psyches resemble the border towns and are populated by the same people. The struggle has always been inner and has played out in outer terrains. Awareness of our situation must come before interchanges and which in turn come before changes in society. Nothing happens in the real world unless it first happens in the images in our heads.(48:16):So Jenny, when you're talking, you had some image in your head before you went to Poland, before it became reality. You had some, it didn't start with just knowing your cousin or whatever it happened before that. Or for me being confronted and having to confront things with my husband about ways we've been complicit or engaged in almost like the word comes gerrymandering our own future. That's kind of how it felt sometimes Luis and I and how to become aware of that and take away those scales off our own eyes and then just sit in the reality, oh no, we're really here and this is where we're really at. And so where are we going to go from here? And starlet, you've talked from your own position. That's just what comes to mind. It's something that happens inside. I mean, she talks about head, I think more in feelings in my chest. That's where it happens for me. But yeah, that's what comes to mind.Starlette (49:48):With. I feel like crying because of what we've done to our bodies and the bodies of other people. And we still can't see ourselves not as fully belonging to each other, not as beloved, not as holy.It's deeply saddening that for all the time that we have here together for all the time that we'll share with each other, we'll spend much of it not seeing each other at all.Danielle (50:57):My mind's going back to, I think I might've shared this right before you joined Starla, where it was like, I really believe the words of Jesus that says, what good is it for someone to gain the world and lose their soul? And that's what I hear. And what I feel is this soul loss. And I don't know how to convince other people. And I don't know if that's the point that their soul is worth it, but I think I've, not that I do it perfectly, but I think I've gotten to the place where I'm like, I believe my interiority is worth more than what it would be traded in for.(51:45):And I think that will be a lifelong journey of trying to figure out how to wrestle with a system. I will always be implicated in because I am talking to you on a device that was made from cobalt, from Congo and wearing clothes that were made in other countries. And there's no way I can make any decision other than to just off myself immediately. And I'm not saying I'm doing that, but I'm saying the part of the wrestle is that this is, everything is unresolved. And how do I, like what you said, Danielle, what did you say? Can you tune into this conversation?Jenny (52:45):Yeah. And how do I keep tapping in even when it means engaging my own implication in this violence? It's easier to be like, oh, those people over there that are doing those things. And it's like, wait, now how do I stay situated and how I'm continually perpetuating it as well, and how do I try to figure out how to untangle myself in that? And I think that will be always I,Danielle (53:29):He says, the US Mexican border as like an open wound where the third world grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds. Two worlds merging to form a third country, a border culture. Borders are set up to define the places that are safe and unsafe to distinguish us from them. A border is a dividing line, a narrow strip along a steep edge. A borderland is a vague and undetermined place created by the emotional residue of an unnatural boundary is it is in a constant state of transition. They're prohibited and forbidden arts inhabitants. And I think that as a Latina that really describes and mixed with who my father is and that side that I feel like I live like the border in me, it feels like it grates against me. So I hear you, Jenny, and I feel very like all the resonance, and I hear you star led, and I feel a lot of resonance there too. But to deny either thing would make me less human because I am human with both of those parts of me.(54:45):But also to engage them brings a lot of grief for both parts of me. And how does that mix together? It does feel like it's in a constant state of transition. And that's partly why Latinos, I think particularly Latino men bought into this lie of power and played along. And now they're getting shown that no, that part of you that's European, that part never counted at all. And so there is no way to buy into that racialized system. There's no way to put a down payment in and come out on the other side as human. As soon as we buy into it, we're less human. Yeah. Oh, Jenny has to go in a minute. Me too. But starlet, you're welcome to join us any Thursday. Okay.Speaker 1 (55:51):Afternoon. Bye. Thank you. Bye bye.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Valentine Hodges, Chairperson of the Ulster Beekeepers Association, discusses the sighting of an Asian hornet in County Down.

The fourth installment of the Friends of Franz Podcast now journeys from ancient and Eastern healing traditions to cutting-edge conversations surrounding modern science and medicine, featuring expert clinicians, practitioners, and scientists from both domains and schools of thought.Thank you to Season 4's Asian-founded brand partners: Reprise, Uka Beauty, The Qi, Remsen Skincare, SHY Binu, Sanzo, DAYGUARD, EMME, JOYN, Dae Tea, and Wild Mannered.Follow Friends of Franz Podcast: Website, Instagram, FacebookFollow Christian Franz (Host): Instagram, YouTube

Traditional Chinese Medicine (TCM) is often called the world's oldest and longest continuously practiced medical system, with roots reaching back nearly 5,000 years. Born from the philosophies of Qi, yin and yang, and the Five Elements, it blends ancient wisdom with healing practices like acupuncture, herbal medicine, and qigong. For millennia, TCM has centered on restoring balance and harmony within the body and mind. But in an era defined by modern science and technology, can an ancient system still hold its power? In this episode, we are joined by Nina Cheng, BA. Nina is the founder of The Eastern Philosophy (homemade and curated TCM company), author of 'Chinese Medicine for the Mind,' and serves as the Council and Communications Officer of the International Association for the Study of Traditional Asian Medicine (IASTAM), the world's leading academic organization for the study of traditional Asian medicine. Part-time, she is also a graduate student in the History of Medicine at the Johns Hopkins School of Medicine. The Eastern Philosophy has been featured on the New York Post, Daily Mail, and Coveteur.Follow Friends of Franz Podcast: Website, Instagram, FacebookFollow Christian Franz (Host): Instagram, YouTube

Alyce Chan joins Mic in the Lair (his apartment) to talk about going clubbing in your 40s. Alyce has to bone to pick with New Jersey. Mic wonders if you can still be an adult and creative at the same time.THE FAREWELL TOUR KICKOFFhttps://www.eventbrite.com/e/asian-not-asian-live-the-farewell-tour-kick-off-tickets-1656778251349F O L L O W U Shttps://www.instagram.com/asiannotasianpodhttps://www.instagram.com/nicepantsbrohttps://www.instagram.com/jennyarimoto/P A T R E O Nhttps://www.patreon.com/asiannotasianpod P A R T N E R S -Check out friend of the pod John's cabin on Airbnb! https://www.airbnb.com/slink/penXRFgl - Helix Sleep Mattress: visit helixsleep.com/asian - Nutrafol: www.nutrafol.com (Promo code: Asian) This episode is sponsored by BetterHelp. Give online therapy a try at betterhelp.com/ASIAN and get on your way to being your best self.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Global markets are in turmoil as U.S.–China trade tensions reignite and the crypto sector reels from a $19 billion liquidation event. The White House's proposal of 100% tariffs on Chinese goods has sent shockwaves through equities and commodities, with the Dow falling nearly 900 points and Asian markets plunging over 9%. At the same time, Bitcoin and crypto markets faced one of their largest liquidations ever over $19 billion wiped out in 24 hours as traders rushed to de-risk amid escalating macro uncertainty.

Welcome to Season 5, Episode 41! Today's guest is award-winning author Beth Lew-Williams. She's a Professor of History and the Director of the Program in Asian American Studies at Princeton University. She's best known for her work on migration, violence, and ethnic studies. She's also a 2025 winner of the Dan David Prize that honors innovative research on the human past. It's the largest history prize in the world, and only nine people were awarded it in 2025! Her latest book is John Doe Chinaman: A Forgotten History of Chinese Life under American Racial Law is published by Harvard University Press and was released on September 16 of this year (so it's available now)! We love the angle she takes by examining the laws, policies, and various regulations created by Federal, State, and Local leaders that impacted the Chinese in America. She uncovered thousands of laws and policies across the nation that targeted Chinese migrants. She also tells the stories of the Chinese Americans who refused to accept a conditional place in U.S. life. Lew-Williams previous book was The Chinese Must Go: Violence, Exclusion, and the Making of the Alien in America published in 2018 (also by Harvard University Press). In it, she maps the tangled relationships between local racial violence, federal immigration policy, and U.S. imperial ambitions in Asia. The Chinese Must Go won the Ray Allen Billington Prize and the Ellis W. Halley Prize from the Organization of American Historians. John Doe Chinaman isn't just for academia. It's for all those who are interested in reading about a part of America that hasn't been talked about as much. So it's great for all! If you like what we do, please share, follow, and like us in your podcast directory of choice or on Instagram @AAHistory101. For previous episodes and resources, please visit our site at https://asianamericanhistory101.libsyn.com or our links at http://castpie.com/AAHistory101. If you have any questions, comments or suggestions, email us at info@aahistory101.com.

Hugh Agro, CEO of Revival Gold (RVG/RVLGF) shares the latest developments at the company's core U.S. projects: Mercur (Utah) and Beartrack-Arnett (Idaho). At the Mercur project, a 13,000-meter program is underway focused on infill drilling to de-risk the resource, with initial shallow RC results including 21 meters at 0.85 g/t gold and strong average cyanide soluble recoveries of 85%. Revival Gold has also deployed a fourth drill rig at the Beartrack-Arnett project to undertake a "big exploration bet" by stepping out about two kilometers to look for extensions to the mineralization. Agro concludes by discussing recent travels, noting that Central Banks and investors in Asia and Australia are actively buying gold and gold equities, signifying that the rest of the world is "clamoring for more gold"

On this episode, we are joined by Jade Chang, the author of our August 2025 book club pick The Wangs Vs the World, to chat about her newest novel, What a Time to be Alive, which follows a messy Chinese American girl named Lola Treasure Gold who inadvertently finds internet fame when a tongue in cheek speech she makes at a party honoring her recently deceased best friend goes viral, turning her into an internet self-help influencer. Follow Jade on Instagram at @hellojadechang and check out her newest novel What a Time to be Alive available now on the Books & Boba bookshop!Books & Boba is a podcast dedicated to reading and featuring books by Asian and Asian American authorsSupport the Books & Boba Podcast by:Joining our Patreon to receive exclusive perksPurchasing books at our bookshopRocking our Books & Boba merchFollow our hosts:Reera Yoo (@reeraboo)Marvin Yueh (@marvinyueh)Follow us:InstagramTwitterGoodreadsFacebookThe Books & Boba October 2025 pick is Bat Eater and Other Names for Cora Zeng by Kylie Lee BakerThis podcast is part of Potluck: An Asian American Podcast Collective

For more of my latest content, subscribe to my YouTube channel, Dark Asia with Megan and join our awesome community. Your support means everything, and I can't wait to share more Asian cases with you! On Other Platforms: • TikTok: https://www.tiktok.com/@darkasiawithmegan • Instagram: https://www.instagram.com/darkasiawithmegan • Facebook: https://www.facebook.com/darkasiameganlee Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

For more of my latest content, subscribe to my YouTube channel, Dark Asia with Megan and join our awesome community. Your support means everything, and I can't wait to share more Asian cases with you! On Other Platforms: • TikTok: https://www.tiktok.com/@darkasiawithmegan • Instagram: https://www.instagram.com/darkasiawithmegan • Facebook: https://www.facebook.com/darkasiameganlee Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Five people were injured yesterday when a helicopter crashed near PCH in Huntington Beach. Andy chats to helicopter pilot Tim Lynn about what might have happened. A new after-action report regarding the January Pacific Palisades wildfires published by the LA Times claims after fire hydrants went dry, the LAFD faced costly delays and confusion in getting water to the fire zone. There was no strategy regarding water tenders and getting the water tankers to the burn locations because the personnel available didn't have the correct fire credentials. Hillary Eaton talks to Andy about martinis, which are back in vogue! Local LA restaurant Great White is in trouble for allegedly seating Asian customers in certain sections of the restaurant floor in what looked like an act of racial segregation.#helicoptercrash #HuntingtonBeach #PCH #TimLynn #martinis #PacificPalisadeswildfires #animalrescue #Chargers #dirtymartinis #espressomartinis #tuxedomartinis #mussoandfranks #sunsettower #pandemic #cocktails #restaurants #kato #GreatWhite #racialsegregation #racistrestaurant 

MeidasTouch host Ben Meiselas reports on Donald Trump losing all leverage in the trade war against China and other Asian countries as they make him pay at the worst time for him and Meiselas interviews former US Ambassador to Japan Rahm Emanuel about the geopolitical developments and its impact on the United States. Visit https://meidasplus.com for more! Remember to subscribe to ALL the MeidasTouch Network Podcasts: MeidasTouch: https://www.meidastouch.com/tag/meidastouch-podcast Legal AF: https://www.meidastouch.com/tag/legal-af MissTrial: https://meidasnews.com/tag/miss-trial The PoliticsGirl Podcast: https://www.meidastouch.com/tag/the-politicsgirl-podcast The Influence Continuum: https://www.meidastouch.com/tag/the-influence-continuum-with-dr-steven-hassan Mea Culpa with Michael Cohen: https://www.meidastouch.com/tag/mea-culpa-with-michael-cohen The Weekend Show: https://www.meidastouch.com/tag/the-weekend-show Burn the Boats: https://www.meidastouch.com/tag/burn-the-boats Majority 54: https://www.meidastouch.com/tag/majority-54 Political Beatdown: https://www.meidastouch.com/tag/political-beatdown On Democracy with FP Wellman: https://www.meidastouch.com/tag/on-democracy-with-fpwellman Uncovered: https://www.meidastouch.com/tag/maga-uncovered Coalition of the Sane: https://meidasnews.com/tag/coalition-of-the-sane Learn more about your ad choices. Visit megaphone.fm/adchoices

In this week's Podcast: I'm joined by beekeeper Chris Farrell who is currently battling the Asian Hornet alongside other beekeepers in Kent here in the UK.Hi, I'm Stewart Spinks, welcome to Episode 362 of my podcast, Beekeeping Short and Sweet.Asian Hornet book by Sarah BunkerThe Beekeeper's Guide to Defences against the Yellow Legged Asian Hornet by Andrew DurhamThe Nation Bee Unit can be found HEREHere are some links to the type of equipment I have discussed in previous podcasts.Gardening Potting Tray for effective frame cleaningStainless Steel Stock Pots for use as a double boiler. Get one slightly larger than the other to fit inside.Gas Stove for outdoor use to render wax and old comb.Contact Me at The Norfolk Honey CompanyHive Five Multi Guard EntrancesVMD Website: Click HEREJoin Our Beekeeping Community in the following ways:Early Release & Additional Video and Podcast Content - Access HereStewart's Beekeeping Basics Facebook Private Group - Click HereTwitter - @NorfolkHoneyCo - Check Out Our FeedInstagram - @norfolkhoneyco - View Our Great PhotographsSign Up for my email updates by visiting my website hereAmazon links are affiliate links. I recieve a small commission should you choose to purchase. This doesn't cost you any more but helps fund my podcast hosting site. Support the show

 Mr Nam Đen as he is affectionately known in Vietnam, or Nadis as he is known in his home country of Nigeria, is the creator of Afro Viet TV, a massively popular You Tube channel.Through comedy, food, music and travel his channel explores the beauty of African and Asian cultures.After first coming to Vietnam in 2008 he has now lived here for 10 years and is one of those rare things... an expat who can speak fluent Vietnamese. Sick of communicating through hand gestures and wanting to understand the culture he was living in better Mr Nam Đen took Vietnamese lessons and without fear of making mistakes he threw himself into learning Vietnamese.As a trained actor, with a strong comedic sense and master of the local language, what started as a hobby in 2018 has grown into a channel with over 66,000 Subscribers and a devoted fanbase."Send me a message!"This Season is sponsored by Premier Dental.Discover the potential of a confident and healthy smile with the excellent dental clinic in Ho Chi Minh Support the show

Only two spots have been secured for the ATP Finals. The tour moves west from the Asian swing with three 250 tournaments this week in Almaty, Brussels and Stockholm. Sean Calvert & Nigel Seeley look for the best bets this week.

The weather is cooling down here in Louisiana, which means outdoor events are heating up across our state. Out on the Cajun Prairie, Le Grand Hoorah, a festival dedicated to the music, food, and culture of the people of Acadiana, is coming up November 1st. The annual event turns 10 this year – and to celebrate, Louisiana Eats brings you highlights from our road trip to attend Le Grand Hoorah in 2017. We begin in downtown Mamou, where our gracious host Valerie Cahill gives us a grand welcome at the historic Hotel Cazan. After grabbing breakfast down the road at the charming Krazy Cajun Cafe, we cross the street to visit Mamou's world-famous dancing and drinking destination, Fred's Lounge. Over spicy Bloody Marys and cheap beer, Camille Fonteneau talks to us about the important role the local AM radio station KVPI has played in the community and in her life. On our way to La Grand Hoorah, we learn why Ville Platte holds the title of "Smoked Meat Capital of the World." We make a pit stop at Paul's Meat Market and Grocery, where many locals and out-of-towners purchase their meat. We then meet Kermit Miller, the man behind "the barbecue sauce with a Cajun accent," Jack Miller's Barbecue Sauce. Continuing a family tradition begun by his father Jack in 1955, Kermit's family recipe has found a following across the country. Finally, we arrive at Chicot State Park, where hundreds of people from around Louisiana, and the world, were gathered for Le Grand Hoorah. We hear music performances by Cajun youngsters and meet the brains behind the festival, Gilbert "Winkie" Aucoin. Winkie explains why he is dedicated to the preservation of his culture. We also eat our weight in cracklins and boudin, thanks to the tireless efforts of individuals like Toby Ryder, an expert in the art of traditional Cajun boucherie. We end our show by learning about NOLA Nite Market, another outdoor Louisiana event happening in Westwego on November 14th and 15th. The evening bazaar features a plethora of authentic Asian street foods created by local mom and pop restaurants – complete with live music and artisan wares. NOLA Nite Market founder Thuy Pham tells us what to expect at the nighttime fete. For more of all things Louisiana Eats, be sure to visit us at PoppyTooker.com.

Gold shatters $4,000, Bitcoin quietly hits new all-time highs, and Wall Street just made its biggest bet yet on prediction markets. In this week's Weekly Rollup, we break down why the debasement trade is heating up, how the AI bubble is shaping markets, and what it all means for crypto's next move. We cover BNB's explosive run to the #3 spot, ICE's $2B investment in Polymarket, and ETH staking ETFs officially going live. Plus, Solana ETF approval looks imminent, Asian capital rotates onchain, and Galaxy steps back into retail with a familiar face at the helm. ------

US equity futures are firmer. Asian equities ended mostly lower, and European markets opened mostly higher. Market attention remains centered on the AI sector, with growing debate over stretched valuations, circular investment flows, and limited productivity gains raising bubble concerns. In Washington, the government shutdown continues with little progress, as discussions shift to potential broader disruptions and delayed data releases. On the geopolitical front, Israel and Hamas have agreed to a ceasefire and the return of remaining hostages, while investors continue to monitor its potential impact on regional stability and energy markets.Companies Mentioned: NVIDIA, Coinbase, Mastercard, AIG, Allianz, Coface

Scientific Sense ® by Gill Eapen: Professor Christopher Bae is professor of Anthropology at the University of Hawaii. His research interests include hominin fossils, vertebrate taphonomy, and lithics.Please subscribe to this channel:https://www.youtube.com/c/ScientificSense?sub_confirmation=1

A Chinese Reformer in Exile: Kang Youwei and the Chinese Empire Reform Association in North America, 1899-1911 is an encyclopaedic reference work documenting the exile years of imperial China's most famous reformer, Kang Youwei, and the political organization he mobilized in North America and worldwide to transform China's autocratic empire into a constitutional monarchy. Chinese in Canada, the United States, and Mexico formed at least 160 Chinese Empire Reform Association chapters, incorporating schools, newspapers, military academies, women's associations, businesses, and political pressure campaigns. Based on Robert Worden's 1972 Georgetown University Ph.D. dissertation, a multinational team of historians contribute new insights from 50 years of additional scholarship and previously unknown archival materials. Robert L. Worden, Ph.D. (1972) Georgetown University, retired in 2007 after 34 years at the Library of Congress where he authored more than 100 Asia-related studies for government agencies, and numerous China-related books, articles, and book reviews of personal interest.  Jane Leung Larson is an independent scholar whose broad-based research on the Chinese Empire Reform Association evolved from studying the papers of her grandfather Tom Leung, Kang Youwei's student in Guangzhou and host, travel companion, and confidant in North America.  Li-Ping Chen is a visiting scholar in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts. Relevant Links Open Access of A Chinese Reformer in Exile here Sweet Bamboo: A Memoir of a Chinese American Family by Louise Leung Larson here NBN interview for Transpacific Reform and Revolution: The Chinese in North America, 1898-1918: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A Chinese Reformer in Exile: Kang Youwei and the Chinese Empire Reform Association in North America, 1899-1911 is an encyclopaedic reference work documenting the exile years of imperial China's most famous reformer, Kang Youwei, and the political organization he mobilized in North America and worldwide to transform China's autocratic empire into a constitutional monarchy. Chinese in Canada, the United States, and Mexico formed at least 160 Chinese Empire Reform Association chapters, incorporating schools, newspapers, military academies, women's associations, businesses, and political pressure campaigns. Based on Robert Worden's 1972 Georgetown University Ph.D. dissertation, a multinational team of historians contribute new insights from 50 years of additional scholarship and previously unknown archival materials. Robert L. Worden, Ph.D. (1972) Georgetown University, retired in 2007 after 34 years at the Library of Congress where he authored more than 100 Asia-related studies for government agencies, and numerous China-related books, articles, and book reviews of personal interest.  Jane Leung Larson is an independent scholar whose broad-based research on the Chinese Empire Reform Association evolved from studying the papers of her grandfather Tom Leung, Kang Youwei's student in Guangzhou and host, travel companion, and confidant in North America.  Li-Ping Chen is a visiting scholar in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts. Relevant Links Open Access of A Chinese Reformer in Exile here Sweet Bamboo: A Memoir of a Chinese American Family by Louise Leung Larson here NBN interview for Transpacific Reform and Revolution: The Chinese in North America, 1898-1918: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

A Chinese Reformer in Exile: Kang Youwei and the Chinese Empire Reform Association in North America, 1899-1911 is an encyclopaedic reference work documenting the exile years of imperial China's most famous reformer, Kang Youwei, and the political organization he mobilized in North America and worldwide to transform China's autocratic empire into a constitutional monarchy. Chinese in Canada, the United States, and Mexico formed at least 160 Chinese Empire Reform Association chapters, incorporating schools, newspapers, military academies, women's associations, businesses, and political pressure campaigns. Based on Robert Worden's 1972 Georgetown University Ph.D. dissertation, a multinational team of historians contribute new insights from 50 years of additional scholarship and previously unknown archival materials. Robert L. Worden, Ph.D. (1972) Georgetown University, retired in 2007 after 34 years at the Library of Congress where he authored more than 100 Asia-related studies for government agencies, and numerous China-related books, articles, and book reviews of personal interest.  Jane Leung Larson is an independent scholar whose broad-based research on the Chinese Empire Reform Association evolved from studying the papers of her grandfather Tom Leung, Kang Youwei's student in Guangzhou and host, travel companion, and confidant in North America.  Li-Ping Chen is a visiting scholar in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts. Relevant Links Open Access of A Chinese Reformer in Exile here Sweet Bamboo: A Memoir of a Chinese American Family by Louise Leung Larson here NBN interview for Transpacific Reform and Revolution: The Chinese in North America, 1898-1918: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

A Chinese Reformer in Exile: Kang Youwei and the Chinese Empire Reform Association in North America, 1899-1911 is an encyclopaedic reference work documenting the exile years of imperial China's most famous reformer, Kang Youwei, and the political organization he mobilized in North America and worldwide to transform China's autocratic empire into a constitutional monarchy. Chinese in Canada, the United States, and Mexico formed at least 160 Chinese Empire Reform Association chapters, incorporating schools, newspapers, military academies, women's associations, businesses, and political pressure campaigns. Based on Robert Worden's 1972 Georgetown University Ph.D. dissertation, a multinational team of historians contribute new insights from 50 years of additional scholarship and previously unknown archival materials. Robert L. Worden, Ph.D. (1972) Georgetown University, retired in 2007 after 34 years at the Library of Congress where he authored more than 100 Asia-related studies for government agencies, and numerous China-related books, articles, and book reviews of personal interest.  Jane Leung Larson is an independent scholar whose broad-based research on the Chinese Empire Reform Association evolved from studying the papers of her grandfather Tom Leung, Kang Youwei's student in Guangzhou and host, travel companion, and confidant in North America.  Li-Ping Chen is a visiting scholar in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts. Relevant Links Open Access of A Chinese Reformer in Exile here Sweet Bamboo: A Memoir of a Chinese American Family by Louise Leung Larson here NBN interview for Transpacific Reform and Revolution: The Chinese in North America, 1898-1918: here Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/asian-american-studies

For more of my latest content, subscribe to my YouTube channel, Dark Asia with Megan and join our awesome community. Your support means everything, and I can't wait to share more Asian cases with you! On Other Platforms: • TikTok: https://www.tiktok.com/@darkasiawithmegan • Instagram: https://www.instagram.com/darkasiawithmegan • Facebook: https://www.facebook.com/darkasiameganlee Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Anney and Samantha dig into the history and present of the Asian community in the United States.See omnystudio.com/listener for privacy information.

Zane is back from Asia with wild stories, record-breaking crowds, and gold medals galore. This week on the PicklePod, he sits down with Eric Oncins, who just took back-to-back golds in Malaysia and Vietnam with Tyson McGuffin. They relive the 8,000-fan crowd, the chaos of Southeast Asia, and Eric's unbelievable journey from Brazilian tennis player to pro pickleball star. The guys break down international play, the rise of Asian talent, and that controversial call that rocked the finals. T-Dog rejoins Zane later to unpack what Asia means for pickleball's future — from China's booming scene to Vietnam's meteoric rise — and how international play might reshape the sport.

What would your life look like if you could erase the limiting beliefs that make you feel unworthy, unloved, or not enough? Josh Trent welcomes Shelly Lefkoe, Belief Eliminator Extraordinaire and Co-Founder of the Lefkoe Institute, to the Wellness + Wisdom Podcast, episode 774, to uncover how childhood beliefs shape our identity, why events are always neutral, how self-doubt is planted early in life, and the proven process for dissolving limiting beliefs so you can experience freedom, confidence, and truth beyond the mind.