Podcast appearances and mentions of Nat Hentoff

For this bonus episode, the Shakespeare and Company podcast welcomes Jeremy Pelt, renowned jazz trumpeter and author of Griot: Examining the Lives of Jazz Great Storytellers. In conversation with Alex Freiman, Pelt discusses the evolution of jazz, the influence of oral traditions, and the importance of documenting firsthand accounts from legendary musicians. Reflecting on his early days at Berklee, his experiences touring worldwide, and his deep reverence for jazz elders like Roy Haynes and Wayne Shorter, Pelt shares insights into both the triumphs and struggles of jazz musicians. He also addresses the debate over the term “jazz,” the intersection of jazz and hip-hop, and the ongoing challenge of preserving the music's integrity in an industry that often sidelines its true practitioners. Listen in for a compelling exploration of jazz history, culture, and the passion that fuels one of its modern torchbearers.*Jeremy Pelt has become one of the preeminent young trumpeters within the world of jazz. Forging a bond with the Mingus Big Band very early on, as his career progressed, Pelt built upon these relationships and many others which eventually lead to collaborations with some of the genre's greatest masters. These projects include performances and recordings with Cliff Barbaro, Keter Betts, Bobby "Blue" Bland, Ravi Coltrane, Frank Foster, Winard Harper, Jimmy Heath, Vincent Herring, John Hicks, Charli Persip, Ralph Peterson, Lonnie Plaxico, Bobby Short, Cedar Walton, Frank Wess, Nancy Wilson and The Skatalites, to name a few.Pelt frequently performs alongside such notable ensembles as the Roy Hargrove Big Band, The Village Vanguard Orchestra and the Duke Ellington Big Band, and is a member of the Lewis Nash Septet and The Cannonball Adderley Legacy Band featuring Louis Hayes. As a leader, Pelt has recorded ten albums and has toured globally with his various ensembles, appearing at many major jazz festivals and concert venues.Pelt's recordings and performances have earned him critical acclaim, both nationally and internationally. He has been featured in the Wall Street Journal by legendary jazz writer and producer, Nat Hentoff, and was voted Rising Star on the trumpet, five years in a row by Downbeat Magazine and the Jazz Journalist Association. Pelt is currently touring throughout the United States and Europe in support of his latest release, "Soundtrack".Alex Freiman is a guitarist, composer, and singer trained at the Berklee College of Music in Boston. Drawing from jazz, blues, soul, and funk, he masterfully blends these influences with energy and virtuosity, creating music that is both groovy and sophisticated. After collaborating with major figures on the French and international scenes, including Stéphane Belmondo, he released his debut album as a leader, Play It Gentle, in 2017. Recorded with Léon Parker (drums), Fred Nardin (organ), and special guest Stéphane Belmondo, this album reflects his passion for improvisation and sonic elegance. Constantly seeking innovation, he launched Alex Freiman & The Hot Sauce, an explosive project where jazz, funk, soul, and hip-hop intertwine. His EP In The Beginning (September 2024) marks the start of a new musical era, followed by the singles We Are One (January 2025), featuring rapper Tiemoko, and This Is The Hot Sauce (March 2025), affirming his vibrant and innovative musical identity. In 2025, Alex Freiman continues his groove exploration with a new album and fresh collaborations. Alex Freiman & The Hot Sauce will also be performing in Paris and across France, delivering electrifying shows where improvisation and energy collide.Listen to Alex Freiman's latest EP, In The Beginning: https://open.spotify.com/album/5iZYPMCUnG7xiCtsFCBlVa?si=h5x3FK1URq6SwH9Kb_SO3w Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Alison always wanted to play the trumpet, but everyone is telling her to forget it. Should she try to become a great jazz trumpeter anyway? --- Send in a voice message: https://podcasters.spotify.com/pod/show/avant-garde-books/message Support this podcast: https://podcasters.spotify.com/pod/show/avant-garde-books/support

Bob Dylan was 20 years old, lovesick and lonely in 1962. His beautiful girlfriend, Suze Rotolo, had prolonged her stay in Italy indefinitely, and Bobby wouldn't see her again for almost another year.Consequently, Suze figured prominently in a number of early Dylan verses, including some of his best love/angst songs of the period, including "Tomorrow Is a Long Time,” "One Too Many Mornings" and "Boots of Spanish Leather.”Above all, the Suze song was Bob's classic and most covered creation of the period: “Don't Think Twice, It's All Right.” When Dylan first performed the song publicly — 61 years ago this week at New York's Gaslight Cafe — Suze was already gone. For four months already, she had been away taking art classes at Italy's University of Perugia.Bob's bitterness over her long absence is evident throughout the song's lyrics. In fact, Dylan later told critic Nat Hentoff that the song wasn't a love song at all, but rather “a statement that maybe you can say to make yourself feel better ... as if you were talking to yourself.”Enter Paul ClaytonThe melody of the song was greatly influenced by the tune of a public domain traditional song called "Who's Gonna Buy Your Chickens When I'm Gone,” which Bob learned from fellow folkie Paul Clayton. (Clayton himself had recorded it two years earlier, though he tweaked it to be "Who's Gonna Buy You Ribbons When I'm Gone?”)Now, legend has it that Clayton had an unrequited crush on the young Dylan, but those tender feeling didn't stop him (or at least didn't stop his music publisher) from suing Bob for plagiarism.In addition to a similar melody, Dylan's song also borrowed a few lines — some word-for-word, others slightly altered — from the Clayton recording, notably, the opening words: “It ain't no use to sit and wonder why.” Most of the subsequent verses also open with “It ain't no use to….”As Phillippe Margotin and Jean-Michel Guesdon note in their authoritative Bob Dylan: All the Songs, Paul's lawsuit resulted in “a generous compensation for Clayton shortly before the two folksingers, reconciled, toured together in February 1964.”(Incidentally, another of Clayton's original lines — "So I'm walkin' down that long, lonesome road, babe, where I'm bound, I can't tell” — Dylan subbed out in subsequent recordings with "So long, honey babe, where I'm bound, I can't tell.”)Spreading the WordIn 1963, Columbia Records released “Don't Think Twice,” first on the Freewheelin' Bob Dylan album, then as the B side of the single of “Blowin' in the Wind.” However, neither of those efforts really resonated with the record-buying public.But then that same year, Peter, Paul and Mary came into Bob's life. Dylan's manager, Albert Grossman, also managed PP&M, and Grossman started offering his songs to them and to other artists as they headed into recording studios."Don't Think Twice, It's Alright" was one of three Dylan songs Peter, Paul and Mary picked up for their third album, In the Wind (the other two being “Blowin' in the Wind” and "Quit Your Lowdown Ways").Released as a single, the trio's recording of “Don't Think Twice” reached No. 9 on the Billboard Hot 100 and and No. 2 on its Easy Listening charts. That disc not only popularized the song but also introduced many listeners around the world to a new name: “Bob Dylan.”Our Take on the TuneThis Dylan classic has been in the Floodisphere forever — Roger and Charlie used to sing it together a half century ago — but only recently has it made a move to be in the regular repertoire. That's when Randy stepped to sing his signature harmonies and Danny and Sam started doing double duty on the solos. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit 1937flood.substack.com

Known to Bob Dylan's earliest fans as the B side of his first single, “Corrina, Corrina” appeared briefly in record stores in late 1962. However, versions of that wonderful 12-bar blues already had been rattling around America's musical consciousness for at least a half century before that.In 1918, Roger Graham published a song called “Has Anybody Seen My Corrine?” In the next decade, Corrina was being flirted with by Vernon Dalhart and Wilbur Sweatman, by Blind Lemon Jefferson and Bo Carter of the Mississippi Sheiks.Corrina's Mid-LifeIn the 1930s and ‘40s, novelty, blues and even Western swing versions of Corrina-centric tunes were being released; then in the 1950s and ‘60s, assorted rock renditions arose, like Joe Turner's in 1956 and Bill Haley's in 1959, and, of course, wild man Jerry Lee Lewis's in 1965. But if you listen to any — or, well, all — of those versions, you won't hear anything that sounds much like the soulful, thoughtful version that Bob Dylan recorded in October 1962 for his landmark Freewheelin' album, his second Columbia Records release.As Dylan told writer Nat Hentoff for the liner notes of that disc, “I'd never heard ‘Corrina, Corrina' exactly the way it first was, so that this version is the way it came out of me.”In a classic understatement, Phillippe Margotin and Jean-Michel Guesdon note in their authoritative Bob Dylan: All the Songs, “As always, his adaptation is very personal.”The Blues NotesMargotin and Guesdon point out that, while Dylan used most of the lyrics and structure from earlier versions of the song, he also borrowed a perfect line — “I got a bird that whistles, I got a bird that sings” — from the great blues innovator Robert Johnson's 1937 “Stones in My Pathway.” Dylan kept elements of Johnson's melody, but goes for a much bluesier, more soulful vibe.Meanwhile, “the shadow of another bluesman floats over this song” as well, the book continues, “another Johnson, named Lonnie.”The authors quote Dylan as saying, “I was lucky to meet Lonnie Johnson at the same club I was working, and I must say he greatly influenced me. I used to watch him every chance I got, and sometimes he let me play with him.”Early ElectricityBob's “Corrina, Corrina” is especially noteworthy to the Dylan community because it was his first recorded work with a band, though, of course, it was the barest bones of a band, just a bit of light drumming, bass and some tasteful solo electric guitar. And of course, that solo guitar was famously played by Bruce Langhorne, the same Bruce Langhorne who was to reappear in the Dylan orbit three years later on Bringing It All Back Home. Heeeey, Mister Tambourine Man….Folk ProcessUltimately, whether Dylan heard any of those earlier “Corrina” tunes is irrelevant, because what emerged from his work with the song is so different from its precursors that he could have copyrighted it for himself as it is more or less a new song and not a rearranged "traditional.” Interestingly, Dylan's version also added another chapter to the Corrina evolutionary story, because six years after that 1962 release, Taj Mahal used the Dylan formula to craft his own "Corrina" for his Natch'l Blues album: He built it around Robert Johnson lines and completely abandoned the context of all those Corrina originals.Our Take on the TuneBefore we played this one at a recent rehearsal, we had a bit of conversation about all those more raucous renditions of “Corrina, Corrina” of our youth (and mom and dad's youth…. of grandma's youth…)But then when we kicked off the song, we all just naturally dropped into the bluesy, moody groove that Dylan established. This is our first take on the tune, but it feels like it's campaigning to be a regular in the repertoire. Stay tuned.The Bob Dylan PlaylistBy the way, as we've said before in Flood Watch, the richest, deepest vein of music we have ever mined has been Dylan's extraordinary oeuvre. From The Flood's earliest days to just last week, we have faithfully tapped into tunes from darn-near every era in Bob's long career.Last spring, to celebrate Dylan's 81st birthday, we've put together a special hour of music in our free Radio Floodango music streaming feature that offers Flood performances from the past four decade. To check it out, click here. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit 1937flood.substack.com

John Coltrane departed this mortal plane more than fifty years ago; today he remains among us, more alive than ever. His sound continues to grab the ears of an ever-widening circle of fans. His legend is stone solid: planted firmly in our culture as that of any 20th century musical giant. His saxophone sound—brooding, searching, dark—is still one of the most recognizable in modern jazz. His influence stretches over styles and genres, and transcends cultural boundaries. The modern ideal of music serving a deeply spiritual, connective purpose? A defining facet of John Coltrane.To Coltrane, a musician was a message-giver; making music was an endeavor tied to a larger, greater good. “I humbly asked to be given the means and privilege to make others happy through music,” Coltrane wrote in 1964 in a letter to his listeners, telling of a prayer to God. In 1966, less than a year before his death, he stated:“I know that there are bad forces, forces that bring suffering to others and misery to the world. I want to be the opposite force. I want to be the force which is truly for good.”Jazz journalist Nat Hentoff, who interviewed and championed Coltrane, praised him more soberly. “By the time A Love Supreme hit, Trane struck such a spiritual chord in so many listeners that people started to think of him as being beyond human. I think that's unfair. He was just a human being like you and me -- but he was willing to practice more, to do all the things that somebody has to do to excel. The real value in what John Coltrane did was that what he accomplished, he did as a human.”

Jeremy Pelt has become one of the preeminent young trumpeters within the world of jazz. Forging a bond with the Mingus Big Band very early on, as his career progressed, Pelt built upon these relationships and many others which eventually lead to collaborations with some of the genre's greatest masters. These projects include performances and recordings with Cliff Barbaro, Keter Betts, Bobby "Blue" Bland, Ravi Coltrane, Frank Foster, Winard Harper, Jimmy Heath, Vincent Herring, John Hicks, Charli Persip, Ralph Peterson, Lonnie Plaxico, Bobby Short, Cedar Walton, Frank Wess, Nancy Wilson, and The Skatalites, to name a few. Pelt frequently performs alongside such notable ensembles as the Roy Hargrove Big Band, The Village Vanguard Orchestra, and the Duke Ellington Big Band, and is a member of the Lewis Nash Septet and The Cannonball Adderley Legacy Band featuring Louis Hayes. As a leader, Pelt has recorded ten albums and has toured globally with his various ensembles, appearing at many major jazz festivals and concert venues. Pelt's recordings and performances have earned him critical acclaim nationally and internationally. He has been featured in the Wall Street Journal by legendary jazz writer and producer, Nat Hentoff, and was voted Rising Star on the trumpet, five years in a row by Downbeat Magazine and the Jazz Journalist Association. Pelt is touring throughout the United States and Europe in support of his latest release, "Soundtrack". In this episode, Jeremy shares his background, education, and musical journey. If you enjoyed this episode please make sure to subscribe, follow, rate, and/or review this podcast on Spotify, Apple Podcast, Google Podcast, ect. Connect with us on all social media platforms and at www.improvexchange.com

On this episode of BM, Katie talks about the neighborhood cats again and we revisit Jenn's Poop Corner, again. Edward gets some free leftover drywall from Luke's recent building materials purchase and has not yet found a project for it's use. We all rip a certain local gas station location a new one because they were out of buns for Edward's Cheeseburger Big Bite. Then we play Edwards game invention - Cosmo Roulette. Hear us make fun of articles filled with bad advice and the idiots who wrote them. Would you rather make love to your SO to Miles Davis, Joan Baez or The Eagles? Nat Hentoff picks The Eagles for sure. Listen to Claire Scoville's hot make-up tips for a new generation of women. What food should broads not eat on a first date? Find out here, now! Follow us on Instagram @bubbmush and email the show bubbmush@gmail.com - thanks for listening - tell your dumb friends to listen too!

On today's episode, Scott interviews Joe Alterman, a highly regarded jazz and blues pianist who hails from Atlanta, Georgia. His playing has been praised by jazz pianists, Ramsey Lewis and Les McCann, as well as by the legendary jazz journalist, Nat Hentoff who wrote liner notes on three of his albums. Downbeat Magazine said his sound is reminiscent of the great jazz pianists of the 1950s. Today's guest is also the Executive Director for the Neranenah Concert & Culture Series in Atlanta, Georgia, and he wrote the liner notes for three of “Wynton Marsalis' Jazz At Lincoln Center” albums. This southern jazz master of the ivories, certainly GOT CHOPS! Follow Joe on Website: www.joealtermanmusic.com Instagram: @joealterman YouTube: https://www.youtube.com/channel/UCWwVRMHkteAQQtD8PdjVkSA/playlists Facebook: https://www.facebook.com/joealtermanmusic Follow Got Chops on Instagram: @gotchopspodcast Listen to Got Chops Podcast on - Spotify: https://open.spotify.com/show/6Pjh7tC3aTpeMFEhmn4fp4?si=699ae5b84e544cb5 - Apple Podcasts: https://podcasts.apple.com/us/podcast/got-chops/id1587699754 - Anchor: https://anchor.fm/gotchops - YouTube: https://www.youtube.com/playlist?list=PLp5wwP8DvMPkqI4VM2VMlcufn6a-CzlHM Follow Scott on Instagram: @scottgrimaldimusic Twitter: @GrimaldiMusic Facebook: Scott Grimaldi - "The Color Of Midnight" Website: www.grimaldimusic.com --- Send in a voice message: https://anchor.fm/gotchops/message

Peach Kelli Pop [mm:ss] "Panchito Blues II" Peach Kelli Pop Burger Records BRGR293 2013 A quick bit of garagey fun. Peach Kelli Pop [mm:ss] "Princess Castle 1987" Peach Kelli Pop Burger Records BRGR925 2015 Another ripping opener. Pearl Charles [mm:ss] "Night and Day" Pearl Charles Kanine Records KR148 2016 Great lead-off to Pearl's debut album, on some lovely yellow vinyl. Cocteau Twins [mm:ss] "Hazel" Peppermint Pig 4AD BAD 303 1983 Evidently Robin Guthrie felt this release was rubbish. And yet, here we are listening to it. Al Caiolo [mm:ss] "Jazz Pizzacato" Percussion and Guitars Time Records S/2000 1960 Guitars! Percussion! Stereo separation! And liner notes by Nat Hentoff! Rudi Bohn and His Band [mm:ss] "Mack the Knife" Percussive Oompah London Records SP 44009 1961 Mack the Knife meets Bridge Over the River Kwai? In separated stereo of course. If you're going to go with some Brecht/Weill martial music, why not the "Cannon Song (https://youtu.be/OcmMmHQU8cg)"? Half Japanese [mm:ss] "Listen to Your Heart" Perfect Joyful Noise Recordings JNR183 2016 Love does indeed call. Jad Fair's fifteenth studio album as Half Japanese, featuring some assistance from Deerhoof's John Dieterich helping out with guitar as well as handling the mixing and mastering. The Command All-Stars [mm:ss] "Perdido" Persuasive Percussion Volume 3 Command RS 817 SD 1960 What's that you want more stereo separation demonstrations? You got it, with this fun standard. Astute viewers of Only Murders in the Building may notice that Charles (Steve Martin) has all four volumes of Persuasuve Percussion framed in his kitchen. Odd you say? Well no, Charles is clearly an astute art collector (as is Steve Martin) and the covers for that series are designed by non other than Josef Albers (https://en.wikipedia.org/wiki/Josef_Albers). That would also explain the Ed Ruscha in the kitchen (https://edruscha.com/works/nice-hot-vegetables/). Nadja & Vampillia [mm:ss] "Aurora" The Perfect World Important Records IMPREC385 2013 Side one, track one of the ethereal collaboration between Nadja and Vampillia. Tones on Tail [mm:ss] "Performance" Performance Beggars Banquet BEG 106T 1984 A fine dark wave outing from this Bauhaus off-shoot featuring Daniel Ash, Kevin Haskins, and Glenn Camping. Sterling Holloway [mm:ss] "Peter and the Wolf (Intro)" Peter and the Wolf/The Sorcerer's Apprentice Disneyland 1242 1958 (originally) A nice introduction to the orchestra. Kiss [mm:ss] "You Matter to Me" Peter Criss Casablanca NBLP 7122 1978 Listener, you matter to me which is why I chose one of the shorter tracks from this not very good album. Peter Criss may be a kitty cat but this album is pretty much a dog. In case you're wondering Peter is the only member of Kiss performing on this record. The Pirates [mm:ss] "A Pirate's Life" Walt Disney's Peter Pan Disneyland 1206 1976 Never shoot a man in the middle of his cadenza. Petra Haden [mm:ss] "Goldfinger Main Title" Petra Goes to the Movies Anti- 87219-1 2013 All vocals, all awesome as per usual with Petra. And remember kids, before there was Glee, there was Petra Haden's version of "Don't Stop Believin'" (https://youtu.be/-kXbHf1SwGk) on the Engine Rooms Recordings compilation Guilt by Association. New England Conservatory Chorus [mm:ss] "Barkin: Two Emily Dickinson Choruses (Second Chorus)" Peyton: The Blessed Virgin, Ceely: Flee Floret Florens, Monod: Cantus Contra Cantum III, Barkin: Two Emily Dickinson Choruses, Davidson: Along the Edge Composers Recordings Inc. CRI SD 482 1982 Well, there's something you don't hear every day. Phoebe Snow [mm:ss] "San Francisco Bay Blues" Phoebe Snow Shelter Records SRL 52017 1974 The distinctive stylings of Ms. Snow taking a pass at this standard. Music behind the DJ: "Professor Fate" by Henry Mancini and his Orchestra

El sello Candid Records comenzó su actividad en el año 1960. Surgió como un sello subsidiario de Cadence Records, que encargó al crítico musical Nat Hentoff la dirección del nuevo sello. A lo largo de dos años (cesó su actividad a finales del año 1961), publicó más de treinta obras de jazz y blues en las que tuvo el gran acierto de de mirar hacia algunas de las figuras del jazz más creativo de ese momento, como en mirar a su vez a algunos clásicos incontestables. Un acierto artístico, que no se vio acompañado por el acierto en lo económico. Tanto Candid como Cadence Records tuvieron que cesar su actividad. Desde entonces el catálogo ha estado activo y disponible de un modo más o menos intermitente, de tal modo que obras maestras como Freedom Now Suite o Charles Mingus Presents Charles Mingus, han estado disponibles para los aficionados. En los últimos años Exceleration Music ha reactivado el sello. A distintas novedades discográficas nominadas y ganadoras de premios Grammy, se une en 2022 el proyecto de la reedición remasterizada en distintos formatos (LP, CD, digital), de algunos de los títulos clásicos de su catálogo clásico. En abril de 2022 ha reeditado Charles Mingus Presents Charles Mingus (coincidiendo con el centenario del genial contrabajista), We Insist! Freedom Now Suite (Max Roach), Straight Ahead (Abbey Lincoln), y dos joyas de blues como son Lightnin' In New York (Lightnin' Hopkins) y Otis Spann Is The Blues. En HDO 545 repasamos la historia de esa parte inicial del sello (años 1960-61), y escuchamos temas de las cinco reediciones mencionadas. Tomajazz: © Pachi Tapiz, 2022 ¿Sabías que? HDO 545 te gustará… si te gustan el jazz y el blues... si te gusta el Jazz... si te gustan Charles Mingus, Max Roach, Abbey Lincoln... o el blues y a Otis Spann y Lightnin' Hopkins... En anteriores episodios de JazzX5 / HDO / LODLMA / Maltidos Jazztardos / JazzX5 Centennial… https://www.tomajazz.com/web/?p=61868 Más información sobre Exceleration Music / Candid Records https://www.excelerationmusic.com/ https://candidrecords.com/ Más sobre HDO HDO es un podcast de jazz e improvisación (libre en mayor o menor grado) que está editado, presentado y producido por Pachi Tapiz. Para quejas, sugerencias, protestas, peticiones, presentaciones y/u opiniones envíanos un correo a hdo@tomajazz.com Todas las entregas de HDO. Hablando de oídas están disponibles en https://www.tomajazz.com/web/?cat=13298 HDO y los podcast de Tomajazz en Telegram En Tomajazz hemos abierto un canal de Telegram para que estés al tanto, al instante, de los nuevos podcast. Puedes suscribirte en https://t.me/TomajazzPodcast. Pachi Tapiz en Tomajazz https://www.tomajazz.com/web/?cat=17847

Dr. Allison Bumsted joins Phoebe and Daphne to discuss how rock journalism in the 1970s re-shaped Paul McCartney's critical reputation for the next three decades (and beyond).  Also discussed in this episode: authenticity, gatekeeping, rock aesthetics and rhetoric, hyper-masculinity and the inherent inclusivity of pop.   SOURCES Paul McCartney interviewed on Radio Luxembourg May 12, 1973 Something About the Beatles, “Critiquing the Critics” Episodes 176a and 176b A Women's History of the Beatles, Christine Feldman-Barrett (2021) The Beatles and the Historians, Erin Torkelson-Weber (2016) Truant Boy: Art, Authenticity and Paul McCartney, Martin Shough (2017) Faking It: The Quest for Authenticity in Popular Music, Yuval Taylor and Hugh Barker (2007) “Main Lines, Blood Feasts, and Bad Taste: A Lester Bangs Reader,” Lester Bangs (2003) “Physical Graffiti” review by Jim Miller, Rolling Stone (March 27, 1975) John Landau reviews RAM, (July 8, 1971) Wildlife review by John Mendelssohn, Rolling Stone (Jan 20, 1972) Sgt. Pepper's Lonely Hearts Club Band, written by Allen Evans, NME (May 20, 1967) “The Jefferson Airplane and the San Francisco Sound,” Ralph J Gleason (1969) “Just Two Superstars from Middle Rock,” NY Times (Aug 3, 1975) “Imagine” review by Ben Gerson (Oct 28, 1971) “The Former Beatle Gets Personal” Paul Gambincini, Rolling Stone (Jan 31, 1974) “Records: Paul McCartney and Wings” Band on the Run review by Dave Downing, Let it Rock (1974) Band on the Run review, Jon Landau (1974) “Paul and Linda McCartney: Bionic couple serves it your way” Lester Bangs, Creem: 34–39 and 72–73 (1976) “Yesterday, Today and Paul” Rolling Stone, Ben Fong-Torres (June 17 1976)  "Paul McCartney & Wings" Rolling Stone page 14; Paul Gambaccini (June 21 1973)  Life Magazine (November 7, 1969) “Man of the Year” Rolling Stone, Jann Wenner (February 7, 1970) “Sound effects: Youth, Leisure, and the Politics of Rock ‘n' Roll” Simon Frith. New York: Pantheon Books (197.) "Rod Stewart's Holiday Turkey: Blondes Have More Fun Review" Rolling Stone, Janet Maslin (Feb 8, 1979) "Every Picture Tells a Story" Review Rolling Stone, John Mendelsohn (July 8, 1971)   OTHER WRITERS MENTIONED Pete Wiley, Robert Christgau, Matt Brennan, Holly Tessler, Leonard Feather, Leroy Jones, Barbara Gardner, Nat Hentoff, Simon Frith, Jim DeRogatis    ALLISON'S LINKS My social (Inast and Twitter @Allison Bumsted) Website: www.allisonbumsted.com (I update it with what's happening) Book Link: https://link.springer.com/book/10.1007/978-3-030-85543-7 Chapter Link:: https://link.springer.com/chapter/10.1007/978-3-030-85543-7_5 (ask your local library to get a hold of the book!)   PLAYLIST The Mess (live at the Hague) WINGS Band on the Run PAUL McCARTNEY & WINGS Wildlife WINGS Too Many People PAUL & LINDA MCCARTNEY I Am Your Singer WINGS Uncle Albert/Admiral Halsey PAUL & LINDA MCCARTNEY Mama's Little Girl PAUL MCCARTNEY & WINGS Let Me Roll it PAUL MCCARTNEY & WINGS Rockshow WINGS

Episode one hundred and thirty-nine of A History of Rock Music in Five Hundred Songs looks at “Eight Miles High” by the Byrds, and the influence of jazz and Indian music on psychedelic rock. This is a long one... Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on "Winchester Cathedral" by the New Vaudeville Band. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ Resources No Mixcloud this time, as there were multiple artists with too many songs. Information on John Coltrane came from Coltrane by Ben Ratliffe, while information on Ravi Shankar came from Indian Sun: The Life and Music of Ravi Shankar by Oliver Craske. For information on the Byrds, I relied mostly on Timeless Flight Revisited by Johnny Rogan, with some information from Chris Hillman's autobiography. This dissertation looks at the influence of Slonimsky on Coltrane. All Coltrane's music is worth getting, but this 5-CD set containing Impressions is the most relevant cheap selection of his material for these purposes. This collection has the Shankar material released in the West up to 1962. And this three-CD set is a reasonable way of getting most of the Byrds' important recordings. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript This episode is the second part of a loose trilogy of episodes set in LA in 1966. We're going to be spending a *lot* of time around LA and Hollywood for the next few months -- seven of the next thirteen episodes are based there, and there'll be more after that. But it's going to take a while to get there. This is going to be an absurdly long episode, because in order to get to LA in 1966 again, we're going to have to start off in the 1940s in New York, and take a brief detour to India. Because in order to explain this: [Excerpt: The Byrds, "Eight Miles High"] We're first going to have to explain this: [Excerpt: John Coltrane, "India (#3)"] Before we begin this, I just want to say something. This episode runs long, and covers a *lot* of musical ground, and as part of that it covers several of the most important musicians of the twentieth century -- but musicians in the fields of jazz, which is a music I know something about, but am not an expert in, and Hindustani classical music, which is very much not even close to my area of expertise. It also contains a chunk of music theory, which again, I know a little about -- but only really enough to know how much I don't know. I am going to try to get the information about these musicians right, but I want to emphasise that at times I will be straying *vastly* out of my lane, in ways that may well seem like they're minimising these musicians. I am trying to give just enough information about them to tell the story, and I would urge anyone who becomes interested in the music I talk about in the early parts of this episode to go out and find more expert sources to fill in the gap. And conversely, if you know more about these musics than I do, please forgive any inaccuracies. I am going to do my best to get all of this right, because accuracy is important, but I suspect that every single sentence in the first hour or so of this episode could be footnoted with something pointing out all the places where what I've said is only somewhat true. Also, I apologise if I mispronounce any names or words in this episode, though I've tried my best to get it right -- I've been unable to find recordings of some words and names being spoken, while with others I've heard multiple versions. To tell today's story, we're going to have to go right back to some things we looked at in the first episode, on "Flying Home". For those of you who don't remember -- which is fair enough, since that episode was more than three years ago -- in that episode we looked at a jazz record by the Benny Goodman Sextet, which was one of the earliest popular recordings to feature electric guitar: [Excerpt: The Benny Goodman Sextet, "Flying Home"] Now, we talked about quite a lot of things in that episode which have played out in later episodes, but one thing we only mentioned in passing, there or later, was a style of music called bebop. We did talk about how Charlie Christian, the guitarist on that record, was one of the innovators of that style, but we didn't really go into what it was properly. Indeed, I deliberately did not mention in that episode something that I was saving until now, because we actually heard *two* hugely influential bebop musicians in that episode,  and I was leaving the other one to talk about here. In that episode we saw how Lionel Hampton, the Benny Goodman band's vibraphone player, went on to form his own band, and how that band became one of the foundational influences for the genres that became known as jump blues and R&B. And we especially noted the saxophone solo on Hampton's remake of "Flying Home", played by Illinois Jacquet: [Excerpt: Lionel Hampton, "Flying Home"] We mentioned in that episode how Illinois Jacquet's saxophone solo there set the template for all tenor sax playing in R&B and rock and roll music for decades to come -- his honking style became quite simply how you play rock and roll or R&B saxophone, and without that solo you don't have any of the records by Fats Domino, Little Richard, the Coasters, or a dozen other acts that we discussed. But what we didn't look at in that episode is that that is a big band record, so of course there is more than just one saxophone player on it. And one of the other saxophone players on that recording is Dexter Gordon, a musician who was originally from LA. Those of you with long memories will remember that back in the first year or so of the podcast we talked a lot about the music programme at Jefferson High School in LA, and about Samuel Browne, the music teacher whose music programme gave the world the Coasters, the Penguins, the Platters, Etta James, Art Farmer, Richard Berry, Big Jay McNeely, Barry White, and more other important musicians than I can possibly name here. Gordon was yet another of Browne's students -- one who Browne regularly gave detention to, just to make him practice his scales. Gordon didn't get much chance to shine in the Lionel Hampton band, because he was only second tenor, with Jacquet taking many of the solos. But he was learning from playing in a band with Jacquet, and while Gordon didn't ever develop a honk like Jacquet's, he did adopt some of Jacquet's full tone in his own sound. There aren't many recordings of Gordon playing solos in his early years, because they coincided with the American Federation of Musicians' recording strike that we talked about in those early episodes, but he did record a few sessions in 1943 for a label small enough not to be covered by the ban, and you can hear something of Jacquet's tone in those recordings, along with the influence of Lester Young, who influenced all tenor sax players at this time: [Excerpt: Nat "King" Cole with Dexter Gordon, "I've Found a New Baby"] The piano player on that session, incidentally, is Nat "King" Cole, when he was still one of the most respected jazz pianists on the scene, before he switched primarily to vocals. And Gordon took this Jacquet-influenced tone, and used it to become the second great saxophone hero of bebop music, after Charlie Parker -- and the first great tenor sax hero of the music. I've mentioned bebop before on several occasions, but never really got into it in detail. It was a style that developed in New York in the mid to late forties, and a lot of the earliest examples of it went unrecorded thanks to that musicians' strike, but the style emphasised small groups improvising together, and expanding their sense of melody and harmony. The music prized virtuosity and musical intelligence over everything else, and was fast and jittery-sounding. The musicians would go on long, extended, improvisations, incorporating ideas both from the blues and from the modern classical music of people like Bartok and Stravinsky, which challenged conventional tonality. In particular, one aspect which became prominent in bebop music was a type of scale known as the bebop scale. In most of the music we've looked at in this podcast to this point, the scales used have been seven-note scales -- do-re-mi-fa-so-la-ti- which make an octave with a second, higher, do tone. So in the scale of C major we have C, D, E, F, G, A, B, and then another C: [demonstrates] Bebop scales, on the other hand, would generally have an extra note in, making an eight-note scale, by adding in what is called a chromatic passing note. For example, a typical bebop C major scale might add in the note G#, so the scale would go C,D,E,F,G,G#, A, B, C: [demonstrates] You'd play this extra note for the most part, when moving between the two notes it's between, so in that scale you'd mostly use it when moving from G to A, or from A to G. Now I'm far from a bebop player, so this won't sound like bebop, but I can demonstrate the kind of thing if I first noodle a little scalar melody in the key of C major: [demonstrates] And then play the same thing, but adding in a G# every time I go between the G and the A in either direction: [demonstrates] That is not bebop music, but I hope you can see what a difference that chromatic passing tone makes to the melody. But again, that's not bebop, because I'm not a bebop player. Dexter Gordon, though, *was* a bebop player. He moved to New York while playing with Louis Armstrong's band, and soon became part of the bebop scene, which at the time centred around Charlie Christian, the trumpet player Dizzy Gillespie, and the alto sax player Charlie Parker, sometimes nicknamed "bird" or "Yardbird", who is often regarded as the greatest of them all. Gillespie, Parker, and Gordon also played in Billy Eckstine's big band, which gave many of the leading bebop musicians the opportunity to play in what was still the most popular idiom at the time -- you can hear Gordon have a saxophone battle with Gene Ammons on "Blowing the Blues Away" in a lineup of the band that also included Art Blakey on drums and Dizzy Gillespie on trumpet: [Excerpt: Billy Eckstine, "Blowing the Blues Away"] But Gordon was soon leading his own small band sessions, and making records for labels like Savoy, on which you can definitely hear the influence of Illinois Jacquet on his tone, even as he's playing music that's more melodically experimental by far than the jump band music of the Hampton band: [Excerpt: Dexter Gordon, "Dexter Digs In"] Basically, in the late 1940s, if you were wanting to play bebop on the saxophone, you had two models to follow -- Charlie Parker, the great alto saxophonist with his angular, atonal, melodic sense and fast, virtuosic, playing, or Dexter Gordon, the tenor saxophonist, whose style had more R&B grease and wit to it, who would quote popular melodies in his own improvisations. And John Coltrane followed both. Coltrane's first instrument was the alto sax, and when he was primarily an alto player he would copy Charlie Parker's style. When he switched to being primarily a tenor player -- though he would always continue playing both instruments, and later in his career would also play soprano sax -- he took up much of Gordon's mellower tone, though he was also influenced by other tenor players, like Lester Young, the great player with Count Basie's band, and Johnny Hodges, who played with Duke Ellington. Now, it is important to note here that John Coltrane is a very, very, big deal. Depending on your opinion of Ornette Coleman's playing, Coltrane is by most accounts either the last or penultimate truly great innovator in jazz saxophone, and arguably the single foremost figure in the music in the last half of the twentieth century. In this podcast I'm only able to tell you enough about him to give you the information you need to understand the material about the Byrds, but were I to do a similar history of jazz in five hundred songs, Coltrane would have a similar position to someone like the Beatles -- he's such a major figure that he is literally venerated as a saint by the African Orthodox Church, and a couple of other Episcopal churches have at least made the case for his sainthood. So anything I say here about him is not even beginning to scratch the surface of his towering importance to jazz music, but it will, I hope, give some idea of his importance to the development of the Byrds -- a group of whom he was almost certainly totally unaware. Coltrane started out playing as a teenager, and his earliest recordings were when he was nineteen and in the armed forces, just after the end of World War II. At that time, he was very much a beginner, although a talented one, and on his early amateur recordings you can hear him trying to imitate Parker without really knowing what it was that Parker was doing that made him so great. But as well as having some natural talent, he had one big attribute that made him stand out -- his utter devotion to his music. He was so uninterested in anything other than mastering his instrument that one day a friend was telling him about a baseball game he'd watched, and all Coltrane could do was ask in confusion "Who's Willie Mays?" Coltrane would regularly practice his saxophone until his reed was red with blood, but he would also study other musicians. And not just in jazz. He knew that Charlie Parker had intensely studied Stravinsky's Firebird Suite, and so Coltrane would study that too: [Excerpt: Stravinsky, "Firebird Suite"] Coltrane joined the band of Eddie "Cleanhead" Vinson, who was one of those figures like Johnny Otis, with whom Vinson would later perform for many years, who straddled the worlds of jazz and R&B. Vinson was a blues shouter in the style of Big Joe Turner, but he was also a bebop sax player, and what he wanted was a tenor sax player who could play tenor the way Charlie Parker played alto, but do it in an R&B setting. Coltrane switched from alto to tenor, and spent a year or so playing with Vinson's band. No recordings exist of Coltrane with Vinson that I'm aware of, but you can get an idea of what he sounded like from his next band. By this point, Dizzy Gillespie had graduated from small bebop groups to leading a big band, and he got Coltrane in as one of his alto players, though Coltrane would often also play tenor with Gillespie, as on this recording from 1951, which has Coltrane on tenor, Gillespie on trumpet, with Kenny Burrell and two of the future Modern Jazz Quartet, Milt Jackson and Percy Heath, showing that the roots of modern jazz were not very far at all from the roots of rock and roll: [Excerpt: Dizzy Gillespie, "We Love to Boogie"] After leaving Gillespie's band, Coltrane played with a lot of important musicians over the next four or five years, like Johnny Hodges, Earl Bostic, and Jimmy Smith, and occasionally sat in with Miles Davis, but at this point he was still not a major musician in the genre. He was a competent, working, sideman, but he was also struggling with alcohol and heroin, and hadn't really found his own voice. But then Miles Davis asked Coltrane to join his band full-time. Coltrane was actually Davis' second choice -- he really wanted Sonny Rollins, who was widely considered the best new tenor player around, but he was eventually persuaded to take Coltrane. During his first period with Davis, Coltrane grew rapidly as a musician, and also played on a *lot* of other people's sessions. In a three year period Coltrane went from Davis to Thelonius Monk's group then back to Davis' group, and also recorded as both a sideman and a band leader on a ton of sessions. You can get a box set of his recordings from May 1956 through December 1958 that comes to nineteen CDs -- and that's not counting the recordings with Miles Davis, which aren't included on that set. Unsurprisingly, just through playing this much, Coltrane had grown enormously as a player, and he was particularly fascinated by harmonics, playing with the notes of a chord, in arpeggios, and pushing music to its harmonic limits, as you can hear in his solo on Davis' "Straight, No Chaser", which pushes the limits of the jazz solo as far as they'd gone to that point: [Excerpt: Miles Davis, "Straight, No Chaser"] But on the same album as that, "Milestones", we also have the first appearance of a new style, modal jazz. Now, to explain this, we have to go back to the scales again. We looked at the normal Western scale, do-re-mi-fa-so-la-ti-do, but you can start a scale on any of those notes, and which note you start on creates what is called a different mode. The modes are given Greek names, and each mode has a different feel to it. If you start on do, we call this the major scale or the Ionian mode. This is the normal scale we heard before -- C,D,E,F,G,A,B,C: [demonstrates] Most music – about seventy percent of the melodies you're likely to have heard, uses that mode. If you start on re, it would go re-mi-fa-so-la-ti-do-re, or D,E,F,G,A,B,C,D, the Dorian mode: [demonstrates] Melodies with this mode tend to have a sort of wistful feel, like "Scarborough Fair": [Excerpt: Simon and Garfunkel, "Scarborough Fair"] or many of George Harrison's songs: [Excerpt: The Beatles, "I Me Mine"] Starting on mi, you have the Phrygian mode, mi-fa-so-la-ti-do-re-mi: [demonstrates] The Phrygian mode is not especially widely used, but does turn up in some popular works like Barber's Adagio for Strings: [Excerpt: Barber, "Adagio for Strings"] Then there's the Lydian mode, fa-so-la-ti-do-re-mi-fa: [demonstrates] This mode isn't used much at all in pop music -- the most prominent example I can think of is "Pretty Ballerina" by the Left Banke: [Excerpt: The Left Banke, "Pretty Ballerina"] Starting on so, we have so-la-ti-do-re-mi-fa-so -- the Mixolydian mode: [demonstrates] That mode has a sort of bluesy or folky tone to it, and you also find it in a lot of traditional tunes, like "She Moves Through the Fair": [Excerpt: Davey Graham, "She Moved Thru' The Bizarre/Blue Raga"] And in things like "Norwegian Wood" by the Beatles: [Excerpt: The Beatles, "Norwegian Wood"] Though that goes into Dorian for the middle section. Starting on la, we have the Aeolian mode, which is also known as the natural minor scale, and is often just talked about as “the minor scale”: [demonstrates] That's obviously used in innumerable songs, for example "Losing My Religion" by REM: [Excerpt: REM, "Losing My Religion"] And finally you have the Locrian mode ti-do-re-mi-fa-so-la-ti: [demonstrates] That basically doesn't get used, unless someone wants to show off that they know the Locrian mode. The only vaguely familiar example I can think of is "Army of Me" by Bjork: [Excerpt: Bjork, "Army of Me"] I hope that brief excursion through the seven most common modes in Western diatonic music gives you some idea of the difference that musical modes can make to a piece. Anyway, as I was saying, on the "Milestones" album, we get some of the first examples of a form that became known as modal jazz. Now, the ideas of modal jazz had been around for a few years at that point -- oddly, it seems to be one of the first types of popular music to have existed in theory before existing in practice. George Russell, an acquaintance of Davis who was a self-taught music theorist, had written a book in 1953 titled The Lydian Chromatic Concept of Tonal Organization. That book argues that rather than looking at the diatonic scale as the basis for music, one should instead look at a chord progression called the circle of fifths. The circle of fifths is exactly what it sounds like -- you change chords to one a fifth away from it, and then do that again and again, either going up, so you'd have chords with the roots C-G-D-A-E-B-F# and so on: [demonstrates] Or, more commonly, going down, though usually when going downwards you tend to cheat a bit and sharpen one of the notes so you can stay in one key, so you'd get chords with roots C-F-B-E-A-D-G, usually the chords C, F, B diminished, Em, Am, Dm, G: [demonstrates] That descending cycle of fifths is used in all sorts of music, everything from "You Never Give Me Your Money" by the Beatles: [Excerpt: The Beatles, "You Never Give Me Your Money"] to "I Will Survive" by Gloria Gaynor: [Excerpt: Gloria Gaynor, "I Will Survive"] But what Russell pointed out is that if you do the upwards cycle of fifths, and you *don't* change any of the notes, the first seven root notes you get are the same seven notes you'd find in the Lydian mode, just reordered -- C-D-E-F#-G-A-B . Russell then argued that much of the way harmony and melody work in jazz could be thought of as people experimenting with the way the Lydian mode works, and the way the cycle of fifths leads you further and further away from the tonal centre. Now, you could probably do an entire podcast series as long as this one on the implications of this, and I am honestly just trying to summarise enough information here that you can get a vague gist, but Russell's book had a profound effect on how jazz musicians started to think about harmony and melody. Instead of improvising around the chord changes to songs, they were now basing improvisations and compositions around modes and the notes in them. Rather than having a lot of chord changes, you might just play a single root note that stays the same throughout, or only changes a couple of times in the whole piece, and just imply changes with the clash between the root note and whatever modal note the solo instrument is playing. The track "Milestones" on the Milestones album shows this kind of thinking in full effect -- the song consists of a section in G Dorian, followed by a section in A Aeolian (or E Phrygian depending on how you look at it). Each section has only one implied chord -- a Gm7 for the G Dorian section, and an Am7(b13) for the A Aeolian section -- over which Davis, Cannonball Adderley on alto sax, and Coltrane on tenor, all solo: [Excerpt: Miles Davis, "Milestones"] (For the pedants among you, that track was originally titled "Miles" on the first pressings of the album, but it was retitled "Milestones" on subsequent pressings). The modal form would be taken even further on Davis' next album to be recorded, Porgy and Bess, which featured much fuller orchestrations and didn't have Coltrane on it. Davis later said that when the arranger Gil Evans wrote the arrangements for that album, he didn't write any chords at all, just a scale, which Davis could improvise around. But it was on the album after that, Kind of Blue, which again featured Coltrane on saxophone, that modal jazz made its big breakthrough to becoming the dominant form of jazz music. As with what Evans had done on Porgy and Bess, Davis gave the other instrumentalists modes to play, rather than a chord sequence to improvise over or a melody line to play with. He explained his thinking behind this in an interview with Nat Hentoff, saying "When you're based on chords, you know at the end of 32 bars that the chords have run out and there's nothing to do but repeat what you've just done—with variations. I think a movement in jazz is beginning away from the conventional string of chords ... there will be fewer chords but infinite possibilities as to what to do with them." This style shows up in "So What", the opening track on the album, which is in some ways a very conventional song structure -- it's a thirty-two bar AABA structure. But instead of a chord sequence, it's based on modes in two keys -- the A section is in D Dorian, while the B section is in E-flat Dorian: [Excerpt: Miles Davis, "So What"] Kind of Blue would become one of the contenders for greatest jazz album of all time, and one of the most influential records ever made in any genre -- and it could be argued that that track we just heard, "So What", inspired a whole other genre we'll be looking at in a future episode -- but Coltrane still felt the need to explore more ideas, and to branch out on his own. In particular, while he was interested in modal music, he was also interested in exploring more kinds of scales than just modes, and to do this he had to, at least for the moment, reintroduce chord changes into what he was doing. He was inspired in particular by reading Nicolas Slonimsky's classic Thesaurus of Scales and Melodic Patterns. Coltrane had recently signed a new contract as a solo artist with Atlantic Records, and recorded what is generally considered his first true masterpiece album as a solo artist, Giant Steps, with several members of the Davis band, just two weeks after recording Kind of Blue. The title track to Giant Steps is the most prominent example of what are known in jazz as the Coltrane changes -- a cycle of thirds, similar to the cycle of fifths we talked about earlier. The track itself seems to have two sources. The first is the bridge of the old standard "Have You Met Miss Jones?", as famously played by Coleman Hawkins: [Excerpt: Coleman Hawkins, "Have You Met Miss Jones?" And the second is an exercise from Slonimsky's book: [Excerpt: Pattern #286 from Thesaurus of Scales and Melodic Patterns] Coltrane combined these ideas to come up with "Giant Steps", which is based entirely around these cycles of thirds, and Slonimsky's example: [Excerpt: John Coltrane, "Giant Steps"] Now, I realise that this is meant to be a history of rock music, not jazz musicology theory time, so I promise you I am just hitting the high points here. And only the points that affect Coltrane's development as far as it influenced the music we're looking at in this episode. And so we're actually going to skip over Coltrane's commercial high-point, My Favourite Things, and most of the rest of his work for Atlantic, even though that music is some of the most important jazz music ever recorded. Instead, I'm going to summarise a whole lot of very important music by simply saying that while Coltrane was very interested in this musical idea of the cycle of thirds, he did not like being tied to precise chord changes, and liked the freedom that modal jazz gave to him. By 1960, when his contract with Atlantic was ending and his contract with Impulse was beginning, and he recorded the two albums Olé and Africa/Brass pretty much back to back, he had hit on a new style with the help of Eric Dolphy, a flute, clarinet, and alto sax player who would become an important figure in Coltrane's life. Dolphy died far too young -- he went into a diabetic coma and doctors assumed that because he was a Black jazz musician he must have overdosed, even though he was actually a teetotal abstainer, so he didn't get the treatment he needed -- but he made such a profound influence on Coltrane's life that Coltrane would carry Dolphy's picture with him after his death. Dolphy was even more of a theorist than Coltrane, and another devotee of Slonimsky's book, and he was someone who had studied a great deal of twentieth-century classical music, particularly people like Bartok, Messiaen, Stravinsky, Charles Ives, and Edgard Varese. Dolphy even performed Varese's piece Density 21.5 in concert, an extremely demanding piece for solo flute. I don't know of a recording of Dolphy performing it, sadly, but this version should give some idea: [Excerpt: Edgard Varese, "Density 21.5"] Encouraged by Dolphy, Coltrane started making music based around no changes at all, with any changes being implied by the melody. The title song of Africa/Brass, "Africa", takes up an entire side of one album, and doesn't have a single actual chord change on it, with Dolphy and pianist McCoy Tyner coming up with a brass-heavy arrangement for Coltrane to improvise over a single chord: [Excerpt: The John Coltrane Quartet: "Africa"] This was a return to the idea of modal jazz, based on scales rather than chord changes, but by implying chord changes, often changes based on thirds, Coltrane was often using different scales than the modes that had been used in modal jazz. And while, as the title suggested, "Africa" was inspired by the music of Africa, the use of a single drone chord underneath solos based on a scale was inspired by the music of another continent altogether. Since at least the mid-1950s, both Coltrane and Dolphy had been interested in Indian music. They appear to have first become interested in a record released by Folkways, Music Of India, Morning And Evening Ragas by Ali Akbar Khan: [Excerpt: Ali Akbar Khan, "Rag Sindhi Bhairavi"] But the musician they ended up being most inspired by was a friend of Khan's, Ravi Shankar, who like Khan had been taught by the great sarod player Alauddin Khan, Ali Akbar Khan's father. The elder Khan, who was generally known as "Baba", meaning "father", was possibly *the* most influential Indian musician of the first half of the twentieth century, and was a big part of the revitalisation of Indian music that went hand in hand with the growth of Indian nationalism. He was an ascetic who lived for music and nothing else, and would write five to ten new compositions every day, telling Shankar "Do one thing well and you can achieve everything. Do everything and you achieve nothing". Alauddin Khan was a very religious Muslim, but one who saw music as the ultimate way to God and could find truths in other faiths. When Shankar first got to know him, they were both touring as musicians in a dance troupe run by Shankar's elder brother, which was promoting Indian arts in the West, and he talked about taking Khan to hear the organ playing at Notre Dame cathedral, and Khan bursting into tears and saying "here is God". Khan was not alone in this view. The classical music of Northern India, the music that Khan played and taught, had been very influenced by Sufism, which was for most of Muslim history the dominant intellectual and theological tradition in Islam. Now, I am going to sum up a thousand years of theology and practice, of a religion I don't belong to, in a couple of sentences here, so just assume that what I'm saying is wrong, and *please* don't take offence if you are Sufi yourself and believe I am misrepresenting you. But my understanding of Sufism is that Sufis are extremely devoted to attaining knowledge and understanding of God, and believe that strict adherence to Muslim law is the best way to attain that knowledge -- that it is the way that God himself has prescribed for humans to know him -- but that such knowledge can be reached by people of other faiths if they approach their own traditions with enough devotion. Sufi ideas infuse much of Northern Indian classical music, and so for example it has been considered acceptable for Muslims to sing Hindu religious music and Hindus to sing songs of praise to Allah. So while Ravi Shankar was Hindu and Alauddin Khan was Muslim, Khan was able to become Shankar's guru in what both men regarded as a religious observance, and even to marry Khan's daughter. Khan was a famously cruel disciplinarian -- once hospitalising a student after hitting him with a tuning hammer -- but he earned the devotion of his students by enforcing the same discipline on himself. He abstained from sex so he could put all his energies into music, and was known to tie his hair to the ceiling while he practiced, so he could not fall asleep no matter how long he kept playing. Both Khan and his son Ali Akhbar Khan played the sarod, while Shankar played the sitar, but they all played the same kind of music, which is based on the concept of the raga. Now, in some ways, a raga can be considered equivalent to a mode in Western music: [Excerpt: Ali Akbar Khan, "Rag Sindhi Bhairavi"] But a raga is not *just* a mode -- it sits somewhere between Western conceptions of a mode and a melody. It has a scale, like a mode, but it can have different scales going up or down, and rules about which notes can be moved to from which other notes. So for example (and using Western tones so as not to confuse things further), a raga might say that it's possible to move up from the note G to D, but not down from D to G. Ragas are essentially a very restrictive set of rules which allow the musician playing them to improvise freely within those rules. In the late 1940s and early 1950s, the violinist Yehudi Mehuin, at the time the most well-known classical musician in the world, had become fascinated by Indian music as part of a wider programme of his to learn more music outside what he regarded as the overly-constricting scope of the Western classical tradition in which he had been trained. He had become a particular fan of Shankar, and had invited him over to the US to perform. Shankar had refused to come at that point, sending his brother-in-law Ali Akbar Khan over, as he was in the middle of a difficult divorce, and that had been when Khan had recorded that album which had fascinated Coltrane and Dolphy. But Shankar soon followed himself, and made his own records: [Excerpt: Ravi Shankar, "Raga Hamsadhwani"] The music that both Khan and Shankar played was a particular style of Hindustani classical music, which has three elements -- there's a melody instrument, in Shankar's case the sitar and in Khan's the sarod, both of them fretted stringed instruments which have additional strings that resonate along with the main melody string, giving their unique sound. These are the most distinctive Indian instruments, but the melody can be played on all sorts of other instruments, whether Indian instruments like the bansuri and shehnai, which are very similar to the flute and oboe respectively, or Western instruments like the violin. Historically, the melody has also often been sung rather than played, but Indian instrumental music has had much more influence on Western popular music than Indian vocal music has, so we're mostly looking at that here. Along with the melody instrument there's a percussion instrument, usually the tabla, which is a pair of hand drums. Rather than keep a steady, simple, beat like the drum kit in rock music, the percussion has its own patterns and cycles, called talas, which like ragas are heavily formalised but leave a great amount of room for improvisation. The percussion and the melody are in a sort of dialogue with each other, and play off each other in a variety of ways. And finally there's the drone instrument, usually a stringed instrument called a tamboura. The drone is what it sounds like -- a single note, sustained and repeated throughout the piece, providing a harmonic grounding for the improvisations of the melody instrument. Sometimes, rather than just a single root note, it will be a root and fifth, providing a single chord to improvise over, but as often it will be just one note. Often that note will be doubled at the octave, so you might have a drone on both low E and high E. The result provides a very strict, precise, formal, structure for an infinitely varied form of expression, and Shankar was a master of it: [Excerpt: Ravi Shankar, "Raga Hamsadhwani"] Dolphy and, especially, Coltrane became fascinated by Indian music, and Coltrane desperately wanted to record with Shankar -- he even later named his son Ravi in honour of the great musician. It wasn't just the music as music, but music as spiritual practice, that Coltrane was engaged with. He was a deeply religious man but one who was open to multiple faith traditions -- he had been brought up as a Methodist, and both his grandfathers were ministers in the African Methodist Episcopal Zion Church, but his first wife, Naima, who inspired his personal favourite of his own compositions, was a Muslim, while his second wife, Swamini Turiyasangitananda (who he married after leaving Naima in 1963 and who continued to perform as Alice Coltrane even after she took that name, and was herself an extraordinarily accomplished jazz musician on both piano and harp), was a Hindu, and both of them profoundly influenced Coltrane's own spirituality. Some have even suggested that Coltrane's fascination with a cycle of thirds came from the idea that the third could represent both the Christian Trinity and the Hindu trimurti -- the three major forms of Brahman in Hinduism, Brahma, Vishnu, and Shiva. So a music which was a religious discipline for more than one religion, and which worked well with the harmonic and melodic ideas that Coltrane had been exploring in jazz and learning about through his studies of modern classical music, was bound to appeal to Coltrane, and he started using the idea of having two basses provide an octave drone similar to that of the tamboura, leading to tracks like "Africa" and "Olé": [Excerpt: John Coltrane, "Olé"] Several sources have stated that that song was an influence on "Light My Fire" by the Doors, and I can sort of see that, though most of the interviews I've seen with Ray Manzarek have him talking about Coltrane's earlier version of "My Favourite Things" as the main influence there. Coltrane finally managed to meet with Shankar in December 1961, and spent a lot of time with him -- the two discussed recording an album together with McCoy Tyner, though nothing came of it. Shankar said of their several meetings that month: "The music was fantastic. I was much impressed, but one thing distressed me. There was turbulence in the music that gave me a negative feeling at times, but I could not quite put my finger on the trouble … Here was a creative person who had become a vegetarian, who was studying yoga, and reading the Bhagavad-Gita, yet in whose music I still heard much turmoil. I could not understand it." Coltrane said in turn "I like Ravi Shankar very much. When I hear his music, I want to copy it – not note for note of course, but in his spirit. What brings me closest to Ravi is the modal aspect of his art. Currently, at the particular stage I find myself in, I seem to be going through a modal phase … There's a lot of modal music that is played every day throughout the world. It is particularly evident in Africa, but if you look at Spain or Scotland, India or China, you'll discover this again in each case … It's this universal aspect of music that interests me and attracts me; that's what I'm aiming for." And the month before Coltrane met Shankar, Coltrane had had a now-legendary residency at the Village Vanguard in New York with his band, including Dolphy, which had resulted not only in the famous Live at the Village Vanguard album, but in two tracks on Coltrane's studio album Impressions. Those shows were among the most controversial in the history of jazz, though the Village Vanguard album is now often included in lists of the most important records in jazz. Downbeat magazine, the leading magazine for jazz fans at the time, described those shows as "musical nonsense" and "a horrifying demonstration of what appears to be a growing anti-jazz trend" -- though by the time Impressions came out in 1963, that opinion had been revised somewhat. Harvey Pekar, the comic writer and jazz critic, also writing in DownBeat, gave Impressions five stars, saying "Not all the music on this album is excellent (which is what a five-star rating signifies,) but some is more than excellent". And while among Coltrane fans the piece from these Village Vanguard shows that is of most interest is the extended blues masterpiece "Chasin' the Trane" which takes up a whole side of the Village Vanguard LP, for our purposes we're most interested in one of the two tracks that was held over for Impressions. This was another of Coltrane's experiments in using the drones he'd found in Indian musical forms, like "Africa" and "Olé". This time it was also inspired by a specific piece of music, though not an instrumental one. Rather it was a vocal performance -- a recording on a Folkways album of Pandita Ramji Shastri Dravida chanting one of the Vedas, the religious texts which are among the oldest texts sacred to any surviving religion: [Excerpt: Pandita Ramji Shastri Dravida, "Vedic Chanting"] Coltrane took that basic melodic idea, and combined it with his own modal approach to jazz, and the inspiration he was taking from Shankar's music, and came up with a piece called "India": [Excerpt: John Coltrane, "India"] Which is where we came in, isn't it? [Excerpt: The Byrds, "Eight Miles High"] So now, finally, we get to the Byrds. Even before "Mr. Tambourine Man" went to number one in the charts, the Byrds were facing problems with their sound being co-opted as the latest hip thing. Their location in LA, at the centre of the entertainment world, was obviously a huge advantage to them in many ways, but it also made them incredibly visible to people who wanted to hop onto a bandwagon. The group built up much of their fanbase playing at Ciro's -- the nightclub on the Sunset Strip that we mentioned in the previous episode which later reopened as It's Boss -- and among those in the crowd were Sonny and Cher. And Sonny brought along his tape recorder. The Byrds' follow-up single to "Mr. Tambourine Man", released while that song was still going up the charts, was another Dylan song, "All I Really Want to Do". But it had to contend with this: [Excerpt: Cher, "All I Really Want to Do"] Cher's single, produced by Sonny, was her first solo single since the duo had become successful, and came out before the Byrds' version, and the Byrds were convinced that elements of the arrangement, especially the guitar part, came from the version they'd been performing live – though of course Sonny was no stranger to jangly guitars himself, having co-written “Needles and Pins”, the song that pretty much invented the jangle. Cher made number fifteen on the charts, while the Byrds only made number forty. Their version did beat Cher's in the UK charts, though. The record company was so worried about the competition that for a while they started promoting the B-side as the A-side. That B-side was an original by Gene Clark, though one that very clearly showed the group's debt to the Searchers: [Excerpt: The Byrds, "I'll Feel a Whole Lot Better"] While it was very obviously derived from the Searchers' version of "Needles and Pins", especially the riff, it was still a very strong, original, piece of work in its own right. It was the song that convinced the group's producer, Terry Melcher, that they were a serious proposition as artists in their own right, rather than just as performers of Dylan's material, and it was also a favourite of the group's co-manager, Jim Dickson, who picked out Clark's use of the word "probably" in the chorus as particularly telling -- the singer thinks he will feel better when the subject of the song is gone, but only probably. He's not certain. "I'll Feel a Whole Lot Better", after being promoted as the A-side for a short time, reached number one hundred and two on the charts, but the label quickly decided to re-flip it and concentrate on promoting the Dylan song as the single. The group themselves weren't too bothered about their thunder having been stolen by Sonny and Cher, but their new publicist was incandescent. Derek Taylor had been a journalist for the Daily Express, which at that time was a respectable enough newspaper (though that is very much no longer the case). He'd become involved in the music industry after writing an early profile on the Beatles, at which point he had been taken on by the Beatles' organisation first to ghostwrite George Harrison's newspaper column and Brian Epstein's autobiography, and then as their full-time publicist and liner-note writer. He'd left the organisation at the end of 1964, and had moved to the US, where he had set up as an independent music publicist, working for the Byrds, the Beach Boys, and various other acts in their overlapping social circles, such as Paul Revere and the Raiders. Taylor was absolutely furious on the group's behalf, saying "I was not only disappointed, I was disgusted. Sonny and Cher went to Ciro's and ripped off the Byrds and, being obsessive, I could not get this out of my mind that Sonny and Cher had done this terrible thing. I didn't know that much about the record business and, in my experience with the Beatles, cover versions didn't make any difference. But by covering the Byrds, it seemed that you could knock them off the perch. And Sonny and Cher, in my opinion, stole that song at Ciro's and interfered with the Byrds' career and very nearly blew them out of the game." But while the single was a comparative flop, the Mr. Tambourine Man album, which came out shortly after, was much more successful. It contained the A and B sides of both the group's first two singles, although a different vocal take of "All I Really Want to Do" was used from the single release, along with two more Dylan covers, and a couple more originals -- five of the twelve songs on the album were original in total, three of them Gene Clark solo compositions and the other two co-written by Clark and Roger McGuinn. To round it out there was a version of the 1939 song "We'll Meet Again", made famous by Vera Lynn, which you may remember us discussing in episode ninety as an example of early synthesiser use, but which had recently become popular in a rerecorded version from the 1950s, thanks to its use at the end of Dr. Strangelove; there was a song written by Jackie DeShannon; and "The Bells of Rhymney", a song in which Pete Seeger set a poem about a mining disaster in Wales to music. So a fairly standard repertoire for early folk-rock, though slightly heavier on Dylan than most. While the group's Hollywood notoriety caused them problems like the Sonny and Cher one, it did also give them advantages. For example, they got to play at the fourth of July party hosted by Jane Fonda, to guests including her father Henry and brother Peter, Louis Jordan, Steve McQueen, Warren Beatty, and Sidney Poitier. Derek Taylor, who was used to the Beatles' formal dress and politeness at important events, imposed on them by Brian Epstein, was shocked when the Byrds turned up informally dressed, and even more shocked when Vito Paulekas and Carl Franzoni showed up. Vito (who was always known by his first name) and Franzoni are both important but marginal figures in the LA scene. Neither were musicians, though Vito did make one record, produced by Kim Fowley: [Excerpt: Vito and the Hands, "Vito and the Hands"] Rather Vito was a sculptor in his fifties, who had become part of the rock and roll scene and had gathered around him a dance troupe consisting largely of much younger women, and also of himself and Franzoni. Their circle, which also included Arthur Lee and Bryan MacLean, who weren't part of their dance troupe but were definitely part of their crowd, will be talked about much more in future episodes, but for now we'll just say that they are often considered proto-hippies, though they would have disputed that characterisation themselves quite vigorously; that they were regular dancers at Ciro's and became regular parts of the act of both the Byrds and the Mothers of Invention; and we'll give this rather explicit description of their performances from Frank Zappa: "The high point of the performance was Carl Franzoni, our 'go-go boy.' He was wearing ballet tights, frugging violently. Carl has testicles which are bigger than a breadbox. Much bigger than a breadbox. The looks on the faces of the Baptist teens experiencing their grandeur is a treasured memory." Paints a vivid picture, doesn't it? So you can possibly imagine why Derek Taylor later said "When Carl Franzoni and Vito came, I got into a terrible panic". But Jim Dickson explained to him that it was Hollywood and people were used to that kind of thing, and even though Taylor described seeing Henry Fonda and his wife pinned against the wall by the writhing Franzoni and the other dancers, apparently everyone had a good time. And then the next month, the group went on their first UK tour. On which nobody had a good time: [Excerpt: The Byrds, "Eight Miles High"] Even before the tour, Derek Taylor had reservations. Obviously the Byrds should tour the UK -- London, in particular, was the centre of the cultural world at that time, and Taylor wanted the group to meet his old friends the Beatles and visit Carnaby Street. But at the same time, there seemed to be something a little... off... about the promoters they were dealing with, Joe Collins, the father of Joan and Jackie Collins, and a man named Mervyn Conn. As Taylor said later "All I did know was that the correspondence from Mervyn Conn didn't assure me. I kept expressing doubts about the contents of the letters. There was something about the grammar. You know, 'I'll give you a deal', and 'We'll get you some good gigs'. The whole thing was very much showbusiness. Almost pantomime showbusiness." But still, it seemed like it was worth making the trip, even when Musicians Union problems nearly derailed the whole thing. We've talked previously about how disagreements between the unions in the US and UK meant that musicians from one country couldn't tour the other for decades, and about how that slightly changed in the late fifties. But the new system required a one-in, one-out system where tours had to be set up as exchanges so nobody was taking anyone's job, and nobody had bothered to find a five-piece group of equivalent popularity to the Byrds to tour America in return. Luckily, the Dave Clark Five stepped into the breach, and were able to do a US tour on short notice, so that problem was solved. And then, as soon as they landed, the group were confronted with a lawsuit. From the Birds: [Excerpt: The Birds, "No Good Without You Baby"] These Birds, spelled with an "i", not a "y", were a Mod group from London, who had started out as the Thunderbirds, but had had to shorten their name when the London R&B singer Chris Farlowe and his band the Thunderbirds had started to have some success. They'd become the Birds, and released a couple of unsuccessful singles, but had slowly built up a reasonable following and had a couple of TV appearances. Then they'd started to receive complaints from their fans that when they went into the record shops to ask for the new record by the Birds, they were being sold some jangly folky stuff about tambourines, rather than Bo Diddley inspired R&B. So the first thing the American Byrds saw in England, after a long and difficult flight which had left them very tired and depressed, especially Gene Clark, who hated flying, was someone suing them for loss of earnings. The lawsuit never progressed any further, and the British group changed their name to Birds Birds, and quickly disappeared from music history -- apart from their guitarist, Ronnie Wood, who we'll be hearing from again. But the experience was not exactly the welcome the group had been hoping for, and is reflected in one of the lines that Gene Clark wrote in the song he later came up with about the trip -- "Nowhere is there love to be found among those afraid of losing their ground". And the rest of the tour was not much of an improvement. Chris Hillman came down with bronchitis on the first night, David Crosby kept turning his amp up too high, resulting in the other members copying him and the sound in the venues they were playing seeming distorted, and most of all they just seemed, to the British crowds, to be unprofessional. British audiences were used to groups running on, seeming excited, talking to the crowd between songs, and generally putting on a show. The Byrds, on the other hand, sauntered on stage, and didn't even look at the audience, much less talk to them. What seemed to the LA audience as studied cool seemed to the UK audience like the group were rude, unprofessional, and big-headed. At one show, towards the end of the set, one girl in the audience cried out "Aren't you even going to say anything?", to which Crosby responded "Goodbye" and the group walked off, without any of them having said another word. When they played the Flamingo Club, the biggest cheer of the night came when their short set ended and the manager said that the club was now going to play records for dancing until the support act, Geno Washington and the Ramjam Band, were ready to do another set. Michael Clarke and Roger McGuinn also came down with bronchitis, the group were miserable and sick, and they were getting absolutely panned in the reviews. The closest thing they got to a positive review was when Paul Jones of Manfred Mann was asked about them, and he praised some of their act -- perceptively pointing to their version of "We'll Meet Again" as being in the Pop Art tradition of recontextualising something familiar so it could be looked at freshly -- but even he ended up also criticising several aspects of the show and ended by saying "I think they're going to be a lot better in the future". And then, just to rub salt in the wound, Sonny and Cher turned up in the UK. The Byrds' version of "All I Really Want to Do" massively outsold theirs in the UK, but their big hit became omnipresent: [Excerpt: Sonny and Cher, "I Got You Babe"] And the press seemed to think that Sonny and Cher, rather than the Byrds, were the true representatives of the American youth culture. The Byrds were already yesterday's news. The tour wasn't all bad -- it did boost sales of the group's records, and they became friendly with the Beatles, Stones, and Donovan. So much so that when later in the month the Beatles returned to the US, the Byrds were invited to join them at a party they were holding in Benedict Canyon, and it was thanks to the Byrds attending that party that two things happened to influence the Beatles' songwriting. The first was that Crosby brought his Hollywood friend Peter Fonda along. Fonda kept insisting on telling people that he knew what it was like to actually be dead, in a misguided attempt to reassure George Harrison, who he wrongly believed was scared of dying, and insisted on showing them his self-inflicted bullet wounds. This did not go down well with John Lennon and George Harrison, both of whom were on acid at the time. As Lennon later said, "We didn't want to hear about that! We were on an acid trip and the sun was shining and the girls were dancing and the whole thing was beautiful and Sixties, and this guy – who I really didn't know; he hadn't made Easy Rider or anything – kept coming over, wearing shades, saying, "I know what it's like to be dead," and we kept leaving him because he was so boring! ... It was scary. You know ... when you're flying high and [whispers] "I know what it's like to be dead, man" Eventually they asked Fonda to get out, and the experience later inspired Lennon to write this: [Excerpt: The Beatles, "She Said, She Said"] Incidentally, like all the Beatles songs of that period, that was adapted for the cartoon TV series based on the group, in this case as a follow-the-bouncing-ball animation. There are few things which sum up the oddness of mid-sixties culture more vividly than the fact that there was a massively popular kids' cartoon with a cheery singalong version of a song about a bad acid trip and knowing what it's like to be dead. But there was another, more positive, influence on the Beatles to come out of them having invited the Byrds to the party. Once Fonda had been kicked out, Crosby and Harrison became chatty, and started talking about the sitar, an instrument that Harrison had recently become interested in. Crosby showed Harrison some ragas on the guitar, and suggested he start listening to Ravi Shankar, who Crosby had recently become a fan of. And we'll be tracking Shankar's influence on Harrison, and through him the Beatles, and through them the whole course of twentieth century culture, in future episodes. Crosby's admiration both of Ravi Shankar and of John Coltrane was soon to show in the Byrds' records, but first they needed a new single. They'd made attempts at a version of "The Times They Are A-Changin'", and had even tried to get both George Harrison and Paul McCartney to add harmonica to that track, but that didn't work out. Then just before the UK tour, Terry Melcher had got Jack Nitzsche to come up with an arrangement of Dylan's "It's All Over Now, Baby Blue": [Excerpt: The Byrds, "It's All Over Now, Baby Blue (version 1)"] Nitzsche's arrangement was designed to sound as much like a Sonny and Cher record as possible, and at first the intention was just to overdub McGuinn's guitar and vocals onto a track by the Wrecking Crew. The group weren't happy at this, and even McGuinn, who was the friendliest of the group with Melcher and who the record was meant to spotlight, disliked it. The eventual track was cut by the group, with Jim Dickson producing, to show they could do a good job of the song by themselves, with the intention that Melcher would then polish it and finish it in the studio, but Melcher dropped the idea of doing the song at all. There was a growing factionalism in the group by this point, with McGuinn and to a lesser extent Michael Clarke being friendly with Melcher. Crosby disliked Melcher and was pushing for Jim Dickson to replace him as producer, largely because he thought that Melcher was vetoing Crosby's songs and giving Gene Clark and Roger McGuinn free run of the songwriting. Dickson on the other hand was friendliest with Crosby, but wasn't much keener on Crosby's songwriting than Melcher was, thinking Gene Clark was the real writing talent in the group. It didn't help that Crosby's songs tended to be things like harmonically complex pieces based on science fiction novels -- Crosby was a big fan of the writer Robert Heinlein, and in particular of the novel Stranger in a Strange Land, and brought in at least two songs inspired by that novel, which were left off albums -- his song "Stranger in a Strange Land" was eventually recorded by the San Francisco group Blackburn & Snow: [Excerpt: Blackburn & Snow, "Stranger in a Strange Land"] Oddly, Jim Dickson objected to what became the Byrds' next single for reasons that come from the same roots as the Heinlein novel. A short while earlier, McGuinn had worked as a guitarist and arranger on an album by the folk singer Judy Collins, and one of the songs she had recorded on that album was a song written by Pete Seeger, setting the first eight verses of chapter three of the Biblical book of Ecclesiastes to music: [Excerpt: Judy Collins, "Turn Turn Turn (To Everything There is a Season"] McGuinn wanted to do an electric version of that song as the Byrds' next single, and Melcher sided with him, but Dickson was against the idea, citing the philosopher Alfred Korzybski, who was a big influence both on the counterculture and on Heinlein. Korzybski, in his book Science and Sanity, argued that many of the problems with the world are caused by the practice in Aristotelean logic of excluding the middle and only talking about things and their opposites, saying that things could be either A or Not-A, which in his view excluded most of actual reality. Dickson's argument was that the lyrics to “Turn! Turn! Turn!” with their inflexible Aristotelianism, were hopelessly outmoded and would make the group a laughing stock among anyone who had paid attention to the intellectual revolutions of the previous few decades. "A time of love, a time of hate"? What about all the times that are neither for loving or hating, and all the emotions that are complex mixtures of love and hate? In his eyes, this was going to make the group look like lightweights. Terry Melcher disagreed, and forced the group through take after take, until they got what became the group's second number one hit: [Excerpt: The Byrds, "Turn! Turn! Turn!"] After the single was released and became a hit, the battle lines in the group hardened. It was McGuinn and Melcher on one side, Crosby and Dickson on the other, with Chris Hillman, Michael Clarke, and Gene Clark more or less neutral in the middle, but tending to side more and more with the two Ms largely because of Crosby's ability to rub everyone up the wrong way. At one point during the sessions for the next album, tempers flared so much that Michael Clarke actually got up, went over to Crosby, and punched Crosby so hard that he fell off his seat. Crosby, being Hollywood to the bone, yelled at Clarke "You'll never work in this town again!", but the others tended to agree that on that occasion Crosby had it coming. Clarke, when asked about it later, said "I slapped him because he was being an asshole. He wasn't productive. It was necessary." Things came to a head in the filming for a video for the next single, Gene Clark's "Set You Free This Time". Michael Clarke was taller than the other Byrds, and to get the shot right, so the angles would line up, he had to stand further from the camera than the rest of them. David Crosby -- the member with most knowledge of the film industry, whose father was an Academy Award-winning cinematographer, so who definitely understood the reasoning for this -- was sulking that once again a Gene Clark song had been chosen for promotion rather than one of his songs, and started manipulating Michael Clarke, telling him that he was being moved backwards because the others were jealous of his good looks, and that he needed to move forward to be with the rest of them. Multiple takes were ruined because Clarke listened to Crosby, and eventually Jim Dickson got furious at Clarke and went over and slapped him on the face. All hell broke loose. Michael Clarke wasn't particularly bothered by being slapped by Dickson, but Crosby took that as an excuse to leave, walking off before the first shot of the day had been completed. Dickson ran after Crosby, who turned round and punched Dickson in the mouth. Dickson grabbed hold of Crosby and held him in a chokehold. Gene Clark came up and pulled Dickson off Crosby, trying to break up the fight, and then Crosby yelled "Yeah, that's right, Gene! Hold him so I can hit him again!" At this point if Clark let Dickson go, Dickson would have attacked Crosby again. If he held Dickson, Crosby would have taken it as an invitation to hit him more. Clark's dilemma was eventually relieved by Barry Feinstein, the cameraman, who came in and broke everything up. It may seem odd that Crosby and Dickson, who were on the same side, were the ones who got into a fight, while Michael Clarke, who had previously hit Crosby, was listening to Crosby over Dickson, but that's indicative of how everyone felt about Crosby. As Dickson later put it, "People have stronger feelings about David Crosby. I love David more than the rest and I hate him more than the rest. I love McGuinn the least, and I hate him the least, because he doesn't give you emotional feedback. You don't get a chance. The hate is in equal proportion to how much you love them." McGuinn was finding all this deeply distressing -- Dickson and Crosby were violent men, and Michael Clarke and Hillman could be provoked to violence, but McGuinn was a pacifist both by conviction and temperament. Everything was conspiring to push the camps further apart. For example, Gene Clark made more money than the rest because of his songwriting royalties, and so got himself a good car. McGuinn had problems with his car, and knowing that the other members were jealous of Clark, Melcher offered to lend McGuinn one of his own Cadillacs, partly in an attempt to be friendly, and partly to make sure the jealousy over Clark's car didn't cause further problems in the group. But, of course, now Gene Clark had a Ferrarri and Roger McGuinn had a Cadillac, where was David Crosby's car? He stormed into Dickson's office and told him that if by the end of the tour the group were going on, Crosby didn't have a Bentley, he was quitting the group. There was only one thing for it. Terry Melcher had to go. The group had recorded their second album, and if they couldn't fix the problems within the band, they would have to deal with the problems from outside. While the group were on tour, Jim Dickson told Melcher they would no longer be working with him as their producer. On the tour bus, the group listened over and over to a tape McGuinn had made of Crosby's favourite music. On one side was a collection of recordings of Ravi Shankar, and on the other was two Coltrane albums -- Africa/Brass and Impressions: [Excerpt: John Coltrane, "India"] The group listened to this, and basically no other music, on the tour, and while they were touring Gene Clark was working on what he hoped would be the group's next single -- an impressionistic song about their trip to the UK, which started "Six miles high and when you touch down, you'll find that it's stranger than known". After he had it half complete, he showed it to Crosby, who helped him out with the lyrics, coming up with lines like "Rain, grey town, known for its sound" to describe London. The song talked about the crowds that followed them, about the music -- namechecking the Small Faces, who at the time had only released two single

Joe Alterman is a southern guy with a sunny disposition. He came from Atlanta, and despite having put in years in New York, he never managed to shake off the southern charm.  Joe is a piano player who wears his influences on his sleeve. While his contemporaries were deconstructing the music, Joe was drawn to the playing of more classic masters, like Ahmad Jamal, Ramsey Lewis and Les McCann. He loved the light touch of Red Garland and Hank Jones, but he also loved the blues and heft of Oscar Peterson, Monty Alexander, and Gene Harris. Early on, while he was learning to play the music by listening to those masters, he also began to establish personal relationships with many of his heroes.  Ramsey Lewis described his piano playing as ‘a joy to behold', Les McCann states ‘As a man and musician he is already a giant'. Journalist Nat Hentoff championed three of Alterman's albums, as well as his writing (Joe wrote liner notes to three Wynton Marsalis/JALC albums), calling one of Joe's columns “one of the very best pieces on the essence of jazz, the spirit of jazz, that I've ever read, and I'm not exaggerating.” Joe established relationships with his heroes naturally, instinctively, and soulfully. He was clearly searching for some deeper truth in both the music and the musicians themselves. Eventually, his friendships with the likes of Ahmad Jamal, Ramsey Lewis, Les McCann, Nat Hentoff, and Houston Person would begin to straddle the space between musical and spiritual.  He found himself turning to Ahmad Jamal for romantic advice, Sonny Rollins helped him with the adversity of Obsessive Compulsive Disorder, and Les McCann illuminated the ties between the black community and the Jewish community.  Joe grew up going to Jewish day school, trying to find a way to feel as spiritually engaged by his rabbis and cantors as he did when he listened to his favorite records. He “found in Jazz and black music what [he] had tried to find in Synagogue.”  After putting in serious time in New York, he moved back to Atlanta and found himself running what was then called the Atlanta Jewish Music Festival (now called Neranenah) and exploring in earnest the question of just what exactly is Jewish music?  Subsequently, Joe has become one of the most creative voices in the conversion around contemporary Jewish culture and music today. While his own music may be steeped in tradition, his disposition as a presenter is wide open and radical in its way. Joe recently released The Upside Of Down - recorded at Birdland in New York just before the Pandemic. He was finally able to do a record release gig to celebrate the project, back at Birdland, in late July. The record is one in a series of recordings that showcase his sweet, joyful, classic, swinging approach to the piano trio. www.third-story.com www.patreon.com/thirdstorypodcast www.joealtermanmusic.com/  

NOTE: This episode went up before the allegations about Dylan, in a lawsuit filed on Friday, were made public on Monday night. Had I been aware of them, I would at least have commented at the beginning of the episode. Episode one hundred and thirty of A History of Rock Music in Five Hundred Songs looks at “Like a Rolling Stone" by Bob Dylan, and the controversy over Dylan going electric, Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on "Hold What You've Got" by Joe Tex. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ Erratum A couple of times I refer to “CBS”. Dylan's label in the US was Columbia Records, a subsidiary of CBS Inc, but in the rest of the world the label traded as “CBS Records”. I should probably have used “Columbia” throughout... Resources No Mixcloud this week, as there are too many songs by Dylan. Much of the information in this episode comes from Dylan Goes Electric!: Newport, Seeger, Dylan, and the Night That Split the Sixties by Elijah Wald, which is recommended, as all Wald's books are. I've used these books for all the episodes involving Dylan: Bob Dylan: All The Songs by Phillipe Margotin and Jean-Michel Guesdon is a song-by-song look at every song Dylan ever wrote, as is Revolution in the Air, by Clinton Heylin. Heylin also wrote the most comprehensive and accurate biography of Dylan, Behind the Shades. I've also used Robert Shelton's No Direction Home, which is less accurate, but which is written by someone who knew Dylan. The New Yorker article by Nat Hentoff I talk about is here. And for the information about the writing of "Like a Rolling Stone", I relied on yet another book by Heylin, All the Madmen. Dylan's albums up to 1967 can all be found in their original mono mixes on this box set. And Dylan's performances at Newport from 1963 through 1965 are on this DVD. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript There's a story that everyone tells about Bob Dylan in 1965, the story that has entered into legend. It's the story that you'll see in most of the biographies of him, and in all those coffee-table histories of rock music put out by glossy music magazines. Bob Dylan, in this story, was part of the square, boring, folk scene until he plugged in an electric guitar and just blew the minds of all those squares, who immediately ostracised him forever for being a Judas and betraying their traditionalist acoustic music, but he was just too cool and too much of a rebel to be bound by their rules, man. Pete Seeger even got an axe and tried to cut his way through the cables of the amplifiers, he was so offended by the desecration of the Newport Folk Festival. And like all these stories, it's an oversimplification but there's an element of truth to it too. So today, we're going to look at what actually happened when Dylan went electric. We're going to look at what led to him going electric, and at the truth behind the legend of Seeger's axe. And we're going to look at the masterpiece at the centre of it all, a record that changed rock songwriting forever. We're going to look at Bob Dylan and "Like a Rolling Stone": [Excerpt: Bob Dylan, "Like a Rolling Stone"] While we've seen Dylan turn up in all sorts of episodes -- most recently the episode on "Mr. Tambourine Man", the last time we looked at him in detail was in the episode on "Blowin' in the Wind", and when we left him there he had just recorded his second album, The Freewheelin' Bob Dylan, but it had not yet been released. As we'll see, Dylan was always an artist who moved on very quickly from what he'd been doing before, and that had started as early as that album. While his first album, produced by John Hammond, had been made up almost entirely of traditional songs and songs he'd learned from Dave van Ronk or Eric von Schmidt, with only two originals, The Freewheelin' Bob Dylan had started out being produced by Hammond, but as Hammond and Dylan's manager Albert Grossman had come to find it difficult to work together, the last few tracks had been produced by Tom Wilson. We've mentioned Wilson briefly a couple of times already, but to reiterate, Wilson was a Black Harvard graduate and political conservative whose background was in jazz and who had no knowledge of or love for folk music. But Wilson saw two things in Dylan -- the undeniable power of his lyrics, and his vocals, which Wilson compared to Ray Charles. Wilson wanted to move Dylan towards working with a backing band, and this was something that Dylan was interested in doing, but his first experiment with that, with John Hammond, hadn't been a particular success. Dylan had recorded a single backed with a band -- "Mixed-Up Confusion", backed with "Corrina, Corrina", a version of an old song that had been recorded by both Bob Wills and Big Joe Turner, but had recently been brought back to the public mind by a version Phil Spector had produced for Ray Peterson. Dylan's version of that song had a country lope and occasional breaks into Jimmie Rodgers style keening that foreshadow his work of the late sixties: [Excerpt: Bob Dylan, "Corrina, Corrina (single version)"] A different take of that track was included on The Freewheelin' Bob Dylan, an album that was made up almost entirely of originals. Those originals fell into roughly two types -- there were songs like "Masters of War", "Blowin' in the Wind", and "A Hard Rain's Gonna Fall" which dealt in some way with the political events of the time -- the fear of nuclear war, the ongoing conflict in Vietnam, the Civil Rights movement and more -- but did so in an elliptical, poetic way; and there were songs about distance in a relationship -- songs like "Don't Think Twice, It's Alright", which do a wonderful job at portraying a young man's conflicted feelings -- the girl has left him, and he wants her back, but he wants to pretend that he doesn't.  While it's always a bad idea to look for a direct autobiographical interpretation of Dylan's lyrics, it seems fairly safe to say that these songs were inspired by Dylan's feelings for his girlfriend, Suze Rotolo, who had gone travelling in Europe and not seen him for eight months, and who he was worried he would never see again, and he does seem to have actually had several conflicting feelings about this, ranging from desperation for her to come back through to anger and resentment. The surprising thing about The Freewheelin' Bob Dylan is that it's a relatively coherent piece of work, despite being recorded with two different producers over a period of more than a year, and that recording being interrupted by Dylan's own travels to the UK, his separation from and reconciliation with Rotolo, and a change of producers. If you listened to it, you would get an impression of exactly who Dylan was -- you'd come away from it thinking that he was an angry, talented, young man who was trying to merge elements of both traditional English folk music and Robert Johnson style Delta blues with poetic lyrics related to what was going on in the young man's life. By the next album, that opinion of Dylan would have to be reworked, and it would have to be reworked with every single album that came out.  But The Freewheelin' Bob Dylan came out at the perfect time for Dylan to step into the role of "spokesman for a generation" -- a role which he didn't want, and to which he wasn't particularly suited. Because it came out in May 1963, right at the point at which folk music was both becoming hugely more mainstream, and becoming more politicised. And nothing showed both those things as well as the Hootenanny boycott: [Excerpt: The Brothers Four, “Hootenanny Saturday Night”] We've talked before about Hootenanny, the folk TV show, but what we haven't mentioned is that there was a quite substantial boycott of that show by some of the top musicians in folk music at the time. The reason for this is that Pete Seeger, the elder statesman of the folk movement, and his old band the Weavers, were both blacklisted from the show because of Seeger's Communist leanings. The Weavers were --- according to some sources -- told that they could go on if they would sign a loyalty oath, but they refused. It's hard for those of us who weren't around at the time to really comprehend both just how subversive folk music was considered, and how seriously subversion was taken in the USA of the early 1960s. To give a relevant example -- Suze Rotolo was pictured on the cover of The Freewheelin' Bob Dylan. Because of this, her cousin's husband, who was in the military, lost his security clearance and didn't get a promotion he was in line for. Again,  someone lost his security clearance because his wife's cousin was pictured on the cover of a Bob Dylan album. So the blacklisting of Seeger and the Weavers was considered a serious matter by the folk music community, and people reacted very strongly. Joan Baez announced that she wouldn't be going on Hootenanny until they asked Seeger on, and Dylan, the Kingston Trio, Dave van Ronk, Ramblin' Jack Elliott, and Peter, Paul, and Mary, among many others, all refused to go on the show as a result. But the odd thing was, whenever anyone *actually asked* Pete Seeger what he thought they should do, he told them they should go on the TV show and use it as an opportunity to promote the music. So while the Kingston Trio and Peter, Paul, and Mary, two of the biggest examples of the commercialisation of folk music that the serious purists sneered at, were refusing to go on the TV in solidarity with a Communist, that Communist's brother, Mike Seeger, happily went on Hootenanny with his band the New Lost City Ramblers, and when the Tarriers were invited on to the show but it clashed with one of their regular bookings, Pete Seeger covered their booking for them so they could appear. Dylan was on the side of the boycotters, though he was not too clear on exactly why. When he spoke about  the boycott on stage, this is what he had to say: [Excerpt: Dylan talks about the boycott. Transcript: "Now a friend of mine, a friend of all yours I'm sure, Pete Seeger's been blacklisted [applause]. He and another group called the Weavers who are around New York [applause] I turned down that television show, but I got no right [applause] but . . . I feel bad turning it down, because the Weavers and Pete Seeger can't be on it. They oughta turn it down. They aren't even asked to be on it because they are blacklisted. Uh—which is, which is a bad thing. I don't know why it's bad, but it's just bad, it's bad all around."] Hootenanny started broadcasting in April 1963, just over a month before The Freewheelin' Bob Dylan came out, and so it would have been a good opportunity for publicity for him -- but turning the show down was also good publicity. Hootenanny wouldn't be the only opportunity to appear on TV that he was offered. It would also not be the only one he turned down. In May, Dylan was given the opportunity to appear on the Ed Sullivan Show, but he agreed on one condition -- that he be allowed to sing "Talking John Birch Paranoid Blues". For those who don't know, the John Birch Society is a far-right conspiratorial organisation which had a huge influence on the development of the American right-wing in the middle of the twentieth century, and is responsible for perpetuating almost every conspiracy theory that has exerted a malign influence on the country and the world since that time. They were a popular punching bag for the left and centre, and for good reason -- we heard the Chad Mitchell Trio mocking them, for example, in the episode on "Mr. Tambourine Man" a couple of weeks ago.  So Dylan insisted that if he was going to go on the Ed Sullivan Show, it would only be to perform his song about them: [Excerpt: Bob Dylan, "Talking John Birch Paranoid Blues"] Now, the Ed Sullivan Show was not interested in having Dylan sing a song that would upset a substantial proportion of its audience, on what was after all meant to be an entertainment show, and so Dylan didn't appear on the show -- and he got a big publicity boost from his principled refusal to make a TV appearance that would have given him a big publicity boost. It's interesting to note in this context that Dylan himself clearly didn't actually think very much of the song -- he never included it on any of his albums, and it remained unreleased for decades. By this point, Dylan had started dating Joan Baez, with whom he would have an on-again off-again relationship for the next couple of years, even though at this point he was also still seeing Suze Rotolo. Baez was one of the big stars of the folk movement, and like Rotolo she was extremely politically motivated. She was also a fan of Dylan's writing, and had started recording versions of his songs on her albums: [Excerpt: Joan Baez, "Don't Think Twice, It's All Right"] The relationship between the two of them became much more public when they appeared together at the Newport Folk Festival in 1963. The Newport Folk Festival had started in 1959, as a spinoff from the successful Newport Jazz Festival, which had been going for a number of years previously. As there was a large overlap between the jazz and folk music fanbases -- both musics appealed at this point to educated, middle-class, liberals who liked to think of themselves as a little bit Bohemian -- the Jazz Festival had first started putting on an afternoon of folk music during its normal jazz programme, and then spun that off into a whole separate festival, initially with the help of Albert Grossman, who advised on which acts should be booked (and of course included several of the acts he managed on the bill). Both Newport festivals had been shut down after rioting at the 1960 Jazz Festival, as three thousand more people had turned up for the show than there was capacity for, and the Marines had had to be called in to clear the streets of angry jazz fans, but the jazz  festival had returned in 1962, and in 1963 the folk festival came back as well. By this time, Albert Grossman was too busy to work for the festival, and so its organisation was taken over by a committee headed by Pete Seeger.  At that 1963 festival, even though Dylan was at this point still a relative unknown compared to some of the acts on the bill, he was made the headliner of the first night, which finished with his set, and then with him bringing Joan Baez, Peter, Paul and Mary, Pete Seeger and the Freedom Singers out to sing with him on "Blowin' in the Wind" and "We Shall Overcome".  To many people, Dylan's appearance in 1963 was what launched him from being "one of the rising stars of the folk movement" to being the most important musician in the movement -- still just one of many, but the first among equals. He was now being talked of in the same terms as Joan Baez or Pete Seeger, and was also starting to behave like someone as important as them -- like he was a star. And that was partly because Baez was promoting Dylan, having him duet with her on stage on his songs -- though few would now argue that the combination of their voices did either artist any favours, Baez's pure, trained, voice, rubbing up against Dylan's more idiosyncratic phrasing in ways that made both sound less impressive: [Excerpt: Joan Baez and Bob Dylan, "With God On Our Side (live at Newport 1963)"] At the end of 1963, Dylan recorded his third album, which came out in early 1964. The Times They Are A-Changin' seems to be Dylan's least personal album to this point, and seems to have been written as a conscious attempt to write the kind of songs that people wanted and expected from him -- there were songs about particular recent news events, like "The Lonesome Death of Hattie Carroll",  the true story of the murder of a Black woman by a white man, and  "Only a Pawn in Their Game", about the murder of the Civil Rights activist Medgar Evers. There were fictional dramatisations of the kind of effects that real-world social problems were having on people, like "North Country Blues", in which the callous way mining towns were treated by capital leads to a woman losing her parents, brother, husband, and children, or "The Ballad of Hollis Brown", about a farmer driven to despair by poverty who ends up killing his whole family and himself. As you can imagine, it's not a very cheery album, but it's one that impressed a lot of people, especially its title track, which was very deliberately written as an anthem for the new social movements that were coming up: [Excerpt: Bob Dylan, "The Times They Are A-Changin'"] But it was a bleak album, with none of the humour that had characterised Dylan's first two albums. Soon after recording the album, Dylan had a final split with Rotolo, went travelling for a while, and took LSD for the first time. He also started to distance himself from Baez at this point, though the two would remain together until mid 1965. He seems to have regarded the political material he was doing as a mistake, as something he was doing for other people, rather than because that was what he wanted to do.  He toured the UK in early 1964, and then returned to the US in time to record his fourth album, Another Side of Bob Dylan. It can be argued that this is the point where Dylan really becomes himself, and starts making music that's the music he wants to make, rather than music that he thinks other people want him to make.  The entire album was recorded in one session, along with a few tracks that didn't make the cut -- like the early version of "Mr. Tambourine Man" with Ramblin' Jack Elliott that we heard in the episode on that song. Elliott was in attendance, as were a number of Dylan's other friends, though the album features only Dylan performing. Also there was the journalist Nat Hentoff, who wrote a full account of the recording session for the New Yorker, which I'll link in the show notes.  Dylan told Hentoff "“There aren't any finger-pointing songs in here, either. Those records I've already made, I'll stand behind them, but some of that was jumping into the scene to be heard and a lot of it was because I didn't see anybody else doing that kind of thing. Now a lot of people are doing finger-pointing songs. You know—pointing to all the things that are wrong. Me, I don't want to write for people anymore. You know—be a spokesman. Like I once wrote about Emmett Till in the first person, pretending I was him. From now on, I want to write from inside me, and to do that I'm going to have to get back to writing like I used to when I was ten—having everything come out naturally." Dylan was right to say that there were no finger-pointing songs. The songs on Another Side of Bob Dylan were entirely personal -- "Ballad in Plain D", in particular, is Dylan's take on the night he split up with Suze Rotolo, laying the blame -- unfairly, as he would later admit -- on her older sister. The songs mostly dealt with love and relationships, and as a result were ripe for cover versions. The opening track, in particular, "All I Really Want to Do", which in Dylan's version was a Jimmie Rodgers style hillbilly tune, became the subject of duelling cover versions. The Byrds' version came out as the follow-up to their version of "Mr. Tambourine Man": [Excerpt: The Byrds, "All I Really Want to Do"] But Cher also released a version -- which the Byrds claimed came about when Cher's husband Sonny Bono secretly taped a Byrds live show where they performed the song before they'd released it, and he then stole their arrangement: [Excerpt: Cher, "All I Really Want to Do"] In America, the Byrds' version only made number forty on the charts, while Cher made number fifteen. In the UK, where both artists were touring at the time to promote the single, Cher made number nine but the Byrds charted higher at number four.  Both those releases came out after the album came out in late 1964, but even before it was released, Dylan was looking for other artists to cover his new songs. He found one at the 1964 Newport Folk Festival, where he met Johnny Cash for the first time. Cash had been a fan of Dylan for some time -- and indeed, he's often credited as being the main reason why CBS persisted with Dylan after his first album was unsuccessful, as Cash had lobbied for him within the company -- and he'd recently started to let that influence show. His most recent hit, "Understand Your Man", owed more than a little to Dylan's "Don't Think Twice, It's All Right", and Cash had also started recording protest songs. At Newport, Cash performed his own version of "Don't Think Twice": [Excerpt: Johnny Cash, "Don't Think Twice, It's All Right"] Cash and Dylan met up, with June Carter and Joan Baez, in Baez's hotel room, and according to later descriptions they were both so excited to meet each other they were bouncing with excitement, jumping up and down on the beds. They played music together all night, and Dylan played some of his new songs for Cash. One of them was "It Ain't Me Babe", a song that seems at least slightly inspired by "She Loves You" -- you can sing the "yeah, yeah, yeah" and "no, no, no" together -- and which was the closing track of Another Side of Bob Dylan. Cash soon released his own version of the song, which became a top five country hit: [Excerpt: Johnny Cash, "It Ain't Me Babe"] But it wasn't long after meeting Cash that Dylan met the group who may have inspired that song -- and his meeting with the Beatles seems to have confirmed in him his decision that he needed to move away from the folk scene and towards making pop records. This was something that Tom Wilson had been pushing for for a while -- Wilson had told Dylan's manager Albert Grossman that if they could get Dylan backed by a good band, they'd have a white Ray Charles on their hands. As an experiment, Wilson took some session musicians into the studio and had them overdub an electric backing on Dylan's acoustic version of "House of the Rising Sun", basing the new backing on the Animals' hit version. The result wasn't good enough to release, but it did show that there was a potential for combining Dylan's music with the sound of electric guitars and drums: [Excerpt: Bob Dylan, “House of the Rising Sun (electric version)”] Dylan was also being influenced by his friend John Hammond Jr, the blues musician son of Dylan's first producer, and a veteran of the Greenwich Village folk scene. Hammond had decided that he wanted to show the British R&B bands what proper American blues sounded like, and so he'd recruited a group of mostly-Canadian musicians to back him on an electric album. His "So Many Roads" album featured three members of a group called Levon and the Hawks -- Levon Helm, Garth Hudson, and Robbie Robertson -- who had recently quit working for the Canadian rockabilly singer Ronnie Hawkins -- plus harmonica player Charlie Musselwhite and Mike Bloomfield, who was normally a guitarist but who is credited on piano for the album: [Excerpt: John Hammond, Jr. "Who Do You Love?"] Dylan was inspired by Hammond's sound, and wanted to get the same sound on his next record, though he didn't consider hiring the same musicians. Instead, for his next album he brought in Bruce Langhorne, the tambourine man himself, on guitar, Bobby Gregg -- a drummer who had been the house drummer for Cameo-Parkway and played on hits by Chubby Checker, Bobby Rydell and others; the session guitarists Al Gorgoni and Kenny Rankin, piano players Frank Owens and Paul Griffin, and two bass players, Joseph Macho and William Lee, the father of the film director Spike Lee. Not all of these played on all the finished tracks -- and there were other tracks recorded during the sessions, where Dylan was accompanied by Hammond and another guitarist, John Sebastian, that weren't used at all -- but that's the lineup that played on Dylan's first electric album, Bringing it All Back Home. The first single, "Subterranean Homesick Blues" actually takes more inspiration than one might imagine from the old-school folk singers Dylan was still associating with. Its opening lines seem to be a riff on "Taking it Easy", a song that had originally been written in the forties by Woody Guthrie for the Almanac Singers, where it had been a song about air-raid sirens: [Excerpt: The Almanac Singers, "Taking it Easy"] But had then been rewritten by Pete Seeger for the Weavers, whose version had included this verse that wasn't in the original: [Excerpt: The Weavers, "Taking it Easy"] Dylan took that verse, and the basic Guthrie-esque talking blues rhythm, and connected it to Chuck Berry's "Too Much Monkey Business" with its rapid-fire joking blues lyrics: [Excerpt: Chuck Berry, "Too Much Monkey Business"] But Dylan's lyrics were a radical departure, a freeform, stream-of-consciousness proto-psychedelic lyric inspired as much by the Beat poets as by any musician -- it's no coincidence that in the promotional film Dylan made for the song, one of the earliest examples of what would become known as the rock video, the Beat poet Allen Ginsberg makes an appearance: [Excerpt: Bob Dylan, "Subterranean Homesick Blues"] "Subterranean Homesick Blues" made the top forty in the US -- it only made number thirty-nine, but it was Dylan's first single to chart at all in the US. And it made the top ten in the UK -- but it's notable that even over here, there was still some trepidation about Dylan's new direction. To promote his UK tour, CBS put out a single of "The Times They Are A-Changin'", and that too made the top ten, and spent longer on the charts than "Subterranean Homesick Blues". Indeed, it seems like everyone was hedging their bets. The opening side of Bringing it All Back Home is all electric, but the B-side is made up entirely of acoustic performances, though sometimes with a little added electric guitar countermelody -- it's very much in the same style as Dylan's earlier albums, and seems to be a way of pulling back after testing the waters, of reassuring people who might have been upset by the change in style on the first side that this was still the same Dylan they knew.  And the old Dylan certainly still had plenty of commercial life in him. Indeed, when Dylan went to the UK for a tour in spring of 1965, he found that British musicians were trying to copy his style -- a young man called Donovan seemed to be doing his best to *be* Dylan, with even the title of his debut hit single seeming to owe something to "Blowing in the Wind": [Excerpt: Donovan, "Catch the Wind (original single version)"] On that UK tour, Dylan performed solo as he always had -- though by this point he had taken to bringing along an entourage. Watching the classic documentary of that tour, Dont Look Back, it's quite painful to see Dylan's cruelty to Joan Baez, who had come along on the expectation that she would be duetting with him occasionally, as he had dueted with her, but who is sidelined, tormented, and ignored. It's even worse to see Bob Neuwirth,  a hanger-on who is very obviously desperate to impress Dylan by copying all his mannerisms and affectations, doing the same. It's unsurprising that this was the end of Dylan and Baez's relationship. Dylan's solo performances on that tour went down well, but some of his fans questioned him about his choice to make an electric record. But he wasn't going to stop recording with electric musicians. Indeed, Tom Wilson also came along on the tour, and while he was in England he made an attempt to record a track with the members of John Mayall's Bluesbreakers -- Mayall, Hughie Flint, Eric Clapton, and John McVie, though it was unsuccessful and only a low-fidelity fragment of it circulates: [Excerpt: Bob Dylan and the Bluesbreakers, "If You Gotta Go, Go Now"] Also attending that session was a young wannabe singer from Germany who Dylan had taken up with, though their dalliance was very brief. During the session Dylan cut a demo of a song he planned to give her, but Nico didn't end up recording "I'll Keep it With Mine" until a couple of years later. But one other thing happened in England. After the UK tour, Dylan travelled over to Europe for a short tour, then returned to the UK to do a show for the BBC -- his first full televised concert. Unfortunately, that show never went ahead -- there was a party the night before, and Dylan was hospitalised after it with what was said to be food poisoning. It might even actually have been food poisoning, but take a listen to the episode I did on Vince Taylor, who was also at that party, and draw your own conclusions. Anyway, Dylan was laid up in bed for a while, and took the opportunity to write what he's variously described as being ten or twenty pages of stream of consciousness vomit, out of which he eventually took four pages of lyrics, a vicious attack on a woman who was originally the protagonist's social superior, but has since fallen. He's never spoken in any detail about what or who the subject of the song was, but given that it was written just days after his breakup with Baez, it's not hard to guess. The first attempt at recording the song was a false start. On June the fifteenth, Dylan and most of the same musicians who'd played on his previous album went into the studio to record it, along with Mike Bloomfield, who had played on that John Hammond album that had inspired Dylan and was now playing in the Paul Butterfield Blues Band. Bloomfield had been surprised when Dylan had told him that he didn't want the kind of string-bending electric blues that Bloomfield usually played, but he managed to come up with something Dylan approved of -- but the song was at this point in waltz time: [Excerpt: Bob Dylan, "Like a Rolling Stone (early version)"] The session ended, but Joe Macho, Al Gorgoni and Bobby Gregg stayed around after the session, when Tom Wilson called in another session guitarist to join them in doing the same trick he'd done on "House of the Rising Sun", overdubbing new instruments on a flop acoustic record he'd produced for a Greenwich Village folk duo who'd already split up. But we'll hear more about "The Sound of Silence" in a few weeks' time. The next day, the same musicians came back, along with one new one. Al Kooper had been invited by Wilson to come along and watch the session, but he was determined that he was going to play on whatever was recorded. He got to the session early, brought his guitar and amp in and got tuned up before Wilson arrived. But then Kooper heard Bloomfield play, realised that he simply couldn't play at anything remotely like the same standard, and decided he'd be best off staying in the control room after all.  But then, before they started recording "Like a Rolling Stone", which by now was in 4/4 time, Frank Owens, who had been playing organ, switched to piano and left his organ on. Kooper saw his chance -- he played a bit of keyboards, too, and the song was in C, which is the easiest key to play in. Kooper asked Wilson if he could go and play, and Wilson didn't exactly say no, so Kooper went into the studio and sat at the organ.  Kooper improvised the organ line that became the song's most notable instrumental part, but you will notice that it's mixed quite low in the track. This is because Wilson was unimpressed with Kooper's playing, which is technically pretty poor -- indeed, for much of the song, Kooper is a beat behind the rest of the band, waiting for them to change chords and then following the change on the next measure. Luckily, Kooper is also a good enough natural musician that he made this work, and it gave the song a distinctive sound: [Excerpt: Bob Dylan, "Like a Rolling Stone"] The finished record came in at around six minutes -- and here I should just mention that most books on the subject say that the single was six minutes and thirteen seconds long. That's the length of the stereo mix of the song on the stereo version of the album. The mono mix on the mono album, which we just heard, is five minutes fifty-eight, as it has a shorter fade. I haven't been able to track down a copy of the single as released in 1965, but usually the single mix would be the same as the mono album mix. Whatever the exact length, it was much, much, longer than the norm for a single -- the Animals' "House of the Rising Sun" had been regarded as ridiculously long at four and a half minutes -- and Columbia originally wanted to split the song over two sides of a single. But eventually it was released as one side, in full: [Excerpt: Bob Dylan, "Like a Rolling Stone"] That's Bruce Langhorne there playing that rather sloppy tambourine part, high in the mix. The record made the top five in the UK, and reached number two in the US, only being held off from the top spot by "Help!" by the Beatles.  It would, however, be the last track that Tom Wilson produced for Dylan. Nobody knows what caused their split after three and a half albums working together -- and everything suggests that on the UK tour in the Spring, the two were very friendly. But they had some sort of disagreement, about which neither of them would ever speak, other than a comment by Wilson in an interview shortly before his death in which he said that Dylan had told him he was going to get Phil Spector to produce his records. In the event, the rest of the album Dylan was working on would be produced by Bob Johnston, who would be Dylan's regular producer until the mid-seventies. So "Like a Rolling Stone" was a major break in Dylan's career, and there was another one shortly after its release, when Dylan played the Newport Folk Festival for the third time, in what has become possibly the single most discussed and analysed performance in folk or rock music. The most important thing to note here is that there was not a backlash among the folk crowd against electric instruments. The Newport Folk Festival had *always* had electric performers -- John Lee Hooker and Johnny Cash and The Staple Singers had all performed with electric guitars and nobody had cared. What there was, was a backlash against pop music. You see, up until the Beatles hit America, the commercial side of folk music had been huge. Acts like the Kingston Trio, Peter, Paul, and Mary, The Chad Mitchell Trio, and so on had been massive. Most of the fans at the Newport Folk Festival actually despised many of these acts as sell-outs, doing watered-down versions of the traditional music they loved. But at the same time, those acts *were* doing watered-down versions of the traditional music they loved, and by doing so they were exposing more people to that traditional music. They were making programmes like Hootenanny possible -- and the folkies didn't like Hootenanny, but Hootenanny existing meant that the New Lost City Ramblers got an audience they would otherwise not have got. There was a recognition, then, that the commercialised folk music that many of them despised was nonetheless important in the development of a thriving scene. And it was those acts, the Kingston Trios and Peter, Paul, and Marys, who were fast losing their commercial relevance because of the renewed popularity of rock music. If Hootenanny gets cancelled and Shindig put on in its place, that's great for fans of the Righteous Brothers and Sam Cooke, but it's not so great if you want to hear "Tom Dooley" or "If I Had a Hammer". And so many of the old guard in the folk movement weren't wary of electric guitars *as instruments*, but they were wary of anything that looked like someone taking sides with the new pop music rather than the old folk music. For Dylan's first performance at the festival in 1965, he played exactly the set that people would expect of him, and there was no problem. The faultlines opened up, not with Dylan's first performance, but with the performance by the Paul Butterfield Blues Band, as part of a history of the blues, presented by Alan Lomax. Lomax had no objection to rock and roll -- indeed, earlier in the festival the Chambers Brothers, a Black electric group from Mississippi, had performed a set of rock and R&B songs, and Lomax had come on stage afterwards and said “I'm very proud tonight that we finally got onto the Newport Folk Festival our modern American folk music: rock 'n' roll!” But Lomax didn't think that the Butterfield band met his criteria of "authenticity". And he had a point. The Paul Butterfield Blues Band were an integrated group -- their rhythm section were Black musicians who had played with Howlin' Wolf -- and they'd gained experience through playing Chicago blues on the South Side of Chicago, but their leader, Butterfield, was a white man, as was Mike Bloomfield, their guitarist, and so they'd quickly moved to playing clubs on the North side, where Black musicians had generally not been able to play. Butterfield and Bloomfield were both excellent musicians, but they were closer to the British blues lovers who were making up groups like the Rolling Stones, Animals, and Manfred Mann. There was a difference -- they were from Chicago, not from the Home Counties -- but they were still scholars coming at the music from the outside, rather than people who'd grown up with the music and had it as part of their culture. The Butterfield Band were being promoted as a sort of American answer to the Stones, and they had been put on Lomax's bill rather against his will -- he wanted to have some Chicago blues to illustrate that part of the music, but why not Muddy Waters or Howlin' Wolf, rather than this new group who had never really done anything? One he'd never even heard -- but who he knew that Albert Grossman was thinking about managing. So his introduction to the Butterfield Blues Band's performance was polite but hardly rapturous. He said "Us white cats always moved in, a little bit late, but tried to catch up...I understand that this present combination has not only caught up but passed the rest. That's what I hear—I'm anxious to find out whether it's true or not." He then introduced the musicians, and they started to play an old Little Walter song: [Excerpt: The Paul Butterfield Blues Band, "Juke"] But after the set, Grossman was furious at Lomax, asking him what kind of introduction that was meant to be. Lomax responded by asking if Grossman wanted a punch in the mouth, Grossman hurled a homophobic slur at Lomax, and the two men started hitting each other and rolling round in the dirt, to the amusement of pretty much everyone around. But Lomax and Grossman were both far from amused. Lomax tried to get the Festival board to kick Grossman out, and almost succeeded, until someone explained that if they did, then that would mean that all Grossman's acts, including huge names like Dylan and Peter, Paul, and Mary, would also be out.  Nobody's entirely sure whose idea it was, but it seems to have been Grossman who thought that since Bloomfield had played on Dylan's recent single, it might be an idea to get the Butterfield Blues Band to back Dylan on stage, as a snub to Lomax. But the idea seems to have cohered properly when Grossman bumped into Al Kooper, who was attending the festival just as an audience member. Grossman gave Kooper a pair of backstage passes, and told him to meet up with Dylan. And so, for Dylan's performance on the Sunday -- scheduled in the middle of the day, rather than as the headliner as most people expected, he appeared with an electric guitar, backed by the Paul Butterfield Blues Band and Al Kooper. He opened with his recent single "Maggie's Farm", and followed it with the new one, "Like a Rolling Stone": [Excerpt: Bob Dylan, "Like a Rolling Stone (live at Newport)"] After those two songs, the group did one more, a song called "Phantom Engineer", which they hadn't rehearsed properly and which was an utter train wreck. And then they left the stage. And there was booing. How much booing, and what the cause was, is hard to say, but everyone agrees there was some. Some people claim that the booing was just because the set had been so short, others say that the audience was mostly happy but there were just a few people booing. And others say that the booing mostly came from the front -- that there were sound problems that meant that while the performance sounded great to people further back, there was a tremendous level of distortion near the front. That's certainly what Pete Seeger said. Seeger was visibly distraught and angry at the sounds coming from the stage. He later said, and I believe him, that it wasn't annoyance at Dylan playing with an electric band, but at the distorted sound. He said he couldn't hear the words, that the guitar was too loud compared to the vocals, and in particular that his father, who was an old man using a hearing aid, was in actual physical pain at the sound. According to Joe Boyd, later a famous record producer but at this time just helping out at the festival, Seeger, the actor Theodore Bikel, and Alan Lomax, all of whom were on the festival board, told Boyd to take a message to Paul Rothchild, who was working the sound, telling him that the festival board ordered him to lower the volume. When Boyd got there, he found Rothchild there with Albert Grossman and Peter Yarrow of Peter, Paul, and Mary, who was also on the board. When Boyd gave his message, Yarrow responded that the board was "adequately represented at the sound controls", that the sound was where the musicians wanted it, and gave Boyd a message to take back to the other board members, consisting of a single raised middle finger. Whatever the cause of the anger, which was far from universal, Dylan was genuinely baffled and upset at the reaction -- while it's been portrayed since, including by Dylan himself at times, as a deliberate act of provocation on Dylan's part, it seems that at the time he was just going on stage with his new friends, to play his new songs in front of some of his old friends and a crowd that had always been supportive of him. Eventually Peter Yarrow, who was MCing, managed to persuade Dylan to go back on stage and do a couple more numbers, alone this time as the band hadn't rehearsed any more songs. He scrounged up an acoustic guitar, went back on, spent a couple of minutes fiddling around with the guitar, got a different guitar because something was wrong with that one, played "It's All Over Now, Baby Blue", spent another couple of minutes tuning up, and then finally played "Mr. Tambourine Man": [Excerpt: Bob Dylan, "Mr. Tambourine Man (live at Newport)"] But that pause while Dylan was off stage scrounging an acoustic guitar from somewhere led to a rumour that has still got currency fifty-six years later. Because Peter Yarrow, trying to keep the crowd calm, said "He's gone to get his axe" -- using musicians' slang for a guitar. But many of the crowd didn't know that slang. But they had seen Pete Seeger furious, and they'd also seen, earlier in the festival, a demonstration of work-songs, sung by people who kept time by chopping wood, and according to some people Seeger had joined in with that demonstration, swinging an axe as he sang. So the audience put two and two together, and soon the rumour was going round the festival -- Pete Seeger had been so annoyed by Dylan going electric he'd tried to chop the cables with an axe, and had had to be held back from doing so. Paul Rothchild even later claimed to have seen Seeger brandishing it. The rumour became so pervasive that in later years, even as he denied doing it, Seeger tried to explain it away by saying that he might have said something like "I wish I had an axe so I could cut those cables". In fact, Seeger wasn't angry at Dylan, as much as he was concerned -- shortly afterwards he wrote a private note to himself trying to sort out his own feelings, which said in part "I like some rock and roll a great deal. Chuck Berry and Muddy Waters. I confess that, like blues and like flamenco music, I can't listen to it for a long time at a stretch. I just don't feel that aggressive, personally. But I have a question. Was the sound at Newport from Bob's aggregation good rock and roll?  I once had a vision of a beast with hollow fangs. I first saw it when my mother-in-law, who I loved very much, died of cancer... Who knows, but I am one of the fangs that has sucked Bob dry. It is in the hope that I can learn that I write these words, asking questions I need help to answer, using language I never intended. Hoping that perhaps I'm wrong—but if I am right, hoping that it won't happen again." Seeger would later make his own electric albums, and he would always continue to be complimentary towards Dylan in public. He even repeatedly said that while he still wished he'd been able to hear the words and that the guitar had been mixed quieter, he knew he'd been on the wrong side, and that if he had the time over he'd have gone on stage and asked the audience to stop booing Dylan. But the end result was the same -- Dylan was now no longer part of the Newport Folk Festival crowd. He'd moved on and was now a pop star, and nothing was going to change that. He'd split with Suze, he'd split with Joan Baez, he'd split with Tom Wilson, and now he'd split with his peer group. From now on Dylan wasn't a spokesman for his generation, or the leader of a movement. He was a young man with a leather jacket and a Stratocaster, and he was going to make rock music. And we'll see the results of that in future episodes.

In this, the second of two episodes, Billy and Michael talk with renowned music author Peter Guralnick about Charlie Rich's success and final record, Elvis Presley, Tom Waits, Chet Atkins, Colonel Tom Parker, and highlights from his highly-acclaimed new book, "Looking to Get Lost: Adventures in Music and Writing". More about Peter: Peter Guralnick has been called "a national resource" by critic Nat Hentoff for work that has argued passionately and persuasively for the vitality of this country's intertwined black and white musical traditions. His books include the prize-winning two-volume biography of Elvis Presley, Last Train to Memphis and Careless Love. Of the first Bob Dylan wrote, “Elvis steps from the pages. You can feel him breathe. This book cancels out all others.” He won a Grammy for his liner notes for Sam Cooke Live at the Harlem Square Club as well as writing the scripts for the Grammy-winning documentary Sam Cooke/Legend and Martin Scorsese's blues documentary Feel Like Going Home. His biography of Sam Cooke, Dream Boogie: The Triumph of Sam Cooke, was hailed as "monumental, panoramic, an epic tale told against a backdrop of brilliant, shimmering music, intense personal melodrama, and vast social changes.” His 2015 biography of Sam Phillips, Sam Phillips: The Man Who Invented Rock ‘n' Roll, was named one of the Best Books of the Year by the New York Times and was a finalist for the Plutarch Award for Best Biography of the Year. Reaction to his latest book, Looking to Get Lost, has ranged from Michael Eric Dyson's tribute to “one of the 3 or 4 greatest writers in the country today” to Rosanne Cash's description of him as “a dedicated explorer, a writer of great sensitivity and intuition, who lyrically untangles the network that exists between artist and art” to No Depression's description of a book that “is not a summation so much as a culmination of his remarkable work, which from the start has encompassed the full range of blues, gospel, country and rock and roll.”

On this Live N" Local podcast we welcome Louise Rogers and composer and pianist, Mark Kross of Jazz Wahi. Legendary jazz critic, Nat Hentoff, has praised Louise’s work as "the most joyously encouraging way of expanding the audience for jazz." Recently, Louise was named a 2021 “Jazz Hero” by the Jazz Journalists Association. Pianist, composer, educator, and bandleader Mark Kross has composed over 120 works for jazz ensembles of all sizes and shapes, from solo piano to orchestra with chorus. In 2015 Louise and Mark formed Jazz WaHi, Inc., a non-profit organization dedicated to fostering live jazz and music education in their Washington Heights, NY, neighborhood. Find out more at www.jazzwahi.com

Peter Guralnick has been called "a national resource" by critic Nat Hentoff for work that has argued passionately and persuasively for the vitality of this country's intertwined black and white musical traditions. His books include the prize-winning two-volume biography of Elvis Presley, Last Train to Memphis and Careless Love. Of the first Bob Dylan wrote, “Elvis steps from the pages. You can feel him breathe. This book cancels out all others.” He won a Grammy for his liner notes for Sam Cooke Live at the Harlem Square Club as well as writing the scripts for the Grammy-winning documentary Sam Cooke/Legend and Martin Scorsese’s blues documentary Feel Like Going Home. His biography of Sam Cooke, Dream Boogie: The Triumph of Sam Cooke, was hailed as "monumental, panoramic, an epic tale told against a backdrop of brilliant, shimmering music, intense personal melodrama, and vast social changes.” His 2015 biography of Sam Phillips, Sam Phillips: The Man Who Invented Rock ‘n’ Roll, was named one of the Best Books of the Year by the New York Times and was a finalist for the Plutarch Award for Best Biography of the Year. Reaction to his latest book, Looking to Get Lost, has ranged from Michael Eric Dyson’s tribute to “one of the 3 or 4 greatest writers in the country today” to Rosanne Cash’s description of him as “a dedicated explorer, a writer of great sensitivity and intuition, who lyrically untangles the network that exists between artist and art” to No Depression’s description of a book that “is not a summation so much as a culmination of his remarkable work, which from the start has encompassed  the full range of blues, gospel, country and rock and roll.”

1958, Nat Hentoff visita a Miles Davis en su casa en Nueva York y pasan la tarde oyendo música y entrevistándole para la desaparecida The Jazz Review ... esta semana, escuchamos lo mismo que ellos aquella tarde...

La Freedom Now Suite di Max Roach, con il cruciale ruolo di Abbey Lincoln, viene pubblicata dall'etichetta Candid, esperienza effimera ma che nel giro di pochi mesi, sotto la direzione artistica di un autorevole critico come Nat Hentoff, mette insieme un catalogo di assoluto rilievo. Dopo la Freedom Now Suite, Abbey Lincoln è presente in un brano dell'album intestato ai "Newport Rebels", che la Candid realizza nell'autunno del '60 sull'onda del controfestival organizzato da Charles MIngus e da Roach in polemica con la commercializzazione del festival di Newport. Poi nel febbraio del '61 la Lincoln incide per la Candid un nuovo album personale, Straight Ahead. Citato nelle note di copertina, Booker Little, uno dei grandi musicisti impegnati dell'album, commenta che Abbey Lincoln "non ha più paura": "Non ha paura delle dissonanze e di liberarsi musicalmente. Sta Imparando a fare quello che Billie Holiday ha fatto tanto bene, improvvisare sui sentimenti della canzone e non solo sulle note".

La Freedom Now Suite di Max Roach, con il cruciale ruolo di Abbey Lincoln, viene pubblicata dall'etichetta Candid, esperienza effimera ma che nel giro di pochi mesi, sotto la direzione artistica di un autorevole critico come Nat Hentoff, mette insieme un catalogo di assoluto rilievo. Dopo la Freedom Now Suite, Abbey Lincoln è presente in un brano dell'album intestato ai "Newport Rebels", che la Candid realizza nell'autunno del '60 sull'onda del controfestival organizzato da Charles MIngus e da Roach in polemica con la commercializzazione del festival di Newport. Poi nel febbraio del '61 la Lincoln incide per la Candid un nuovo album personale, Straight Ahead. Citato nelle note di copertina, Booker Little, uno dei grandi musicisti impegnati dell'album, commenta che Abbey Lincoln "non ha più paura": "Non ha paura delle dissonanze e di liberarsi musicalmente. Sta Imparando a fare quello che Billie Holiday ha fatto tanto bene, improvvisare sui sentimenti della canzone e non solo sulle note".

John W. Whitehead The Election Has Already Been Hijacked and the Winner Decided: ‘We the People’ Lose Republicans and Democrats alike fear that the other party will attempt to hijack this election. President Trump is convinced that mail-in ballots are a scam except in Florida, where it’s safe to vote by mail because of its “great Republican governor.” The FBI is worried about foreign hackers continuing to target and exploit vulnerabilities in the nation’s electoral system, sowing distrust about the parties, the process and the outcome. I, on the other hand, am not overly worried: after all, the voting booths have already been hijacked by a political elite comprised of Republicans and Democrats who are determined to retain power at all costs. The outcome is a foregone conclusion: the Deep State will win and “we the people” will lose. The damage has already been done. The Department of Homeland Security (DHS), which has been tasked with helping to “secure” the elections and protect the nation against cyberattacks, is not exactly an agency known for its adherence to freedom principles. (continue reading) John Whitehead is an attorney and author who has written, debated and practiced widely in the area of constitutional law, human rights and popular culture. Widely recognized as one of the nation’s most vocal and involved civil liberties attorneys, Whitehead’s approach to civil liberties issues has earned him numerous accolades and accomplishments, including the Hungarian Medal of Freedom and the Milner S. Ball Lifetime Achievement Award for “[his] decades of difficult and important work, as well as [his] impeccable integrity in defending civil liberties for all.” As nationally syndicated columnist Nat Hentoff observed about Whitehead: “John Whitehead is not only one of the nation’s most consistent and persistent civil libertarians. He is also a remarkably perceptive illustrator of our popular culture, its insights and dangers. I often believe that John Whitehead is channeling the principles of James Madison, who would be very proud of him.” Show highlights: No one is the savior of our liberties, not even Donald Trump The Deep State and the corruption in Washington, DC; we live in a money elite, they are running the show; the money always wins; since Covid-19 hit, the 12 richest people in the world have won big We ought to distrust all those who are in power How far back does this corruption go in the US Project Paper Clip The rampant censorship in America The power of your local government and the importance of getting involved Who pulled off the COVID-19 Scamdemic? and more! Visit website

Occasionally on the Journey I wonder why I pay homage to those players who I never met, or saw play. To know authenticity when you never experienced it. I have interviewed Ira Gitler, Herb Wong and Nat Hentoff on this journey. Guys who produced records, wrote linear notes and filled in the human with the being. I interviewed Fred Taylor who among other things ran the Jazz Workshop and Paul's Mall which was a duel musical outlet for psychedelia and jazz. And now we get to North Beach circa '72. A gentlemen by the name of Todd Barkan takes over a club next to the police station called it the Keystone Korner. 750 villeo street... He creates a club that provided accessibility to great leaders for anyone who appreciated authenticity and love. He was a musical match maker who cared about the musicians idiosyncrasies and how to fit personalities and make them work. He charged $3.00 during the week to see Cannonball Adderley $3.25 on the weekends. The entire club permeated with the warm home cooking of Ora Harris. For those who wanted to roast a joint there were ionizers on the ceiling that sucked the smoke right up so that it would not bother the people around them. Now, this establishment was already stepped in psychedelic blues like Bloomfield and Nick Gravenites Jerry Garcia and Merl Saunders. And now the wheels turn again. Merl's cousin was Eddie Moore who played in organ trios with Merl in the Fillmore District where Calvin Keys would sometimes play the breakfast set. Calvin Keys said "if you weren't playing the Keystone when you were in San Francisco then you weren't playin." And Eddie Marshall came out because of the 4th way and started wearing his dashiki's with James Leary and Herbie Lewis guys who made up a rhythm section with vibist Bobby Hutcherson. Carl Burnett would come in and smell Ora's banana bread when he played with George Cables and Freddie Hubbard. Rasaan Roland Kirk (a boyhood friend of Barkan's) and Grover Washington Jr. Played benefit concerts in Oakland to raise money so the Keystone could obtain a liquor license. Understanding true freedom of expression, a player in his own right and Someone who validates what this radio host so desires Todd Barkan welcome to the JFS. --- Support this podcast: https://anchor.fm/jake-feinberg/support

"Don't Categorize" By Duke Ellington by Nat Hentoff My oldest friend in music, Charles Mingus, never used the word jazz. He said, I play "Mingus music." Duke Ellington who I got to know when I was quite young and was my mentor never used the word "jazz." He didn't like terminology. He gave me a lesson when I was very young. He said, "don't categorize the music. Dont use terms like "cutting edge jazz and "old time jazz". You go to each musician and you open yourself to what that particular player is telling you in his music. I used to know John Coltrane very well. He had the sense that his music and everything he was doing was a world music. He was in a world consciousness. He would listen for hours, not just Indian music he was listening to African Tribal Music way back which was recorded. It all becomes part of the will to be yourself collectively and individually. What I do on Linear Notes and have always done - where does the music come from? From the musician and himself, his life, what he wanted to say in the music. You talk to these people as if you were at a bar. So my linear notes like my books on music are what musicians tell me. So I'm not a critic, Im a reporter. Max Roach: I was privileged to be the A&R man for Max Roach's "Freedom Now Suites." That's just when the Freedom Rides were going down south. We were all in the studio and afterwards as soon as the record was released we were banned in South Africa so we figured we'd done something. Duke Ellington used to say to me, "Im writing about my people in these songs." If you listen to the blues singers carefully, they were singing about what society was like @ that time as well as their own blues. Jazz is an awakening form and what I call "the spirit of this country." --- Support this podcast: https://anchor.fm/jake-feinberg/support

Elliana Grace grew up in a circus family and in the circus life. From infancy. Like, from being a baby being breastfed while sitting atop an elephant kind of infancy. She and her two younger brothers, who also are globe-traveling professional circus performers, spent more time at their fantastically strange and sometimes dangerous home-away-from-home in St. Louis, the City Museum, than they did their home-home. Elliana shares some laugh-out-loud stories of mischief and sibling rivalry. And by the way, Elliana spent a year riding the rails with the Ringling Bros. and Barnum & Bailey Circus as, hands down, the most singularly explosive performer (wink, wink) in the circus, let’s say. And a lot more, including memories of her grandfather, the renowned columnist and jazz critic, Nat Hentoff. More at humanitou.com. ----MORE---- Humanitou is created, hosted and produced by Adam Williams. Show notes at https://humanitou.com/elliana-grace-circus/. [Episode transcript will be added soon.] Follow on Instagram @humanitou Support Humanitou: https://humanitou.com/support-humanitou/ Give feedback to Humanitou via the Listener Survey at humanitou.com About Humanitou: https://humanitou.com/about/ Media Kit: https://humanitou.com/media-kit/

Joe Alterman, a 31-year-old Jewish man from Atlanta, has carved out a space for himself among the jazz piano greats he grew up idolizing. After seeing Oscar Peterson perform live at Birdland, an iconic jazz venue, and going on to earn a Master's Degree in Music, Joe found himself on the same stage. Nat Hentoff - widely considered the most influential writer in jazz history - wrote his final piece for the Wall Street Journal about Joe. Speaking about that article, Hentoff said, "[Joe] is really the personification of the past of jazz - he's really deep into that -, the present of jazz - he has his own voice - and that leads him into the future of jazz... [he] makes recordings that are 'beyond category' because they're timeless." Bill Nigut called Joe earlier in the pandemic to discuss Joe's background and life in quarantine.

Kinsella on Liberty Podcast, Episode 272. This is my appearance on the Ernie Hancock “Declare your Independence” show for Aug. 21 (Hour 2).  We discussed defamation law and reputation rights, and some related matters. Related links: Rothbard, Knowledge, True and False Block, Defending the Undefendable, ch. 7 "The Slanderer and Libeler" David Kelley vs. Nat Hentoff on Libel, Youtube Kinsella, Reply to Van Dun: Non-Aggression and Title Transfer, Journal of Libertarian Studies, Volume 18, no. 2 (Spring 2004)

Kinsella on Liberty Podcast, Episode 272. This is my appearance on the Ernie Hancock “Declare your Independence” show for Aug. 21 (Hour 2).  We discussed defamation law and reputation rights, and some related matters. Related links: Rothbard, Knowledge, True and False Block, Defending the Undefendable, ch. 7 "The Slanderer and Libeler" David Kelley vs. Nat Hentoff on Libel, Youtube Kinsella, Reply to Van Dun: Non-Aggression and Title Transfer, Journal of Libertarian Studies, Volume 18, no. 2 (Spring 2004)

Join Dr. Lisa Day, Kristin Sunanta Walker and John W. Whitehead discussing social media and how it has been used to help make sex trafficking a billion dollar industry.John Whitehead is an attorney and author who has written, debated and practiced widely in the area of constitutional law, human rights and popular culture.Widely recognized as one of the nation’s most vocal and involved civil liberties attorneys, Whitehead’s approach to civil liberties issues has earned him numerous accolades and accomplishments, including the Hungarian Medal of Freedom and the Milner S. Ball Lifetime Achievement Award for “[his] decades of difficult and important work, as well as [his] impeccable integrity in defending civil liberties for all.” As nationally syndicated columnist Nat Hentoff observed about Whitehead: “John Whitehead is not only one of the nation’s most consistent and persistent civil libertarians. He is also a remarkably perceptive illustrator of our popular culture, its insights and dangers. I often believe that John Whitehead is channeling the principles of James Madison, who would be very proud of him.”Whitehead’s concern for the persecuted and oppressed led him, in 1982, to establish The Rutherford Institute, a nonprofit civil liberties and human rights organization located in Charlottesville, Virginia. Deeply committed to protecting the constitutional freedoms of every American and the integral human rights of all people, The Rutherford Institute has emerged as a prominent leader in the national dialogue on civil liberties and human rights and a formidable champion of the Constitution. Whitehead serves as the Institute’s president and spokesperson.Whitehead has filed numerous amicus briefs before the U.S. Supreme Court, has been co-counsel in several landmark Supreme Court cases and continues to champion the freedoms enshrined in the Bill of Rights in and out of the courts. His law review articles have been published in Emory Law Journal, Pepperdine Law Review, Harvard Journal on Legislation, Washington and Lee Law Review, Cumberland Law Review, Tulsa Law Journal and the Temple University Civil Rights Law Review.Whitehead is also a member of various groups that seek nonpartisan consensus solutions to difficult legal and constitutional issues through scholarship, activism and public education efforts.John Whitehead is a frequent commentator on a variety of legal and cultural issues in the national media and writes a weekly opinion column, which is distributed nationwide. He has authored more than 30 books on various legal and social issues. His most recent books include the best-selling Battlefield America: The War on the American People and the award-winning A Government of Wolves: The Emerging American Police State. In addition, he wrote and directed the documentary video series Grasping for the Wind, as well as its companion book, which focus on key cultural events of the 20th Century. The series received two Silver World Medals at the New York Film and Video Festival.Born in 1946, John W. Whitehead earned a Bachelor of Arts degree from the University of Arkansas in 1969 and a Juris Doctorate degree from the University of Arkansas School of Law in 1974. He served as an officer in the United States Army from 1969 to 1971.www.rutherford.org

Join Dr. Lisa Day, Kristin Sunanta Walker and John W. Whitehead for a show about how digital media use has helped make sex trafficking a billion dollar industry.John Whitehead is an attorney and author who has written, debated and practiced widely in the area of constitutional law, human rights and popular culture.Widely recognized as one of the nation’s most vocal and involved civil liberties attorneys, Whitehead’s approach to civil liberties issues has earned him numerous accolades and accomplishments, including the Hungarian Medal of Freedom and the Milner S. Ball Lifetime Achievement Award for “[his] decades of difficult and important work, as well as [his] impeccable integrity in defending civil liberties for all.” As nationally syndicated columnist Nat Hentoff observed about Whitehead: “John Whitehead is not only one of the nation’s most consistent and persistent civil libertarians. He is also a remarkably perceptive illustrator of our popular culture, its insights and dangers. I often believe that John Whitehead is channeling the principles of James Madison, who would be very proud of him.”Whitehead’s concern for the persecuted and oppressed led him, in 1982, to establish The Rutherford Institute, a nonprofit civil liberties and human rights organization located in Charlottesville, Virginia. Deeply committed to protecting the constitutional freedoms of every American and the integral human rights of all people, The Rutherford Institute has emerged as a prominent leader in the national dialogue on civil liberties and human rights and a formidable champion of the Constitution. Whitehead serves as the Institute’s president and spokesperson.Whitehead has filed numerous amicus briefs before the U.S. Supreme Court, has been co-counsel in several landmark Supreme Court cases and continues to champion the freedoms enshrined in the Bill of Rights in and out of the courts. His law review articles have been published in Emory Law Journal, Pepperdine Law Review, Harvard Journal on Legislation, Washington and Lee Law Review, Cumberland Law Review, Tulsa Law Journal and the Temple University Civil Rights Law Review.Whitehead is also a member of various groups that seek nonpartisan consensus solutions to difficult legal and constitutional issues through scholarship, activism and public education efforts.John Whitehead is a frequent commentator on a variety of legal and cultural issues in the national media and writes a weekly opinion column, which is distributed nationwide. He has authored more than 30 books on various legal and social issues. His most recent books include the best-selling Battlefield America: The War on the American People and the award-winning A Government of Wolves: The Emerging American Police State. In addition, he wrote and directed the documentary video series Grasping for the Wind, as well as its companion book, which focus on key cultural events of the 20th Century. The series received two Silver World Medals at the New York Film and Video Festival.Born in 1946, John W. Whitehead earned a Bachelor of Arts degree from the University of Arkansas in 1969 and a Juris Doctorate degree from the University of Arkansas School of Law in 1974. He served as an officer in the United States Army from 1969 to 1971.www.rutherford.org

Join Dr. Lisa Day and John W. Whitehead for a show about a topic that many of us wish we didn't have to pay attention to. But we do! You do not want to miss this show and take notes. John Whitehead is an attorney and author who has written, debated and practiced widely in the area of constitutional law, human rights and popular culture.Widely recognized as one of the nation’s most vocal and involved civil liberties attorneys, Whitehead’s approach to civil liberties issues has earned him numerous accolades and accomplishments, including the Hungarian Medal of Freedom and the Milner S. Ball Lifetime Achievement Award for “[his] decades of difficult and important work, as well as [his] impeccable integrity in defending civil liberties for all.” As nationally syndicated columnist Nat Hentoff observed about Whitehead: “John Whitehead is not only one of the nation’s most consistent and persistent civil libertarians. He is also a remarkably perceptive illustrator of our popular culture, its insights and dangers. I often believe that John Whitehead is channeling the principles of James Madison, who would be very proud of him.”Whitehead’s concern for the persecuted and oppressed led him, in 1982, to establish The Rutherford Institute, a nonprofit civil liberties and human rights organization located in Charlottesville, Virginia. Deeply committed to protecting the constitutional freedoms of every American and the integral human rights of all people, The Rutherford Institute has emerged as a prominent leader in the national dialogue on civil liberties and human rights and a formidable champion of the Constitution. Whitehead serves as the Institute’s president and spokesperson.Whitehead has filed numerous amicus briefs before the U.S. Supreme Court, has been co-counsel in several landmark Supreme Court cases and continues to champion the freedoms enshrined in the Bill of Rights in and out of the courts. His law review articles have been published in Emory Law Journal, Pepperdine Law Review, Harvard Journal on Legislation, Washington and Lee Law Review, Cumberland Law Review, Tulsa Law Journal and the Temple University Civil Rights Law Review.Whitehead is also a member of various groups that seek nonpartisan consensus solutions to difficult legal and constitutional issues through scholarship, activism and public education efforts.John Whitehead is a frequent commentator on a variety of legal and cultural issues in the national media and writes a weekly opinion column, which is distributed nationwide. He has authored more than 30 books on various legal and social issues. His most recent books include the best-selling Battlefield America: The War on the American People and the award-winning A Government of Wolves: The Emerging American Police State. In addition, he wrote and directed the documentary video series Grasping for the Wind, as well as its companion book, which focus on key cultural events of the 20th Century. The series received two Silver World Medals at the New York Film and Video Festival.Born in 1946, John W. Whitehead earned a Bachelor of Arts degree from the University of Arkansas in 1969 and a Juris Doctorate degree from the University of Arkansas School of Law in 1974. He served as an officer in the United States Army from 1969 to 1971.www.rutherford.org

This LP is titled "I Have A Dream: The Rev. Dr. Martin Luther King, Jr. 1929-1968." It consists of 7 speeches delivered at the March on Washington, August 28, 1963, beginning with Martin Luther King, Jr.'s iconic "I Have a Dream" speech. It was published by 20th Century Fox Records in 1968, shortly after King's assassination. The liner notes were written by Nat Hentoff. Here is the tracklist:A1The Rev. Dr. Martin Luther King, Jr.A2A. Phillip RandolphA3Dr. Benjamin E. MaysB1A. Phillip RandolphB2John LewisB3Whitney M. Young, Jr.B4Roy Wilkins See acast.com/privacy for privacy and opt-out information.

Jonathan Lethem and Kevin Dettmar's Shake It Up invites the reader into the tumult and excitement of the rock revolution through fifty landmark pieces by a supergroup of writers on rock in all its variety, from heavy metal to disco, punk to hip-hop. Stanley Booth describes a recording session with Otis Redding; Ellen Willis traces the meteoric career of Janis Joplin; Ellen Sander recalls the chaotic world of Led Zeppelin on tour; Nick Tosches etches a portrait of the young Jerry Lee Lewis; Eve Babitz remembers Jim Morrison. Alongside are Lenny Kaye on acapella and Greg Tate on hip-hop, Vince Aletti on disco and Gerald Early on Motown; Lester Bangs on Elvis Presley, Robert Christgau on Prince, Nelson George on Marvin Gaye, Nat Hentoff on Bob Dylan, Hilton Als on Michael Jackson, Anthony DeCurtis on the Rolling Stones, Kelefa Sanneh on Jay Z. The story this anthology tells is an ongoing one: “It’s too early,” editors Jonathan Lethem and Kevin Dettmar note, “for canon formation in a field so marvelously volatile—a volatility that mirrors, still, that of pop music itself, which remains smokestack lightning. The writing here attempts to catch some in a bottle.” Martin’s interview with Jonathan Lethem and Kevin Dettmar was originally recorded June 7, 2017.

For Jazz Beat 30, Tom Reney pays tribute to Nat Hentoff, who died on January 7 at 91. The Boston-born journalist wrote primarily on First Amendment issues for the Village Voice for 50 years, but was also a renowned jazz critic and historian. In the early 1960s, Hentoff produced an outstanding series of albums for Candid Records by Charles Mingus, Clark Terry, Abbey Lincoln, and blues greats Otis Spann, Memphis Slim, and Lightnin’ Hopkins. Tom’s memorial includes excerpts from some of these, and an overview of Hentoff’s devotion to jazz and principles of free speech.

The world lost the great civil libertarian, journalist, and Cato scholar Nat Hentoff last week. Scott Bullock comments on his several legacies. See acast.com/privacy for privacy and opt-out information.

Ken White has made a name for himself in First Amendment circles for his particularly astute and often comical commentary on free speech issues for the popular “law, liberty, and leisure” blog ‘Popehat.’ An attorney by day, Ken likes to use his considerable legal chops—he’s a 1994 graduate of Harvard Law School—to take a rhetorical axe to what he sees as facile arguments in favor of censorship. Ken is our guest on today’s episode of “So to Speak.” We talk with him about his list of the worst censors of 2016 and spend some time remembering the life of a giant in the free speech world, Nat Hentoff, who passed away this past weekend. Ken also explains how he successfully uses the “Popehat Signal” to rally attorneys to provide pro bono assistance to people wrapped up in free speech legal battles. www.sotospeakpodcast.com Follow us on Twitter: twitter.com/freespeechtalk Like us on Facebook: facebook.com/sotospeakpodcast Email us: sotospeak@thefire.org Call in a question: 215-315-0100

This set was recorded in October 1960 for the new Candid label. Writer and close Mingus friend Nat Hentoff was the producer and Mingus brought his core band in a reunited effort to capture the music that Mingus had played on a long gig at a Greenwich Village club called "The Showplace". There were no recordings from there and this date was set up to capture the excitement and creativity of that gig. It worked! Mingus did the announcements as if they were in the club and the band played for their lives. Just four musicians in this edition of The Jazz Workshop. Multi-instrumentalist and innovator Eric Dolphy is heard in bass clarinet and alto saxophone. Trumpeter Ted Curson has never sounded better than here and he and Dolphy are a perfect match. Mingus is of course a powerhouse on bass and drummer Dannie Richmond achieves maturity right here with some of his best playing. "Mingus Presents Mingus" stands as one of Charles Mingus' finest ststements and one of his best recordings and captures what this band really sounded like.

June 17, 2010 Berklee student saxophonist Hailey Niswanger is only 20 years old, but she's already established herself as a serious jazz artist. She's shared the stage with Dee Dee Bridgewater, Wynton Marsalis, Christian McBride, McCoy Tyner, and many others. A student in the inaugural class of the Berklee Global Jazz Institute, Niswanger recently released a debut recording that so impressed legendary jazz writer Nat Hentoff that he wrote a profile of her for the Wall Street Journal. This summer, Niswanger performs a host of concerts and festivals around North America as part of the Summer 2010 series. The latest Sounds of Berklee podcast features a Niswanger original, "Confeddie."

Jeremy Pelt's recordings and performances have earned him critical acclaim, both nationally and internationally. He has been featured in the Wall Street Journal by legendary jazz writer and producer, Nat Hentoff, and was voted Rising Star on the trumpet, five years in a row by Downbeat Magazine and the Jazz Journalist Association. Pelt is currently touring throughout the United States and Europe in support of his latest release, "Water And Earth." Jeremy and I got to speak about what it means and what it takes to be a good band leader. Jeremy also tells about the key people that catapulted his career and how he leveraged his relationships early on to have the career that he currently has. There are some valuable lessons here that you may apply to your personal life and career. Press Play, Enjoy, Share! www.behindthenote.com

Chuck Morse is joined by Wesley J. Smith, Fellow at The Discovery Institute and author of "The War on Humans." About the E-book The War On Humans Book CoverThe environmental movement has helped produce significant improvements in the world around us—from cleaner air to the preservation of natural wonders such as Yellowstone. But in recent years, environmental activists have arisen who regard humans as Public Enemy #1. In this provocative e-book, Wesley J. Smith exposes efforts by radical activists to reduce the human population by up to 90% and to grant legal rights to animals, plants, and Mother Earth. Smith argues that the ultimate victims of this misanthropic crusade will be the poorest and most vulnerable among us, and he urges us to defend both human dignity and the natural environment before it is too late. Named by National Journal as one of America’s leading experts in the area of bioethics, attorney Wesley J. Smith is a Senior Fellow of Discovery Institute’s Center on Human Exceptionalism and the previous author of books such as A Rat is a Pig is a Dog is a Boy: The Human Cost of the Animal Rights Movement, Consumer’s Guide to a Brave New World, and Culture of Death: The Assault on Medical Ethics in America. Smith also writes the popular Human Exceptionalism blog at National Review Online. Table of Contents Introduction: People Are the Enemy Chapter 1: Deep Anti-Humanity Chapter 2: Homo Sapiens, Get Lost Chapter 3: Global Warming Hysteria Chapter 4: Pardon Us for Living! Chapter 5: The “Rights” of Nature Chapter 6: Pea Personhood Chapter 7: Ecocide—A Crime against Humanity? Conclusion: Old Faithful Is Not a Person Excerpt from the Introduction: “People Are the Enemy” In 1972, Canadian science broadcaster David Suzuki told some giggling students, “One of the things I’ve gotten off on lately is that basically… we’re all fruit flies.” But that was just the start: Suzuki then likened us to “maggots” who are “born as an egg” and “eventually hatch out and start crawling around,” eating and “defecating all over the environment.” Denigrating humans as maggots was edgy back in the hippy-dippy days (and Suzuki looked the part with his long-hair and John Lennon-style glasses), but few took such assertions very seriously. They were made to shock or get attention more than to express genuine misanthropy. Back then, the environmental movement didn’t generally denigrate human beings. Rather, it advocated preventing and cleaning up pollution, protecting endangered species, and conservation as a matter of human duty. Those are noble goals, ones which I support. Unfortunately, the primary values of the original environmental movement have gone the way of bell-bottom jeans. In recent years, like termites boring into a building’s foundation (to borrow a Suzuki-type metaphor), anti-humanism has degraded environmentalist thinking and advocacy. Indeed, environmental activists today routinely denigrate humans as parasites, viruses, cancers, bacteria, and murderers of the Earth. Suzuki, now a world-famous celebrity and anti-global warming activist, certainly hasn’t changed his old anti-human views. When asked by a Canadian Broadcasting Corporation interviewer in 2009 about how his “not very optimistic” perception of humanity has changed since he called people maggots, Suzuki merely deflected the question, noting that racism had lessened but also lamented that “Humanity is humanity… I just wish they’d stop being so human!” The popular culture has certainly embraced Suzuki’s anti-humanist theme. The A-List remake of The Day the Earth Stood Still, starring the movie mega-star Keanu Reeves, provides a vivid case in point… Publication Information Suggested Retail Price: $1.99 ISBN-13: 978-1-936599-16-5 (EPub) ISBN-13: 978-1-936599-17-2 (Kindle) Discovery Institute Press, 208 Columbia Street, Seattle, WA 98104 Internet: http://www.discoveryinstitutepress.org Endorsements “If there were an international award for continuing to focus on and document cultural and political threats to basic human life and potential–I emphasize human—the winner would be Wesley J. Smith… [In The War on Humans] Smith has now written a riveting expose of this multi-dimensional assault on human beings that for life saving reasons—I kid you not—must be read by human beings beyond their political, religious, and all other affiliations.” —Nat Hentoff, Syndicated Columnist “The War on Humans is terrific. Within the world of benign and admirable conservation and ecological-awareness organizations, an irrational and misanthropic ideology has metastasized that in its fanaticism is as dangerous as the fascist and communist crusades of the past century. In The War on Humans, Wesley Smith succinctly exposes the “philosophy” and the aims of this movement, cites its deep unreason, and brilliantly extrapolates the horrors inevitable should it triumph. Sincere conservationists should be concerned if only because anti-humanist thinking has the power, in the social and economic destruction it would create, to discredit even those with humane and reasonable goals of conservation, preservation, clean water, and clean air.” —Dean Koontz, Bestselling Novelist “It used to be said of certain kinds of scientific utopians that they loved humanity, but didn’t like any actual humans. Now many scientific utopians don’t even like humanity. Wesley Smith grasps the dangerous paradox of thinkers whose first step in exalting nature is to attack human nature. In order for nature to have ‘rights,’ it has become necessary for humans to have none. This is always the first step toward tyrannical dehumanization of real human beings. We owe much to Wesley Smith for keeping vigil against this deeply anti-human strain of modern thought, for issuing another timely warning before it is too late to avoid another self-inflicted humanitarian catastrophe.” —Steven Hayward, Visiting Scholar in Conservative Thought and Policy, University of Colorado, Boulder

In this episode taped on-location on The Jazz Cruise somewhere in the Caribbean, Lee spins a cut from singer Catherine Russell's "Bring It Back" album and he and co-host Ken Peplowski riff on the unique aspects of The Jazz Cruise, including the sometimes nutty fanaticism of the audience and the special camaraderie amongst the musicians. Ken recommends a very long book about the Beatles and Lee talks about a biography of Nat Hentoff. This episode sponsored by Scullers Jazz in Boston. 

TRANSFORMATIONSJazz guitarist Roni Ben-Hur has earned a sterling reputation as a musician and educator, renowned for his golden tone, improvisational brilliance, compositional lyricism and ability to charm peers, students and listeners alike. Eminent jazz critic Gary Giddins wrote in the Village Voice: "A limber and inventive guitarist, Ben-Hur keeps the modernist flame alive and pure, with a low flame burning in every note... [He's] a guitarist who knows the changes and his own mind." Ben-Hur - born in Israel in 1962 but a longtime American citizen, now based in New Jersey - has released nine albums as leader or co-leader, with Time Out New York calling him "a formidable and consummately lyrical guitarist." The Star-Ledger of New Jersey summed him up this way: "A deep musician, a storyteller, Ben-Hur works with a warm, glowing sound and has an alluring way of combining engaging notes with supple rhythm." Along with releasing acclaimed educational products - including the instructional DVD Chordability and method book Talk Jazz: Guitar - Ben-Hur has directed international jazz camps for nearly 15 years. Jazz guitar star Russell Malone got it right when he said: "Everything Roni does is beautiful. He has the magic touch."Ben-Hur's latest album is Our Thing (Motéma Music, 2012), a co-led trio project with Panamanian-born bassist Santi Debriano that also features Brazilian drummer Duduka Da Fonseca. Marked by soulful grooves, telepathic interplay and a rich, organic ensemble sound, Our Thing ranges from deeply swinging interpretations of Thelonious Monk's "Green Chimneys" and Irving Berlin's "Let's Face the Music and Dance" to a pair of poetic tunes by Antonio Carlos Jobim and several beautiful originals that channel the players' Middle Eastern, Latin and Brazilian heritages through a post-bop prism. One of Ben-Hur's compositions is a fresh rendition of a longtime favorite in his songbook: "Anna's Dance," written for one of his two daughters. DownBeat called Our Thing "mesmerizing," while New York City Jazz Record captured it colorfully: "Ben-Hur, Debriano and Da Fonseca sway with the grace of palm trees, exuding a laidback introspection." The Buffalo News encapsulated the album by describing it as "delectable jazz internationalism of near-Olympic variety. Ben-Hur and Debriano are players of first-rate fluency and taste."Ben-Hur's family relocated from Tunisia to Dimona, Israel, where he was born into large family - teaching him good ensemble values early on. The guitarist began playing in wedding bands and in Tel Aviv clubs as a teenager enraptured by the recordings of Wes Montgomery, Grant Green, Jim Hall and Kenny Burrell. The young musician also came to love the classical Spanish repertoire via Segovia, hearing a Moorish sound that resonated with his family's North African roots. Later, after moving to New York in 1985, he would fall for Brazilian music, particularly through the work of guitarist-composer Baden Powell. When Ben-Hur came onto the New York jazz scene, he was fortunate to be taken under the wing of veteran jazz pianist Barry Harris, a Monk disciple and Grammy Award-winner who led the influential Jazz Cultural Theater during the mid-'80s in Manhattan. The up-and-coming guitarist played in Harris's band, absorbing musical wisdom and life lessons.Teaching has become increasingly important to Ben-Hur over the years, as he has developed an international reach as an educator. As founder and director of the jazz program at the Lucy Moses School at the Kaufman Center in Manhattan since 1994, Ben-Hur has educated a multitude of jazz enthusiasts in ensemble playing, improvisation and jazz guitar. Along with his jazz camp with Santi Debriano in the South of France, Ben-Hur led camps for years in Patterson, N.Y. More recently, through his company Adventures in Jazz - which he operates with his wife, singer Amy London - Ben-Hur conducts jazz camps in Cabo Rojo, Puerto Rico, in Istanbul, Turkey, and in Schroon Lake, N.Y., teaching workshops in straight-ahead jazz, Latin jazz and Brazilian jazz with Debriano and other teachers. With Brazilian bassist Nilson Matta, Ben-Hur also co-leads Samba Meets Jazz camps in Paraty, Brazil, and in Bar Harbor, Maine.With his partner in the Samba Meets Jazz camps, bassist Nilson Matta, Ben-Hur released the album Mojave (Motéma, 2011), which also featured drummer Victor Lewis and percussionist Café. The album was the second in Motéma's Jazz Therapy series. The series was co-founded by Ben-Hur and the label to raise money and awareness for the Dizzy Gillespie Memorial Fund of New Jersey's Englewood Hospital and Medical Center Foundation, which provides care for uninsured jazz musicians. The first album in the series wasSmile, Ben-Hur's 2008 duo set with veteran guitarist Gene Bertoncini.Ben-Hur and Matta are each masters of a musical tradition, the guitarist with bebop and the bassist with samba. Mojave sees them meld the two worlds, in league with New York jazz drummer Victor Lewis and Brazilian percussionist Café. They range from pieces by such Brazilian icons as Jobim, Baden Powell and choro pioneer Pixinguinha to Burt Bacharach's "The Look of Love" and deftly rhythmic originals by all four players. One of Ben-Hur's contributions is the moody beauty "Eretz" (Hebrew for "land"), another of his signature tunes interpreted afresh. The Rochester City Newspaper offered a glowing review of the album: "Mojave is magical from start to finish... The combination of Matta's samba and Ben-Hur's swing is a marriage made in heaven.Acclaim for Smile, Ben-Hur's dual-guitar album with Gene Bertoncini, was equally wide-spread. The New York Times lauded the "sophisticated and lyrical" musicianship, and DownBeat simply called the album "stunning," as the players stretch from the Charlie Chaplin title track and the Arlen-Mercer standard "Out of This World" to an enterprising take on Roberta Flack's hit "Killing Me Softly" and two of Ben-Hur's personal standards - his "Anna's Dance," written for one daughter, and "Sofia's Butterfly," penned for the other. Jazz sage Nat Hentoff praised the "lyrically meditative dialogue" between the two guitarists in the Wall Street Journal, while the Washington Post was enamored by "the dazzling dexterity and tasteful elegance of these duets."Two other key albums in Ben-Hur's discography are Fortuna (Motéma, 2009) and Keepin' It Open (Motéma, 2007), both quintet sets with piano vet Ronnie Matthews and ultra-swinging drummer Lewis Nash, plus percussionist Steve Kroon. Keepin' It Open, which also includes bassist Santi Debriano and trumpeter Jeremy Pelt in the group, has a wide purview, from Monk's rollicking "Think of One" to a dark-hued old Sephardic melody, "Eshkolit." Tapping into his family's Sephardic Jewish roots and his love of the Spanish classical guitar repertoire, Ben-Hur recasts Granados' "Andaluza" as an ensemble piece. And the guitarist's originals include the finger-snapping "My Man, Harris," a tribute to his mentor Barry Harris. JazzTimes called the album "a delight from start to finish," while critic Scott Yanow singled out the guitarist on All Music, saying that Ben-Hur "can swing as hard as anyone."Fortuna, which has Rufus Reid on double-bass, sees Ben-Hur recast Albéniz's "Granada" with an ear for the early Israeli popular music influenced by the Moorish sound. Along with two Jobim numbers, the disc includes the Irving Berlin ballad "I Got Lost in his Arms" and Ben-Hur's funky original "Guess Who." Jazz scholar Dan Morgenstern listed Fortuna as one of his top 10 discs of 2009. JazzTimes described the album this way: "A keen story teller, Ben-Hur's dexterous, melodic and emotive playing is supported by a tight-knit cast of stellar musicians... his skill and warm tone underscoring the band's chemistry." All About Jazz said, "Fortuna is a sparkling ode to the brightness of life."Ben-Hur's album Signature (Reservoir, 2005) put the guitarist in the company of pianist John Hicks, bassist Rufus Reid and drummer Leroy Williams, again plus percussionist Steve Kroon. The tracks include the first appearance of Ben-Hur's gem "Eretz," plus two pieces by Villa-Lobos and tunes by Jobim and Cole Porter. DownBeat said: "Signature is a collection of consummately played music that matches the six-stringer's consistently creative melody reading, soloing and comping with the supportive work of superb sidemen. Ben-Hur's original compositions are similarly impressive, from opening burner 'Mama Bee,' which dazzles with a brilliantly constructed guitar solo, to 'Eretz,' a gorgeous ballad intended as a tribute to the guitarist's native Israel that feels like an instant standard."For Anna's Dance (Reservoir, 2001), Ben-Hur convened a combo of elders: Barry Harris on piano, Charles Davis on saxophone, Walter Booker on double-bass and Leroy Williams on drums. The highlights include the debut of Ben-Hur's title composition, as well as the Billy Strayhorn ballad "A Flower Is a Lovesome Thing." In the Village Voice, Gary Giddins said: "As eloquent as a cool breeze, this understated exercise in bebop equilibrium goes down so easy that you might underestimate the magic. Ben-Hur and Charles Davis, who trades in his Sun Ra baritone for suave tenor, speak Harris's lingo like natives." Ben-Hur's kick-started his discography with two bebop showcases.Sofia's Butterfly (TCB, 1998) saw the guitarist - with drummer Leroy Williams and bassist Lisle Atkinson in tow - offering much promise; there's the ultra-fluid virtuosity of his take on Monk's "Four in One," not to mention the first appearances of his original title tune and "Fortuna." Ben-Hur made his initial splash on record with Backyard (TCB, 1996), which presented him with the Barry Harris Trio.In addition to leading his own bands, Ben-Hur has shared the stage and the studio not only with the heroes and great peers mentioned above but with the likes of Cecil Payne, Etta Jones, Marcus Belgrave, Charles McPherson, Jimmy Heath, Clark Terry, Slide Hampton, Earl May, Teri Thornton and Bill Doggett. Ben-Hur regularly performs in the top jazz venues and in major festivals across the country and around the world. As an educator, he has established jazz programs in New York City high schools, along with presenting workshops for students of all ages in the U.S. and Europe. His instructional releases include the DVD Chordability (Motéma, 2011), which offers 20 lessons on chord voicings and jazz harmony for intermediate and advanced guitarists. He also translated "the Barry Harris method" to guitar with the publication Talk Jazz: Guitar (Mel Bay, 2003), which has appeared in English and Japanese editions.Ben-Hur’s latest album is Our Thing (Motéma Music, 2012), a co-led trio project with Panamanian-born bassist Santi Debriano that also features Brazilian drummer Duduka Da Fonseca. Marked by soulful grooves, telepathic interplay and a rich, organic ensemble sound, Our Thing ranges from deeply swinging interpretations of Thelonious Monk’s “Green Chimneys” and Irving Berlin’s “Let’s Face the Music and Dance” to a pair of poetic tunes by Antonio Carlos Jobim and several beautiful originals that channel the players’ Middle Eastern, Latin and Brazilian heritages through a post-bop prism. One of Ben-Hur’s compositions is a fresh rendition of a longtime favorite in his songbook: “Anna’s Dance,” written for one of his two daughters. DownBeat called Our Thing “mesmerizing,” while New York City Jazz Record captured it colorfully: “Ben-Hur, Debriano and Da Fonseca sway with the grace of palm trees, exuding a laidback introspection.” The Buffalo News encapsulated the album by describing it as “delectable jazz internationalism of near-Olympic variety. Ben-Hur and Debriano are players of first-rate fluency and taste.”To Visit Roni Ben-Hur's website CLICK HERE

Randy interviews jazz critic legend Nat Hentoff, from 2007,

--{ "October's the Month for Big Revolutions, First the Chaos, then Wily Solutions, When Government Controls Your Bank Account, Their Demanding List on You will Amount, Using Money as Punishment or Reward, The Ancient Regime Enthroned as Lord" © Alan Watt }-- Guidance through Chaos - 1929 Stock Market Crash - New Deal, FDR, Camps - Hitting "the Enemy" - Economic War - Central World Bank - Sacrifice, New System. "Waves of Theosophy", Hinduism, Death of Old Type - Planned Society - Darwinism, Superior and Inferior Types. George W. Bush and Family - Total Control over Individual, Money - Bertrand Russell, Scientific Indoctrination - Foundations - CFR - Technological "Utopia". Eugenics - Hitler, Stalin, Socialism - Dominant Minority and Followers - Monitoring, Internet, Phones, Access to ALL Information. Fractional Reserve Banking - Fear, Greed, the "Casino" - Economic Crisis, American Union, Merger. Mystery Religion, October, Scorpio, Revolutions - Freemasonry - Zodiac as Time-clock. Masonry, Wife Selection, Higher Orders through Breeding. (Articles: ["Banking crisis live: shares tumble" [at 3:39pm: George Bush quote] (guardian.co.uk) - Oct. 10, 2008.] ["No Place to Hide - National Security Agency, not the Times, greatly harms our constitutional privacy" by Nat Hentoff (villagevoice.com) - Jan. 10, 2006.]) *Dialogue Copyrighted Alan Watt - Oct. 10, 2008 (Exempting Music, Literary Quotes, and Callers' Comments)

This week's links:   National Religious Campaign Against Torture Rabbis for Human Rights Rabbis for Human Rights: Stop Torture Now Rabbis for Human Rights: Campaign Against Torture Rabbis Against Torture, by Nat Hentoff for the Village Voice