Podcasts about Greek

What does a Formula One World Champion packing up a garage have in common with an Olympic swimmer crying into his goggles at the end of a training session? More than you might think.In this exclusive preview, Jake and Damian read two of their favourite chapters from the Micro Habits audiobook, distilling some of the most powerful lessons from six years and 400+ conversations with the world's highest performers.First, Lando Norris reveals the mindset shift that separates people who merely have a job from those who have found a calling, and the surprisingly simple reframe that can unlock it for anyone, whatever they do for a living.Then, Adam Peaty opens up about the breakdown that almost ended his Olympic dream, the ancient Greek myth that helped him find his way back, and the brutally honest advice Michael Phelps gave him in a 20-minute conversation that changed everything.These aren't dramatic, headline-grabbing moments. They're quiet, private, and almost invisible — and they're exactly the kind of micro habits that make everything else possible.Micro-Habits: Tiny Changes That Supercharge High Performance is available now. Hosted on Acast. See acast.com/privacy for more information.

This episode continues the story of the Italo-Greek War following the disastrous Italian invasion of Greece in late October 1940. After the Italian defeat at Kalpaki, the Greeks launched a counteroffensive that quickly pushed Italian forces back across the border and into Albania, capturing the city of Korce and taking over 10,000 prisoners. The episode examines the Italian leadership shake-ups that followed, with General Soddu replacing Prasca and Marshal Badoglio being publicly scapegoated before his replacement by Cavallero. As winter set in, both armies suffered terribly from frostbite and harsh conditions that made offensive operations nearly impossible. The RAF arrived in limited numbers but disappointed Greek hopes for major air support, while the Royal Hellenic Air Force performed the remarkable Engineers' Epic, moving aircraft 26 kilometers through blizzard conditions to preserve their fighting strength. The episode concludes with the death of Greek leader Metaxas in January 1941 and his replacement by Koryzis, whose willingness to accept British ground forces would set the stage for the war's expansion beyond a regional Greco-Italian conflict. History of the Second World War is part of the Airwave Media podcast network. Learn more about your ad choices. Visit ⁠⁠⁠⁠megaphone.f⁠⁠m Learn more about your ad choices. Visit megaphone.fm/adchoices

Welcome to Multiverse News, Your source for Information about all your favorite fictional universesTrailers For AllCapitalizing on a week somewhat bereft on big news, several studios offered new and first looks at their upcoming tentpoles, both movies and TV alike; so, let's talk about what stood out:Toy Story 5House of the Dragon Season 3Lee Cronin's The MummyBAFTA Reality, Ope, There Goes GravitySunday night's 79th BAFTA Film Awards saw Paul Thomas Anderson's One Battle After Another dominate with six wins including Best Film and Best Director. Sinners and Frankenstein each took three awards, while the night's biggest surprise came in Best Leading Actor, where Robert Aramayo beat out Timothée Chalamet and Leonardo DiCaprio. Marty Supreme walked away from 11 nominations completely empty-handed, tying the record for most losses in a single year. So, with all that in mind, who got BAF-Ted?Oops Sony Does it AgainSony Pictures confirmed the studio's Spider-Man villain spin-off universe is getting a full reboot with new people and fresh creative direction, following the back-to-back commercial and critical failures of Morbius, Madame Web, and Kraven the Hunter; the last of which topped out at just $62 million worldwide. On a related note, Sony is also moving forward with an animated Venom film, tapping Final Destination: Bloodlines directors Zach Lipovsky and Adam B. Stein to helm the project, with Tom Hardy attached as a producer. No writer or script is in place yet, but a writers room is being assembled at Sony Pictures Animation. With a live-action reboot on the horizon and Venom going animated, is Sony finally ready to stick the landing with its corner of the Spider-Man universe?Coming up in the Lightning Round: The Live-Action Scooby Doo Series Casts Daphne, Ming-Na Wen Joins Percy Jackson's Third Season, Kristen Bell Boards Sonic 4 and more! Don't go anywhere!Spotify PollDo you want Severance spin-offs?Yes - 34%No - 65%Lightning RoundMckenna Grace is joining the “Scooby-Doo” live-action series at Netflix in the role of Daphne, Variety has learned from sources.Kirsten Bell has closed a deal to voice the character Amy Rose in Paramount's Sonic the Hedgehog 4.Ming-Na Wen, Jennifer Beals and Hubert Smielecki have been cast as the Greek gods Hera, Demeter, and Apollo respectively in Season 3 of “Percy Jackson and the Olympians" in guest star roles.Paramount has moved up the release date for Teenage Mutant Ninja Turtles: Mutant Mayhem 2 to August 13, 2027. It was previously slated for Sept. 17, 2027. Winona Ryder has been cast in a guest role in Netflix's Wednesday season 3. The move reunites the Beetlejuice and Edward Scissorhands star with Wednesday director and executive producer Tim Burton, as well as with her Beetlejuice Beetlejuice co-star Jenna Ortega.Ryan Coogler‘s reboot of “The X-Files” is officially moving forward with a pilot order at Hulu. Danielle Deadwyler is officially set to play one of the lead roles in the pilot, while the other lead role has yet to be cast.Netflix has debuted the first teaser trailer for the upcoming six part Pride and Prejudice adaptation series. The series is expected to debut sometime this fall.Tom Hanks will play President Abraham Lincoln in Lincoln in the Bardo, a live-action and stop-motion animation hybrid film based on George Saunders' 2017 Booker Prize-winning novel, marking the actor's first time portraying a U.S. president. The film, directed by Duke Johnson and currently in production in London, centers on Lincoln's relationship with his recently deceased 11-year-old son Willie and explores themes of love, empathy, and grief through an ensemble of living and dead characters.Ed Skrein has been cast as Baldur, the youngest son of Odin, in Prime Video's God of War live-action series currently in pre-production in VancouverMarvel announced the Wolverine game being developed by Insomniac will release September 15, 2026.

Best known for her provocative comedy ATTENBERG and the unnervingly satirical CHEVALIER, Athina Rachel Tsangari helped define what critics dubbed the “Greek Weird Wave,” alongside longtime collaborator Yorgos Lanthimos. A longtime filmmaking hero of host Alexei, he hailed her latest film, HARVEST, as one of the very best of 2025. HARVEST is a medieval tale of modernity swallowing up tradition, it stars Caleb Landry Jones and is shot by the now legendary Sean Price Williams. There's no greater honor to have Athina Rachel Tsangari join us in The Last Video Store while she was serving on the Melbourne International Film Festival's jury. Pick up tickets to Alexei's comedy festival tour of his new show VHS in 2026 (https://comedy.com.au/tour/alexei-toliopoulos/) Follow ALEXEI TOLIOPOULOS on Letterboxd (https://letterboxd.com/thisisalexei/) for all the rental combo lists. Hit up the Last Video Store on instagram (https://www.instagram.com/lastvideostorebetoota/) for all of our guests picks

Okay, try to picture it. Maybe you don't have to picture it. Maybe you've been there. It's the Friday morning after Thanksgiving, just before doors open at, let's say, Walmart. It's still dark, but a lot of people are lined up, anxiously waiting to enter. It's the day of those fabulous sales that stores like this have to encourage your early Christmas shopping. And for a short time after the doors open, there are some absolutely amazing prices on many popular items. But you have to move quickly and scoop them up. One year recently, I remember the crush of people was so great, at one store a lady was nearly trampled to death when the doors opened. And at another store, another year, a man actually was trampled to death. Once you're in the store, you know what to do. No browsing. No chatting. You're on a mission! Just look for those sales opportunities and grab them while you can! I'm Ron Hutchcraft and I want to have A Word With You today about "Grabbing Opportunities to Save a Life." Aggressively seizing opportunities because time is short - that's not just a picture of a sale day shopper. That's supposed to be the picture of every follower of Jesus Christ. Not just browsing and cruising through our days, but really making them count...really making a difference with your life. If you read our word for today from the Word of God in the original language of the New Testament, you can see just that kind of urgency and intensity. It's Ephesians 5:15-16 - "Be very careful, then, how you live - not as unwise, but as wise" - now what follows is God's definition of what it means to "live smart." "...making the most of every opportunity because the days are evil." The original Greek conveys the idea of aggressively buying up every opportunity you have to do something about the darkness around you. Near the end of this letter that Paul wrote from a prison cell, probably chained to a Roman guard, he gives us a living example of this "make a difference" mindset in action. He says, "Pray also for me, that whenever I open my mouth, words may be given me so that I will fearlessly make known the mystery of the Gospel...pray that I will declare it fearlessly, as I should." In another letter, we learn that there were believers ultimately in Caesar's household; likely some of those soldiers Paul spent so much time with. He saw his imprisonment, not so much as an ordeal, but as an opportunity to tell people there about his Jesus and to rescue them from evil. Life is full of life-saving opportunities for those with eyes to see them; for those who understand that we're supposed to be looking for them wherever we are. I know when one member of our family was in the hospital, the reason seemed clear. There was a patient who left a trail of Jesus all through that hospital. There just to get well? No. They were there positioned by God to help spiritually rescue some of the people in that hospital. If you want to make the greatest possible difference with the rest of your life, and I hope you do. If you want to help some people be in heaven with you, and I hope you do. Then each morning pray for natural opportunities to bring up your Jesus. "Lord, open a door." Then look for those opportunities to open up. Buy them up like an alert shopper. When someone shares a burden or a concern with you, don't just promise to pray for them. Ask if you can pray with them right then. Chances are they have never heard their name in a prayer all their life! I've never had anyone turn down that offer by the way. And if God opens the door, tell them after you pray that you weren't always able to talk to God like that because there used to be a wall between you and Him that Jesus took down. Look for opportunities to share your personal hope story, which is the story of the difference Jesus has made for you in certain life situations, particular needs, and certainly your eternal situation. Look for those opportunities. Pray for those opportunities. Grab those opportunities. Why? Because God is putting people in your life so they can have a chance at Jesus...and a chance at heaven. That's an opportunity you just must not miss.

We look into the prophecies of the book of Daniel, discuss the foretelling of major world empires and the future establishment of God's kingdom on Earth. We explore how God's sovereignty stands behind the narrative, and that he reigns still even over disobedient rulers.We look at the nature of prophecy, its challenges, and its significance in understanding the coming of the king.Bible ReadingsDaniel 4:34-372 Timothy 3:16-172 Peter 1:19-21Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

Today's devotional is read by author and host of Eleven2one, Janice Wolfe. Taken from the heartfelt pages of her book, What Do I Have to Lose? Losing My Way and Finding God's, this transformative Bible study is rooted in the 100 occurrences of the Greek word for "lose" from Mark 8:35 and offers powerful insights to deepen your walk with the Lord.  To listen to the full audio book visit Audible.com. Prefer to read? Grab a printed copy at CausewayMediaGroup.com or the Kindle version on Amazon. Tune in to Faith Music Radio each Wednesday at 12:30 PM central time for this uplifting audio reading of What Do I Have to Lose? Losing My Way and Finding God's. You may also subscribe to Eleven2One on your favorite podcast platform for a weekly Wednesday download of the devotional.

First Principles Thinking involves examining complex problems in terms of their most fundamental and undeniable truths. Applying First Principles Thinking to everything we do with our horses to help them, and us, in every task, is what I have been doing for a while at The Horse's Advocate. Over 2,000 years ago, the Greek philosopher Aristotle said that "the first basis from which things are known" is where we need to start thinking to solve a problem. In other words, First Principles Thinking is when you take basic assumptions or truths and break them down further or deduce from them something more fundamental to the point that this action can no longer take place. I can make the concept simpler: play the child's game of "But why, Mommy?" Do this until you are satisfied. Unfortunately, Mommy often says, "Go ask your father!" And his answer is usually, "Because I said so!" Indoctrination starts this way. This podcast is about a way to find answers and avoid the indoctrination forced on us by marketing and horse professionals. ********** Community.TheHorsesAdvocate.com is a place to learn about horses, barns, and farms. Its information is free, and a membership option lets horse owners attend live meetings to ask questions and deepen their understanding of what they have learned on the site. Membership helps support this message and spread it to everyone worldwide who works with horses. The Equine Practice, Inc. website discusses how and why I perform equine dentistry without immobilization or the automatic use of drugs. I only accept new clients in Florida. Click here to make an appointment. The Horsemanship Dentistry School is a place for those interested in learning how to perform equine dentistry without drugs on 97% of horses. Thank you for sharing and "Helping Horses Thrive In A Human World."

What if peace, power, joy, and authority weren't future promises but present realities you can live today? We sat down with author and discipler Jenny Sierra to unpack a bold, practical vision of our inheritance in Christ—one that doesn't wait for heaven but transforms ordinary days right now. Jenny traces how a simple pattern in Scripture—verses about inheritance appearing everywhere—grew from a journaled list into a 99-part discipleship journal designed to help you access what already belongs to you.We dive into the heart of formation: learning to memorize Scripture so it lives in you, exploring the richness of original Greek and Hebrew, and turning prayer into a living conversation that listens, declares, and heals. Jenny shares how Jesus modeled authority by speaking the Father's words, and how believers today can pray with clarity, compassion, and confidence. We talk through envisioning prayers—beholding God's promises as active in your life—and the way hope, biblically defined as expectation, reshapes anxious minds and weary hearts. This isn't theory; it's a toolkit for thriving instead of surviving.Jenny's years running discipleship homes taught her how identity is formed in the trenches: serving “the least,” walking with people through struggle, and grounding authority in love. She offers practical rhythms—meditating on the Word before sleep, reading slowly, and letting the Spirit personalize truth—that help faith move from head to heart to habit. If you've been white-knuckling belief, this conversation offers a gentler, stronger way: borrow Jesus' faith, agree with his promises, and step into the life you already own in him.If this resonates, share it with a friend who needs hope today, subscribe for more soul-deep conversations, and leave a review to help others find the show. Then tell us: which promise are you saying yes to first? BUY The Book HERE (https://amzn.to/4c4SQGu)Support the showElsa's AMAZON STORE Elsa's FAITH & FREEDOM MERCH STORE Elsa's BOOKSElsa Kurt: You may know her for her uncanny, viral Kamala Harris impressions & conservative comedy skits, but she's also a lifelong Patriot & longtime Police Wife. She has channeled her fierce love and passion for God, family, country, and those who serve as the creator, Executive Producer & Host of the Elsa Kurt Show with Clay Novak. Her show discusses today's topics & news from a middle class/blue collar family & conservative perspective. The vocal LEOW's career began as a multi-genre author who has penned over 25 books, including twelve contemporary women's novels. Clay Novak: Clay Novak was commissioned in 1995 as a Second Lieutenant of Infantry and served as an officer for twenty four years in Mechanized Infantry, Airborne Infantry, and Cavalry units . He retired as a Lieutenant Colonel in 2019. Clay is a graduate of the U.S. Army Ranger School and is a Master Rated Parachutist, serving for more th...

The Ides of April — Son of the Blade The world didn't change slowly. It changed in a theater… during a celebration… with a single blade. In Episode One of The Ides of April, we begin the story of Alexander the Great at the moment everything became possible — and everything became dangerous. When Philip II of Macedon, the most powerful ruler in Greece, is assassinated in front of a crowd, the future of the Greek world hangs in the balance. His heir is just twenty years old. Young. Unproven. Surrounded by rivals. What happens next is not hesitation. It's speed. It's violence. And it's the beginning of one of the most extraordinary rises in history. In this episode, we follow Alexander as he secures his throne, eliminates threats inside his own family, crushes rebellion in Greece, and sends a message that will echo across the ancient world: the son is more dangerous than the father. From the destruction of Thebes to the crossing into Asia, the campaign moves with breathtaking momentum. Along the way, Alexander begins shaping something as important as his army — his legend. Because from the very beginning, this was never just a war. It was a performance of destiny. By his mid-twenties, Alexander will defeat the Persian Empire, march into Egypt, and push his army toward India. His soldiers will begin to call him favored by the gods. And he will begin to believe it. But as the poet Pindar warned: Creatures of a day. What is a man? Glory burns bright. And it never burns forever. In this episode:     •    The assassination that changed the ancient world     •    The brutal consolidation of power inside Macedon     •    The destruction of Thebes — and the warning it sent to Greece     •    Alexander's first victories against Persia     •    The moment a young king begins to step into myth Why this story matters Alexander's rise wasn't inevitable. It was built on speed, ruthlessness, and a dangerous pattern: Risk. Danger. Victory. Every gamble worked. And when the world starts rewarding every risk… The most dangerous thing a leader can believe is that he cannot fail. Coming next Victory begins to change Alexander — his court, his army, and his sense of who he really is. He will adopt the customs of kings treated like gods. He will demand loyalty that feels like worship. And before long, the distance between Alexander and the men who once called him companion will grow so wide… That one of them will die by his hand.

Leon Majcen and Sam Stoane are both stepping into defining years and they're doing it their own way.Leon opens up about being raised by Bosnian refugee parents, the promise to retire his mom with music, almost quitting after 2020, and why he plans to release two to three albums a year for the next five years.Sam shares what could be the biggest year of her life with a debut album, a wedding and a baby all at once. She talks defending California country, being one of the only Greek artists in the genre, and the legendary influences shaping her sound.https://www.whiskeyriff.comhttps://shop.whiskeyriff.comSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

We explore the visions of Daniel and King Nebuchadnezzar, which foretell the rise and fall of future kingdoms, culminating in the establishment of God's eternal kingdom. We gain insights into God's sovereignty and His plan for the world. Daniel's life and visions provide a hopeful perspective for those living in challenging times, reminding us of God's ultimate rule.Bible ReadingsDaniel 2:31-45Daniel 7: 1-28Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

In this episode, former Mormon apologist Michael Flournoy shares how debating Christians and studying Scripture to defend Mormonism unexpectedly led him to the doctrine of grace—until he realized Jesus' righteousness is a gift, not something you earn. His journey exposes the “impossible gospel” of performance and points to the sufficiency of Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--Link to "From Mormon Apologist to Christian: The Story of Michael Flournoy" https://www.youtube.com/watch?v=fi5XP1Qh6OsThe Story of Michael FlournoyWhat does it mean to be a “Mormon apologist”? Michael Flournoy explains it with a smile: it's not someone who's good at apologizing. It comes from the Greek word apologia—a defense. In other words, an apologist is someone who argues their case and tries to prove they're right.And for years, that was Michael.He wasn't employed by the LDS Church, but he took the job personally. As a Mormon missionary, Michael ran into evangelical Christians who used the Bible to challenge Mormon beliefs. Instead of backing down, he doubled down. He became a student of Scripture—not to surrender to it, but to “undermine” Christian arguments. He debated Christians online and in person, wrote a book titled A Biblical Defense of Mormonism, and tried to persuade Christians that Mormons were truly Christians… just with “more truth.”But the story doesn't stay there.When the Bible Didn't CooperateMichael describes an early turning point on his mission. A Christian man confronted him with questions about God's nature, authority, and salvation. The conversation became combative and intense, lasting hours. Meanwhile, Michael's missionary companion tried (and failed) to locate a key proof-text Michael assumed was in the Bible—something to support the Mormon idea that humans can become gods.As the Christian man quoted passage after passage from memory, Michael felt stunned. His assumption was simple: “The Bible is supposed to be on our side.” But suddenly, it felt like Scripture was testifying against him.That moment didn't immediately make Michael a Christian—but it did awaken something: a hunger for certainty. Mormonism often leaves people with shifting ground—“maybe the prophet was speaking as a man,” or “maybe that revelation was partly human.” Michael didn't want “maybe” anymore. He wanted truth that wouldn't move. So he committed to reading the Bible and believing what it said.Ironically, he came out of that study more convinced Mormonism was true—at least for a while. He was using the Bible, but he admits he didn't yet understand how to interpret it faithfully. He collected scattered verses, stretched meanings, and attempted what he later calls “mental gymnastics.” If Christians had to accept the Bible, he figured, he could use it as “checkmate” to prove Mormonism.So he finished his mission, got married, and even dropped out of college to write his book. He

Have you ever experienced a physical symptom that doctors couldn't explain — and it vanished in a single spiritual session? That's exactly what happened to Harmony Slater after five years of unexplained hip pain.   In this episode, Harmony speaks with Fotoula Adrimi — shamanic teacher, founder of the Isis School of Holistic Health, and author of The Sacred Mysticism of Egypt: The Ancient Path of Heka Initiation — about how soul retrieval works, what ancient shamanism can heal that modern medicine can't, and why our pain is often rooted in a realm we can't see.   Fotoula carries a remarkable lineage: Greek ancestral shamanism (called Maia — higher magic), training with Sandra Ingerman, Himalayan shamanism, and a direct calling from the goddess Isis that led to her founding the Isis School and authoring her channeled book.   In this episode you'll discover: What soul retrieval actually is — and what happens in a shamanic session How ancient Greek shamanism (Maia) differs from Western interpretations Why curse unraveling is a real practice and how ancestral curses work How to safely connect with spirit guides without getting lost in the spirit world What a power animal is and how to find yours The Egyptian 'Living Light' ceremony — and what happens to people who experience it Why empaths absorb client pain — and how to stop The difference between psychic gifts and genuine soul evolution Fotoula's journey from clairvoyant Greek girl to teacher of Isis   Connect with Fotoula Adrimi: Website & free power animal journey videos: isisschoolofholistichealth.com Instagram: https://www.instagram.com/fotoula.adrimi_shamanism/ Book: The Sacred Mysticism of Egypt: The Ancient Path of Heka Initiation Keywords: soul retrieval, shamanic healing, shamanism, Fotoula Adrimi, Isis school, Egyptian mysteries, Greek shamanism, spirit guides, power animals, curse unraveling, chronic pain healing, spiritual healing, energy healing, ancestral trauma, living light, Finding Harmony Podcast, Harmony Slater The Inner Rejuvenation Codes: https://harmonyslater.kit.com/inner-rejuvenation-codes-mc FIND Harmony online: https://harmonyslater.com/ Harmony on IG: https://www.instagram.com/harmonyslaterofficial/ Finding Harmony Podcast on IG: https://www.instagram.com/findingharmonypodcast/ FREE Manifestation Activation: https://harmonyslater.kit.com/manifestation-activation

https://media.blubrry.com/my_future_business/mfbpodcast.s3.ap-southeast-2.amazonaws.com/MFB+SHOW+539+JAMIE+SYLVIAN.mp3Subscribe: Email | TuneIn | RSSInterview With Jamie SylvianHow to Turn Your Corporate Experience Into a Location-Independent Career#ExecutiveNomad #LocationIndependentCareer #JamieSylvianHi, and welcome to the show!On today's show I have the pleasure of welcoming author, podcaster and founder of Executive Nomad, Jamie Sylvian, to talk about how professionals over 50 can turn decades of corporate expertise into a location-independent advisory business — free from titles, borders, and a single employer.There's a moment many senior executives know well. The restructuring email lands, the algorithm flags you as overqualified, and the company you gave decades to quietly reorganises around people half your age. You're not finished — but the corporate world has decided you are. Jamie has built a movement around refusing that narrative. Jamie, who is the founder of ExecutiveNomad.com, has run a location-independent consulting business since 1991, co-founded a company that sold for £210 million, and closed over $100 million in deals across fintech, energy, and infrastructure — all while living and working from Greek harbour towns, Thai beach apartments, and European ski resorts.His framework, Rewire, Repackage, Repurpose, guides executives through separating identity from job title, packaging expertise into consulting, coaching, non-executive director roles, or workshop income streams, and connecting those skills to a global client base. The result is a portfolio career with multiple clients, multiple income streams, and no geographic anchor.His two companion books complete the picture. Executive Nomad: The Rise of the Sovereign Professional makes the philosophical case — the corporate ladder has structurally collapsed for experienced professionals, autonomy has replaced employment as the foundation of stability, and AI elevates deep expertise rather than replacing it. Rewire, Repackage, Repurpose: The Strategy then delivers the practical blueprint for making it happen.If you've spent decades building expertise the world needs and are ready to stop renting it to a single employer, this conversation is for you.To learn more about the topics discussed, or to contact Jamie directly, click the link below.Disclosure of Material Connection: This is a sponsored post. My Future Business is disclosing this in accordance with the Federal Trade Commissions 16 CFR, Part 255: Guides Concerning the Use of Endorsements and Testimonials in Advertising.

Sparta, what do we know about it exactly and what's been exaggerated, or just made up? In the first of three episodes I look at the education system (agoge), communal mess (syssitia) and get into the Krypteia (not literally though). What do the sources say about these and how do they differ from ways they are sometimes depicted? In addition to all of this I have a quick overview of the sources which have their part to play and get into a few anecdotes.  Find me on X, Instagram, Bluesky and TikTok as ancientblogger (see links below). There's my AncientBlogger YouTube channel and the Ancient History Hound subreddit. Come say hello (you can even go full old school and email me on ancientblogger@hotmail.com). https://linktr.ee/ancientblogger Music by Brakhage (Le Vrai Instrumental). Reading list and sources used Berry, PE & Knotterus JD. Spartan Society: Structural ritualization in an ancient social system Cartledge, P. The Spartans Davidson, J. The Greeks and Greek Love Figueira, T. Mess contributions and subsistence at Sparta Kennell, NM. Gymnasium of Virtue: education & culture in ancient Sparta Luraghi & Alcock. Helots and their masters in Laconia and Messenia Matyszak, P. Sparta, rise of a warrior nation Miller, S.G. Ancient Greek Athletics. Special shoutout to the excellent BadAncient website,the In Our Time Sparta episode and the Life in Sparta and the truth about Sparta episode on The Ancients podcast.

In this episode of NorthWoods Church Matters, Bobby & Jim sit down with Michael and Brittani Graening to discuss Next Generation Ministry and why it matters.   In this episode Jim & Bobby introduce the Graenings and discuss: How God uses all types of tools to draw people to Himself. Michael & Brittani's adventures in 20+ years of ministry How NorthWoods parents can model prayer in their homes The DNA of a good Student Ministry What's on their Spotify playlist  and more. . .   Toolbox: Check out The Ambassador's music HERE  You can watch Michael's video Greek is Heartless (Greek Alphabet) HERE!   ____________________________________ Want to learn more about NorthWoods Church?  Contact us at https://www.northwoodschurch.org/ Follow us on Facebook at: https://www.facebook.com/northwoodschurchevv  Watch our Live Sermons on YouTube at: https://www.youtube.com/@northwoodschurchevv

In this episode, former Mormon apologist Michael Flournoy shares how debating Christians and studying Scripture to defend Mormonism unexpectedly led him to the doctrine of grace—until he realized Jesus' righteousness is a gift, not something you earn. His journey exposes the “impossible gospel” of performance and points to the sufficiency of Christ alone.--The Unveiling Mormonism podcast pulls back the curtain on Mormon history, culture and doctrine. Join us for new episodes every Monday. Find resources to talk about these episodes at pursueGOD.org/mormonism.Help others go "full circle" as a follower of Jesus through our 12-week Pursuit series.Click here to learn more about how to use these resources at home, with a small group, or in a one-on-one discipleship relationship.Got questions or want to leave a note? Email us at podcast@pursueGOD.org.Donate Now--Link to "From Mormon Apologist to Christian: The Story of Michael Flournoy" https://www.youtube.com/watch?v=fi5XP1Qh6Os The Story of Michael FlournoyWhat does it mean to be a “Mormon apologist”? Michael Flournoy explains it with a smile: it's not someone who's good at apologizing. It comes from the Greek word apologia—a defense. In other words, an apologist is someone who argues their case and tries to prove they're right.And for years, that was Michael.He wasn't employed by the LDS Church, but he took the job personally. As a Mormon missionary, Michael ran into evangelical Christians who used the Bible to challenge Mormon beliefs. Instead of backing down, he doubled down. He became a student of Scripture—not to surrender to it, but to “undermine” Christian arguments. He debated Christians online and in person, wrote a book titled A Biblical Defense of Mormonism, and tried to persuade Christians that Mormons were truly Christians… just with “more truth.”But the story doesn't stay there.When the Bible Didn't CooperateMichael describes an early turning point on his mission. A Christian man confronted him with questions about God's nature, authority, and salvation. The conversation became combative and intense, lasting hours. Meanwhile, Michael's missionary companion tried (and failed) to locate a key proof-text Michael assumed was in the Bible—something to support the Mormon idea that humans can become gods.As the Christian man quoted passage after passage from memory, Michael felt stunned. His assumption was simple: “The Bible is supposed to be on our side.” But suddenly, it felt like Scripture was testifying against him.That moment didn't immediately make Michael a Christian—but it did awaken something: a hunger for certainty. Mormonism often leaves people with shifting ground—“maybe the prophet was speaking as a man,” or “maybe that revelation was partly human.” Michael didn't want “maybe” anymore. He wanted truth that wouldn't move. So he committed to reading the Bible and believing what it said.Ironically, he came out of that study more convinced Mormonism was true—at least for a while. He was using the Bible, but he admits he didn't yet understand how to interpret it faithfully. He collected scattered verses, stretched meanings, and attempted what he later calls “mental gymnastics.” If Christians had to accept the Bible, he figured, he could use it as “checkmate” to prove Mormonism.So he finished his mission, got married, and even dropped out of college to write his book....

Pastor starts with a deeper exploration of John 16:13 "But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears and he will tell you what is yet to come." People have used this verse to argue that the word Spirit is not about a personal being but about an impersonal force because in the original Greek text "spirit" (pneuma) is a neuter noun. Yes, this is true, and so they determine that neuter means the Holy Spirit is an IT. Yet the verse goes on by saying, "…He will guide you…, He will speak…. He will tell you…" The original greek text for He is a masculine pronoun (ekeinos). The Holy Spirit is a HE!  We must pay attention to this! God is speaking very intentionally here!!  The author of scripture is the Holy Spirit and the Spirit is making sure we understand HE IS personal because He's a person not an it. He desires to be a part of our lives. He's not a force imposed upon us.  The Spirit is the very presence of the Living God and desires that we come to know Him more and more and He reveals Jesus Christ to us. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class For more check out the series, "What's the Answer"  https://www.awakeusnow.com/whats-the-answer Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

In this expansive and deeply resonant conversation, I sit down with spiritual teacher and author David Hulse to explore what it truly means to awaken in a time of global transition.David shares his journey from fundamentalist Christian ministry at age 19 to becoming a bridge between ancient spiritual wisdom and modern consciousness. Together, we unpack powerful themes: the “Christ portal” as consciousness rather than doctrine, the original Greek meaning of sin as “missing the mark,” and why chaos may actually be a sign of collective transformation.We talk about starseeds, DNA activation, 3D to 5D shifts, the importance of not spiritualizing the ego, and why surrender — not striving — opens the path to aligned creation.If you've ever felt you don't quite fit into old religious structures…If you've sensed that something new is emerging…If you feel the call to live from the heart rather than the head…This episode may feel like a remembering.✨ About David:David Hulse is a spiritual teacher, author, and founder of the Academy for Spiritual Formation. With decades of experience as a minister, frequency practitioner, and consciousness guide, David integrates biblical mysticism, quantum insight, energy medicine, and metaphysical interpretation.He is also the spiritual leader of HeartLight Spiritual Center, where he continues to teach and facilitate spiritual growth in community.His work invites people to move beyond fear-based religion into embodied spiritual sovereignty.

Carmen joins Luke in his hovel today. A keen internet historian, Quigley had been updating her instagram followers on the recent invasion of Asian hornets to Ireland (yes this episode was recorded a long time ago) and thus the pair dive into an episode on the weird and wonderful world of Ireland's native stinging buzzball- THE BEE.There are a whole host of strangely intricate and intricately strange laws dedicated to the Bee in ancient Brehon Law. As well this Duchás.ie is absolutely buzzing with weird superstitions, funny fairytales and Bee-obsessed facts and folklore.A graduate of fine arts, archaeology and classics it doesn't take long to see how these three areas intersect in Carmen's work. Quigley's illustrations draw from ancient history, as well as Irish and Greek mythology. But her elastic imagination, embodies the spirit of Irish mythology better than any attempt at clinical documentation. The pair discuss how Dublin's hidden holy wells and Irish oddities have inspired her work.

In this episode of Gangland Wire, host Gary Jenkins, retired Kansas City Police Intelligence Unit detective, continues his deep dive into organized crime history with prolific Mafia author Jeffrey Sussman. Sussman, the author of eight books on organized crime, joins Jenkins for a wide-ranging conversation that spans the rise, violence, prosecutions, and survival tactics of La Cosa Nostra in America. Drawing from works like Backbeat Gangsters and his latest release Mafia Hits, Misses Wars and Prosecutions, Sussman offers sharp insight into how the Mafia enforced silence, eliminated enemies, and adapted to government pressure. The discussion opens with omertà, the Mafia's infamous code of silence, and how mob warfare enforced loyalty through fear. Sussman recounts notorious hits and mob wars that shaped organized crime, then shifts to landmark prosecutions led by Thomas Dewey, whose relentless pursuit of Murder Incorporated dismantled the mob's most feared execution squad. Jenkins and Sussman examine the disastrous Appalachian Conference, where Vito Genovese overplayed his hand, drawing national attention to the Mafia and setting the stage for informants like Joe Valachi to break decades of secrecy. The episode also explores the Mafia's darkest execution methods, including lupara bianca—murders designed to leave no body and no evidence—along with chilling stories involving Mad Sam DeStefano. The assassination attempt on Joe Colombo, and its ties to Joey Gallo, highlight how ego and publicity often proved fatal in the mob world. The episode concludes with Sussman previewing his upcoming book on the Garment District, blending personal family history with organized crime's grip on American industry. Together, Jenkins and Sussman deliver a sweeping, chronological look at how the Mafia rose, fractured, and endured—leaving a permanent mark on American culture. Get his book Mafia Hits, Misses, Wars, and Prosecutions. ⏱️ Episode Chapters 00:00 – Introduction and Jeffrey Sussman's Mafia work 03:45 – Omertà and enforcing silence 07:30 – Mafia hits and internal wars 12:10 – Thomas Dewey and Murder Incorporated 18:40 – St. Valentine's Day Massacre 23:30 – Formation of the Five Families 28:50 – Italian and Jewish mob alliances 34:20 – Capone, Lansky, and Luciano 39:45 – Appalachian Conference fallout 45:10 – Vito Genovese and Joe Valachi 50:30 – Lupara blanca and body disposal 55:20 – Mad Sam DeStefano's brutality 59:40 – Joe Colombo assassination 1:05:30 – Betrayal and mob survival 1:10:50 – Sussman's upcoming Garment District book   [0:00] Hey, welcome, all you Wiretipers, back here in the studio of Gangland Wire, as you can see. This is Gary Jenkins, retired Kansas City Police Intelligence Unit detective and later sergeant. I have a guest today. He is a prolific author about the mob in the United States. We have several interviews in the archives with Jeffrey Sussman. Welcome, Jeffrey. Thank you, Gary. It’s a pleasure to be with you once again. All right. How many mob books you got? Eight or nine, I think. Eight or nine. I know you’ve covered Tinseltown, the L.A. Families, the crime in L.A., the Chicago. What are some of those? I did Las Vegas, which had a number of the Chicago outfit members in it. I did Big Apple Gangsters. Oh, yeah. My last one was Backbeat Gangsters about the rock music business. Oh, yeah. And then I did also one about boxing and the mob, how the mob controlled boxing. And then my new book is Mafia Hits, Misses Wars and Prosecutions. The update is February 19th. All right. Guys, when I release this, we’re doing this, actually, we’re doing this before Christmas. But when this comes out, while you’ll be able to go to the Amazon link that I’ll have in there, get that book, we’ll have, you’ll see a picture of it as we go along. So you’ll know what the cover looks like. It sounds really interesting, especially about the Mafia Misses. But I’m sure that’s interesting. [1:29] Well, the mob, that’s their way of enforcing their rules. The omerta, somebody talks, they’re going to rub you out, supposedly. And by mob, we’re talking about primarily La Cosa Nostra, Sicilian-based organized crime in the United States. Yeah. The five families particularly have brought this up front. The five families have really perfected this as an art, killing their rivals, killing people that threaten them in any way, killing people that they even had a contract on Tom Dewey, the prosecutor, I believe, at one time. That would be a bomb miss, wouldn’t it? Yeah, actually, what happened with that is Dutch Schultz wanted the commission to take out a contract on Tom Dewey, and they said, no, we can’t do that, because if we do that, it’ll bring down too much heat on us. And so the mob wound up killing Dutch Schultz because he was too much of a threat to them in some ways. But the irony was that if they had killed him, Lucky Luciano never would have been prosecuted. He was prosecuted by Thomas Dewey. Lucky Bookhalter never would have been prosecuted and gone to the electric chair, several others as well. So, by not killing Dewey, they set themselves up to be arrested and get either very long prison terms or go to the electric chair. [2:57] Yeah, Dewey sent, I think it was four members of Murder Incorporated to the electric chair and the head of it, the Lepke book halter. And then he arrested and got a conviction against Lucky Luciano for pimping and pandering, which should have been a fairly short sentence, just a couple of years. But he had him sentenced to 50 years in prison, which is amazing, the pimping. [3:20] So if they had killed Thomas Dewey, they probably would have been better off. But that’s 2020 hindsight. Yeah, hindsight’s always 2020. And a cost-benefit analysis, if you want to apply that, why the cost of killing Tom Dooley might have been much less than the actual benefit was. That’s right. Exactly. And they came to realize that, but it was too late for them. I think they always do a cost-benefit analysis in some manner. How much heat’s going to come down from this? Can we take the heat? Because I know in Kansas City, our mob boss, Nick Savella, was in the penitentiary. He was about to get out, and he sent word out, said I want all unfinished business taken care of by the time I get out. Because when I get out, I do not want all these headlines, because murder generates headlines. And so there was like three murders in rapid succession right after that. [4:13] So they worry about the press and hits, murders generate press. So let’s go back and talk about some particular ones. One of the most famous ones was the St. Valentine’s Day Massacre. Do you cover that? [4:26] Yeah, I start with the assassination of Arnold Rothstein in 1928, and then I go right into the St. Valentine’s Day Massacre. I go into the Castel Marari’s War, the birth of the five families. They had a famous meeting at the Franconia Hotel where the Jewish and Italian gangsters decided to form an alliance rather than fight one another. I went through the trial and conviction of Al Capone, the Bug and Meyer gang. Which evolved into Murder Incorporated, and then how Mayor LaGuardia went after the mob in New York and drove out Frank Costello, who had all the slot machines in New York, drove him down to Louisiana, where Frank Costello paid Huey Long a million dollars to let him operate slot machines all around New Orleans and the rest of Louisiana. And then there was William Dwyer, O’Dwyer, and Burton Turkus, who prosecuted the mob, other members of Murder Incorporated, and then how the federal government was using deportation to get rid of a lot of the mobsters, and how the mafia insinuated itself with entertainers and was controlling entertainers like Frank Sinatra and Dean Martin and Jerry Lewis and others. [5:44] And then the Appalachian Conference, and what an embarrassment that was to Vito Genovese, who wanted to declare himself the boss of bosses. Instead, he became the schmuck of schmucks because the FBI invaded this. And there was a theory that this was really set up, Meyer Lansky, Carl Gambino, and Lucky Luciano, because they didn’t want Vito Genovese to become the boss of bosses because Vito Genovese was responsible for the attempted murder of Frank Costello, and they wanted to get rid of him. After they embarrassed him with Appalachian, And then they set him up for a drug buy. Which is ridiculous because you don’t have the head of a mafia family going out on the street and buying heroin from someone. But that’s what they got him for. And they sent him off to prison for 15 years where he died. But in the realm of unintended consequences, which we just heard some, he goes down to Atlanta and a guy named Joe Valacci is down there. And he thinks that Vito Genovese is given to the fisheye and maybe wants to have him killed. [6:52] If Vito Genovese is not in Atlanta, Joe Valacci does not turn and become the first big important witness against the mob in the United States that couple that with Appalachian. And embarrassment to the FBI and then this Joe Valacci coming out with all these stories explaining what all that meant, the organized crime in the United States, why we may not have the investigation that subsequently came out of all that. It’s crazy, huh? Yeah, exactly. In terms of unintended consequences, because if Vito Genovese hadn’t given the kiss of death, supposedly, to Joe Valacci, you never would have had Joe Valacci’s testimony about how the mob operates. He opened so many doors and told so many secrets. It was a real revelation to the world. [7:42] Now, what about these murders? And I understand they call them a lupara blanca, where the body is never found. Did you talk about any of those or look into that at all? [7:53] We’ve had them in Kansas City, where it’s obviously a mob murder. They even will send a message to the family. We had one where the guy disappeared. Nobody ever found his body. But somebody called the family and said, hey, go up on Gladstone Drive and check this trash can. And then they find the guy’s clothes and his driver’s license, everything in there. Now, did you go into any of those blanks? Yeah, there were a number of mob hits, especially during the murder ink era where they would dispose of the bodies and no one would ever find them. But they would leave clues around for members of the family just so they would know that their father or their son or their brother, whoever was no longer in this world. [8:39] Yeah, that was done quite a bit. And when the Westies, which was an Irish gang that operated on the west side of New York, they believed that if you never found the corpse, you could never convict them of murder. So they used to take their dead bodies out to an island in the East River and chop them into little pieces and then dump them in the river and no one would ever find them. And supposedly they did that with dozens and dozens of bodies. Yeah. Interesting. Yeah, and it is. It’s hard to prosecute without the body. It’s been done, but it’s really hard to do. You’ve got to have a really lot of circumstantial evidence to approve a murder without a body. And when Albert Anastasia and Leffy Foucault, who were running Murder Incorporated, they believed two things. One, that if you didn’t find the body, it would be hard to prosecute. And if you couldn’t show a motive, that would be the other thing that would make it difficult. So there would be absolutely no connection between the person who killed the victim and the victim. There was no connection whatsoever. So it was almost as if it was a stranger. In fact, it was a stranger who would commit the murder and then disappear and make sure that the body also disappeared. So you’d have neither motive nor body. Interesting. Pretty stiff penalty for murder. So I understand why you take some extra. Exactly. [10:08] Yeah, that tried to disassociate yourself from any motive for the body. There’s a guy in Chicago named Mad Sam DeStefano. Oh, sure. Lone shark and particularly egregious person when it came to collecting and was responsible for some murders and tortures. And they claim that he would buddy up to the person he knew he wanted to have killed and give him a watch. So then when the police came back around, he’d say, he was my friend. I gave him a present. I gave him that watch. Look and see. Ask his wife. I gave him a watch. Yeah. And I think it was Anthony Spolatro who was charged by the outfit of getting rid of Sam DiStefano because he was a friend. He had been like a protege of Crazy Sam. And so Sam didn’t suspect him as the person who would come and kill him. Yeah, that’s common clue. They say, look out. When a friend comes around and it seems a little bit funny and they want her particularly nice to you and you know you’re in trouble, anyhow, look out. Because that’s the guy that’s going to get you. Exactly. At least set you up. Maybe they have somebody else come in and pull the trigger, somebody that’ll leave town or whatever, but your friend’s going to set you up, make you comfortable. [11:24] Yeah, I think that’s exactly how it happened. We talked a little bit about the Joe Colombo murder. Did you look at that? Yes. [11:31] Tell us about that, because I’m really interested in that. I’d kind of like to do a larger story, just focusing on that, what really happened there, because that’s a mystery. Did this Jerome Johnson, this black guy, do it? Why would he do it? Nobody ever came out and connected him directly to Joey Gallo, and that’s the claim. So talk about that one. What happened is Joe Colombo formed the Italian Anti-Defamation League because he thought Italians were being blamed for too many things. And Colombo was responsible for having the producers of the movie The Godfather never use the word mafia in the movie, never use La Cosa Nostra in the movie. And he was making a big splash for himself. And this was driving a lot of people in the mafia a little crazy. They’re getting nervous because he was getting so much attention for himself, and it’s not the kind of attention they wanted. And Gambino was particularly upset about this. And Joey Gallo had been in prison, and he had been involved in the war against Profaci earlier on. And when he got out of prison, he felt that the new head of the Profaci family, who was Joe Colombo, should honor him with the amount of time that he spent in prison. And Joe Colombo offered him $1,000. [12:57] And Gallo was incensed by that. He expected $100,000. [13:02] And so he started another war with Colombo. [13:09] This would be good for Carlo Gambino because then he could use Joey Gallo to get rid of someone and his hands wouldn’t appear to be anywhere near this. And when Joey Gallo was in prison, he befriended a lot of black gangsters who were drug dealers and showed them how to succeed in the drug dealing business. And his attitude was that the mafia was very prejudiced against black people, but he thought that was stupid. He thought that we should use black criminals the same way we use any other criminals. And so he befriended a lot of blacks when he was in prison. And no one really knows how exactly he came in contact with Jerome Johnson. But anyway, Jerome Johnson was given the mission of assassinating Joe Colombo at a demonstration where Joe Colombo would be speaking about the Italian American Anti-Defamation League, which had attracted a lot of entertainers. Frank Sinatra was on the board of it. They raised a lot of money. I spoke to some Italian friends of mine at the time, and they said that people from the Italian Anti-Defamation League went around to small Italian-run stores, pizza parlors, shoe repair stores, whatever, and had them closed down for that day so that these people should attend the rally. And the rally was being held, I believe, in Columbus Circle. [14:36] And Jerome Johnson was there, and he had a press pass. So he was permitted to get very close to Joe Colombo because it appeared that he was a reporter or a photographer for a newspaper. And as soon as he got close enough, he pumped a couple of bullets into Joe Colombo’s head. Immediately, three or four gangsters descended on Jerome Johnson and killed him immediately. [15:02] And those three or four people who killed him, they disappeared into the crowd. No one ever found them again. I know. I wish we’d had cell phone footage from that. No one wouldn’t have gotten away if everybody had their cell phones out that day when they would have seen everything that happened. [15:21] Exactly. Columbo existed in a vegetative state. I think it was for about seven years before he finally died. I didn’t realize it was that long. Wow. Yeah, but he was semi-conscious. He couldn’t communicate. He was paralyzed. But the The Colombo family believed that it was Joey Gallo who was responsible for this. Joey Gallo and his new wife had been having a dinner with friends at the Copacabana nightclub in New York. They were joined at their table by Don Rickles, who had been performing that night. Comedian David Steinberg, who had been the best man at Joey Gallo’s wedding to a second wife, was there. And he suggested to them that they left the Copacabana about three o’clock in the morning. And he suggested to them that they all go down to Little Italy, go to Chinatown, and we’ll have a late dinner there. So Rick Olson and Steinberg said, it’s too late for us. You go and enjoy yourself and we’ll see you another time. Joey Gallo, his bodyguard, a Greek guy, I can’t remember his name exactly. Peter Dacopoulos. That’s it. And his wife, and Decapolis’ girlfriend and Joey Gallo’s stepdaughter. They all drove downtown. They couldn’t find anything open in Chinatown, so they drove over to Little Italy, and they went into Umberto’s Clam House. [16:49] And it was very strange, because supposedly a gangster would never do this. Joe Colombo was sitting with his back to the door. [16:58] Usually, your back is to the wall, and you’re facing the door. Oh, Joey Gallo was sitting with his back to the door. Yeah, I meant Joey Gallo. Yeah. Go ahead. And there was kind of a lonely guy sitting at the bar having a drink, and no one paid any attention to him. He was a mob wannabe, and he recognized Joey Gallo, and he went to a mob social club that was a few blocks away that was a hangout for Colombo gangsters. And when he came in and told them that joey gallo was there and the one of the guys there called a capo from the colombo family and told him who they saw and so forth and apparently he instructed them to go and get rid of him and so they took the mob wannabe guy and they got in two cars and they drove down to or around the block whatever it was to umberto’s clam house they went in and they immediately started shooting. And Colombo flipped over the table. I’m sorry, Joey Gallo flipped over the table and had his wife and girlfriend in the step door to get behind the table. And he and Peter were firing back at these guys. [18:07] Peter got shot in the ass and complained about it for many months afterwards, and Joey Gallo ran out onto the street chasing them, and he got shot in the neck, and I think it hit his carotid artery, and he bled to death on the sidewalk. And the guys from the Columbo and the Columbo wannabe guy, they quickly drove up to an apartment on the Upper East Side where the Columbo capo was. And he told them to go to a safe house in Nyack, New York, where they went. And meanwhile, the mob wannabe guy who had fingered Columbo, he’s getting very nervous. He feels that his life isn’t worth too much. He’s in over his head. [18:51] Right. So he sneaks out in the middle of the night and takes a plane to California to live with his sister. And he tries to get into the witness protection program, but they don’t believe him. They don’t believe he has enough evidence to make it worthwhile. No one knows exactly what happened to him afterwards. And the guys who supposedly killed Gallo, nothing really happened to them either. There was a huge funeral for Joey Gallo in Brooklyn. And it was like one of those old mob funerals that you see in a movie with a hundred flower cars and people lining the streets. And I think it was Joey Gallo’s mother who threw herself into the grave on top of the coffin. Oh, really? And Joey Gallo’s. [19:38] He had two brothers, one of whom had died of cancer, and the other one wound up going into another mob family. That was part of the peace deal. I can’t remember if it was the Gambino family or the Genovese family. He went into one of those two families. I think it was Gambino family, that Albert Kidd Twist gallo, I think was his name. And I think it was the Gambino family. He just kept a low profile until he died of natural causes. I think he’s dead now. He never heard from him again, basically. Exactly. [20:06] Interesting. That’s a heck of a story. A lot more stories like that in there, too. I bet. What was your favorite story out of that, or the one that shocked you or you learned something? Maybe something that you learned that you didn’t know or cut through some myth. [20:20] Probably, I’m just looking at my notes here to see what really fascinated me the most. I think the evolution of the Bug and Meyer gang. This guy, Ralph Salerno, who was a fascinating guy who headed the New York Prime Strike Force, Mafia investigators He’s been dead for about I think 10 or 15 years But I spent about Two or three hours Interviewing him A long time ago Didn’t he write a book Didn’t he write a book Called The Crime Confederation Or something like that Yes he did Yeah And it’s excellent So he knew Meyer Lansky He had met Bugsy Siegel Back once In the early 1940s He knew Frank Costello He knew all of these people And it was fascinating To, to hear his stories. And he said that during the time of the Bug and Meyer gang, they were the most vicious gang in New York. And they had a complete menu for crimes that they would commit on your behalf. Burglaries, murders, throwing people out of windows, breaking arms and legs, killing by stabbing, killing by shooting, killing by knifing. And each one had a price. And he said they actually had it printed. It was like a menu and you could check off what you wanted. [21:40] Crazy. And then he said, as they got more and more involved in prohibition, they got out of this and it evolved into Murder Incorporated, which had about 400 members, primarily Jewish and Italian gangsters. And it was run by Albert Anastasia and Lepke Bookhalter. [22:05] And when Thomas Dewey came into power, he wanted very much to convict these guys, but, Murder Incorporated had this fascinating idea that every member of Murder Incorporated would receive a monthly retainer and then it paid a special price for committing murders. And the more ambitious the member was, the more murders he would commit. So there were a couple who were really very ambitious and did a lot of murders. And each one had a specialty. So there was this one guy named Abe Hidtwist Relis, who only killed people with an ice pick in the back of the neck. And then he would leave the body in a car, talking about getting rid of bodies, and he would burn the body and leave it in the car and let other people know who were the relatives that he had been done away with. And then there was a guy named Pittsburgh Phil, who was the most ambitious of them, who supposedly committed about 100 to 150 murders because he just loved getting money for each one that he committed. [23:15] Then there was a guy named Louis Capone, who’s no relation to Al. He worked with a partner named Mendy Weiss, and the two of them went out and killed people together. They thought it was a fun event for them. It was like a boy’s night out. Who we’re going to kill today. Weren’t they two of them that got the electric chair? Yes, they did. And there’s a picture of them on the train up to Singh on their way to the electric chair. And they’re laughing. This is nothing. This is just another fun time for us. And yeah, I think there were four of them who finally went to the electric chair. And then one member of this was a guy named Charlie the Bud Workman, who finally got indicted for the murder of Dutch Schultz. He was the one who carried out the murder of Dutch Schultz for the mob. And he got, I think he was 30 years in prison. But according to his son… [24:13] Who is a PGA golfer, who is well-known in PGA circles as a very good golf competitor, said that the mob took care of his family for the entire time that Workman was in prison because he never spoke about anybody else. He really observed the rules of a murder, and they appreciated him for that. So that whole episode was like a corporation murder, which is why they called it Murder, Inc., that would go out and kill people on orders only from the mafia. They only worked for the mafia. You couldn’t hire them if you weren’t a member of the mafia. And it had to go through a mafia boss for the instructions to come down to them. A soldier couldn’t tell them what to do. Even a capo couldn’t tell them. It had to go up to a boss, the boss had to approve it, and then assign someone to do it. And they all worked out of a candy store in Brooklyn called Midnight Roses because it was open 24 hours a day. And the phone would ring there from giving whoever it was instructions about who was to be killed, where they were to be killed, how they were to do it, and so forth and so on. [25:27] So what was also interesting is even though Bugsy Siegel had left the Bug and Meyer gang, he still loved participating in murder. He liked killing people. And his partner in these murders was a guy named Frankie Carbo, who became a big deal in boxing. He controlled most of the boxing in America up until at the time of Sonny Liston. And his partner in this was a man named Blinky Palermo. [25:59] And according to Ralph Natale, who for a while had been the boss of the Philadelphia crime family, it was Frankie Carbo who was sent by the mob to kill Bugsy Siegel. Because if he was caught or Bugsy Siegel saw him around, he wouldn’t suspect that he was his killer because they were friends and they had operated as partners together. So this goes back to what we were talking about earlier. It’s your friend who comes closest to you and then arranges you to be assassinated. So I found that whole story just fascinating. Interesting. I’ll tell you what. And there’s those and a whole lot more stories in this, isn’t there, Jeff? Yes, there are. I think that the book covers pretty much the mob history, beginning with the founding of the five families, going all the way up through Sammy the Bulgurvano’s testimony against John Gotti and the commission trial, where they decapitated the heads of the five families. Not literally, folks. Not literally. Not literally. We didn’t literally decapitate. Rudy Giuliano, he tried to. He tried to. He tried to. Metaphorically, he decapitated the heads of the five families. Exactly. [27:15] You know, what was interesting, though, is in the 1930s, you had Thomas Dewey. In the 1960s, you had Robert Kennedy, who went after the mob. And then later on, you had Rudy Giuliani going after the mob. And the mob always managed to reorganize itself and figure out a new way of existing. They were very opportunistic and they always managed to find a way to keep going, even if it was very low key, which is what it is now, where they operate in the shadows and they don’t have any John Gottis or Al Capone’s out there getting a lot of attention for themselves. They’re still out there doing things. Yeah. Yeah. They finally learned something about that getting publicity. And most recently, they put together a whole scheme, and this goes way back, of cheating people. Big whales, I call them whales, of rich men that like to gamble and brush up against kind of the dark side and cheat them at cards. They’ve been doing that for years. They just do it under goes to clear black to the Friars Club scam in Los Angeles where Ronnie Roselli and some others had a spotter, would see who had what cards in what’s hands, then would tell another player. And so now there’s just more electronic, but the same game just upgraded to electronics. [28:30] That’s right. What someone I spoke to interviewed said, he said they’re very involved in electronic gambling poker machines and that kind of thing. And a lot of offshore gambling and offshore money laundering. And to some extent, even drug dealing now. And they’re still very involved in New York in the construction business. Oh, really? Yeah. Union business. They’re still in it, huh? And I know in Kansas City, there’s a couple of examples where they put money into a buy here, pay here car dealership into a title loan place because there’s a huge rate of interest on those things. And there’s a lot of scams that go down out of those places, especially the old crap cars and put them together and sell them to poor people for they’ve got $500 in the car and they sell it to them for $2,000. They charge them a 25% interest and then go repo it when the car breaks down, turn around and patch it up and sell it again. So there’s always schemes going on out there to mob will put their money into. Oh, it’s incredible. I knew of one scheme where they would They would sell trucks to people and give them a special route. And so on that route, they could make enough money to pay off the loan on the truck. But then they would take away the route from them. They couldn’t pay off the truck. So they would repossess the truck and sell it to someone else and do it all over again. [29:50] Oh, I know. They got to tell you that. And Joey Messino and the Bananos, they organized the tow main wagons, the lunch truck, the snack wagons. Right, exactly. Organize them. And then they start extorting money, formed an association. And then to get to good spots, then you had to kick money to them. And just to be part of the organization, that was kicking money to them. There’s always something. They always manage to find a place where they can make money. And it’s like whack-a-mole. You can stop them here, you can stop them there, and then they pop up in three other places. [30:24] Really all right jeffrey susman i’m so happy to talk to you again i haven’t talked to you for a while and i hope everything else is everything’s going okay for you in new york city yep i’m working on a new book uh what are you working on now oh my god you are so prolific i look on your amazon page just when i was getting ready to do this trying to think of some of those other titles Oh, my God. I’m working on a book about the Garment Center. Ah, interesting. Only because my family was involved in that business, and they had to deal with the mob in various ways, with trucking companies, unions, and so forth. And since I knew that, and I had a lot of information, a lot of contacts, I thought I would tackle that next. I remember when I had my marketing PR business back in the 1970s. [31:16] I had a client who was in the fitness business, and I had a cousin of my mother’s who was a very famous dress designer at the time, and he had a big showroom on 7th Avenue, which is in the garment center. I went to see him because I wanted to see if I could get a deal for my client to manufacture exercise clothes and brand it with her name. I made a date to have lunch with this cousin of mine, and he said, come up to my showroom. we’ll meet for lunch, And so I got to the showroom, and I called out his name when I walked in. It was empty. And this guy comes running out of the back, and he just has a shirt on, and he has a shoulder holster, .38 caliber gun in it. And he says to me, who the F are you? I said, I’m so-and-so’s cousin. I’m here to have lunch with him. He disappeared into the back. And a couple of minutes later my mother’s cousin comes out and i said who was that what was that about he says i don’t want to talk about it now i’ll tell you all for lunch so we go down to a restaurant around the corner and i asked him again and he says he said he couldn’t have his dresses delivered to any department store unless he made a deal with yeah i forgot if it was the gambinos or the lucasies that he had to take this guy on as a partner otherwise the trucks wouldn’t deliver his garments. And there was nothing he could do about it. It was either that or go out of business. [32:45] I’ll tell you what, they’re voracious. They’re greedy and voracious and don’t care. Just give me those, show me the money. That’s all it is. It’s all about money and any way to get it. And then there’s always a threat of murder behind it. If you don’t cooperate, think of the worst thing that can happen to you. And that’s what’ll happen. Yeah. I’ve had guys over the years tell I’m like, oh, you ought to throw in with one of those ex-mobsters that’s doing podcasts and try to do something with them. I say, I ain’t doing business with them. They play by their rules. I play by society’s rules. And I don’t have time to mess with that. Yeah. And that was a smart thing to do. Because also, when I had this fitness client, I met someone who was… I didn’t know what was connected to the mob, but a mutual friend, this guy said that he wanted to set up fitness centers all around the country for my clients. So I mentioned this to a mutual friend and he said, whatever you don’t go into business with this guy, I said, regret it for the rest of your life. So I advised my client not to do it. [33:49] Yeah. Cause initially before we knew that it sounded like a great opportunity. And then when you investigate, it’s not such a great opportunity. Yeah, really. Speaking of that, we tell stories for hours. I just heard a story. We had a relocated mobster, a guy that testified against Gigante, came here to Kansas City. And he was, of course, under witness protection and he’s got an assumed name. And he befriends a guy that has a fitness center. He has a franchise of Gold’s Gym or something. And he has a fitness center. And he talks this guy into taking him on, investing a little money in it, taking him on as his partner. Within the next couple of years, this mobster, he’s got two of his kids working there and neither one of them are really doing anything, but they’re drawing a salary and the money’s trickling out. And the guy, the local guy, he just walks away from it because this guy’s planned by the mob’s rules. So he just ended up walking away from it, did something else. So it’s do not go into business with these guys. No, never. Never. [34:48] Jeffrey Suspett, it’s a pleasure to have you back on the show. Thank you so much. It’s a pleasure to be with you again, Gary. It’s always a pleasure. Thank you very much.

In October 1940, Mussolini launched an invasion of Greece from Albania, determined to secure Italian expansion in the Balkans before any peace could be negotiated. This episode examines the lead-up to the Italo-Greek War, beginning with Greece under the Metaxas dictatorship and its efforts to build up military strength despite limited industrial capacity. We explore Italy's decision to target Greece after delays in North Africa, the flawed assumptions Italian leaders held about Greek willingness to fight, and the fabricated provocations used to justify the invasion. When the Italian ultimatum was delivered at 3AM on October 28th, Metaxas famously rejected it, and Greece mobilized with unexpected unity as political divisions evaporated overnight. The episode follows the opening days of the invasion, hampered by torrential rains and mountainous terrain, culminating in the Battle of Kalpaki on November 2nd where Greek artillery devastated Italian tank attacks. By November 8th, the Italian offensive had completely stalled, forcing a major reorganization and change of command that set the stage for further failures to come. Contact advertising@airwavemedia.com to advertise on History of the Second World War. History of the Second World War is part of the Airwave Media podcast network. Learn more about your ad choices. Visit ⁠⁠⁠megaphone.f⁠m Learn more about your ad choices. Visit megaphone.fm/adchoices

In this episode, Dr. K provides a deep-dive lecture into Attachment Theory, moving beyond individual psychology to explore how our internal "wiring" creates the specific dynamics of our romantic relationships. He breaks down why we are often attracted to the very people who trigger our deepest insecurities and provides a scientific roadmap for healing your attachment style. What to expect in this episode: • The Three Major Styles: A breakdown of why 50% of people are Secure, while the rest fall into Anxious (fear of abandonment) or Avoidant (fear of closeness) patterns rooted in childhood experiences. • The "Match Made in Hell": An analysis of the magnetic attraction between anxious and avoidant individuals, creating a cycle where one person chases while the other retreats. • The Six Types of Love: How ancient Greek concepts like Ludus (game-playing) and Mania (obsessive) perfectly describe the modern behaviors of avoidant and anxious partners. • Protest Behaviors and Mixed Signals: A look at the "chameleon" effect in anxious individuals and the "devaluing" strategies avoidants use to keep people at arm's length. • The Path to Security: Practical tools for moving toward a Secure Attachment, including the development of mentalization (understanding your partner's mind) and inter-subjectivity (blending lives without losing your identity).HG Coaching : https://bit.ly/46bIkdo Dr. K's Guide to Mental Health: https://bit.ly/44z3SztHG Memberships : https://bit.ly/3TNoMVf Products & Services : https://bit.ly/44kz7x0 HealthyGamer.GG: https://bit.ly/3ZOopgQ Learn more about your ad choices. Visit megaphone.fm/adchoices

He was born sometime in the mid-fourth century on an island in the Aegean. For a time he lived successfully in the world, receiving a good education in Constantinople, then serving for a time for the Prefect of the Praetorium. But, becoming aware of the vanity of worldly things, he answered Christ's call, gave away all his goods to the poor and entered a monastery in Syria. After four years in obedience, he came to feel that the security of monastic life was inconsistent with the Gospel command to take no thought for the morrow; so he withdrew to the desert, taking with him only his garment and the Book of the Gospel. There he lived alone for seven years.   At the end of this period he set out on an apostolic mission to Mesopotamia, where he brought many to Christ: the city prefect Rabbula was converted after Alexander brought down fire from heaven, and a band of brigands who accosted the Saint on the road were transformed into a monastic community. He finally fled the city when the Christians there rose up demanding that he be made bishop. He once again took up a solitary life in the desert beyond the Euphrates, spending the day in prayer and part of the night sheltered in a barrel. There he remained for forty years. His holiness gradually attracted more than four hundred disciples, whom Alexander organized into a monastic community. Each disciple owned only one tunic, and was required to give away anything that they did not need for that day. Despite this threadbare life, the monastery was able to set up and run a hospice for the poor!   Alexander was perplexed as to how the admonition Pray without ceasing (1 Thess. 5:17) could be fulfilled by frail human flesh, but after three years of fasting and prayer, God showed him a method. He organized his monks into four groups according to whether their native language was Greek, Latin, Syriac or Coptic, and the groups prayed in shifts throughout the day and night. Twenty-four divine services were appointed each day, and the monks would chant from the Psalter between services. The community henceforth came to be known as the Akoimetoi, the Unsleeping Ones. (Similar communities later sprang up in the West, practicing what was there called Laus Perennis; St Columban founded many of these.)   Always desiring to spread the holy Gospel, Saint Alexander sent companies of missionaries to the pagans of southern Egypt. He and a company of 150 disciples set out as a kind of traveling monastery, living entirely on the charity of the villages they visited. Eventually they settled in some abandoned baths in Antioch, setting up a there a monastery dedicated to the unceasing praise of God; but a jealous bishop drove them from the city. Making his way to Constantinople, he settled there with four monks. In a few days, more than four hundred monks had left their monasteries to join his community. The Saint organized them into three companies — Greeks, Latins and Syrians — and restored the program of unsleeping prayer that his community had practiced in Mesopotamia. Not surprisingly, his success aroused the envy and anger of the abbots whose monasteries had been nearly emptied; they managed to have him condemned as a Messalian at a council held in 426. (The Messalians were an over-spiritualizing sect who believed that the Christian life consisted exclusively of prayer.) Alexander was sent back to Syria, and most of his monks were imprisoned; but as soon as they were released, most fled the city to join him again. The Saint spent his last years traveling from place to place, founding monasteries, often persecuted, until he reposed in 430, 'to join the Angelic choirs which he had so well imitated on earth.' (Synaxarion)   The practice of unceasing praise, established by St Alexander, spread throughout the Empire. The Monastery of the Akoimetoi, founded by a St Marcellus, a successor of Alexander, was established in Constantinople and became a beacon to the Christian world. 'Even though it has not been retained in today's practice, the unceasing praise established by Saint Alexander was influential in the formation of the daily cycle of liturgical offices in the East and even more so in the West.' (Synaxarion)

On Monday's edition of WagerTalk Today, Steve Merril takes a look at ESPN CBB Doubleheader Action in the Louisville vs North Carolina & Houston vs Kansas games and gives a best bet in Spurs vs Pistons NBA action. Carmine Bianco joins the show to talk NHL futures he's betting now before the NHL returns from the Olympic Hockey break. Andy Lang & Dan Alexander provide props and share free picks and Gianni The Greek gives daily betting advice – don't miss out!Intro 00:00Gianni the Greek 3:00Weekend Recap 3:30Gianni's CBB Power Rankings 8:17Monday CBB Action 11:15Separating Sharp Bettors vs Wise Guys 14:40Polymarket & Kalshi 17:00Free Monday Steam! 19:00Could UFC be cancelled? 20:30Andy NBA Monday Best Bets 23:55Carmine Bianco 29:00Are you Sad Canada Lost? 30:10Stuffed Animal Gate 32:00Women's Hockey Team 32:30Carm on NHL Playoff Push 34:45Anaheim Ducks – Will They Make the Playoffs? 35:20Steve Merril 42:55Steve's USA Hockey Story 43:00Steve on Stuffed Animals 47:29CBB: Louisville vs UNC 48:21CBB: Houston vs Kansas 51:55NBA: Spurs vs Pistons 54:00Andy's NBA Streak Updates 58:42wtf or lfg? Follow or Fade this play? Everton vs Manchester United (English Premier League) 59:40Andy's All Around the World Free Plays (NBA Player Props & Tennis Picks) 1:02:30

We review the key figures and events from the kingdom of Israel's formation through to the Babylonian exile. We delve into the narratives of influential people like Samuel, Saul, David, Solomon, and various kings of Judah. We discuss their contributions and failures, and how they influenced Israel's history. We also explore the consequences of disobedience as well as God's mercy through His prophets.Bible Readings2 Chronicles 36:5-16Psalm 79:1-13Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

Ephesians 1:1-14 (ESV)Andrew and Edwin discuss Paul's prayer of praise at the opening of his letter to the Ephesians. They propose Paul is highlighting how God chose to bless the Jews, and then how in Christ the Gentiles are added into the blessings.Read the written devo that goes along with this episode by clicking here.    Let us know what you are learning or any questions you have. Email us at TextTalk@ChristiansMeetHere.org.    Join the Facebook community and join the conversation by clicking here. We'd love to meet you. Be a guest among the Christians who meet on Livingston Avenue. Click here to find out more. Michael Eldridge sang all four parts of our theme song. Find more from him by clicking here.   Thanks for talking about the text with us today.________________________________________________If the hyperlinks do not work, copy the following addresses and paste them into the URL bar of your web browser: Daily Written Devo: https://readthebiblemakedisciples.wordpress.com/?p=24604The Christians Who Meet on Livingston Avenue: http://www.christiansmeethere.org/Facebook Page: https://www.facebook.com/TalkAboutTheTextFacebook Group: https://www.facebook.com/groups/texttalkMichael Eldridge: https://acapeldridge.com/ 

Welkin is a poetic or archaic term for the sky, firmament, or vault of heaven.To “ring the welkin” or make the “welkin ring” is a literary idiom meaning to make a very loud noise, such as shouting, cheering, or singing, that seems to echo throughout the sky or heavens. It implies creating a celebratory or boisterous sound that fills the air.Will you ring welkin?“Jet” Eisenberg knew immediately why I was doing what I did. He said that I spoke about it on the day that we met more than a quarter-century ago.He said that I have spoken about it in every class that he has ever heard me teach.Most people continue to be confused regarding my commitment to @GreatWritersSeries, so I recently updated the description of that channel on Youtube. (You should subscribe, by the way.)You may recognize a line within that description that I used in last week's Monday Morning Memo.This is my new description on Youtube: The goal of @GreatWritersSeries is to tempt you to read great literature: the novels, histories, poems, and news stories that won the Pulitzer and Nobel prizes. The song lyrics and screenplays that won the Grammy and Tony Awards.Because they will change you.Great literature is the lightning bolt that will pierce your skull, illuminate your mind, and set your tongue on fire.“For as you read, so will you speak and write.”Roy H. Williams had a marvelous English teacher during his junior and senior years of high school in Broken Arrow, Oklahoma.Her name was Linn Ball.She taught him to hear the music of great writing and dance to it.She taught him to lift his eyes to the sky so that he could fly.She taught him to hear the music of unexpected words as they bang into each other and fill the movie screen of the mind with scenes that are startling and true.He wants to do the same for you.Moments before I began writing this Monday Monday Memo to you, I posted on Youtube a musical video of a poem written in 1929 by Ogden Nash.The title of that poem is “No Doctors Today, Thank You.” You can see and hear that Youtube performance in today's rabbit hole.This is it:They tell me that euphoria is the feeling of feeling wonderful,well, today I feel euphorian,Today I have the agility of a Greek god and the appetite of aVictorian.Yes, today I may even go forth without my galoshes,Today I am a swashbuckler, would anybody like me to buckleany swashes?This is my euphorian day,I will ring welkin and before anybody answers I will run away.I will tame me a caribouAnd bedeck it with marabou.I will pen me my memoirs.Ah youth, youth! What euphorian days them was!I wasn't much of a hand for the boudoirs,I was generally to be found where the food was.Does anybody want any flotsam?I've gotsam.Does anybody want any jetsam?I can getsam.I can play chopsticks on the Wurlitzer,I can speak Portuguese like a Berlitzer.I can don or doff my shoes without tying or untying the laces because I am wearing moccasins,And I practically know the difference between serums and antitoccasins.Kind people, don't think me purse-proud, don't set me down as vainglorious,I'm just a little euphorious.I'm just a little euphorious.I want you to dance.I want you to fly.I want the movie screen of your mind to be filled with scenes that are startling and true.I want you to feel euphorious.Roy H. WilliamsRegular viewers of cable news will instantly recognize Arthur Lih and his

The war rages on as the soldiers of Troy keep the Greeks on the backfoot, but can some help from an unexpected god turn the tides? Find out this week!

Alec, Nick and Michael return for another week to discuss the latest in Greek football, the gift that keeps on giving.00:00: Introduction00:18: How are we doing?02:35: Can Olympiacos turn UCL tie around?07:07: PAOK crumble against Celta13:05: The Tetteh Show at OAKA23:33: AEK dismantle injury-hit Levadiakos32:34: Are APOL slipping at the wrong time?34:20: Panathinaikos pass OFI test41:01: AEL frustrate toothless PAOK51:57: Rotated Olympiacos overwhelm Panetolikos58:48: Are Asteras doomed?1:05:26: Project 'Relegate Volos' gathers pace1:11:12: Aris in crisis mode1:17:54: Which CMs make Greece squad?1:25:10: Tzolis and Pavlidis battling in UCLGive us a follow on:X: https://twitter.com/HellasfootyInstagram: https://www.instagram.com/hellasfooty/Facebook: https://www.facebook.com/@HellasFootyRead our articles on: https://hellasfooty.com/Intro music credit to George Prokopiou (Ermou Street)

After Roman London was hit by a catastrophic fire in about 125 AD, perhaps the result of another local revolt, it entered a new period of sophistication which saw the emergence of elaborate townhouses for its mercantile and administrative elite, richly embellished with mosaics and wall paintings. But the city had stopped growing, and when a devastating plague arrived in about 165 AD, which may well have been Europe's first encounter with smallpox, it was probably already on a long slow decline caused by its diminishing importance as a trading hub. To continue Roman London's story to its eventual fate as an abandoned walled garden, Rosemary Hill is joined again by Dominic Perring, author of 'London in the Roman World', to consider what objects such as a Greek spell found on the Thames foreshore, and a small bronze archer found in Cheapside, can tell us about the fortunes of the city, and why the construction of the London Wall in the early 3rd century marked a terminal transformation of its role in the Roman Empire. Non-subscribers will only hear an extract from this episode. To listen in full, and to all our other Close Readings series, sign up: Apple Podcasts: https://lrb.me/applesignuplr Other podcast apps: https://lrb.me/scsignuplr

Salvete sodales! Welcome to our series, "Rem Tene;" a Latin podcast presented by Latinitas Animi Causa for beginner and intermediate learners of the Latin language built and designed for the acquisition and understanding of it as a language, not just a code to decipher. In this episode of Rem Tenē, we talk about our winter customs!

Wouldn't it be nice to know the future? To have solid advice on what is about to happen in your life, so that you know exactly what to do when the time comes?For the Ancient Greeks, this wasn't a daydream: it was a real possibility, thanks to Oracles. The most important soothsayer was the Oracle of Delphi. Located high on the remote slopes of Mount Parnassus, Assassin's Creed Odyssey recreates the sanctuary in beautiful detail and allows players to meet the Oracle herself. She is as famous as she is mysterious. Who was the Oracle? Why was Delphi such a special place? And what sorts of questions did Ancient Greeks seek answers to?Matt Lewis is joined by Dr. Garrett Ryan, the historian behind the wonderful Told in Stone. His excellent book, Naked Statues, Fat Gladiators, and War Elephants answers 36 frequently asked questions about the Greeks and Romans that are both fascinating and fun to read.Echoes of History is a Ubisoft podcast, brought to you by History Hit. Watch these interviews and exclusive videos on our YouTube channel.Hosted by: Matt LewisEdited by: Robin McConnellProduced by: Robin McConnellSenior Producer: Anne-Marie LuffProduction Manager: Beth DonaldsonExecutive Producers: Etienne Bouvier, Julien Fabre, Steve Lanham, Jen BennettMusic:Legendary Heirloom by The Flight, Mike GeorgiadesDelphi by The FlightThe Secret Land of Apollo by The FlightIf you liked this podcast please subscribe, share, rate & review. Take part in our listener survey here.Tell us your favourite Assassin's Creed game or podcast episode at echoes-of-history@historyhit.com Hosted on Acast. See acast.com/privacy for more information.

Accurate translations of key passages fail to support the rigid injunctions against divorce that many claim.  Instead, they reveal God's compassionate heart against the helpless and His desire to restore and redeem them.

Pastor Lindsay explores the profound connection between salvation and healing, challenging the audience to seek deep, lasting spiritual wholeness from Jesus, the ultimate Healer. Pastor Lindsay opens with a personal story of a childhood medical chart mix-up to illustrate how we often look in the wrong places for healing, missing the source right in front of us. Diving into the Scriptures, the message highlights how Jesus grounded his entire ministry in healing, revealed by the Hebrew name Jehovah Rapha (God Our Healer) and the Greek word Sozo, which means both "to save" and "to heal." The core of the talk emphasizes that God's love is unconditional, but spiritual healing is available to all who choose to turn to Him, ultimately leading to relational and emotional healing. fmhouston.com

Messianic Apologetics editor John McKee reviews the Greek term proselutos, and whether in the Septuagint it means a formal proselyte convert to Judaism, or had an earlier usage designating a sojourner. This is then followed by a review of important stories and issues from the past day or so, largely witnessed on social media.

As the Father has loved me, so I have loved you; abide in my love. If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. I have said these things to you so that my joy may be in you and that your joy may be complete. “This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one's life for one's friends. You are my friends if you do what I command you. John 15:9-14 (NRSVUE) So, this Sunday is the first Sunday in our Lent season. As all of you know naman, Lent season is in preparation for Easter or Resurrection Sunday. This is when Jesus rose again. So that's going to be a month from now — malapit na. And along with that, all the preparations that we as a community is going to face. This is the season where we reflect on the life of Jesus — lahat ng drama bago siya mamatay at mabuhay muli. And in this season we are invited to pray, to fast, reflect, and to be charitable, which I encourage all of us to observe in our own little ways. Even though some of us here are hindi naman Katoliko, and if hindi ka naman religious, the practice of abstinence and self-discipline is still valuable pa rin naman and something that we must all practice. Lent season is not just about the disciplines in themselves. The challenge for all of us Christians this Lent is that these practices will eventually lead us to repentance and transformation. And repentance and transformation all start with the acknowledgement of our sins as an individual and as a collective. That's why this afternoon we would be discussing sin — the nature of sin, and kung ano nga ba ang sin. In the study of theology, sa mga may theology background diyan or nagse-seminary, we also divide theological topics into branches. Just like in science — sa science we have biology, we have chemistry, zoology. In theology, meron din. Dini-divide din natin yung knowledge or study ng theology into branches. So in systematic theology, we also have the likes of Christology, which is the study that concerns the nature of Jesus. We have Soteriology, which we will be discussing in the coming weeks. Soteriology is concerned with salvation in the Christian sense. And for today we would be discussing Hamartiology, which is the study of sin. So yung paglabas niyo mamaya, uy grabe, feeling niyo may MDiv na kayo dahil may natutunan kayong theology on this service. Pwede niyo nang i-flex sa mga friends niyo. So why is it called hamartiology? I-clarify ko lang: hamartiology is spelled — it's a single word. Hindi siya “hamar” and “theology” with space. It's from the Greek word hamartia, which means to miss the mark. So in your New Testament books, when you read the word sin, some of those came from the word hamartia and is translated to sin in English. So I mention na some of those kasi hindi lang naman hamartia yung word for sin. There are many of that. But for this afternoon, we will be focusing on the word hamartia for sin. There are some people who think na pag progressive ka wala ka nang konsepto ng kasalanan. Kasi nga if ang same-sex relationship ay hindi niyo naman tinuturing na kasalanan, then ano pang kasalanan for you? Since parang lahat naman ay pwede — diyan kayo nagkakamali. Kaya nga may community guidelines tayo. The funny thing is, for some people it seems that being gay is the greatest sin that there is — even worse than the seven deadly sins. It seems to be more acceptable to some than gay people getting married or being in a same-sex relationship. Para mas grabe pa ang reaksyon nila dito rather than a president ordering the killing of people, regardless kahit maraming inosente ang madadamay. So the question is: wala nga ba tayong konsepto ng kasalanan bilang progressive Christians? Not at all. Not at all. In fact, the challenge with being a progressive Christian is that what we consider sins are sometimes those that are not obvious and sadly even considered as normal or acceptable in this society that we're in. Pumunta lang kayo sa news feed niyo at sa comment sections ng mga tita at tito niyo. Grabe. Hindi ko naman jine-generalize lahat ng tita, kahit ako naloloka minsan na grabe normal okay lang sa kanila 'to. Minsan napapa-question ako: ako ba yung mali? For example, killing people for the greater good daw is acceptable for some. Makikita mo yan sa comment section. Corruption — some people, even Christians, don't even seem to care or are not angry with the rampant corruption that's happening in our country. Yung iba jina-justify pa at pinagtatanggol. Yung iba may pa-prayer vigil pa. They are even more angry sa pagbuo ng relationships nating mga bakla and even with the recent Supreme Court decision allowing same-sex partnerships to co-own properties. Mas kasalanan pa sa kanila na may dalawang babae o dalawang lalaki na magkaroon ng legal protection to own properties rather than their own favorite politicians na nagnanakaw ng properties that aren't theirs and even killing innocent people in the process — and worse, using God to justify it. And for some of us, we are not immune to societal sins that pervade us. For example, rampant consumerism — from the belief that happiness lies in consuming more and obtaining things that doesn't satisfy us. O ‘di ba? Ilan na yung nasa cart niyo? O hindi ko kayo iju-judge kung kailangan niyo talaga 'yan — i-checkout niyo na. Kung needs naman, go, hindi naman kayo huhusgahan diyan. Pero aminin natin, 'di ba, sometimes tayo can be consumeristic at times. Oo, 'di ba? O labubo — baka ma-bash ako. Ayon. O next topic. Naku ito — how about our dependence sa social media? 'Di ba, na parang… o kita niyo, kahit ako parang social media na rin magsalita with that trend. Social media na nagde-dictate sa atin kung ano yung dapat nating magustuhan, who to vote, and what a good life is. Huwag kasi kayong maniniwala sa aming mga advertisers. I'm raising my hand here, so baka mawalan ako ng trabaho next week. Oh 'di ba? This just all points out na yung mga personal sins natin ay related sa systemic and social sin. But also alam ko din naman that all of us here are middle class and some are even considered poor. Wala naman sigurong nepo baby dito, no — except kay RD. Joke lang. Oo, mukha kasing congressman si John sa recent date nila, so parang nepo vibes ang dating. So it's okay. We are all just getting by for us to bear the burden of these complex systemic issues or sins that all of us are trapped in. So ito na: What is sin and how do we know? Because for some pastors or churches, the very existence of our own church — MCC — and even me, your baklang lay pastor, is considered not just a sin but even an abomination that we deserve na maging panggatong sa impiyerno. 'Di ba? For us progressives, that's what constitutes sin: the likes of rape and abuse that don't reflect Jesus' command for us to love one another. Actions that cause real harm and pain that are felt, lived, and experienced — whether it is spiritual, mental, emotional, physical, sexual, and so on. Sin is two gay men or women having a loving and life-giving relationship na hindi naman nakakaabala or nakakapanakit sa mga buhay ng mga taong naniniwalang isa siyang kasalanan. The sin in this scenario is their judgment and condemnation over something that God obviously intended to be part of the diversity of God's creation. And ito — ito na yung pinaka-favorite nating progressive pero pinakamalaking haggard din sa atin: it is condemning systemic or structural sins. We also name and condemn systemic sins that bring suffering and harm to us and other people. These sins can be political, economical, and religious in nature — such as inequality, religious extremism, homophobia, misogyny, racism, environmental neglect, and so on. These are actually the sins that Jesus cared more about. ossible ba na kahit busy tayo to work on social justice as progressive Christians, we still miss the mark — that we are still capable of hurting others and forgetting the way of Jesus this Lent season? Now maybe this is a good time for all of us as progressive Christians to reflect on how, in our own ways, we are unconsciously becoming perpetrators also of the sin that we condemn. Maybe we can ask ourselves: masyado na rin ba tayong nagiging katulad ng mga Pharisees that Jesus speaks against? That what we only see is the speck in our brother's eye rather than the plank in our own eye? Sabi nga ni Jesus sa Matthew chapter 7. Because of our hyperfixation with justice, we can become the same people that we condemn — oppressive, judgmental, unforgiving. Are our condemnation or correction to other people rooted in our genuine love and care? Or is it just to satisfy our egos or to assert our moral superiority? Do we still give space for grace and transformation? Or do we easily cut short the transformative power of God's grace in the lives of others — realizing that even if they also perpetuate oppression, they too are victims of oppression themselves? Baka naman call-out lang tayo nang call-out that we forgot that we too are in the process of lifetime transformation and also need grace from other people. Tayo rin ba, personally, bukas ba tayo sa correction? O kapag tayo na ang kino-call out, defensive agad? My hope is that we don't get stuck sa pagde-deconstruct at sa pagiging mulat, but we move forward sa bagong faith at kalayaan na natagpuan natin. That in the middle of all the mess in this world, people will see that we are Jesus' disciples — because it is evident in our lives filled with love, joy, gentleness, and fierceness na strategically nilulugar din sa sitwasyon. As progressive Christians, we cannot change the world alone and overnight. We wouldn't even be able to see the fruits of our labor in our lifetime. After all, it is not our labor — it is God's labor. Kaya huwag tayong mag-alala. We just show up. We love. We find ways to be joyful, to be gentle and kind to one another, and to be fierce only when specific situations call for it. And we find strength and hope in the combined efforts of our communities who work for justice. So let us love, be joyful, and do justice where we are. Let us begin again — in our homes and in this community of Open Table. God bless us all. The post Nature of Sin appeared first on Open Table Metropolitan Community Church.

fWotD Episode 3216: First Jewish–Roman War Welcome to featured Wiki of the Day, your daily dose of knowledge from Wikipedia's finest articles.The featured article for Monday, 23 February 2026, is First Jewish–Roman War.The First Jewish–Roman War (66–73/74 CE), also known as the Great Jewish Revolt, the First Jewish Revolt, the War of Destruction, or the Jewish War, was the first of three major Jewish rebellions against the Roman Empire. Fought in the province of Judaea, it resulted in the destruction of Jerusalem and the Jewish Temple, mass displacement, land appropriation, and the dissolution of the Jewish polity.Judaea, once independent under the Hasmoneans, fell to Rome in the first century BC. Initially a client kingdom, it later became a directly ruled province, marked by the rule of oppressive governors, socioeconomic divides, nationalist aspirations, and rising religious and ethnic tensions. In 66 AD, under Nero, unrest flared when a local Greek sacrificed a bird at the entrance of a Caesarea synagogue. Tensions escalated as Governor Gessius Florus looted the temple treasury and massacred Jerusalem's residents, sparking an uprising during which rebels killed the Roman garrison while pro-Roman officials fled.To quell the unrest, Cestius Gallus, the governor of Syria, invaded Judaea but was defeated at Bethoron and a provisional government, led by Ananus ben Ananus, was established in Jerusalem. In 67 CE, Vespasian was sent to suppress the revolt, invading Galilee and capturing Yodfat, Tarichaea, and Gamla. As rebels and refugees fled to Jerusalem, the government was overthrown, leading to infighting between Eleazar ben Simon, John of Gischala and Simon bar Giora. After Vespasian subdued most of the province, Nero's death prompted him to depart for Rome to claim the throne. His son Titus led the siege of Jerusalem, which fell in the summer of 70 AD, resulting in the Temple's destruction and the city's razing. In 71, Titus and Vespasian celebrated a triumph in Rome, and Legio X Fretensis remained in Judaea to suppress the last pockets of resistance, culminating in the fall of Masada in 73/74 CE.The war had profound consequences for the Jewish people, many being killed, displaced, or sold into slavery. The rabbinic sages emerged as leading figures and established a rabbinic center in Yavneh, marking a key moment in the development of Rabbinic Judaism as it adapted to the post-Temple reality. These events in Jewish history signify the transition from the Second Temple period to the Rabbinic period. The revolt also hastened the separation between Christianity and Judaism. The victory strengthened the new Flavian dynasty, which commemorated it through monumental constructions and coinage, imposed a punitive tax on all Jews, and increased military presence in the region. The Jewish–Roman wars culminated in the Bar Kokhba revolt (132–136 CE), the last major attempt to restore Jewish independence, which resulted in even more catastrophic consequences.This recording reflects the Wikipedia text as of 01:08 UTC on Monday, 23 February 2026.For the full current version of the article, see First Jewish–Roman War on Wikipedia.This podcast uses content from Wikipedia under the Creative Commons Attribution-ShareAlike License.Visit our archives at wikioftheday.com and subscribe to stay updated on new episodes.Follow us on Bluesky at @wikioftheday.com.Also check out Curmudgeon's Corner, a current events podcast.Until next time, I'm neural Brian.

Hello Interactors,Watching all the transnational love at the Olympics has been inspiring. We're all forced to think about nationalities, borders, ethnicities, and all the flavors of behavioral geography it entails. After all, these athletes are all there representing their so-called “homeland.” And in the case of Alysa Liu, her father's escape from his. Between the 1989 Tiananmen Square massacre and the fall of the Berlin wall, “homeland” took on new meaning for many immigrants. This all took me back to that time and the start of my own journey at Microsoft at the dawn of a new global reality.HOMELAND HATCHED HEREWith all the focus on Olympics and immigration recently, I've found myself reflecting on my days at Microsoft in the 90s. As the company was growing (really fast), teams were filling up with people recruited from around the world. There were new accents in meetings, new holidays to celebrate, and yummy new foods and funny new words being introduced. This thickening of transnational ties made Redmond feel as connected the rest of the world as the globalized software we were building. By 2000 users around the world could switch between over 60 languages in Windows and Office. In behavioral geography terms, working on the product and using the product made “here” feel more connected to “elsewhere.”This influx of new talent was all enabled by the Immigration Act of 1990. Signed by George H. W. Bush, it increased and stabilized legal pathways for highly skilled immigrants. This continued with Clinton era decisions to expand H-1B visa allocations that fed the tech hiring boom. I took full advantage of this allotment recruiting and hiring interaction designers and user researchers from around the world. In the same decade the federal government expanded access to the United States, it also tightened security. Terrorism threats, especially after the 1993 World Trade Center bombing, spooked everyone. Despite this threat, there was more domestic initiated terrorism than outside foreign attacks. The decade saw deadly incidents like the Oklahoma City bombing in 1995 by radicalized by white supremacist anti-government terrorists, which killed 168 and injured hundreds, making it the deadliest terrorist attack in U.S. history before 9/11.A year later, the Atlanta Olympic bombing and related bombings by anti-government Christian extremists caused multiple deaths and injuries. Clinic bombings and shootings by anti-abortion extremists began in 1994 with the Brookline clinic shootings and continued through the 1998 Birmingham clinic bombing. These inspired more arsons, bombings, and shootings tied to white supremacist, anti-abortion, and other extreme ideologies.Still, haven been shocked by Islamist extremists in 1993 (and growing Islamic jihadist plots outside the U.S.) the federal government adopted new security language centered on protecting the “homeland” from outside incursions. In 1998, Clinton signed Presidential Decision Directive 62, titled “Protection Against Unconventional Threats to the Homeland and Americans Overseas,” a serious counterterrorism document whose title quietly normalized the term homeland inside executive governance.But there was at least one critical voice. Steven Simon, Clinton's senior director for counterterrorism on the National Security Council, didn't think “Defense of the Homeland” belonged in a presidential directive.Simon's retrospective argument is that “homeland” did more than name a policy, it brought a territorial logic of legitimacy that the American constitution had historically resisted. He recalls the phrase “Defense of the Homeland” felt “faintly illiberal, even un-American.” The United States historically grounded constitutional legitimacy in civic and legal abstractions (people, union, republic, human rights) rather than blood rights or rights to soil. Membership was to be mediated by institutions, employment, and law rather than ancestry.“Homeland” serves as a powerful cue that suggests a mental model of ‘home' and expands it to encompass a nation. This model is accompanied by a set of spatial inferences that evoke familiarity, appeal, and even an intuitive sense. However, it also creates a sense of a confined interior that can be breached by someone from outside.This is rooted in place attachment that can be defined as an affective bond between people and places — an emotional tie that can anchor identity and responsibility. But attachment is not the same thing as ownership. Research on collective psychological ownership shows how groups can come to experience a territory as “ours.” This creates a sense of ownership that can be linked to a perceived determination right. Here, the ingroup is entitled to decide what happens in that place while sometimes feeding a desire to exclude outsiders. When the word “homeland” was placed at the center of statecraft it primed public reasoning from attachment of place through care, stewardship, and shared fate toward property ownership through control, gatekeeping, and exclusion. It turns belonging into something closer to a property claim.What makes the 1990s especially instructive from a geography perspective is that “access” itself was being administered through institutions that are intensely spatial: consulates, ports of entry, employer locations, housing markets, and the micro-geographies of office life. The H-1B expansions was not simply generosity, but a form of managed throughput in a system designed to meet labor demand. And it was paired with political assurances about enforcement and domestic worker protections.Mid-decade legal reforms strengthened enforcement by authorities in significant ways. Mechanisms for faster removals and stricter interior enforcement reinforced the idea that the state could act more decisively within the national space. The federal government found ways to expand legal channels that served economic objectives while also building a governance style increasingly comfortable with interior control. “Homeland” helped supply the conceptual bridge that made that socioeconomic coexistence feel coherent.It continues to encourage a politics of boundary maintenance that determines who counts as inside, what kinds of movement are legible as normal, and which bodies are perpetually “out of place.” If the defended object is a republic, the default language justification is legal and civic. If the defended object is a homeland, the language jurisdiction becomes territorial and affective. That shift changes what restrictions, surveillance practices, and membership tests become thinkable and tolerable over time. HOMELAND'S HOHFELDIAN HARNESSIf “homeland” structures a place of belonging, then “rights” are the legal grammar that tells us what may be done in that place. The trouble is that “rights” are often treated as moral abstract objects floating above context. Legally, they are structured relations among people, institutions, and things. But “rights” can take on a variety of meanings.Wesley Hohfeld, the Yale law professor who pioneered analytical jurisprudence in the early 20th century, argued that many legal disputes persist because the word “right” is used ambiguously.He distinguished four basic “incidents” for rights: claim, privilege (liberty), power, and immunity. Each is paired with a position correlating to another party: duty, no-claim (no-right), liability, and disability. When the police pull you over for speeding you hold a privilege to drive at or below the speed limit (say, 40 mph). The state has no-right to demand you stop for going exactly 40 mph. But if you're clocked at 50 mph, the officer enforces your no-right to exceed the limit which correlates to the state's claim-right. You have a duty to comply by pulling over. If the officer then has power to issue a ticket, you face a liability to have your driving privilege altered (e.g., fined). But you also enjoy an immunity from arbitrary arrest without probable cause.Let's apply that to “homeland” security.If a politician says we must “defend the homeland,” it can mean at least four different things legally:* Claim-Rights: Citizens can demand that the government protect them (e.g., from attacks). Officials have the duty to act — think TSA screening or border patrol.​* Privileges: Federal Agents get freedoms to act without legal blocks, such as stopping and questioning people in so-called high-risk zones, while bystanders have no-right to interfere.​* Powers: Federal Agencies hold authority to change your legal status. For example, they can label you a watchlist risk (e.g., you become a liability). This can then lead to loss of liberties like travel bans, detentions, or asset freezes.​* Immunities: Federal Officials or programs shield themselves from lawsuits (via qualified immunity or classified data rules), effectively blocking citizens' ability to sue.Forget whether these are legitimate or illegitimate, Hohfeld's point is they are different forms of rights — and each has distinct costs. Once “homeland” is the object, the system tends to grow powers and privileges (capacity for overt or covert operations), and to seek immunities (resistance to challenge), often at the expense of others' claim-rights and liberties.Rights are not only relational, but they are also often spatially conditional. The same person can move through zones of legality experiencing different practical rights. Consider border checkpoints, airports, perimeters of government buildings, protest cites, or regions declared “emergency” zones. Government institutions operationalize these spaces as “behavioral geographies” which determines who gets stopped, where scrutiny concentrates, and which movements count as suspicious.The state looks past the abstract bearer of unalienable liberties and due process to see only a physical entity whose movements through space dissolve their Constitutional immunities into a series of observable, trackable traces. Those traces become inputs to enforcement. This is what makes surveillance so powerful. “Homeland” governance is especially trace-hungry because it imagines safety as a property of space that must be continuously maintained.But these traces are behavioral cues and human behavior is never neutral. They are interpreted through normalized cultural and institutional schemas about who “belongs” in which places. Place attachment and territorial belonging can become gatekeeping mechanisms. Empirical work on homeland/place attachment links it to identity processes and self-categorization. Related work suggests that collective psychological ownership — “this place is ours” — can predict exclusionary attitudes toward immigrants and outsiders. In legal terms, those social attitudes can translate into pressure to expand state powers and narrow outsiders' claim-rights.A vocabulary rooted in a ‘republic' tends to emphasize rights as universal claims against the state. This is where we get due process, equal protection, and rights to speech and assembly. A homeland vocabulary tends to emphasize rights as statused permissions tied to membership and territory. Here we find rights of citizens, rights at the border, rights in “emergencies”, and rights conditioned on “lawful presence.” The shift makes some restrictions feel like a kind of protecting of the home. Hence the unaffable phrase, “Get off my lawn.”HOMELAND HIERARCHIES HUMBLEDIf the “homeland” is framed as a place-of-belonging and rights are the grammar of that place, then the current crisis of American democracy boils down to a dispute over the nature of equality. This tension is best understood through the long-standing constitutional debate between anticlassification and antisubordination, which dates back to the Reconstruction era. Anticlassification, often called the “colorblind” or “status-blind” approach, holds that the state's duty is simply to avoid explicit categories in its laws. Antisubordination, by contrast, insists that the law must actively dismantle structured group hierarchies and the “caste-like” systems they produce. When the state embraces a “homeland” logic, it leans heavily on anticlassification to mask a deeper reality of spatial subordination.In what we might call the “Theater of Defense,” agencies like the Department of Homeland Security (DHS) and Immigration and Customs Enforcement (ICE) increasingly rely on anticlassification principles to justify aggressive interior crackdowns. They frame enforcement as a territorial necessity by protecting the sanctity of the soil itself. A workplace raid or roving patrol, in this view, does not target any specific group. Instead, it simply maintains the “integrity” of the homeland. This reflects what law professor Bradley Areheart and others have described as the “anticlassification turn,” where formal attempts to embody equality end up legitimizing structural inequality.Put differently, the state exercises a Hohfeldian Power to alter individuals' legal status based on their geographic location or “lawful presence.” At the same time, it shields itself from legal challenge by insisting that the law applies equally to everyone who is “out of place.” This claim of territorial neutrality is a dangerous legal fiction. As scholars Solon Barocas and Andrew Selbst have shown in their work on algorithmic systems, attempts at neutral criteria often replicate entrenched biases. Triggers like “proximity to a border” or “behavioral traces” in a transit hub do not produce blind justice. They enable targeted scrutiny and the erosion of immunity for those whose identities fail to match the “belonging” model of the “homeland.” The state circumvents its Hohfeldian Disability, avoiding the creation of second-class statuses, by pretending to manage space rather than discriminate against persons.This shift from a civic Republic to a territorial “homeland” is the primary driver of democratic backsliding. Political scientist Jacob Grumbach captured this dynamic in his 2022 paper, Laboratories of Democratic Backsliding. Analyzing 51 indicators of electoral democracy across U.S. states from 2000 to 2018, Grumbach developed the State Democracy Index. His findings reveal how American federalism has morphed from “laboratories of democracy” into sites of subnational authoritarianism. States with low scores on the index — often under unified Republican control — have pioneered police powers that insulate partisan dominance. We see this in the rise of state-level immigration enforcement units, the criminalization of movement for marginalized groups, and the expansion of a “right to exclude.”These states are not just enforcing the law. They are forging what Yale legal scholar Owen Fiss would recognize as a new caste system. By fixating on “defending” state soil against “infiltrators,” legislatures dismantle the public rights of the Reconstruction era — the right to participate in community life without indignity. Today's backsliding policies transform the nation's interior into a permanent enforcement zone. They reject the Enlightenment ideals of America, rooted in beliefs like liberty, equality, democracy, individual rights, and the rule of law. To fully understand Constitutional history, we best acknowledge that America's universalist creedal definition wasn't solely European. David Graeber and David Wengrow's The Dawn of Everything shows how Enlightenment values of liberty and equality arose from intellectual exchanges with Indigenous North American thinkers. Kandiaronk, a Huron statesman, traveled to Europe in the late 17th century and debated French aristocrats. His critiques were published and circulated widely among European intellectuals, including Voltaire, Diderot, and Rousseau. Graeber and Wengrow point out that before the widely popular publication of these dialogues in 1703, the concept of "Equality" as a primary political value was almost entirely absent from European philosophy. By the time Rousseau wrote his Discourse on the Origin and Basis of Inequality Among Men in 1754, it was the central question of the age.Kandiaronk criticized European society's subservience to kings and obsession with property. He contrasted it with the consensual governance and individual agency of the Haudenosaunee Confederacy embodied in their Great Law of Peace — a political order prioritizing the public right to exist without state-sanctioned indignity.The writers of the U.S. Constitution codified a Republic of “unalienable rights,” synthesizing Indigenous/European-inspired liberty with Hohfeldian Disabilities that legally restrained the state from territorial monarchy. Backsliding erases this profound philosophical endeavor. Reclaiming the Republic means honoring the Indigenous critique that a nation's legitimacy rests on its people's freedom, not its fences.We seem to be moving from governance by the governed to protecting an ingroup. In Hohfeldian terms, the state expands its privileges while shrinking the claim-rights of the vulnerable to move and exist safely. This leads to “spatial subordination,” managed through adiaphorization — a concept from social theorist Zygmunt Bauman's 1989 Modernity and the Holocaust. Bauman, a Polish-Jewish survivor who escaped the Nazis' grip on his early life, drew “adiaphora” from the Greek for matters outside moral evaluation. Modern bureaucracies make horrific actions morally neutral by framing them as technical duties, enabling atrocities like the Holocaust without personal ethical torment.As territorial belonging takes precedence, non-belongers are excluded from moral and legal obligations. They become “non-spaces” or “human waste” in the eyes of ICE and DHS. This betrays antisubordination, the “core and conscience” of America's civil rights tradition, as Yale constitutional scholars Jack Balkin and Reva Siegel called it. A democracy can't endure if it permanently relegates any group to legal impossibility. In the “homeland”, immigrants may live, work, and raise families for decades, yet remain mere “traces” to expunge. Weaponized place attachment turns affective bonds into property claims. This empowers the state to “cleanse” those deemed to be “out of place.” Rights become statused permissions, not universal ideals. If immunity from search depends on territorial status, the Republic of laws has yielded to a Heimat — a term the Nazis' usurped for their blood-and-soil homeland…that they then bloodied and soiled.Reversing this demands confronting the linguistic and legal architecture that rendered it conceivable. It's time to rethink the “homeland” frame and its anticlassification crutch. A truer and fairer Republic would commit to antisubordination and the state would be disabled from wielding space for hierarchy. A person's immunity from arbitrary power should be closer to an inalienable right to be “secure in one's person” that holds firm beyond checkpoints or workplace doors…or your front door.Steven Simon was right to feel uneasy with Clinton's wording. “Homeland” planted a seed that sprouted into hedgerows of exceptional powers and curtailed liberties. Are we going to cling to a “homeland” secured by fear and exclusion, forever unstable, or finally become a Republic revered for securing universal law and rights? As long as our rights remain geographically conditional, we all dwell in liability. Reclaiming the Republic, and our freedoms within it, may require transforming the Constitution from a Hohfeldian map of perimeters into a boundless plane of human dignity it aspires to be. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Drag Race is the only show where you can see Drew Barrymoore, Truman Capote, Lizzo and the Pope all in one place, vying for the affections of three local actors. Snatch Game meets Love Island this week and while it's by no means a total heartbreak, they're not all a snatch made in heaven. Nini's David Attenborough feels a bit unnatural, Discord inspires a Conclave tangent, Athena is once again Greek and Mia's contrary Mary ends up cursing her in the end. Become a Matreon at the Sister Mary level to get access to Season 6 of Canada's Drag Race, plus brackets, movie reviews and past seasons of US Drag Race, UK, Canada, Down Under, Espana, Global All Stars, Philippines and more.Join us at our OnlyMary's level for our recaps of Season 4 & 5 of Drag Race plus even more movie reviews, brackets, and deep dives into our personal lives!Patreon: www.patreon.com/alrightmaryEmail: alrightmarypodcast@gmail.comInstagram: @alrightmarypodJohnny: @johnnyalso (Instagram)Colin: @colindrucker_ (Instagram)Web: www.alrightmary.com   

Want more exclusive content?! http://prometheuslens.supercast.com to sign up for the "All Access Pass" and get early access to episodes, private community, members only episodes, private Q & A's, and coming documentaries. We also have a $4 dollar a month package that gets you early access and an ad free listening experience!====================About:In this great conversation with Bennet from  @BroadcastingSeeds  , we get into the state of the world, and how we must steal the fire of the enemy and use if for the glory of the kingdom.====================

QUOTES FOR REFLECTION “Before you call the snail a weakling, tie your house to your back and carry it around for a week.”~Ayọ̀bámi Adébáyọ̀, Nigerian novelist “Before pointing fingers make sure your hands are clean.”~Bob Marley (1945-1981), Jamaican singer and songwriter “People get addicted to feeling offended all the time because it gives them a high; being self-righteous and morally superior feels good.”~Mark Manson, author and blogger “We judge people in areas where we're vulnerable to shame, especially picking folks who are doing worse than we're doing. If I feel good about my parenting, I have no interest in judging other people's choices. If I feel good about my body, I don't go around making fun of other people's weight or appearance. We're hard on each other because we're using each other as a launching pad out of our own perceived deficiency.”~Brené Brown, academic, podcaster, and writer “We judge ourselves by our intentions. And others by their actions.”~Stephen Covey (1932-2012), educator, author, businessman “There are only two kinds of men: the righteous who think they are sinners and the sinners who think they are righteous.”~Blaise Pascal (1623-1662), French mathematician and philosopher, in his Pensées (534) “Nothing can damn a man but his own righteousness; nothing can save him but the righteousness of Christ.” “The greatest enemy to human souls is the self-righteous spirit which makes men look to themselves for salvation.”~Charles Spurgeon (1834-1892), famed London preacher “Self-justification and judging others go together, as justification by grace and serving others go together.”~Dietrich Bonhoeffer (1906-1945), pastor-theologian executed for his opposition to the NazisSERMON PASSAGERomans 2:1-16 (ESV)Romans 1 16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith, as it is written, “The righteous shall live by faith.” 18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse…. 28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God's righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.Romans 2 1 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. 2 We know that the judgment of God rightly falls on those who practice such things. 3 Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? 4 Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? 5 But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God's righteous judgment will be revealed. 6 He will render to each one according to his works: 7 to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; 8 but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. 9 There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality.12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

What if the alliance that crushed Persia had become a lasting settlement? We revisit the brief window after Plataea and Mycale when Greece looked coordinated, and we test a bold idea: Athens commands the sea, Sparta secures the land, and both accept firm limits. From the outside it sounds elegant. Inside the machinery, doctrine, ideology, and economics pull the partnership apart.We trace why Spartan warfare favored short, decisive campaigns tied to helot stability, while Athenian power thrived on long-haul naval pressure, trade protection, and cumulative influence across the Aegean. Those clashing tempos made joint strategy awkward: one side sought closure, the other needed continuity. Then we tackle freedom itself. Sparta equated liberty with order and control; Athens tied it to participation and autonomy at home and, increasingly, among allies abroad. Each city believed it defended Hellenic freedom, yet each defined it in ways the other found threatening, turning coordination into a contest of values.Material realities widened the gap. The Piraeus, tribute, and fortified long walls made Athenian security inseparable from projection. Spartan strength remained agrarian and territorial, built for defense rather than maritime governance. Pausanias's overreach hastened a shift: Sparta withdrew from Ionia as Athens organized the Delian League, converting emergency leadership into durable influence. Could institutions have rescued a dual hegemony—arbitration councils, command rotations, codified spheres? Perhaps in theory, but the polis world resisted supra-city authority, and neither side could reliably practice the self-restraint required.Across strategy, culture, and political tempo, the same pattern emerges: wartime unity simplified choices; peacetime complexity revived incompatible logics. The result is a clear takeaway for students of ancient history and statecraft alike: alliances can win battles, but only institutions and shared definitions turn victory into order. If you found this exploration useful, follow the show, share it with a friend who loves Greek history, and leave a review with the single reform you think might have saved the partnership.Support the show

Is your marriage running on the wrong fuel?In Part 2 of ☎️ Let's Talk..., Pastor Josh breaks down one of the biggest myths in relationships: that couples "fall out of love." The truth? You don't fall out of love. You run out of fuel.Using 1 Corinthians 13 and the Greek words for love, this message reveals why feelings alone can never sustain a marriage and what it looks like to build your relationship on agape, the unconditional, covenant love that never fails.You'll discover the three warning signs that a marriage is running on the wrong fuel (disappointment, decay, and disconnection), why your spouse is your partner, not your provider, and how to change your source so you can love your spouse all the way to the finish line.Whether you're newlywed or have been married for decades, this message will challenge you, encourage you, and give you practical steps to fuel your marriage with something that won't run out.

This powerful exploration of 1 Peter 5:6-14 challenges us to examine what it truly means to humble ourselves before God. The message unpacks the Greek meaning of humility—not as humiliation, but as a deliberate act of trust and surrender. We're confronted with penetrating questions: What are we taking credit for in our lives? What are we keeping from God? The directive to 'cast all our anxieties' on Him isn't a gentle suggestion to politely hand over our worries—it's a call to forcefully hurl them away like throwing a stick of dynamite to the only One who can handle the explosion. This isn't passive spirituality; it's active, energetic faith. The message reminds us that God's timing is perfect, even when we desperately want Him to hurry up. And perhaps most sobering is the reality that we have an adversary who prowls like a roaring lion, using temptation, deceit, and despair as his weapons. But here's the hope: we are blood-bought children of God, temples of the Holy Spirit, and greater is He who is in us than he who is in the world. The call to put on the full armor of God isn't metaphorical decoration—it's essential preparation for spiritual warfare that requires us to know our enemy's playbook and stand firm in faith.

Love Becomes Action Speaker: Michael Shockley, ReCreate Church Scripture: 1 John 3:16-18 Episode Summary Pastor Michael shares the incredible story of Desmond Doss, the WWII medic from Lynchburg, VA who refused to carry a weapon but saved 75 men at Hacksaw Ridge. Through 1 John's challenging words about love, we discover that real love isn't about feelings or words - it's about action. If the Love of Jesus led Him to the Ultimate Sacrifice, how will His Love in us change the world? Key Points – Jesus introduced a new kind of love that culture doesn't understand - love that sacrifices, serves, and puts others first – Early Christians took the obscure Greek word "agape" and redefined it by The Cross - willing, sacrificial action for others' good – Laying down our lives usually means healthy self-denial and serving others, not just dying in a blaze of glory – Within God's Family, we see a need and meet a need - compassion without action isn't Christ-like love – Love must be grounded in Biblical truth, not just feelings - sometimes the most loving thing is a hard conversation – Throughout history, Christ's love in believers has changed the world through action, not just sentiment Main Takeaway Love Becomes Action. If it doesn't, it's not love. The culture says love exists to make us happy; Christ says love exists to seek the good of others. Real love isn't warm fuzzy feelings during sad puppy commercials - it's crawling through gunfire to save lives. Love that stays in your mouth never reaches anyone's life. The Love of Christ in us must move our hands, open our hearts, and cost us something, because that's what Jesus's love did for us. Memorable Quotes – "Love Becomes Action." – "If love doesn't cost something, it isn't love at all." – "Laying down our lives doesn't mean thinking less of yourself; it means thinking of yourself less." – "If love doesn't move your hands, it probably hasn't moved your heart." – "Say less, do more." – "The people who were dying didn't need somebody who cared enough to change their profile picture; they needed someone who would crawl through gunfire." – "Love that stays in your mouth never reaches anyone's life." Reflection Question Where has your love stayed stuck in words and feelings instead of becoming action? What need has God put in front of you that requires you to move - to open your home, calendar, wallet, or have that hard conversation you've been avoiding? Tune in to hear the powerful story of Desmond Doss praying "Lord, help me get one more" seventy-five times at Hacksaw Ridge, why early Christians had to practically invent a new word for Jesus's kind of love, and the challenge that if The Love of God abides in you, it will come out in compassion and generosity. Connect & Give Learn more about ReCreate Church at www.recreatechurch.org Give online easily and securely through Tithe.ly

For sorority girls, singing is a HUGE part of Greek life. During Rush, Monday night meetings, pledging, initiation and even with the Fraternity boys…singing is CRUCIAL! Why is this the case, you ask? Well, we’re answering that! Is a good voice required? You’ll find out! What ARE these Sorority Songs? Today we’re singing for you!See omnystudio.com/listener for privacy information.

Merriam-Webster's Word of the Day for February 21, 2026 is: laconic • luh-KAH-nik • adjective Laconic describes someone or something communicating with few words. Laconic can more narrowly mean "concise to the point of seeming rude or mysterious." // The stand-up comedian is known for his laconic wit and mastery of the one-liner. See the entry > Examples: "Elijah did not enjoy all my choices. ... But my son listened closely to every selection. He remembered plot points better than I did and assessed historical figures concisely. 'Mean,' he said of Voltaire. 'Creepy,' summed up Alexander Hamilton. ... Most surprising, my laconic teenager shared my love of Austen. Those hours listening to Pride and Prejudice were some of the happiest of my parenting life." — Allegra Goodman, LitHub.com, 4 Feb. 2025 Did you know? We'll keep it brief. Laconia was once an ancient province in southern Greece. Its capital city was Sparta, and the Spartans were famous for their terseness of speech. Laconic comes to us by way of the Latin word laconicus ("Spartan") from the Greek word lakōnikos. In current use, laconic means "terse" or "concise to the point of seeming rude or mysterious," and thus recalls the Spartans' tight-lipped taciturnity.