Podcasts about Greek

BGMania B-Sides #33 of BGMania: A Video Game Music Podcast. Today on the show, Bedroth explores the epic and evocative soundtrack of Hades II, the critically acclaimed roguelike from Supergiant Games. Perfect for a B-Sides in October! The haunting score serves as the perfect backdrop for Melinoë's journey through the Underworld and beyond, featuring an incredible collection of tracks that blend orchestral grandeur with intimate vocal performances. Composed by Darren Korb and Austin Wintory, the music captures the mythological weight and emotional depth at the heart of this Greek epic. Email the show at bgmaniapodcast@gmail.com with requests for upcoming episodes, questions, feedback, comments, concerns, or any other thoughts you'd like to share! Special thanks to our Executive Producers: Jexak, Xancu, Jeff & Mike. EPISODE PLAYLIST AND CREDITS The Crossroads from Hades II [Darren Korb, 2025] Sightless Shepherd from Hades II [Darren Korb feat. Sam Gendel, 2025] Song of the Isles from Hades II [Darren Korb feat. Erin Yvette, Ashley Barrett & Judy Alice Lee, 2025] Rock and a Hard Place from Hades II [Darren Korb feat. Erin Yvette, Ashley Barrett & Judy Alice Lee, 2025] Mountain of the Gods from Hades II [Darren Korb & Austin Wintory, 2025] Olympus Aflame from Hades II [Darren Korb & Austin Wintory, 2025] Lap of Luxury from Hades II [Darren Korb feat. Kristin Naigus, 2025] Fated Glory from Hades II [Darren Korb feat. Colin Ryan, 2025] The End of Time from Hades II [Darren Korb feat. Louis Cole, 2025] Time Belongs to Us from Hades II [Darren Korb feat. Colin Ryan & Ashley Barrett, 2025] LINKS Patreon: https://patreon.com/bgmania Website: https://bgmania.podbean.com/ Discord: https://discord.gg/cC73Heu Facebook: BGManiaPodcast X: BGManiaPodcast Instagram: BGManiaPodcast TikTok: BGManiaPodcast YouTube: BGManiaPodcast Twitch: BGManiaPodcast PODCAST NETWORK Very Good Music: A VGM Podcast Listening Religiously

1 Chronicles 20 continues the story with the capture of Rabbah, the Ammonite capital, in the following spring. The crown of the Ammonite king, weighing about 35 kilograms was taken to David and placed on his head. David put the Ammonites to hard work to pay tribute to Israel. The chapter concludes with the destruction of four of the Philistine giants, all of whom are related to Goliath and all are slain by David's warriors. Chapter 21 of 1 Chronicles finds David and all Israel in an exalted state of pride. David orders a census of the strength of the army. Joab pleaded with him not to do this; since victory was through Yahweh's saving arm and was independent of the size of the army. The king's word prevails and the census is taken but excludes Benjamin and Levi - as Joab had sway there. The record indicates that on this occasion Joab was correct and David was wrong. The prophet Gad was sent to David to tell him to choose between 3 punishments. David leaves the choice to God and for three days plague ravages the land. Eventually the plague is stayed at Jerusalem when David purchases the future site of the temple and offers sacrifices to the LORD. David, who had been Israel's shepherd, intercedes on behalf of his suffering sheep. What a lesson for all! Ezekiel chapter 31 contains many similarities to chapter 28. Just as the prince of Tyre had been a cedar in the garden of Eden, so too is Pharaoh of Egypt described in the same terms. He would be judged and brought low by Judah's Sovereign God. Pharaoh, Egypt, the Nile river and the crocodile - also known as the dragon- would be humbled by the Lord GOD Almighty. Nebuchadnezzar would be God's instrument in the overthrowing of the wicked kingdom of Judah. The Apostle Paul eventually came to Ephesus on his third missionary journey, after more than one unsuccessful attempts to visit Asian cities on the second journey. Western Turkey was in those days known as "Asia". The LORD was waiting for the best time for the preaching of the gospel. Acts 19 records the events at Ephesus. The Word of the Lord grew mightily and prevailed in that city and it became Paul's base of operations throughout the then known region of Asia. Chapter 1 contains greetings and the faithful in Ephesus being described as having, in status, been elevated to heavenly places in Christ Jesus. From verses 15-22 the Apostle offers prayer and thanksgiving on the believers' behalf. Paul outlines in verses 19-22 the great place Christ occupies to all believers. The Apostle tells the Ephesians that in the Lord Jesus Christ the Almighty's power was seen in producing a righteous man who could then be raised from the dead. As an aside which may be of some interest for those studying this chapter: all four Greek words for 'power' are used in those verses. Chapter 2 deals with the enlightenment of believers and their salvation by grace - on the basis of their faith. Believers salvation has nothing to do with their merits. However, a life of gratitude is necessitated from believers. In verses 11-18 Paul outlines the faithful's changed status from hopeless nobodies to sanctified believers in Christ Jesus. The chapter concludes with the growth of the body of believers into a holy temple. A dwelling place for the LORD GOD ALMIGHTY. Slowly read aloud verses 17-22 and consider the foundation God has given us and that each of us determine to be a part of the LORD's holy edifice.

In this solo episode of The Reformed Brotherhood, Jesse Schwamb explores the profound depths of Jesus' Parable of the Sower from Matthew 13. While this parable might seem unassuming compared to others, Jesse reveals how it serves as the "granddaddy" of all parables—offering a God's-eye view of salvation through the ordinary imagery of farming. The episode examines why different people respond differently to the same gospel message, and challenges listeners to consider what kind of soil their own hearts represent. Through historical context and theological reflection, Jesse unpacks how this parable prepares believers for the mixed responses they'll encounter when sharing the gospel and reminds us that the efficacy of salvation depends not on the sower's skill, but on God's sovereign work in preparing hearts to receive His Word. Key Takeaways The Parable of the Sower provides a framework for understanding the various responses to the gospel message, serving as preparation for disciples who would face both acceptance and rejection. Jesus' parables, particularly the Sower, demonstrate how God uses ordinary, mundane things to express profound spiritual truths about His kingdom. The efficacy of salvation doesn't depend on the skill of the sower but on God's sovereign work in preparing the soil of human hearts. God's Word never returns void but always comes back "full" of either acceptance or rejection—it accomplishes exactly what God intends. Historical context matters: Jesus' audience had high expectations for a Messiah who would establish an earthly kingdom, but Jesus was revealing a different kind of kingdom. The Parable of the Sower shows that the kingdom of God isn't received equally by all—some receive it with joy while others reject it outright. Having "ears to hear" is a gift from God through the Holy Spirit, not merely intellectual understanding but spiritual receptivity. The Word That Never Returns Void The power of God's Word stands at the center of the Parable of the Sower. Jesse highlights Isaiah 55, where God declares that His word "shall not return empty, but it shall accomplish that which I purpose." Unlike human words that often fall flat, God's Word always achieves its intended effect. This doesn't mean universal salvation, but rather that God's purposes are never thwarted. When the gospel is proclaimed, it always returns to God "full" of something—either acceptance or rejection. The parable illustrates this reality by showing the various responses to the same seed. This should encourage believers in evangelism: we are simply called to faithfully sow the seed, while God determines the harvest according to His sovereign purposes. Our success is not measured by conversions but by faithfulness in proclamation. Kingdom Expectations vs. Kingdom Reality The historical context of Jesus' ministry reveals a profound disconnect between what people expected from the Messiah and what Jesus actually delivered. Jesse explains how the Jewish people anticipated a conquering king who would overthrow Roman oppression and establish a visible earthly kingdom. Instead, Jesus announced a kingdom that begins in the heart, dividing even families according to their response to Him. The Parable of the Sower anticipates this mixed response, preparing disciples for both acceptance and rejection. This teaches modern believers an important lesson: the gospel will not be universally embraced, even when perfectly presented. Some hearts are like paths, others rocky ground, others thorny soil. Yet we continue sowing because God has appointed some to be good soil—hearts prepared by the Holy Spirit to receive the Word and bear fruit. This reality should both humble us and embolden our witness. Quotes "The power of this message is in the message itself, but the medium by which it is delivered... it does pierce the heart. It does pierce through bone and marrow. It does divide because it always returns full of either acceptance or full of rebellion and denial." - Jesse Schwamb "We find ourselves humbled. We find ourselves rushing in, coming into the kingdom, fighting to come into it because God has impassioned us with that same zeal that has accomplished this very thing. He implants it in our hearts, in our minds, in our guts, so that we would come before him and worship him." - Jesse Schwamb "Consider what it means that this good news... that God's word is his deed. This is why... it's such a blessing to live in this period of time where we have such easy access for most of us to the word of God, and that we ought to be zealous about getting that word out to all people because behind it and within it and around it is the full power of the Holy Spirit." - Jesse Schwamb Full Transcript Welcome to episode 463 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for those with ears to hear. Hey, brothers and sisters, so I am just one half. Of the Reform Brotherhood squad. Tony, of course, wanted to join us on this episode, but it sometimes happens in life. Our schedules were a little bit crazy this week, and God gave us responsibilities that put us in opposite directions for part of the time. And so that means that today on this episode, I thought. You and I, we could just hang out and Tony will be back to join us in the next episode. [00:01:20] Solo Episode and Parable Series Overview But for now, this is one of those solo or formed brotherhood episodes. And if you have been tracking with us, we just started this great and amazing journey on going through all the parables that our Lord and Savior gives to us in teaching us about the kingdom of God and its power. And we just started by talking about the parable of the sower, in fact. In the last episode, we just covered basically the first two soils, the first half of that amazing little story, and I thought it would be really, really great to camp out in that for just a little bit more because even though Tony's not here, the podcast goes on and we, Tony and I never really. Thinking about these things and when we start a series in particular, we always find that we just gotta keep going back on it in our minds ruminating on what we said and what God was teaching us and the conversations like all good conversations that draw your mind back to the things that you talked about, which I should say maybe before I begin in earnest, that is also my denial, which is saying things like, let's camp out in this text now to be. Sure. There's no wrong reason why, or there's no bad reason to say words like that. It's just when I hear myself say them, I think about all the things that Christians say, like saying like, we should camp out in this text, or Let's sit in it for a while. And I think maybe it's because I'm just not into camping or maybe because I think most of the time when you use the phrase like, sit in, it's not. A happy or blessed or joyful thing that you're describing. So I always find that funny, and yet here I am saying it because I just couldn't think of anything better to say except, you know what? We should pause and maybe ruminate a little bit more. On all of this good stuff that's in Matthew chapter 13, where Jesus gives us the parable of the sower, so you can join me in sharing which little Christian phrases maybe you think you hear, we say too much or just become rote or part and parcel what it means to talk. The best way for you to do that is do me a. Go to your favorite internet device and in the browser, type T me slash reform brotherhood, that will just take you that little link to a part of the internet using an app called Telegram where a bunch of brothers and sisters who listen to the podcast are chatting about the podcast, their live sharing prayer requests, and there's even a place for you to share, Hey, what are the things that Christians say that you think. Why do we say that? Why are we always talking about hedges of protection? Why are we always talking about camping out in a text? So that's a place that you can come hang out. So go to t.me/reform brotherhood. [00:03:56] Deep Dive into the Parable of the Sower But enough of that, let's talk a little bit more about this incredible parable that our Lord and Savior gives us in Matthew chapter 13. It's so, so short in fact that I figured. The best parts of any conversation about the Bible is just hearing from God in his word. So let me read just those couple of verses. It's just eight verses beginning in Matthew chapter 13, the parable of the sower. That same day, Jesus went out from the house and sat beside the sea and great crowds gathered about him so that he got into a boat and sat down and the whole crowd stood on the beach. And he told them many things in parables saying a sower went out to sow. And as he sowed, some seeds fell along the path and the birds came and devoured them. Other seeds fell on rocky ground where they did not have much soil, and immediately they sprang up since they had no depth of soil. But when the sun rose, they were scorched. And since they had no roots, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seed fell on good soil and produced grain. Some a hundred fold, some 60, some 30. He who has ears let him hear. [00:05:09] Personal Reflections on the Parable I have to say that of all the parables, and we mentioned in the previous episode that this one is kind of the granddaddy of them all. It's a god's eye view on salvation told in this lovely kind of encased way about horticulture and farming and growing plants. But to be totally transparent, I never really got into this parable. It was never really my favorite one. Like of all the things that Jesus says, of all the creative and wonderful terms of phrase, this one for me always just seemed to be lacking That stuff. You know, it doesn't have really strong characters. It's about a sower, seed and soil, and compared to some other things that seems kind of unassuming and. Not very exciting, quite honestly, to me, and it's not as exciting, I think, as stories about, I don't know, losing something of value and then suddenly finding it and rejoicing and having the characters, feeling yourself in those characters as they go about experiencing all the emotions. That Jesus expresses and keyed in these lovely little riddles called parables. And so for this one, it's always been a little bit kind of like a, okay. It's interesting and the point seems fairly straightforward and it just doesn't captivate me as the others. And I've been thinking about about that, how even in this, it just seems like a really normal, mundane, kind of pedestrian expression of a life in that time. And it's all wrapped up in gardening. And throwing seeds into the ground, not even having control of their outcome. And then in this way, though, expressing and explaining this grand narrative and arc of salvation from God's perspective. So it is, again, another lesson in God using ordinary, normal, almost seemingly mundane things to express his power, to express our lack of control and to show so that he does. Did I just say so to, so that he does all things and certainly we get so much of that in this parable, and so it made me think this week after Tony and I talked about it a little bit. Just how it raises a question in this really normative, kind of unassuming, almost boring, if I can say way, this really profound question, which is, will we be this fruitful, fertile soil? Will we be fruitful followers? Of Jesus Christ. And it doesn't just raise this question, I suppose it also gives us some hope, but it also does so with a warning. It is a maybe a little bit of law and gospel even embedded in these simple means of, again, talking about what it means to plant something and to entrust the planting, the acy of the growth there to the soil and the seed, and there's hope. There's warning and there's so much of that that's in this context of the parable, and that's what's led me to wanna talk to you all a little bit about that as we kinda process together more of what this means. [00:08:00] Historical Context and Expectations of the Messiah I was thinking that when Jesus began his ministry, when he's coming forward, he's really announcing the arrival of the kingdom of God. And it's helpful, I think, to meditate as a second on how profound that is, that he comes again, not just as the message, but the messenger and the medium of that message. I was just kinda ruminating on the fact that. Everybody had high expectations. There was no one, I think, with kind of a low opinion of what was about to happen or of what the Messiah was going to bring or what he was going to do. And here you have like explicitly Jesus' hearers, their ancestors would've been taken into exile and captivity because they had broken the covenant with God. And the prophets had made this case for God's punishment because of their idolatry and their injustice. But that message, and you get this especially in in books like Isaiah. Where there's this mixture that's bittersweet. There is not only an exclusive message of woe for the people, but there is at the same time up against sick, almost running parallel. This promise of a day when God, by his own effort in Zeal, would bring about a restoration where he'd set up visibly an earthly reign through his anointed Wanda Messiah. And so I can only imagine if I could. Even partially put myself in the place of these people who are hearing this particular parable, that there is all this sense that we have strayed from God, that we're covenant breakers, but that he has promised to make a way and that his own zeal will very much accomplish this, but it will be visible and earthly, not just spiritual in the sense that we believe these things and we internalize them in the sense for our being, and therefore we speak about them in these kind of grandiose and ephemeral terms. But more than that, that God was going to come and set up an earthly reign, purely manifested in the world in which we live and breathe and have our being. And so two things would happen. Israel's oppressors would be defeated. And God would institute a pure worship and a reestablished pure worship. And so I can't help but think maybe there was some of this expectation. They're, they're seeing this Messiah, this Jesus, the one who speaks with a different kind of authority, come into their midst. And there I think all these things are somewhere in their minds as their processing. Maybe they should be in ours as well. And so there's this portrait that's being painted here of the prophet saying there's gonna be. Restoration and this image of a seed being sown. And then of course you have these metaphors that Jesus is employing in his own time. Very reminiscent of passages like in Isaiah 55, where you find the prophet saying, for as the rain and the snow come down from heaven and do not return there, but water the earth, making it bring forth and sprout giving seed to the sower and bread to the eater. So shall my word be that goes out from my mouth. It shall not return empty, but it shall accomplish that which I purpose and I shall succeed in the thing for which I sent it. What an amazing, glorious promise of God that there is no suboptimal nature. In his expression of who he is and what he's accomplished, that the very thing that he intends to do, he always does, and this word comes back. I think what really strikes me about this passage in particular is the fact that it does not return to God empty. I mean, think about what that means. It's strange in a way. That. In other words, it's full of something. And here I think it's full of response. It's full of anticipation. It's full of this. Like what? What has gone out is now received by the individual and then returns with either acceptance or denial, very much in the same way that we're about to receive it in this parable before us. And in fact, even our ability to understand the parable. This if you have ears, he has ears. Let him hear that itself is an expression. So in other words. The power of this message is again, in the message itself, but the medium by which it is delivered, it does pierce the heart. It does pierce through bone and marrow. It does divide because it always returns full of either acceptance or full of rebellion and denial. And so when we think about the people of Israel. They exactly in that way. They return from exile under Ezra Nehemiah. But even those returns, even those improvements or some of that remediation seems to me like to come short of expectations. You know, Ezra rebuilt the temple, but it paled in comparison to Solomon's original, in fact. If we go to Ezra chapter three, there's like so much honesty as the people are seeing this rebuilt temple. Their response is, is like tragic in a way. So this is Ezra chapter three, beginning verse 12. But many of the priests and Levites and heads of fathers houses, old men. Who had seen the first house as the temple of God wept with a loud voice when they saw the foundation of this house being laid, though many shouted aloud for joy so that the people cannot distinguish the sound of the joyful from the sound of people's weeping for the people shouted with a great shout and the sound was heard far away, even in just the setting up the foundation, the base layer. There are those saying this is. This is not like it used to be. Even this is just far piles in comparison and falls very far short of the original. And of course you have Nehemiah's rebuilt wall around Jerusalem. Couldn't even ensure the holiness of God's people. And so everything up to that point. All of it was still just a shadow. It was like a big, giant disappointment, a blemish as it were, on God's people. Even as there was an attempt to restore, there was still this longing from the inside to have the real McCoy to everything made right to have the true Messiah come, not the one that was the type. Not the thing that was the shadow, not the the poor replacement or the analog, but the real thing. And so you have in response to this, you know, some of God's people move into the wilderness and pursue holy living. Some accommodated to Roman occupation like the Sadducees, some retreated into kind of individual individualistic piety or rule keeping like the Pharisees. And then there's all kinds of accounts of God's people in rebellion. Like Simon, the Zealots. There were some who even located themselves under the legitimate, yet Roman endorsed leadership of Herod, you know the Herodians. So you have all of these people you can imagine literally in the same audience. Jesus pushes back and he begins to teach them. And he starts by talking about horticulture. He starts by saying, A sower goes out and he throws all this kind of seed. And it's not difficult to imagine that all of the seed, all the soil, everything is represented in what he's saying right there. And then it's not a story as if like, well, you take this away and try to process it in such a way that you might come to terms with it later on. It's happening in the here and now. Even what he's saying. Even the message that he's communicating is being man made manifest right there in their midst, and it's not returning a void to him. The one who wrote it to begin with is the one who's speaking it, and it's having its desired effect, even as we read it now, and it reads us today. [00:15:13] Jesus' Ministry and the Kingdom of God And so it's amazing that it's on this stage that Jesus steps out and he stands, especially in the synagogue when he reads from the Isaiah scroll. And he announces that the true jubilee has now arrived and it's arrived in him. You know, by the way, what's interesting there is we have, we have no real reason to think that Israel ever really practiced Jubilee as it was outlined in the scriptures. So we have this beautiful instruction for a reset, a pure reset, and one that is liberty and freedom in so many ways, but especially demonstrated in this economic reality. And Jesus commences his public ministry proclaiming the good new. News that the kingdom of God has arrived. I feel like we have to go there, right? Because this is just so good. So in MOOC chapter four, Jesus stands up. He asks for the scroll, and this is what he reads. Loved ones. These are fantastic words. I mean, hear them from the mouth of our Savior. Again, Jesus reads this, the spirits of the Lord is upon me. Because he has anointed me to proclaim good news to the poor. He sent me to proclaim liberty to the captives and recovering of sight to the blind to set at liberty those who are oppressed, to proclaim the year of the Lord's favor. It's such incredibly strong and powerful news. We're getting this sense that there are those who are poor that need. To hear that something will be different. That they are her, that they're seen that all of the straining in life and all of their labor is not in vain, but here is one who's come to rescue them and that those who have been set in prison, those who are chained and under duress and find themselves locked up. That here he has come to proclaim liberty to the captives, and then for those that cannot see, that have lost their way entirely, that are groping in the dark, here is one that's coming to recover the sight. Hear that word, not to give it brand new, but to restore that which was originally present to begin with. Imagine the horror of having your sights and then having it taken away that. Knowing that there was something there that was beautiful in your midst, something that was precious to you, and now to have that restored, in fact, like Blind by de MEUs the Greek, there is more when God says, or Jesus rather, says, what do you want me to do for you? The Greek is very clear, just says, sight again, sight again. And I think we like our ancestors and Israel here before us. We ought to be always clamoring and crying. Then I tell God like, son of David sight again. Would you help me to see truly not as the world appears to be, but we spiritual eyes, to know the truth, to understand how much you love me, and would you gimme the strength to love you? Me back love you back by way of giving, yes, this sight. And then for all those who are downtrodden. Where, wherever, and whatever that means, physically, emotionally, spiritually, that here's the one who has come to, again, set you at liberty and then to say, do you know what this time is? This is the time of the Lord's favor. Why? Because the son of man is here and where the son of man is. There is freedom and restoration. There is a new king over all things. There's one who super intends over all of the earth. Who has been given control over all things and has come to win literally the day for those who are rebellious before God, for those who have sinned, who are covenant breakers, who are gospel abusers, while we were at yet enmity with God at the right time, Jesus and his son for us. And so we find that it's like the pretext, it's the context for all of this, and especially this parable. And of course, rather than. Everybody listening to what Jesus has to say here and just being one over being filled with some kind of winsome logic of what's being said here, of being thoroughly convinced. We know that of course it's not just a matter of evidence, but unless the Holy Spirit comes the same spirit, which is upon Jesus, the sin of God, to change us, to open our ears, that we do not hear these things, we don't hear them as we ought to. We do not give them heed. We do not internalize them, and we cannot understand them. And so because of that, rather than of course meeting with universal acceptance, Jesus, of course, he encounters a host of reactions. Some opposed him. The crowds sometimes were way more motivated, like people in our day by novelty or curiosity or by presume rewards or blessings. You can imagine this is what makes, of course, something like the Blat and grab, its kind of gospel, the prosperity of some of our modern evangelical expression, so incredibly dangerous. Because of course people will say, well, if I can get that blessing, of course I want Jesus. Or if I'm gonna be made, well, yes, I'll, I'll find, I'll take Jesus. If I'm gonna get wealth and riches and a 401k, that's gonna suit my every need. Well sure I'll take Jesus. And of course, the blessing, the reward of getting Jesus is getting the son of God, getting the one who restores us first and predominantly. With God the father himself, that all of those blessings are already ours in the spiritual realm because of Jesus. In fact, we've, we've already been placed with him in the heavenly realms. That is the reward. And so sometimes the gods were a little bit more motivated by, this guy's given us bread before. Let's see if there's gonna be another buffet, rather than he says We ought to eat and drink his flesh. That in that is eternal life, and so we get distracted. And so sometimes novelty and curiosity just win the day. And then of course, on the other hand. Some of the most unlikely unseemly, most sinful were responding with incredible joy and embracing Jesus and his announcement. Tenaciously like voraciously, the ones who were humble, who knew that they needed a savior, they needed a reconciliation that was alien and outside of themselves. Something powerful that could defeat even the sin that was within them and bring about a pure and unbridled atonement, unreserved in its ability to clean. These were the ones who were saying, come, Lord Jesus, these were the ones crying out, saying, have mercy on me, son of David. And we like them. Ought to follow that example. And so throughout Matthew's Gospel and Luke's gospel. There's a mixed response throughout the entire ministry of Jesus. And again, what's unique about this parable, I think, is that Jesus comes setting the stage for that unique response. All of those different kind of options and how people will perceive him, how they respond to him, what they will say to him. And so whether as you go through the narratives in the gospels, you look to. The Samaritan Leopard or the blind beggar, or the Chief tax Collector, or the impoverished widow, all of these were those who were forcing their way into the kingdom in response during the good news. There's really something I think that's beautiful about that, that God allows for us to force our way as it were. When we are convicted of this kingdom, that he is the kingdom and that he brings it to us. That we come headlong, rushing in, falling over ourselves to get into that kingdom by the power of the Holy Spirit. And that's why I think, why, why Luke writes in chapter 16 of his gospel. The law in the prophets were until John. Since then, the good news of the kingdom of God is preached and everyone forces his way into it. What a amazing and lovely thing that God allows us. Which is the truth, to force our way into that. So these were the ones who proved to be the fertile soil for the word of the kingdom, not the ones who chose the places of honor or the privilege, or we saw Jesus one of many important priorities to be managed. What we have here is the ones who forced their way in. These were the ones who proved to be the fertile soil, and I'm not gonna steal. Any of our thunder, because Tony and I are gonna talk about that in the next episode. But I bring that up merely to say there's so much that's rich here. When we think about are we as Christians fruitful and fertile? In our following, after the Lord Jesus Christ. And that's Matthew's great theme of reversal, like beginning in the birth narratives of Jesus and continuing through the very end of his gospel count. Even like in his final parable, Jesus forced the confrontation with his opponents by declaring that God would give the kingdom to those who had produce a harvest for God in honor. His son. That's the truth. And so he was more than simply this messenger in these cleverly created stories announcing the arrival of God's reign. He was the one who brought the kingdom. And actually, in fact, Jesus embodies the kingdom because he was the king, not only of Israel, but the royal son of God who would rule the nations. And because of that. He did represent a threat to overthrow to some just as much as he was meant as a salvation and a blessing to others. He is divisive. In fact, what's interesting is if you track Jesus standing up in the temple. And he comes forward and reads from Isaiah. It's interesting where he stops reading. This is really before kind of the, all the language about the second coming back, him really coming not to bring just salvation, but to bring retribution, to bring justice and punishment for those who are God's enemies. And so really this first coming. Jesus is all about this. It's it's all about having the message of God go out in that return void. It's returning full of the response of God's people, full of the response of God's enemies and therefore. This parable, an ex explanation to his inner circle would be understood as an accounting for the surprising range of responses. And even more than I think like an ex explanation, like explicitly it would be this kind of preparation. This kind of, again, setting a table or opening up a pathway for this hard road that lay ahead for those who would remain true to Jesus. These would be the ones who would serve the ultimate purpose of God's great act of sowing in his son to produce a great harvest. And of course. That is partly what lies the hope for us. I mean, I think I said last time we spoke about this, what I appreciate about this teaching is not only that it doesn't pull any punches, but it's just so. Real, it's so resonant because Jesus already gives us some of the breadth and scope or the continuum of the responses so that when we go out and we should so unreservedly that that is by proclaiming Jesus as the king who has come as the kingdom already ushered in as here, but not yet. When we do this, we can expect already that there'll be various responses. So one for us, it takes away the surprise. The second is it does prepare us. That these things might in fact happen. And three, it gives us a sense that, again, the efficacy of salvation. And we're getting, by the way, this view of salvation from, from God isn't again dependent on the skillset of the sower. Instead, it is God's prerogative. It's always God's prerogative. And here as loved ones, you've heard me say again, I must invoke the phrase, we have God doing all the verbs, right? He's the one walking in the field. He's the one reaching in into the seed bag, as it were. He's the one casting it liberally across the ground. He's the one making it grow. All of this is what God is doing. The preparation of the soil, the casting of the seed, the being present in. Farmland. All of this is what God is doing now. We emulate that by design. So now the call is to do what Jesus has done here in Mala for us, and that is that we also go out into the world and we proclaim this good news because what is unequivocally true is that the good news of Jesus Christ. Is for all people. Now, this does not mean that all people will accept it. That is abundantly clear in the message that Jesus gives to us. It does not prevent though us or him from casting it out to all people. We see that really, really. Vividly. Some will be given ears to hear. We ought to pray that our neighbors, our children, those in our churches and our communities, our politicians, we ought to be praying that all would be given ears to hear, and the seed of God's word will accomplish exactly what God intends and Jesus' word, a proclamation announcing the good news of the kingdom of God. We see vividly the point that God's word is. Deed that this word that he spoke speaks is his action. It's not simply that God says what he will do, but that his very act of speaking is the means by which he does that very thing. When we hear God speak to us, it is proof that we are alive. Not only do like dead men tell no tales, I think I've just inadvertently like quoted from Disney's. Um. Pirates movie, but they hear no tells as well. You know, you have been born again, not a perishable seed, but of imperishable through the living and abiding word of God. Incredible. Isn't it? Loved ones like it's incredible this story that to me on the beginning seems like so kind of. Boring and not particularly catchy and maybe not as interesting as some of the others contained within. This is literally all the words of life in the seed that we've seen thrown and in. It is like the continuum we find, not that it emulates the Old Testament, or that it somehow compliments New Testament, but within all within this parable is all of the scriptures and all of the full plan of God and all of his great love for us. That again, while we were at his enemies, he came and on this path, as he walks among the field, he casts the seed. To all, and he, by his power, gives to some these ears to hear. We find ourselves humbled. We find ourselves rushing in coming into the kingdom, fighting to come into it because God has impassioned us with that same zeal that has accomplished this very thing. He implants it in our hearts, in our minds, in our guts, so that we would come before him and worship him, fall down and find. The one who is our savior, who ushers in the visible kingdom of God, the one that is not built merely on political theories, on good rules. The kind of gospel that didn't come to make bad people good, but came to make dead people alive again. And I think that that is the absolute. Untouchable, unfathomable, almost completely un understandable, if you will, truth of this particular parable. I think this is why the Westminster confession describes the word of God, and particularly the preaching of the word as a means of grace. The word is powerful in itself by the spirits of God. I had to quote the Westminster, of course, at least in honor of Tony, so. [00:30:02] Call to Action and Final Thoughts That's my little challenge to you on this short little episode. It's just you and me and I'm saying to you loved ones. Consider this parable again. Consider how palpable this parable is. Consider what God has for us in it. Consider this soils. And then think about what it means that this good news, we see this within it, this vivid point again, that God's word is his deed. And so this is why though we do not create any kind of legalistic, conscription, or prescription around something like daily Bible study. Why? It's such a blessing to live in this period of time where we have such easy access for most of us to the word of God, and that we ought to be zealous about getting that word out to all people because, because behind it and within it and around it is the full power of the Holy Spirit that is always going out into the world and returning full with response and that when God. Speaks his word. He's always accomplishing his act in that very deed. And so it should be a blessing. We should be compelled to find ourselves in it as much as often as we can because what we're finding there is the power of God for us, in us speaking, administering to us to produce in us a great harvest. That's the promise it's coming, and we're gonna get there in the next. Episode, but what I'll leave you with is just those first two soils thinking about if you have ears to hear, if you have been made alive together with Christ, then consider that there was a time when you are one of the other soils and God who's being rich in mercy has rescued you. Not because of work done in righteousness, not because you've come forward and. Elevate your place to the, to elevate your state to the place of deserving poor. Not because like you came forward with, with empty hands and somehow convinced God that you are worthy enough, or sorry enough or contrite enough. But because of his great mercy, and it's that mercy, I think that compels us to say things to Jesus like Son of David Sight again. Son of David, have mercy on me, son of David. You are the real arrival of the Kingdom of God and your word bears testimony and your Holy Spirit has in a great work in my life. And to that end, I want to follow you and I want to ensure that this word that you've given to me is given to all people. So there's work to do, loved ones. And there's a lot there to process. I hope that you will take some time. Think about this in your own way, and as you are processing this as God is speaking to you, as you are joining together with loved ones from literally all over the world who are hanging out and listening to Tony and I chat about this stuff, that again, you would share your own voice, the best way to do that. Why do you make me beg you? Come join the Telegram chat. You'll have a great time. It's super fun. T me slash Reform Brotherhood. I would also be remiss if I didn't on behalf of myself and Tony, thank everyone who does hang out there, everyone who sent us the email, everyone who shares prayer requests or has prayed for us, and as well everyone who makes sure that this podcast. Is free of charge. It comes with its own expenses. It's not free to produce. And so we're so thankful that those who've said, listen, I've been blessed by the podcast, or It's just been important or special to me. God has done something in it. Or God has renewed a different kind of desire and passion to talk about the things of God or to encourage me in my life. I'm so happy if other things have happened. By the way, it's not because of Tony or me. It's because God is good to us. I mean, can I get an amen? I see that hand. In the back, God is good to Tony and me and we're just so thankful that we get to do this. And so if you'd like to join in supporting financially. Every little gift helps. You can go to patreon.com/reform brotherhood patreon.com, reform Brotherhood, and there you can find a way to give one time or reoccurring all of those gifts together. Make sure that there's no payrolls on this bad boy that you're not gonna get any super weird ads in the middle of it. You're just gonna get us talking. We want to em, I would say be emblematic of what we've talked about here, which is. Freely we've received freely want to give. And for those who join and say, I wanna make that possible so that no one has to be compelled to pay for this kind of thing, I love that we are here for that every day of the week and twice on the Lord's day. So next episode, Tony and I are gonna continue in this parable. We're probably, you know, gonna get together. We'll set up our tents, we'll just camp out here for a little bit. So until we get the tents out, we get the s'mores. And we start camping. Honor everyone love the brotherhood.

IT'S FOOTBALL FRIDAY!  On Friday's LOADED edition of WagerTalk Today, Teddy Covers talks Sunday's Houston Texans vs Baltimore Ravens matchup and gives a best bet in Vanderbilt vs Alabama.  Marco D'Angelo shares how he's betting the Denver Broncos vs Philadelphia Eagles game and give his favorite play for Penn State vs UCLA in Week 5 College Football action. Andy Lang provides props, survivor picks and gives daily betting advice & Gianni the Greek shares the latest in Vegas action and steam – don't miss out!Introduction 00:00Gianni the Greek 01:00NFL Steam Report 3:27WNBA Steam 6:55MLB Playoffs 8:39CFL Free Play 10:00PFL/UFC Bets 10:14Teddy Covers 14:26Houston Texans vs Baltimore Ravens 14:30Vanderbilt vs Alabama 18:40Sell Me: New York Giants vs New Orleans Saints 25:10Marco D'Angelo 31:23Denver Broncos vs Philadelphia Eagles 33:20Penn State vs UCLA 36:00Marco's Wing Sauce of the Week: James Franklin 41:07NFL Survivor 45:53NFL Pick 5 Contests 50:00

Dive into the fascinating story of Jonah and the rise of Assyria. Explore the prophet Jonah's reluctant journey to Nineveh, his attempt to flee God's call, and the miraculous events that follow. Discover how God's mercy triumphs even in the face of Jonah's resistance. Learn about the historical context of the Assyrian Empire and its significance in biblical history.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Kimberley Guilfoyle, the first woman to serve as US ambassador to Greece, was sworn in this week, and is expected in Athens soon. With the US-Greece relationship at historic heights, Ambassador Guilfoyle is now in a position to take it a step further. Endy Zemenides, HALC's Executive Director, joins Thanos Davelis as we take a closer look at both the opportunities and the potential pitfalls that Ambassador Guilfoyle needs to be aware of as she looks to add her mark to the bilateral relationship.You can read the articles we discuss on our podcast here:New US ambassador to Greece sworn inEndy Zemenides on X: Promises and pitfalls Ambassador Guilfoyle needs to be wary ofEU subsidy fraud isn't just a Greek problem, it's everywhere, warns top prosecutorGeneral strike against 13-hour work day brings Greece to a halt

In this episode I am joined by Dr Francisco José Luis, scholar of Indo-Iranian Studies and Comparative Religion trained at the Sorbonne, Paris and SOAS, London. Francisco recalls his upbringing and education in Luxembourg; details his rigorous academic training in classical languages such as Latin, Greek, and Sanskrit; and laments what he sees as the rise of idealogical indoctrination in modern education Francisco discusses his PhD in pre-reformist Sikhism, his years of field work living in the Punjab, and expresses his love of the German intellectual tradition. Francisco reveals the influence of Neoplatonism in Islamic theology and mysticism, describes his own turn to Shiʿi Islam, and explains why he believes that even today there is a living lineage of Neoplatonism that stretches directly back to Plotinus. … Video version: https://www.guruviking.com/podcast/ep327-neoplatonic-mystic-dr-francisco-jos-luis Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'. … Topics include: 00:00 - Intro 01:01 - Upbringing in Luxembourg 02:56 - Classical education 04:28 - Learning Latin, Greek, and Sanskrit 08:03 - Germanic intellectual tradition and WW2 12:37 - Advantages of an anti-American education 15:06 - Critical thinking and intellectual independence 17:04 - Boomer educators and idealogical indoctrination 20:59 - German literature 22:56 - Post WW2 culture shock and the boomer revolution 27:20 - Vatican II and loss of trust 30:35 - Filling education gaps 32:06 - A deeply pagan Catholic 35:21 - Meditation practice and interest in Neo-Vedanta 37:52 - Studying two masters degrees simultaneously at the Sorbonne 39:57 - Rigorous training in Sanskrit 43:56 - MA theses in French literature and pre-reform Sikhism 45:20 - PhD at SOAS in pre-reformist Sikh monastic orders 46:48 - Living among the Sikh community and learning Punjabi 49:54 - Young Sikh's interest in pre-reformist religion 50:54 - Death threats from Sikhs 53:00 - Changes in Sikhism 55:20 - Tradition religious music of Sikhism and other pre-reformist features 01:00:18 - Neo-traditionalist Sikh movements in the UK and India 01:03:59 - Falling in love with Shiʿi Islam 01:10:16 - Conversion to Islam? 01:11:45 - Shi'ism as a personal practice 01:13:23 - Cultural barriers against European converts 01:16:12 - Neo-Platonic Vajrayanism 01:17:43 - Mysticism perceived as a threat 01:21:48 - Neoplatonic influence on Islam 01:27:28 - Surprising Neo-Platonic features of Islamic mysticism 01:33:30 - Metempsychosis in Islam 01:37:16 - Francisco is a Neoplatonist 01:43:08 - Vajrayana and Shiʿi inner alchemy and dream yoga 01:50:43 - Islamic tummo … To find our more about Dr Francisco José Luis, visit: - https://www.instagram.com/hludvig_tradicionalista For more interviews, videos, and more visit: - https://www.guruviking.com Music ‘Deva Dasi' by Steve James

For eight years, Lisa Bilyeu lived the life others expected: a traditional Greek wife focused on supporting her husband and running the home. But deep down, she knew she was meant for more. With no business background, zero confidence, and no clear roadmap, she decided to rewrite her story. She co-founded Quest Nutrition with her husband and built a billion-dollar business. In this LEAP Replay, Lisa opens up to Ilana about breaking free from cultural expectations, showing up authentically in the face of criticism, and how you can build radical confidence without needing external validation. Lisa Bilyeu is an entrepreneur, bestselling author, and co-founder of Quest Nutrition, a multi-billion-dollar company. Her mission is to use content creation to empower women to break free from limiting beliefs and build extraordinary lives. In this episode, Ilana and Lisa will discuss: (00:00) Introduction  (02:22) Her Upbringing and the Weight of Expectations (06:44) Velvet Handcuffs: The Trap of People Pleasing (10:55) Transitioning from Housewife to Co-Founder (19:13) Handling Your Emotions in Business  (24:25) How Lisa Tackles Online Hate and Criticism (33:12) The Three Keys to Mission-Driven Content Creation (37:25) Lisa's No-BS Guide to Success  (44:40) Why She Chose Her Mission Over Motherhood  (1:03:06) Building Radical Confidence Through Self-Reliance Lisa Bilyeu is an entrepreneur, author, and co-founder of Quest Nutrition, a multi-billion-dollar company that transformed the health and wellness industry. She is also the founder and host of Women of Impact, co-founder of Impact Theory, and bestselling author of Radical Confidence. Lisa's mission is to use content creation to empower women to break free from limiting beliefs and embrace their full potential.  Connect with Lisa: Lisa's Website: https://lisabilyeu.com/ Lisa's YouTube: www.youtube.com/@LisaBilyeu  Lisa's Instagram: https://www.instagram.com/lisabilyeu Resources Mentioned: Lisa's Book, Radical Confidence: 11 Lessons on How to Get the Relationship, Career, and Life You Want: https://www.amazon.com/dp/B09JPHK9C3 Leap Academy: Ready to make the LEAP in your career? There is a NEW WAY for professionals to fast-track their careers and leap to bigger opportunities. Check out our free training today at https://bit.ly/leap--free-training

Today's episode is a video solocast. Rather than just listening to it, watching it on my YouTube channel at https://www.youtube.com/@melonybrown is suggested.Throughout 2025, God's been teaching me about the importance of maintaining a healthy spiritual posture. Episode 117, titled STAND FIRM, I shared about the posture of standing firm. The visual image of a hiking boot reminds us that the Holy Spirit empowers us to stand firm when challenges intersect our path. Episode 127, titled LEANING ON GOD, I shared about the posture of leaning on God. The visual image of hiking poles reminds us with our entire personality we can trust, rely on, and confidently lean because God rescues, delivers, and saves us during our trials.Holding on to expectant hope is another posture God has been teaching me about this year.According to the Merriam-Webster dictionary, hope is cherishing a desire with anticipation or wanting something to happen or be true. While this modern definition of hope is accurate, it falls short of fully defining the hope believers have when they accept and follow Jesus. I shared the Greek meanings of hope and expectant. When I prayed about the visual image that could represent expectant hope, the Holy Spirit brought to mind a cup.Yes, the visual image for expectant hope will be a cup. I shared what I learned about the promises in Exodus 6 that are connected to the four cups of the Passover Seder.Is there a fifth promise and a fifth cup?I shared the Greek meaning of overflow. Notable quotes:·       The Holy spirit doesn't just fill you with a drop or two of hope. Nor does He fill you till you're full of hope. He fills you to overflowing with hope!·       The four promises or four cups were for the Israelites. But they are for us too! When you accepted Jesus and committed to live your life for Him: He set you apart as His own. He rescued you from bondage, oppression, and sin. He forgave your sins and reconciled you to God. He desires to have a relationship with you.·       Expectant hope is an active, faith-filled posture of confidence and a Spirit-filled expectation that God WILL fulfill His promises.Bible verses:·       Romans 15:13·       Matthew 26:39·       Exodus 6:6-8·       Luke 22”17-18·       I share 12 verses of God's promises that can fill us with expectant hope.·       Lamentations 3:21 fight verse for expectant hopeSend me a COMMENT or QUESTION!THANK YOU FOR LISTENING! Have a comment about this episode? Click HERE and complete the form.

Eckhart quotes ancient Greek philosopher, Pythagorus who said, “Know thyself.” Eckhart says unfortunately our educational system is geared toward only one kind of knowledge: the intellectual. He explains how there is another knowledge based on wisdom and intuition. It's that kind of inner-knowing he says we must embrace, not as a replacement for intellectual knowledge but as a much-needed addition. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Larz and Carz return to the God's Country for another searing chapter in the RHOSLC saga. But first, they discuss Nicole Kidman and Keith Urban's shocking split and Tiffany Pollard's entry into her non-binary era. Back in Utah, the Queen of Sundance strikes back at the naysayers in the only way she can: planning a premiere party for an HBO Max original film. Angie K visits her 89-year-old father, who recounts his harrowing journey from Greece to Ellis Island during WW2, inspiring her to expedite her path to Greek citizenship. Bronwyn introduces us to her own ailing mother, the cruelest lady in all of Salt Lake, as Heather begins to renovate her at-home office/lady cave. Then, Lisa assembles the group at the austere Blue Sky Lodge, where she doms them in the board room with a lesson on lawsuit dismissals, misinformation, triangulation, and the time-honored tradition of shitting on the Wild Rose.Chapters:00:00:00 It's Locktober.00:02:16 Nicole Kidman and Keith Urban's shocking split00:19:42 Tiffany Pollard is non-binary00:21:53 RHOSLC Recap!Listen to this episode ad-free AND get access to weekly bonus episodes + video bonus episodes by joining the SUP Patreon. Watch video episodes of the pod on Thursdays by subscribing to the SUP YouTube. Relive the best moments of this iconic podcast by following the SUP TikTok. Hosted on Acast. See acast.com/privacy for more information.

What's up Bros? This show rocks. This episode is exactly why RHOSLC stands alone at the top. Lisa plans a lunch for Group D as she calls them, and its an ambush in an attempt to explain her lawsuits away. Angie and her dad have a wonderful scene together and we are fully on board with her leaning further into the Greek stuff. Bronwyn has a much different convo with both Todd and her mom. Granted, her mother is going through a LOT right now, but it still wasn't our favorite scene. At Blue Sky Lodge, group A goes skeet shooting. Group D arrives for lunch and a whole lot of Kinko's poster boards... Learn more about your ad choices. Visit megaphone.fm/adchoices

“And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will.” (Romans 8:26–27 NLT) There will be times when you don’t know what or how to pray. You may be overwhelmed with a burden. You may be discouraged. You may be depressed. You may be afraid. That’s when the Holy Spirit steps in to help you. Referring to the Holy Spirit, Jesus said, “And I will ask the Father, and he will give you another Advocate, who will never leave you” (John 14:16 NLT). The word Advocate also can be translated as Comforter. It comes from the Greek word parakletos, which means “called alongside to help.” The Holy Spirit comes alongside you to assist you in your prayer. He serves as an advocate in interceding for you and pleading your cause before the Father. Let’s face it, some prayer requests are too complex to put into words. Some situations are beyond your ability to fully grasp. Some cause you to confront your self-interests in uncomfortable ways, requiring you to choose between what’s easiest for you in the short term and what’s best for you in the long term. In situations like these, arranging your thoughts and emotions into coherent sentences may seem next to impossible. The good news is that sometimes the most profound prayers are nothing more than a sigh or a groan—an emotional SOS, signaling that you’re overwhelmed and don’t know what to say. I can attest. After my son died, I struggled to come to grips with the reality of his being gone. I prayed to God, but I didn’t always know what to pray. So, sometimes I just said, “Oh, Lord.” Sometimes I just groaned. Sometimes I just cried. Sometimes I just sighed. But that was all I needed to do because I wasn’t crying out against God; I was crying out to Him for help. And His Holy Spirit was ready to assist. The apostle Paul wrote, “And the Holy Spirit helps us in our weakness. For example, we don’t know what God wants us to pray for. But the Holy Spirit prays for us with groanings that cannot be expressed in words. And the Father who knows all hearts knows what the Spirit is saying, for the Spirit pleads for us believers in harmony with God’s own will” (Romans 8:26–27 NLT). Don’t let a lack of words keep you from praying. No matter what you’re experiencing, take it to the Lord. Give Him your sighs, your groans, your tears, your anxiety, your rage. Even if you can muster no more than “God, please,” it’s enough for the Holy Spirit to work with. He will make your needs known to the One who can bring ultimate good from any situation. Reflection question: When have you needed the Holy Spirit’s assistance with a prayer? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

On Thursday's edition of WagerTalk Today, Dave Mason from BetOnline stops by to talk notable bets and action they've seen in NFL Week 5 & Week 6 of College Football. Joe Raineri shares his favorite betting angles for tonight's San Francisco 49ers vs Los Angeles Rams Thursday Night Football game in NFL action and gives a best bet on Miami vs FSU. Andy Lang provides props and shares free picks & Gianni the Greeks gives out Las Vegas steam moves and sports betting tips – don't miss out!

We delve into the tumultuous reign of Athaliah, the brutal queen of Judah. Athaliah, the daughter of Ahab, seizes power through a bloody coup, murdering her own grandchildren to secure the throne. But God's covenant with David endures as young Joash, the rightful heir, is hidden in the Temple for six years. The episode explores themes of idolatry, political intrigue, and divine preservation as Jehoiada the priest orchestrates Joash's dramatic coronation and Athaliah's downfall. This tale of treachery, faith, and redemption offers powerful insights into God's faithfulness and the importance of righteous leadership.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Friends of the Rosary,Today, October 2, the Church celebrates the Memorial of the Holy Guardian Angels.Today's feast appeared in Spain during the sixteenth century as an invitation to pray to our guardian angels, and it was extended to the universal Church one century later.It's a truth of our faith that the moment of conception, when the soul is infused, a personal guardian angel is assigned to each person, with the mission of watching over him and helping to attain salvation.This protection continues throughout our earthly life. The guardian angel accompanies our soul to purgatory or heaven, and becomes our coheir in the heavenly kingdom.Guardian angels are servants and messengers from God — "Angel" in Greek means messenger.These spirits guide us to heaven only if we desire it. Because, as St. Thomas Aquinas wrote, angels cannot act directly upon our will or intellect.They protect us from physical danger in unseen ways, assist us in our work and studies, and help us resist temptation.From the Gospel of today's liturgy, we read: "See that you do not despise one of these little ones, for I say to you that their angels in heaven always look upon the face of my heavenly Father" (Matthew 18:10).We are invited to cherish a reverence for our guardian angel, not doubting his presence because we do not see him.These spirits — a kind of trustworthy, intelligent, and strong bodyguards — are sent by the Father to be our protectors and our guides. We follow and remain close to them, to dwell in the protection of the Most High.As St. Bernard of Clairvaux wrote, “Call out to him and say: Lord, save us, we are perishing.”And, by the way, the Mother Church discourages the practice of assigning names to the Holy Angels, except in the cases of Gabriel, Raphael, and Michael, whose names are contained in Holy Scripture.The prayer to the guardian angels has been present in the Church since at least the beginning of the 12th century:Angel of God,my Guardian dear,to whom His lovecommits me here,ever this daybe at my side,to light and guard,to rule and guide.Amen.Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠October 2, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

What does a Greek professor, a library of ancient wisdom, and a spark of humor have to do with unlocking the Bible? Join us for an interview with Dr. Louis Markos, as we embark on a quest into the realm of Biblical Hermeneutics—a word that may sound daunting, but in truth, it's the key to reading Scripture as it was meant to be read. With the clarity of a seasoned guide and the heart of a storyteller, Dr. Markos takes us on a journey where poetry sings, prophecy thunders, and parables strike with timeless power. He reveals how the words of Scripture—when seen through the right lens—are not dry ink on a page, but living fire that shapes hearts and minds. This is no ordinary Bible study. It's an expedition into the very mind of God. It's the art of hearing His voice in every line, every symbol, every story. Whether you are a seeker, a teacher, or a warrior for truth, this conversation will equip you to handle the sword of the Spirit with strength and precision. Because the Bible is not just a book. It is the battle cry of the King. And now, it's time to learn how to wield it.   Watch this Podcast on Video at: https://creationtoday.org/on-demand-classes/biblical-hermeneutics-unlocking-the-layers-of-gods-word-creation-today-show-443/  Join Eric LIVE each Wednesday at 12 Noon CT for conversations with Experts. You can support this podcast by becoming a Creation Today Partner at CreationToday.org/Partner

Send us a textRHOSLC-From Court Docs to ChaosPodcast Summary – RHOSLC S6 E3 “Dismissed”The episode kicks off with Lisa preparing for a big event, listing off her high-profile connections to prove her business credibility. She feels the other women constantly try to diminish her accomplishments.Meanwhile, Bronwyn opens up about her parents' serious health struggles—her father has Alzheimer's and is now in memory care, while her mother is recovering from a brain tumor. She praises Todd for stepping up, though tension with her mom lingers as she still seeks her approval.Angie shares tender moments with her 89-year-old father, reflecting on his immigrant story and her desire to pass on their Greek heritage to her daughter Elektra. Later, she visits Heather, who is transforming a sunroom into a creative office after years of writing in bed.The drama ignites at Lisa's Blue Sky Lodge event, which she sets up like a “litigation showcase” with poster boards addressing accusations against her—including rumors of secret credit cards, financial debts, and shady business ties. The women question whether her dismissals mean the cases are truly resolved.The confrontation spirals:Bronwyn accuses Lisa of calling her degrading names and digging into her past.Lisa claps back, saying Bronwyn lies and deflects.Whitney and Lisa explode into a heated fight over businesses and finances, ending with Whitney storming out.Angie and Lisa clash over motives, with Lisa throwing out a Jen Shah comparison.Even Meredith and Britney exchange sharp words about loyalty and legal expertise.In the end, the lunch proves more chaotic than clarifying, leaving friendships fractured and accusations still flying.On WWHL, polls overwhelmingly sided against Lisa's “poster board defense,” with fans finding her explanations unconvincing.TakeawaysThe new taglines reflect personal growth and character traits.Lisa's event highlights her business ambitions and social status.Bronwyn's family struggles reveal deeper emotional layers.Angie's connection to her Greek heritage is significant.Bronwyn's mother's influence complicates her self-perception.Heather's transition to a new workspace symbolizes personal growth.The skeet shooting event showcases social dynamics among the cast.Lisa's presentation at lunch raises questions about authenticity.The characters' interactions reveal underlying tensions and friendships.The episode balances humor with serious themes. The clarity lunch was meant to provide answers but led to more questions.Deflection is a common tactic used by Housewives to avoid accountability.Friendship dynamics can shift dramatically in the face of accusations.Transparency is valued, but often overshadowed by drama.Public perception can heavily influence the narrative of reality TV.The hosts noted Lisa's unhinged behavior during the lunch.Accusations can lead to a cycle of retaliation among cast members.The use of props and poster boards did not effectively clarify Lisa's situation.The hosts discussed the importance of loyalty and betrayal in friendships.Future drama is anticipated as sealed secrets may come to light. Support the showhttps://www.wewinewhenever.com/

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This is part 2 of 2Real Housewives of Salt Lake City spends some time on Braunwyn's questionable mom and Angie being Greek (!!) before heading to a shootout lunch where Lisa has printed DISMISSED on poster boards to prove that she knows Blake Lively…or something. To watch this recap on video, listen to our bonus episodes, and participate in live episode threads, go to Patreon.com/watchwhatcrappens. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This is part 1 of a two-part recap!Real Housewives of Salt Lake City spends some time on Braunwyn's questionable mom and Angie being Greek (!!) before heading to a shootout lunch where Lisa has printed DISMISSED on poster boards to prove that she knows Blake Lively…or something. To watch this recap on video, listen to our bonus episodes, and participate in live episode threads, go to Patreon.com/watchwhatcrappens. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

What terrifying trials did Jason and the Argonauts have to overcome to win the famous Golden Fleece from a fire-breathing dragon, in one of the greatest greek myths of all time? When and where does this thrilling story come from? How does it tie together the tales of Odysseus, Orpheus, Achilles and Circe? Is there any historical evidence for the story of Jason and the Argonauts? What are the origins of Medea, the beautiful but vindictive sorceress who Jason marries? Did the Greeks still worship the Olympian gods in the more skeptical Hellenistic age? How did the coming of Alexander the Great transform the Greeks' understanding of the divine? And, were the Olympian gods really once mortal kings and queens of an earlier age, or were they planets..? Join Tom and Dominic as they conclude their epic journey into the glorious heart of Greek mythology, as they explore their evolution in an increasingly skeptical Hellenistic world, and answer the question; why did the Greek myths endure and captivate audiences throughout history, in a way that no other culture's mythology did? Try Adobe Express for free now at https://www.adobe.com/uk/express/spotlight/designwithexpress?sdid=HM85WZZV&mv=display&mv2=ctv or by searching in the app store. LRB are offering six months access to their full archive for just £12, plus a free tote bag. Visit https://LRB.me/history Learn more at https://www.uber.com/onourway Join The Rest Is History Club: Unlock the full experience of the show – with exclusive bonus episodes, ad-free listening, early access to every series and live show tickets, a members-only newsletter, discounted books from the show, and access to our private Discord chatroom. Sign up directly at therestishistory.com For more Goalhanger Podcasts, head to www.goalhanger.com _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett + Aaliyah Akude  Video Producer: Oli Oakley  Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices

In this episode of the Cold-Case Christianity Broadcast, J. Warner Wallace describes the ancient non-Christian evidence for the life of Jesus. What would we know about Jesus if we lost every possible Christian document (including the New Testament and writings of the Church Fathers)? What would the earliest unfriendly Greek, Roman, Syrian and Jewish historical documents tell us about Jesus?

Join Kelly, Marco and Gianni every Wednesday for Bet On It as we break down the Week 6 college football slate from a variety of betting angles.Introduction 00:00Vanderbilt at Alabama 00:59Texas Tech at Houston 03:28Miami at FSU 05:11Gianni the Greek's Steam Report 09:19Barking Dogs 11:37Marco Barko 11:51KIV's Barking Dog 15:00Gianni the Greek's Barking Dog 17:09Marco's Sandwich Game of the Week 21:07Best Bets 24:42VR CFB Best Bet: 26:05 Marco CFB Best Bet 28:45 Kelly CFB Best Bet: 32:25 Recap 34:12

Dive into the heart of NFL betting with our expert panel! Join Kelly Stewart, Marco D'Angelo and Gianni the Greek as they provide in-depth analysis and professional insights on Week 5 NFL games. Intro 00:00TNF: San Francisco 49ers at LA Rams 01:04SNF: New England at Buffalo 04:20MNF: Kansas City at Jacksonville 07:03Steam Report 09:29Survivor Thoughts 11:20Teaser Legs for Week 5 & Strategy 13:00Barking Dogs 17:30Marco Barko 19:00Gianni the Greek's Barking Dog 23:04KIV's Barking Dog 25:21Marco's Sandwich Game of the Week 27:58NFL Survivor 31:00Best Bets 32:58Gianni the Greek's NFL Best Bet 33:10Marco D'Angelo's NFL Best Bet 36:08Kelly In Vegas' NFL Best Bet 41:25Recap 43:14

The apostles approach Jesus with a heartfelt plea: “Increase our faith!”—only to receive an enigmatic answer about uprooting a sycamore tree and planting it in the sea. In this episode, we'll unearth the astonishing symbolism of the sycamore, wrestle with the original Greek, and peel back centuries of rabbinic wisdom to grasp just how radical Jesus' words are. Along the way, we'll tackle the age-old question: Is God not answering my prayer because I lack faith? Linking our Gospel reading with the cry of Habakkuk and the hope of the Psalms, we'll dig deep to discover what true faith and servant-hearted discipleship really mean.Diving deep into our Gospel, we'll spend our episode looking closer at:The fascinating rabbinic tradition that forbade planting a sycamore tree within 37 feet of a cistern because of its enormous root system, and how Jesus upends this cultural fact in his teaching on faith [00:17:45]The striking comparison between mustard seed-sized faith moving mountains in Matthew's Gospel and, uniquely in Luke, uprooting a tree that can live 500 years, illuminating just how bold and impossible the acts of faith Jesus describes really are [00:19:05]The deeper meaning behind Jesus' answer that faith isn't about getting what we want, but about uniting our will to God's even after “a long day of plowing,” challenging any notion of faith as a spiritual insurance policy for answered prayers [00:40:17]The compelling Old Testament backdrop from the Book of Habakkuk, where the prophet demands to know why God seems to simply gaze at evil rather than act, and God's unexpected answer about faith and hope [00:46:53]How the Psalm selection for the Sunday connects Israel's exile longing with our spiritual waiting, urging us not to “harden your hearts” as the Israelites did at Meribah in the desert, and instead to nurture hope in God's future deliverance [00:56:37](Mass Readings for Oct 5, 2025)For the full show notes including citations and small group discussion questions, visit: kptz.io/27OT-C25

We explore the reigns of the kings of Judah, focusing on their faithfulness to God and the power of prayer in times of crisis. We delve into the stories of good kings like Asa and Jehoshaphat, who led Judah in righteousness and experienced God's blessings. The episode highlights Jehoshaphat's remarkable faith when faced with an overwhelming enemy force. We discuss the importance of humility, repentance, and turning to God in times of uncertainty.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

Dr. Dunstan Lowe, a senior lecturer in Latin Literature at the University of Kent, joins Lexie to discuss his journey into the field of classical studies, driven by an early fascination with Roman history and mythology, the nuanced differences between Greek and Roman literature, particularly the works of Virgil and Ovid, and his fascination with archaeogaming and its relevance today. So tuck in your togas and hop aboard Trireme Transit for this week's exciting odyssey! Don't forget to follow us on Twitter, Facebook & Instagram or visit our website www.theozymandiasproject.com! Originally recorded February 25, 2025. Learn more about Dr. Lowe: https://www.kent.ac.uk/classics-archaeology/people/1744/lowe-dunstanFollow him on Bluesky: https://bsky.app/profile/ancientplay.bsky.socialSupport us on Patreon: https://www.patreon.com/TheOzymandiasProject Custom music by Brent Arehart of Arehart Sounds and edited by Dan Maday. Want a transcript of the episode? Email us at theozymandiasprojectpodcast@gmail.com and we can provide one. Hosted on Acast. See acast.com/privacy for more information.

It's Wednesday, and Jane and Fi are very, very busy. We understand that you're also busy, but do try to keep an eye out for Swiss gags, Greek gags, and yoghurt gags in this episode... you're welcome! Plus, former finance minister of Greece Yanis Varoufakis discusses the British economy and his latest book ‘Raise Your Soul'. We've announced our next book club pick! 'Just Kids' is by Patti Smith.You can listen to the playlist here: https://open.spotify.com/playlist/3qIjhtS9sprg864IXC96he?si=uOzz4UYZRc2nFOP8FV_1jg&pi=BGoacntaS_uki.If you want to contact the show to ask a question and get involved in the conversation then please email us: janeandfi@times.radioFollow us on Instagram! @janeandfiPodcast Producer: Eve SalusburyExecutive Producer: Rosie Cutler Hosted on Acast. See acast.com/privacy for more information.

Welcome back to The Uncrowned Podcast—a movement calling men back to what God created us to be: God-first, faith-first, divine masculine expressed through character, discipline, and brotherhood. We don't chase earthly crowns—we walk in calling. Today we tackle a verse everybody quotes but few practice well: “Wives, respect your husbands. Husbands, love your wives.” We break down what Ephesians 5:21–33 actually says (not memes, not hot takes), why respect and love are different but complementary, and what it means that husbands are called to love “as Christ loved the church”—which means die to self. We also get painfully practical with daily/weekly rhythms you can start tonight.  Core Scriptures we unpack: Mutual submission & marriage design (Eph 5:21–33; Gen 2:24).  Respect that can win a husband without words (1 Pet 3:1–2). Husbands: love without harshness (Col 3:19).  Servant leadership & foot-washing (Matt 20:26–28; John 13). Christ's pattern of self-emptying (Phil 2:5–8).  What love looks like in conflict (1 Cor 13:4–7; Jas 1:19).  We even zoom in on the Greek: agapaō (self-giving, chosen love) and phobeō (reverence/respect)—a lock and key that fit God's design for covenant.  7-Day Challenge  Husbands (tonight): Pray out loud with your wife for 30 sec, then ask, “What's one weight I can shoulder for you this week?” (Eph 5:25; Col 3:19). Wives (tonight): Say one sentence of respect: “I see how you ____ and I'm grateful.” (1 Pet 3:1–2; Eph 5:33).  Both: Memorize James 1:19—quick to hear, slow to speak, slow to anger—and use it in your next tough convo.  Drop a ✅ when you finish Day 1. Tell me which you're doubling down on this week—Respect or Love—and why.   If this served you, follow/subscribe, rate & review, and share with one couple who needs a reset. For a God-first rule of life—Scripture rhythms, communication, conflict, leadership—apply for 1:1 coaching for men: butticejoe@gmail.com or @theuncrownedcoach on instagram and tiktok

In this episode we talk about men that made up the fleet and army, how the courts worked (you would definitely get jury duty in this system!), and how you could be "dishonored" and thus lose your "civic honor".And you can you believe they wouldn't allow CRIMINALS to serve or lead in government?? This is a podcast by Dan Hörning and Bernie Maopolski.If you like what we do you can support the Fan of History project on https://www.patreon.com/fanofhistoryCustom Printed Shirts in 3 days! Go to graveyardprinting.com and enter coupon code FANOFHISTORY2025 for 11% offContact information:E-mail: zimwaupodcast@gmail.comhttp://facebook.com/fanofhistoryhttps://twitter.com/danhorninghttps://www.instagram.com/dan_horning/Music: “Tudor Theme” by urmymuse.Used here under a commercial Creative Commons license. Find out more at http://ccmixter.org/files/urmymuse/40020 Hosted on Acast. See acast.com/privacy for more information.

Xenophon was a philosophy student, a Socratic thinker, and a pampered Athenian aristocrat who signed up for a mercenary road trip into Persia and accidentally became one of the greatest battlefield leaders in Greek history. When his army's generals were betrayed and slaughtered, Xenophon—who had never commanded a single soldier—rallied 10,000 stranded warriors and led them on a 4,000-mile retreat through enemy territory, across deserts, mountains, and hostile kingdoms, surviving ambushes, starvation, and snowblindness. This is the story of how a student of Socrates marched his way into legend—and inspired everyone from Alexander the Great to the creators of cult classic movie The Warriors.  Can you dig it?!

Gina Economopoulos was born in Syosset, NY,to a strong Italian and Greek-loving family. She graduated from Eastern CT State University and bartended before embarking on a 12-year convent journeyafter her mother's passing. Settled on the Jersey Shore,Gina now works as an End-of-Life Doula, extending her compassionate heart to those in their final chapter. She found solace in sobriety as a proud Alcoholics Anonymous member, and her story of resilience through tragedy andfaith inspires others to face life's challenges. Link to episode can be found here: #drdanamzallag, #drdanpodcast, #Happinessjourneywithdrdan,#ddanmotivation, #inspiringinterviews, #drdancbt, #drdantherapy,#drdancoaching, #drdanhappiness,   

Send us a textWe tend to think of the Athenians as philosophers, architects, and mathematicians. But their highest devotion was rather to sports and to music. These priorities are evident from their system of education, in which young Greek men were trained to compete in the Olympics as well as to sing and dance in the chorus. They were jocks. Think of the tragic playwright Aeschylus, who despite his literary accomplishments was remembered in his epitaph merely as a warrior at the Battle of Marathon. A man's man. So when Socrates and the sophists came around, the defenders of old-style musical and athletic education scoffed at the sickly, ugly, and weak men that philosophical and rhetorical training produced: in other words, a bunch of nerds. In this episode, Jonathan and Ryan discuss what the comic Athenian poet Aristophanes called ἡ ἀρχαία παιδεία, i.e. that old-time education of Athens.Henri-Irénée Marrou's A History of Education in Antiquity: https://bookshop.org/a/25626/9780299088149NH episode on Homeric education: https://newhumanists.buzzsprout.com/1791279/episodes/17406673-how-to-raise-an-achilles-episode-xciThucydides' The Peloponnesian War: https://bookshop.org/a/25626/9780684827902Aristophanes' Clouds: https://amzn.to/46GYaeKCato's De agri cultura: https://penelope.uchicago.edu/Thayer/L/Roman/Texts/Cato/De_Agricultura/A*.htmlPete Hegseth's and David Goodwin's Battle for the American Mind: https://amzn.to/4gHQEoxJacob Burckhardt's Civilization of the Renaissance in Italy: https://bookshop.org/a/25626/9781617206047New Humanists episode on Alcuin and Charlemagne: https://newhumanists.buzzsprout.com/1791279/episodes/15992673-the-barren-contemplative-life-episode-lxxviiiHerodotus' Histories: https://bookshop.org/a/25626/9781400031146New Humanists is brought to you by the Ancient Language Institute: https://ancientlanguage.com/Links may have referral codes, which earn us a commission at no additional cost to you. We encourage you, when possible, to use Bookshop.org for your book purchases, an online bookstore which supports local bookstores.Music: Save Us Now by Shane Ivers - https://www.silvermansound.com

I remember standing in the Judean desert one hot afternoon, the kind of heat that presses down on you until your breath itself feels heavy. i remember one August in the mid of summer it reached 125 F. was very Hot and Dry with no wind. The desert has a way of stripping away illusions. In the West, you often imagine spirituality as something decorative, beautiful church buildings, air-condition, some churches i visited so freezing cold inside the church, full of inspiring worship music, or even neatly organized devotional books. But in the Middle East, faith was born in the desert. The wilderness was not decoration; it was the proving ground of trust. The barren landscape taught the early followers of God that survival itself depended on Him. The Aramaic word for today is ܢܣܝܘܢܐ (nesyona), meaning “test, trial, or proving,” from the Semitic root (ܢܣܝ) NSY, which carries the sense of being lifted up and examined to reveal what lies beneath. This word does not mean temptation in the sense of being seduced to sin, as many Western readers imagine, even the translation in the Lords prayer do not put us in temptations is a wrong english translation, the Aramaic word (nesyono) meaning "test, trial or proving" and not exactly temptation, but rather a test of character an opportunity for faith to be proven genuine. In early Syriac Christian writings, nesyona was the word used for the challenges that believers endured, not as punishment but as refinement, like gold tested in fire. Like Abraham in Genesis 22 wanted to sacrifice his son Isaac on Mount Moriah the Old testement word is (nesyono), i made a compete lecture about it in Twins Biblical Academy. Scripture itself illuminates this beautifully. In Matthew 4:1, we read: “Then Jesus was led by the Spirit into the wilderness to be tempted [tested] by the devil.” In Aramaic, this would have been nesyona a testing that revealed the strength of His obedience to the Father. Likewise, in James 1:2–3, we are told: “Count it all joy, my brothers, when you meet trials [peirasmois in Greek, nesyone in Aramaic] of various kinds, for you know that the testing of your faith produces steadfastness.” To an Eastern mind, trials were not interruptions of life but the very soil in which faith was meant to take root and grow. For your life today, the wisdom of nesyona speaks a liberating truth: your trials are not random punishments, nor are they meaningless disruptions. They are moments when your trust in God is being drawn out, revealed, and strengthened. Every trial that comes and every hardship will direct you to walk back into your path, like the paths of righteousness in the desert. Just as the desert pressed Israel to depend on manna and water from the Rock, your struggles press you to lean not on your own resources but on the living God. Instead of asking, “Why me?” the better question is, “What is God revealing in me through this nesyona?” The wilderness, though harsh, is where faith matures into steadfastness of trusting your creator. So when you face trials whether they are disappointments, hardships, or seasons of uncertainty remember that God is not absent. He is present in the testing, refining your heart, shaping your character, directing your path and preparing you for fruitfulness that could never grow in comfort alone. For more treasures of Aramaic words, biblical culture, and discipleship insights, visit www.twinsbiblicalacademy.com

This episode launches our new series on the seven "I Am" statements of Jesus in the Gospel of John. Pastor Matt explores why these two words carried such weight that religious leaders tried to stone Jesus for blasphemy. Key Topics Understanding "I Am" - When Jesus said "I am," He used the same phrase God spoke to Moses at the burning bush (Exodus 3:14). This wasn't casual conversation - it was a direct claim to deity that His audience understood immediately. God's Perfect Timing - The 400 years between testaments saw God orchestrating history: Greek became the universal language, messianic hopes were rekindled, and Rome built roads that would carry the gospel across the world. The Distinguishing Factor - Jesus separates Christianity from every other world religion. He's not just a teacher or prophet - He claimed to be God in the flesh and the only way to salvation. As C.S. Lewis argued: Jesus is either a liar, a lunatic, or Lord. No Neutral Ground - "Who is Jesus?" demands an answer. Questions are welcome, but staying undecided is itself a decision. Three people trusted Jesus as Savior on Sunday, and we're praying for more throughout this series. Join us next week as we explore "I am the bread of life."

Are you looking to save time, make money, and start winning with less risk? Then head to https://www.ovtlyr.com.Options trading doesn't have to be complicated, but most traders get tripped up by the Greeks. In this video we break down extrinsic value, time decay, Vega, and Delta in plain language so you can finally understand how options really work. If you've ever been confused about why your option loses value even when the stock moves your way, this session will clear things up.We start with AMD, looking at real contracts with thousands of trades so you can see exactly how intrinsic and extrinsic value play out. Intrinsic value is straightforward—it's simply the difference between the stock price and the strike price. But extrinsic value is the premium you pay on top, and that's where most traders get caught. Time, volatility, and interest rates all factor in, and if you're not paying attention, they can eat away at your gains before you know it.➡️ Learn why deep in the money options often give you better value than at the money contracts➡️ See how Vega inflates option prices at the money and why it matters for your strategy➡️ Understand how Theta works and why time decay is the real cost of leverage➡️ Find out why Delta is the most important Greek and why it dominates everything else➡️ Discover why selling options is a losing game and how it cost traders huge amounts in the pastWe also look at how implied volatility acts like a balloon—when it expands, premiums rise, and when it deflates, they collapse. That's why going deeper in the money helps protect you. At the money or out of the money contracts may look cheaper, but they decay far faster and end up costing more in the long run.When it comes to the Greeks, Delta is king. About 80 to 90 percent of an option's price movement comes from Delta alone. That's why we keep things simple at OVTLYR. We don't waste time on fancy spreads or complicated strategies. Instead, we stick to deep in the money long calls or long puts when the market is bearish. It's all about capturing the move of the stock without gambling on short-term noise.This video also dives into the importance of Gamma, the rate of change in Delta. You'll see why rolling options helps capture more of the gamma move and keeps your trades working harder. Instead of holding a contract that slows down as it approaches 100 Delta, rolling keeps you in that sweet spot where acceleration is strongest.Finally, we share hard lessons from the past. Selling options may feel like easy money with a high win rate, but one big loss can wipe out months of small gains. That's why OVTLYR traders focus on proven strategies that build consistent profits without exposing themselves to catastrophic risk.If you want to truly understand how options work and how to use them the right way, this video is a must-watch. Stop guessing, stop gambling, and start trading with clarity, confidence, and control.Gain instant access to the AI-powered tools and behavioral insights top traders use to spot big moves before the crowd. Start trading smarter today

Sufism is one of the doors to Islam for many in the West and the story of the Sufi mystic poet Jalal Ad-Din Ar-Rumi has captivated people for centuries. Rumi brought Islam to the Greek speaking world of his time and still his poetry reveals the beauty of Islam today across the world. In this episode we learn the history of Rumi with Muhammad Ali Mojaradi aka Sharghzadeh, a Persian translator, Persian language teacher, and founder of Persian Poetics. Listen and learn from the life of the beloved poet Rumi and how his words still stir hearts of Muslims and non-Muslims alike even to this day.Check out the book!“The Flame of Love” Translated by Muhammad Ali Mojaradihttps://www.sharghzadeh.com/the-flame-of-love-bookLearn Persian Poetry with Muhammad Ali Mojaradi at Persian Poeticshttps://www.persianpoetics.com/#muslimpodcast #islamicpodcast #sufism #rumi #islamicpoetry #islamichistoryPomoroi: https://pomoroi.com/ansariMention the podcast for a FREE ConsultationProvision Capital: https://www.provisioncapital.comHabbah: https://www.habbah.ioAyubi CollectiveFREE 10-Part Masterclass “How to Build Your Own Multi-Billion Dollar Business”https://www.ayubi.com/ansariAlif Network: https://Alif.build/network-tapSupport Us On Patreon @ ⁠⁠https://www.patreon.com/ansaripodcast0:00 The Life Story of Rumi6:00 The Conference of the Birds12:55 Shams, The Mystical Teacher27:05 The Jurists Teach Law, Not Love32:37 Teachings and Death of Shams36:48 Why the Poems about Shams?45:56 Why Was Rumi so Beloved by People?59:38 Sufi Orders, Cults, or Hippie Islam?1:09:35 Rumi's Poetry and Fame1:13:37 Sharghzadeh's Personal Journey1:24:05 A Final PoemListen on All Audio Platforms: https://tr.ee/JeX-ILYSyjFollow The Ansari PodcastInstagram: https://instagram.com/ansaripodcastTikTok: https://tiktok.com/@theansaripodcastTwitter/X: https://twitter.com/ansaripodcast

This week, Mesh provides his One Battle After Another review and Paul recaps the initial signups for ESPN Unlimited and Fox One. Next, they discuss Marvel's Wolverine, a PlayStation 5 game from Insomniac Studios that is scheduled for a Fall 2026 release, whose cinema-quality teaser trailer was dropped last week. Finally, Paul and Mesh debate RushTok, the phenomenon that has transformed Greek life at universities, created several viral stars and allowed brands to create authentic campaigns targeted to a younger audience, but is it all good? Learn more about your ad choices. Visit megaphone.fm/adchoices

learn how to say 'expensive' in Greek

Be Graceful with the Ignorant (1) (audio) David Eells - 10/1/25 Giving grace to people rather than always correction should be our norm. Grace is unmerited favor, so no one deserves it. When we speak faith into people, they get grace: “for by grace have ye been saved through faith.” There is a place for condemnation but not in the life of one who truly wants to obey and be holy. These people need grace to do the works of God, but condemnation is contrary to faith and robs them of the very power of God they need to overcome. Brethren, I was once questioned by a dear sister as to why I dealt so gently with a brother who was in an apostate so-called “Christian” religion. My answer may help you know how to deal with someone who is caught up in a false doctrine yet appears to desire truth. Anyone can judge, but love is more acceptable to others and will build them up and help the one who lacks. Dear sister, I can assure you that few know as I do how evil that false religion is. I was thought to be a member of it until I was old enough to walk away. I assume my chat with the brother bothered you. Every time I talk with him, though, he learns more about the Scriptures and gets hungrier for the Word. If I had spoken against his religion immediately, his defenses would have gone up, and I would not be speaking to him at all. This is not God's way of grace. We must be “wise as serpents, and harmless as doves” as Jesus said in (Mat.10:16). Even a smoldering wick we should not put out (Isaiah 42:3; Matthew 12:20). Jesus confronted the self-righteous Pharisees directly without mercy, but He had mercy on the ignorant and erring who wanted truth. Jesus said to the Pharisees, “If ye were blind, ye would have no sin: but now ye say, We see: your sin remaineth” (Joh.9:41) and, “If I had not come and spoken unto them, they had not had sin” (Joh.15:22). This man was born again, but he is an infant and knows so little. He needs milk (Hebrews 5:13). Soon, I will be able to tell him clearly and he will be able to hear. Many people have made up their minds with comfortable ideas and don't change easily. If you tell them the big picture up front, they will close you out or leave you, or both. Jesus said, “I have yet many things to say unto you, but ye cannot bear them now” (Joh.16:12). (Ecc.10:10) If the iron be blunt, and one do not whet the edge, then must he put to more strength: but wisdom is profitable to direct. I.e., A dull axe bounces out of hardwood, but if you sharpen it so that it enters by a very narrow front, the wood will receive it and then each successive blow can go deeper and deeper. (Ecc 10:11) If the serpent bite before it is charmed, then is there no advantage in the charmer. The serpent, or flesh, bites when the charmer is not graceful. We have to enable people to overcome their own flesh so they can receive the bigger picture. We have to be “wise as serpents, and harmless as doves (Mat.10:16). Paul called it as deceivers, and [yet] true” (2Co.6:8) because we are calming and deceiving their old flesh so that we can gracefully get truth into their spirit. (Ecc 10:12)  The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself. We should follow God's advice for charming the serpent in them. (1Co.9:19) For though I was free from all [men,] I brought myself under bondage to all, that I might gain the more. (20) And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law; (21) to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law. (22) To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some. (23) And I do all things for the gospel's sake, that I may be a joint partaker thereof. Self-righteousness demands that we be strong to those who are weak and impulsive, but this same Paul shaved his head, took a vow and circumcised Timothy in order to be acceptable to the Jews so he could share the Gospel with them. However, all of these were things he preached against to the knowledgeable. He would have been a lousy charmer any other way. (Jas.3:17) But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. (18) And the fruit of righteousness is sown in peace for them that make peace. I hope you will understand, or at least not judge me in this. I wish we would permit as much difference in doctrine in our assemblies as God commands in Romans, in order that the young may grow up and that we may learn the ways of peace. (Rom.14:1) But him that is weak in faith receive ye, [yet] not for decision of scruples. In other words, not to argue with them, but to teach them with grace. (Rom.14:2) One man hath faith to eat all things: but he that is weak eateth herbs. (3) Let not him that eateth set at nought him that eateth not; and let not him that eateth not judge him that eateth: for God hath received him. (4) Who art thou that judgest the servant of another? to his own lord he standeth or falleth. Yea, he shall be made to stand; for the Lord hath power to make him stand. (5) One man esteemeth one day above another: another esteemeth every day [alike]. Let each man be fully assured in his own mind. (I.e., let him obey his conscience until he has wisdom.) (6) He that regardeth the day, regardeth it unto the Lord: and he that eateth, eateth unto the Lord, for he giveth God thanks; and he that eateth not, unto the Lord he eateth not, and giveth God thanks. (7) For none of us liveth to himself, and none dieth to himself. (8) For whether we live, we live unto the Lord; or whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's. (9) For to this end Christ died and lived [again], that he might be Lord of both the dead and the living. (10) But thou, why dost thou judge thy brother? or thou again, why dost thou set at nought thy brother? for we shall all stand before the judgment-seat of God. (11) For it is written, As I live, saith the Lord, to me every knee shall bow, And every tongue shall confess to God. (12) So then each one of us shall give account of himself to God. (Rom.14:13) Let us not therefore judge one another any more: but judge ye this rather, that no man put a stumblingblock in his brother's way, or an occasion of falling. (14) I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself: save that to him who accounteth anything to be unclean, to him it is unclean. (This makes room for the conscience and grace.) (15) For if because of meat thy brother is grieved, thou walkest no longer in love. Destroy not with thy meat him for whom Christ died. (16) Let not then your good be evil spoken of: (17) for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. (18) For he that herein serveth Christ is well-pleasing to God, and approved of men. (19) So then let us follow after things which make for peace, and things whereby we may edify one another. (Let the peace of the Spirit reign in our words.) (20) Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. (21) It is good not to eat flesh, nor to drink wine, nor [to do anything] whereby thy brother stumbleth. (22) The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth. (23) But he that doubteth is condemned if he eat, because [he eateth] not of faith; and whatsoever is not of faith is sin. (15:1) Now we that are strong ought to bear the infirmities of the weak, and not to please ourselves. (2) Let each one of us please his neighbor for that which is good, unto edifying. (3) For Christ also pleased not himself; but, as it is written, The reproaches of them that reproached thee fell upon me. The little brother or sister should be able to fellowship in peace with the elder brother or sister long enough to grow up in the knowledge of God. In these days, many who consider themselves mature in doctrine do not permit those weak in the faith into their fellowship. Give God time to reveal Himself to them. Take them under your wing and be patient with them. The self-righteous and proud do not permit differences of opinion. We need to remember that we did not get where we are, or learn what we learned, overnight. We are not talking about immorality or heresy here. That has to be dealt with as Paul taught. (1Co.5:11) But as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one no, not to eat. Yours in Christ, David P.S. The brother spoken of above is now delivered and Spirit-filled. Glory to God! We all need to remember to accept those whom God accepts. Our hearts should really be burdened for those people around us who just can't seem to get ahold of any faith. They want to please God, but they really can't get ahold of any faith because they have spirits of rejection and religion so anything in their heart is condemnation. They've never been accepted, so they don't feel the acceptance of God either. These people need faith in their hearts, and people around them need to put that faith in their hearts. Often they don't need correction for they know what their problems are. I come from a background of overcorrection, so I know how it tends to make a person feel rejected and hopeless about the future because it takes away every bit of faith. What we have to know and understand is that “the Gospel is the power of God unto salvation” (Rom.1:16).  The Gospel is the good news. When we preach the good news that Jesus has set us free and delivered us to people who are coming from a background of rejection, that's the only thing they need. They don't need more correction or condemnation; they need acceptance. Think of all these Christians who cannot get ahold of faith to get delivered, yet faith is all they need. Nobody has any need but faith. I like what televangelist Robert W. Schambach used to say: “You don't have any problems; all you need is faith in God.” That's so true! It has all been accomplished in Jesus and “the works were finished from the foundation of the world” (Heb.4:3). The only thing that remains is for us to enter into those works through faith and enter into His rest through faith. So people need faith and God knows this. I think one of the devil's largest armies is an army of spirits of rejection, because that's one of the most common spirits around. And maybe I think that because I came from that background and I see it a lot in others. It seems to be such an easy way for the devil to sidetrack people. I think that's why God designed the New Covenant to be the covenant of grace, the covenant of “no condemnation to them that are in Christ Jesus” (Rom.8:1). We have to learn to accept people with all their problems and all their imperfections the same way that God accepts us in grace. One of our biggest problems is that we need to accept whom God accepts, and when we don't do that, we are judging and having unforgiveness. People who have received rejection have only one need in their life – faith – but what they have instead is condemnation, and you can't have them both at the same time. You have to drop condemnation to grasp faith. You can put that faith in a person by pumping the Word of God into their heart and changing their direction from looking inward to looking outward and upward. Everyone with that problem is always looking inward at what their failure has been and always will be, in their mind. All they can see is their failure and inability, even though pride will not admit it. But since it was God Who designed us and put “this treasure in earthen vessels,” He knows that we are unable and that's part of His plan. We need to be unable; otherwise it's not by grace, it's by works. Part of God's plan is that He put this great “treasure in earthen vessels, that the exceeding greatness of the power may be of God and not from ourselves” (2Co.4:7). We need to know that we can't do it. Those people who are under the Law, and looking inward and seeing their failure, are thinking, “I just can't do it!” Well, that's great to know that you can't do it, but if you condemn yourself because you can't do it, then that proves that you're under the Law. When you're condemning “self” because you can't do it, you are proving that you have your eyes looking inward instead of upward. We must keep our eyes on the Lord and what He's done. (Rom.8:31) What then shall we say to these things? If God [is] for us, who [is] against us? (32) He that spared not his own Son, but delivered him up for us all, how shall he not also with him freely give us all things? There isn't anything God won't give us to supply our needs. If He would give us Jesus, the most precious, valuable, and sacrificial gift He had to give, surely He wouldn't deny us anything else. Anything else would be insignificant; it would be like the ribbon on the box. If you're giving a great and precious gift to somebody, you're not going to begrudge the ribbon or anything else. God has given us and will give us anything, but He does demand one thing: He demands faith. So instead of rejecting someone because we're looking at the problem or person, we need to learn to put faith in them. Its for whosoever will. (Rom.1:16) For I am not ashamed of the gospel: for it is the power of God unto salvation (Greek: soteria) to everyone that believeth … The Gospel is the “power of God.” The Gospel is the good news, and we need to put that good news in people. They need to hear, “Listen, Jesus set you free” (Romans 6:22). He has made us free from sin; it is already passed and done (Romans 6). I know this can be a hard thing for a person to believe after hearing so much criticism and rejection, even by church and “religious” people who don't know how to put grace into others. All we need is grace, God's favor, and it's hard to receive grace without faith, and it's hard to receive faith if you have condemnation or rejection in your heart. (Rom.8:33) Who shall lay anything to the charge of God's elect? It is God that justifieth; (34) who is he that condemneth? Woe be unto the person who rejects the person whom God accepts! Judgment is upon those who reject people whom God accepts. God wants to put faith in people's hearts, but when we look at their problems, situations and failures, and then get them to look only at those things, rather than at the Savior and His salvation, we steal from them the faith God wants them to have. And many are so prone to do that as religious people! Most people already know where they're going wrong; they just don't know how to get free and go on. The only way for a Christian to get free is to have faith; otherwise, you wouldn't need God because you could save yourself. But He will not permit you to get free and prosper on your own; it is going to be grace through faith in the promises, or it's going to be nothing. We all need to learn how to get grace into people's hearts by speaking grace to them and pumping them full of faith. (Rom.8:33) Who shall lay anything to the charge of God's elect? It is God that justifieth; (34) who is he that condemneth? It is Christ Jesus that died, yea rather, that was raised from the dead, who is at the right hand of God, who also maketh intercession for us. That verse reminds me of where the angels were asking, “Who is worthy to open the book, and to loose the seals thereof?” (Rev.5:2) Who has overcome to open up the seals? It asks, “Who?” And the answer is the Lamb has overcome to open up the seals (Revelation 5:5). They were weeping there because nobody had overcome to open up the seals of judgment and that's true. Nobody has overcome sin to the extent that they can judge without the anointing and wisdom of God. If we step out ahead of God and judge by our own sight and wisdom, we are doing something that only the Lamb has been given authority to do. He loosed the seals of judgment upon the earth; Jesus was the Lamb Who overcame. The Bible says to be ready “to avenge all disobedience, when your obedience shall be made full” (2Co.10:6), but we are quick to correct. Our obedience may not be full, but we're quick to correct and point out, “Here is your problem,” to people who just can't get up off the ground and cannot find faith. We even wonder why they can't find faith and yet we don't speak that faith into them. (Rom.8:35) Who shall separate us from the love of Christ? shall tribulation, or anguish, or persecution, or famine, or nakedness, or peril, or sword? (36) Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter. (37) Nay, in all these things we are more than conquerors through him that loved us. (38) For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, (39) nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. And that's even with all of our failures and shortcomings. All of us come from different backgrounds, and we all have our own shortcomings and faults. It's very easy for us to see one another's shortcomings and to keep pointing them out, even though they've probably been pointed out to those people from birth (Luke 6:41-42). It's the good news that we need to be preaching more of: “Jesus has set you free.” He bore the curse for us (Galatians 3:13) and set us free at Calvary from everything and we need to accept that. Let me tell you about a guy I knew who had a problem with alcohol and was really condemning himself because he just didn't have the willpower to stay away from the stuff. I told him if it were up to willpower, there wouldn't be any salvation, especially for a Christian. If you could do it with your own willpower, you wouldn't need Jesus and you wouldn't be learning about grace. But he was one of those introverts who was always looking at himself, instead of looking at what Jesus had already done and rejoicing in the salvation Jesus gave him. Many people are like that, and if one can't find faith, that's generally the reason. They are not looking in the right direction; their eye is not single (Matthew 6:22). You're either looking at yourself and your ability, or you're looking at your inability. (Rom.3:28) We reckon therefore that a man is justified by faith apart from the works of the law. You know what that says to me? God justifies us and accepts us as righteous before we are perfect, and it has to be before we are perfect. No matter how you see that, it has to be apart from the works of the Law. (Rom.4:1) What then shall we say that Abraham, our forefather, hath found according to the flesh? (2) For if Abraham was justified by works, he hath whereof to glory; but not toward God. See, when you're condemning yourself, it's because you're expecting yourself to do better, and that's not where success comes from. If you, or any of us, could do better by our own willpower, then we would be justified by our own works. We would be able to glory before the Lord, and that's not possible. (Rom.4:3) For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. That's our job, to put that belief in people to believe God and be counted as righteous. Abraham believed God before he saw the answer, and everybody needs to believe God before they see the answer. We need to believe God for deliverance before we get delivered from our faults. That's the Gospel and that's what faith is; it's calling “the things that are not, as though they were” (Rom.4:17). (Rom.4:3) For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness. (4) Now to him that worketh, the reward is not reckoned as of grace, but as of debt. (5) But to him that worketh not, but believeth on him that justifieth the ungodly (that's you and me), his faith is reckoned for righteousness. Now that's God's acceptance and we have to accept whom God accepts. If we don't accept them, then without even knowing it, we'll be speaking the wrong things to those people. We're going to be hurting them and we'll be separating them from God. (Rom.8:1) There is therefore now no condemnation to them that are in Christ Jesus. That is, those who believe in His salvation. (Rom.4:5) But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness. (6) Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, (7) [saying,] Blessed are they whose iniquities are forgiven, And whose sins are covered. (8) Blessed is the man to whom the Lord will not reckon sin. (9) Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? Stop and think about what circumcision is: it's a cutting away of the flesh. It's a symbol of our deliverance from the bondage of the flesh because it is a cutting away of the foreskin of the flesh. It symbolizes putting to death the flesh that you've been sowing. When you cut off the foreskin, it is a changing of the way you sow; you are not sowing the flesh anymore. The only way that we are going to reap the blessings of God is if we change the way we sow. Notice what Paul says: “Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness” (Rom.4:9). (10) How then was it reckoned? when he was in circumcision, or in uncircumcision? When did God call Abraham righteous? It was before Abraham received the sign of the Covenant, circumcision, which is a type of our deliverance from our old carnal nature. You say, “Well, circumcision is baptism,” and that's true. Paul said in Colossians that circumcision is a type of baptism. (Col.2:11) In whom ye were also circumcised with a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ; (12) having been buried with him in baptism, wherein ye were also raised with him through faith in the working of God, who raised him from the dead. Baptism is putting to death the fleshly old man and the resurrection of the new man, “Christ in you.” That's what it's all about – an act of faith whereby we are being united with Christ in death, burial and resurrection. And when we come up out of that water, we say, “I'm a new man. It is Christ Who lives in me; the old man died.” So we reckon it by faith, but the baptism has to be manifested in our life as we are continually dying and letting Christ come to life in us, day by day. Paul said, “I die daily” (1Co.15:31). He brought to life his baptism daily; it was a manifestation coming to pass in his life. If baptism is not manifested in our lives, then that act of faith has no works. The washing of the water of the Word (Ephesians 5:26) is putting to death our old man and the new man is coming up continuously. But even before that manifestation, when does God count you righteous? You are reckoned righteous even before circumcision is manifested in your life; in other words, before you are sanctified and holy; delivered completely unto the Lord. How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision (Rom.4:10) before he had manifested this righteousness toward the Lord. God called him righteous for one reason – faith. And that's the way we have to see those who are running after the Lord, even with all their failures. A person's failures don't make any difference. (Rom.4:11) And he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them. 2Co.5:17 Wherefore if any man is in Christ (by faith), he is a new creature: the old things are passed away; behold, they are become new. (I.e. we reckon it accomplished.) 18 But all things are of God, who reconciled (Greek meaning of this word is “exchanged.” He exchanged His righteous life for our fallen life. He reconciled us to himself through Christ, and gave unto us the ministry of reconciliation; (I.e. We preach faith that “we don't live anymore; Christ lives in us.”) 19 to wit, that God was in Christ reconciling the world unto himself, not reckoning unto them their trespasses, (When we, or others we preach to, walk in repentance and faith, our sins and their sins are not reckoned.) and having committed unto us the word of reconciliation. (I.e. We preach faith that others might receive the exchange of Christ's life for their life.) 20 We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God. 2Co.5:21 Him who knew no sin he made to be sin on our behalf; that we might become the righteousness of God in him. In Genesis 15, there are several signs of the Covenant that are manifested. For instance, there is the blood covenant that God made with Abraham. Another example is when God promised Abraham that his seed would be as the stars, a multitude (Genesis 15:5). So God made a covenant with Abraham. In fact, at this time he was called “Abram” and not “Abraham.” This covenant was before he had a name change. A name change symbolizes a change of nature, character and authority. The Hebrew word for “name” is shem, which means “nature, character and authority.” The same as the New Testament's Greek word for “name,” which is onoma. This is a type for us because we're getting a name change, too. Our nature, character and authority are being changed as we are reconciled and become sanctified through our walk of faith in Jesus Christ. “Ah” in Hebrew means “the brother of.” When it was added to Abram's name to make it “Abraham,” it changed his name to mean “the father of a multitude” (Genesis 17:5). So before he could become “the father of a multitude,” or before he could become somebody who would sow the seed and bring forth a multitude, he had to have a name change. And that's what we want to do. We want to sow a seed to bring people out of this world. We want to have spiritual children in this world. But before we can be the “father of a multitude,” we have to be “the brother of” the Lord; we have to come into unity with the Lord by taking His name. As a matter of fact, did you know that “ah” is also a part of the Lord's name, “YHWH”? Translators added the “ah” to make “Jehovah.” A lot of Hebrew names have “ah” in them, and originally that was the taking on of the Lord's name. At any rate, before Abraham's name change, God said to him, “Take me a heifer three years old, and a she-goat three years old, and a ram three years old, and a turtle-dove, and a young pigeon” (Gen.15:9). (10) And he took him all these, and divided them in the midst, and laid each half over against the other: but the birds divided he not. The animals were cut in half, which was the way they made the blood covenant. Then the two people making the covenant would walk between the halved animals. But God showed that Abraham would not fulfill his half of the normal covenant when He put Abraham to sleep. (Gen.15:12) And when the sun was going down, a deep sleep fell upon Abram; and, lo, a horror of great darkness fell upon him. I've thought about this, as that's your revelation of your sinful state when you come to know God; it's “a horror of great darkness.” You get a revelation, “Hey, I'm undone!” And there's not a thing you can do about it. (Gen.15:13) And he said unto Abram, Know of a surety that thy seed shall be sojourners in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years. As a type, this was the Israelites when they were in bondage to the world, to Egypt. It was before they were baptized in the Red Sea and went to the Promised Land, so it was a type of them when they were lost and in degeneration. (Gen.15:14) And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance. (15) But thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. So God put Abraham to sleep and the only thing that passed between the sacrificial halves was the smoking furnace and the flaming torch (Genesis 15:17), which represents the Lord burning up the wood, hay, and stubble of the old life. This means that Abraham could not fulfill his part of the covenant, that there were no works he could add to bring about the blood covenant of our cleansing. And here's another example, again from before Abraham was circumcised and from before he had his name changed: (Gen.17:10) This is my covenant, which ye shall keep, between me and you and thy seed after thee: every male among you shall be circumcised. (11) And ye shall be circumcised in the flesh of your foreskin; and it shall be a token of a covenant betwixt me and you. And then He calls it my covenant shall be in your flesh (13). So, before Abraham fulfilled righteousness in putting to death his flesh, in the cutting away of his flesh, God called him righteous. And the Lord calls us righteous, not because of where we have attained to in the Lord, but because of election (Romans 9). It's simply just because God has chosen us; He sees the end before the beginning (Isaiah 41:4) and He calls us righteous. And that's the way He wants us to look at other people. He wants us to say, “He who began a good work in you will perfect it until the day of Jesus Christ” (Php.1:6). Just as Paul said, “It is right for me to be thus minded on behalf of you” (7). In other words, “It is right for me to be thus minded on your behalf that He who started a good work in you will perfect it, will finish it.” It's right for us to be minded that way toward the imperfections that we see in one another. It's to look past them and not to reject or criticize but to say, “God's going to finish the work.” We just saw that before Abraham was circumcised, God had accepted him. Here's another good example: (Rom.9:9) For this is a word of promise, According to this season will I come, and Sarah shall have a son. (10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac — (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. So it was according to election that God accepted Jacob and rejected Esau. When we see the calling of God in a person's life, aside from all their failures and foolishness, God has accepted them. We need to accept them, too, and not be so quick to try to do what is God's work to straighten them out. First of all, we accept them, and then God's work through us is to put faith into their lives because that's the good news of the cross of Christ. It's the good news that He bore their sins on that cross, and they need to realize that. Now let me share this testimony of grace and faith called:   Ministry of Reconciliation E. D. - 04/03/2008 My wife, was infected with the Brownsville and Toronto spirits as a result of attending one of their meetings. Our relationship began to deteriorate as she lost respect for the Word. We separated for what I originally blamed solely on these manifested spirits in her. But the Lord has impressed upon me in the midst of this trial that there is a better way of reconciliation. And as a Christian, it is my duty to be a minister of reconciliation. And I not only abrogated my responsibility to minister to my wife, but I was a purveyor of the bad report by confessing to brethren my desire to leave my wife as a result of the manifesting spirits. I was so effective in speaking anti-faith to my friends that they may feel the need to argue with me concerning her and me reconciling our relationship. Since she was still my wife, I took authority over those Brownsville spirits and according to scripture, commanded those spirits to loose my wife in the name of Jesus Christ. The spirits did leave. She went back to school and got a job. She did not exhibit the signs of the Brownsville spirits, and she requested reconciliation with me on a couple of occasions. The Lord has recently revealed to me that He loves reconciliation, and we should also. Though she tried to reconcile with me, I kept her at arm's length due to mistrust and weighing her spiritual growth according to my standards, rather than the righteous standards in which our Father weighs my spiritual growth. He sees the end from the beginning. As her husband, I denied her the patience, grace and mercy my Father in heaven granted me. It is no surprise that she recently confessed to me that I make her feel she can never reach my expectations. This is when the Lord impressed upon me that I needed to repent of the way I viewed our marriage. I first had to reconcile my mind of how our Father viewed our marriage and see her from an entirely different perspective. I was not walking by faith but walking by sight. As a result, I was judging her. I was denying our Father the opportunity to work His perfect will in our relationship by putting the onus on her and not on my faith in our Father's Word. Eph.5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself up for it. Our Father reminded me of His long suffering, quickness to forgive and forget. If He can do that for me through Jesus Christ, then who am I not to do the same regarding my wife? I failed to see my wife for what she will be by faith but saw her as she was. Heb.11:1 Now faith is assurance of things hoped for, a conviction of things not seen. I compared myself to how Christ deals with me and found myself lacking. 1Cor.7:10 But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband 11 (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife. She felt rejected by me, which was perfectly understandable. Instead of speaking faith I made the gulf wider, pushing her into the arms of another man. But the Lord heard my prayers concerning the other man that he should be removed immediately, and this happened in such a way that both her and I knew it was from the Lord. That is when we began talking to each other and confessing our faults. She confessed she didn't even want to be with that man but felt desperate and unloved. I confessed I was not doing right by her because I was not speaking faith. I was more intent on pointing out her past faults than in realizing the love Jesus Christ displayed for us through His victory at the cross. I didn't realize I was doing this. When I repented and changed the way I conversed with her, I began to see a great change over time in her. She not only became far more receptive to me but to the Word also. She is now like a flower blossoming in the desert. When I speak to any brethren who are going through a similar trial, I tell them, remember, we are to love our spouses as Jesus Christ loved the church. Because that is what their troubled spouse needs. They need to see the love of Christ in us. All it took on my part was to obey the Word of God and lay down myself so she could see true forgiveness and grace. Now I know reconciliation is the Lord's best way. Seeing that we are ministers of reconciliation, I now see my marriage as a part of this ministry. So remember, brethren, speak the end from the beginning for your spouse and speak of things that are not as though they are, because we have the authority in Christ to do this. And my prayer is that our Father restores the spiritual house of all my brethren in similar trials and situations. Amen.

In this episode of the Greece Chats Podcast with Tony Kariotis, Chef Christos Bisiotis shares his remarkable journey from Greece to the United States. From his first job at Christos Steakhouse to cooking for President Obama at the White House, Christos reflects on the experiences that shaped his career and the philosophy that guides his cooking. He opens up about his time at Eataly, the importance of management in the kitchen, the impact of the pandemic on his plans, and how he built new ventures such as Terpsi Hospitality and Bellita Pasta in Miami. Throughout the conversation, Christos emphasizes the role of family, simplicity, and Greek culture in his life and his food.The episode wraps up with a fun rapid fire session where Christos shares his favorite places to visit in Greece, his go-to traditional dishes, thoughts on Greek coffee culture, and even his signature dish.Stay tuned until the end as I ask Christos our signature sign off question: what does being Greek mean to you?Learn more about Christos at christosbisiotis.com

Note: This encore episode is dedicated to the memory of Alice Potts, who died on August 20, 2025, aged 81. “In America aging is often seen as an insult rather than an inevitable human process. We don’t celebrate getting older; we ‘fight’ age by pretending to be young.” –Rolf Potts In this episode of Deviate Rolf and his parents, Alice and George Potts, talk about how surviving the COVID-19 pandemic has changed their relationship, and how it gave them a pretext to go through a “death checklist” together (3:00); how one’s grandparents and parents live on in one’s memories and one’s conversations, the life-values they passed on, and what it felt like when those loved ones declined and died (14:00); how, over the years, elderly people and philosophers have come to terms with notions of decline and death (31:00); and personal insights about what it’s like to have grown older after having lived a long life (44:00). George and Alice Potts are retired schoolteachers based in Kansas. George taught science at various Wichita high schools, as well as at Friends University, where he pioneered graduate-level programs in Zoo Science and Environmental Studies. He also helped facilitate the Outdoor Wildlife Learning Sites (OWLS) program for the Kansas Department of Wildlife and Parks. Alice taught second graders in the Wichita public schools for more than 30 years. In 1994 her classes succeed in promoting legislation to declare the barred tiger salamander the Kansas State Amphibian. Notable Links: What to Do When a Loved One Dies (AARP death checklist) How we die in America (Deviate episode) The therapeutic uses of reading scripture (Deviate episode) On losing one's parents to COVID-19 (Deviate episode) 1985 World Series (baseball championship) Joe Louis (20th century boxing champion) John Prine (singer-songwriter) Alzheimer’s disease (chronic neurodegenerative disease) You Are My Sunshine (folk song) Will You Miss Me When I’m Gone (folk song) Ecclesiastes (book in the Old Testament of the Bible) Epistle of James (book in the New Testament of the Bible) Crowfoot (19th century Siksika First Nation chief) Ted Kaczynski (the Unabomber) Epicurus (ancient Greek philosopher) Varanasi (Hindu holy city in India) Lamentations 3:22-23 (Old Testament Bible verse) The Deviate theme music comes from the title track of Cedar Van Tassel's 2017 album Lumber. Note: We don't host a “comments” section, but we're happy to hear your questions and insights via email, at deviate@rolfpotts.com.

Explore the dramatic conclusion of the Dynasty of Omri. See Elijah carried into heaven by a chariot. Discover how God uses Elisha to anoint new kings and bring judgment upon the house of Ahab. This episode delves into themes of divine intervention, prophetic ministry, and the consequences of rejecting God's commands. From Elijah's whirlwind ascension to heaven to Jehu's rise as king, experience the beginning of the end of Omri's wicked legacy in both Israel and Judah.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

On this episode of TCOAG, Harry Symeou is joined by Greek football expert Stephen Kountourou to preview Wednesday night's clash with Olympiacos in the UEFA Champions League. We get into another one of Mikel Arteta's obscure ideas involving the RAF and we'll react to the confirmation/announcement of William Saliba's new contract and his commitment to the club. Sign up to support us on Patreon: https://patreon.com/thechroniclesofagooner?utm_medium=unknown&utm_source=join_link&utm_campaign=creatorshare_creator&utm_content=copyLink #arsenal #afc #championsleague

Welcome to Autumn-ish Book Club! In this flash analysis series, we take an academic approach to some of the most talked-about books in Romantasy and fantasy today. With over 13 years of combined academic literary training, we bring a critical lens to fandom favorites while keeping the discussion fun, thought-provoking, and accessible. In this episode, we're discussing Blood of Hercules by Jasmin Mas. We explore how Mas blends Greek mythology with Romantasy storytelling, the way her heroine's journey reframes themes of legacy, sacrifice, and divine power, and how the novel's exploration of fate versus free will shapes both character arcs and narrative tension. We also dive into how Mas's reimagining of Hercules' myth offers fresh commentary on gender, strength, and what it truly means to be a mythical hero in a modern fantasy. This season, we'll be covering: The Hunger Games by Suzanne Collins A Cruel Thirst by Angela Montoya When the Moon Hatched by Sarah A. Parker Where the Shadows Meet by Patrice Caldwell Blood of Hercules by Jasmin Mas Blood Over Bright Haven by M.L. Wang Red Queen by Victoria Aveyard The Jasad Heir by Sara Hashem And when book club wraps up, get ready! Our next full literary analysis will dive into Heir of Fire by Sarah J. Maas. If you're new here, we also have full seasons analyzing A Court of Thorns and Roses, A Court of Mist and Fury, A Court of Wings and Ruin, A Court of Frost and Starlight, House of Earth and Blood, House of Sky and Breath, Throne of Glass, and Crown of Midnight. Go back and check those out to see how we break down metaphors, symbolism, narrative structure, and character arcs through multiple literary lenses. Plus, we're thrilled to announce our newest venture: The Subtext Society Journal—the first of its kind, dedicated to Romance, Romantasy, and fandom with an academic yet accessible voice. We're publishing original essays and thought pieces, and we encourage listeners to submit their own articles for a chance to be featured. If you love Sarah J. Maas, Romantasy, and deep literary analysis, you're in the right place. Share your thoughts for a chance to be featured! Submit them at ⁠⁠⁠⁠booktalkforbooktok.com⁠⁠⁠⁠ for a future mini-episode or exclusive Patreon discussion. The Subtext Society Journal: ⁠https://thesubtextsocietyjournal.substack.com/⁠  Support the Show:  Patreon: ⁠⁠⁠⁠patreon.com/booktalkforbooktok⁠⁠⁠⁠  Merch: ⁠⁠⁠⁠Etsy Store⁠⁠⁠⁠ Follow Us on Social: Instagram: @BookTalkForBookTok TikTok: @BookTalkForBookTok YouTube: @BookTalkForBookTok Learn more about your ad choices. Visit megaphone.fm/adchoices

Zack Demopoulos's story begins with his upbringing as the proud son of Greek immigrants, whose journey to the United States instilled in him a deep sense of gratitude, resilience, and responsibility. He shares how his family's experiences shaped his values and work ethic, from working in his father's restaurant as a teenager to pursuing higher education and a successful corporate career. Zack's life took a dramatic turn in 2006 when he was suddenly thrust into the role of caregiver for his father after a major stroke, all while balancing a demanding job and a young family of his own.Throughout the episode, Zack candidly discusses the emotional, logistical, and financial challenges of caregiving, including the complexities of sibling dynamics and the importance of open communication and planning. He reflects on the mistakes and lessons learned during his father's illness, such as the need to involve siblings, have difficult end-of-life conversations, and seek out resources—even when they seem limited. Zack's journey didn't end with his father; he later became a key support for his mother, applying the hard-earned wisdom from his earlier experiences to ensure her well-being and dignity.Now, Zack channels his expertise and empathy into advocacy for working caregivers. Drawing on his background in HR, home care, and personal caregiving, he collaborates with his partner Selma to develop resources and support systems for employees balancing work and caregiving responsibilities. Zack's story is a testament to the resilience of caregivers and the critical need for greater awareness, support, and compassion in both families and workplaces.About Zack:Zack Demopoulos along with his partner Selma Archer founded ieadvocates llc, or Invisible Employee Advocates, a consulting firm created to support working caregivers by working with their employers.   He has over 36 years of diverse experience working in the corporate and small business environments. His expertise spans across sales management; executive leadership; human resources; diversity, equity, and inclusion; small business; board leadership; and caregiving.  Zack along with his wife Phyllis founded and operated a home care agency for 13 years, helping over 500 families care for their family loved ones, and hiring over 700 professional caregivers to provide that care. Zack is a caregiver advocate as well as a caregiver--long distance for his mother who is in a nursing home in Charlotte NC.  He commutes 1-2 x every four months to spend time with her and be her advocate.  Zack with his wife, Phyllis, reside in New Jersey and spend significant time with their family who live nearby and include 2 rescue dogs, three adult children, their spouses, and 3 grandchildren.Thank you to sponsor: CareScoutSupport the showConfessions of a Reluctant Caregiver Sisterhood of Care, LLC Website: www.confessionsofareluctantcaregiver.com Like us on Facebook! Tweet with us on Twitter! Follow us on Instagram! Watch us on Youtube! Pin us on Pinterest! Link us on LinkedIn!Tune in on Whole Care Network

Who was Dionysus, the son of Zeus, and Greek god of ecstasy, revelry and madness? Why was he so central to the ancient Greeks? What is the story of the Bacchae, the play in which a young man is ripped apart by the handmaidens of the goddess Artemis? What did it mean to be a Bacchae, one of the followers of Dionysus, and what shocking acts did it entail? Why were female cults like this believed to be integral to the survival of Athens? How did Dionysus' cult subvert all the conventions of Ancient Greek society? What hedonistic revels occurred at his festivals every year? And, what hidden secrets about his historical origins have been unlocked by subsequent archaeological discoveries…? Join Tom and Dominic as they discuss one of the most exotic and erotic of the Greek gods: Dionysus, and the origins of The Bacchae, the tragedy that immortalised his story, but also transformed Greek drama, and thereby the world, forever… Try Adobe Express for free now at https://www.adobe.com/uk/express/spotlight/designwithexpress?sdid=HM85WZZV&mv=display&mv2=ctv or by searching in the app store. Learn more at https://www.uber.com/onourway Join The Rest Is History Club: Unlock the full experience of the show – with exclusive bonus episodes, ad-free listening, early access to every series and live show tickets, a members-only newsletter, discounted books from the show, and access to our private Discord chatroom. Sign up directly at therestishistory.com For more Goalhanger Podcasts, head to www.goalhanger.com _______ Twitter: @TheRestHistory @holland_tom @dcsandbrook Producer: Theo Young-Smith Assistant Producer: Tabby Syrett + Aaliyah Akude  Video Producer: Bruno Di Castri + Jack Meek Social Producer: Harry Balden Executive Producers: Jack Davenport + Tony Pastor Learn more about your ad choices. Visit podcastchoices.com/adchoices