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Looking for NFL picks and predictions for week 1 action? We have you covered! We've waited since the Super Bowl to have another NFL betting slate and today we have a loaded one! We discuss what the market moves have been, are on going and where can we take advantage to win our NFL bets! Join Ariel Epstein, Gianni the Greek, John Murray, Carmine Biacno and The Prez as they give their best picks and critical steam moves! Drop your questions in the chat to have them answered during the live stream!
QUOTES FOR REFLECTION“Hospitality means primarily the creation of free space where the stranger can enter and become a friend instead of an enemy.”~Henri J.M. Nouwen (1932-1996), Dutch priest, professor and theologian.“Here in our house you'll find a royal welcome; Have supper first, then tell us what you need.”~From Book 1 of Homer's Odyssey“What you leave behind is not engraved in stone monuments but what is woven into the lives of others.”~Pericless (495-429 BC), Greek general“Christian hospitality has much more to do with good relationships than with good food. There is a fine line between care and cumber. In many instances, less ado would serve better.”~Kevin DeYoung, American pastor and theologian“The focus of entertaining is impressing others; the focus of true hospitality is serving others.”~Tim Chester, British pastor and authorSERMON PASSAGE3 John 1-15 (ESV) 1 The elder to the beloved Gaius, whom I love in truth. 2 Beloved, I pray that all may go well with you and that you may be in good health, as it goes well with your soul. 3 For I rejoiced greatly when the brothers came and testified to your truth, as indeed you are walking in the truth. 4 I have no greater joy than to hear that my children are walking in the truth. 5 Beloved, it is a faithful thing you do in all your efforts for these brothers, strangers as they are, 6 who testified to your love before the church. You will do well to send them on their journey in a manner worthy of God. 7 For they have gone out for the sake of the name, accepting nothing from the Gentiles. 8 Therefore we ought to support people like these, that we may be fellow workers for the truth. 9 I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. 10 So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church. 11 Beloved, do not imitate evil but imitate good. Whoever does good is from God; whoever does evil has not seen God. 12 Demetrius has received a good testimony from everyone, and from the truth itself. We also add our testimony, and you know that our testimony is true. 13 I had much to write to you, but I would rather not write with pen and ink. 14 I hope to see you soon, and we will talk face to face. 15 Peace be to you. The friends greet you. Greet the friends, each by name.
Sunday, 14 September 2025 But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. Matthew 13:8 “And others, it fell upon the good earth, and it gave fruit. Some, indeed, hundred, and some sixty, and some thirty” (CG). In the previous verse, Jesus explained that when seed fell among the thorns, the thorns sprang up and choked them. He next says, “And others, it fell upon the good earth, and it gave fruit.” The Greek includes the definite article, “the good earth.” The implication is that there is, in fact, good earth. When the seed is scattered, some of it is lost to the various places previously identified, but some of it will land in earth that is properly suited for the intended purpose of the sower, which is to produce a harvest. The words assure Jesus' hearers that God has provided good earth for this to come about. It is up to the one looking to obtain a harvest to select the right field, prepare it accordingly, and then begin sowing. Though there is good soil, effort is required to obtain the harvest. Thus, there is the provision of God and the labor of the sower uniting to gain the benefit of the soil. When these are harmoniously combined, the result is “Some, indeed, hundred, and some sixty, and some thirty.” Each of these numbers is used for the first time: hekaton (100), hexékonta (sixty), and triakonta (thirty). The latter two are formed as decades of the words hex (six) and treis (three). Jesus' words are a general statement about the various grains that are sown and the quality of the good earth into which it is sown. As such, the numbers should not be pressed when Jesus explains the parable. He is simply providing an example of how things will work when the seed is sown into good soil. To obtain a hundredfold is not something that was considered impossible. Centuries earlier, the record of Isaac's life says – “Then Isaac sowed in that land, and reaped in the same year a hundredfold; and the Lord blessed him. 13 The man began to prosper, and continued prospering until he became very prosperous; 14 for he had possessions of flocks and possessions of herds and a great number of servants. So the Philistines envied him.” Genesis 26:12-14 Life application: Normally, one will get out of his efforts what he puts into them. This isn't always true because there can be catastrophes that sweep away one's efforts. For example, someone may plant papayas around his property. Those plants that are in good soil, have proper sunlight, and have abundant water will produce fruit. Others that are out of the sun may not be productive. And because papayas need sufficient water, others may have the buds fall off or produce really deficient fruit if not kept properly watered. This is to be expected when someone tries various spots on his property for planting them. The ones that meet all the right conditions may produce a large harvest. However, just as the harvest is almost ready (I mean, within days), a hurricane (we'll call it Hurricane Helene) comes through the area and floods the property with saltwater from the nearby gulf. That fruit will be ruined because of the saltwater. The plant is likely to be blown over by the wind, too. Such things can happen, and one has to ask himself whether it is worth the risk of planting fruit trees at all. For certain, there will be no fruit if one doesn't try. In other words, life is a risk. It takes getting up and working in order to produce a harvest. Fruit trees abound in the world, but when they are in uncleared areas, they generally are not as productive as they will be when land is cleared, prepared, and the trees are planted in optimum conditions. Sometimes, several years of experimenting may take place before any results are realized. Thomas Edison said, “I have not failed. I've just found 10,000 ways that won't work.” Eventually, he made a lightbulb that works and lasts. How willing are you to make the effort to learn biblical languages, learn to share the gospel, or excel at playing music (which includes playing at church on Sunday morning)? We will never have results if we don't get to work. God has given us the time, place, and ability to make things happen. So get up, pray about what you intend to do, asking God to bless your efforts, and then get to work. If a hurricane (this time we'll call it Milton) comes through and destroys your efforts, you have more choices to make. Pray that God will lead you in the right decisions to continue to glorify Him. Lord God, may our actions and words be directed first and foremost to Your glory. Only when that is the case, may we then produce the right results that will cause our efforts to multiply. Keep us from thoughts of abundance without effort unless the glory is directed to You. Whether we reap a harvest with a lot of effort or without it, may we acknowledge You as the reason it came about. Amen.
Looking for college football picks and predictions for today? We have you covered! We have an absolutely loaded betting slate with College Football on tap for today. We discuss what the market moves have been and where can we take advantage to win.Join Jo Madden, Gianni the Greek, Teddy Covers and Art DiCesare as they give their best picks and critical steam moves! Drop your questions in the chat to have them answered during the live stream!
Ever wondered what was going on between Malachi and Matthew? In this episode, we crack open the hidden history of the Maccabees with bestselling author and filmmaker Brian Godawa. From cosmic mountains to divine conspiracies, Brian walks us through the supernatural war behind the war—the Watchers, the Seleucids, the Hasmoneans, and yes, even Heracles. This isn't just history—it's theology, mythology, and gritty rebellion rolled into one epic story. If you've ever questioned why the Apocrypha matters or what angels were doing in ancient battles, don't skip this one.Check out ALL Brian's Books! -->https://amzn.to/43YXP5EChronicle of the Watchers Series -->https://amzn.to/44bW5Ya
September 12, 490 BCE. A greatly outnumbered Greek force defeats the Persian Army in the Battle of Marathon, preserving Greek independence from the mighty Persian Empire. This episode originally aired in 2022.Support the show! Join Into History for ad-free listening and more.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
This YouTube Catechesis (YTC) tackles a foundational question in Marian theology: If all have sinned, how can Mary be sinless? Beginning with Romans 3:23 and Luke 1:28, we dive into the original Greek of kecharitōmenē, a unique and singular title that reveals her identity as one who has been fully and permanently graced. We walk through scriptural passages often misunderstood, including Gabriel's greeting, Elizabeth's Spirit-filled proclamation, and Christ's own words in Luke 11:27. We explore Old Testament typology (Mary as the New Ark of the Covenant) and the imagery of Revelation 12 to affirm Mary's singular vocation in salvation history. This episode also addresses objections, clarifies common misreadings, and concludes with the patristic witness to Mary as the New Eve, emphasizing that to lose sight of her is to miss the radical truth of the Incarnation itself. NEW TIERS on PATREON - Get access to PODD, Digital Downloads, Latin Learning Guides and More - Click Here (https://www.patreon.com/thelatinprayerpodcast). A huge thank you to my patrons! To Support FishEaters.com Click Here (https://www.patreon.com/fisheaters) Please check out our Resources, Gift Ideas & Affiliate Links page: https://dylandrego.podbean.com/p/resources-gift-ideas-affiliate-links Join me and others in praying the Holy Rosary every day; here are the Spotify quick links to the Rosary: Joyful Mysteries https://open.spotify.com/episode/1yhnGJNSl67psg94j3si3s?si=7IjqIg2wQQaZTJTiDm-Dhw Sorrowful Mysteries https://open.spotify.com/episode/3P0nIdaLuEjesHRMklwfoj?si=6qF7JBYpRiG0ylwuOohFwA Glorious Mysteries https://open.spotify.com/episode/3t7lCF7nFQDR3py1jjTAE1?si=hBb_5Ne5Rwu-993nUUqHqg Luminous Mysteries https://open.spotify.com/episode/6vlAjEGgWPCI79K7Eylh31?si=Hue9USzkTf-L3wrXrK79MQ 15 Decade Rosary https://open.spotify.com/episode/2q33PXMrinZi6fkaV6X7vn?si=Jy_d2xLlTVihD5qa4fSH9g To follow me on other platforms Click on my LinkTree below. linktr.ee/dylandrego If you have any prayers you'd like to request, or comments and/or suggestions - please email me at latinprayerpodcast@gmail.com. Know that if you are listening to this, I am praying for you. Please continue to pray with me and for me and my family. May everything you do be Ad Majorem Dei Gloriam. God Love You! Valete (Goodbye) This podcast may contain copyrighted material the use of which may not always have been specifically authorized by the copyright owner. We are making such material available in our efforts to advanced the teachings of the Holy Catholic Church for the promulgation of religious education. We believe this constitutes a "fair use” of any such copyrighted material as provided for in section 107 of the US copyright law, and section 29, 29.1 & 29.2 of the Canadian copyright act. Music Credit: 3MDEHDDQTEJ1NBB0
Reformed Brotherhood | Sound Doctrine, Systematic Theology, and Brotherly Love
In this introductory episode to their new series on the Parables of Jesus, Tony Arsenal and Jesse Schwamb explore the profound theological significance of Christ's parables. Far from being mere teaching tools to simplify complex ideas, parables serve a dual purpose in God's redemptive plan: revealing spiritual truth to those with "ears to hear" while concealing these same truths from those without spiritual illumination. This episode lays the groundwork for understanding how parables function as divine teaching devices that embody core Reformed doctrines like election and illumination. As the hosts prepare to journey through all the parables in the Gospels, they invite listeners to consider the blessing of being granted spiritual understanding and the privilege of receiving the "secrets of the kingdom" through Christ's distinctive teaching method. Key Takeaways Parables are more than illustrations—they are comparisons that reveal kingdom truths to those with spiritual ears to hear while concealing truth from those without spiritual illumination. Jesus intentionally taught in parables not to simplify his teaching but partly to fulfill Isaiah's prophecy about those who hear but do not understand, confirming the spiritual condition of his hearers. The ability to understand parables is itself evidence of God's sovereign grace and election, as Jesus states in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." Parables vary in form and function—some are clearly allegorical while others make a single point, requiring each to be approached on its own terms. Proper interpretation requires context—understanding both the original audience and the question or situation that prompted Jesus to use a particular parable. Parables function like Nathan's confrontation of David—they draw hearers in through narrative before revealing uncomfortable truths about themselves. Studying parables requires spiritual humility—recognizing that our understanding comes not from intellectual capacity but from the Spirit's illumination. Understanding Parables as Revelation, Not Just Illustration The hosts emphasize that parables are fundamentally different from mere illustrations or fables. While modern readers often assume Jesus used parables to simplify complex spiritual truths, the opposite is frequently true. As Tony explains, "A parable fundamentally is a comparison between two things... The word parable comes from the Greek of casting alongside." This distinction is crucial because it changes how we approach interpretation. Rather than breaking down each element as an allegorical component, we should first understand what reality Jesus is comparing the parable to. The parables function as a form of divine revelation—showing us kingdom realities through narrative comparison, but only those with spiritual insight can truly grasp their meaning. This is why Jesus quotes Isaiah and explains that he speaks in parables partly because "seeing they do not see and hearing they do not hear nor do they understand" (Matthew 13:13). The Doctrine of Election Embedded in Parabolic Teaching Perhaps the most profound insight from this episode is how the very form of Jesus' teaching—not just its content—embodies the doctrine of election. Jesse notes that "every parable then implicitly teaches a doctrine of election," because they reveal spiritual truth to some while concealing it from others. This isn't arbitrary but reflects spiritual realities. The hosts connect this to Jesus' words in Matthew 13:16: "Blessed are your eyes for they see and your ears for they hear." This blessing comes not from intellectual capacity or moral superiority but from God's sovereign grace. Tony describes this as "the blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." The parables thus become a "microcosm" of Reformed doctrines like election, regeneration, and illumination. When believers understand Jesus' parables, they're experiencing the practical outworking of these doctrines in real time. Memorable Quotes "The parables are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit." - Tony Arsenal "Jesus is giving this message essentially to all who will listen to him... And so this is like, I love the way that he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense." - Jesse Schwamb "But blessed are your eyes for they see and your ears for they hear. There's a blessing in our salvation and in our election that we are enabled to hear and perceive and receive the very voice and word of God into our spirit unto our salvation." - Tony Arsenal About the Hosts Tony Arsenal and Jesse Schwamb are the regular hosts of The Reformed Brotherhood podcast, where they explore Reformed theology and its application to Christian living. With a conversational style that balances depth and accessibility, they seek to make complex theological concepts understandable without sacrificing nuance or biblical fidelity. Transcript [00:00:45] Introduction and New Series Announcement [00:00:45] Jesse Schwamb: Welcome to episode 460 of The Reformed Brotherhood. I'm Jesse. [00:00:54] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother. [00:00:59] Jesse Schwamb: Hey brother. New series Time, new series. Time for the next seven years that, that's probably correct. It's gonna be a long one. New beginnings are so great, aren't they? And it is. [00:01:10] Jesse Schwamb: We've been hopefully this, well, it's definitely gonna live up to all the hype that we've been presenting about this. It's gonna be good. Everybody's gonna love it. And like I said, it's a topic we haven't done before. It's certainly not in this format. [00:01:23] Tony Arsenal: Yeah. Yeah. And you know what, just, um, as a side note, if you are a listener, which you must be, if you're hearing this, uh, this is a great time to introduce someone to the podcast. [00:01:33] Tony Arsenal: True. Uh, one, because this series is gonna be lit as the kids say, and, uh, it's a new series, so you don't have to have any background. You don't have to have any previous knowledge of the show or of who these two weird guys are to jump in and we're gonna. [00:01:53] Tony Arsenal: Talk about the Bible, which is amazing and awesome. And who doesn't love to talk about the Bible. [00:01:58] Jesse Schwamb: Yeah, that's correct. That's what makes these so good. That's how I know, and I could say confidently that this is gonna be all the hype and more. All right, so before we get to affirmations and denials, all the good ProGo, that's part and parcel of our normal episode content. [00:02:12] Jesse Schwamb: Do you want to tell everybody what we're gonna be talking about? [00:02:16] Tony Arsenal: Yeah, I'm excited. [00:02:17] Introducing the Parables Series [00:02:17] Tony Arsenal: So we are gonna work our way through, and this is why I say it's gonna take seven years. We are gonna work our way through all of the parables. Parables, [00:02:25] Jesse Schwamb: the [00:02:25] Tony Arsenal: gospels and just so, um, the Gospel of John doesn't feel left out. [00:02:30] Tony Arsenal: We're gonna talk through some of the I am statements and some of that stuff when we get to John. 'cause John doesn't have a lot of parables. Uh, so we're gonna spend time in the synoptic gospels. We're gonna just walk through the parables one by one. We're taking an episode, sometimes maybe two, sometimes 10, depending on how long the parable is and how deep we get into it. [00:02:47] Tony Arsenal: We're just gonna work our way through. We're gonna take our time. We're gonna enjoy it. So again, this is a great time to start. It's kinda the ground floor on this and you thing. This could really be its own podcast all by itself, right? Uh, so invite a friend, invite some whole bunch of friends. Start a Sunday school class listening to this. [00:03:04] Tony Arsenal: No, don't do that. But people have done that before. But, uh, grab your bibles, get a decent commentary to help prep for the next episode, and, uh, let's, let's do it. I'm super excited. [00:03:14] Jesse Schwamb: When I say para, you say Abel Para, is that how it works? Para? Yeah. I don't know. You can't really divide it. Pairable. If you jam it together, yes. [00:03:24] Jesse Schwamb: You get some of that. You can say, when I say pair, you say Abel p [00:03:27] Tony Arsenal: Abel. [00:03:31] Jesse Schwamb: And you can expect a lot more of that in this series. But before we get into all this good juicy stuff about parables, and by the way, this is like an introductory episode, that doesn't mean that you can just skip it, doesn't mean it's not gonna be good. We gotta set some things up. We wanna talk about parables general generally, but before we have that good general conversation, let's get into our own tradition, which is either affirming with something or denying against something. [00:03:54] Affirmations and Denials [00:03:54] Jesse Schwamb: And so, Tony, what do you got for all of us? [00:03:58] Tony Arsenal: Mine is kind of a, an ecclesial, ecclesiastical denial. Mm-hmm. Um, this is sort of niche, but I feel like our audience may have heard about it. And there's this dust up that I, I noticed online, uh, really just this last week. Um, it's kind of a specific thing. There is a church, uh, I'm not sure where the church is. [00:04:18] Tony Arsenal: It's a PCA church, I believe it's called Mosaic. The pastor of the church, the teaching elder, one of the teaching elders just announced that he was, uh, leaving his ministry to, uh, join the Roman Catholic Church, which, yes, there's its own denial built into that. We are good old Protestant reformed folks, and I personally would, would stick with the original Westminster on the, the Pope being antichrist. [00:04:45] Tony Arsenal: But, um, that's not the denial. The denial is that in this particular church. For some unknown reason. Uh, the pastor who has now since a announced that he was leaving to, uh, to convert to Roman Catholicism, continued to preach the sermon and then administered the Lord's supper, even though he in the eyes, I think of most. [00:05:08] Tony Arsenal: Reformed folk and certainly historically in the eyes of the reformed position was basically apostate, uh, right in front of the congregation's eyes. Now, I don't know that I would necessarily put it that strongly. I think there are plenty of genuine born again Christians who find themselves in, in the Roman Catholic, uh, church. [00:05:27] Tony Arsenal: Uh, but to allow someone who is one resigning the ministry right in front of your eyes. Um, and then resigning to basically leave for another tradition that, that the PCA would not recognize, would not share ecclesiastical, uh, credentials with or accept their ordination or any of those things. Um, to then just allow him to admit, you know, to administer the Lord's Supper, I think is just a drastic miscarriage of, uh, ecclesiastical justice. [00:05:54] Tony Arsenal: I dunno if that's the right word. So I'm just denying this like. It shows that on a couple things like this, this. Church this session, who obviously knew this was coming. Um, this session does either, does not take seriously the differences between Roman Catholic theology and Protestant theology, particularly reformed theology, or they don't take seriously the, the gravity of the Lord's supper and who should and shouldn't be administering it. [00:06:22] Tony Arsenal: They can't take both of those things seriously and have a fully or biblical position on it. So there's a good opportunity for us to think through our ecclesiology, to think through our sacrament and how this applies. It just really doesn't sit well and it's not sitting well with a lot of people online, obviously. [00:06:37] Tony Arsenal: Um, and I'm sure there'll be all sorts of, like letters of concern sent to presbytery and, and all that stuff, and, and it'll all shake out in the wash eventually, but just, it just wasn't good. Just doesn't sit right. [00:06:48] Jesse Schwamb: You know, it strikes me of all the denominations. I'm not saying this pejoratively. I just think it is kind of interesting and funny to me that the Presbyterians love a letter writing campaign. [00:06:56] Jesse Schwamb: Like that's kind of the jam, the love, a good letter writing campaign. [00:07:00] Tony Arsenal: It's true, although it's, it's actually functional in Presbyterianism because That's right. That's how you voice your concern. It's not a, not a, a rage letter into the void. It actually goes somewhere and gets recorded and has to be addressed at presbytery if you have standing. [00:07:17] Tony Arsenal: So there's, there's a good reason to do that, and I'm sure that that will be done. I'm sure there are many. Probably ministers in the PCA who are aware of this, who are either actually considering filing charges or um, or writing such letters of complaints. And there's all sorts of mechanisms in the PCA to, to adjudicate and resolve and to investigate these kinds of things. [00:07:37] Jesse Schwamb: And I'd like to, if you're, if you're a true Presbyterian and, and in this instance, I'm not making light of this instance, but this instance are others, you. Feel compelled by a strong conviction to write such a letter that really you should do it with a quill, an ink. Like that's the ultimate way. I think handwritten with like a nice fountain pen. [00:07:54] Jesse Schwamb: There's not, yeah. I mean, you know what I'm saying? Like that's, that is a weighty letter right there. Like it's cut to Paul being like, I write this postscript in my own hand with these big letters. Yeah, it's like, you know, some original Presbyterian letter writing right there. [00:08:07] Tony Arsenal: And then you gotta seal it with wax with your signe ring. [00:08:10] Tony Arsenal: So, and send it by a carrier, by a messenger series of me messengers. [00:08:14] Jesse Schwamb: Think if you receive any letter in the mail, handwritten to you. Like for real, somebody painstakingly going through in script like spencerian script, you know, if you're using English characters writing up and then sealing that bad boy with wax, you're gonna be like, this is important. [00:08:30] Jesse Schwamb: Yeah, this, even if it's just like, Hey, what's up? Yeah, you're gonna be like, look at this incredible, weighty document I've received. [00:08:36] Tony Arsenal: It's true. It's very true. I love it. Well, that's all I have to say about that to channel a little Forrest Gump there. Uh, Jesse, what are you affirming or denying tonight? [00:08:44] Jesse Schwamb: I'm also going to deny against, so this denial is like classic. [00:08:49] Jesse Schwamb: It's routine, but I got a different spin on it this time, so I'm denying against. The full corruption of sin, how it appears everywhere, how even unbelievers speak of it, almost unwittingly, but very commonly with great acceptance. And the particularity of this denial comes in the form of allergies, which you and I are talking about a lot of times. [00:09:09] Jesse Schwamb: But I was just thinking about this week because I had to do some allergy testing, which is a, a super fun experience. But it just got me think again, like very plainly about what allergies are. And how an allergy occurs when your immune system, like the part of your body responsible for protecting your body that God has made when your immune system mistakes like a non-harmful substance like pollen or a food or some kind of animal dander for a threat, and then reacts by producing these antibodies like primarily the immunoglobulin E. [00:09:36] Jesse Schwamb: So here's what strikes me as so funny about this in a, in a way that we must laugh. Because of our, our parents, our first parents who made a horrible decision and we like them, would make the same decision every day and twice in the Lord's day. And that is that this seems like, of course, such a clear sign of the corruption of sin impounded in our created order because it seems a really distasteful and suboptimal for human beings to have this kind of response to pollen. [00:10:03] Jesse Schwamb: When they were intended to work and care in a garden. So obviously I think we can say, Hey, like the fact that allergies exist and that it's your body making a mistake. [00:10:13] Tony Arsenal: Yeah. [00:10:13] Jesse Schwamb: It's like the ultimate, like cellular level of the ubiquity of sin. And so as I was speaking with my doctor and going through the, the testing, it's just so funny how like we all talk about this. [00:10:25] Jesse Schwamb: It's like, yeah, it's, it's a really over-indexed reaction. It doesn't make any sense. It's not the way the world is supposed to be, but nobody's saying how is the world supposed to be? Do you know what I mean? Like, but we just take it for granted that that kind of inflammation that comes from like your dog or like these particles in the air of plants, just trying to do a plant stew and reproduce and pollinate that, that could cause like really dramatic and debilitating. [00:10:49] Jesse Schwamb: Responses is just exceptional to me, and I think it's exceptional and exceptional to all of us because at some deep level we recognize that, as Paul says, like the earth, the entire world is groaning. It's groaning for that eschatological release and redemption that can only come from Christ. And our runny noses in our hay fever all prove that to some degree. [00:11:09] Jesse Schwamb: So denying against allergies, but denying against as well that ubiquity of corruption and sin in our world. [00:11:15] Tony Arsenal: Yeah, I just have this image in my head of Adam and Eve, you know, they're expelled outta the garden and they, they're working the ground. And then Adam sneezes. Yes. And Eve is like, did your head just explode? [00:11:28] Tony Arsenal: And he's like, I don't know. That would've been a, probably a pretty terrifying experience actually. [00:11:33] Jesse Schwamb: Yeah, that's that's true. So imagine like you and I have talked about this before, because you have young children, adorable. Young children, and we've talked about like the first of everything, like when you're a child, you get sick for the first time, or you get the flu or you vomit for the first time. [00:11:45] Jesse Schwamb: Like you have no idea what's going on in your body, but imagine that. But being an adult. [00:11:49] Tony Arsenal: Yeah, where you can process what's going on, but don't have a framework for it. [00:11:52] Jesse Schwamb: Yes, exactly. So like [00:11:54] Tony Arsenal: that's like, that's like my worst nightmare I think. [00:11:55] Jesse Schwamb: Yeah. It's like, to your point, 'cause there, there are a lot of experiences you have as an adults, even health wise that are still super strange and weird. [00:12:01] Jesse Schwamb: But [00:12:02] Tony Arsenal: yeah, [00:12:02] Jesse Schwamb: you have some rubric for them, but that's kind of exactly what I was thinking. What if this toiling over your labor is partly because it's horrible now because you have itchy, watery eyes or you get hives. Yeah. And before you were like, I could just lay in the grass and be totally fine. And now I can't even walk by ragweed without getting a headache or having some kind of weird fatigue. [00:12:23] Jesse Schwamb: Like I have to believe that that was, that part of this transition was all of these things. Like, now your body's gonna overreact to stuff where I, I, God put us in a place where that wouldn't be the case at all. [00:12:35] Tony Arsenal: Yeah. Sometimes I think about like the first. Time that Adam was like sore or like hurt himself. [00:12:42] Tony Arsenal: True. Like the, just the, just the terror and fear that must have come with it. And sin is serious stuff. Like it's serious effects and sad, sad, sad stuff. But yeah, allergies are the worst. I, uh, I suffered really badly with, uh, seasonal allergies. When I was a a kid I had to do allergy shots and everything and it's makes no sense. [00:13:03] Tony Arsenal: There's no rhyme or reason to it, and your allergies change. So like you could be going your whole life, being able to eat strawberries and then all of a sudden you can't. Right? And it's, and you don't know until it happens. So [00:13:14] Jesse Schwamb: what's up with that? [00:13:15] Tony Arsenal: No good. [00:13:16] Jesse Schwamb: What's up with that? So again, imagine that little experience is a microcosmic example of what happens to Adam and Eve. [00:13:24] Jesse Schwamb: You know, like all these things change. Like you're, you're right. Suddenly your body isn't the same. It's not just because you're growing older, but because guess what? Sins everywhere. And guess what, where sin is, even in the midst of who you are as physically constructed and the environment in which you live, all, all totally change. [00:13:40] Jesse Schwamb: So that, that's enough of my rants on allergies. I know the, I know the loved ones out there hear me. It's also remarkable to me that almost everybody has an allergy of some kind. It's very, it's very rare if you don't have any allergies whatsoever. And probably those times when you think you're sick and you don't have allergies could be that you actually have them. [00:13:57] Jesse Schwamb: So it's just wild. Wild. [00:14:02] Tony Arsenal: Agreed. Agreed. [00:14:03] Theological Discussion on Parables [00:14:03] Tony Arsenal: Well, Jesse, without further ado, I'm not, I, maybe we should have further ado, but let's get into it. Let's talk about some parable stuff. [00:14:13] Jesse Schwamb: Yeah, let's do it again. When I say pair, you say able pair. [00:14:17] Tony Arsenal: Able. [00:14:20] Jesse Schwamb: When I say [00:14:21] Tony Arsenal: para you say bowl. [00:14:24] Jesse Schwamb: That's what I was trying to go with before. [00:14:26] Jesse Schwamb: It's a little bit more, yeah, but you gotta like cross over like we both gotta say like that middle syllable kind of. Otherwise it's, it sounds like I'm just saying bowl. And [00:14:34] Tony Arsenal: yeah, there's no good way to chant that. Yeah, we're work. This is why Jesse and I are not cheerleaders. [00:14:39] Jesse Schwamb: We're, we're work shopping everybody. [00:14:40] Jesse Schwamb: But I agree with you. Enough of us talking about affirmations, the denials in this case, the double double denial. Let's talk about parables. So the beauty of this whole series is there's gonna be so much great stuff to talk about, and I think this is a decent topic for us to cover because. Really, if you think about it, the parables of Jesus have captivated people for the entirety of the scriptures. [00:15:06] Jesse Schwamb: As long, as long as they were recorded and have been read and processed and studied together. And, uh, you know, there's stuff I'm sure that we will just gloss over. We don't need to get into in terms of like, is it pure allegory? Is it always allegory? Is it, there's lots of interpretation here. I think this is gonna be our way of processing together and moving through some of these and speaking them out and trying to learn principally. [00:15:28] Jesse Schwamb: Predominantly what they're teaching us. But I say all that because characters like the prodigal son, like Good Samaritan, Pharisees, and tax collector, those actually have become well known even outside the church. [00:15:40] Tony Arsenal: Yeah. And [00:15:40] Jesse Schwamb: then sometimes inside the church there's over familiarity with all of these, and that leads to its own kind of misunderstanding. [00:15:46] Jesse Schwamb: So, and I think as well. I'm hoping that myself, you and our listeners will be able to hear them in a new way, and maybe if we can try to do this without again, being parabolic, is that we can kind of recreate some of the trauma. In these stories. 'cause Jesus is, is pressing upon very certain things and there's certainly a lot of trauma that his original audiences would've taken away from what he was saying here. [00:16:13] Jesse Schwamb: Yeah. Even just starting with what is a parable and why is Jesus telling them? So I presume that's actually the best place for us to begin is what's the deal with the parables and why is this? Is this Jesus preferred way of teaching about the kingdom of God. [00:16:30] Tony Arsenal: Yeah, and I think, you know, it bears saying too that like not all the parables are alike. [00:16:35] Tony Arsenal: Like true. We can't, this is why I'm excited about this series. You know, it's always good to talk through the bible and, and or to talk through systematic theology, but what really excites me is when we do a series like this, kind of like the Scott's Confession series, like it gives us a reason. To think through a lot of different disciplines and flex like exercise and stretch and flex a lot of different kinds of intellectual muscles. [00:17:00] Tony Arsenal: So there's gonna be some exegetical work we have to do. There's gonna be some hermeneutical work we're gonna have to do, probably have to do some historical work about how the parables have been interpreted in different ways. Yes, and and I think, so, I think it's important to say like, not every parable is exactly the same. [00:17:14] Tony Arsenal: And this is where I think like when you read, sometimes you read books about the, the parables of Christ. Like you, you'll hear one guy say. Well, a parable is not an allegory. Then you'll hear another guy say like, well, parables might have allegorical elements to it. Right. Now if one guy say like, well, a parable has one main point, and you'll have another guy say like, well, no, actually, like parables can have multiple points and multiple shades of meaning. [00:17:37] Tony Arsenal: And I think the answer to why you have this variance in the commentaries is 'cause sometimes the parables are alleg. [00:17:44] Jesse Schwamb: Right. And [00:17:44] Tony Arsenal: sometimes they're not allegorical. Sometimes they have one main point. Sometimes there's multiple points. So I think it's important for us to just acknowledge like we're gonna have to come to each parable, um, on its own and on its own terms. [00:17:57] Tony Arsenal: But there are some general principles that I think we can talk about what parables are. So parables in general are. Figurative stories or figurative accounts that are used to illustrate, I think primarily used to illustrate a single main point. And there may be some subpoints, but they, they're generally intended to, uh, to illustrate something by way of a, of a narrative, a fictional narrative that, uh, helps the reader. [00:18:27] Tony Arsenal: Uh, or the hearer is just, it's also important that these were primarily heard, these are heard parables, so there are even times where the phrasing of the language is important in the parable. Um, they're helping the, the hearer to understand spiritual truth. And this is where I think it's it's key, is that this is not just. [00:18:48] Tony Arsenal: When we're talking about the parables of Christ, right? There's people tell parables, there's all sorts of different teachers that have used parables. Um, I, I do parables on the show from time to time where I'll tell like a little made up story about a, you know, a situation. I'll say like, pretend, you know, let's imagine you have this guy and he's doing this thing that's a form of a parable when I'm using. [00:19:08] Tony Arsenal: I'm not, it's not like a makeup made up story. It's not asaps fables. We're not talking about like talking foxes and hens and stuff, but it's illustrating a point. But the parables of Christ are not just to illustrate a point, they're to reveal a spiritual point or spiritual points to those who have ears to hear, to those who've been illuminated by the spirit. [00:19:29] Tony Arsenal: And I just wanna read this. Uh, this is just God's providence, um, in action. I, um, I've fallen behind on my reading in The Daily Dad, which is a Ryan Holiday book. This was the reading that came up today, even though it's not the correct reading for the day. Uh, it's, it's for September 2nd. We're recording this on September, uh, sixth. [00:19:48] Tony Arsenal: Uh, and the title is, this is How You Teach Them. And the first line says, if the Bible has any indication, Jesus rarely seemed to come out and say what he meant. He preferred instead to employ parables and stories and little anecdotes that make you think. He tells stories of the servants and the talents. [00:20:03] Tony Arsenal: He tells stories of the prodigal son and the Good Samaritan. Turns out it's pretty effective to get a point across and make it stick. What what we're gonna learn. Actually that Jesus tells these stories in parables, in part to teach those who have spiritual ears to hear, but in part to mask the truth That's right. [00:20:24] Tony Arsenal: From those who don't have spiritual ears to hear, oh, online [00:20:26] Jesse Schwamb: holiday. [00:20:27] Tony Arsenal: So it's not as simple as like Jesus, using illustration to help make something complicated, clearer, right? Yes. But also, no. So I'm super excited to kind of get into this stuff and talk through it and to, to really dig into the parables themselves. [00:20:42] Tony Arsenal: It's just gonna be a really good exercise at sort of sitting at the feet of our master in his really, his preferred mode of teaching. Um, you know, other than the sermon on the Mount. There's not a lot of like long form, straightforward, didactic teaching like that most of Christ's teaching as recorded in the gospels, comes in the form of these parables in one way or another. [00:21:03] Tony Arsenal: Right. And that's pretty exciting to me. [00:21:05] Jesse Schwamb: Right. And there's so many more parables I think, than we often understand there to be, or at least then that we see in like the headings are Bible, which of course have been put there by our own construction. So anytime you get that. Nice short, metaphorical narrative is really Jesus speaking in a kind of parable form, and I think you're right on. [00:21:25] Jesse Schwamb: For me, it's always highlighting some kind of aspect of the kingdom of God. And I'd say there is generally a hierarchy. There doesn't have to be like a single point, like you said. There could be other points around that. But if you get into this place where like everything has some kind of allegory representation, then the parable seems to die of the death of like a million paper cuts, right? [00:21:40] Jesse Schwamb: Because you're trying to figure out all the things and if you have to represent something, everything he says with some kind of. Heavy spiritual principle gets kind of weird very quickly. But in each of these, as you said, what's common in my understanding is it's presenting like a series of events involving like a small number of characters. [00:21:57] Jesse Schwamb: It is bite-sized and sometimes those are people or plants or even like inanimate objects. So like the, yeah, like you said, the breadth and scope of how Jesus uses the metaphor is brilliant teaching, and it's even more brilliant when you get to that level, like you're saying, where it's meant both to illuminate. [00:22:13] Jesse Schwamb: To obfuscate. That is like, to me, the parable is a manifestation of election because it's clear that Jesus is using this. Those who have the ears to hear are the ones whom the Holy Spirit has unstopped, has opened the eyes, has illuminated the hearts and the mind to such a degree that can receive these, and that now these words are resonant. [00:22:32] Jesse Schwamb: So like what a blessing that we can understand them, that God has essentially. Use this parabolic teaching in such a way to bring forward his concept of election in the minds and the hearts of those who are his children. And it's kind of a way, this is kind of like the secret Christian handshake. It's the speakeasy of salvation. [00:22:52] Jesse Schwamb: It's, it's coming into the fold because God has invited you in and given you. The knowledge and ability of which to really understand these things. And so most of these little characters seemed realistic and resonant in Jesus' world, and that's why sometimes we do need a little bit of studying and understanding the proper context for all those things. [00:23:12] Jesse Schwamb: I would say as well, like at least one element in those parables is a push. It's in, it's kind of taking it and hyping it up. It's pushing the boundaries of what's plausible, and so you'll find that all of this is made again to illuminate some principle of the kingdom of God. And we should probably go to the thing that you intimated, because when you read that quote from, from Ryan Holiday, I was like, yes, my man. [00:23:34] Jesse Schwamb: Like he's on the right track. Right? There's something about what he's saying that is partially correct, but like you said, a lot of times people mistake the fact that, well, Jesus. Is using this language and these metaphors, these similes, he speaks in parables because they were the best way to get like these uneducated people to understand him. [00:23:57] Jesse Schwamb: Right? But it's actually the exact opposite. And we know this because of perhaps the most famous dialogue and expression and explanation of parables, which comes to us in Matthew 13, 10 through 17, where Jesus explains to his disciples exactly why he uses this mode of teaching. And what he says is. This is why I speak to them of parables because seeing they do not see and hearing, they do not hear they nor do they understand. [00:24:24] Jesse Schwamb: So, so that's perplexing. We should probably camp there for just a second and talk about that. Right, and, and like really unpack like, what is Jesus after here? Then if, like, before we get into like, what do all these things mean, it's almost like saying. We need to understand why they're even set before us and why these in some ways are like a kind of a small stumbling block to others, but then this great stone of appreciation and one to stand on for for others. [00:24:47] Tony Arsenal: Yeah, and I think you know, before we, before we cover that, which I think is a good next spot. A parable is not just an illustration. Like I think that's where a lot of people go a little bit sideways, is they think that this is effectively, like it's a fable. It's like a made up story primarily to like illustrate a point right. [00:25:09] Tony Arsenal: Or an allegory where you know, you're taking individual components and they represent something else. A parable fundamentally is a, is a, a comparison between two things, right? The word parable comes from the Greek of casting alongside, and so the idea is like you're, you're taking. The reality that you're trying to articulate and you're setting up this parable next to it and you're comparing them to it. [00:25:33] Tony Arsenal: And so I like to use the word simile, like that's why Christ says like the kingdom of God is like this. Yes. It's not like I'm gonna explain the kingdom of God to you by using this made up story. Right on. It's I'm gonna compare the kingdom of God to this thing or this story that I'm having, and so we should be. [00:25:49] Tony Arsenal: Rather than trying to like find the principles of the parable, we should be looking at it and going, how does this parable reflect? Or how is this a, um, how is this an explanation? Not in the, like, I, I'm struggling to even explain this here. It's not that the cer, the parable is just illustrating a principle. [00:26:10] Tony Arsenal: It's that the kingdom of God is one thing and the parable reveals that same one thing by way of comparison. Yes. So like. Uh, we'll get into the specifics, obviously, but when the, when the, um, lawyer says, who is my neighbor? Well, it's not just like, well, let's look at the Good Samaritan. And the Good Samaritan represents this, and the Levite represents this, and the priest represents this. [00:26:32] Tony Arsenal: It's a good neighbor, is this thing. It's this story. Compared to whatever you have in your mind of what a good neighbor is. And we're gonna bounce those things up against each other, and that's gonna somehow show us what the, what the reality is. And that's why I think to get back to where we were, that's why I think sometimes the parables actually obscure the truth. [00:26:53] Tony Arsenal: Because if we're not comparing the parable to the reality of something, then we're gonna get the parable wrong. So if we think that, um, the Good Samaritan. Is a parable about social justice and we're, we're looking at it to try to understand how do we treat, you know, the, the poor people in Africa who don't have food or the war torn refugees, you know, coming out of Ukraine. [00:27:19] Tony Arsenal: If we're looking at it primarily as like, I need to learn to be a good neighbor to those who are destitute. Uh, we're not comparing it against what Jesus was comparing it against, right? So, so we have to understand, we have to start in a lot of cases with the question that the parable is a response to, which oftentimes the parable is a response to a question or it's a, it's a principle that's being, um, compare it against if we get that first step wrong, uh, or if we start with our own presuppositions, which is why. [00:27:50] Tony Arsenal: Partially why I think Christ is saying like, the only those who have ears to hear. Like if you don't have a spiritual presupposition, I, I mean that, that might not be the right word, but like if you're not starting from the place of spiritual illumination, not in the weird gnostic sense, but in the, the. [00:28:07] Tony Arsenal: Genuinely Christian illumination of the Holy Spirit and inward testimony of the Holy Spirit. If you're not starting from that perspective, you almost can't get the parables right. So that's why we see like the opponents of Christ in the Bible, the Pharisees, the Sadducees, constantly. They're constantly confused and they're getting it wrong. [00:28:26] Tony Arsenal: And, and even sometimes the disciples, they have to go and ask sometimes too, what is this parable? Wow, that's right. What is, what does this mean? So it's never as simple as, as what's directly on the surface, but it's also not usually as complicated as we would make it be if we were trying to over-interpret the parable, which I think is another risk. [00:28:44] Jesse Schwamb: That's the genius, isn't it? Is that I I like what you're saying. It's that spiritual predisposition that allows us to receive the word and, and when we receive that word, it is a simple word. It's not as if like, we have to elevate ourselves in place of this high learning or education or philosophizing, and that's the beauty of it. [00:29:03] Jesse Schwamb: So it is, again, God's setting apart for himself A, a people a teaching. So. But I think this is, it is a little bit perplexing at first, like that statement from Jesus because it's a bit like somebody coming to you, like your place of work or anywhere else in your family life and asking you explicitly for instruction and, and then you saying something like, listen, I, I'm gonna show you, but you're not gonna be able to see it. [00:29:22] Jesse Schwamb: And you're gonna, I'm gonna tell you, but you're not gonna be able to hear it, and I'm gonna explain it to you, but you're not gonna be able to understand. And you're like, okay. So yeah, what's the point of you talking to me then? So it's clear, like you said that Jesus. Is teaching that the secrets, and that's really, really what these are. [00:29:37] The Secrets of the Kingdom of God [00:29:37] Jesse Schwamb: It's brilliant and beautiful that Jesus would, that the, the son of God and God himself would tell us the secrets of his kingdom. But that again, first of all by saying it's a secret, means it's, it's for somebody to guard and to hold knowledge closely and that it is protected. So he says, teaching like the secrets of the kingdom of God are unknowable through mere human reasoning and intuition. [00:29:56] Jesse Schwamb: Interestingly here though, Jesus is also saying that. He's, it's not like he's saying no one can ever understand the parables, right, or that he intends to hide their truth from all people. [00:30:07] Understanding Parables and God's Sovereign Grace [00:30:07] Jesse Schwamb: Instead, he just explains that in order to highlight God's sovereign grace, God in his mercy has enlightened some to whom it has been given to know the secrets of the kingdom of heaven. [00:30:17] Jesse Schwamb: That's verse 11. So. All of us as his children who have been illuminated can understand the truth of God's kingdom. That is wild and and that is amazing. So that this knowledge goes out and just like we talk about the scripture going out and never returning void, here's a prime example of that very thing that there is a condemnation and not being able to understand. [00:30:37] Jesse Schwamb: That condemnation comes not because you're not intelligent enough, but because as you said, you do not have that predisposition. You do not have that changed heart into the ability to understand these things. [00:30:47] Doctrine of Election and Spiritual Insight [00:30:47] Jesse Schwamb: This is what leads me here to say like every parable then implicitly teaches a doctrine of election. [00:30:53] Jesse Schwamb: Yeah, because all people are outside the kingdom until they enter the Lord's teaching. How do we enter the Lord's teaching by being given ears to hear. How are we understanding that? We have been given ears to hear when these parables speak to us in the spiritual reality as well as in just like you said, like this general kind of like in the way that I presume Ryan Holiday means it. [00:31:12] Jesse Schwamb: The, this is like, he might be exemplifying the fact that these stories. Are a really great form of the ability to communicate complex information or to make you think. [00:31:21] The Power and Purpose of Parables [00:31:21] Jesse Schwamb: So when Jesus says something like The kingdom of God is like a mustard seed, wow, we, you and I will probably spend like two episodes just unpacking that, or we could spend a lot more, that's beautiful that that's how his teaching takes place. [00:31:34] Jesse Schwamb: But of course it's, it's so much. More than that, that those in whom the teaching is effective on a salvation somehow understand it, and their understanding of it becomes first because Christ is implanted within them. Salvation. [00:31:46] Tony Arsenal: Yeah. Yeah. [00:31:48] Parables as More Than Simple Teaching Tools [00:31:48] Tony Arsenal: I think people, and this is what I think like Ryan Holiday's statement reflects, is people think of the parables as a simple teaching tool to break down a complicated subject. [00:32:00] Tony Arsenal: Yes. And so, like if I was trying to explain podcasting to a, like a five-year-old, I would say something like, well, you know. You know how your teacher teaches you during class while a podcast is like if your teacher lived on the internet and you could access your teacher anytime. Like, that might be a weird explanation, but like that's taking a very complicated thing about recording and and RSS feeds and you know, all of these different elements that go into what podcasting is and breaking it down to a simple sub that is not what a parable is. [00:32:30] Tony Arsenal: Right? Right. A parable is not. Just breaking a simple subject down and illustrating it by way of like a, a clever comparison. Um, you know, it's not like someone trying to explain the doctrine of, of the Trinity by using clever analogies or something like that. Even if that were reasonable and impossible. [00:32:50] Tony Arsenal: It's, it's not like that a parable. I like what you're saying about it being kind of like a mini doctrine of election. It's also a mini doctrine of the Bible. Yes. Right. It, it's right on. [00:33:00] The Doctrine of Illumination [00:33:00] Tony Arsenal: It's, it's the doctrine of revelation. In. Preached form in the Ministry of Christ, right? As Christians, we have this text and we affirm that at the same time, uh, what can be known of it and what is necessary for salvation can be known. [00:33:19] Tony Arsenal: By ordinary means like Bart Iman, an avowed atheist who I, I think like all atheists, whether they recognize it or not, hates God. He can read the Bible and understand that what it means is that if you trust Jesus, you'll be saved. You don't need special spiritual insight to understand that that is what the Bible teaches, where the special spiritual. [00:33:42] Tony Arsenal: Insight might not be the right word, but the special spiritual appropriation is that the spirit enables you to receive that unto your salvation. Right? To put your trust in. The reality of that, and we call that doctrine, the doctrine of illumination. And so in, in the sense of parables in Christ's ministry, and this is, this is if you, you know, like what do I always say is just read a little bit more, um, the portion Jesse read it leads way into this prophecy or in this comment, Christ. [00:34:10] Tony Arsenal: Saying he teaches in parable in order to fulfill this prophecy of Isaiah. Basically that like those who are, uh, ate and are apart from God and are resistant to God, these parables there are there in order to confirm that they are. And then it says in verse 16, and this is, this is. [00:34:27] The Blessing of Spiritual Understanding [00:34:27] Tony Arsenal: It always seems like the series that we do ends up with like a theme verse, and this is probably the one verse 16 here, Matthew 1316 says, but blessed are your eyes for they see and your ears for they hear. [00:34:40] Tony Arsenal: And so like there's a blessing. In our salvation and in our election that we are enabled to hear and perceive and re receive the very voice and word of God into our spirit unto our salvation. That is the doctrine of of election. It's also the doctrine of regeneration, the doctrine of sanctification, the doctrine. [00:35:03] Tony Arsenal: I mean, there's all of these different classic reformed doctrines that the parables really are these mic this microcosm of that. Almost like applied in the Ministry of Christ. Right. Which I, I, you know, I've, I've never really thought of it in depth in that way before, but it's absolutely true and it's super exciting to be able to sort of embark on this, uh, on this series journey with, with this group. [00:35:28] Tony Arsenal: I think it's gonna be so good to just dig into these and really, really hear the gospel preached to ourselves through these parables. That's what I'm looking forward to. [00:35:38] Jesse Schwamb: And we're used to being very. Close with the idea that like the message contains the doctrine, the message contains the power. Here we're saying, I think it's both. [00:35:47] Jesse Schwamb: And the mode of that message also contains, the doctrine also contains the power. And I like where you're going with this because I think what we should be reminding ourselves. Is what a blessing it is to have this kind of information conferred to us. [00:36:01] The Role of Parables in Revealing and Concealing Truth [00:36:01] Jesse Schwamb: That again, God has taken, what is the secrets that is his to disclose and his to keep and his to hold, and he's made it available to his children. [00:36:08] Jesse Schwamb: And part of that is for, as you said, like the strengthening of our own faith. It's also for condemnation. So notice that. The hiding of the kingdom through parables is not a consequence of the teaching itself. Again, this goes back to like the mode being as equally important here as the message itself that Christ's teaching is not too difficult to comprehend as an intellectual matter. [00:36:27] Jesse Schwamb: The thing is, like even today, many unbelievers read the gospels and they technically understand what Jesus means in his teaching, especially these parables. The problem is. I would say like moral hardness. It's that lack of spiritual predilection or predisposition. They know what Jesus teaches, but they do not believe. [00:36:47] Jesse Schwamb: And so the challenge before us is as all scripture reading, that we would go before the Holy Spirit and say, holy Spirit, help me to believe. Help me to understand what to believe. And it so doing, do the work of God, which is to believe in him and to believe in His son Jesus Christ and what he's accomplished. [00:37:02] Jesse Schwamb: So the parables are not like creating. Fresh unbelief and sinners instead, like they're confirming the opposition that's already present and apart from Grace, unregenerate perversely use our Lord's teaching to increase their resistance. That's how it's set up. That's how it works. That's why to be on the inside, as it were, not again, because like we've done the right handshake or met all the right standards, but because of the blood of Christ means that the disciples, the first disciples and all the disciples who will follow after them on the other hand. [00:37:33] The Complexity and Nuances of Parables [00:37:33] Jesse Schwamb: We've been granted these eyes to see, and ears to hear Jesus. And then we've been given the secrets of the kingdom. I mean, that's literally what we've been given. And God's mercy has been extended to the disciples who like many in the crowds, once ignorantly and stubbornly rejected God and us just like them as well in both accounts. [00:37:49] Jesse Schwamb: So this is, I think we need to settle on that. You're right, throughout this series, what a blessing. It's not meant to be a great labor or an effort for the child of God. Instead, it's meant to be a way of exploring these fe. Fantastic truths of who God is and what he's done in such a way that draw us in. [00:38:07] Jesse Schwamb: So that whether we're analyzing again, like the the lost coin or the lost sheep, or. Any number of these amazing parables, you'll notice that they draw us in because they don't give us answers in the explicit sense that we're used to. Like didactically instead. Yeah. They cause us to consider, as you've already said, Tony, like what does it mean to be lost? [00:38:26] Jesse Schwamb: What does it mean that the father comes running for this prodigal son? What does it mean that the older brother has a beef with the whole situation? What does it mean when Jesus says that the kingdom of God is like a mustard seed? How much do we know about mustard seeds? And why would he say that? Again, this is a kind of interesting teaching, but that illumination in the midst of it being, I don't wanna say ambiguous, but open-ended to a degree means that the Holy Spirit must come in and give us that kind of grand knowledge. [00:38:55] Jesse Schwamb: But more than that, believe upon what Jesus is saying. I think that's the critical thing, is somebody will say, well, aren't the teaching simple and therefore easy to understand. In a sense, yes. Like factually yes, but in a much greater sense. Absolutely not. And that's why I think it's so beautiful that he quotes Isaiah there because in that original context, you the, you know, you have God delivering a message through Isaiah. [00:39:17] Jesse Schwamb: Uh. The people are very clear. Like, we just don't believe you're a prophet of God. And like what you're saying is ridiculous, right? And we just don't wanna hear you. This is very different than that. This is, Jesus is giving this message essentially to all who will listen to him, not necessarily hear, but all, all who are hear Him, I guess rather, but not necessarily all who are listening with those spiritual ears. [00:39:33] Jesse Schwamb: And so this is like, I love the way that he, he uses that quote in a slightly different way, but still to express the same root cause, which is some of you here. Because of your depravity will not be able to hear what I'm saying. But for those to whom it has been granted to come in who are ushered into the kingdom, this kingdom language will make sense. [00:39:54] Jesse Schwamb: It's like, I'm going to be speaking to you in code and half of you have the key for all the code because the Holy Spirit is your cipher and half of you don't. And you're gonna, you're gonna listen to the same thing, but you will hear very different things. [00:40:06] Tony Arsenal: Yeah. Yeah. And you know, the other thing I think is, is interesting to ponder on this, um. [00:40:12] The Importance of Context in Interpreting Parables [00:40:12] Tony Arsenal: God always accommodates his revelation to his people. And the parables are, are, are like the. Accommodated accommodation. Yeah. Like God accommodates himself to those he chooses to reveal himself to. And in some ways this is, this is, um, the human ministry of Christ is him accommodating himself to those. [00:40:38] Tony Arsenal: What I mean is in the human ministry of the Son, the parables are a way of the son accommodating himself to those he chooses to reveal himself to. So there, there are instances. Where the parable is said, and it is, uh, it's seems to be more or less understood by everybody. Nobody asks the question about like, what does this mean? [00:40:57] Tony Arsenal: Right? And then there are instances where the parable is said, and even the apostles are, or the disciples are like, what does this parable mean? And then there's some interesting ones where like. Christ's enemies understand the parable and, and can understand that the parable is told against them. About them. [00:41:13] Tony Arsenal: Yeah. So there, there's all these different nuances to why Christ used these parables, how simple they were, how complicated they were. Yes. And again, I think that underscores what I said at the top of the show here. It's like you can't treat every parable exactly the same. And that's where you run into trouble. [00:41:28] Tony Arsenal: Like if you're, if you're coming at them, like they're all just simple allegory. Again, like some of them have allegorical elements. I think it's fair to look at the, the prodigal son or the, the prodigal father, however you want to title that. And remember, the titles are not, generally, the titles are not, um, baked into the text itself. [00:41:46] Tony Arsenal: I think it's fair to come to that and look at and go, okay, well, who's the father in this? Who's the son? You know, what does it mean that the older son is this? Is, is there relevance to the fact that there's a party and that the, you know, the older, older, uh, son is not a part of it? There's, there's some legitimacy to that. [00:42:02] Tony Arsenal: And when we look at Christ's own explanation of some of his parables, he uses those kinds, right? The, the good seed is this, the, the seed that fell on the, the side of the road is this, right? The seed that got choked out by the, the, um, thorns is this, but then there are others where it doesn't make sense to pull it apart, element by element. [00:42:21] Tony Arsenal: Mm-hmm. Um, and, and the other thing is there are some things that we're gonna look at that are, um. We're gonna treat as parables that the text doesn't call a parable. And then there are some that you might even look at that sometimes the text calls a parable that we might not even think of as a normal parable, right? [00:42:38] Tony Arsenal: So there's lots of elements. This is gonna be really fun to just dig stuff in and, and sort of pick it, like pull it apart and look at its component parts and constituent parts. Um, so I really do mean it if you, if you're the kind of person who has never picked up a Bible commentary. This would be a good time to, to start because these can get difficult. [00:42:59] Tony Arsenal: They can get complicated. You want to have a trusted guide, and Jesse and I are gonna do our, our work and our research on this. Um, but you want someone who's more of a trusted guide than us. This is gonna be the one time that I might actually say Calvin's commentaries are not the most helpful. And the reason for that is not because Calvin's not clear on this stuff. [00:43:17] Tony Arsenal: Calvin Calvin's commentaries on the gospel is, is a harmony of the gospels, right? So sometimes it's tricky when you're reading it to try to find like a specific, uh, passage in Matthew because you're, you, everything's interwoven. So something like Matthew Henry, um, or something like, um, Matthew Poole. Uh, might be helpful if you're willing to spend a little bit of money. [00:43:38] Tony Arsenal: The ESV expository commentary that I've referenced before is a good option. Um, but try to find something that's approachable and usable that is reasonable for you to work through the commentary alongside of us, because you are gonna want to spend time reading these on your own, and you're gonna want to, like I said, you're gonna want to have a trust guide with you. [00:43:55] Tony Arsenal: Even just a good study bible, something like. The Reformation Study Bible or something along those lines would help you work your way through these parables, and I think it's valuable to do that. [00:44:06] Jesse Schwamb: Something you just said sparked this idea in me that the power, or one of the powers maybe of good fiction is that it grabs your attention. [00:44:15] The Impact of Parables on Listeners [00:44:15] Jesse Schwamb: It like brings you into the plot maybe even more than just what I said before about it being resonant, that it actually pulls you into the storyline and it makes you think that it's about other people until it's too late. Yeah. And Jesus has a way of doing this that really only maybe the parable can allow. [00:44:30] Jesse Schwamb: So like in other words, by the time you realize. A parable is like metaphorical, or even in a limited case, it's allegorical form you've already identified with one or more of the characters and you're caught in the trap. So what comes to my mind there is like the one Old Testament narrative, virtually identical, informed to those Jesus told is Nathan's parable of the You lamb. [00:44:52] Jesse Schwamb: So that's in like second Samuel 12, and I was just looking this up as you were, as you were speaking. So in this potentially life and death move for the prophet Nathan confronts King David. Over his adultery with, or depending on how you see it, rape of Bathsheba, and then his subsequent murder of her husband Uriah, by sending him to the front lines of battle. [00:45:10] Jesse Schwamb: So he's killed. And so in this parable that Nathan tells Uriah is like the poor man. Bathsheba is like the Yu a and the rich man obviously represents David. If you, you know what I'm talking about, go back and look at second Samuel 12. And so what's interesting is once David is hooked into that story, he cannot deny that his behavior was unjust as that of the rich man in the story who takes this UAM for himself and he, which he openly. [00:45:38] Jesse Schwamb: Then David openly condemns of course, like the amazing climax of this. And as the reader who has. Of course, like omniscient knowledge in the story, you know, the plot of things, right? You're, you're already crying out, like you're throwing something, you know, across the room saying like, how can you not see this about you? [00:45:53] Jesse Schwamb: And of course the climax comes in when Nathan points the finger at David and declares, you are the man. And that's kind of what. The parables due to us. Yes. They're not always like the same in accusatory toward us, but they do call us out. This is where, again, when we talk about like the scripture reading us, the parable is particularly good at that because sometimes we tend to identify, you know, again, with like one of the particular characters whom we probably shouldn't identify with, or like you said, the parable, the sower. [00:46:22] Jesse Schwamb: Isn't the Christian always quick to be like, I am the virtual grounds? Yeah. You still have to ask like, you know, there is not like a Paul washer way of doing this, but there is like a way of saying like, checking yourself before you wreck yourself there. And so when Jesus's parables have lost some of that shock value in today's world, we maybe need to contemporize them a little bit. [00:46:43] Jesse Schwamb: I, and I think we'll talk about that as we go through it. We're not rewriting them for any reason that that would be completely inappropriate. Think about this though. Like the Jew robbed and left for dead. And you know the story of the Grace Samaritan may need to become like the white evangelical man who is helped by like the black Muslim woman after the senior pastor and the worship leader from the local reformed church passed by like that. [00:47:05] Jesse Schwamb: That might be the frame, which we should put it to try to understand it whenever we face a hostile audience that this indirect rhetoric of compelling stories may help at least some people hear God's world more favorably, and I think that's why you get both like a soft. And a sharp edge with these stories. [00:47:20] Jesse Schwamb: But it's the ability to, to kind of come in on the sneak attack. It's to make you feel welcomed in and to identify with somebody. And then sometimes to find that you're identifying entirely with a character whom Jesus is gonna say, listen, don't be this way, or This is what the kingdom of God is, is not like this. [00:47:35] Jesse Schwamb: Or again, to give you shock value, not for the sake of telling like a good tale that somehow has a twist where it's like everybody was actually. All Dead at the end. Another movie, by the way, I have not seen, but I just know that that's like, I'll never see that movie because, can we say it that the spoiler is, is out on that, right? [00:47:54] Tony Arsenal: Are we, what are we talking about? What movie are we talking about? [00:47:56] Jesse Schwamb: Well, I don't, I don't wanna say it. I didn't [00:47:57] Tony Arsenal: even get it from your description. Oh. [00:47:59] Jesse Schwamb: Like that, that movie where like, he was dead the whole time. [00:48:02] Tony Arsenal: Oh, this, that, that, that movie came out like 30 years ago, Jesse. Oh, seriously? [00:48:06] Jesse Schwamb: Okay. All right. [00:48:06] Tony Arsenal: So Six Sense. [00:48:07] Tony Arsenal: Yeah. That movie came out a long time ago. [00:48:10] Jesse Schwamb: So it's not like the parables are the sixth sense, and it's like, let me get you like a really cool twist. Right. Or like hook at the end. I, and I think in part it is to disarm you and to draw you in in such a way that we might honestly consider what's happening there. [00:48:22] Jesse Schwamb: And that's how it reads us. [00:48:24] Tony Arsenal: Yeah. Yeah. And I, I think that's a good point. And, and. It bears saying there are all sorts of parables all throughout the Bible. It's not just Jesus that teaches these, and they do have this similar effect that they, they draw you in. Um, oftentimes you identify it preliminarily, you identify with the wrong person, and it's not until you. [00:48:45] Tony Arsenal: Or you don't identify with anyone when you should. Right. Right. And it's not until the sort of punchline or I think that account with Nathan is so spot on because it's the same kind of thing. David did not have ears to hear. [00:48:58] Jesse Schwamb: Right. Until he had That's good point. Ears [00:49:00] Tony Arsenal: to hear. [00:49:00] Jesse Schwamb: Good point. [00:49:01] Tony Arsenal: And he heard the point of the parable. [00:49:03] Tony Arsenal: He understood the point of the parable and he didn't understand that the parable was about him, right? It's like the ultimate, I don't know why you're clapping David, I'm talking about you moment. Um, I'm just have this picture of Paul washer in like a biblical era robe. Um, so I think that's a enough progam to the series. [00:49:20] Preparing for the Series on Parables [00:49:20] Tony Arsenal: We're super excited we're, we'll cover some of these principles again, because again, different parables have to be interpreted different ways, and some of these principles apply to one and don't to others, and so we'll, we'll tease that out when we get there next week. We're gonna just jump right in. [00:49:34] Tony Arsenal: We're gonna get started with, I think, um, I actually think, you know, in the, the providence of, of the Holy Spirit and the inspiration of the Holy Spirit, and then obviously the providence of God in Christ's ministry, the, the parable that kind of like frames all of the other parables,
Send us a textWhat does it really mean to be a sinner? When stripped to its Greek roots, sin simply means "missing the mark." In this episode, Melissa and Bishop Wright have a conversation about sin and what Jesus' approach. The religious elite's biggest complaint against Jesus? That he dined with and welcomed those who missed the mark. "Now that's my kind of God," Bishop Wright reflects. This divine comfort with imperfect people creates a powerful invitation for all of us to bring our whole selves to faith.Read For Faith, the companion devotional.Support the show Follow us on IG and FB at Bishop Rob Wright.
IT'S FOOTBALL FRIDAY! On Friday's LOADED edition of WagerTalk Today, Teddy Covers talks Sunday's Chicago Bears vs Detroit Lions NFC North matchup and gives a best bet in Florida vs LSU. Marco D'Angelo shares how he's betting the Seattle Seahawks vs Pittsburgh Steelers game and give his favorite play for USF vs Miami in Week 3 College Football action. Kelly Stewart stops by to give her thoughts on NFL & CFB contests and survivor pools. Andy Lang provides props, survivor picks and gives daily betting advice & Gianni the Greek shares the latest in Vegas action and steam – don't miss out!Intro 00:00Gianni the Greek 00:51Friday Steam Report 1:16NFL line Moves 4:20NFL Week 2 Teasers 6:05MLB Steam Report 8:55Teddy Covers 11:41Chicago Bears vs Detroit Lions 12:00Florida vs LSU 15:50Sell Me - Eagles vs Chiefs 18:37Marco D'Angelo 24:08Seattle Seahawks vs Pittsburgh Steelers 25:00USF vs Miami 28:25Wing Sauce of the Week - UConn 31:28Andy Lang All Around the World Free Picks (NFL Props & PLL Championship) 35:49Kelly Stewart 39:14SuperContest NFL 5 Picks 40:10Andy Lang & Dan Alexander I Will Survive: NFL Survivor Picks 45:50
Discover the extraordinary life of King David. From humble shepherd to Israel's greatest monarch, David's journey is filled with faith, triumph, and human frailty. Explore key moments like his defeat of Goliath, friendship with Jonathan, and ascension to the throne. Delve into the Davidic Covenant and its messianic implications. Learn about David's military conquests, his role as a psalmist, and his deep relationship with God. The episode also addresses David's moral failings, including his affair with Bathsheba and its consequences.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...
Take Back Time: Time Management | Stress Management | Tug of War With Time
What do personality tests really tell us—and how can they transform the way we work? In this solo episode of Time to Reset, Penny Zenker explores the fascinating history of personality testing, from ancient Greek theories to modern tools like Myers-Briggs, StrengthsFinder, and beyond.You'll discover why businesses have relied on these assessments for decades to boost productivity, team collaboration, and leadership development, and how today's personalization era—powered by AI—is reshaping the way we understand and connect with people at work.Love the show? Subscribe, rate, review, and share! https://pennyzenker360.com/positive-productivity-podcast/
Send a Text Message. Please include your name and email so we can answer you! Please note, this does not subscribe you to our email list, it's just to answer if you have a questions for us. High-Fiber Cookie Crumble (aka GLP-1 Satiety Crumble)This versatile recipe tastes like cookie dough and can be enjoyed on its own, in bite-sized balls, or crumbled on top of Greek yogurt and fruit.Ingredients (equal parts):6 tbsp protein powder (I love Devotion Angel Food Cake flavor, but any vanilla works)6 tbsp chia seeds6 tbsp ground flax seeds6 tbsp coconut flour6 tbsp almond flour6 tbsp nut butter of choice (peanut, sunflower, almond, etc.)6 tbsp water (added slowly while mixing)Cinnamon to tasteOptional: dark chocolate chips or chopped 80%+ dark chocolateInstructions:In a large bowl, combine protein powder, chia seeds, flax seeds, coconut flour, and almond flour.Add nut butter and mix well.Slowly add water until the mixture reaches your desired texture.Roll into balls for snack-sized bites, orKeep it crumbly to sprinkle over yogurt and fruit.Add cinnamon (and optional chocolate) to taste.Serving suggestion:Top ½–¾ cup Greek yogurt with frozen blueberries and a spoonful of crumble for a high-protein, high-fiber snack.Macros (per ~1/12 batch): ~100 calories, 6g carbs (all fiber), 6g fat, 4g protein.
The boys return for another week to discuss the latest in Greek football, the gift that keeps on giving.2026 World Cup qualifiersGreece hammer Belarus but disappoint against DenmarkSLGR previewStadiumgateKifisia and OFI without a ground to play atBoth play Panathinaikos and PAOK respectivelyUCL previewOlympiakos return to the Champions League to play Pafos FCOther newsAnge Postecoglou joins Nottingham ForestManolo Jimenez arrives at ArisBouchalakis returns to GreeceWill AEL sign Mario Balotelli?Give us a follow on:X: https://twitter.com/HellasfootyInstagram: https://www.instagram.com/hellasfooty/Facebook: https://www.facebook.com/@HellasFootyRead our blogs on: https://hellasfooty.blogspot.com/Intro music credit to George Prokopiou (Ermou Street)
On today's episode of Eat. Talk. Repeat. we've got a wild menu...
New Testament letters are compared with private, business, and administrative letters of Greco-Roman antiquity and analyzed against this background. More than 11,800 Greek and Latin letters – preserved on papyrus, potsherds, and tablets from Egypt, Israel, Asia Minor, North Africa, Britain, and Switzerland – have been edited so far. Among them are not only short notes by writers with poor writing skills, but also extensive letters and correspondences from highly educated authors. They testify to the literary skills of Paul of Tarsus, who knew how to make excellent use of epistolary formulas and even introduced new variations. They also show that some New Testament letters clearly fall outside the framework of standard epistolography, raising new questions about their authors and their genre. The introductions and discussions offered in this volume reflect the current state of the art and present new research results. Letters and Letter Writing (Brill U Schoningh, 2023) also presents over 130 papyrus and ostracon letters newly translated in their entirety. Peter Arzt-Grabner is Associate Professor and head of the Papyrological Research Unit at the Department of Biblical Studies and Ecclesiastical History at the University of Salzburg. He is the author of Philemon (Vandenhoeck & Ruprecht, 2003) and 2. Korintherbrief (Vandenhoeck & Ruprecht, 2013) as well as the co-author of More Light from the Ancient Near East: Understanding the New Testament through Papyri (Brill, 2023; with John S. Kloppenborg and Christina M. Kreinecker). He is also a series editor for Papyri and the New Testament (Brill) and Papyrologische Kommentare zum Neuen Testament (Vandenhoeck & Ruprecht). Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
The aftermath of the Battle of Mantinea marks a critical turning point in the Peloponnesian War, as Sparta reasserts its dominance while Athens grapples with the moral contradictions of empire.With their decisive victory at Mantinea, the Spartans restore their reputation and secure their position as the preeminent land power in Greece. This revival allows them to reinstall oligarchic governments throughout the Peloponnese, temporarily bringing even democratic Argos under their influence. But when Sparta's attention shifts during a religious festival, Argos seizes the opportunity to overthrow its imposed oligarchy and restore democracy, demonstrating the fragility of forced political arrangements in the Greek world.Meanwhile, Athens finds itself paralyzed by competing political visions. Nicias advocates for moderation and recovery of territories in the north, while Alcibiades pushes for aggressive action against Sparta. This stalemate culminates in the final use of ostracism in Athenian history—a procedure that backfires spectacularly when both factions unite to exile the minor politician Hyperbolus instead of resolving their leadership struggle.The conquest of Melos in 416 BCE stands as perhaps the most morally complex episode of the war. When this small, neutral island refuses to submit to Athenian demands, negotiations produce what Thucydides immortalizes as the Melian Dialogue—a stark confrontation between power politics and ethical principles that continues to influence political thought today. "The strong do what they can, the weak suffer what they must" becomes Athens' uncompromising position as they reject appeals to justice, fairness, and divine intervention.The eventual fall of Melos and the brutal execution of its male citizens reveals the darker face of Athenian imperialism. What began as a defensive alliance against Persia has transformed into an empire maintained through fear rather than leadership. This episode of apparent success feeds a dangerous overconfidence in Athens that will soon lead them toward their greatest gamble and ultimate disaster—the Sicilian Expedition.Subscribe now to follow this epic journey through ancient Greek history and discover how the tensions between power, justice, and hubris continue to resonate in our world today. Support the show
In this episode of The Chad & Cheese Podcast, with Chad Sowash sipping ouzo on a Greek beach, Joel Cheesman and guest J.T. O'Donnell dish out spicy takes on the workforce with their trademark snark. They kick off with a riff on empathy—or lack thereof—in today's rage-fueled world, joking that community resilience is basically folks bonding over Wi-Fi outages. Corporate layoffs get a roasting, with job security shakier than a Jenga tower at a frat party, and fractional employment pitched as the future for those who love working three jobs to afford one coffee. OpenAI's shiny new job platform sparks eye-rolls, as they dunk on job boards so outdated they might as well be faxing resumes. AI's role in job matching gets a nod, though they quip it's less “perfect match” and more “swipe left on bad fits.” Labor market woes are dissected, with job seekers facing hurdles higher than a toddler's tantrum, and generational gripes about work sound like Boomers and Zoomers arguing over who gets the last slice of avocado toast. Economic data? They trust it about as much as a used car salesman's handshake. Indeed and LinkedIn's AI tools get a playful cage match comparison, while Shaker and Radancy's acquisition drama is served with a side of corporate soap opera. They wrap up cackling about autonomous vehicles, wondering if truck drivers will soon be replaced by robots who honk worse than your uncle at a tailgate. Chapters 00:00 Introduction and Current Events 02:25 The State of Empathy and Rage 05:19 Shout Outs and Community Resilience 08:33 Corporate Layoffs and Job Security 11:22 The Future of Work and Fractional Employment 14:22 OpenAI's New Job Platform 17:06 Cynicism Towards Job Boards 20:11 OpenAI's Impact on Job Searching 27:16 AI in Job Matching and Job Seeker Education 29:06 Labor Market Insights and Economic Realities 30:50 Demographics of Job Seekers and Their Challenges 33:04 Generational Perspectives on Employment 35:19 Trust in Economic Data and Its Implications 36:29 AI Tools in Recruitment: Indeed vs. LinkedIn 46:52 Acquisitions in Recruitment Tech: Shaker vs. Radancy 53:57 The Future of Autonomous Vehicles and Job Displacement
Now at Iconium they entered together into the Jewish synagogue and spoke in such a way that a great number of both Jews and Greeks believed. But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brothers. - Acts 14:1-2
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Send us a textThe battlefield of the soul is where our deepest spiritual victories are won. This profound conversation dives into the evidence of salvation that many believers overlook—the internal struggle against sin itself. When you feel frustrated by the war between your flesh and spirit, recognize it as confirmation that God's transforming work is happening within you. Those without Christ experience no such conflict because they enjoy their sinful nature unhindered.At the heart of this discussion is a powerful truth: salvation creates two versions of you—one in the flesh and one in the spirit—both equally real. Your daily choices determine which nature thrives. As one participant beautifully explains, "Whichever one we feed, whichever one we give incentive and motive to" will ultimately dominate our character.The conversation tackles difficult subjects with refreshing honesty, exploring how "fornication" (from the Greek "pornea") encompasses not just physical acts but also the contemplation and desire for them. We confront the uncomfortable reality that sin progresses in severity—when habitual sin becomes boring, people seek increasingly deviant expressions, explaining why those with unlimited access to pleasure constantly chase more extreme experiences.For those struggling with relationships, the dialogue offers profound wisdom about waiting on God's timing rather than attempting to orchestrate connections ourselves. "Ask God for what you need in a spouse, not necessarily what you want," advises one participant, sharing how his first wife was "everything I wanted and little or nothing that I needed."The most liberating insight? Stop being secretive about your struggles. When we confront our faults openly—first before God, then with trusted believers—we strip sin of its power. God never divorces His people, and the conviction you feel when engaging with scripture isn't punishment but the loving guidance of a Father calling you back to wholeness.The Balance of GrayFaith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Listen on: Apple Podcasts SpotifySupport the show
Send us a textAre you still drinking spiritual milk when you should be feasting on meat? This profound exploration of spiritual growth challenges us to examine our maturity as believers and our readiness to teach others.Drawing from Hebrews 5, we unpack the writer's lament that many Christians remain spiritual infants long after they should have developed into teachers. "For when for the time you ought to be teachers," he writes, "you have need that one teach you again." This powerful indictment reveals how easily we can become stalled in our spiritual development.The conversation takes a fascinating theological turn as we examine Christ's priesthood after the order of Melchizedek. Unlike the Aaronic priesthood which symbolized Christ in His humiliation, Melchizedek represents Christ in His exaltation. We discover the beautiful symbolism of Melchizedek bringing bread and wine to Abraham after his victory—foreshadowing Christ's communion with believers after His ultimate triumph.Perhaps most practical is our discussion about guarding what enters through our "eye gates" and "ear gates." When we consume sinful content for entertainment, we participate in that sin even without physical action. The etymological connection between "pornography" and the Greek word for "fornication" underscores this spiritual reality. What are you allowing into your heart and mind?We also explore the contrast between works of the flesh and fruit of the Spirit. While works require effort, fruit grows naturally through connection with the source. Your relationship with the Spirit isn't based on periodic refilling like a gas tank but on constant contact—like a subway train connected to its power line through Bible reading, prayer, and fellowship.Ready to move beyond spiritual infancy? This episode will challenge you to deeper maturity and discernment. Share your journey with us and join the conversation about growing from milk to meat in your walk with Christ.The Balance of GrayFaith That Challenges. Conversations that Matter. Laughs included. Subscribe Now!Listen on: Apple Podcasts SpotifySupport the show
Sean from Kingdom in Context returns to dig into Sabbath vs. Sunday, church tradition vs. Scripture, and why the early councils changed the culture of worship. We also get wild (and grounded) on AI + ancient tech—Talos, Greek automata, Odin's “destroyer,” and how myth, Nephilim lore, and end-times prophecy might rhyme today.We hit: Isaiah 2, Mark 7, Matthew 23, Revelation 12–13, Passover/Nicaea debates, Book of Jubilees/Enoch, Balaam's donkey (talking animals!), plus Sean's Investigating Babylon and Days of Noah projects. If you're into Bible history, church history, supernatural worldview, and modern tech's spiritual implications—this one's loaded.Guest links: Kingdom in Context (YouTube/Rumble/Facebook) DaysOfNoah.com (animated series)☠️ NEPHILIM DEATH SQUAD Skip the ads. Get early access. Tap into the hive mind of dangerous RTRDs in our private Telegram channel — only on Patreon:
While Alexander the Great's successors were fighting over control of his empire, Celtic-speaking migrants were moving east along the Danube River, mostly unseen and unnoticed by the Greeks to their south. The Macedonian kings should've been paying more attention, because soon, those Celts would launch one of the largest invasions of Greece in recorded history.Patrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistoryBe the first to know about Wondery's newest podcasts, curated recommendations, and more! Sign up now at https://wondery.fm/wonderynewsletterSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
The Celts invaded Greece in 280-279 BC, an entirely unforeseen breakthrough of a nearly unknown people into the mainstream of the Hellenistic world. Tens of thousands of Celts poured through the passes of the Balkans, killed a Macedonian king in battle, and ravaged huge swathes of the heart of the Greek world. How and why did this happenPatrick's book is now available! Get The Verge: Reformation, Renaissance, and Forty Years that Shook the World in hardcopy, ebook, or audiobook (read by Patrick) here: https://bit.ly/PWverge. And check out Patrick's new podcast The Pursuit of Dadliness! It's all about “Dad Culture,” and Patrick will interview some fascinating guests about everything from tall wooden ships to smoked meats to comfortable sneakers to history, sports, culture, and politics. https://bit.ly/PWtPoDListen to new episodes 1 week early, to exclusive seasons 1 and 2, and to all episodes ad free with Wondery+. Join Wondery+ for exclusives, binges, early access, and ad free listening. Available in the Wondery App https://wondery.app.link/tidesofhistorySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Merriam-Webster's Word of the Day for September 11, 2025 is: zoomorphic • zoh-uh-MOR-fik • adjective Zoomorphic describes things that have the form of an animal. // The local bakery is famous for its wide variety of zoomorphic treats, from “hedgehog” dinner rolls to delicate, swan-shaped pastries. See the entry > Examples: “The oldest known ceramics come from a handful of sites in the Czech Republic and date back to about 28,000 B.C.E., roughly 10,000 years after the Neanderthals went extinct. A now iconic figure of a woman and assorted ceramics were found at a Czech site called Dolni Vestonice in 1925. Additional anthropomorphic and zoomorphic figurines were found over the ensuing decades, and in 2002 fingerprints were discovered on many of the objects.” — Jaimie Seaton, Smithsonian Magazine, 2 July 2024 Did you know? The first-known use of zoomorphic in English is a translation of the French word zoomorphique, used in a mid-19th century book on paleography to describe an ornately designed Greek letter in a manuscript from the Middle Ages: “The text commences with a zoomorphic letter, formed of two winged dragons, united by the tails, the open space being ornamented with elegant arabesques, composed of leaves and flowers …” The zoo in zoomorphique comes from the Greek noun zôion, meaning “animal,” and morphique from morphē, meaning “form.” The translation of zoomorphique to zoomorphic made perfect sense given the the existence of a similarly constructed word, anthropomorphic (“having human form”), which made its debut half a century earlier.
John 12:20-24, 27-33 - Now among those who went up to worship at the feast were some Greeks. So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” Philip went and told Andrew; Andrew and Philip went and told Jesus. And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. … Now is My soul troubled. And what shall I say? ‘Father, save Me from this hour'? But for this purpose I have come to this hour. Father, glorify Your Name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to Him.” Jesus answered, “This voice has come for your sake, not Mine. Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to Myself.” He said this to show by what kind of death He was going to die.
Some Italian nouns, coming from Greek, ending in "-ma" look feminine but are actually masculine. Recognizing this special group helps you avoid common mistakes like "la problema" instead of the correct word "il problema".Start learning Italian today!1. Explore more simple Italian lessons: https://italianmatters.com/2082. Download the Italian Verb Conjugation Blueprint: https://bit.ly/freebieverbblueprint3. Subscribe to the YouTube lessons: https://www.youtube.com/italianmattersThe goal of the Italian Matters Language and Culture School is to help English speakers build fluency and confidence to speak the Italian language through support, feedback, and accountability. The primary focus is on empowering Italian learners to speak clearly and sound natural so they can easily have conversations in Italian. Hosted on Acast. See acast.com/privacy for more information.
On Thursday's edition of WagerTalk Today, Dave Mason from BetOnline stops by to talk notable bets and action they've seen in NFL Week 2 & Week 3 of College Football. Nick Parsons shares his favorite play in Clemson vs Georgia Tech. Andy Lang provides props and shares free picks & Gianni the Greeks gives out Las Vegas steam moves and sports betting tips – don't miss out!Introduction 00:00Gianni the Greek: NFL TNF Steam 1:40NFL Week 2 Steam 3:18College Football Week 3 Steam 5:00MLB Steam 6:00UFC Steam 8:30Nick Parsons 14:23Clemson vs Georgia Tech 15:00Andy Lang All Around the World Free Picks (Soccer, UFC & MLB) 20:14TNF Preview 22:19Dave Mason 27:33NFL Survivor Picks 29:10Sharp Money Report 30:14
Explore the final chapter of King David's life in this episode. Witness David's preparations for the Jerusalem Temple, his charge to Solomon, and his prophetic last words. Delve into the Davidic Covenant, the transfer of kingship, and the spiritual legacy of Israel's greatest monarch. This episode highlights David's unwavering faith, his role as a messianic prophet, and the significance of the Temple project. Discover how David's final actions set the stage for Solomon's reign and the future of Israel.3Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...
Fairy tales. Fables. Heroes' journeys. Star Wars. Disney princesses. And yes, some ancient Greek and Roman myths. Professional mythologist and screenwriting consultant John Bucher spins some yarns and unravels some mysteries behind what makes a good story and why we need them. Also: why we are always re-booting old tales and what dreams have to do with mythology.John Bucher's website and InstagramFull-length (*not* G-rated) Mythology episode + tons of science linksMore kid-friendly Smologies episodes!Become a patron of Ologies for as little as a buck a monthOlogiesMerch.com has hats, shirts, hoodies, totes!Follow Ologies on Instagram and BlueskyFollow Alie Ward on Instagram and TikTokSound editing by Mercedes Maitland of Maitland Audio Productions and Steven Ray MorrisMade possible by work from Noel Dilworth, Susan Hale, Jacob Chaffee, Kelly R. Dwyer, Aveline Malek and Erin TalbertSmologies theme song by Harold Malcolm
Join us for a conversation with Dr. Rob Plummer, professor and author. He has served as a missionary to multiple countries, and is the founder and host of 'The Daily Dose of Greek'. Daily Dose of Greek: https://dailydoseofgreek.com/ Feed My Sheep Conference: https://www.eventbrite.com/e/feed-my-sheep-conference-2025-tickets-1366384646259
204: Long Live Ancient Greek Language with Eugenia Manolidou Classical Greek composer turned Ancient Greek school director, Eugenia Manolidou, ignites the desire to “Know the Self,” through the classical Greek language. Eugenia with Students Today's Lexi: Παιδεια – Paideia – Education In Today's Episode: Kiki is delighted to introduce the well-respected Eugenia Manolidou. A classically trained composer, Eugenia has paused her musical profession to honor the epic ancient Greek language. As the director of Elliniki Agogi in Athens, Greece, Eugenia leads the school to spread the Classical Greek language and culture. Today we learn about how Greek penetrates all areas of life with its concepts and meanings. We discover the magic of the Delphic Maxims, and we are inspired to “Know ourselves'” by learning different languages and experiencing new cultures. Resources: Elliniki Agogi School Elliniki Agogi: Articles Elliniki Agogi Animated Dialogues: YouTube Playlist Elliniki Agogi Summer Camp Children's Books: Wisdom Tour Γράφω, σβήνω και μαθαίνω λέξεις Αισώπου Μύθοι για παιδιά στα αρχαία ελληνικά Τα άρθρα μου Μανθάνω καὶ Γράφω (βιβλίον) Γράφω καὶ Σβενννύω (βιβλίον) Αἰσώπου Μῦθοι (βιβλίον) Οι Ιχνηλάτες της Ιστορίας (βιβλίον) Οι Ιχνηλάτες της Ιστορίας 2 (βιβλίον) Ancient Greek Word of the Week Ancient Greek for Kids In Greek we trust Credits: Music: Spiro Dussias Vocals: Zabrina Hay Graphic Designer: Manos Koumparakis
Greek gods? Check. Demi-gods? Check. An opossum???? Also check! Join the girls as we delve into the world of Percy Jackson and the Olympians and who we think our Greek godly parents would be. https://www.scholastic.com/content/dam/teachers/lesson-plans/migrated-files-in-body/clubs_pdfs_new_lightningthief_q.pdf Books Mentioned this episode: Percy Jackson: The Lightning Thief by Rick Riordan The Woman in Cabin 10 by Ruth Ware Listen for The Lie by Amy Tintera The Otherwhere Post by Emily J. Taylor This Savage Song and Our Dark Duet by V.E. Schwab Six of Crows and Crooked Kingdom by Leigh Bardugo Say You'll Remember Me by Abby Jimenez Skipshock by Caroline O'Donoghue Stranger Skies by Pascale Lacelle The Woman in Suite 11 by Ruth Ware The Listeners by Maggie Stiefvater First -Time Caller by B.K. Borison Dungeon Crawler Carl Books by Matt Dinniman The Enchanted Greenhouse by Sarah Beth Durst Hallow Haven Cozy Mysteries Books 1-3 Salem Witch Trials: A Day by Day Chronicle by Marilynne K. Roach Checking Mr. Wrong by Anne Kemp Undead and Unwed by Sam Tschida
Welcome to another lively episode of Carolina Cabinet! In this special edition, host Peter Pappas is joined by Pastor Josh, Vince Higgins, and Kelly Papagikos to dive into everything you need to know about Fayetteville's much-anticipated Greek Festival. The conversation is rich with stories about community, food, and tradition, as the guests share the history and evolution of the festival—from its humble beginnings and post-COVID bounce-back to the mouthwatering menu and cultural festivities that bring people back year after year.You'll get the inside scoop on what to expect at this year's festival: delicious Greek fare (think spanakopita, souvlaki, pastries, and more), vibrant dancing, music, family-friendly activities, and even raffle tickets for a chance to visit Greece! The episode also highlights the importance of community, the contributions of immigrant families to Fayetteville, and the special connections that make this annual event a true celebration for everyone.Whether you're a longtime festival-goer or a newcomer eager to experience Greek culture, this episode is your ticket to all the sights, sounds, and flavors of the Carolina region's “sexiest” conservative talk radio hour. Pull up a seat, grab a cup of coffee, and get ready to mark your calendar for an unforgettable weekend!
The Wilderness: Midbaro (Dbar) I remember sitting in the desert near Jericho, watching the sun set over the Jordan Valley. The land seemed endless, dry, and silent, and I thought of the generations who wandered here prophets, exiles, and pilgrims who learned that life in the wilderness was not wasted time but the very place where God reshaped His people. To the Western mindset, a desert is a barren land to be avoided, a symbol of emptiness and lack. But in the Middle Eastern imagination, the desert is the classroom of God, a place of encounter, purification, and transformation. The wilderness strips away distractions until you hear only the voice that matters. Today's Aramaic word is midbaro (Dbar), meaning “wilderness” or “desert.” Its root d-b-r carries multiple shades of meaning, including “to lead” and even “to speak.” This linguistic overlap is not accidental: in the Semitic world, the desert is where God leads (dbar) and where God speaks (dabar in Hebrew). The wilderness is not silence but the very theater of divine revelation. For those shaped by Greek or Western thought, revelation is often tied to temples, libraries, or polished sermons. But for the prophets of Israel and the early followers of Yeshua, revelation often came in the lonely windswept valleys of the desert, where the only sound was the whisper of God. Consider Deuteronomy 8:2, where Moses reminds Israel: “Remember how the Lord your God led you through the wilderness (בַּמִּדְבָּר / bammidbar) these forty years, humbling you and testing you to prove your character.” In Aramaic, the word dbar would have resonated deeply—it was not just the place of testing but also the place of voice, the arena where Israel learned dependence and covenant faithfulness. Yeshua Himself chose the dbar—forty days in the Judean wilderness—to confront the Adversary and to affirm His identity as the beloved Son. For Him, the wilderness was not an accident but a preparation. Judean Wilderness near Jericho Now think of your own journey. You may see seasons of dryness, silence, or waiting as wasted time. Western culture tells you that productivity and success are the only measures of meaning. But in God's eyes, your dbar seasons are sacred. These are the places where distractions are peeled away, where old idols are burned off, and where your ears learn to recognize the Shepherd's voice. If you are walking through a wilderness right now, do not despise it. The dbar is where God both leads and speaks, where He forms your character so that you can carry His presence with strength into the promised land of your calling. So today, embrace your wilderness moments as holy ground. Do not rush past them or curse their silence. Instead, listen—because the desert is not empty, it is filled with the voice of God. He is leading you in your dbar, and He will speak to you there. If you want to continue exploring how Aramaic words open Scripture with new light and meaning, I invite you to journey deeper at www.twinsbiblicalacademy.com #AramaicWisdom #BiblicalHebrew #MiddleEasternChristianity #TwinsBiblicalAcademy #JesusThroughMiddleEasternEyes #SemiticRoots #DailyDevotional #DesertFaith #JudeanWilderness
Connor and Jordan give Greek life the old college try with lectures on diet culture, the class divide, and nonconsensual library kissing in the 2007 Snow White adaptation starring Amanda Bynes, Sydney White.Support the show
Click here for more on this topic and other free resources - https://www.drjimrichards.com God wants you to know and understand Him. When you do, you will trust Him. You will never draw back. Everything God does flows from His love for His children. Right now, everything we need for life and godliness has already been made available through Jesus' death, burial, and resurrection. He withholds nothing that Christ has purchased for us. The book of Hebrews reminds us that today is always the day of salvation. In other words, we are not waiting for another day or a unique moment. Now is the moment for you to come to God, knowing that the answer to all of your needs in Christ is a resounding “yes!” Our salvation has been bought, paid for, and is being offered at this very moment! Interestingly, the Greek word translated as “saved” is not limited to the new birth. That word paints a breathtaking picture: born again, healed, delivered, blessed, prospered, protected, made whole, and set apart. Every promise finds its “yes” in Christ—now, not someday. Still, there are moments when God reveals what we need exactly when we need it. At other times, He withholds certain things for our protection. But He never withholds the things essential for an abundant life today. When we train our hearts to recognize the gentle voice of the Holy Spirit, we are never left in confusion. We'll know what to do and who to trust. He'll show us where and how to walk to reach our desired destination, so we can experience the abundant life Jesus promised… right now! Join us this week as we explore how to prepare our hearts to hear God's voice. The Word of God is the unshakable truth that sustains us; the Spirit provides the wisdom and power to live it out. Don't miss this life-changing message!
TALK TO ME, TEXT ITThe shocking assassination of Charlie Kirk has created a profound national moment of grief, intensified by its occurrence on the solemn anniversary of 9/11. These twin tragedies—one embedded in our collective memory, the other a fresh wound—converge to remind us that while evil can strike without warning, the legacy of those who stand for truth cannot be extinguished.Charlie Kirk embodied a rare combination of youthful energy and timeless wisdom. His assassination bears disturbing parallels to other historical voices silenced for their convictions, most notably Martin Luther King Jr. Both men were lightning rods who refused to compromise, who built movements larger than themselves, and who ultimately paid the ultimate price for their courage to speak boldly in a world resistant to their message. As Dennis Prager eloquently stated in his moving tribute, Charlie was "the most articulate spokesman for America and its Christian value system and the Greek emphasis on logic and reason." His ability to engage young people while defending traditional values made him a uniquely powerful voice in American culture.What happens now? The torch has been passed to all who share Charlie's vision for America. His voice may be silenced, but the movement he built cannot be assassinated. By flooding our conversations with his words and ideas rather than giving attention to those celebrating violence, we demonstrate that intimidation fails to silence truth. We stand resolved to honor not just with tears but with action, proving that while assassins may take lives, they cannot erase legacies. Join us in carrying forward Charlie's commitment to speaking truth with courage, engaging ideas with reason, and loving God and country without apology. Share your favorite Charlie Kirk moments and help ensure his voice continues to resonate despite this unspeakable tragedy.Buzzsprout - Let's get your podcast launched!Start for FREE Thanks for listening! Liberty Line each week on Sunday, look for topics on my X file @americanistblog and submit your 1-3 audio opinions to anamericanistblog@gmail.com and you'll be featured on the podcast. Buzzsprout - Let's get your podcast launched!Start for FREESupport the showTip Jar for coffee $ - Thanks Music by Alehandro Vodnik from Pixabay Blog - AnAmericanist.comX - @americanistblog
00:00 Emily and Edmund kick off the episode by introducing the sixth and seventh petitions: “Lead us not into temptation, but deliver us from evil”. They explore how modern generations oscillate between moral relativism and hyper-vigilance about right and wrong, despite many still praying regularly. This sets the stage for examining how the Catechism helps us discern objective morality amid today's shifting cultural views. 08:08 Edmund and Emily show how over-intellectualizing the Faith led to two extremes, either thinking we can resist temptation on our own (Pelagianism) or feeling powerless without special election (Jansenism). These often show up today as indifference or scrupulosity. They unpack the Greek roots of “lead us not into temptation,” noting it means both “don't let us enter” and “don't let us yield,” and encourage praying for God's help to trust His will and avoid yielding to temptation.15:46 Edmund and Emily emphasize that temptation isn't sinful, only yielding to it is. They encourage humility and reliance on God's grace instead of shame. Using everyday examples like marital frustrations over an unloaded dishwasher, they show how praying for virtues (e.g., patience) can help in the midst of temptation. They highlight the Catechism's wisdom on discernment, distinguishing growth-forming trials from temptations that lead to sin and discuss the importance of avoiding both indifference and scrupulosity.22:15 Edmund and Emily illustrate how charity and community can justly take precedence over strict observance, reminding us that relationship trumps anxious rule-keeping. They stress discernment in distinguishing between trials and temptations. The motto: “rules without relationship lead to rebellion,” highlights the heart's posture in prayer. 28:05 Edmund and Emily wrap up with practical tips for catechists: integrate the Ten Commandments into prayer by guiding an examination of conscience that moves beyond a checklist to a heartfelt dialogue with God. They stress honest, heart-level prayer and bringing specific struggles before Jesus, asking for grace so that doctrine informs our lived encounter, not just intellectual assent.An OSV Podcasts partner. Discover more ways to live, learn, and love your Catholic faith at osvpodcasts.com. Sharing stories, starting conversations.
Listen to a short Greek story, narrated by native Greek teachers at the Omilo School. Improve your listening skills, and learn extra new vocabulary. Every 2nd month a new story, taking place in Greece and at an Intermediate language level in Greek. text, video, and podcast link at Easy Greek Stories - #36 - Στο κομμωτήριο - At the hairdresserIn this episode, Myrto reads a story about a foreigner going for a haircut in Greece and experiencing something she did not expect.The story is read first at a slow pace, followed by the same story at a normal speaking pace. The podcast recordings are available on SoundCloud, Spotify, Apple Podcast. If you want to learn more, then purchase your notebook(s) that accompanies the Intermediate Podcast Stories. It is available https://masaresi.com/product-category/greek-podcast-notebooks/.https://masaresi.com/product/easy-greek-story-notebook-36/ That way you can also practice your language skills with the Greek transcription, English translation, vocabulary list, extra exercises to improve your Greek, video link + subtitles. With the notebook, you also receive the audio as an MP3 file, which you can download to your computer, and you can listen to offline.We hope that you will discover new and interesting things about Greece while enjoying listening to those short stories.Produced by Omilo Greek Language and Culture; www.omilo.com+++++++++++++++++++++++++++++++++++++++++++++Author Podcast story & script + Notebook content & design ; Maya AndreadiVideo montage, Notebook proofreading and grammar; Myrto YfantiPodcast narrator; Myrto Yfanti++++++++++++++++++++++++++++++++++++++++++++++(Note: this podcast is not a Greek course and the episodes don't follow a step-by-step grammar or difficulty sequence.)Of course, always welcome to learn Greek with Omilo, in Greece!
Today we're continuing to look at the Apostle Paul's prayerfor the church, the believers in the church in Ephesus. In this prayer, we findseveral things that Paul prayed for. The first thing we see is that He prayedthat the God of our Lord Jesus Christ, the Father of glory, may give you thespirit of wisdom and revelation in the knowledge of Him. He prayed that theywould know God. Thenwe find in verse 18, Paul also prayed, “the eyes of your understanding beingenlightened”. The eyes of your heart, your emotions, your thoughts, yoursoul, your will, in a sense everything about you, would be enlightened, wouldbe open, would have an understanding and know what is the hope of His calling. So,the second thing that Paul is praying for is that we might know God's callingon our lives. This word “called” is an important word in the Christianvocabulary. The Scripture teaches us that the church, the body of Christ, thebelievers, in the Greek is the “ecclesia”. That word is two words which togethermeans the “called-out assembly”. Thebelievers who are the church, the body of Christ are called out. Now,interesting. We're not just called out of the world, we are called intosomething that is glorious. And that's what Paul's speaking of here. Not onlyare you called out of the world, but you are called out to be a peculiar, aroyal priesthood, a different person from the rest of the world around you. Petersays it this way in 1 Peter 2:9. “But you are a chosen generation, a royalpriesthood, a holy nation, a special people that you may proclaim the praisesof Him who called you out of darkness into His marvelous light.” Paultold Timothy in 2 Timothy 1:9 that He had a holy calling. Yes, we've beencalled out of darkness into marvelous light and we've also been called toglory. I love this verse in 1 Peter 5:10. “But may the God of all grace whocalled us to His eternal glory by Christ Jesus after you suffered a whileperfect, establish, strengthen, and settle you. To Him be glory and thedominion forever and ever. Amen.” We have been called to glory! And because of this calling, we can now have ahope that's steadfast and sure, an anchor of our souls (Hebrews 6:19). Theword hope doesn't mean wishful thinking about something. But the word hope inthe scripture means we have a delightful future in Jesus Christ. We have theassurance of that future because of what Jesus Christ did for us on the crossand His resurrection. The believer's hope is tied into the return of JesusChrist as we read in 1 Thessalonians 4:13-18 and 1 John 3:1-3. Our hope isbased on the fact that Jesus promised that one day He will come again for Hisbride the Church. Beforewe were saved, we were without hope in this world. But now in Christ, accordingto 1 Peter 1:3, we have a living hope. “Blessed be the God and Father of ourLord Jesus Christ, who according to His abundant mercy has begotten us again toa living hope through the resurrection of Jesus Christ from the dead”. Howglorious is that? So, we have a hope that's steadfast and sure. It's a livinghope which means it gives us purpose and direction, and encouragement forwhatever we face every day. We have a better tomorrow coming. Oh, that is thehope that we have. Paulprayed that you would know your calling from God. And this calling from Godgives you hope. I trust you'll take these words into your heart and you'llremember you have something to live for and something to look forward to. Agood verse to close with today is Romans 15:13: “Now may the God of hopefill you with all joy and peace in believing, that you may abound in hope bythe power of the Holy Spirit.” KnowingGod, you have hope. No God, there is no hope. Godbless!
Mummia, mumia, or originally mummy referred to several different preparations in the history of medicine, from "mineral pitch" to "powdered human mummies". It originated from Arabic mūmiyā "a type of resinous bitumen found in Western Asia and used curatively" in traditional Islamic medicine, which was translated as pissasphaltus (from "pitch" and "asphalt") in ancient Greek medicine. In medieval European medicine, mūmiyā "bitumen" was transliterated into Latin as mumia meaning both "a bituminous medicine from Persia" and "mummy". Merchants in apothecaries dispensed expensive mummia bitumen, which was thought to be an effective cure-all for many ailments. It was also used as an aphrodisiac.
1 Corinthians 1:18-25 - For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
Dive into the heart of NFL betting with our expert panel! Join Kelly Stewart, Marco D'Angelo and Gianni the Greek as they provide in-depth analysis and professional insights on Week 2 NFL games. Intro 00:00TNF-Washington at Green Bay 00:58SNF-Atlanta Falcons at Minnesota Vikings 04:21MNF Tampa at Houston 07:07MNF LA Chargers at Las Vegas Raiders 08:20Steam Report 12:42NFL Teaser Strategy 15:37Barking Dogs 18:39Marco Barko 18:52Gianni's Barking Dog 21:46KIV's Barking Dog 24:54Marco's Deli Promo 26:30Marco's Sandwich Game of the Week 27:30Best Bets 30:23Gianni the Greek's Best Bet 30:42Marco's Best Bet 33:37Weekend Warrior Deal 36:39KIV's Best Bet 38:44Recap 39:20
Join Kelly, Marco and Gianni every Wednesday for Bet On It as we break down the Week 3 college football slate from a variety of betting angles.Intro 00:00Tennessee at Georgia 01:19Miami vs USF 02:48Texas A&M vs Notre Dame 05:20Gianni the Greek's Steam Report 08:02Barking Dogs 09:49Marco Barko 10:21Gianni the Greek's Barking Dog 13:10KIV's Barking Dog 15:53Marco's Deli Promo 17:30Marco On Delaware 18:42Marco's Sandwich game of the week 19:42Best Bets 22:25VR CFB Best Bet 22:33Marco CFB Best Bet 25:13Kelly CFB Best Bet 28:15Recap 30:21
Explore the profound spiritual implications of King David's census in this episode. Delve into the complex interplay between God's sovereignty, Satan's temptation, and human free will as we examine this pivotal moment in Israel's history. Discover how David's act of numbering his people led to divine judgment, resulting in a devastating plague. Learn about David's repentance, God's mercy, and the unexpected outcome that laid the foundation for the future Temple in Jerusalem. This episode illuminates the consequences of pride, the power of confession, and God's ability to bring redemption out of human error.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...
In this episode of the Mad Rush Podcast, Trisha Addicks discusses the overwhelming concern from moms and the disappointment among girls after an exceptionally competitive fall sorority rush season. With decades of experience, Trisha shares insights from Chapter 13 of her upcoming book, 'The Rush Bible,' aimed at helping those who failed in rush. She offers guidance on coping with rush rejection, exploring continuous open bidding (COB), and strategies for rushing again as a sophomore or beyond. Tricia highlights the importance of resilience, networking, and maintaining a positive attitude. She also mentions her book's pre-order availability and encourages listeners to engage with her on Instagram for additional tips and support. The episode emphasizes that the skills learned during rush preparation are valuable life skills applicable in various contexts beyond Greek life. *** Pre-order your copy of THE RUSH BIBLE *** https://www.simonandschuster.com/books/The-Rush-Bible/Trisha-Addicks/9781668217085
Hello!Part two of a catalogue of ingredients that ancient Greeks around the Med ate, how they ate it and what can we learn from it today?Recommendations for this week include:Ruby Tandoh, in the New Yorker: Inside the World of “The Great British Bake Off”https://www.newyorker.com/magazine/2025/09/01/inside-the-world-of-the-great-british-bake-off?utm_brand=tny&utm_mailing=TNY_FoodScene_090625&bxid=64ff2d52fff4462db5008e05&cndid=&hasha=a497a3041ea22b49ac020aa705c07fe1&hashb=9070ee59934b5363ceb4666efcad5b0eff3581b1&hashc=fb91fd7a11300ca6d1ccf6b3ca417c8cbe677ee45325b6d1e26ab60759584734&esrc=subscribe-page&mbid=mbid%3DCRMNYR012019The Food That Made Us HumanA three part story on how biodiversity gave early humans in South Africa the tools to survive extinction.https://newworlder.substack.com/p/the-food-that-made-us-human?r=tjeew&triedRedirect=trueAn immovable feast? How Dalston fishmongers took on the City of London:https://www.the-londoner.co.uk/an-immovable-feast-how-dalston-fishmongers-took-on-the-city-of-london/Enjoy!xThomSupport this show http://supporter.acast.com/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.
In 480 BC, following the fall of Thermopylae, the Greek fleet withdrew from Artemisium and regrouped at Salamis. At the same time, Xerxes advanced through Boeotia virtually unopposed, while Athens prepared for evacuation under the so-called Decree of Themistocles. Ancient sources speak of a Persian attempt to plunder Delphi, but modern scholarship generally regards this as later propaganda intended to protect the sanctuary's reputation.At Salamis, the Greek alliance faced difficult choices. Many Peloponnesian commanders favored retreat to the Isthmus, but Themistocles argued successfully for battle in the straits. His strategy, coupled with a ruse that compelled Xerxes to commit his fleet, brought the Persians into waters where their numbers offered little advantage. Among the notable figures at Salamis was Artemisia of Halicarnassus, whose role Herodotus highlights with particular interest.The Battle of Salamis was a turning point in the Greco-Persian Wars. Though the conflict was far from over, the outcome would decide the course of the war going forward.*Contents:*00:00 After Thermopylae and Artemisium00:45 Persians Passing through Delphi03:55 The Themistocles Decree12:05 Preparing for the Persians14:09 Catalog of Ships18:45 Evacuating Athens21:51 The Sack of Athens27:14 Debating with Themistocles 37:20 The Persians Arrive at Salamis50:26 The Battle of Salamis01:07:40 Aftermath of Salamis01:09:58 Thank You and PatronsSupport the show
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