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As a newly arrived immigrant from Turkey, Hamdi Ulukaya learned to be resourceful, determined, and even stubborn when he needed to be. All those traits would serve him well as he began to navigate the hairpin turns of building a yogurt business from the ground up. In 2005, Hamdi was running a small feta cheese business in upstate New York when he happened upon a piece of junk mail that would change his life: an ad for an abandoned yogurt factory...$700K, as is. He knew if he could get his hands on it, he could bring a new kind of dairy product to the U.S.—the thick, creamy yogurt he'd grown up eating in the mountains of Turkey. With the help of a local bank, Hamdi bought the factory, and sales grew so quickly that he could barely keep up. A few years later, some bad business decisions nearly pushed the company into bankruptcy, but today, Chobani is one of the most popular yogurt brands in the U.S; and Greek-style yogurt has become a staple of the dairy aisle.This episode was produced by Josh Lash with music composed by Ramtin Arablouei. It was edited by Neva Grant with research help from Claire Murashima.You can follow HIBT on Twitter & Instagram, and email us at hibt@id.wondery.com. Sign up for Guy's free newsletter at guyraz.com and on Substack.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Today we have Ronnie. He is 41 years old from Kiowa, CO and took his last drink on June 1st, 2025. This episode brought to you by: Better Help – 10% off of your first month #sponsored Café RE – the social app for sober people. [03:17] Thoughts from Paul: From the cavemen to the ancient Greeks, to modern humans, there's always an apocalypse on the horizon. The apocalypse outside of us, we can't control and there has never not been one. The only apocalypse you can control is the one caused by alcohol which is happening inside of you. Paul reminds us that no matter how fearful the news programs and the politicians want you to be, we've never not had an external apocalypse looming and geological record will tell you the same. Disconnect from all of the news and connect to yourself, others, nature, a ripe mango, a snuggle with a dog because you know what? We're okay. Get yourself some time away from alcohol and you're going to be very much okay. [07:54] Paul introduces Ronnie: Ronnie is 41 years old, lives in Kiowa, CO with his wife and four children. Ronnie works as a home inspector. For fun, Ronnie enjoys spending time with his kids and spending time outside. His family has 40 acres and a variety of animals which his children show with 4-H. Ronnie began drinking when he was 17 after discovering that alcohol was a magical elixir that suppressed his inhibitions and insecurities. By the time Ronnie was in college, he was partying regularly. After a few semesters, he had failed out of school, moved back home and began working in construction. After some time, Ronnie moved to Colorado and began working for a faith-based non-profit organization in addition to being a home inspector on the side. Drinking was something they did not allow their staff to do. This enabled Ronnie to remain mostly sober during that time, only drinking when he was around friends back home. Ronnie and his wife married in 2011 and moved to Portland, Oregon. He grew accustomed to the culture of going out for cups of coffee, but when they returned to Colorado Ronnie saw that the culture there was going out for beers. This began alcohol creeping back into his life slowly. When COVID happened, his job with the non-profit ended and Ronnie was home inspecting full time. Ronnie says they lost two and a half streams of income, and it left him depressed and having trouble with night terrors. He started using alcohol to help him sleep. It turned into daily drinking which led Ronnie to start exploring whether or not he had an issue. In the process, he discovered the RE podcast. Around this time, Ronnie began to try moderation. He was using a sobriety tracker and said he reset it over 20 times before he was able to get a week. After he was able to stay sober for three weeks, he thought he had it under control but before long was back to drinking daily. On that night of what ended up being Ronnie's last drink, he awoke to his heart racing and massive anxiety. He told his wife that he thought he had a problem which she said she knew, and instead of being judgmental, she asked what she could do to help. The next day Ronnie learned that his wife had contacted some friends that had dealt with addictions, and they were all ready to help. Within the first day, Ronnie threw out all of the alcohol in the home. This opened up the conversation with his kids about addictions and healthy ways of coping with emotions. Over the last 12 days, Ronnie has seen his sleep improved. He has realized that alcohol no longer has a place in his or his family's life. Ronnie says that every time he tells someone about his addiction, a weight lifts. This motivates him to keep going. He is finding healthy ways to deal with stress and sleep. Exercise, meditation, audiobooks and listening to the RE podcast have been helpful to him on this journey. Recovery Elevator You took the elevator down, you gotta take the stairs back up We can do this I love you guys RE on Instagram Recovery Elevator YouTube Sobriety Tracker iTunes
Intimate Covenant Podcast - biblical perspective for a fuller marriage and extraordinary sex
Send us a textMatt and Jenn explore how ancient Greek philosophy has shaped modern Christian attitudes toward sexuality, creating an unbiblical culture of shame and stigma around sexual desire.• Plato's dualism in the 4th century BC separated body and soul, viewing bodily desires as inferior to spiritual pursuits• Stoicism further emphasized suppression of passions, teaching that sex was only acceptable within marriage and solely for procreation• The Apostle Paul directly confronted these philosophies, calling those who forbid marriage and require abstinence "liars" devoted to "deceitful spirits"• Paul teaches in 1 Timothy 4 that everything created by God is good and should be received with thanksgiving• The biblical solution to misdirected desire isn't suppression but redirection toward what truly fulfills• Proverbs 5 instructs husbands to "be intoxicated" by their wives' love—language of abundance, not restraint• Sexual desire isn't worldly or dangerous but God-designed to teach us about our need for connection• Modern Christians must examine where their beliefs about sexuality come from—Scripture or Greek philosophyJoin us for our annual retreat, September 18-20th, focusing on ONEness in marriage. Register at intimatecovenent.com/retreat.Please support these companies that support Intimate Covenant:Married Dance — https://marrieddance.com/?aff=29 Shop from this link for special savings and part of your purchase will support Intimate Covenant. Coconu — http://www.coconu.com Your purchase helps support Intimate Covenant AND you get 15% OFF. Coupon Code: intimateconvenantDating Divas — https://thedatingdivas.myshopify.com?sca_ref=6278443.H6eWDeXGfx Shop from this link and your part of your purchase will help support Intimate Covenant. Check out their Sexy Subscription Boxes!Honoring Intimates — https://www.honoringintimates.com/?ref=INTIMATECOVENANT Get 20% off and support Intimate Covenant with your purchase.Ginger & Peach — https://www.gingerandpeachlingerie.com/ Get 10% off your order and support Intimate Covenant with code: “INTIMATECOVENANT" To send your comments, questions and suggestions, go to our website: www.intimatecovenant.com/podcast and click on the button: “Contact the Podcast” for an ANONYMOUS submission form. Or, send an email: podcast@intimatecovenant.com Thanks for sharing, rating, reviewing and subscribing! Cherishing, Matt & JennPS — If you have been blessed by the message of this podcast, we would deeply appreciate your support by donating to our mission of spreading God's plan for intimate marriage and holy sexuality.Join us at Patreon: www.patreon.com/intimatecovenant www.intimatecovenant.com Intimate Covenant | Matt & Jenn SchmidtSupport the show
We explore the dramatic events surrounding the Battle of Ai, a pivotal moment in Israel's conquest of Canaan. Following their miraculous victory at Jericho, the Israelites face a crushing defeat at Ai due to an Israelite's secret sin. We explore the consequences of disobedience, as the man's transgression leads to the death of 36 soldiers and ultimately his own execution along with his family. Later, through Joshua's leadership and God's guidance, Israel purges the sin from their midst and successfully captures Ai using a strategic ambush. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...
There are few media outlets - let alone businesses or organizations - around the world that can boast 100 years of existence. As of this weekend, Apogevmatini, the Greek newspaper founded in 1925 in Istanbul, can do just that. Niko Efstathiou, an Athens based journalist and author, joins Thanos Davelis to look into the legacy of Apogevmatini, the paper of the Greeks of Istanbul, tracing its history over the last century and exploring the challenges it faces today - from a shrinking Greek community to media freedom in Turkey.You can read the articles we discuss on our podcast here:Apogevmatini marks centenary as voice of Istanbul's Greek community«Απογευματινή»: η ελληνόφωνη εφημερίδα της Κωνσταντινούπολης που κοντεύει να κλείσει 100 χρόνια ζωήςNiko Efstathiou's tweet on Apogevmatini's 100 year anniversaryAthens rethinks southern sea strategyTurkish president hails the start of disarmament by militant Kurdish separatists
Ulysses 31 (: 宇宙伝説ユリシーズ31サーティーワン, : Uchū Densetsu Yurishīzu Sātīwan; lit. "Space Legend Ulysses 31", : Ulysse 31) is an (1981) that updates the of (known as "Ulixes" or "Ulysses" in ) to the 31st century. The show comprises 26 half-hour episodes as a co-production between and . Production [] In 1980, , , and DiC Audiovisuel produced a pilot for the series, simply titled "Ulysses 31". Although there was a Japanese VHS release of the series by in 1986, the pilot never saw an official home release and was used for internal use only. The pilot has long been considered as only been recorded in Japanese, until a French searcher discovered a copy of the French version in July 2015, then a copy of the English-dubbed version in June 2022. The story is virtually identical to episode one of the finished series, but the story was the only thing that was kept. Some characters underwent major redesigns from a typical anime design to the finished series, which is a mix of Japanese anime style and European art based on the appearance of classical Greek sculpture. Renowned Japanese illustrators and animators Shingo Araki and Michi Himeno, who have worked in anime adaptations of famous manga (such as 's , , , 's , and ) were responsible for the finished series' character designs, animation routines, and visual style. Plot [] The series follows the struggles of Ulysses and his crew against the divine entities that rule the universe, the ancient gods from . The are angered when Ulysses, commander of the giant Odyssey, kills the giant to save a group of enslaved children, including his son. sentences Ulysses to travel the universe with his crew frozen until he finds the , at which point his crew will be revived and he will be able to return to Earth. Along the way they encounter numerous other famous figures from Greek mythology, given a futuristic twist. See also: Cast and characters Character Japan (original cast) Japan (1992 NHK BS-2 cast) France (original cast) English (original cast) Biography Ulysses (ユリシーズ, Yurishīzu) Matt Birman The main character and captain of the Odyssey. A well regarded and very esteemed space explorer and adventurer, Ulysses achieved the solar peace (a monumental accomplishment as implied in the series) becoming even more celebrated. Some time later he accidentally became the target of the Olympian gods' revenge by slaying the giant Cyclops, Poseidon's creature, in order to save his son Telemachus', Yumi's and her brother Numinor's lives. His weapon is a laser pistol that conceals an energy blade, complemented by an energy shield and a belt that allows him to fly. Ulysses is brave, noble, determined, and will stop at nothing to defeat the gods. (テレマーク, Teremāku) / Jackie Berger The son of Ulysses and second in command for most of the voyage. He is Yumi's friend and protector. He is a skilled pilot, and his weapon is a high-tech magnetic slingshot. Yumi (ユミ, Yumi) (Thémis in the original French dub, after the ancient Titan) Séverine Morisot Anick Faris A light blue-skinned alien girl from the white planet, Zotra, she is the younger sister of Numinor and possesses powers. She is saved from being sacrificed to the Cyclops, along with Telemachus and her older brother, by Ulysses. She exhibits and is immune to fire. Although physically very frail, she is very intelligent and courageous. Zotrians, aside from blue skin, have snow-white hair, pointed ears, and slanted eyes with cat-like vertical pupils. Nono (ノノ, Nono) Jacques Ebner The small robotic companion of Telemachus. Fond of eating and , he is a trusty friend who was given to Telemachus as a birthday present. He is skilled at machinery repair and possesses tremendous physical strength. Zeus (ゼウス, Zeusu) Shōzō Hirabayashi The god of gods, persecutor of Ulysses. Shirka (シルカ, Shiruka) Évelyne Séléna / Sylvie Moreau Kelly Ricard The Odyssey's main computer, with a deep female voice. Numinor (ユマイオス, Yumaiosu) (Noumaïos in the original French dub) A Zotrian teenager and older brother of Yumi, he is saved by Ulysses from being sacrificed to the Cyclops. He is in suspended animation along with the rest of the crew for most of the series. His Japanese name Yumaiosu is the orthography of English pronunciation of , the pig-guardian of Odysseus in Homer's poem. (ポセイドン, Poseidon) The god of the Seas, enraged by Ulysses's killing of his creature, the Cyclops. He wields a , the symbol of his power, and his servants pilot ships that are shaped like a trident. (アデス, Adesu) The ruling god of the Underworld. Ulysses must find his realm to find the way back to Earth. Release [] In the United States, the show was broadcast as a half-hour segment in the 1986 anthology series . In the United Kingdom, it first aired on BBC One at 16:30 on Thursday, November 7, 1985. The entire series was released in English in a complete DVD box set in the UK released by Contender Entertainment, and in Australia by . In the United States, one DVD titled Ulysses 31: The Mysteries of Time was released, containing only four selected episodes. The rights, like most of DIC's other programs, were originally owned by , through its in-name-only unit, . Soundtrack [] Most of the original soundtrack was composed by Denny Crockett and Ike Egan. Six additional themes were composed by and : "Potpourri", "Final Glory", "Space Traffic", "Ulysse Meets Ulysse", "Mermaids", and "Change of Time (Theme of Chronos)". The Japanese version has a different soundtrack, opening with "Ginga Densetsu Odyssey" (銀河伝説オデッセイ, Ginga Densetsu Odissei; Galactic Legend Odyssey) and closing with "Ai. Toki no Kanata ni" (愛･時の彼方に; Love, Over the Other Side of Time), both by Tomoaki Taka. The music was composed by Wakakusa Kei, who made the soundtrack in both the series and pilot that was produced in 1980. An official soundtrack was released in 1986 on vinyl and on CD in 1988 by King Records. References [] . TMS Entertainment, Ltd. Archived from on 6 March 2012. Retrieved 20 October 2016. ^ . Stage 6. Archived from on 4 September 2007. Retrieved 20 October 2016. Hervé de La Haye, [Ulysses 31 unaired pilot english version discovered!]. Erickson, Hal (2005). Television Cartoon Shows: An Illustrated Encyclopedia, 1949 Through 2003 (2nd ed.). McFarland & Co. pp. 471–472. . . BBC Programme Index. BBC. Further reading [] Dixième Planète (French magazine), issue No. 15 (Feb/Mar 2002), 8 pages about the series and toys produced Escolano. . Shahinian and Salas. The Animated Dad. McFarland. 2024.
The 16th chapter of Matthew shows the incapacity of the nation's rulers to see what was happening in their midst. This is followed by a treatise on the deception contained in corrupt teachings; whose pervasive influence rapidly permeates like leaven. Next comes the greatest confession by Peter, upon which rock-like foundation the entire ecclesia is built - namely, that "Jesus Christ is the Son of the living God" (see John 6verses 68-69; Ephesians 2 verses 20-21). Our Lord Jesus next explicitly explains to his Apostles his coming sufferings, death and resurrection on the third day. Our Lord Jesus Christ's resurrection was the sign of the prophet Jonah. That prophet spent 3 days in the belly of the whale which in Jonah's prayer is called the belly of hell: Jonah 2 verses 1-2. The Apostle Paul says that this proved the Lord Jesus Christ's divine Sonship: Romans 1 verses 4; Ephesians 1 verses 15-22. The Apostle Peter reminds us of the same matter: Acts 2 verses 22-36. The chapter concludes with a final appeal to each believer to take up our stake - Greek "staurus" - and follow our Lord through suffering even unto death should that be our lot.
Send us a textChristians suing one another? It happened in Corinth—and still happens today. But what if the gospel actually gives us a better way? This week's message explores a hard but liberating truth: you are not what you were.------In this message from 1 Corinthians 6:1–11, Pastor Paul Lawler addresses how believers should handle conflict—not with lawsuits or public accusations, but with the wisdom and reconciliation of Christ. Paul rebukes the Corinthian church for taking fellow Christians to secular courts over civil matters. Instead, he calls them to remember who they are and whose they are: saints who will one day reign with Christ and judge angels. The sermon outlines Jesus' biblical model for resolving conflict (Matthew 18), explores the difference between sin and crime, and dives into three Greek words for forgiveness that bring healing and freedom. Pastor Paul ends with a powerful reminder: no matter your past, you are not what you were. You've been washed, sanctified, and justified in Christ.HOME | PLAN YOUR VISIT | BLOG | DIGITAL BULLETIN
In 1 Samuel 29 David will find that his lies and deception have brought him to a dilemma from which there would appear to be no opportunity to escape. The lords of the Philistines had mustered their forces at Aphek in order for a full scale war with Israel. Achish has summoned David and his men to go with them to fight against their enemies. The other 4 lords express their objections believing that should the battle not go in favour of Philistia David could change sides and fight for Israel to reconcile himself to Saul. These lords recount what a thorn in their sides David had been in the past. Achish defends David's loyalty before the lords. However they still insist that David and his men leave the Philistine camp before sunrise - before the battle. David agrees to do this. Once again David's Almighty God has saved him out of an exceptionally dangerous predicament. Chapter 30 sees David and his troop reach a very low point where David despairs of life. As David's troop come to Ziklag they find their town destroyed and burning and strewn with corpses. David's followers are so distraught that they want to blame him for what has happened and to stone him to death. David prays as verse 6 tells us. Never let us forget that no matter how bad things seem to be we can always count on our LORD for support. David then asks counsel from his God by asking Abiathar the priest to find out what the Almighty would have him do. Their Sovereign instructs them to pursue the enemy and that they will recover their families and their wealth. David's company found a sick and starving Egyptian who had been left behind by the Amalekite raiding party. Just think that had Saul destroyed the Amalekites as God had commanded him this catastrophe could not have happened. The Egyptian promised help as long as he was not sold to those Amalekites. Verses 16-20 tell us that just as the Almighty had promised so it came to pass. Two hundred of David's men had minded the luggage whilst the other four hundred had risked their life in battle. The 400 did not wish to share the spoil. David made a rule from that point and beyond the spoil was to be divided evenly whatever part his followers had played in the warfare. David always tried to act with justice and equality for all. David then distributed much of the wealth to the nearby regions with an explanation that it had come from the enemies of Yahweh. In Jeremiah 5 the prophet is told to run through Jerusalem to see if he could find anyone who would walk in the ways of the LORD. If the prophet could find such a person God promised to pardon Judah. However, says Almighty God, He saw only hypocritical lip service - outward worship without any truth. All this despite their Sovereign's discipline. Ezekiel was given a similar task in chapter 9 of that prophecy. The nation had set her face against her Maker. Jeremiah acknowledges that this is true, but claims that the LORD's people are ignorant of His ways. In verse 6 their Omnipotent Judge declares that they would be savaged by the Babylonian lion and that God would observe the nation's actions as closely as a leopard does his prey. In verses 7-9 her Sovereign describes her lascivious behaviour and that Judah's appetite for immorality is unquenchable. Graphic word pictures are used by her God. Verses 10-13 outline the vast extent of the coming judgments - even the prophets would be destroyed (excepting Jeremiah as we shall find out later). In verses 14-17 the LORD describes the arrogance and ruthlessness of the Babylonians. He also speaks of the destruction that would be brought upon Judah. The Babylonians would show no mercy. Verses 18-25 reveal that Yahweh, in contrast to Babylon, would show mercy in sparing Judah and saving a remnant. Verses 26-29 speak of the treacherous behaviours of the Judeans among themselves. God says that such actions cannot go unpunished. In verses 30-31 God describes the perverse practices of the priests and ruler. Sadly, says the prophet, the people not only tolerate it, but want it to be that way. The 16th chapter of Matthew shows the incapacity of the nation's rulers to see what was happening in their midst. This is followed by a treatise on the deception contained in corrupt teachings; whose pervasive influence rapidly permeates like leaven. Next comes the greatest confession by Peter, upon which rock-like foundation the entire ecclesia is built - namely, that "Jesus Christ is the Son of the living God" (see John 6verses 68-69; Ephesians 2 verses 20-21). Our Lord Jesus next explicitly explains to his Apostles his coming sufferings, death and resurrection on the third day. Our Lord Jesus Christ's resurrection was the sign of the prophet Jonah. That prophet spent 3 days in the belly of the whale which in Jonah's prayer is called the belly of hell: Jonah 2 verses 1-2. The Apostle Paul says that this proved the Lord Jesus Christ's divine Sonship: Romans 1 verses 4; Ephesians 1 verses 15-22. The Apostle Peter reminds us of the same matter: Acts 2 verses 22-36. The chapter concludes with a final appeal to each believer to take up our stake - Greek "staurus" - and follow our Lord through suffering even unto death should that be our lot.
Sunday, 13 July 2025 At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Matthew 11:25 “In that time, Jesus answering, He said, ‘I acknowledge You, Father, Lord “the heaven and the earth” that You hid these from wise and sagacious, and You revealed them to infants'” (CG). In the previous verse, Jesus told Capernaum that it would be sufferable on Judgment Day for Sodom in comparison to them. He now openly speaks to the Father with words based on how these things have played out, beginning with, “In that time, Jesus answering.” As often occurs in Scripture, the word answer is not in response to a question but a matter. Jesus has been speaking about the judgment of God upon those who should have known better. As a response to that thought, He continues with, “He said, ‘I acknowledge You, Father.'” The word exomologeó is used. It was already seen in Matthew 3:6. The word signifies to acknowledge. By extension, that can mean to confess, such as in confessing (acknowledging) one's sins, professing one's allegiance, etc. Jesus is acknowledging the ways of His Father who is “Lord ‘the heaven and the earth.'” It is an all-encompassing thought that indicates what is expressed in Isaiah 55 – “‘For My thoughts are not your thoughts, Nor are your ways My ways,' says the Lord. 9 ‘For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts.'” Isaiah 55:8, 9 That this is what is expressed is seen in Jesus' next words, “that You hid these from wise and sagacious.” The word sunetos is introduced. It signifies someone who can mentally put things together. It may be deemed as intelligence where one plus one equals two. It may be a form of prudence, as in “this and this together are not safe and should not be mixed,” etc. The word sagacious fits because it describes someone with keen mental discernment and who possesses and uses good judgment. In God's infinite wisdom, He makes the most important matters of all those that must be received by faith. The wise and sagacious will spend their effort working out matters, relying on their own wits, experience, and mental acuity to come to conclusions. Such a person trusts in self, not in God, for the answer to a matter. On the other hand, Jesus says, “and You revealed them to infants.” An infant is not capable of deep thought. He cannot process information because he has no experience or training to do so. He is given instruction, and he will trust that one who has the wisdom is rightly instructing him. This is what Jesus says about those He has been referring to. Chorazin, Bethsaida, Capernaum, and Israel at large had all of Jesus' words and miracles to attest to who He is. However, they failed to accept Him by simply believing what their eyes saw and what the Father had said in His word. They were trying to process a Messiah in their minds that fit a different paradigm, and they missed the simplicity of what Jesus presented. As such, Jesus is acknowledging the wisdom of God because of how things had been laid out by Him. Surely, His ways are higher than the ways of man. Life application: The words of Jesus are later reflected in the words of Paul – “For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19 For it is written: ‘I will destroy the wisdom of the wise, And bring to nothing the understanding of the prudent.' 20 Where is the wise? Where is the scribe? Where is the disputer of this age? Has not God made foolish the wisdom of this world? 21 For since, in the wisdom of God, the world through wisdom did not know God, it pleased God through the foolishness of the message preached to save those who believe. 22 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 Because the foolishness of God is wiser than men, and the weakness of God is stronger than men.” 1 Corinthians 1:18-25 Paul tells us that the simplicity of the gospel is something most intelligent and prudent people will stumble over. They cannot grasp that God has brought man's salvation down to simple belief. Their great intellects will call out to them, “You can do it! You can figure out how to please God with your wisdom.” But God has said, “I have done it all. I just want you to trust Me. Have faith that I will carry you through.” This is nonsense to those who look at their own power, determination, wisdom, etc. It is the “I” problem that seems hopelessly instilled in humanity. Only those who trust like a little child will set themselves aside. Later in the same passage, Paul says not many of those higher categories will do so. He doesn't say none will. Some are so prudent that they know they will never be prudent enough. Such a person will acknowledge, “I can't attain to Your station, O God. Receive me despite my failings. I trust in Jesus.” This is what God expects from His creatures... trust. Have faith in what God has done. It is sufficient to restore you to Him. Lord God, help us to be people of faith. May we be willing to remove ourselves from the salvation equation and trust You, wholly and without reservation, to restore us to You. Your plan is set, it is recorded, and You ask us to believe. May our hearts be tender and do so. Amen.
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Jesus Delivered Us (4) (audio) David Eells – 7/13/25 Saints, I'm going to continue speaking about how Jesus has delivered us and begin by talking about the spirit of fear. The great shakings coming across the world in these days, including America, are being used by the devil to try to bring fear upon God's people. He likes to use things that we see and hear to bring fear upon us. It's as if the devil or demons of fear stand right there until something happens, then immediately pounce on us. Have you ever felt the spirit of fear come over you just like a blanket? Don't pacify it. You are meant to make war against that. Fear is another one of the devil's big guns. We previously studied skorpizo spirits, the “scorpion” spirits whose job it is to penetrate and to put to flight. Scorpion spirits cause a person to be fearful or anxious and to flee from the devil. And we know that when this happens, that person is no threat against his kingdom, but the Bible says, (2Ti.1:7) For God gave us not a spirit of fearfulness; but of power and love and discipline. (The Greek word there is sophron, meaning “sober-minded, self-controlled.”) God did not give us a spirit of fearfulness, however, if a person is walking in willful disobedience, it is hard to fight off fear because (1Jn.3:21) … if our heart condemn us not, we have boldness toward God. The only righteous fear is the fear of the Lord. But, if a spirit of fear comes upon you, you know that you are not to accept it. You should not give in to it, or pacify it, or even think about it. If you do, it's going to conquer you by penetrating your “armor” and putting you to flight. (Eph.6:16) Withal taking up the shield of faith, wherewith ye shall be able to quench all the fiery darts of the evil [one]. God describes it in so many different ways. Let me share now a portion of “The Testimony of John G. Lake During the Bubonic Plague.” Now watch the action of the law of life. Faith belongs to the law of life. Faith is the very opposite of fear. Faith has the opposite effect in spirit, and soul, and body. Faith causes the spirit of man to become confident. It causes the mind of man to become restful, and positive. A positive mind repels disease. Consequently, the emanation of the Spirit destroys disease germs. And because we were in contact with the Spirit of life, I and a little Dutch fellow with me went out and buried many of the people who had died from the bubonic plague. We went into the homes and carried them out, dug the graves and put them in. Sometimes we would put three or four in one grave. We never took the disease. Why? Because of the knowledge that the law of life in Christ Jesus protects us. That law was working. Because of the fact that a man by that action of his will, puts himself purposely in contact with God, faith takes possession of his heart, and the condition of his nature is changed. Instead of being fearful, he is full of faith. Instead of being absorbent and drawing everything to himself, his spirit repels sickness and disease. The Spirit of Christ Jesus flows through the whole being, and emanates through the hands, the heart, and from every pore of the body. During that great plague that I mentioned, they sent a government ship with supplies and corps of doctors. One of the doctors sent for me, and said, “What have you been using to protect yourself? Our corps has this preventative and that, which we use as protection, but we concluded that if a man could stay on the ground, as you have, and keep ministering to the sick and burying the dead, you must have a secret. What is it?” I answered, “Brother, that is the law of the Spirit of life in Christ Jesus. I believe that just as long as I keep my soul in contact with the living God so that His Spirit is flowing into my soul and body, that no germ will ever attach itself to me, for the Spirit of God will kill it.” He asked, “Don't you think that you had better use our preventatives?” I replied, “No, but doctor, I think that you would like to experiment with me. If you will go over to one of these dead people and take the foam that comes out of their lungs after death, then put it under the microscope, you will see masses of living germs. You will find they are alive until a reasonable time after a man is dead. You can fill my hand with them and I will keep it under the microscope, and instead of these germs remaining alive, they will die instantly.” They tried it and found it was true. They questioned, “What is that?” I replied, “That is the law of the Spirit of life in Christ Jesus. When a man's spirit and a man's body are filled with the blessed presence of God, it oozes out of the pores of your flesh and kills the germs.” Suppose, on the other hand, my soul had been under the law of death, and I were in fear and darkness? The very opposite would have been the result. The result would have been that my body would have absorbed the germs, these would have generated disease and I would have died. You who are sick, put yourself in contact with God's law of life. Read His Word with the view of enlightening your heart so that you will be able to look up with more confidence and believe Him. Pray that the Spirit of God will come into your soul, take possession of your body, and its power will make you well. That is the exercise of the law of the Spirit of life in Christ Jesus. Amen! Saints, the only fear we should have is the fear of the Lord, which is the beginning of wisdom (Proverbs 9:10), and if we fear the Lord, we will depart from unrighteousness. (2Ti.2:19) Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his: and, Let every one that nameth the name of the Lord depart from unrighteousness. Any other fear, including the fear of man, brings a snare. Our Lord Jesus said in (Mat.9:29) … According to your faith be it done unto you. Fear is negative faith. Fear is faith in the curse, faith in the devil, faith in failure. Look what Job said in (Job 3:25) For the thing which I fear cometh upon me, And that which I am afraid of cometh unto me. Our fears come to pass just like our faiths come to pass, but the Bible tells us in (Rev.21:7) He that overcometh shall inherit these things… The Lord is speaking of the new heaven and the new earth and all the great blessings that He has provided for His people, and He's implying here that if you don't overcome, you are not going to inherit these things. Some people don't think we have anything to overcome. They say, “Jesus overcame it all,” which is true, but Jesus overcame so that we could overcome as we learn to abide in Him by faith. And as we abide in Him, we'll see our works of faith manifested because, according to the Bible (Jas.2:26) … faith apart from works is dead. Overcomers are sons of God; they will inherit the Kingdom. (Rev.21:7) He that overcometh shall inherit these things; and I will be his God, and he shall be my son. (8) But for the fearful, and unbelieving (The words “fearful” and “unbelieving” are related to each other, because if you are fearful, you are unbelieving. Notice also that you are not an overcomer unless you have overcome these very opposite things.) and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death. Fearfulness and unbelief are grouped right in there with really abhorrent sins. Many people consider fear to be just a weakness and so they pacify it, but as we've seen, (2Ti.1:7) … God gave us not a spirit of fearfulness… Fear is more than a weakness; it's a sin. It's called (Heb.3:12) … an evil heart of unbelief, in falling away from the living God. Fear is something all of God's people need to learn to make war against whenever we feel its presence or have those thoughts. Fear will cause us to give up the fight of faith and run from the devil. It causes us to lose ground. We just read that the fearful and the unbelieving are listed among the wicked. There's a part in every one of us that's wicked; it's that “old man” that we want to overcome (Romans 6:6; Colossians 3:9; Ephesians 4:22-24). The Bible says in (Gal.5:17) For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would. The flesh and spirit war against one another. This is a war that's going on in every one of us, and we can win the war through faith in the overcoming victory that Jesus had at the Cross. (1Co.15:22) For as in Adam all die, so also in Christ shall all be made alive. When Christ was resurrected, we received His resurrection life. And when He overcame, we also overcame. We were crucified with Christ (Galatians 2:20), and even the old man was put to death with Christ (Romans 6:6), but we have to hold on to our faith to see it manifested in the physical realm. It has been given unto us and we can overcome to receive. In Job 15 we see this awesome revelation again; he says the man who is fearful is being wicked. We should know that we need to fight against this spirit. (Job 15:20) The wicked man travaileth with pain all his days, Even the number of years that are laid up for the oppressor. (21) A sound of terrors is in his ears; In prosperity the destroyer shall come upon him. What are the words we hear the most nowadays? They are “terror” and “terrorist.” It's interesting that in these last days, these are very common words. Terror is coming upon the prosperous. (Job 15:22) He believeth not that he shall return out of darkness, And he is waited for of the sword. The wicked are in terror, not believing that they will return out of darkness. The Gospel, the Good News, is that we are delivered out of the power of darkness and into the Kingdom of the Son of His love (Colossians 1:13). That's the Good News that we're supposed to believe, but the wicked don't believe this. They live in terror. (Job 15:23) He wandereth abroad for bread, [saying,] Where is it? He knoweth that the day of darkness is ready at his hand. (24) Distress and anguish make him afraid; They prevail against him, as a king ready to the battle. The wicked are conquered by fear. The devil conquers and rules them. If you are ruled by fear, if you act according to your fear, then you're submitting to the devil's kingdom. You are not submitting to God because He has not given us a spirit of fearfulness (2 Timothy 1:7). If you are ruled by fear, you are not ruled by God and you are in idolatry because you are having faith in the devil. Why does fear come upon the wicked? (Job 15:25) Because he hath stretched out his hand against God, And behaveth himself proudly against the Almighty. Fear comes because they are acting against God, and so He has delivered them over to this fear. It's part of the judgment that comes upon them. God turns over to the devil those who walk in sin, even Kingdom people. We discovered earlier that Jesus said (Mat.18:35) … if ye forgive not every one his brother from your hearts, … His Father would deliver you over to the tormentors (Matthew 18:34). The wicked world is already delivered over to the devil and they live in fear and anxiety under the tormentors, but the righteous are supposed to be coming out of darkness. They are believing God to come out of the kingdom of darkness. The wicked do not believe this, so they live under the tormentors. We are told in (1Jn.3:21) Beloved, if our heart condemn us not, we have boldness toward God; (22) and whatsoever we ask we receive of him, because we keep his commandments and do the things that are pleasing in his sight. If we have a clear conscience with God, we are bold; we don't have fear. God is not going to permit fear to come upon a person who has a clear conscience. If it does come, it comes to be a trial unto you, and your boldness is the very thing that will vanquish it. (Pro.28:1) The wicked flee when no man pursueth; But the righteous are bold as a lion. Fear is natural and normal to the wicked. Who are the wicked? They are those people, Christians or not, who sin. If a person is walking in sin, they are wicked, and they will not have any boldness toward God and His benefits because their conscience condemns them. If you want a defense against fear in the days to come, you must have a clear conscience. When you see or hear things that are fearful, that's usually when the devil pounces. He wants to overcome you so that all you can do is keep running from him. Jesus told us that if we are not plundering the devil's kingdom, we are going to be running from him. Guilt is also a demon, and guilt can deliver you over to fear. That's what happened to Adam. (Gen.2:16) And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: (17) but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. Adam had only one commandment to keep but he broke it, and then what happened? (Gen.3:7) And the eyes of them both were opened, and they knew that they were naked. “Naked” here represents the guilt of sin. They did not know they were naked until they partook of the knowledge of good and evil, but now they were made sinners because they knew they had broken God's law, so guilt was the first thing they received here. (Gen.3:7) And the eyes of them both were opened, and they knew that they were naked; and they sewed fig-leaves together, and made themselves aprons. They were attempting to cover their guilt with self-works, yet, as we know, without the shedding of blood, there is no covering for our sins (Hebrews 9:22). (Gen.3:21) And the Lord God made for Adam and for his wife coats of skins, and clothed them. So God slew animals for their covering. He didn't accept their works to alleviate their guilt. (Gen.3:8) And they heard the voice of the Lord God walking in the garden in the cool of the day: and the man and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. Many people are hiding because of their guilt. They don't want to face God. They don't like to read the Word because it condemns them. They don't know the great sacrifice the Lord has made for them in order for them to be given grace to overcome. Without this knowledge, they feel bad when they face themselves. They feel bad when they face the Word. They're hiding from God because of their guilt, and even many Christians are doing the same thing. (Gen.3:9) And the Lord God called unto the man, and said unto him, Where art thou? (10) And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself. Guilt brings fear. If you don't want to be overcome by fear, you need to confess your sins. (1Jn.1:9) If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. We need to repent and confess our sins. We need to have faith that Jesus has given us authority over this old flesh. I'd like to point out here that if you don't know what the Gospel says, you can have what I call “false” guilt. For instance, if you don't know that your sins are covered, you may feel guilty about something from your past, from before you were saved. Of course, the devil will try to use that false guilt against you, but he will fail if you get in the Word and stand in faith on the promises. This is another one of his tactics to keep you from God and finding out the truth about your salvation and the authority you've been given over the devil. The real Good News is that the Lord wants to live the Christian life in us. Many people are living under the bondage of guilt, although there's no reason to do so because the real Good News is that He has already set us free. But if you have guilt, the devil can use that. He can bring fear upon you to conquer you because you don't have that boldness toward God. Sometimes the Lord just lets the devil take advantage of us until we're so far down that we're finally willing to look up, until we're finally willing to get our eyes on Him and to have faith in what He has accomplished at the Cross. Faith that brings obedience gives us victory over fear. Here's a good example: (Lev.26:13) I am the Lord your God, who brought you forth out of the land of Egypt (Spiritually speaking, “Egypt” represents the world. As Christians, we've been delivered from bondage to the world and from bondage to the “old man,” who is the Egyptian.) that ye should not be their bondmen; and I have broken the bars of your yoke, and made you go upright. This is basically the Gospel, isn't it? We have been delivered from bondage; we have been made free from sin (Romans 8:2-3). We are no longer in bondage to the old man, but so many people are constantly plundered by the devil because they are rebellious against God's Word. (Lev.26:14) But if ye will not hearken unto me, and will not do all these commandments (Now notice how many times He repeats the same thing.); (15) and if ye shall reject my statutes, and if your soul abhor mine ordinances, so that ye will not do all my commandments, but break my covenant; (16) I also will do this unto you: I will appoint terror over you (God delivers people who are rebellious against His Word over to fear.), even consumption and fever, that shall consume the eyes, and make the soul to pine away; and ye shall sow your seed in vain, for your enemies shall eat it. (When people are delivered over to fear, they have no boldness to come against the devil. They don't understand why they are devoured by the devourer, as Malachi 3 talks about.) (17) And I will set my face against you, and ye shall be smitten before your enemies: they that hate you shall rule over you; and ye shall flee when none pursueth you. Also, (Pro.28:1) The wicked flee when no man pursueth; But the righteous are bold as a lion. God appoints terror over the rebellious, both His rebellious people and those of the world. They are ripe for it. Terror happening in these days is something that God has loosed through the devil to motivate people to run to Him. He wants us to run to repentance and faith in boldness, so that we may be delivered of these things. Fear brings us back into bondage. Fear is bondage to the devil. Fear will bring us right back to bondage in Egypt. The Bible speaks of this. (Deu.28:64) And the Lord will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth… Many people don't realize that everything that happened to Israel in the natural happens to the Church in a spiritual way. The Church was called to be one holy nation. (1Pe.2:9) But ye are an elect race, a royal priesthood, a holy nation, a people for [God's] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light: (10) who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy. We were grafted into the olive tree called “all Israel” (Romans 11:17-26). We are one people, but we have been divided and scattered. The Lord speaks against the shepherds who scatter the flock (Jeremiah 23:1-4; Ezekiel 34:1-10). We've been brought into bondage to the nations of the world and now God is calling us out of those nations to our one holy nation of spiritual Israel. We have been called out from among them (Isaiah 52:11; Jeremiah 51:45; John 10:3; etc.), but when we rebel against God, He brings us under the spirit of fear and we go back into bondage. (Deu.28:64) And the Lord will scatter thee among all peoples, from the one end of the earth even unto the other end of the earth; and there thou shalt serve other gods, which thou hast not known, thou nor thy fathers, even wood and stone. The root word there for “gods” means “mighty” or “mighty ones.” Who are the Church's “mighty” ones? If you want to know what “gods” a church is serving, stop and think about it. Much of the Church, by their own actions, prove that they trust in their government, they trust in their military, in their doctors, and in their bank accounts. The churches trust in these “mighty ones” because they are in bondage to the nations of the world, instead of being the nation of spiritual Israel. God has called us out of that bondage. He delivered us out of Egypt that we might be His holy nation. (Deu.28:65) And among these nations shalt thou find no ease, and there shall be no rest for the sole of thy foot: but the Lord will give thee there a trembling heart (When you're living in the world, He's going to give you fear. God says this over and over. We need to fear “living in the world” and “living like the world” because there is no eternal life there. We are not of this world and we've been chosen out of the world (John 15:19). Nothing but the curse is there.), and failing of eyes, and pining of soul; (66) and thy life shall hang in doubt before thee; and thou shalt fear night and day (It's obvious this is coming to pass in these days.), and shalt have no assurance of thy life. (There is nothing but fear, just fear.) (67) In the morning thou shalt say, Would it were even! and at even thou shalt say, Would it were morning! for the fear of thy heart which thou shalt fear, and for the sight of thine eyes which thou shalt see. (Deu.28:68) And the Lord will bring thee into Egypt again… Do you know what brought God's people into Egypt the first time? It was because most of Jacob's sons were not obedient to their father. They didn't like that Joseph was sent to watch over them (Gen.37:2) … and Joseph brought the evil report of them unto their father. They also persecuted the righteous Joseph (Genesis 37:4,14). So God sent them into Egypt where they spent four hundred years in bondage. (Deu.28:68) And the Lord will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it no more again (God's command is that we never go back to Egypt, never go back into bondage to the old man {Deuteronomy 17:16}.): and there ye shall sell yourselves unto your enemies for bondmen and for bondwomen, and no man shall buy you. He sends fear when men go back into bondage to the old man and then instead of trusting in God, they take control themselves. Who is “self”? It's the old man. When “self” is ruling, the old man is ruling and you are back into bondage once again. The Egyptian who once ruled over the Israelite is now ruling over him again. Fear is one of the devil's big guns in order to bring you into bondage. People will do many things when they fear. Even Christians can be brought to killing their fellow man because they have a fear of death, so they do what is totally contrary to the Word of God. We are to rest, to trust, in God. We are to believe that He has healed and delivered us. Fear causes people to go back into bondage where they have no strength to stand and so they run from their enemies, but God delivered us from this. We are not in bondage anymore. We believe the Gospel and we need to believe it in order to come out of darkness, as we just read here. Somebody who has fear doesn't believe that they can come out of darkness because they don't believe the Gospel. Somebody who has fear believes the devil's lies; they believe the curse. We believe that God has separated us unto Himself to protect, heal, deliver, and provide for us, contrary to the rest of the world. The devil is making war on the people of God by using the things that they see and hear in order to bring them into bondage, but the devil cannot get a foothold if we walk by faith in obedience. That's our greatest strength. The Lord asks, (Pro.1:22) How long, ye simple ones, will ye love simplicity? (He's talking negatively here about being simple in the knowledge of God, simple in the knowledge of the Word.) And scoffers delight them in scoffing, And fools hate knowledge? (This is the simplicity part; they hate knowledge.) (23) Turn you at my reproof: Behold, I will pour out my spirit upon you; I will make known my words unto you. The two things we desperately need are the Word of God sown in our heart, which brings forth the fruit of Christ, and the Power of God's Spirit. He's offering us tremendous gifts here, yet sometimes we're not interested and sometimes we wait too long. (Pro.1:24) Because I have called, and ye have refused; I have stretched out my hand, and no man hath regarded; (25) But ye have set at nought all my counsel, And would none of my reproof: (26) I also will laugh in [the day of] your calamity; I will mock when your fear cometh (He didn't say “if your fear cometh,”; He said, “when your fear cometh.” If you continue to reject His Word and Spirit beyond the time of God's patience, this fear will come upon you.); (Pro.1:27) When your fear cometh as a storm (We are going to see this in days to come. Multitudes of people of the earth are going to be swayed this way and that way because of fear, and they will be moved to do terrible things because of fear.), And your calamity cometh on as a whirlwind; when distress and anguish come upon you. (28) Then will they call upon me, but I will not answer; They will seek me diligently, but they shall not find me: (29) For that they hated knowledge, And did not choose the fear of the Lord. The Bible teaches us in (Pro.16:6) … And by the fear of the Lord men depart from evil. You cannot have fear of the Lord and fear of the devil at the same time. If you fear the Lord, that's a good fear because if we fear the Lord, we will serve Him. If we fear the devil, we cannot serve God because we're too busy serving the devil and that's why fear is part of the devil's plan. God says, (Pro.1:30) They would none of my counsel; They despised all my reproof. (31) Therefore shall they eat of the fruit of their own way, And be filled with their own devices. (32) For the backsliding of the simple shall slay them (Notice that no man slays him. His own backsliding slays him.), And the careless ease of fools shall destroy them. (Pro.1:33) But whoso hearkeneth unto me shall dwell securely (If we are seeking to be obedient to the Lord with our faith in Him, trusting in His grace, He empowers us to obey. That's a place of security.), And shall be quiet without fear of evil. The Lord promises this to those who are obedient because of their faith, and obedience is the fruit of faith. (Jas.2:17) Even so faith, if it have not works, is dead in itself. These are not our works; these are God's works in us and they are the fruit of faith. He says, (Pro.1:33) But whoso hearkeneth unto me shall dwell securely, And shall be quiet without fear of evil. Those who are obedient because of their faith will be without fear. This is because they have received grace through their faith to be so, but the rest will go under a spirit of bondage. Fear is a spirit of bondage. Let's look now at (Rom.8:12) So then, brethren, we are debtors, not to the flesh, to live after the flesh: (13) for if ye live after the flesh, ye must die; but if by the Spirit ye put to death the deeds of the body, ye shall live. (14) For as many as are led by the Spirit of God, these are sons of God. (15) For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption, whereby we cry, Abba, Father. The Jews railed at Jesus for calling God His Father. Jewish scholars say that no servant would dare call the head of a household “Abba,” or “Father.” This is the cry of somebody who has a father-child relationship, and so He says, (Rom.8:14) For as many as are led by the Spirit of God, these are sons of God. (15) For ye received not the spirit of bondage again unto fear; but ye received the spirit of adoption. The word “adoption” here is huiothesias, and it means “son-placing.” When we are adopted, we are “placed” as sons. God adopts children who are servants. Apostle Paul told us in (Gal.4:7) … thou art no longer a bondservant, but a son; and if a son, then an heir through God. A child is a servant, but God adopts them as sons. We are growing into sonship. We are bearing the fruit of the Son, Jesus Christ, and as the Son, Jesus Christ, comes to live in us, we progressively manifest our sonship. You are either submitted to the Spirit of God as a son, or you are under the spirit of bondage unto fear. Fear is bondage. Fear rules and reigns in people who have it. They cannot get control of themselves; terror causes them to run mindlessly before the devil, who is ruling over them. We are going to see very crazy things happen in this world because of fear, and that includes seeing Christians not behaving as Christians because of fear, yet all that God asks us to do is a minor thing. He wants us to walk by faith. It is something that has already been paid for by the Lord; in (Col.1:13) who delivered us out of the power of darkness, and translated us into the kingdom of the Son of his love. And if we walk by faith in Him, we will be able to cast down fear. Faith gives us the power to walk the walk. The Lord came to deliver us from the power of death. (Heb.2:14) Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil (There it is; we've been delivered.); (15) and might deliver all them who through fear of death were all their lifetime subject to bondage. Worldly people do the things they do because of bondage to the fear of death, but Christians are not supposed to be in that bondage. Read that verse again. (Heb.2:14) Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil; (15) and might deliver all them who through fear of death were all their lifetime subject to bondage. Jesus came to deliver us from the fear of death, so that we wouldn't be subject to bondage all of our life. He came to deliver us from the fear of death and He accomplished that deliverance when He bore our sins upon Himself. Years ago I was on my roof, working on the second story of my house when it started to rain and I started to get down and stepped on the ladder, which was now resting on the wet deck. I fell sideways so fast and hit the deck. I immediately reached for my right shoulder, which felt like a limp bag of broken bones. I had a terrible pain in my side. An angel told me later that I had injured three internal organs. Michael heard me and came out and prayed for me. I was due to preach a broadcast. I believe it was adrenalin that caused me to get up and go do it. I didn't know at that time how bad I was hurt. I had broken three ribs, which caused great pain when I moved my rib cage and muscles. The saints came and prayed for me. My heart began to do strange things and skipping beats. When I realized I was dying, the thought of meeting the Lord gave me great joy and expectation. By the grace of God I never had fear. I joked with the saints who were looking at me wide-eyed. I cried, “My father, my father, the chariots and horsemen of Israel!” 2Ki. 2:12, as though I could see them coming to get me and take me to heaven. When I saw they were taking me seriously, I laughed. Long story short, they prayed me through and I had to stay. I raised my arms in praise when I knew my crushed shoulder would not permit this and it began to come together with everything else. God's grace is wonderful. We've seen from Revelation 21 that fear is sin. He bore the sin of fear and now you don't have to put up with fear anymore because He delivered you from that darkness. He bore upon Himself that curse. We have authority over fear because of what Jesus did at the Cross. We can say, “No!” to fear. Many of you have experienced this. You have rebuked fear. You have denied, and have refused to listen to fear. We have total authority over fear. When fear comes upon us, it is to bring us into bondage and cause us to serve it. Many times the fear of death causes us to do things we would not normally do. When my oldest son was being born at home, and it came time for birth, we discovered that he was breech, one foot was coming out first. When I saw that little toe come out first, it was like the devil was just waiting for me to see it and to jump on me with the spirit of fear. You know, the devil tells you everything bad that's going to happen unless you go back to trusting in man or doing it the way of the world, but the Lord wanted me to have a lesson of trusting in Him. So when I saw that little toe and felt the spirit of fear come in that room, I said, “No! We are going to stop right here and we are going to pray. We bind you spirit of fear and cast you out.” We commanded that demon to “Go, in the Name of Jesus Christ!” and it did. Then we were no longer in bondage because of this fear of death. And so our son was born. The fear of death can be more than just the fear of physical death. Many people fear death to self. They fear giving up their old life, so the devil is able to keep them in bondage. Through the fear of death, he keeps us running to the world and its ways and methods. Jesus came to set us free from fear of death, and since we know that He did set us free from fear of death, now we have authority over fear. That's not the case if you're walking in sin, because then you have no boldness. You won't be able to deny fear; it will overcome you. If you're walking by faith in God, you have authority over fear and you can cast it down. It will have to submit to you because of what Jesus did. He gave you authority over all the power of the enemy. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. One thing we do to conquer fear is refuse to listen to it. Returning to when our first son was born, he was born a footling breech, the doctors do not believe God can deliver a baby that has one foot up and one down and wrong side up. Some people don't even know it's possible because they always do a Caesarean section in these cases. After we ran off the spirit of fear, I commanded that baby to “Come out in the Name of Jesus!” and that baby was born a footling breech. God can do anything! Glory be to God! His Power is awesome, but if you have fear, you don't have faith in God. Instead, your faith is in the devil. You have faith in the curse and God's power is not going to be manifested for you. We have to learn not to listen to the voice of the devil. (Psa.55:3) Because of the voice of the enemy, Because of the oppression of the wicked; For they cast iniquity upon me, And in anger they persecute me. (4) My heart is sore pained within me: And the terrors of death are fallen upon me. (All these things are true.) (5) Fearfulness and trembling are come upon me, And horror hath overwhelmed me. These awful things had happened because he listened to the voice of the enemy. Just don't listen! We should pray that God will always bring to our remembrance the things that He has said unto us (John 14:26). (Isa.26:3) Thou wilt keep [him] in perfect peace, [whose] mind [is] stayed [on thee;] because he trusteth in thee. We hold fast to the Word so that when fear comes, we recognize that it's a spirit because it says in (2Ti.1:7) for God gave us not a spirit of fearfulness… We can say, “God has not given me a spirit of fear; this is the devil. I can stop this. I can take authority. I can have victory over this. I do not need to listen to this, as though it were me, because it is not me.” We cast down these thoughts. The Bible tells us that we can fill ourselves with thoughts that give us peace. (Php.4:8) Finally, brethren, whatsoever things are true (When the spirit of fear comes, we know it's the devil's telling us a lie, something contrary to Scriptures. We're not supposed to listen to it.), whatsoever things are honorable, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Remember what happened when 10 of the 12 men who were sent to spy out the Promised Land brought back a bad report (Numbers 13:1-24). Their report caused the people to fear the giants and made the people's hearts to melt (Numbers 13:25-33; 14:1-4). Well-meaning people can bring us a bad report, but if something is contrary to God's Word, we need to cast it out and cast it down. Be wary if you've made somebody your god. Be wary if you've made medicine or doctors your god. Be wary when they bring you the bad report. Remember, (1Pe.2:24) … by whose stripes ye were healed. How can you be sick? You can't be sick because you were healed, so cast that thought down. Cast that bad report down, because if fear causes you to accept that, then that's what you'll have. Jesus said, (Mat.9:29) … According to your faith be it done unto you. When they bring that bad report, what happens is that fear comes into your being. The devil is sitting there, just waiting for you to hear what this guy has to say, and when you accept it, fear jumps on you. The devil knows that you're going to have a testimony if you stand fast in your faith. He's attacking you to keep you from being delivered from this curse, from being delivered out of this darkness. He's attacking you to keep you from walking by faith in the Lord. What does the Word tell us to do instead? (Php.4:8) … If there be any virtue, and if there be any praise, think on these things. (In other words, take account of these things.) (9) The things which ye both learned and received and heard and saw in me, these things do: and the God of peace shall be with you. He's the God of peace. Scripture talks about our warfare. It tells us to cast down (2Co.10:5) … imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. Bring every thought into captivity to Christ, because if we will learn to do this and be consistent, fear will never have a foothold. We will conquer it. God is omnipotent. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. We do not have to give in to the thoughts of the devil. We can cast them down. Remember what God said about the voice of the enemy. (Psa.55:3) Because of the voice of the enemy … (4) … the terrors of death are fallen upon me. That is the devil when he comes to you. We do not have to put up with this. Some of you have listened to things and read things that are bringing fear into your life. They're not building faith in you for the days to come. You should not read or listen to the voice of the devil. He'll use people to give you things that put fear into your heart, but don't listen to or look at the devil's lies. (Isa.8:9) Make an uproar, O ye peoples, and be broken in pieces; and give ear, all ye of far countries: gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces. A great tumult is coming over the world in these days, saints. (10) Take counsel together, and it shall be brought to nought; speak the word, and it shall not stand: for God is with us. Immanuel is with us. It's not our power; it's His Power in us! (Col.1:27) which is Christ in you, the hope of glory. Let's go now to (Isa.8:11) For the Lord spake thus to me with a strong hand, and instructed me not to walk in the way of this people, saying, (12) Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread [thereof]. I know Christians who study conspiracies all the time and it's filling their hearts with fear. They don't have any faith or boldness toward God. Why? They are afraid of the things that are coming upon the world because they are being disobedient. It doesn't matter who's behind the things that are coming upon the world. Ultimately, the Lord is behind it all. The Bible says God is the One (Eph.1:11) … who worketh all things after the counsel of his will. God was behind what came to Job. Looking at Job's situation, we see that we should not fear because God Almighty is in control. If you study these conspiracies and conclude that men or the devil are out to do you in, you're wasting your time. It's God Almighty Who is behind everything, and His purpose for you is good. His purpose is to bring you to repentance and to faith in Him. So if you're studying men, worried about what they might be doing, and thinking that you have to do something, you can get into works of the flesh. And it's all because you studied the conspiracies. Well, here's God's Word on conspiracies: (Isa.8:12) Say ye not, A conspiracy, concerning all whereof this people shall say, A conspiracy; neither fear ye their fear, nor be in dread [thereof]. (13) The Lord of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread. We should fear the Lord because, as we read, He is the One, ultimately, Who is in control and not the world, not the wicked, not the Illuminati, or anybody else. Don't study the conspiracies. God is in control and remember that (Pro.16:7) When a man's ways please the Lord, He maketh even his enemies to be at peace with him. The Lord has absolute control over our enemies. He has absolute control over our lives and He said we would be in safety and He said we would not fear. We need to put our trust in God. We need to cast down these things when our sight is on men. The Bible says, (Pro.29:25) The fear of man bringeth a snare, But whoso putteth his trust in the Lord shall be safe. (26) Many seek the ruler's favor; But a man's judgment [cometh] from the Lord. If you are afraid of man, you are going to be back in bondage again and be trapped again. “The fear of man bringeth a snare, but whoso putteth his trust in the Lord shall be safe.” Study what God has to say. Study what He will do to provide for you in the days to come, and don't fear the things that are coming upon the world. Fear is for the devil's children, but it's also for the wayward people of God to bring them to repentance and trust in God. Now let me share this testimony: Cast Out Fear by J.R.T. Our son, Caleb, has always been a fearful child. He was scared of loud noises, deep water, the drive-through car wash, thunderstorms, etc. He would cry uncontrollably whenever we went through the car wash or when thunder would strike during a storm. Recently, when storms popped up and he would become afraid, my wife would sing this song with him: “I am your God. I am your God, who holds your right hand, who holds your right hand. And I say to you, ‘Do not be afraid, for I will help you.'” One day I came home from work and my wife told me there had been a thunderstorm earlier and that she and Caleb had sung this song. I started to sing the song, thinking he would like it. But just the association of the song with the storms caused Caleb to cry and appear upset. Without even thinking, I picked him up and prayed, “Spirit of fear, I rebuke you in Jesus' Name and command you to leave Caleb. The Lord has not given us a spirit of fear. We do not want you here.” There was no immediate change. But the Lord impressed me not to dwell on the fact that I saw no change; rather, just believe His Word. The next weekend we were in Pensacola for Mother's Day. Once we got back to Georgia, we realized several things had changed. The whole family rode through the car wash over the holiday weekend. Caleb hadn't fussed a bit. He even later commented that the “wind” (noisiest part) was his favorite part of the car wash. Normally, as soon as he sees that we are at the car wash, he starts talking about wanting to get out of the vehicle. When lightning and thunder started during a storm over the weekend, Caleb didn't cry or run to mommy or daddy; rather, he walked right to the front glass door to look outside. We spent part of the weekend with my wife's family on the beach. Caleb went out farther than normal. He even fell in the water a few times, and breathed in a little water. But he did not get upset – he kept playing. I praise the Lord for putting in me what was needed to deliver Caleb from fear…Thank you, Lord. Amen! Awesome testimony. We have this authority, too, saints. Now, are there times when God's people cannot be released from demons? Paul, by the Spirit, turned a man over to Satan for the destruction of his flesh, and he did that for a good reason. (1Cor.5:3) For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing, (4) in the name of our Lord Jesus, ye being gathered together, and my spirit, with the power of our Lord Jesus, (5) to deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus. Our carnal minds think it's always good for people to get delivered of demons, but no, it's not always good. You see, God has a purpose for demons. If not, He would have wiped them out a long time ago, but He has a good purpose for them. The Bible says that God has vessels of honor and vessels of dishonor. (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? The demons are His chief vessels of dishonor and He uses them to chasten and teach. Paul turned a man over for a chastening “that his spirit might be saved in the day of the Lord Jesus”, but there's another example where Paul delivered Hymenaeus and Alexander over to Satan that “they might be taught not to blaspheme” (1 Timothy 1:18-20). The devil is God's messenger to chasten and teach people. When you get out from under the Blood, the devil jumps on you like a mad dog. It doesn't matter whether or not you are a Christian. The people who are not Christian are already under bondage to the devil, and so sometimes, the devil does not want to “rock the boat” for them. There is no advantage for him in revealing himself to them because they're already caught, but for you, it's a different story. When you step out from under the Blood, he is waiting for you. He is waiting to “chew” on you a little bit until you'll say, “Hey, it's a lot safer back there under the Blood! I repent, Lord! I obey!” But until you get back under the Blood, the devil is there to motivate you to live in obedience as a disciple of Jesus Christ. We have examples all through the Bible where God turned over His people to the devil and there was no one who could cast the demons out of them. If you won't repent, don't ask for deliverance. If you are not willing to confess your sins and repent of them, do not ask for deliverance from the demon who preys upon the sin. He is there for a purpose; he is there to make your life miserable until you repent. I am speaking from experience. I've tried casting demons out of people, yet the demons would come back. Finally, I figured out what the problem was. I was out there doing my own thing and so I was getting out of God's Will. A good example of that from the Old Testament is where God ordained Saul (1 Samuel 10:1). He filled him with the Spirit and even had him prophesy (1 Samuel 10:6), but when Saul rebelled against God and did his own thing, then (1Sa.16:14) … the Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him. (15) And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee. A lot of people think this is false doctrine, but it's truth. As the Lord pointed out to me one time, (Php.2:13) … it is God who worketh in you both to will and to work, for his good pleasure. Salvation is so great! The way God saves you is that He puts in you a desire to do what is right. It's so simple and it's so easy. Through repentance and through faith, you receive the desire to do what is right. This is what salvation is all about. Did you know that God uses vessels of dishonor to work in you, just as He uses vessels of honor? God did this with the devil, who didn't have any interest in Job until God brought him to the devil's attention. (Job 2:3) And the Lord said unto Satan, Hast thou considered my servant Job? for there is none like him in the earth, a perfect and an upright man, one that feareth God and turneth away from evil… That was like dangling a carrot before a donkey. The devil was ready to jump on Job, but God put strict conditions on what he could do in (Job 1:12, 2:6). (Job 2:4) And Satan answered the Lord, and said, Skin for skin, yea, all that a man hath will he give for his life. (5) But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face. (6) And The Lord said unto Satan, Behold, he is in thy hand; only spare his life. Many times the devil is being used as the “left hand” of God when he brings a curse or a chastening. (Job 2:9) Then said his wife unto him, Dost thou still hold fast thine integrity? renounce God, and die. (10) But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. Job did speak the truth there because God cannot be Sovereign if He controls only good and doesn't control evil. The devil is here to be one of God's “hands” or else he would have been wiped out back there at the Garden of Eden. Since Jesus was the Lamb slain from the foundation of the world (Revelation 13:8), why did we need a Savior before Adam ever fell? God is not making any mistakes here; what we are going through is creation and the devil is a part of this. It was God Who turned Abimelech and the men of Shechem over to devils in (Judges 9:23). They got in there and divided the men because they killed the sons of Gideon in (Judges 9:5). God sent those evil spirits between the Israelites to divide them, just as God turned Saul over to a demon spirit because he was in rebellion. God did this quite often in the Old Testament, and another example is when Samuel was rebuking Saul for not obeying God. (1Sa.15:23) For rebellion is as the sin of witchcraft… The Hebrew word translated as “witchcraft” there is qesem, and it means “divination.” A spirit of divination is a spirit of false prophecy. It prophesies for the devil, and so Saul had a demon spirit because he had a spirit of divination. (1Sa.18:10) And it came to pass on the morrow, that an evil spirit from God came mightily upon Saul, and he prophesied in the midst of the house: and David played with his hand, as he did day by day. And Saul had his spear in his hand; (11) and Saul cast the spear; for he said, I will smite David even to the wall. And David avoided out of his presence twice. (12) And Saul was afraid of David, because The Lord was with him, and was departed from Saul. I don't know what spirit, divination or otherwise, God was talking about when He said (1Sa.16:14) … an evil spirit from the Lord troubled him, but I do know that Saul had a spirit of divination because he became a false prophet. Whether this “evil spirit from the Lord” was the spirit of divination, I don't know and Scripture does not say, but it was tormenting him. Here was a man who at one time had the Holy Spirit in (1 Samuel 10:6) and yet still became tormented by a demon spirit, and as we see here, possibly two demon spirits. The apostle Paul also had a demon tormentor. He said in (2Co.12:7) And by reason of the exceeding greatness of the revelations, that I should not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted overmuch. I am not stating that there was a demon inside of Paul, but an angel of Satan was tormenting him. The word “messenger” in the Scriptures, 181 of 183 times, is translated as “angel,” so an angel of Satan was sent to buffet him, and the word “buffet” means “to beat or strike repeatedly.” Paul was not talking here about an infirmity or sickness; only the KJV says that Paul's “thorn in the flesh” was an “infirmity.” No Bible derived from the ancient manuscripts has this translation because that's not the word “infirmity”; it is the word “weakness.” Scripture says that Christ was crucified through weakness. (2Co.13:3) Seeing that ye seek a proof of Christ that speaketh in me; who to youward is not weak, but is powerful in you: (4) for he was crucified through weakness, yet he liveth through the power of God. This same Greek word asthenes translated as “weakness” in 2 Corinthians 13:3 by the King James, is what the King James in 2 Corinthians 12:9 claims is “infirmity.” Paul did not have an infirmity; this is a lie because the Bible says, (Psa.103:2) Bless the Lord, O my soul, And forget not all his benefits: (3) Who forgiveth all thine iniquities; Who healeth all thy diseases. God does not change His Word and say, “No, Paul, you keep this disease. It's good for you.” This is not our God. What you have there is a schizophrenic “god.” A messenger of Satan is the one who was bringing all of these troubles against Paul, and he made a list of all the places where he said he was “weak.” The word is the same word, asthenes, as used in Chapter 12. (2Co.11:23) Are they ministers of Christ? (I speak as one beside himself) I more; in labors more abundantly, in prisons more abundantly, in stripes above measure, in deaths oft. (24) Of the Jews five times received I forty [stripes] save one. (25) Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day have I been in the deep; (26) [in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren; (27) [in] labor and travail, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. (29) Who is weak, and I am not weak? who is caused to stumble, and I burn not? Who was “buffeting” Paul in all of these ways? A messenger of Satan was bringing Paul through all these tribulations. When Jesus was led of the Spirit into the wilderness in (Matthew 4:1; Luke 4:2), it was the devil who tempted Him, so don't think that you are not going to be faced with demons. If you are in the wilderness, you are going to be faced with demons, but you have every right and every power from God to overcome them. When Paul was faced with demons, God did not say that He was going to take away that angel from Satan. It says (2Co.12:9) And he hath said unto me, My grace is sufficient for thee: for [my] power is made perfect in weakness. Most gladly therefore will I rather glory in my weaknesses, that the power of Christ may rest upon me. God said, “My grace is sufficient for thee.” He did not say, “My grace is this infirmity that I am putting on you, and you're going to have to keep it.” That's crazy; it's not what the Bible says. It says, (1Pe.2:24) … by whose stripes ye were healed. You were healed. There is no condition put on this except you repent and believe. As we just read, Paul professed that those things listed in 2 Corinthians 11:23-27 were his “weaknesses.” A demon was bringing Paul into positions of weakness. And when he got into these positions of weakness, Paul put his trust in the Lord, and in every instance, the Lord saved him. (Psa.34:19) Many are the afflictions of the righteous (In most cases, these afflictions come from the devil.); But the Lord delivereth him out of them all. This is what you have to believe. This is the Gospel, and if you do not believe it, you do not get it. The devil has a purpose in all of this. He is used by God to chasten and to bring under curses those who are in rebellion against God. He is used by God to give you teaching and understanding (1Ti.1:20) … that they might be taught not to blaspheme God. The devil is used by God to humble you, and he is used to help you see the power of God. When the devil puts you into a situation where you are weak, this is where you get to see the miracle. You do not get to see the miracle when you have all you need, or when all your problems are solved, and you are walking in the anointing and power. The power of God comes when you are in a position where you cannot do anything. The power of God comes sometimes when you refuse to do anything about a weakness, and you just put your trust in God and His Word. The power of God comes when you believe what the Bible says. When the children of Israel rebelled, God sent demons to them. (Psa.78:49) He cast upon them the fierceness of his anger, Wrath, and indignation, and trouble, A band of angels of evil. Wrath, indignation, and trouble are demon spirits. It was God's purpose to deliver the Israelites over to these demons for torment because they were in rebellion. God is the One Who delivers a person over to demons, and God is the One Who turns people over to a “reprobate mind,” too (Romans 1:28; 2 Timothy 3:8). The Bible talks about “doctrines of demons.” (1Ti.4:1) But the Spirit saith expressly, that in later times some shall fall away from the faith, giving heed to seducing spirits and doctrines of demons, (2) through the hypocrisy of men that speak lies, branded in their own conscience as with a hot iron. I was once delivered from a doctrine of demons and I was shocked, not knowing it was a demon at all. At the time, I had a real gift to speak the Oneness doctrine, but it was not the truth. It was a demon spirit and when it left, it went straight out of the top of my head. I'd had to humble myself to what the Lord said. What delivered me was when I decided, “I am going to put my doctrine down for just a minute, and humble myself to this Word, and see what It says.” When I did that, “Poof!” The demon went out from the top of my head and was gone because Oneness is a doctrine of demons. There are demons whose job it is to bring people into bondage to false doctrines, and they actually do enter your body. I am living proof of this, delivered from that doctrine quite some years ago. Sometimes you can't recognize when people are demon-possessed because they're being ruled by that spirit. You understand that something is wrong with them, but you may not recognize it in their flesh. Most often though, people are oppressed, rather than possessed. If a demon is in your flesh, just abiding in the flesh and not reaching into the soul, he can oppress you from the flesh, but when he reaches into your soul, which is your mind, will, and emotions, then this is what the Bible calls being “possessed.” We've been taught wrongly that when demons are on the outside, it is oppression, but when they are on the inside, that is possession. No, the demons can be in your flesh and never leave your flesh, so then they can oppress you from the flesh. Or they can reach into the soul and possess you, while at other times, they will back off into the flesh and be dormant. When they do that, you will not even know they're in there until they're faced with some stimulus from the outside that causes them to come up and manifest themselves. And when that stimulus or that temptation is gone, the demons draw back into the flesh, becoming dormant once again. For instance, people with a spirit of anger (a demon) are not angry all the time. They are only angry when they're tempted, but if you try to deal with it as though it were only a lust of the flesh, you're going to fail because it's more than that. Many people, possibly all people, have demons when they come to Christ, but God doesn't drive them all out all at once according to (Exodus 23:29-30; Judges 2:22-23). I've heard people say that it's okay to be angry as long as you don't sin, but this is a false doctrine, and they get it from a false interpretation of Scripture. The Bible says, (Ecc.7:9) Be not hasty in thy spirit to be angry; for anger resteth in the bosom of fools. If you have anger in your heart, it is going to make you a fool. If you say, “Wait a minute...I thought I could be angry, but just not sin?” Anger is wrong because anger is unforgiveness and anger is bitterness. I admit the Holy Spirit can be angry; the Holy Spirit can even manifest anger through you. I have felt the anger of the Lord move through me, but He can do this legally. The Holy Spirit can speak through you and judge, but you cannot judge. If you judge, you are going to be judged, as it says in (Mat.7:1) Judge not, that ye be not judged. (2) For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured unto you. You must know the difference between the Holy Spirit moving through you for the sake of God and when you are being tempted by the lusts of your flesh. (Eph.4:25) Wherefore, putting away falsehood, speak ye truth each one with his neighbor: for we are members one of another. (26) Be ye angry, and sin not… Originally, there was no punctuation in this verse, because in the ancient Greek they did not have punctuation or capital letters. The punctuation was added in later by theologians, but the Lord told me there is supposed to be a question mark after the word “not.” Can you be angry and not sin? No, and I can prove this to you, because the rest of the verse says, (Eph.4:26) Let not the sun go down upon your wrath (In other words, “Do not let that stuff stick around.”): (27) neither give place to the devil. If you are angry, you are “giving place to the devil.” When you are angry, it's because you're in unforgiveness, but we have to forgive everybody, all the time, forever. The very foundation of salvation is forgiveness, and so if you don't forgive, then God doesn't forgive you. Truly “anger resteth in the bosom of fools.” (Eph. 4:31) Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice (He's not saying, “It's okay to be angry, just do not sin.” He's saying, “Get rid of it!” And if you're having trouble doing this, sometimes it is a demon.): (32) and be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. Let's go now to (Pro.4:7) Wisdom [is] the principal thing; [therefore] get wisdom; Yea, with all thy getting get understanding. The more understanding you get, the less anger you are going to have. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. If you believe that all things work together for good to those who love God, then you're not going to be angry at situations, you're not going to be angry at your circumstances. If my dog came into this room right now and did something that dogs do, it would be foolish for me to become angry at that dog, because he's a dog and he's not going to do anything different. He is a dog; he can't be anything different. When your children are toddlers and they stumble and fall, you don't become angry with them, because that's what children do. Children stumble and fall. Life is this way, so would it make sense for you to get angry at the devil for doing what he normally does? That would be a waste of time. He is the devil; he does what he was created to do, and his demons do what they were created to do. Everything that happens around us has a purpose because God is Sovereign. Do not become angry about anything that happens around you, because if you're angry at the circumstances around you, you are angry at God. He is the One who ordained the circumstances around you. He is the Sovereign God (Eph.1:11) … who worketh all things after the counsel of His will. And we read that (Joh.3:27) … A man can receive nothing, except it have been given him from heaven. Do you believe this? If it comes from heaven and you become angry, then you are being angry at God. Don't claim that anger from your lusts of the flesh is righteous indignation; that's just bologna! Be at peace! God doesn't want you to have anger; He wants you to be at peace. So, what about the anger of the Lord? If the Lord moves through you in anger, it is not a personal thing because it is not your anger. The Bible says in (Mar. 3:5) And when He had looked round about on them with anger, being grieved at the hardening of t
After being born again by faith alone in Christ alone, we are to continue in faith. Paul wrote, “as you have received Christ Jesus the Lord, so walk in Him” (Col 2:6). We received Jesus by faith, and after being born again, we are to “walk by faith, not by sight” (2 Cor 5:7). The word “walk” translates the Greek verb peripateō (περιπατέω), which is here used as a metaphor for how we live, behave, or habitually conduct our lives. To walk by faith means we learn and apply God's Word to our lives (i.e., marriage, family, education, work, finances, etc.). It means obeying God's directives, claiming His promises, and utilizing His resources for our daily problems. We are also instructed to “walk by the Spirit” and not the flesh (Gal 5:16). When we live by faith and depend on the Spirit for strength and guidance, we “walk in a manner worthy of the calling” with which we have been called (Eph 4:1). As Christians, we are instructed to learn God's Word that we might come to know our new identity in Christ and lay hold of the many blessings God has provided for us as His children. Gospel information started our journey of faith, and Bible doctrine is the basis for our spiritual walk and advance to maturity. The advancing believer is living the righteous life that God expects, for He says, “My righteous one shall live by faith” (Heb 10:38), and “faith is being sure of what we hope for, being convinced of what we do not see” (Heb 11:1 NET). To live by faith in God and His Word pleases Him, for “without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him” (Heb 11:6). Paul said, “we have as our ambition…to be pleasing to Him” (2 Cor 5:9). Christians who fail to live by faith, who choose not to learn and/or live by God's Word, will default to humanistic philosophies, values, and experiences. In immature or carnal Christians, experiences and feelings will be regarded as more real, reliable, and important than God and His Word. Though we can enjoy our experiences and feelings (when they align with God), these are not stable, so we must be careful not to prioritize them or make them the base of operations. Divine wisdom should be our base of operations, as God wants us to learn and live His Word, to trust Him in all things, and to live by faith as obedient-to-the-Word children. When feelings rise high, faith must rise higher, lest we get bogged down and trapped in faulty reasonings that enslave and hinder our spiritual life and victory. The walk of faith requires discipline of mind and will. Ultimately, “whatever is not from faith is sin” (Rom 14:23). Faith starts with God and His directives and promises. Once we learn about God's directives, provisions and promises, He expects us to live by them, to be “doers of the word, and not merely hearers who delude” ourselves (Jam 1:22). It is possible to learn God's Word and not apply it by faith, which is why James wrote, “to one who knows the right thing to do and does not do it, to him it is sin” (Jam 4:17). It is a sin not to live by faith. The writer to the Hebrews warned his readers, saying, “Take care, brethren, that there not be in any one of you an evil, unbelieving heart that falls away from the living God” (Heb 3:12). After hearing God's Word, it is evil for a Christian not to believe it. It's evil because God's Word is absolute truth (2 Sam 7:28; Psa 119:160; John 17:17), and rejecting or doubting it implies that God, who cannot lie (Num 23:19; Tit 1:2; Heb 6:18), is untrustworthy, which is an affront to His perfect nature. This evil behavior was exemplified by the Israelites in the wilderness, for after they'd been delivered from Egyptian bondage, they failed to live by faith (Num 14:11), angered the Lord (Psa 95:8-11), and so forfeited the blessing of inheriting the land (Heb 3:15-18). The danger for us as Christians is that we might know God's directives and promises, but fail to apply them by faith, and never benefit from His blessings. The writer to the Hebrews said, “Therefore, let us fear if, while a promise remains of entering His rest, any one of you may seem to have come short of it. For indeed we have had good news preached to us, just as they also; but the word they heard did not profit them, because it was not united by faith in those who heard” (Heb 4:1-2). Hindrances to the Walk of Faith The hindrances to Christian faith are numerous, but they all share one common feature: they obstruct the believer's ability to live in active dependence on God and obedience to His Word. Among the most dangerous is ignorance of God's Word, which the Lord denounced when He said, “My people are destroyed for lack of knowledge” (Hos 4:6). The Christian life cannot be lived in a doctrinal vacuum. Truth must be learned before it can be applied. Without sound doctrine, believers are spiritually malnourished, vulnerable to deception, and unable to live a life that honors God (2 Tim 2:15; 3:16-17; 1 Pet 2:2; 2 Pet 3:18). Ignorance guarantees defeat in the spiritual life, not because God withholds grace, but because we fail to appropriate it. Another major hindrance is irrational and unwarranted fear, which paralyzes faith and distorts perspective. Paul reminded Timothy that “God has not given us a spirit of timidity, but of power and love and discipline” (2 Tim 1:7). Fear can override truth when allowed to take root in the heart, leading to cowardice in witness, compromise in conviction, and retreat from divine opportunity. Like the Israelites at the edge of Canaan (Num 13:31–14:4), believers who allow fear to dominate their thinking often forfeit the blessings of forward movement in God's plan. Also, failure to claim God's promises is a silent killer of the spiritual life. Hebrews warns of “an evil, unbelieving heart that falls away from the living God” (Heb 3:12), not in the sense of losing salvation, but of turning away from the daily walk of faith. God's promises are anchors for the soul (Heb 6:18-19), and to neglect them is to drift aimlessly through life, tossed by circumstances rather than guided by divine certainty. Faith appropriates what God has revealed and rests confidently in His faithfulness, even when circumstances contradict what is seen. Unwarranted self-reliance is another subtle enemy. While human effort has its place in Christian discipline, trust in self apart from God is condemned. Solomon cautioned, “Trust in the Lord with all your heart and do not lean on your own understanding” (Prov 3:5), and Jeremiah adds, “Cursed is the man who trusts in mankind and makes flesh his strength” (Jer 17:5). The Christian life is supernatural and cannot be lived in the power of the flesh. Self-dependence is spiritual sabotage. Furthermore, yielding to the pressures and pleasures of the world is a treacherous distraction. James minces no words when he writes, “Friendship with the world is hostility toward God” (Jam 4:4), and John adds that “if anyone loves the world, the love of the Father is not in him” (1 John 2:15). Worldliness appeals to the lust of the flesh, the lust of the eyes, and the boastful pride of life—all of which are inconsistent with the life of faith. Lastly, choosing the desires of the flesh over the will of God leads to spiritual defeat and divine discipline. Paul teaches that “the flesh sets its desire against the Spirit” (Gal 5:17), and Peter exhorts believers to “abstain from fleshly lusts which wage war against the soul” (1 Pet 2:11). The Christian must actively choose to walk by the Spirit (Gal 5:16), moment by moment, if he is to live victoriously. In sum, these hindrances—ignorance, fear, unbelief, self-reliance, worldliness, and fleshly desire—are not minor setbacks; they are spiritual roadblocks. The remedy is found in consistent intake of God's Word (2 Tim 3:16-17; 1 Pet 2:2), transformation through mind-renewal (Rom 12:1-2), a life of faith anchored in divine promises (Heb 11:6), and moment-by-moment dependence on the Holy Spirit for guidance and strength (Gal 5:16). Where faith flourishes, these hindrances fall. God's Word is Reliable Though Peter had personally seen and heard Christ (2 Pet 1:16-18), he told his readers, “We have the prophetic word made more sure” (2 Pet 1:19a). Other translations read, “we possess the prophetic word as an altogether reliable thing” (2 Pet 1:19a NET), and “We also have the prophetic message as something completely reliable” (2 Pet 1:19a NIV). The words “more sure” translate the Greek adjective bebaios (βέβαιος) which means reliable, dependable, or trustworthy. According to BDAG, it refers to “something that can be relied on not to cause disappointment.”[1] Kenneth Wuest states, “The idea here is of something that is firm, stable, something that can be relied upon or trusted in. The idea in the Greek text is, ‘We have the prophetic word as a surer foundation' than even the signs and wonders which we have seen.”[2] Robert B. Thieme Jr., notes, “God's Word is more real than empirical knowledge, more reliable than anything seen, heard, or felt (2 Pet 1:12–21). Unlike the grass that withers and the flowers that fade, ‘the word of our God stands forever' (Isa 40:8). God guarantees that His Word never goes forth without accomplishing His will (Isa 55:11).”[3] The point is that God's Word is absolutely reliable, “to which you do well to pay attention as to a lamp shining in a dark place” (2 Pet 1:19b). This absolute reliability of Scripture flows from the unchanging character of God Himself. God is perfect in holiness, infinite in wisdom, and absolute in truth. He cannot lie, nor does He ever fail to keep His promises. As Scripture states, “God is not a man, that He should lie, nor a son of man, that He should repent; has He said, and will He not do it? Or has He spoken, and will He not make it good?” (Num 23:19). Paul wrote that God “cannot lie” (Tit 1:2), and the writer of Hebrews affirms “it is impossible for God to lie” (Heb 6:18). Because of this, His Word is completely trustworthy. God never speaks in vain; His Word is living and active, sharper than any two-edged sword, and able to pierce the deepest parts of the human soul (Heb 4:12). What He reveals is not merely informative—it is transformative. As Isaiah recorded, “so will My word be which goes forth from My mouth; it will not return to Me empty, without accomplishing what I desire, and without succeeding in the matter for which I sent it” (Isa 55:11). God's promises are as dependable as His character, and trusting in them is never misplaced faith—it is the most rational and secure response a believer can have. Conclusion In summary, the Christian life is a walk of faith that is empowered by the Holy Spirit and grounded in God's Word. Faith is not blind or speculative; rather, it is a confident trust in the revealed truths of Scripture, producing a life that seeks to honor God through obedience and reliance on His promises. To walk by faith is to live in active dependence on God, letting His Word shape our thinking, guide our actions, and strengthen us for every challenge we may face. The Holy Spirit works through the Scriptures to instruct, remind, and empower us, enabling us to live the Christian life. As believers, we are called to a disciplined life of learning and applying God's Word, and not trusting in experiences or feelings. The walk of faith is pleasing to God, honors Him, edifies others, and brings us mental and emotional stability. Steven R. Cook, D.Min., M.Div. [1] William Arndt et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature (Chicago: University of Chicago Press, 2000), 172. [2] Kenneth S. Wuest, Wuest's Word Studies from the Greek New Testament, vol. 12 (Grand Rapids: Eerdmans, 1997), 34. [3] Robert B. Thieme, Jr. “Word of God”, Thieme's Bible Doctrine Dictionary, (Houston, TX., R. B. Thieme, Jr., Bible Ministries, 2022), 294.
Hello Interactors,It's hard to ignore the situation in Texas, especially as I turn my attention to physical geography. 'Flash Flood Alley', as it's called by hydrologists, had already been pounded by days of relentless rain, soaking the soil and swelling the rivers. It left the region teetering on the edge of catastrophe. Then came the deluge. A torrent so sudden and intense it dumped a month's worth of rain in under an hour. Roads turned to rivers. Homes were lost. Lives were too. As the floodwaters recede, what remains isn't just devastation — it's a lesson. One about a changing water cycle, a shifting climate, and a stubborn way of thinking that still dominates how we plan for both.DROUGHT AND DELUGEIs Texas drowning due to climate change? Just three years ago, we were told it's drying up. That's when a record drought emptied reservoirs and threw aquifers into steep decline. From 2011 to 2015, 90% of the state was in extreme drought. This seesaw between soaked and scorched is the kind of muddled messaging that lets climate deniers laugh all the way to the comment section.The truth is Texas is drying up AND drowning. This paradox isn't just Texas-sized — it's systemic. Our habit of translating global climate shifts into local weather soundbites is failing us.According to hydrologist Benjamin Zaitchik and colleagues, writing in Nature Water in 2023, two dominant narratives frame how these events are explained. Public and policy reporting on patterns like those in Texas usually falls into two camps:* The "Wet-Get-Wetter, Dry-Get-Drier" (WWDD) hypothesis — climate change intensifies existing hydrological patterns, bringing more rain to wet regions and more drought to dry ones.* The "Global Aridification" (GA) hypothesis — warming increases the atmosphere's "thirst," drying out land even where rainfall remains steady.Both frameworks can explain real conditions, but the recent Texas floods expose their limits. If a region long seen as drying can also produce one of the most intense floods in U.S. history, are these ideas flawed — or just too rigidly applied?WWDD and GA aren't competing truths. They're partial heuristics for a nonlinear, complex water system. Yet our brains favor recent events, confirm existing beliefs, and crave simple answers. So we latch onto one model or the other. But these simplified labels often ignore scale, context, and the right metrics. Is a region drying or wetting based on annual rainfall? Soil moisture? Streamflow? Urbanization? Atmospheric demand?Texas — with its sprawling cities, irrigated farms, and dramatic east–west gradient in rainfall and vegetation — resists binary climate narratives. One year it exemplifies GA, with depleted aquifers and parched soil. The next, like now, it fits WWDD, as Tropical Storm Barry — arriving after days of relentless rainfall — stalled over saturated land, unleashing a torrent so fierce it overwhelmed the landscape.Zaitchik and his team call for a clarification approach. Instead of umbrella labels, we should specify which variables and timeframes are shifting. A place can be parched, pummeled, and primed to flood — sometimes all in the same season. And those shifting moods in the water set the stage for something deeper — a mathematical reckoning.MATH MEETS MAYHEMThis debate boils down to three basic equations — one for the land, one for the sky, and one for how the system changes over time. But that means prying open the black box of math symbols still treated like sacred script by academics and STEM pros.Let's be clear, these equations aren't spells. They're just shorthand — like a recipe or a flowchart. The symbols may look like hieroglyphs, but they describe familiar things. Precipitation falls (P). Water evaporates or gets sucked up by plants — evapotranspiration (E). Some runs off (R). Some sinks in (S). Time (t) tells us when it's happening. The 'd' in dS and dt just means "change in" — how much storage (S) increases or decreases over time (t). The Greek letters — ∇ (nabla) and δ (delta) — simply mean change, across space and time. If you can track a bank account, you can follow these equations. And if you've ever watched a lawn flood after a storm, you've seen them in action.You don't need a PhD to understand water, just a willingness to see through the symbols.* LAND: The Water Balance EquationP − E = R + dS/dtPrecipitation (P) minus evapotranspiration (E) equals runoff (R) plus the change in stored water (dS/dt).* SKY: The Vapor Flux EquationP − E = ∇ ∙ QThis links land and atmosphere. ∇ (nabla) tracks change across space, and Q is vapor flux — the amount of moisture moving through the atmosphere from one place to another, carried by winds and shaped by pressure systems. The dot product (∙) measures how much of that vapor is moving into or out of an area. So ∇ ∙ Q shows whether moist air is converging (piling up to cause rain) or diverging (pulling apart and drying).* SYSTEM: The Change Equationδ(∇ ∙ Q) = δ(P − E) = δ(R + dS/dt)This shows how if vapor movement in the sky changes (δ(∇ ∙ Q)), it leads to changes in net water input at the surface (δ(P − E)), which in turn changes the balance of runoff and stored water on land (δ(R + dS/dt)). It's a cascading chain where shifts in the atmosphere ripple through the landscape and alter the system itself.In a stable climate, these variables stay in sync. But warming disrupts that balance. More heat means more atmospheric moisture (E), and altered winds move vapor differently (∇ ∙ Q). The math still balances — but now yields volatility: floods, droughts, and depleted storage despite “normal” rainfall. The equations haven't changed. The system has.Texas fits this emerging pattern:* Rainfall extremes are up: NOAA shows 1-in-100-year storms are now more frequent, especially in Central and East Texas.* Soil and streamflow are less reliable: NASA and USGS report more zero-flow days, earlier spring peaks, and deeper summer dry-outs.* Urban growth worsens impacts: Impervious surfaces around Austin, San Antonio, Houston, and Dallas accelerate runoff and flash floods.These shifts show how climate and land use intersect. It's not just wetter or drier — it's both, and more volatile overall.In 2008, hydrologist Peter Milly and colleagues declared: “Stationarity is dead.”For decades, water planning assumed the future would mirror the statistically stationary and predictable past. But flood maps, dam designs, and drought plans built on that idea no longer hold.We laid out land with rulers and grids, assuming water would follow. But floods don't care about straight lines, and drought ignores boundaries. Modern hydrology rested on Cartesian geometry — flat, fixed, and predictable. But the ground is moving, and the sky is changing. The first two equations describe water in place. The third captures it in motion. This is a geometry of change, where terrain bends, vapor thickens, and assumptions buckle. To keep up, we need models shaped like rivers, not spreadsheets. The future doesn't follow a line. It meanders.And yet, we keep describing — and planning and engineering — for a world that no longer exists.Somehow, we also need journalists — and readers — to get more comfortable with post-Cartesian complexity. Soundbites won't cut it. If we keep flattening nuance for clarity, we'll miss the deeper forces fueling the next flood.VAPOR AND VELOCITYIf Texas is drying and flooding at once, it's not a local contradiction but a symptom of a larger system. Making sense of that means thinking across scales — not just in miles or months, but how change moves through nested systems.Cartesian thinking fails again here. It craves fixed frames and tidy domains. But climate operates differently — it scales across time and space, feeds back into itself, and depends on how systems connect. It's scalar (different behaviors emerge at different sizes), recursive (what happens in one part can echo and evolve through others), and relational (everything depends on what it touches and when). What looks like local chaos may trace back to a tropical pulse, a meandering jet stream, or a burst of vapor from halfway across the world.Zaitchik's team shows that local water crises are often global in origin. Warming intensifies storms — but more crucially, it shifts where vapor moves, when it falls, and how it clusters[1]. The water cycle isn't just speeding up. It's reorganizing.Thanks to the Clausius-Clapeyron relationship — a principle from thermodynamics that describes how warmer air effects vapor — each 1°C of warming allows the atmosphere to hold about 7% more moisture. That supercharges storms. Even if rain events stay constant, their intensity rises. The sky becomes a loaded sponge — and when it squeezes, it dumps.But it's not just about capacity. It's about flow. Moisture is moving differently, pooling unpredictably, and dumping in bursts. That's why Texas sees both longer dry spells and shorter, more intense storms. Systems stall. Jet streams wander. Tropical remnants surge inland. These aren't bugs. They're features.The July 2025 Texas flood may have begun with Gulf moisture: its roots trace to warming oceans, trade wind shifts, and a migrating Intertropical Convergence Zone (ITCZ) — the low-latitude belt where trade winds converge and drive global precipitation patterns. As these systems reorganize, mid-latitude regions like Texas face more extreme rains punctuated by longer droughts[1]. More extremes. Fewer in-betweens.So Texas's water future isn't just about reservoirs and runoff. It's about vapor, velocity, and vertical motion and the hidden machinery of a water cycle behaving in unfamiliar ways.This NOAA satellite (GOES-19 captures imagery every 5-10 minutes) loop captures the moisture swirling through the mid-atmosphere (Band 9 is ~20,000 feet) as the Storm pushed inland from July 3rd to the 6th. The darker blues show vapor pooling and stalling over Central and East Texas. This loaded sky, unable to drain, setting the stage for the deadly flash flood. It's a visceral glimpse of vapor in motion, moving slowly but with devastating impact. A changing water cycle, playing out above our heads. This is what vapor, velocity, and vertical motion look like when they converge.And then there's us.While climate reshapes water, human decisions amplify it. In 2023, hydrologist Yusuke Pokhrel and colleagues showed how irrigation, land use, and water withdrawals distort regional hydrology.Ignoring these human factors leads to overestimating runoff and underestimating atmospheric thirst. In some basins, human use matters more than what falls from the sky.Texas proves the point:* Irrigation in West Texas raises evapotranspiration and disrupts seasonal flow. Large-scale withdrawals from the Ogallala Aquifer reduce groundwater availability downstream, shifting the timing and volume of river flows and accentuates drought conditions in already water-stressed regions[4].* Urban sprawl accelerates runoff and raises flood risk. Expanding suburbs and cities pave over natural land with impervious surfaces, reducing infiltration and sending stormwater rushing into creeks and rivers, often overwhelming drainage systems and increasing the frequency and intensity of flash floods[5].* Aging reservoirs can worsen both floods and droughts. Designed for a past climate, many are now ill-suited for more volatile conditions — struggling to buffer flood peaks or store enough water during prolonged dry spells. In some cases, outdated operations or degraded infrastructure magnify the very extremes they were meant to manage.Texas is a dual-exposure system. The climate shifts. The land shifts. And when they move together, their impacts multiply.Texas isn't an outlier — it's a harbinger. A place where drought and deluge don't trade places, but collide — sometimes within the same week, on the same watershed. Where the sky swells and the soil gives way. Where century-old assumptions about rain, rivers, and runoff crumble under the pressure of converging extremes.The story isn't just about rising temperatures. It's about a water cycle rewritten by vapor and velocity, by concrete and cultivation, by geometry that flows instead of fixes. As climate shifts and land use compounds those changes, our past models grow brittle. And our narratives? Too often, still binary.To move forward, we need more than updated flood maps. We need a new language rooted in complexity, scale, and feedback. One that can handle the meander, not just the mean. And we need the will to use it in our plans, our policies, and our press.Because the future isn't forged only by what we build. It's shaped by what we burn. Roads and rooftops matter amidst a rising CO₂. When vapor collides with concrete, we're reminded disasters aren't just natural — they're engineered.This isn't just about preparing for the next storm. It's about admitting the old coordinates no longer work and drawing new ones while we still can. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io
All Have Sinned 9 What then? Are we better than they? Not at all. For we have previously charged both Jews and Greeks that they are all under sin. 10 As it is written: “There is none righteous, no, not one; 11 There is none who understands; There is none who seeks after God. 12 They have all turned aside; They have […]
Matthew 5:1-12 English Standard Version The Sermon on the Mount 5 Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him. The Beatitudes 2 And he opened his mouth and taught them, saying: 3 “Blessed are the poor in spirit, for theirs is the kingdom of heaven. 4 “Blessed are those who mourn, for they shall be comforted. 5 “Blessed are the meek, for they shall inherit the earth. 6 “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied. 7 “Blessed are the merciful, for they shall receive mercy. 8 “Blessed are the pure in heart, for they shall see God. 9 “Blessed are the peacemakers, for they shall be called sons[a] of God. 10 “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. 12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. Footnotes Matthew 5:9 Greek huioi; see Preface
Merriam-Webster's Word of the Day for July 12, 2025 is: impunity • im-PYOO-nuh-tee • noun Impunity, usually used in the phrase "with impunity," refers to exemption or freedom from punishment, harm, or loss. // They mistakenly believe that they can break the camp's rules with impunity. See the entry > Examples: "For his part, [artist Adam] Leveille doesn't expect to see his painting again. ... Still, he feels compelled to speak out publicly about what happened and has asked on his Instagram account and on Reddit for anyone with information about the heist, or who might have seen his painting appear somewhere, to come forward. If anything, he just wants to let potential area art thieves know they can't steal from local artists with impunity." — Spencer Buell, The Boston Globe, 1 Feb. 2025 Did you know? Impunity, like the words pain, penal, and punish, traces to the Latin noun poena, meaning "punishment." Poena, in turn, came from the Greek poinē, meaning "payment" or "penalty." Impunity has been around since the 1500s; in 1660, Englishman Roger Coke wrote "This unlimited power of doing anything with impunity, will only beget a confidence in kings of doing what they [desire]." While royals may act with impunity more easily than others, the word impunity can be applied to beings great and small. Take, for example, this 2023 quote from the Sidmouth Herald in England: "The [yew tree] fruits are readily eaten by birds but they do not digest the seeds as they are poisonous. Only one bird, the rare and shy Hawfinch, is able to eat the seeds with impunity."
Proclus was the uncle of Hilarius; both were from Kallippi in Asia during the reign of Trajan. When Proclus was brought to be tried as a Christian, the judge asked him 'Of what race are you?' Proclus answered 'I am of the race of Christ, and my hope is in my God.' When the judge threatened to torture him, he said 'When you are afraid to transgress the Emperor's commands and risk falling into temporal punishment, how much more do we Christians fear to transgress against God's commands and fall into eternal torment!' When Proclus was given over to torture, his nephew Hilarius came forward and proclaimed 'I too am a Christian.' After torture, both were condemned to death; Proclus was crucified and Hilarius beheaded. Imagine how the Orthodox Church would benefit if, when we were asked 'Of what race are you?' the first answer that came to mind was not 'I am Greek, Russian, Serbian...' but 'I am of the race of Christ!'
We have an absolutely loaded betting slate with MLB, WNBA, UFC Nashville & NFL future bets on tap for today. We discuss what the market moves have been and where can we take advantage to win.Join Steve Merril, Gianni the Greek, Tokyo Brandon, Jesse Schule & Teddy Covers as they give their best picks and critical steam moves! Drop your questions in the chat to have them answered during the live stream!
Ten years since the Greek referendum: The lessons of Syriza's betrayal
Ordained minister, Dr. Dennis Hall, discusses language as one of the defining characteristics of humanity. He reviews the comical efforts that linguistic scientists make to explain the origin of language. He points out that God spoke to Adam in a language that came from God himself, not through the evolution of grunts and groans of cavemen. Dr. Hall discusses the story of the Tower of Babel found in Genesis 11 when God causes the people to begin speaking different languages. The Hebrew language is considered to be the Holy language because it is the original language of the Bible. The role of the Greek language in expanding Christianity is reviewed. Dr. Hall reminds the listeners of the various ways that language can be abused and that Jesus said, “But I tell you that men will have to give an account on the day of judgment for every careless word they have spoken. For by your words, you will be acquitted, and by your words you will be condemned.” (Matthew 12:36-37). Can be heard on all podcasts search engines and viewed on YouTube at: https://youtu.be/LOUMC-4jBnU.
Orion Rising: The Corpus Hermeticum part #four Hermetica: The Greek Corpus Hermeticum and the Latin Asclepius The Corpus Hermeticum is a collection of 17 Greek writings whose authorship is traditionally attributed to the legendary Hellenistic figure Hermes Trismegistus, a syncretic combination of the Greek god Hermes and the Egyptian god Thoth.[1] The treatises were originally written between c. 100 and c. 300 CE,[2] but the collection as known today was first compiled by medieval Byzantine editors. It was translated into Latin in the 15th century by the Italian humanist scholars Marsilio Ficino (1433–1499) and Lodovico Lazzarelli (1447–1500).[3]
Orion Rising: The Corpus Hermeticum part #fourHermetica: The Greek Corpus Hermeticum and the Latin AsclepiusThe Corpus Hermeticum is a collection of 17 Greek writings whose authorship is traditionally attributed to the legendary Hellenistic figure Hermes Trismegistus, a syncretic combination of the Greek god Hermes and the Egyptian god Thoth.[1] The treatises were originally written between c. 100 and c. 300 CE,[2] but the collection as known today was first compiled by medieval Byzantine editors. It was translated into Latin in the 15th century by the Italian humanist scholars Marsilio Ficino (1433–1499) and Lodovico Lazzarelli (1447–1500).[3]
This is part one of a two-part recapLisa makes everyone wait two hours on The Real Housewives of Miami, which is fitting because they're headed to a… Greek gods and goddesses narcissism party? Only this show. Plus, Guerdy and Julia bury the hatchet — for now. Special guest Diallo Riddle (One Song podcast) joins Ben to break it all down. You can watch this recap on video, listen to our Love Island bonus episodes, and participate in live episode threads at patreon.com/watchwhatcrappens. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
This is part two of a two-part recapLisa makes everyone wait two hours on The Real Housewives of Miami, which is fitting because they're headed to a… Greek gods and goddesses narcissism party? Only this show. Plus, Guerdy and Julia bury the hatchet — for now. Special guest Diallo Riddle (One Song podcast) joins Ben to break it all down. You can watch this recap on video, listen to our Love Island bonus episodes, and participate in live episode threads at patreon.com/watchwhatcrappens. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
This week on Shagged Married Annoyed Rosie returns from her holiday and practices her Greek out on Chris. Robin has come up with a new Twin Theory and Rafe has a new word for muscles (that actually makes complete sense!). The pair discuss special trainers, turning 40 (almost) and why the podcast might even be too rude for YouTube! All of this plus a beef from Chris and some cracking QFTP's… Email the podcast shaggedmarriedannoyed@gmail.com Join our mailing list: https://www.shaggedmarriedannoyed.com/mailing-list Instagram: instagram.com/chrisandrosie_/?hl=en TikTok: https://www.tiktok.com/@chrisandrosie_ Facebook: https://www.facebook.com/ChrisAndRosieRamsey For Gifting, PR or Media enquiries please contact management@avalonuk.com EXCLUSIVE NordVPN Deal ➼ https://nordvpn.com/sma Try it risk-free now with a 30-day money-back guarantee! Learn more about your ad choices. Visit podcastchoices.com/adchoices
CraftLit - Serialized Classic Literature for Busy Book Lovers
Ep. 692: Cranford | Chapter 14 Book talk begins at 11:49 Will Miss Matty accept help from her loyal friends? And what's this about Martha and Jem... and a lodger? --------------------------------------------------------------- 0:00 Episode start 01:30 July Raffle - Botanical Knits: 12 Designs inspired by trees and foliage by Alana Davos of Never Not Knitting 03.14 - This week's Tea - Gratitude Blend 06:10 - Janine Barchas and Isabel Greenberg's new book “The Novel Life of Jane Austen: a Graphic Biography” 10:20 We had a very Sad chapter 13, which ended with Miss Matty thinking about Martha. :( 11:49 START BOOK TALK Rubric- The Book of Common prayer printed directions for teh service in red. Hens the Rubric (from the Latin word for ‘Red”) signified someting of importance and later came to mean “injunction” or general rule. REALLY??? LATIN FOR RED???? 13:50 - Mammon - Matthew 6:24, Devil of Covetovness or Demon of Greed (medieval and Milton - lowercase) (in hebrew meant money, modern hebrew. = wealth), , unjust worldly gain - ANNOTATION is partly WRONG, But there WAS a Syrian God of Wealth 19:45 - AAah Voo DEER-ray zhuh - Basically Twinkle Twinkle Little Star - the easiest piece of music one could learn to play. Mozart had done one of his 12 variations (though, personally, I'm partial to Tom Lehrer's ) 21:25 - She could “trace out patterns very nicely for Muslin Embroidery, by dint of placing a piece of silver-paper over the design to be copied, and holding both against the window-pane, while she marked the scollop and eyelet-holes”. ANNOTATION SAYS “Probably which used scalloped edges and a pattern of holes sewn round with thread like a button-hole.“ 22:55 - a Celestial Globe to learn simple astronomy/constellations 24:35 - - think of , but you have to COUNT THE THREADS in a muslin or light canvas backing. Around 1830 v popular to stitch portraits of royalty (again, at least 10 years out of popularity elsewhere, but still popular in Cranford). Printed, gridded patterrns () 27:05 - Under a glass shade - put a glass dome or CLOCHE over things to keep dust off—would have been REALLY important b/c it was DUSTY back then and only got worse in London as the Century went on (also used in gerdening for heat retention) 27:55 - Couchant - lying down in Heraldry Image from Sodacan, CC BY-SA 3.0 , via Wikimedia Commons 28:35 - East India Tea Company - Founded in 1600 by QE1 and held the chartered right to trade with India and China and IMPORT the tea as a monopoly until 1834 (BTW, Twining's started as a coffee SHOP/Room adding tea in 1717 , bought adjacent building for ladies to take tea(might be Western world‘s oldest dry tea and coffee shop) at No. 216 Strand london in 1706; still operating today - and logo created in 1787 is worlds oldest in continuous use) B/c the EIC's charter was for trade/importing, anyone could SELL the tea. 31:25 - our mites: Biblical times a mite was the lowest denomination of coin in Judea (two mites = one lepta (thin or small in Greek) which was equivalent to a quadran, the smallest Roman coin), (also see re: the Widow's Mite where Christ praises the window who gives her last two mites in the temple) Two mites were worth about 1/64th of a denari - a day's wage for a common worker, toay about 1/8 of a US penny (1 cent) 33:40 - Spills - QUILLING (thank you Aimee!) video of 37:15 - Comfit - nut, seed, etc, covered in sugar coating - link to max miller's video on Post-chapter Notes 1:25:42 - SSA update - Broader information from and - but don't feel the need to read other sources. Here's the actual text of the Bill: Miscellaneous BOOK/WATCH PARTIES coming up in 2025: Last Thursday of every month, 8pm Eastern: Jul—Princess Bride (movie) Aug—The Last Unicorn (book) Sep—The Last Unicorn (movie) Oct—Random Harvest (book) Nov—Random Harvest (movie) Dec—Lamb: The Gospel According to Biff, Christ's Childhood Pal (book) *CraftLit's Socials* • Find everything here: https://www.linktr.ee/craftlitchannel • Join the newsletter: http://eepurl.com/2raf9 • Podcast site: http://craftlit.com • Facebook: https://www.facebook.com/CraftLit/ • Facebook group: https://www.facebook.com/groups/craftlit • Pinterest: https://www.pinterest.com/craftlit/ • TikTok podcast: https://www.tiktok.com/@craftlit • Email: heather@craftlit.com • Previous CraftLit Classics can be found here: https://bit.ly/craftlit-library-2023 *SUPPORT THE SHOW!* • CraftLit App Premium feed bit.ly/libsynpremiumcraftlit (only one tier available) • PATREON: https://patreon.com/craftlit (all tiers, below) ——Walter Harright - $5/mo for the same audio as on App ——Jane Eyre - $10/mo for even-month Book Parties ——Mina Harker - $15/mo for odd-month Watch Parties *All tiers and benefits are also available as* —*YouTube Channel Memberships* —*Ko-Fi* https://ko-fi.com/craftlit —*NEW* at CraftLit.com — Premium Memberships https://craftlit.com/membership-levels/ *IF you want to join a particular Book or Watch Patry but you don't want to join any of the above membership options*, please use PayPal.me/craftlit or CraftLit @ Venmo and include what you want to attend in the message field. Please give us at least 24 hours to get your message and add you to the attendee list. • Download the FREE CraftLit App for iOS or Android (you can call or email feedback straight from within the app) • Call 1-206-350-1642
“So what is a drug?” says scholar-essayist Justin Smith-Ruiu in this week's episode of The World in Time. “It's a dry good that is transported and then sold in a particular measurable unit, and until you have those units of measurement and standardization for the purposes of commercial exchange, you don't really have drugs. Of course, you have ayahuasca and fly agaric and whatever else, and you have people, at least going back to the Paleolithic, consuming these. But you don't have the system of commodities that makes drugs a particularly modern phenomenon. And what happens as they are commodified—which you could also describe in the same way as saying what happens as they are transformed into drugs, as ayahuasca, for example, is transformed into a drug—is that they're pulled out of the cultural and ritual context in which they had once made sense, and turned into intoxicants, turned into substances, the purpose of which is to remove you from the burdens of your life.” This week on the podcast, Donovan Hohn revisits the topics of Intoxication (Winter 2012) and Disaster (Spring 2016), speaking first with Justin Smith-Ruiu, author of the forthcoming book On Drugs: Psychedelics, Philosophy, and the Nature of Reality, about the history of drugs and the history of California; about trips, long and strange, good and bad; and about Smith-Ruiu's experiments—in philosophy and literary nonfiction as well as in psychopharmacology. Later in the episode, Hohn speaks with poet Rachel Richardson about California on fire; about the ways technology gives us a distorted, fishbowl view of disasters, natural and otherwise; about the documentary poetics of C. D. Wright; and about the classical Greek poetic form of the cento, two contemporary examples of which Richardson shares from her new collection, Smother.
We delve into the story of Jericho, focusing on Rahab, a Canaanite prostitute who displayed extraordinary faith in Yahweh. Rahab hid two Israelite spies, risking her life to ensure their safety. Her actions were driven by her belief in the power of Yahweh, having heard of His mighty acts, including the parting of the Red Sea. We explore Joshua's unconventional battle instructions from God, which led to the miraculous fall of Jericho's walls. Despite the severe judgment on Jericho, God's mercy was shown to Rahab and her family due to her faith and actions.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...
also, we re-cover Get Him to the Greek on this episode if you were really pressed about that. https://www.patreon.com/generationloss
In today's episode, Daniel Rogers interviews Tom Wadsworth concerning his doctoral level research on the early Christian assemblies. Contrary to what most Christians assume, the New Testament never actually talks about a worship service. For those of us raised within the Churches of Christ, this means there is no biblical pattern for a mandatory worship service with five ritualistic acts. Instead, the early church gathered to encourage one another and to build each other up. In the show notes below, you'll find access to Tom's website and YouTube channel along with a self-guided study on "worship" in the New Testament that will take you through five important Greek words. Tom's Website: www.tomwadsworth.com Tom's YouTube Channel: www.youtube.com/@tomwadsworth Self-Guided Word Study on Worship: https://danielr.net/wp-content/uploads/2025/07/Worship-Service-Self-Guided-Study.pdf For my articles, podcasts, and videos, you can use the following links: Blog: https://danielcrogers.substack.com Website: https://danielr.net Podcast: https://danielr.net/podcasts Free Downloads: https://danielcrogers.gumroad.com/ Church: https://northbroadal.com YouTube Channel: https://www.youtube.com/@DanielRogers
Get A Clue #RTTBROS #Nightlight Get A ClueScripture:"Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths." - Proverbs 3:5-6You know, sometimes we get our English words from the most interesting places. Take the word "clue," for instance. Most folks use it every day without knowing where it came from, but it's got quite a story behind it.Way back in ancient Greek mythology, there was a young hero named Theseus who had to face the Minotaur, a monster that was half-man, half-bull, trapped in a massive, twisting labyrinth. This wasn't just any maze, mind you. Nobody who went in ever came back out. The passages twisted and turned, doubled back on themselves, and led to dead ends that would leave you wandering in circles until you died.But Theseus had something the others didn't have. A wise princess named Ariadne gave him a ball of yarn, called a "clewe" in those days. As he made his way deeper into the labyrinth, he unrolled that yarn behind him. After he defeated the monster, that simple thread became his lifeline back to safety and freedom.Over the centuries, that Greek word "clewe" became our English word "clue," meaning evidence that guides us in the right direction.Now, I've been walking with the Lord for enough years to know that life can feel like a labyrinth sometimes. We face situations where we can't see around the next corner, and we honestly don't know which way to go. Maybe it's a health scare, a broken relationship, or financial troubles that keep you awake at night.But here's the beautiful thing about following Jesus: He's given us something better than a ball of yarn. He's given us His Word, His Spirit, and His promises to guide us through every maze life throws at us. When we "trust in the Lord with all thine heart," we're not wandering around in the dark, hoping we'll stumble onto the right path.I've learned over the years that God's guidance isn't always dramatic. Sometimes it's as simple as a verse that jumps off the page at just the right moment, or a sense of peace about one decision over another. The Lord leaves us clues everywhere if we'll just pay attention.Unlike that ancient hero who had to fight alone, we don't have to face our battles by ourselves. Our God has already won the victory. He's not just giving us a thread to follow out of the maze, He's walking with us every step of the way.So when life gets confusing and you feel like you're lost in your own labyrinth, remember: God has given you every clue you need. His Word is a lamp unto your feet and a light unto your path. Trust Him with all your heart, and He'll direct your steps safely home.Prayer: Lord, when life feels like a maze and I can't see the way forward, help me to trust You completely. Give me eyes to see the clues You've placed in my path, and help me follow You faithfully through every twist and turn. In Jesus' name, Amen.Be sure to Like, Share, Follow and subscribe it helps get the word out.https://linktr.ee/rttbros
learn 10 high-frequency expressions, including words for organs and medical supplies
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In this episode of The President's Daily Brief: President Trump approves Patriot missile deliveries to Ukraine—but U.S. interceptor stockpiles are worryingly low, raising questions about where the weapons will come from. A Greek cargo ship is sunk in the Red Sea by Houthi militants, leaving four crew members dead and 15 missing in a growing campaign of maritime attacks. The FBI has opened criminal investigations into John Brennan and James Comey over their roles in the Trump-Russia probe, including allegations Brennan lied to Congress. And in today's Back of the Brief—Germany accuses China of targeting one of its military aircraft with a laser during a European Union mission in the Red Sea, sparking fresh diplomatic tensions. To listen to the show ad-free, become a premium member of The President's Daily Brief by visiting PDBPremium.com. Please remember to subscribe if you enjoyed this episode of The President's Daily Brief. YouTube: youtube.com/@presidentsdailybrief TriTails Premium Beef: Visit https://trybeef.com/pdb & Get 2 Free Flat Iron steaks DeleteMe: Get 20% off your DeleteMe plan when you text PDB to 64000. Message and data rates apply Learn more about your ad choices. Visit megaphone.fm/adchoices
It's now ten years since the people of Greece voted in a referendum on the austerity program of the European Union. The referendum was called by the government of Alexis Tsipras and his left-wing Syriza party after months of negotiations with the EU. It brought the attention of the world media to what was happening in Greece after years of economic crisis. To the surprise of many, there was a decisive 61 percent majority for the “no” side. But then, with bewildering speed, Tsipras signed up to a new austerity program that was more punitive than the one voters had rejected a few days earlier. The U-turn triggered the resignation of the Greek finance minister Yanis Varoufakis. Yanis joins Long Reads for a discussion about the legacy of the 2015 referendum. You can find a loosely edited transcript of the interview here: https://jacobin.com/2025/07/yanis-varoufakis-on-the-legacy-of-greeces-oxi-referendum Long Reads is a Jacobin podcast looking in-depth at political topics and thinkers, both contemporary and historical, with the magazine's longform writers. Hosted by features editor Daniel Finn. Produced by Conor Gillies with music by Knxwledge.
A Greek folktale about a foolish woman and her three foolish daughters. An episode from Journey with Story, a storytelling podcast for kids ages 4-10. (duration - 11 minutes)
It's a Greek tragedy, baby, and after we say goodbye to a friend, Dream and Delirium decide to resume their quest for Destruction. But first...it's time to understand why Dream is the way he is and attend the worst wedding in history.Follow all of the Stranded Panda network shows at strandedpanda.comFind Ashley on Bill and Ashley's Terror Theaterhttps://podcasts.apple.com/us/podcast/bill-ashleys-terror-theater/id1630376625Find Hayley at The Source Pages Podcast.https://podcasts.apple.com/us/podcast/source-pages-a-reading-collective-andor/id1573495735
On Thursday's edition of WagerTalk Today, Steve Merril drops by to give his favorite MLB best bets for Tampa Bay Rays vs Boston Red Sox and Nick Parsons gives a sneaky play for CFL betting action. Kyle Anthony stops by to break down the UFC Nashville card, including thoughts on the Main Event. Andy Lang provides props and free picks, and Gianni The Greek gives daily betting advice – don't miss out!Thursday's Topics/Games Covered & Timestamps:Gianni the Greek 1:20Free Play 1:30Steam Report 2:40Dodgers Skid thoughts 6:20UFC Preview 10:50Andy All Around the World Free Picks (MLB & WNBA) 14:40Steve Merril 15:49Tampa Bay Rays vs Boston Red Sox Prediction & Free Over/Under Pick 16:20Usain Bolt vs Joey Chestnut 19:51Nick Parsons 25:00CFL: Stampeders vs Roughriders Free Play 25:40Dave Mason from BetOnline 28:35Sharp UFC Action 32:32MLB Sharp Action 33:45Kyle Anthony 35:00Tallison Teixeira vs Derrick Lewis Analysis & Free Pick 35:25Chris Curtis vs Max Griffin Fight Breakdown & Free Play 39:00
Back in the club to discuss more unusual goings on in the world. Including Rod Stewarts voice, tuna canoes, dirty cars, Greek pirates and the first Cosh baby. Learn more about your ad choices. Visit podcastchoices.com/adchoices
We explore the pivotal moment when the Israelites, led by Joshua, cross the Jordan River into the Promised Land. Through divine intervention, God halts the river's flow, allowing the Israelites to cross on dry ground, mirroring the miraculous Red Sea crossing. This event not only demonstrates God's continuous support but also instills fear in the surrounding nations. We delve into the significance of the twelve-stone memorial set up to commemorate this miracle, and the acts of obedience that followed, including circumcision and the celebration of Passover. These acts marked a new beginning for the Israelites and reinforced their identity as God's chosen people.Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...
In the final installment of our series on Kabbalah, we shift from exposing its occultic origins to offering a robust Christian apologetic response. After tracing Kabbalah's evolution from ancient mystery religions, Greek paganism, and gnostic mysticism, we now ask: how should Christians respond?Is Kabbalah simply another spiritual path—or a dangerous distortion of biblical truth? What does the gospel of Jesus Christ offer that Kabbalah never can?Brian Crawford and Will Spencer return to help us confront the theological errors of Kabbalah and equip believers to stand firm in the truth of Scripture.Partner With Us: HERE Purchase: The Scandal of a Divine Messiah Brian's Website: HEREWill Spencer's Website and Podcast: HERE
(Recorded October 4, 2021) Journalist Nicolas Niarchos may be the grandson of a famous Greek shipping magnate, but he can be found covering challenging and dangerous subjects like conflicts, minerals, and migration in Europe, the Middle East and Africa. He is a reporter at large at The New Yorker and a contributor to TIME, The Guardian, The New York Times and The Nation. Niarchos speaks with Alec about his upbringing, his journalistic path and his reporting in the Democratic Republic of the Congo, which exposes exploitation in the cobalt mining industry - and the importance of this crucial element in our global supply chain. Originally aired December 14, 2021 See omnystudio.com/listener for privacy information.
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