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The chat group story has gone crazy wild, and the reactions have been satisfying. Street protests are organized, dangerous and well planned. They are not dumb. When legitimacy shifts, power and control fail. License plate data is made accessible. They hide behind trusted roles. Never burn your persona. Hospitals collect data. They publish guides on how to occupy buildings, what's acceptable violence, and how to kill MAGA. Lots of fed employees involved. Onward and upward, is an owned slogan. Terrain dominance plans. Why didn't they do all this earlier? Good independent journalists are supported by the people. Stephen King admits the 2020 reality. Remember when Kammie bailed out the protesters? Arrest wills are what again? They even do pet sitting for those arrested. It's our tax dollars funding all this. Remember, Obama was behind CISA. A video on basic street care for injured radicals. Their presentations always obscure true intent. Role being played and good logistics. They want scrutiny. Hiding behind legit social groups. Planned immigration wars started with the Greeks. We're going to see more of this. Insane asylums to the rescue? Maybe. When the truth comes out, many people are going to lose their minds.
SPONSORS: 1) RAG & BONE: Upgrade your denim game with Rag & Bone—get 20% off sitewide with code JULIAN at www.rag-bone.com #ragandbonepod 2) JUVENON: Take care of your heart – Visit https://bloodflow7.com/JULIAN and Get 30% OFF BloodFlow-7 today. JOIN PATREON FOR EARLY UNCENSORED EPISODE RELEASES: https://www.patreon.com/JulianDorey (***TIMESTAMPS in description below) ~ George Christie Jr. is an American author and former outlaw biker who served as president of the Ventura, California charter of the Hells Angels Motorcycle Club between 1978 and 2011. He is the longest-serving charter president in the club's history. Christie was also a national spokesman for the Hells Angels. GEORGE's LINKS: X: https://x.com/georgeFPC FB: https://www.facebook.com/p/George-Christie-100063588966258/ WEBSITE: https://www.georgechristie.com/ FOLLOW JULIAN DOREY INSTAGRAM (Podcast): https://www.instagram.com/juliandoreypodcast/ INSTAGRAM (Personal): https://www.instagram.com/julianddorey/ X: https://twitter.com/julianddorey JULIAN YT CHANNELS - SUBSCRIBE to Julian Dorey Clips YT: https://www.youtube.com/@juliandoreyclips - SUBSCRIBE to Julian Dorey Daily YT: https://www.youtube.com/@JulianDoreyDaily - SUBSCRIBE to Best of JDP: https://www.youtube.com/@bestofJDP ****TIMESTAMPS**** 0:00 – Intro 01:26 – Federal surveillance, informants, firebombing allegation, shock plea deal 11:58 – Prison gangs, street taxes, FBI recordings, murder-for-hire case 23:27 – Poverty, outlaw influence, power, money as protection, mother testifies 36:05 – “Bad but loved,” Greek grandfather, discipline, Marines decision 46:48 – Cheating accusation, leaving polite society, parallels to plea deals 56:43 – Hells Angels ties, Altamont, cultural shift, doors opening 01:06:03 –George's Top Secret DoD job, Cold War surveillance, outlaw identity 01:16:00 – ATF infiltrators, informants, outlaw vs criminal philosophy 01:25:07 – Entrapment plot, bugged meetings, war vs restraint 01:37:10 – Taco Bowman hit, prison call, biker violence vs idealism 01:46:31 – Walking in alone, biker roots, quitting the club, banishment 01:55:53 – Media strategy, 60 Minutes ambush, trademark fight, patch moment 02:07:45 – Joining vow, Satans Slaves Party, armory setup, charges collapse 02:16:24 – Hunter S. Thompson, book tone shift, media backlash 02:25:37 – Betrayals, club wars, decline, assassination attempts 02:37:11 – Fatherhood conflict, intimidation tactics, patch taken 02:47:09 – Taser incident, FBI wedding irony, Ventura launch, Mueller 02:57:52 – Jaywalking case, Olympic torch, media spectacle 03:07:55 – Grenade attack, ATF coverup, CIA NOC allegation 03:19:07 – Nordic peace talks, visas, truce, post-club life reset 03:33:21 – George's Work CREDITS: - Host, Editor & Producer: Julian Dorey - COO, Producer & Editor: Alessi Allaman - https://www.youtube.com/@UCyLKzv5fKxGmVQg3cMJJzyQ - In-Studio Producer: Joey Deef - https://www.instagram.com/joeydeef/ Julian Dorey Podcast Episode 378 - George Christie Music by Artlist.io Learn more about your ad choices. Visit podcastchoices.com/adchoices
The constellation Gemini consists of two long lines of stars capped by two of the brighter stars in the night sky. Many cultures have seen these stars as two men. But the legend that endures is the Greek story of Castor and Pollux. The two bright stars bear their names. In the story, the twins had the same mother – Leda, the queen of Sparta. But they had different fathers. Castor was the son of the king – a mortal – while Pollux was the son of Zeus, the king of the gods. The boys were inseparable. They had many adventures together. They joined Jason and the other Argonauts in the search for the golden fleece, and saved their legendary boat during a nasty storm. But during a later battle, Castor was killed. Pollux was inconsolable. He begged Zeus to let him die so he could join Castor in the underworld. Moved by Pollux’s love for his brother, Zeus agreed to keep them together for all time. They would spend half of their time in the heavens, and the other half in the underworld – just like the stars of Gemini. The twins appear near the Moon the next couple of nights. The Moon aligns along the body of the twins tonight. Castor, the fainter twin, is to the left of the Moon at nightfall, with Pollux to the lower left. The giant planet Jupiter is passing through the constellation as well. It looks like an especially brilliant star. Tonight, it’s a little closer to the Moon than the twins are. Script by Damond Benningfield
God descends upon Mount Sinai in fire, and the people of Israel are terrified at his presence. Soon, God reveals the 10 Commandments as the foundation of the many laws that he will subsequently give to Israel. With the Law, God is preparing the nation to enter the Land of Canaan.Bible ReadingsExodus 19:9-25Exodus 20:1-21Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...
Headlines like Trump's Davos speech and the recent ICE-related shooting reveal more than political tension. They point to a cultural shift Scripture warned about long ago. Skepticism toward faith, increasing mockery of biblical truth, and growing doubt about Christ's return echo the apostle Peter's description of the last days, where scoffers question the promise of His coming and society drifts further from spiritual accountability.A closer look at 2 Peter 3:3–9, supported by Greek insights and Rick Renner's teaching on the rapture and end times, highlights both the certainty of Christ's return and God's mercy in delaying judgment. Scripture makes it clear that what some interpret as delay is actually divine patience, giving more people the opportunity to repent. With multiple biblical precedents for supernatural “catching away” events, the foundation for the Church's future rapture is stronger than ever. This serves as a reminder to stay spiritually awake, grounded in truth, and ready for what lies ahead.--------------------------------------------------------------------------------------------------------------
Thursday night saw a glitzy premiere at Windsor Castle, complete with film stars on the red carpet. But rather than a Hollywood blockbuster or homegrown movie, this was the launch of a documentary by the King. Called Finding Harmony, it will be released next week. It is being promoted as the King's vision for the planet, while the head of the king's charity, the King's Foundation, says it is about his philosophy of harmony. While the documentary explores the King's well-known love of nature and his thoughts on the future of the planet, his interest in the philosophy of harmony is perhaps not so well-known. Yet it is something that he has been mulling over for decades. A whole section of a two-volume set of his speeches is devoted to harmony, what he calls “a grammar” that underscores, art, architecture and spirituality of all the great religions. He spoke about this harmony in a speech at the UN climate change conference COP28 in late 2023. There's a moment in the documentary which shows the then Prince Charles joking that people thought his ideas were “dotty”, “It was sandals and long hair”, he said. But the idea of harmony owes its origins to ancient Greek and Christian thinking. In a speech he gave in 2015 in Louisville, Kentucky, Prince Charles urged people to develop joined-up thinking about interdependent relationships within nature. “The ancient Greek word for the process of joining things up was Harmonia”, he said, “so joined-up thinking needs to create harmony”. This idea of harmony is evident in Plato's work, The Timaeus, where he describes the cosmos as a collection of elements arranged in musical ratios and this internal harmony ensures its survival, while St Ambrose, one of the earliest Christian writers saw the creation of the world, described in the Book of Genesis, as a narrative about harmony with a balance between the elements. He saw the way voices are lifted in harmony as symbolising the greater harmony of God's creation. Someone else who, like the King, expressed concern at a lack of harmony in the way people live now, was Pope Francis. In his major work on the environment, Laudato Si, he warned that humanity's arrogance in attempting to dominate planet Earth had upset the balance of creation. “The harmony between the Creator, humanity and creation as a whole was disrupted by our presuming to take the place of God and refusing to acknowledge our creaturely limitations”, he wrote. In other words, if there is any chance of the joined-up thinking the King calls for in our relationship with one another and with nature, a starting point for harmony needs to be humility.
Rumors are getting louder regarding the possibility of Giannis joining this Houston Rockets squad folks!! Rockets Fans, are YOU on board with ripping this young team in H-Town apart & making the move for an NBA Star like Giannis? Does the potential Giannis acquisition make a championship season more possible in Clutch City?!
Welcome to Day 2786 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Unintended Consequences of Replacing Yahweh with “God” Wisdom-Trek Podcast Script - Day 2786 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2786 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website theologyinfive.com. Today's lesson is titled The Unintended Consequences of Replacing Yahweh with “God”. In the pages of Scripture, the God of Israel reveals Himself by name, Yahweh, a name that marks His identity, His covenant, and His absolute uniqueness among all other spiritual beings. Yet somewhere in the history of Jewish and Christian tradition, this name was quietly replaced. Where once God was named, now He is merely titled. Yahweh became “the LORD.” Eventually, even “the LORD” gave way to “God,” a generic and universal term that can apply to almost any religious conception of the divine. What began as an effort to show reverence or accommodate translation has produced serious theological consequences. The loss of God's name has led to a distorted view of monotheism, erased key distinctions between Yahweh and other spiritual beings, and enabled poor apologetic compromises, such as the claim that “Allah is just the Arabic word for God.” It has also obscured the meaning of the First Commandment and weakened the Church's understanding of its own covenant relationship. This article traces how we got here and why recovering the name Yahweh is essential to restoring biblical clarity. The First Segment is: From Name to Title: How Yahweh Was Replaced. The divine name Yahweh (יהוה), also called the Tetragrammaton, appears over 6,800 times in the Hebrew Bible. In Exodus 3:15, God declares, “This is my name forever, and this is how I am to be remembered in every generation.” Yet despite this, a tradition developed during the Second Temple Period in which Jews refrained from pronouncing the divine name aloud. Instead, they substituted it with Adonai (“Lord”) during public readings. This practice, rooted in caution and reverence, carried over into Greek and Latin translations of the Bible. The Septuagint rendered Yahweh as Kyrios (“Lord”), and the Latin Vulgate followed suit with Dominus. English Bibles later preserved this substitution, using the stylized “LORD” in small caps, often without explaining to readers that a name was being replaced. As Christianity spread into the Gentile world, the name Yahweh virtually disappeared from common use. The God of the Bible came to be referred to simply as “God,” a word that is not a name at all, but a title. And not a unique title either, “God” can refer to any number of deities across religious systems or even to philosophical abstractions. In trying to show reverence or universality, the Church began to erase the very name by which the true God had distinguished Himself. The second segment is: The Problem with “God”: A Category, Not a Character This shift might seem minor, but it represents a profound theological error. In Hebrew, the word elohim is used to...
He was from the pagan Persian aristocracy, but came to faith in Christ and left his home for the Christian city of Edessa, where he was baptized. He later moved to Antioch, where he lived in prayer and asceticism a short distance from the city. He ate nothing but a small amount of bread until he was extremely old, when he added some greens to his diet. Though he knew very little Greek, he was empowered by the Holy Spirit to win many converts to Christ and to confound the learned Arian heretics who were disturbing the Church in Antioch. When Aphrahat learned that the Arian Emperor Valens was persecuting Christ's Church, he moved to the city to support the true Faith. One day the Emperor himself met Aphrahat in the city square and asked him why he had left his solitude and come to Antioch. The Saint answered 'Tell me this: if I were a maiden at home in my secluded apartment and saw someone setting fire to my father's house, would you not advise me to put out the blaze as soon as possible? That is what I am doing now, because the Church, the heavenly Father's house, is burning down inthe fire that you have set!' One of the Emperor's attendants threatened Aphrahat with death for this impertinence; but the attendant himself later perished, drowned as he was heating water for the Emperor's bath. This made the Emperor afraid to persecute the holy one, who continued to preach the true Faith and to perform many miracles. He reposed in peace.
Intro 00:00WTF or LFG? Follow or Fade this Europa League Play? 4:50Gianni the Greek 6:10Super Bowl Prop Betting 6:20UFC 325 Sharp Moves & Bets 12:10NBA & CBB Sharp Action 17:00Joe Raineri 24:00Bucks vs Wizards 25:45Who is Trading for Giannis? 27:50Thunder vs Timberwolves 31:00Best Betting Show Ever: Super Bowl Props 34:30Kyle Anthony 27:59UFC 325 Main Event: Volkanovski vs Lopes 38:06Salkilld vs Mullarkey UFC 325 Free Pick 43:05Thoughts on Paramount Broadcast 46:30Andy Lang All Around the World (NBA, Darts & NHL Props & Picks) 47:40Super Bowl LX: Seattle Seahawks vs New England Patriots – Receiving Prop Bets 49:30
Led by God through a pillar of cloud and fire, the Israelites find themselves at the edge of the Red Sea, pursued by the Egyptian army. God miraculously parts the sea and saves His people. As they continue their journey through the wilderness, the Israelites face challenges and tests of faith. They grumble for water, and God sweetens the bitter water to quench their thirst. God provides manna, bread from heaven, to sustain them despite their complaints. All the while, they are headed ever closer to Mount Sinai.Bible ReadingsExodus 14:1-31Exodus 15:22-26Exodus 16:12-25Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...
In traditional Trinitarian language, the one being of God consists of three persons, as expressed in the Greek noun "hypostasis." However, "hypostasis" does not mean "person" in the New Testament, nor in the Septuagint. This week's episode explores how the meaning of "hypostasis" changed over time in order to justify the post-biblical doctrine of a tri-personal God. To view the video version of this episode, go here: https://youtu.be/28sXUnm5hdw Visit Amazon to buy your copy of A Systematic Theology of the Early Church: https://amzn.to/47jldOc Visit Amazon to buy your copy of Wisdom Christology in the Gospel of John: https://amzn.to/3JBflHb Visit Amazon to buy your copy of The Son of God: Three Views of the Identity of Jesus: https://amzn.to/43DPYey To support this podcast, donate here: https://www.paypal.me/10mintruthtalks Episode notes: https://docs.google.com/document/d/1CI8TfHD607d5rlFSaWXly6DhmozGLALk-bCU94I4DqE/edit?usp=sharing Subscribe on YouTube: https://www.youtube.com/@BiblicalUnitarianPodcast Follow on Instagram: https://Instagram.com/biblicalunitarianpodcast Follow on X (Twitter): https://twitter.com/OneGodPodcast
Since its announcement, President Trump's “Board of Peace” has made a number of headlines, and many in the region are asking if it can live up to its name, especially when it comes to the conflict between Israelis and Palestinians. As the President talks peace, he's also raising the temperature with Iran, with a US aircraft carrier and warships approaching the region. More alarming however, is what seems to be an abandonment of Syria's Kurds and the message it sends not just to America's partners and allies, but to minorities in the region.Thanos Davelis is joined by experts Aaron David Miller, Nadine Maenza, Sinan Ciddi, and Michael Rubin as we try to make sense of what's going on in a region of particular importance to Greece and Cyprus. Taking us to our “I am HALC” segment, this week we are dedicating it to the life and legacy of a giant in the Greek-American community, John Marks, who passed away this month. He was a man who not only poured himself into Greek causes, but helped build the community that we all cherish.You can support The Greek Current by joining HALC as member here.
In this heartfelt episode of the Double Edged Sword Podcast, we journey into the wisdom and grace of the early church as revealed in Acts chapter 16. Beginning with a beautiful prayer to the Holy Trinity, we reflect on the parting of Paul and Barnabas over John Mark—a moment that, though marked by honest disagreement, bore no lasting bitterness and ultimately bore fruit for the Gospel, as John Mark later became useful even to Paul.The heart of the message centers on Paul meeting young Timothy in Lystra, a faithful disciple born of a believing Jewish mother and a Greek father. In a striking act of prudence, Paul circumcises Timothy—not to uphold the old law for salvation, but to remove any barrier so the Jews in the region would receive their message without offense. This echoes Paul's own words: “To the Jews I became as a Jew, in order to win Jews” (1 Corinthians 9:20). Far from hypocrisy, it shows masterful wisdom: Paul gives a little to gain much, becoming “all things to all people” so that some might be saved.We marvel at how the churches strengthened in the one holy, apostolic, catholic faith, growing daily as they obeyed the decrees from the Jerusalem council. This reminds us that the true Church stands firmly on the foundation of the apostles, guided by the Holy Spirit, not human opinion.Beloved, may this episode stir your heart to emulate the prudence of Paul and Christ Himself—who went the extra mile, paid the tax to avoid offense, and met people where they were to draw them to eternal truth. Whether facing division, cultural barriers, or the call to share the Gospel wisely, let us pray for grace to give a little in love so that many might come to know the only Savior, Jesus Christ.Join us as we continue this journey through Acts, trusting the Lord who turns every circumstance for His glory. God bless you richly until next time.
The earth is the Lord's and the fullness thereof, the world and those who dwell therein,2 for he has founded it upon the seas and established it upon the rivers.3 Who shall ascend the hill of the Lord? And who shall stand in his holy place?4 He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully.5 He will receive blessing from the Lord and righteousness from the God of his salvation.6 Such is the generation of those who seek him, who seek the face of the God of Jacob.Psalm 24:12 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.Hebrews 12:2THE CROSS WAS NOT EASY FOR JESUS.Endure: to suffer patientlyTHE AGONY OF THE CROSS WAS WORTH IT BECAUSE THE REWARD OUTWEIGHED IT.THE REWARD THAT OUTWEIGHED THE CROSS FOR JESUS WAS PEOPLE.When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, 2 since you have given him authority over all flesh, to give eternal life to all whom you have given him. 3 And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. John 17:1-318 And Jesus came and said to them, “All authority in heaven and on earth has been given to me. 19 Go therefore and make disciples of all nations, baptizing them in[b] the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”Matthew 28:18-20The earth is the Lord's and the fullness thereof, the world and those who dwell therein,Psalm 24:1“We don't bring God into culture—God is already there, calling it home.”Leslie Newbigin DECLARING > CONVINCINGWe are called to announce good news, not argue people into belief.5 For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants[c] for Jesus' sake. 6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.2 Corinthians 4:5-62 And Paul went in, as was his custom, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that it was necessary for the Christ to suffer and to rise from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” 4 And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. Acts 17:2-42. STEWARDSHIP > OWNERSHIP3 for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? 4 For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?5 What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. 6 I planted, Apollos watered, but God gave the growth. 7 So neither he who plants nor he who waters is anything, but only God who gives the growth. 8 He who plants and he who waters are one, and each will receive his wages according to his labor. 9 For we are God's fellow workers. You are God's field, God's building.1 Corinthians 3:3-93. THE POWER OF THE SPIRIT > THE POWER OF METHODSNot by might, nor by power, but by my Spirit, says the Lord of hosts.Zechariah 4:62 For I decided to know nothing among you except Jesus Christ and him crucified. 3 And I was with you in weakness and in fear and much trembling, 4 and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith might not rest in the wisdom of men[c] but in the power of God.1 Corinthians 2:2-5
LISTEN and SUBSCRIBE on:Apple Podcasts: https://podcasts.apple.com/us/podcast/watchdog-on-wall-street-with-chris-markowski/id570687608 Spotify: https://open.spotify.com/show/2PtgPvJvqc2gkpGIkNMR5i WATCH and SUBSCRIBE on:https://www.youtube.com/@WatchdogOnWallstreet/featured A bombshell out of Los Angeles reveals exactly how taxpayer dollars get fleeced. The CEO of a homelessness nonprofit, Abundant Blessings, is facing federal and state fraud charges after allegedly living a luxury lifestyle on $23 million in public funds meant to keep people off the streets. A $7 million home. A $125,000 Range Rover. Designer clothes, Greek vacation property, Hawaii trips, and stays at the Four Seasons—while homeless residents were reportedly fed canned beans and microwavable ramen. Prosecutors say invoices were falsified to claim fresh meals and proper housing that never existed. The charity was contracted by the Los Angeles Homeless Services Authority with virtually no oversight, raising serious questions about insider connections, accountability, and how many similar contracts are quietly bleeding taxpayers dry. This isn't charity—it's a system-wide grift.
I greet you in Jesus' precious name! It is Thursday morning, the 29th of January, 2026, and this is your friend, Angus Buchan, with a thought for today. John 15:26, and I am reading it to you from the Amplified Version: “But when the Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) comes, whom I will send to you from the Father, that is the Spirit of Truth who comes from the Father, He will testify and bear witness about Me.” Jesus is saying He is going to send us the Parakletos, and He has. That's a beautiful word. I love to say that word. It is the only Greek word I know, the Helper, and He will tell you the truth because He is the Spirit of Truth!We are talking about the Holy Spirit here today. It's so very important in these days to be able to identify the truth from the fake. There are so many fake things on the go at the moment. With this AI sweeping all over the world, you don't know who is who. How are we going to know what is genuine? There are even people who can impersonate me, they can impersonate my voice and that can be quite scary. How are we, as believers, going to be able to discern the truth from the fake?If we look at the word of God in John 17:17, He says,“Sanctify them by Your truth. Your word is truth.” That is how the believer will be able to identify the truth from the fake. When they made the movie, “Faith like Potatoes”, the lady who took the part of my wife Jill, a beautiful young lady, was on the set one day, and her sister had come to visit her. Now, they are identical twins. I can't tell them apart, both lovely young ladies. Just for a bit of fun, they decided to swop their clothes and Jeanne's sister came onto the set and they were going to start filming, but straight away the Director, a very wonderful man of God, Regardt van den Berg, spotted her straight away. He said, “You are not Jeanne.” None of us knew. Now, how did he manage to do that? I am telling you why. He knew because he knew Jeanne so well. He was spending time with her every day, shooting the movie. When you spend time in the Word of God, you will identify the truth from the fake.Jesus bless you and have a wonderful day.Goodbye.
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Allen visits the Faskally Safety Leadership Centre with Mark Patterson, Director of Safety, Health, and Environment at SSE, and Dermot Kerrigan, Director and Co-Founder of Active Training Team. They discuss how SSE has put over 9,000 employees and 2,000 contract partners through ATT’s innovative training program, which uses actors and realistic scenarios to create lasting behavioral change across the entire workforce chain, from executives to technicians. Reach out to SSE and ATT to learn more! Sign up now for Uptime Tech News, our weekly newsletter on all things wind technology. This episode is sponsored by Weather Guard Lightning Tech. Learn more about Weather Guard’s StrikeTape Wind Turbine LPS retrofit. Follow the show on YouTube, Linkedin and visit Weather Guard on the web. And subscribe to Rosemary’s “Engineering with Rosie” YouTube channel here. Have a question we can answer on the show? Email us! Welcome to Uptime Spotlight, shining Light on Wind. Energy’s brightest innovators. This is the Progress Powering tomorrow. Allen Hall: Mark and Turnt. Welcome to the show. Thank you. Mark Patterson: Thank you. Allen Hall: We’re in Scotland, present Scotland and per Scotland, which is a place most people probably haven’t ventured to in the United States, but it is quite lovely, although chilly and rainy. It’s Scotland. We’re in December. Uh, and we’re here to take a look at the SSE Training Center. And the remarkable things that active training team is doing here, because we had seen this in Boston in a smaller format, uh, about a year ago almost now. Dermot Kerrigan: Just Yeah, Allen Hall: yeah. Six months Dermot Kerrigan: ago. Allen Hall: Yeah. Yeah. It hasn’t been that long ago. Uh, but IC was on me to say, you gotta come over. You gotta come over. You gotta see the, the whole, uh, environment where we put you into the police room and some of the things we wanna talk about, uh, because it, [00:01:00] it does play different. And you’re right, it does play different. It is very impactful. And it, and maybe we should start off first of Mark, you’re the head of basically health and safety and environment for SSE here in Perth. This is a remarkable facility. It is unlike anything I have seen in the States by far. And SSE has made the commitment to do this sort of training for. Everybody in your employment and outside of your employment, even contractors. Mark Patterson: We have been looking at some quite basic things in safety as everybody does. And there’s a fundamental thing we want to do is get everybody home safe. And uh, it’s easier said than done because you’ve gotta get it right for every single task, every single day. And that’s a massive challenge. And we have like 15,000. 15,000 people in SSE, we probably work with about 50,000 contract [00:02:00] partners and we’re heavily dependent, uh, on get our contract partners to get our activities done. And they’re crucial. Speaker: Mm-hmm. Mark Patterson: And in that it’s one community and we need to make sure everybody there gets home safe. And that’s what drove us to think about adding more rules isn’t gonna do it. Um, you need to give people that sense of a feeling, uh, when a really serious sense of cars and then equip them with tools to, to deal with it. So. We’ve all probably seen training that gives that sense of doom and dread when something goes badly wrong, but actually that needs to be. Coupled with something which is quite powerful, is what are the tools that help people have the conversations that gets everybody home safe. So kind of trying to do two things. Allen Hall: Well, SSC is involved in a number of large projects. You have three offshore wind farms, about a more than a thousand turbines right now. Wind turbines onshore, offshore, and those offshore projects are not easy. There’s a lot of complexity to them. Mark Patterson: Absolutely. So look, I I think [00:03:00] that’s, that’s something that. You’ve gotta partner with the right people. If you wanna be successful, you need to make it easy for people to do the right thing. Yeah, as best you possibly can. You need to partner with the right people, and you need to get people that you need to have a sense that you need to keep checking that as you’re growing your business. The chinks in your armor don’t grow too. But fundamentally there’s something else, which is a sense of community. When people come together to, to do a task, there is a sense of community and people work, put a lot of discretionary effort into to get, uh, big projects done. And in that, um, it’s a sense of community and you wanna make sure everybody there gets home safe to their friends and family. ’cause if we’re all being honest about it, you know, SSE is a brilliant company. What we do is absolutely worth doing. I love SC. But I love my family a fair amount more. And if you bought into that, you probably bought into the strategy that we’re trying to adopt in terms of safety. Uh, it’s really simple messaging. Um, Allen Hall: yeah. That, that is very clear. Yeah. And it should be [00:04:00]well communicated outside of SSEI hope because it is a tremendous, uh, value to SSE to do that. And I’m sure the employees appreciate it because you have a culture of safety. What. Trigger that. How long ago was that trigger? Is this, this is not something you thought up yesterday for sure. Mark Patterson: No, look, this, the, the, what we’ve done in the immersive training center, um, really reinforces a lot of things that we’ve had in place for a while, and it, it takes it to the, the next level. So we’ve been working probably more than 10 years, but, uh, certainly the. Seven years we’ve been talking very much about our safety family, that’s the community and SSE with our contract partners and what we need to do. And part of that is really clear language about getting people home safe. Uh, a sense that you’ve, everybody in it that works with us has a safety license. And that license is, if it’s not safe, we don’t do it. It’s not a rural based thing. It’s how we roll. It’s part of the culture. We’d, we, uh, have a culture where, and certainly trying to instill for everybody a culture. Where [00:05:00] they’ve got that license. If, if they think something’s not right, we’ll stop the job and get it right. And even if they’re wrong, we’ll still listen to them because ultimately we need to work our way through, right? So we’ve been, we’ve thought hard about the language we wanted to use to reinforce that. So the importance of plan, scan and adapt. So planning our work well, thinking through what we need to do. Not just stopping there though, keeping scanning for what could go wrong. That sense that you can’t remember everything. So you need to have immediate corrective actions and that immediate sort of see it, sort of report it. If you see something that isn’t right, do something about it. And that sense of community caring for the community that you work with. And those are the essence of our, our language on safety and the immersive training. Uh, is not trying to shove that language down everybody’s throats again, particularly our contract partners, but it’s, it’s helping people see some really clear things. One is if a [00:06:00] really serious incident occurs at what, what it feels like here. And I’ve spent a lot of time in various industries and people are different when they’ve been on a site or involved when there’s been a really serious incident and you need to do something to. Get that sense of a feeling of what it feels like and actually make people feel slightly uncomfortable in the process. ’cause that’s part of it, Allen Hall: right? Yes. Mark Patterson: Because you know, Allen Hall: you remember that. Mark Patterson: You remember that. Yeah. We’ve had, you know, we’ve had people say, well, I felt very uncomfortable in that bit of the training. It was okay. But was, I felt very uncomfortable. And you know, we’ve talked about that a lot. Allen Hall: Yeah. Mark Patterson: We know you kinda should because if there’s something wrong with you, if you don’t feel uncomfortable about that. But what’s super powerful on the guys in at TT do brilliantly. Is have facilitators that allow you to have that conversation and understand what do you need to do differently? How do you influence somebody who’s more senior? How do you, how do you bring people with you so that they’re gonna [00:07:00] do what you want ’em to do after you’ve left the building? And. Just pointing the finger at people and shouting at them. Never does that. Right? Uh, rarely does that. You’ve gotta get that sense of how do you get people to have a common belief? And, Allen Hall: and I think that’s important in the way that SSE addresses that, is that you’re not just addressing technicians, it’s the whole chain. It’s everybody is involved in this action. And you can break the link anywhere in there. I wanna get through the description of why that. Process went through ATTs head to go. We need to broaden the scope a little bit. We need to think about the full chain from the lowest entry worker just getting started to the career senior executive. Why chain them all together? Why put them in the same room together? Yeah. Why do you do that? Dermot Kerrigan: Well, behavioral safety or behavioral base safety kind of got a bad rep because it was all about. If we could just [00:08:00] make those guys at the front line behave themselves, Allen Hall: then everything’s fine, Dermot Kerrigan: then everything’s fine. Allen Hall: Yes. Dermot Kerrigan: But actually that’s kind of a, the wrong way of thinking. It didn’t work. I, I think, Allen Hall: yeah, it didn’t work. Dermot Kerrigan: What the mess, the central message we’re trying to get across is that actually operational safety is not just the business of operational people. It’s everybody’s business. Allen Hall: Right. Dermot Kerrigan: You know? Um, and. Yeah, everybody has a role to p play in that, you know? Right. So site based teams, back office support functions, everybody has a role to play. And, you know, there’s a strand in, in this scenario where, uh, an incident takes place because people haven’t been issued with the right piece of equipment. Which is a lifting cage. Allen Hall: Yes. Dermot Kerrigan: And there’s a whole story about that, which goes through a procurement decision made somewhere where somebody hit a computer and a computer said no because they’d asked for too many lifting cages when they, somebody could have said, you’ve asked for five lifting cages, it’s takes you over the procurement cap. Would four do it? [00:09:00] Yes, that would be fine. That would be fine. Yeah. As it is, they come to a crucial piece of operation. This incr this, you know, this crucial piece of kit simply isn’t there. So in order to hit the deadline and try and make people happy, two ordinary guys, two technicians, put two and two together, make five, and, and one of them gets killed, you know? Yeah. So it’s, we’re, we’re trying to show that, that this isn’t just operational people. It’s everybody’s business. Mark Patterson: Well, that’s why we worked with you in this, because, um, we saw. Why you got it in terms of that chain? Um, so in, in the scenario, it’s very clear there’s a senior exec talking to the client and actually as SSE. We’re sometimes that client, we’ve got big principal contractors that are doing our big construction activities. We’ve got a lot in renewables and onshore and offshore wind obviously, but, and the transmission business and in thermal, so, uh, and distribution. So I’ll list all our businesses and including customer’s business, but we’ve got some big project activities where we’re the client sometime we’re the principal contractor [00:10:00] ourselves. And we need to recognize that in each chain, each link in that chain, there’s a risk that we say the wrong thing, put the wrong pressure on. And I think what’s really helpful is we have in the center that sort of philosophy here that we get everybody in together mixed up. Probably at least half of our board have done this. Our executive team have all done this. Um, people are committed to it at that level, and they’re here like everybody else sitting, waiting for this thing to start. Not being quite sure what they’re gonna go through in the day. Um, and it’s actually really important you’ve got a chief exec sitting with somebody who’s, um, a scaffolder. That’s really important. ’cause the scaffolder is probably the more likely person to get hurt rather than chief exec. So actually everybody seeing what it’s like and the pressures that are under at each level is really important. Allen Hall: SSC is such a good example for the industry. I watched you from outside in America for a long time and you just watch the things that happened. [00:11:00] Here you go. Wow. Okay. SSC is organized. They know what they’re doing, they understand what the project is, they’re going about it. Mm-hmm. Nothing is perfect, but I, I think when we watch from the United States, we see, oh, there’s order to it. There’s a reason they’re doing these things. They’re, they’re measuring what is happening. And I think that’s one of the things about at t is the results. Have been remarkable, not just here, but in several different sites, because a TT touches a lot of massive infrastructure projects in the uk and the success rate has been tremendous. Remember? You wanna just briefly talk about that? Dermot Kerrigan: Yeah. But we, we run a number of centers. We also run mobile programs, which you got from having seen us in the States. Um, but the first, uh, center that we, we, we opened was, was called. Epic, which stood for Employers Project Induction Center, and that was the Thames Tideway Tunnel Project, which is now more or less finished. It’s completed. And that was a 10 year project, 5 billion pounds. Allen Hall: Wow. Dermot Kerrigan: Um, [00:12:00] and you know, unfortunately the fact is on, on that kind of project, you would normally expect to hurt a number of people, sometimes fatally. That would be the expectation. Allen Hall: Right. It’s a complicated Dermot Kerrigan: project, statistic underground. So, you know, we, and, and of course Tide, we are very, very. Very pleased that, uh, in that 10 year span, they didn’t even have one, uh, serious life-changing injury, uh, let alone a fatality. Um, so you know that that’s, and I’m I’m not saying that what ATTs work, uh, what we do is, is, is, is directly responsible for that, but certainly Epic, they would say Tideway was the cornerstone for the safety practices, very good safety practices that they, they put out. Uh, on that project, again, as a cultural piece to do with great facilities, great leadership on the part of the, of the, of the executive teams, et cetera, and stability. It was the same ex executive team throughout that whole project, which is quite unusual. Allen Hall: No. Dermot Kerrigan: Yeah. [00:13:00] Um, so yeah, it, it, it seems to work, you know, uh, always in safety that the, the, the, the tricky thing is trying to prove something works because it hasn’t happened. You know? Allen Hall: Right, right. Uh, prove the negative. Dermot Kerrigan: Yeah. Um, Allen Hall: but in safety, that’s what you want to have happen. You, you do know, not want an outcome. Dermot Kerrigan: No, absolutely not. Allen Hall: No reports, nothing. Dermot Kerrigan: No. So, you know, you have to give credit to, to organizations. Organizations like SSE. Oh, absolutely. And projects like Tideway and Sted, uh, on their horn projects. Who, who have gone down this, frankly, very left field, uh, route. We we’re, you know, it is only in the last 10 years that we’ve been doing this kind of thing, and it hasn’t, I mean, you know, Tideway certainly is now showing some results. Sure. But, you know, it’s, it’s, it, it wasn’t by any means a proven way of, of, of dealing with safety. So Mark Patterson: I don’t think you could ever prove it. Dermot Kerrigan: No. Mark Patterson: And actually there’s, there’s something [00:14:00]fundamentally of. It, it kind of puts a stamp on the culture that you want, either you talked about the projects in SSE, we’ve, we’ve done it for all of our operational activities, so we’ve had about 9,000 people through it for SSE and so far about 2000 contract partners. Um, we’re absolutely shifting our focus now. We’ve got probably 80% of our operational teams have been through this in each one of our businesses, and, uh, we. We probably are kind of closing the gaps at the moment, so I was in Ireland with. I here guys last week, um, doing a, a mobile session because logistically it was kind of hard to come to Perth or to one of the other centers, but we’re, we’re gradually getting up to that 80%, uh, for SSE colleagues and our focus is shifting a bit more to contract partners and making sure they get through. And look, they are super positive about this. Some of them have done that themselves and worked with a TT in the past, so they’re. Really keen to, to use the center that we have [00:15:00] here in Perth, uh, for their activities. So when, when they’re working with us, we kind of work together to, to make that happen. Um, but they can book that separately with you guys. Yeah. Uh, in, in the, uh, Fastly Center too. Allen Hall: I think we should describe the room that we’re in right now and why this was built. This is one of three different scenes that, that each of the. Students will go through to put some realism to the scenario and the scenario, uh, a worker gets killed. This is that worker’s home? Dermot Kerrigan: Yeah. So each of the spaces that we have here that, that they denote antecedents or consequences, and this is very much consequences. Um, so the, the, the participants will be shown in here, uh, as they go around the center, uh, and there’s a scene that takes place where they meet the grown up daughter of the young fella who’s been right, who’s been, who’s been tragically killed. Uh, and she basically asks him, uh, asks [00:16:00] them what happened. And kind of crucially this as a subtext, why didn’t you do something about it? Allen Hall: Mm-hmm. Dermot Kerrigan: Because you were there, Allen Hall: you saw it, why it was played out in front of you. You saw, you Dermot Kerrigan: saw what happened. You saw this guy who was obviously fast asleep in the canteen. He was exhausted. Probably not fit for work. Um, and yet being instructed to go back out there and finish the job, um, with all the tragic consequences that happen, Allen Hall: right? Dermot Kerrigan: But it’s important to say, as Mark says, that. It’s not all doom and gloom. The first part of the day is all about showing them consequences. Allen Hall: Sure. It’s Dermot Kerrigan: saying it’s a, Allen Hall: it’s a Greek tragedy Dermot Kerrigan: in Allen Hall: some Dermot Kerrigan: ways, but then saying this doesn’t have to happen. If you just very subtly influence other people’s behavior, it’s Allen Hall: slight Dermot Kerrigan: by thinking about how you behave and sure adapting your behavior accordingly, you can completely change the outcome. Uh, so long as I can figure out where you are coming from and where that behavior is coming from, I might be able to influence it, Allen Hall: right. Dermot Kerrigan: And if I can, then I can stop that [00:17:00] hap from happening. And sure enough, at the end of the day, um, the last scene is that the, the, the daughter that we see in here growing up and then going back into this tragic, uh, ending, uh. She’s with her dad, then it turned out he was the one behind the camera all along. So he’s 45 years old, she’s just passed the driving test and nobody got her 21 years ago. You know, Mark Patterson: I think there, there is, there’s a journey that you’ve gotta take people through to get to believe that. And kind of part of that journey is as, as we look around this room, um, no matter who it is, and we’ve talked to a lot of people, they’ll be looking at things in this room and think, well, yeah, I’ve got a cup like that. And yes. Yeah. When my kids were, we, we had. That play toy for the kids. Yes. So there is something that immediately hooks people and children hook Allen Hall: people. Mark Patterson: Absolutely. And Allen Hall: yes, Mark Patterson: they get to see that and understand that this is, this is, this is, could be a real thing. And also in the work site, uh, view, there’s kind of a work site, there’s a kind of a boardroom type thing [00:18:00] and you can actually see, yeah, that’s what it kind of feels like. The work sites a little bit. You know, there’s scuffs in the, on the line, on the floor because that’s what happens in work sites and there’s a sense of realism for all of this, uh, is really important. Allen Hall: The realism is all the way down to the outfits that everybody’s worn, so they’re not clean safety gear. It’s. Dirty, worn safety gear, which is what it should be. ’cause if you’re working, that’s what it should look like. And it feels immediately real that the, the whole stage is set in a, in the canteen, I’ll call it, I don’t know, what do you call the welfare area? Yeah. Okay. Dermot Kerrigan: Yeah. Allen Hall: Okay. Uh, wanna use the right language here. But, uh, in the states we call it a, a break room. Uh, so you’re sitting in the break room just minding your own business and boom. An actor walks in, in full safety gear, uh, speaking Scottish very quickly, foreign American. But it’s real. Mark Patterson: I think Allen Hall: it feels real because you, you, I’ve been in those situations, I’ve seen that that break the, Mark Patterson: the language is real and, uh, [00:19:00] perhaps not all, uh, completely podcast suitable. Um, but when you look at it, the feedback we’ve got from, from people who are closer to the tools and at all levels, in fact is, yeah. This feels real. It’s a credible scenario and uh, you get people who. I do not want to be in a safety training for an entire day. Um, and they’re saying arms folded at the start of the day and within a very short period of time, they are absolutely watching what the heck’s going on here. Yes. To understand what’s happening, what’s going on. I don’t understand. And actually it’s exactly as you say, those subtle things that you, not just giving people that experience, but the subtle things you can nudge people on to. There’s some great examples of how do you nudge people, how do you give feedback? And we had some real examples where people have come back to us and said even things to do with their home life. We were down in London one day, um, and I was sitting in on the training and one of the guys said, God, you’ve just taught me something about how I can give feedback to people in a really impactful [00:20:00] way. So you, so you explain the behavior you see, which is just the truth of what the behavior is. This is what I saw you do, this is what happened, but actually the impact that that has. How that individual feels about it. And the example that they used was, it was something to do with their son and how their son was behaving and interacting. And he said, do you know what? I’ve struggled to get my son to toe the line to, to look after his mom in the right way. I’m gonna stop on the way home and I’m gonna have a conversation with him. And I think if I. Keep yourself cool and calm and go through those steps. I think I can have a completely different conversation. And that was a great example. Nothing to do with work, but it made a big difference to that guy. But all those work conversations where you could just subtly change your tone. Wind yourself back, stay cool and calm and do something slightly different. And I think that those, those things absolutely make a difference, Allen Hall: which is hard to do in the moment. I think that’s what the a TT training does make you think of the re the first reaction, [00:21:00] which is the impulsive reaction. We gotta get this job done. This has gotta be done. Now I don’t have the right safety gear. We’ll, we’ll just do it anyway to, alright, slow. Just take a breather for a second. Think about what the consequences of this is. And is it worth it at the end of the day? Is it worth it? And I think that’s the, the reaction you want to draw out of people. But it’s hard to do that in a video presentation or Dermot Kerrigan: Yeah. Allen Hall: Those things just Dermot Kerrigan: don’t need to practice. Allen Hall: Yeah. It doesn’t stick in your brain. Dermot Kerrigan: You need to give it a go And to see, right. To see how to see it happen. And, and the actors are very good. They’re good if they, you know. What, whatever you give them, they will react to. Mark Patterson: They do. That’s one of the really powerful things. You’ve got the incident itself, then you’ve got the UNP of what happened, and then you’ve got specific, uh, tools and techniques and what’s really good is. Even people who are not wildly enthusiastic at the start of the day of getting, being interactive in, in, in a session, they do throw themselves into it ’cause they recognize they’ve been through [00:22:00] something. It’s a common sense of community in the room. Dermot Kerrigan: Right. Mark Patterson: And they have a bit of fun with it. And it is fun. Yeah. You know, people say they enjoy the day. Um, they, they, they recognize that it’s challenged them a little bit and they kinda like that, but they also get the opportunity to test themselves. And that testing is really important in terms of, sure. Well, how do you challenge somebody you don’t know and you just walking past and you see something? How do you have that conversation in a way that just gets to that adult To adult communication? Yeah. And actually gets the results that you need. And being high handed about it and saying, well, those are the rules, or, I’m really important, just do it. That doesn’t give us a sustained improvement. Dermot Kerrigan: PE people are frightened of failure, you know? Sure. They’re frightened of getting things wrong, so give ’em a space where they, where actually just fall flat in your face. Come back up again and try again. You know, give it a go. And, because no one’s, this is a safe space, you know, unlike in the real world, Allen Hall: right? Dermot Kerrigan: This is as near to the real world as you want to get. It’s pretty real. It’s safe, you know, uh, it’s that Samuel Beckett thing, you know, fail again, [00:23:00] fail better, Allen Hall: right? Mark Patterson: But there’s, there’s a really good thing actually because people, when they practice that they realize. Yeah, it’s not straightforward going up and having a conversation with somebody about something they’re doing that could be done better. And actually that helps in a way because it probably makes people a little bit more generous when somebody challenges them on how they’re approaching something. Even if somebody challenges you in a bit of a cat handed way, um, then you can just probably take a breath and think this. This, this guy’s probably just trying to have a conversation with me, Allen Hall: right. Mark Patterson: So that I get home to my family. Allen Hall: Right. Mark Patterson: It’s hard to get annoyed when you get that mindset. Mindset Allen Hall: someone’s looking after you just a little bit. Yeah. It does feel nice. Mark Patterson: And, and even if they’re not doing it in the best way, you need to be generous with it. So there’s, there’s good learnings actually from both sides of the, the, the interaction. Allen Hall: So what’s next for SSE and at t? You’ve put so many people through this project in, in the program and it has. Drawn great results. Mark Patterson: Yeah. Allen Hall: [00:24:00] How do you, what do you think of next? Mark Patterson: So what’s next? Yeah, I guess, uh, probably the best is next to come. Next to come. We, I think there’s a lot more that we can do with this. So part of what we’ve done here is establish with a big community of people, a common sense of what we’re doing. And I think we’ve got an opportunity to continue with that. We’ve got, um, fortunate to be in a position where we’ve got a good level of growth in the business. Allen Hall: Yes, Mark Patterson: we do. Um, there’s a lot going on and so there’s always a flow of new people into an organization, and if people, you know, the theory of this stuff better than I do, would say that you need to maintain a, a sense of community that’s kind of more than 80%. If you want a certain group of people to act in a certain way, you need about 80% of the people plus to act in that way, and then it’ll sustain. But if it starts. To drift so that only 20% of people are acting a certain way, then that is gonna ex extinguish that elements of the culture. So we need to keep topping up our Sure, okay. Our, our [00:25:00] immersive training with people, and we’re also then thinking about the contract partners that we have and also leaving a bit of a legacy. For the communities in Scotland, because we’ve got a center that we’re gonna be using a little bit less because we’ve fortunate to get the bulk of our people in SSE through, uh, we’re working with contract partners. They probably want to use it for. For their own purposes and also other community groups. So we’ve had all kinds of people from all these different companies here. We’ve had the Scottish first Minister here, we’ve had loads of people who’ve been really quite interested to see what we’re doing. And as a result of that, they’ve started to, uh, to, to step their way through doing something different themselves. So, Allen Hall: so that may change the, the future of at t also. And in terms of the slight approach, the scenarios they’re in. The culture changes, right? Yeah. Everybody changes. You don’t wanna be stuck in time. Dermot Kerrigan: No, absolutely. Allen Hall: That’s one thing at t is not, Dermot Kerrigan: no, it’s not Allen Hall: stuck in time. Dermot Kerrigan: But, uh, I mean, you know, we first started out with the centers, uh, accommodating project. Yeah. So this would [00:26:00] be an induction space. You might have guys who were gonna work on a project for two weeks, other guys who were gonna work on it for six months. They wanted to put them through the same experience. Mm. So that when they weren’t on site. That they could say, refer back to the, the, the, the induction and say, well, why ask me to do that? You know, we, we, we both have that experience, so I’m gonna challenge you and you’re gonna accept challenge, et cetera. So it was always gonna be a short, sharp shock. But actually, if you’re working with an organization, you don’t necessarily have to take that approach. You could put people through a little bit of, of, of, of the training, give ’em a chance to practice, give ’em a chance to reflect, and then go on to the next stage. Um. So it, it becomes more of a, a journey rather than a single hard, a single event experience. Yeah. You don’t learn to drive in a day really, do you? You know, you have to, well, I do transfer it to your right brain and practice, you know? Allen Hall: Right. The more times you see an experience that the more it’s memorable and especially with the, the training on how to work with others.[00:27:00] A refresh of that is always good. Dermot Kerrigan: Yeah. Allen Hall: Pressure changes people and I think it’s always time to reflect and go back to what the culture is of SSE That’s important. So this, this has been fantastic and I, I have to. Thank SSC and a TT for allowing us to be here today. It was quite the journey to get here, but it’s been really enlightening. Uh, and I, I think we’ve been an advocate of a TT and the training techniques that SSC uses. For well over a year. And everybody we run into, and in organizations, particularly in win, we say, you, you gotta call a TT, you gotta reach out because they’re doing things right. They’re gonna change your safety culture, they’re gonna change the way you work as an organization. That takes time. That message takes time. But I do think they need to be reaching out and dermo. How do they do that? How do, how do they reach att? Dermot Kerrigan: Uh, they contact me or they contact att. So info at Active Trading Team, us. Allen Hall: Us. [00:28:00] There you go. Dermot Kerrigan: or.co uk. There you go. If you’re on the other side of the pond. Yeah. Allen Hall: Yes. And Mark, because you just established such a successful safety program, I’m sure people want to reach out and ask, and hopefully a lot of our US and Australian and Canadian to listen to this podcast. We’ll reach out and, and talk to you about how, what you have set up here, how do they get ahold of you? Mark Patterson: I’ll give you a link that you can access in the podcast, if that. Great. And uh, look. The, the risk of putting yourself out there and talking about this sort of thing is you sometimes give the impression you’ve got everything sorted and we certainly don’t in SSE. And if the second you think you’ve got everything nailed in terms of safety in your approach, then, then you don’t. Um, so we’ve got a lot left to do. Um, but I think this particular thing has made a difference to our colleagues and, and contract partners and just getting them home safe. Allen Hall: Yes. Yes, so thank you. Just both of you. Mark Dermott, thank you so much for being on the podcast. We appreciate both [00:29:00] of you and yeah, I’d love to attend this again, this is. Excellent, excellent training. Thanks, Alan. Thanks.
In this episode we will talk about the prepositions in Greek, προθέσεις, and how we use them. You'll hear their various meanings and how that changes depending on context.D: Ισχύει το σινεμά που κλείσαμε για την Παρασκευή; /Are we still going to the movie we booked for Friday?E: Ναι, εννοείται! Με τι θα πας; /Yes, of course! How are you going to get there?D: Έλεγα να πάω με αμάξι. Θέλεις να περάσω να σε πάρω; /I was thinking of going by car. Do you want me to come pick you up?E: Καλή ιδέα, σκεφτόμουν να πήγαινα με μετρό, αλλά καλύτερα να πάμε μαζί. /Good idea. I was thinking of taking the metro, but it's better if we go together.D: Κανένα πρόβλημα. Εγώ θα είμαι στο κέντρο από το απόγευμα για μια δουλειά, άρα μπορεί να έρθω λίγο νωρίτερα. /No problem. I'll be downtown from the afternoon for something I need to do, so I might come a bit earlier.E: Τι ώρα θα είσαι σε μένα; /What time will you be at my place?D: Νομίζω ότι από εκεί που θα είμαι μέχρι το σπίτι σου είναι περίπου 20 με 30 λεπτά. Επομένως υπολογίζω γύρω στις 7 να είμαι εκεί. Πόση ώρα είναι το σινεμά από το σπίτι σου; /I think from where I'll be to your place it's about 20 to 30 minutes. So I'm estimating I'll be there around 7. How long does it take from your place to the cinema?E: Δεν είναι πολύ, κανένα 10λεπτο με τέταρτο το πολύ! /Not long at all, about 10 to 15 minutes at most!D: Σούπερ! Θα είμαστε στην ώρα μας. 7 και μισή δεν είναι η προβολή; /Perfect! We'll be on time. The screening is at 7:30, right?E: Ναι, και είναι μεγάλη ταινία. Στις 10 τελειώνει. Θέλεις να πάμε για φαΐ ή ποτό μετά; /Yes, and it's a long movie. It ends at 10. Do you want to go for food or a drink afterward? D: Φυσικά! Να πούμε τα νέα μας και να σχολιάσουμε και την ταινία. /Of course! We can catch up and comment on the movie too.E: Επιβάλλεται! Έχει ένα καινούριο μαγαζί κοντά στο σινεμά, θα μπορούμε να πάμε με τα πόδια. /Definitely! There's a new place near the cinema—we can walk there.D: Ακόμα καλύτερα. Ωραία, άρα όταν θα ξεκινάω από το κέντρο θα σε πάρω τηλέφωνο. /Even better. Great, then I'll call you when I'm leaving downtown.E: Τέλεια! Θα είμαι έτοιμη! /Perfect! I'll be ready!Check out our Instagram @greek_lang_experts or visit our website for our upcoming Greek classes!If you enjoyed this episode please rate our podcast and leave a comment!
The guys are back with more nonsense! Dave offers up another jazz playlist, has an update to his "best sandwich" award, and shares a Greek-inspired chicken recipe. Kyle prepares for international travel and gives a scathing review of the movie "Is This Thing On?" The Boogie Monster wants to hear from YOU! Call or text anytime at 323-364-1541 with questions, comments, concerns, or proclamations! BOOGIE MONSTER JAZZ #2 available on Spotify and YouTube Music 1: Wes Montgomery & Wynton Kelly Trio - No Blues (Live at The Half Note, 1965) 2: Bobby Hutcherson - Una Muy Bonita (Stick Up, 1968) 3: Freddie Hubbard - Far Away (Breaking Point, 1964) 4: Donald Byrd - Ghana (Byrd In Flight, 1960) 5: Grant Green - Sookie Sookie (Alive!, 1970) Learn more about your ad choices. Visit megaphone.fm/adchoices
1 Corinthians 1:18-30 - For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe. For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men, and the weakness of God is stronger than men. For consider your calling, brothers: not many of you were wise according to worldly standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God. And because of Him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption.
He was born early in the seventh century in the East. His birthplace is unclear: the Great Horologion says that he was born in eastern Arabia (present-day Qatar); the Synaxarion that he was born in Kurdistan. While still young he entered the Lavra of St Matthew with his brother, but after a few years of monastic life, having advanced far in obedience and the practice of prayer, he withdrew into the desert. His reputation for holiness reached the city of Nineveh, where the people prevailed on the hierarchy to consecrate him as their bishop in 670. Reluctantly but obediently, St Isaac took up the duties of shepherd of his flock in Nineveh. After a few months, he was called on to settle a dispute between two of the faithful, but they rejected his counsel and said 'Leave your Gospel out of this matter!' The holy bishop said, 'If they are not prepared to obey Our Lord's commandments, what need have they of me?', and retired to live as a hermit in the mountains of Kurdistan. Later, he settled in the monastery of Raban Shapur, where he wrote his Ascetical Homilies and other jewel-like works on the spiritual life. There he reposed in peace. The fame of St Isaac' Homilies spread, and about one hundred years after their writing they were translated from Syriac into Greek by two monks in Palestine. In this form they spread throughout the monastic world, becoming a treasured guide to those who seek the fullness of the life of prayer. The Synaxarion says, "The book of Saint Isaac is, with the Ladder of Saint John Climacus, the indispensible guide for every Orthdox soul to journey safely toward God. Hence, not many years ago, a holy spiritual father, Jerome of Egina (d. 1966), recommended begging, if necessary, in order to be able to purchase a copy." We are blessed to have a good translation of the Ascetical Homilies available in English. Saint Isaac is a very unusual case of an Orthodox Saint who lived outside the canonical boundaries of the Church: he was a bishop of the "Nestorian" communion, now sometimes called the "Oriental Orthodox." The purity of his own Orthodox faith is so clearly evident in his writings that the Church has nonetheless recognized his sanctity.
Welcome back to Practically Pastoring. In this episode, we pull two real questions from Reddit and get painfully practical.Question 1: A rural Methodist pastor has seen real growth, but the “old guard” is wearing him down with constant complaints and unreasonable expectations.Question 2: A bi-vocational pastor/CTO is overloaded and torn between an IT master's (paid for by work) and a doctorate in Bible exposition, while trying to protect his health and family time. Timestamps / Chapters00:00 — Intro + why Reddit questions hit so hard00:29 — Question 1: “The old guard is making me miserable” (rural Methodist church)01:14 — The complaint list (and why some of it is wild)02:42 — Committees, bureaucracy, and the shadow side of church systems05:16 — “They want a chaplain” and resetting expectations for pastoral care07:10 — Perception is reality: communication, tone, and leadership clarity09:32 — The 80/20 rule: it feels like “everyone,” but it's usually not10:49 — Leverage you don't realize you have (and who to call)12:30 — Ad: Practically Pastoring Conference (Feb 9–11, 2026)14:50 — Ad: Church Merch (quality merch people actually want)15:53 — Question 2: Bi-vocational pastor/CTO overwhelmed and choosing degrees18:25 — Stewardship, margin, health, and family: what can you actually carry?19:38 — Prioritizing earning potential and ministry margin21:27 — Andrew's offer: email if you want to talk doctorates at Liberty23:26 — Frank's take: bi-vocational life has limits, and that's okay26:09 — Free learning options (seminary resources, YouTube, Greek tools)28:25 — Closing + subscribe + conference reminderLinks from the show:Listen anywhere: https://practicallypastoring.com/Join our Facebook Group: https://www.facebook.com/groups/practicallypastoringFollow us in Instagram: https://www.instagram.com/practicallypastoringChurch Merch - https://www.promotionsguy.com/churchmerchHosts:
In this episode, we delve into the story of the Exodus and the Passover. We explore the historical context of the Israelites' enslavement in Egypt and their eventual liberation through a series of ten plagues that God brings upon Egypt. We witness the pivotal role of Moses, who is called by God to lead the Israelites out of Egypt. We also explore the significance of God's revelation of His name as "I AM WHO I AM" and the institution of the Passover feast as a commemoration of God's deliverance.Bible ReadingsExodus 1:1-22Exodus 2:1-15Exodus 3: 1-22Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...
Today's devotional is read by author and host of Eleven2one, Janice Wolfe. Taken from the heartfelt pages of her book, What Do I Have to Lose? Losing My Way and Finding God's, this transformative Bible study is rooted in the 100 occurrences of the Greek word for "lose" from Mark 8:35 and offers powerful insights to deepen your walk with the Lord. To listen to the full audio book visit Audible.com. Prefer to read? Grab a printed copy at CausewayMediaGroup.com or the Kindle version on Amazon. Tune in to Faith Music Radio each Wednesday at 12:30 PM central time for this uplifting audio reading of What Do I Have to Lose? Losing My Way and Finding God's. You may also subscribe to Eleven2One on your favorite podcast platform for a weekly Wednesday download of the devotional.
Join me in a profound exploration of time, eternity, and human consciousness with Professor Sean Kelly, philosopher and author of "Coming Home: The Birth and Transformation of the Planetary Era."This conversation delves into William Blake's enigmatic line "Eternity is in love with the productions of time," examining the dialectic between finite temporal experience and the eternal realm. From ancient Greek cosmology to Christian mysticism, from Hegel's philosophy to Nietzsche's eternal recurrence, this episode weaves together Eastern and Western wisdom traditions to illuminate the sacred nature of temporal existence. Discover how kairos moments—those opportune times when the eternal breaks into ordinary experience—can be cultivated through contemplative practice, engagement with beauty, and openness to the sacred.Topics Explored:The relationship between eternity and temporal existenceIntegral time and developmental cosmologyKronos vs. Kairos: sequential time and sacred momentsThe eternal recurrence as "one turn of the wheel"Intermediary beings and nested hierarchies of consciousnessPractical wisdom for cultivating kairos experiencesThe role of art, nature, and contemplation in accessing timeless awarenessTimestamps: 2:12 - Blake's "Eternity in love with the productions of time"4:33 - Spatializing time: Ancient Greek cosmology 8:00 - Two realms of experience: Sub-lunar and eternal 12:00 - The erotic link between time and eternity 15:00 - Time as matrix for divine productions 18:00 - Integral non-dualism: East meets West 22:00 - Integral time and developmental cosmos 28:00 - The block universe vs. process philosophy 34:00 - Intermediary beings and higher dimensional time 42:00 - Kronos: Sequential time and human experience 48:00 - Memory, anticipation, and character development 52:00 - Kairos: The opportune moment58:00 - Christ as kairos and the fractal nature of sacred time 66:00 - Cultivating kairos: Practical guidance 72:00 - Music, nature, and aesthetic experience 78:00 - Nietzsche's eternal recurrence84:00 - One turn of the wheel: Integral time perspective 90:00 - Closing reflectionsGuest Bio: Professor Sean Kelly teaches philosophy at California Institute of Integral Studies (CIIS) and has made significant contributions to integral, transpersonal, and evolutionary philosophy. His work bridges Eastern and Western wisdom traditions, exploring consciousness, cosmology, and the human experience of time.
We’re in the midst of a series on how to handle temptation. Logismos (a Greek word describing those obtrusive, invading thoughts that assault our minds) has a number of stages that we go through, but ultimately, its path leads to destruction. James 1 has an excellent description of the nature of temptation — it’s source, how we often fall for it, and what it eventually leads to. Today, on the podcast, we look at stage 3 — consent. This is when we make a willful decision to act. This is when we commit sin — the dialogue wrestling is over and we’ve given over and given in to what likely began as a subtle whisper. But just because we fail, just because we fall doesn’t mean that we give up. There’s a pathway toward still resisting and still trying to be in proximity with God. We look at a few different passages to help us realize what this stage looks like and how we need to respond. From the Touchline is a short-feature podcast with Rev Brad Kenney, Founder and Executive Director of Soccer Chaplains United and Volunteer Chaplain to the Colorado Rapids of Major League Soccer. Rev Brad and occasional guests touch on various issues around the topics of faith, family, and football (soccer). Also, don’t forget that you can listen in our app, SoccrChapUtd, in the Apple and Google store.
You can send a text, include contact info to get a response. In a great triumph for France, and Talleyrand personally, Belgium is born. This is one of history's true ironies because of how the existence of Belgium weakens France in the 20th century.The episode ends with Talleyrand's last treaty, his treaty with Rome, over his own soul.But the birth of Belgium requires a revolution which nearly becomes a general European war. The story of how that is avoided with Palmerston and Earl Grey is told.Also, the activities of the Lieven's and the Barbarianization of Greece (almost) which leads to Greek independence.Talleyrand's contrarian take on the Great Reform Act of 1832 and his entirely correct predictions of its consequneces are covered.
SCRIPTURE: Revelation 19:1-16SHOW NOTES: For encouragement on your spiritual journey, we invite you to visit our ministry website, Discover God's Truth, where you can access additional resources to enrich your Walk with God. Over the past few weeks, we have studied several Hymns of Praise in the book of Revelation, written by John, the beloved disciple. The opening verses in chapter 19 begin with the great multitude in heaven, the twenty-four elders, and the four living creatures offering praise and worship to our God. After this, I heard what seemed to be the loud voice of a great multitude in heaven, crying out, “Hallelujah! Salvation and glory and power belong to our God, for his judgments are true and just.” … And from the throne came a voice saying, “Praise our God, all you his servants, you who fear him, small and great.” - Revelation 19:1-2, 5 The English word “hallelujah” comes from a Greek term, which itself transliterates the Hebrew halle-lu-yah, meaning “Praise unto Yahweh.” This transliteration only appears here in the New Testament in verses 1, 3, 4, and 6. There is also rejoicing because the “wedding of the Lamb has come, and his bride has made herself ready.” This contrasts with the prostitute and her immoral lovers mentioned in previous chapters, featuring the Lamb and his pure bride in “fine linen, bright and clean.” The great vision, beginning in verse 11, shifts between Old Testament references and earlier mentions of Christ in Revelation. Christ will keep His word, because He is the Word of God. He is faithful & true! Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. Revelation 19:11-13 SONG: "The Lord Almighty Reigns" - https://www.youtube.com/watch?v=2TdEZXPuKOo&t=12s
Guilt-free snacking on the fruits of Copenhagen, magazine editor Andy Lyons, writer Harry Pearson and host Daniel Gray discuss Walk Offs and Protests, from Greek gun slingers to Senegal shenanigans via the Bob McNab of the Alps. Magazine Deputy Editor Ffion Thomas takes us inside the pages of WSC issue 461 and Record Breakers brings a Leith lullaby. Support the showSupport us in 2026 - sign up to hear twice as many podcasts and longer editions of these ones, and support our print magazine. Join the WSC Supporters' Club here: www.patreon.com/whensaturdaycomes
Our Election in Christ (4) (audio) David Eells, 1/28/26 We've covered our election in Christ previously pretty well. Today, I'm going to cover more about being predestined in Christ and its connection to Election. (Eph.1:4) Even as he chose (The Greek word here again is eklectos, “elect.”) us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained (or “predestined”) us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. Those who are elect are predestined to come into the adoption of sons, which is the same thing we just read. (Rom.8:16) The Spirit himself beareth witness with our spirit, that we are children of God: (17) and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with [him], that we may be also glorified with [him]. Notice that those who suffer the death of their self-life, will manifest their election. What does Paul mean when he says, “Having foreordained us unto adoption as sons”? The answer is found a few verses further down. (Rom.8:23) And not only so, but ourselves also, who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for [our] adoption, [to wit,] the redemption of our body. Those who receive the first-fruits of the Spirit are on their way to the adoption of sons, which is when you receive your redeemed body. Notice that a child must receive the Holy Spirit to manifest sonship. (25) But if we hope for that which we see not, [then] do we with patience wait for it. The manifestation of our sonship begins when we receive our born-again spirit and then are obedient to receive the Holy Spirit, which enables us to “walk as He walked”. Peter said that your soul is born again through your obedience to the truth. (1Pe.1:22) Seeing ye have purified your souls in your obedience to the truth unto unfeigned love of the brethren, love one another from the heart fervently: (23) having been begotten again (or “born again”), not of corruptible seed, but of incorruptible, through the word of God, which liveth and abideth. The soul is where we manifest the fruit of Christ 30-, 60- and 100-fold. Those who have a born-again soul will be given a redeemed body. A born-again soul is the “fruit” that the Bible talks about. It's the fruit of Christ in you. It's the nature of Christ. Your soul is your mind, will and emotions; in other words, it is your nature and your character. While we are still in this body, we can manifest our sonship in spirit and in soul. Full adoption comes when we receive our redeemed body. The elect were chosen in Christ before the foundation of the world (Ephesians 1:4; Revelation 13:8; 17:8) and they will manifest Christ 30-, 60- and 100-fold, according to what Jesus said (Matthew 13:23; Mark 4:20). They will manifest Christ-likeness. I want to talk about what it is to be “foreknown” and who it is whom Christ knows, because there are Christians, using the term loosely, whom Christ doesn't know, and there are Christians whom He does know. You say, “David, that sounds crazy!” No, from out of all the called among the Christians, there are those whom Christ knows and those whom He doesn't know. I'm going to prove this to you. (2Ti.2:19) Howbeit the firm foundation of God standeth, having this seal, The Lord knoweth them that are his (From the foundation of the world, they've been His because from the foundation of the world He has foreknown them.): and, Let every one that nameth the name of the Lord depart from unrighteousness. This is what proves who are God's people. The people who depart from willful sin are the ones who are His. If you depart from unrighteousness, you will be manifestly His. (20) Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor. (21) If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified.... Who is sanctified? The elect, who are the ones whom God foreknew, will be sanctified. We read this earlier in Peter. (1Pe.1:1) Peter, an apostle of Jesus Christ, to the elect who are sojourners of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, (2) according to the foreknowledge of God the Father, in sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. The Lord knows right now those who are His. (2Ti.2:21) If a man therefore purge himself from these, he shall be a vessel unto honor, sanctified, meet for the master's use, prepared unto every good work. (22) But flee youthful lusts and follow after righteousness, faith, love, peace, with them that call on the Lord out of a pure heart. The Lord knows right now those who are sanctified. Is every Christian His? Well, does God know every Christian? We've seen that those whom He foreknew, He's going to know at the end, but does He know every Christian among the called now? What is it that makes God know you? (1Co.8:3) But if any man loveth God, the same is known by him. God knows those who love Him. Notice, (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. That's not everybody. (29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. The ones whom God foreknew are the ones who love Him. What distinguishes between the Christian who loves God and the Christian who doesn't love God? Jesus said, (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. These people are Christians because they have a born-again spirit. All of the called have a born-again spirit, but not all of the called will bear fruit. The called who will bear fruit and be manifested as the elect are the ones who love God. They are going to obey God. They are going to give up their life to have His. They are going to pay the price and the Lord says He knows them. (Jer.1:5) Before I formed thee in the belly I knew thee, and before thou camest forth out of the womb I sanctified thee; I have appointed thee a prophet unto the nations. God knew us by faith before He even formed us in the womb. Amen! Another example, which is one that's constantly misused by the “once saved, always saved” crowd, is this verse: (Joh.10:27) My sheep hear my voice, and I know them, and they follow me (That's not everybody out there who ever professed the name of Christ. It's only those who professed the name of Christ and departed from unrighteousness.): (28) and I give unto them eternal life; and they shall never perish, and no one shall snatch them out of my hand. That's true; they will never perish. They will receive eternal life. Nobody will ever pluck them out of the Father's hand because they love God and so they will obey God. I didn't say they all overcome immediately, but they do obey God and they overcome. Notice, Jesus says, “I know them.” Doesn't He know everybody? Of course, God knows everybody in this world. God knows their names, and He knows everything about them, but that's not the kind of “know” He's talking about here. This word “know” is the Greek ginosko and it means the kind of personal relationship Adam had with Eve, in that Adam sowed his seed in her and she brought forth fruit. That's the kind of “know” that the Scriptures are talking about. Let me further prove to you that not every Christian, as we use the term loosely, is known by God or has ever been known by God. Jesus said, (Joh.15:2) Every branch in me that beareth not fruit, he taketh it away (This is speaking of the Father taking it away.): and every [branch] that beareth fruit, he cleanseth it, that it may bear more fruit. And now look at this verse: (Mat.7:19) Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Jesus said, “Every branch in me,” so He's talking about people who are Christians, although we use the term “Christian” very loosely nowadays. (20) Therefore by their fruits ye shall know them. (21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven (These people are calling Him “Lord.” Who else but Christians would have the nerve to do that?); but he that doeth the will of my Father who is in heaven. (22) Many will say (What “many” is this? This is the “many” who are calling Him “Lord, Lord.”) to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? These are Christians who are doing the “many mighty works,” unless you believe that today Satan casts out Satan, but Jesus tells us Satan doesn't cast out Satan: (Mat.12:25) And knowing their thoughts he said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand: (26) and if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? So these people were casting out Satan and they were doing mighty works by the power of the Holy Spirit, yet in their own lives, they were not being obedient to the will of the Father. (Mat.7:23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. What does He mean by “I never knew you”? He means, “I didn't know you from the beginning. I never knew you from before the foundation of the world and you were not written in the Book.” Yes, they were Christians, but they were not found written in the Book at the end because they were not foreknown. They were physically written in the Book when they were born again, but they were erased out of the Book before the end. In the beginning, the ones whom God foreknew were written in the Book by His faith. They are going to overcome. They are going to bear fruit, and they are still going to be there at the end. Others are going to be written in who will not overcome. They will not bear fruit and they will be erased, so even though they were called, they will not be chosen. (Rev 3:5) He that overcometh shall thus be arrayed in white garments; and I will in no wise blot his name out of the book of life, and I will confess his name before my Father, and before his angels. (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: (25) and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. (26) And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: (27) and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. Notice, Jesus is only talking about two groups of Christians here. He's talking about those who “heareth these words of mine, and doeth them,” and He's talking about those who “heareth these words of mine, and doeth them not.” These can only loosely be Christians. He's not talking about the lost world. Jesus is talking about Christians who, in their own life, are not being obedient to God. They are not loving God, which is not being obedient, therefore He says, “I never knew you.” His seed was not in them. Let me show you more proof of this in the parable of the 10 virgins: (Mat.25:1) Then shall the kingdom of heaven be likened unto ten virgins, who took their lamps, and went forth to meet the bridegroom. (2) And five of them were foolish, and five were wise. Obviously, they had to be Christians or they would not have started out with the “oil” of the Holy Spirit in their lamps. (Pro.20:27) The spirit of man is the lamp of the Lord, Searching all his innermost parts. The oil the virgins had in their lamps symbolized the Holy Spirit, which gave them light. (Mat.25:3) For the foolish, when they took their lamps, took no oil with them: (4) but the wise took oil in their vessels with their lamps. (Obviously some are filled with the Spirit) (5) Now while the bridegroom tarried, they all slumbered and slept. (6) But at midnight there is a cry, Behold, the bridegroom! Come ye forth to meet him. (7) Then all those virgins arose, and trimmed their lamps. (8) And the foolish said unto the wise, Give us of your oil; for our lamps are going out. (9) But the wise answered, saying, Peradventure there will not be enough for us and you: go ye rather to them that sell, and buy for yourselves. (10) And while they went away to buy, the bridegroom came; and they that were ready went in with him to the marriage feast: and the door was shut. The five foolish virgins should have been “buying” the oil of the Holy Spirit all along. How do you “buy” the oil of the Holy Spirit? You “buy” it when you give up your life to gain your higher life (Matthew 10:38-39; 16:25; Mark 8:35; Luke 9:24; John 12:25). You do have to buy it. You can be filled with you or you can be filled with Him. We do have to give something for His life. Jesus said we have to give up our life, and they were not doing this. (Mat.25:11) Afterward came also the other virgins, saying, Lord, Lord, open to us. (12) But he answered and said, Verily I say unto you, I know you not. (13) Watch therefore, for ye know not the day nor the hour. The 10 virgins were all Christians, but the five foolish virgins were not filled with the Spirit of God and they were not being disciples of Christ in their own lives. Jesus said to them, “I know you not.” This is the second witness. Can you have been born again? Yes, you can be born again in spirit. Some people like to think that they are just a shoo-in for the Kingdom because they are born again in spirit and even have the Holy Spirit. However, remember what the Bible says about the children of God: (Rom.8:17) … If so be that we suffer with [him,] that we may be also glorified with [him]. Only the ones who suffer with Him will be the glorified sons of God. We have to suffer the crucifixion of the old life; that's why we were put here. These are the ones who are going to be glorified. (29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren: (30) and whom he foreordained, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. These are the ones who were foreknown to be conformed to the image of His Son and be glorified. Jesus said in (Luk.13:24) Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. The five foolish virgins wanted to go through the door, too, but found that it was shut to them. (25) When once the master of the house is risen up, and hath shut to the door (indicating we have a limited time to bear fruit), and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; (26) then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; (27) and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. Again, He's talking to disobedient Christians here. The people in this verse are just like the foolish virgins who didn't bear any fruit to be able to enter through the door. Jesus will say of them, “I know you not whence ye are.” The Amplified Bible says, “I know not of what family, or of what parentage, you are from.” You see, it's only by bearing fruit that we can prove God is our Father. Maturity is coming to know God the way He knows us. (1Co.13:9) For we know in part, and we prophesy in part; (10) but when that which is perfect is come, that which is in part shall be done away. (11) When I was a child, I spake as a child, I felt as a child, I thought as a child: now that I am become a man, I have put away childish things. Paul is talking about maturity, about growing up and bearing fruit in God, and he's using a little parable here to show us how to do that. (12) For now we see in a mirror, darkly (Some versions have “dimly,” or “indistinctly,” or “obscurely.”); but then face to face (The more you grow in God, the more you truly know Him clearly.): now I know in part; but then shall I know fully even as also I was fully known. God fully knew the elect; He fully knew those who would come to maturity. God is speaking about one specific group of people here: He's speaking about those who come to see Him face-to-face. Paul says that these people will come to fully know God in the same way God knew them. (13) But now abideth faith, hope, love, these three; and the greatest of these is love. God knows those who love Him. We are coming to know Him because He first knew us. Those who love God will seek the truth; they will humble themselves to the truth, and they will be obedient by His grace through their faith. An example can be found in the life of Moses: (Exo.33:12) And Moses said unto the Lord, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name (What is this talking about? Of course, God knows everyone's name.), and thou hast also found favor (The Hebrew word there is chen and it means “grace.”) in my sight. (13) Now therefore, I pray thee, if I have found favor in thy sight, show me now thy ways, that I may know thee, to the end that I may find favor in thy sight: and consider that this nation is thy people. (14) And he said, My presence shall go [with thee], and I will give thee rest. Moses is saying, “You know me by name, and You say that I have Your grace, so now let me know You.” That's the same situation with God and His elect. He has always known them by name since the foundation of the world and they have His grace. Now they are coming to know the one who has always known them. They are coming to know Him fully, even as they also were fully known. (Exo.33:17) And the Lord said unto Moses, I will do this thing also that thou hast spoken; for thou hast found favor in my sight, and I know thee by name. There it is again. Knowing us by name means knowing us by His nature and character in us. (18) And he said, Show me, I pray thee, thy glory. We've seen that the ones who were foreknown before the foundation of the world are those who will be glorified (Romans 8:29,30). (19) And he said, I will make all my goodness pass before thee, and will proclaim the name of the Lord before thee (God knew Moses by name and now Moses is going to know God by name. The Hebrew word for “name” is shem and it means “nature and character.”); and I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. God is talking about predestination and election here and we recognize this from Romans, where God talks about Jacob and Esau: (Rom.9:10) And not only so; but Rebecca also having conceived by one, [even] by our father Isaac-- (11) for [the children] being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, (12) it was said unto her, The elder shall serve the younger. (13) Even as it is written, Jacob I loved, but Esau I hated. Before they had done anything, Jacob belonged to God; Jacob was God's before he was born. That makes it obvious that “God so loved the world” means He's only loving worldly Jacob, or Israel, because these are the people who have been given the gift of faith to come to Him and believe on Him. So God had mercy on Jacob, but He gave justice to Esau. (Psa.33:12) Blessed is the nation whose God is the Lord, The people whom he hath chosen for his own inheritance. (13) The Lord looketh from heaven; He beholdeth all the sons of men; (14) From the place of his habitation he looketh forth Upon all the inhabitants of the earth, (15) He that fashioneth the hearts of them all, That considereth all their works. It's God who fashions the hearts of all people. (Ecc.3:11) He hath made everything beautiful in its time: also he hath set eternity in their heart, yet so that man cannot find out the work that God hath done from the beginning even to the end. Man cannot find the way of God unless He draws them. Yes, everything is beautiful in its time. Everything that God has made has a good purpose and that includes the evil. Isa 45:7 I form the light, and create darkness; I make peace, and create evil. I am Jehovah, that doeth all these things. The evil gives man a choice and also a crucifier of his flesh. Now, let me ask you a question here. If God predestined some to life from the beginning of creation, what is He doing with everybody else? Remember we read, (Rom.9:21) Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? Of course, God does this, but why? (22) What if God, willing to show his wrath, and to make his power known, endured with much longsuffering (God has done this. In order to show His power, He has endured suffering from.) vessels of wrath fitted unto destruction (Or, in other words, “made to be destroyed,” and here's the reason.): (23) that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory. I don't know about you, but when I look out at the lost multitudes in the world, it makes me appreciate grace and mercy given to the few. How can you know grace and mercy, except you look out over the world and see all of the people who don't have grace and mercy? That should make you feel blessed: “There but for the grace of God, go I.” The multitudes, the masses who are going down the broad road (Matthew 7:13), should make you appreciate the grace and the mercy of God, who said, (Rom.9:15) … I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. Well, God had mercy upon us and we can appreciate His compassion when we look at the lost multitudes. God actually does do this. (1Pe.2:8) … A stone of stumbling (This is speaking of Christ.), and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. The Scripture says these people were “appointed,” or “designated,” or “preordained,” to stumble at the Word and be disobedient. (9) But ye are an elect race, a royal priesthood, a holy nation, a people for [God's] own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvelous light. You were chosen to be obedient to the Word. You were chosen not to stumble at the Rock of Christ. (2Pe.2:12) But these, as creatures without reason, born mere animals to be taken and destroyed (They were born animals to be destroyed.), railing in matters whereof they are ignorant, shall in their destroying surely be destroyed. These are vessels who have been raised up to put us on our cross and also to show us God's mercy and grace. You ask, “How so, David?” When you go out there and tell them about Christ and they totally can't and wont understand, they show that what God has done for us is mercy and grace. God gave you a revelation and opened your understanding. Why would God do this for you and not for them? He did it for you only because of predestination and election. There are some objections to election and predestination even though it is clearly in the Word. The one I hear the most from people is that God loves the world but we see that it is a people in the world who believe. (Joh.3:16) For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life. Of course, when people read this verse, they think it means that God loves the whole world. As we've seen from the Scriptures, the Bible doesn't teach that God loves the whole world and even in this verse it doesn't say that because there is a condition given for God's love. That is, “whosoever believeth on him” and that limits God's love to a very few. The majority are not going to believe on the Son, since the only way to have any hope of believing on the Son is to receive the gift of faith from God. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. You see, faith is a gift from God; believing on the Son is a gift from God. The people in the world who do believe on the Son are the ones to whom God has given the gift to be drawn to the Son and have eternal life. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. God did not choose the world; He chose us out of the world. In effect, that means God chose not to choose the rest of the world. And so when we read verses like John 3:16, we have the level of revelation that God permits because of our lack of understanding. I feel as if the Lord showed me that when we are carnal, it's easier for us to understand this as if God does love the whole world, and therefore not attribute foolishness to God. But as we grow in knowledge, the more we see the plan and wisdom of God, and the more we fear God. Jesus didn't claim everybody in the world and here's another good example of that: (Joh.10:16) And other sheep I have, which are not of this fold: them also I must bring (So they haven't come to Him yet.), and they shall hear (They haven't even heard of Him yet.) my voice: and they shall become one flock, one shepherd. He's talking about a multitude of people that includes us. We are included in this group. So at the time Jesus made this statement, some people didn't know Him, they hadn't heard of Him, and they hadn't even been born yet, but they have been His. God chose us in Christ before the foundation of the world; therefore, our election has nothing to do with time. (Eph.1:4) even as he chose us in him before the foundation of the world, that we should be holy and without blemish before him in love: (5) having foreordained (or predestined) us unto adoption as sons through Jesus Christ unto himself, according to the good pleasure of his will. We have belonged to Christ since the time God set His plan into action at the beginning. We were chosen in Him as our Savior at the very beginning. “Other sheep I have, which are not of this fold” and they are going to become one flock with one Shepherd. So when He says, “having loved his own,” He's only talking about those who come from God, those who belong to God. He's only talking about the wheat and the sheep. (Joh.15:19) If ye were of the world, the world would love its own: but because ye are not of the world, but I chose you out of the world, therefore the world hateth you. God did not choose the world; He chose us out of the world. In effect, that means God chose not to choose the rest of the world. The Bible says God hates all workers of iniquity: (Psa.5:5) The arrogant shall not stand in thy sight: Thou hatest all workers of iniquity. Jesus told us, (Joh.14:21) He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him. So, again, we see the love of the Father is shown only to those who love Jesus. Another verse, where the wisdom of God is speaking, says the same thing: (Pro.8:17) I love them that love me; And those that seek me diligently shall find me. The Bible says three times in the New Testament that Jesus is the wisdom of God (Luke 11:49; 1 Corinthians 1:24,30). There is a condition to the manifestation of God's love. I say “manifestation” because God loved us before we were. God loved Jacob before he was born. God loved him even before he had done anything because it's not by works, it's by election. (Rom.5:8) But God commendeth his own love toward us, in that, while we were yet sinners, Christ died for us. God wanted to show us His love in that, while we were yet sinners, Christ died for us. God, who sees the end from the beginning (Isaiah 41:4), loved us for what He knew He was going to create in us from before the foundation of the world (Romans 8:28-30). God loved the end creation that He saw by faith. His love is manifested for those who walk according to His commandments because they love Christ “God commended His own love toward us....” Who is He talking to here? (Rom.1:7) To all that are in Rome (You might think that he's addressing everybody in Rome, but he goes on to qualify this.), beloved of God, called [to be] saints.... That's very, very conditional. He's talking to those who are beloved of God and called “saints.” (Rom.1:7) To all that are in Rome, beloved of God, called [to be] saints: Grace to you (The only people who receive grace are the people who are beloved of God, called “saints.”) and peace from God our Father and the Lord Jesus Christ. God didn't give grace to anyone else. The Lord promised salvation to those who were in Christ from the foundation of the world because Christ died for us. People always say, “Well, Christ died for the world.” No, the Bible says that Christ died “for whosoever will” (Mark 8:34; Revelation 22:17). God is the one who works in us to will and to do of His good pleasure (Ephesians 1:5,11; Philippians 2:13), and “whosoever will” is only those who have the gift from Father of being drawn to Christ. (Joh.6:44) No man can come to me, except the Father that sent me draw him: and I will raise him up in the last day. They're the ones who have the will. So, it is to “whosoever will” but, specifically, Christ died for us and for everyone in the world who is the called of God. They're the ones who are invited to partake of Christ. (Joh.14:22) Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world? Why would He want to manifest Himself to these and not to the world? It's because He's very particular; He's revealing Himself only to God's chosen. (23) Jesus answered and said unto him, If a man love me, he will keep my word: and my Father will love him, and we will come unto him, and make our abode with him. And in the next chapter it says in (15:10) If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. So the manifestation of God's love is for those who are obedient and who walk in Christ. And the manifestation of God's love by faith is for those who have not yet come to Christ, but will come to Him because Jesus said, (Joh.6:37) All that which the Father giveth me shall come unto me; and him that cometh to me I will in no wise cast out. God loves them, not for what they are now, but for what they will be when they do come to Christ and walk in obedience to Him. Now I want you to look at this next verse again because people like to claim it for just anybody who says they're a Christian. (Rom.8:28) And we know that to them that love God all things work together for good, [even] to them that are called according to [his] purpose. But people don't go on to consider the next verse. (29) For whom he foreknew, he also foreordained [to be] conformed to the image of his Son, that he might be the firstborn among many brethren. The promise is to work “all things together for good,” and is made to those who love God and we know who loves God because Jesus told us those who keep His commandments are those who love Him. Those who walk by faith are empowered to obey. I'm not saying that they don't ever fail; I'm saying they are able to walk into obedience, getting closer and closer to God, because they walk by faith. We know that power comes from God because of faith (Romans 1:16; 1 Corinthians 1:24; 1 Peter 1:5). So Romans 8:28 is talking about those “whom he foreknew.” They are the ones He predestined to come into the image of His Son, 30-, 60- and 100-fold. Everything is going to work together for their good; even chastening and the curse work together for the good of those who are called of God to come into the image of His Son. In the prophecy given to Joseph, the husband of Mary, it said, (Mat.1:21) And she shall bring forth a son; and thou shalt call his name JESUS; for it is he that shall save his people from their sins. The only ones who are saved from their sins are the ones who are already His people. Only sinners can be saved. They are His people by election, not by manifestation.
Former pastor and exvangelical Justin DZ of "Deconstruction Zone" joins us in a Bible study that just might blow your mind.PART TWO of this podcast (releases 1/30/26)VIDEO of this conversation: (releasing 1/30/26)Become a supporter of this podcast: https://www.spreaker.com/podcast/thethinkingatheist--3270347/support.
What if you could speak to your deceased loved ones one more time? What if grief didn't have to mean letting go?What if you could speak to your deceased loved ones one more time? What if grief didn't have to mean letting go?For over twenty years, Dr. Irene Blinston has guided grieving individuals through a remarkable healing process using an ancient Greek ritual adapted for modern use. In this groundbreaking book, she reveals the power of the psychomanteum, a darkened chamber designed to facilitate contact with the deceased-and its profound ability to reduce the symptoms of grief.Drawing from landmark research at the Institute of Transpersonal Psychology, Dr. Blinston shares compelling case studies of participants who experienced dramatic reductions in grief symptoms after just three hours using the psychomanteum process. Whether or not they made "contact" with their loved ones, 92 out of 100 participants reported lasting healing.Gazing into the Afterlife explores:• The history and science behind mirror-gazing and limited sensory stimuli for grief healing• Detailed protocols for the psychomanteum process, from preparation through integration• Moving accounts of transformative encounters including visual, auditory, and deeply emotional• Applications beyond grief due to death, including trauma, loss of identity, and life transitions• The crucial role of trained facilitators in creating safe, sacred healing spacesThis isn't about proving life after death. It's about discovering a pathway to peace and healing. The research shows that the psychomanteum helps the bereaved maintain healthy continuing bonds with the deceased while moving forward with their lives. From sudden deaths and complicated grief to ambiguous loss and disenfranchised grief, this innovative approach offers hope where traditional methods fall short.Whether you're a mental health professional interested in new tools for grief work, a bereaved individual looking for healing, or simply curious about consciousness and human potential, this book provides both scientific rigor and compassionate guidance. Dr. Blinston's unique combination of research expertise, facilitator experience, and personal transformation makes this an essential resource for understanding grief in the 21st century.The psychomanteum isn't magic-it's a carefully structured process that creates space for what the grieving heart most needs: connection, expression, and peace.Discover how this ancient practice, backed by modern research, is transforming grief work and offering relief to those who carry the weight of loss.BioIrene Blinston is an independent researcher who studies the impact and aftereffects of supernatural and paranormal experiences, with special interest in encounter experiences. She earned her PhD in transpersonal psychology with specializations in spiritual guidance, creative expression, and transpersonal education and research. While still a student, Dr. Blinston was recognized as a rising figure in the field of transpersonal psychology. She conducted her doctoral dissertation research studying the impact and life-long aftereffects of religious apparitions experienced in childhood.She was also part of the psychomanteum bereavement project, in which participants were facilitated to make contact with their deceased loved ones in order to reduce grief symptoms. She is also a professional astrologer, Human Design for Business and Profit Potential Analyst, and is certified in a variety of money and business coaching models. Her other areas of interest include miracles, mysticism, religions, altered states of consciousness, consciousness studies, the power of the mind, and all areas that encompass the vast human potential.Free chapter link https://chapter.portaltohealinggrief.com/chapterhttps://www.amazon.com/dp/B0FX1JJPLM https://www.pastliveshypnosis.co.uk/https://www.patreon.com/ourparanormalafterlifeMy book 'Verified Near Death Experiences' https://www.amazon.com/dp/B0DXKRGDFP Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
In this episode, Ophira Eisenberg reconnects with author, dad, and tattoo artist Phuc Tran for a conversation that zigzags from Star Wars as a childhood lifeline to parenting philosophies shaped by motorcycles, rotary phones, and letting kids touch the metaphorical hot pipe. Tran talks about growing up Vietnamese in a town where missing one TV network meant missing cultural shorthand, and how Star Wars became a rare common language that let him belong, a feeling he's intentionally recreating with his own daughters by showing them the films before they develop a critical eye. They get into raising kids amid microlabeling culture, with Tran explaining why he wrote “labels are for jars” on the family chalkboard, as well as his years teaching Latin, Greek, and German, arguing that Latin slows kids down in a way modern life rarely does. The conversation moves easily between creative work and parenting ethics, from why he stopped talking tattoo clients out of bad ideas after becoming a parent to how children's books often serve adult anxieties more than kids' curiosity. Throughout, Tran frames creativity as something lived rather than branded—whether it's daughters trading sketchbooks at restaurants instead of phones, apprenticing at the tattoo shop, or his own belief that punk rock shouldn't be a lifelong personality—before landing on the story of calmly watching his toddler pick herself up in public while a stranger yelled, a moment that neatly captures his faith in letting kids learn by standing back.
00:00:40 Intro00:15:30 Portal Games00:17:00 Cthulhu: Dark Providence00:38:30 Campy Creatures00:44:15 The Gilded Realms01:13::00 Miniature Market01:14:00 Fantasy Realms: Greek Legends01:20:00 Outro A long time ago, we got to play the game A Study in Emerald, so we were very interested in the reimplementation. Cthulhu Dark Providence plunges players into a tense, investigative struggle against cosmic dread, blending noir‑style mystery with the creeping inevitability of Lovecraftian horror. The game uses the combination of tight resource decisions, escalating threats, and growing insanity that make every choice feel like a step deeper into the abyss. But is it better than what we remember, take a listen to find out. Campy Creatures and Fantasy Realms: Greek Legends offer a wildly different moods, each with its own charm. Campy Creatures is a fast, clever bluffing game where you command classic movie monsters to outwit rival mad scientists. Fantasy Realms: Greek Legends adds mythic flair to the beloved combo‑building formula, letting players craft powerful hands inspired by gods, heroes, and legendary artifacts. Together, these games form a vibrant spectrum—from spooky pulp fun to grand fantasy world‑building—each scratching a different strategic itch. The Gilded Realms blends city‑building with a clever, almost puzzle‑like tableau system that evolves every round. Cards you place steadily march downward through your tableau, and when they reach the bottom, they convert into precious resources—fuel for expanding your kingdom, unlocking card abilities, or mustering an army before the looming invasion arrives. That slow, predictable cadence creates a satisfying rhythm: every placement is an investment, every advancement a small payoff, and every turn a chance to set up something bigger. Interaction is light, with only the occasional skirmish to break the solitude, so most of the tension comes from managing your own tight economy. Resources never feel abundant, and the game constantly nudges you toward tough, meaningful decisions about what to prioritize and what to sacrifice. If you enjoy kingdom builders that reward planning, efficiency, and a touch of long‑term foresight, The Gilded Realms is absolutely worth exploring. Thanks for listening, we really do appreciate it. Learn more about your ad choices. Visit podcastchoices.com/adchoices
We explore three central themes that are beginning to develop in the Bible narrative. First, we delve into the sovereignty of God and how He has the right to do what He wants over what He rules. We also discuss mankind's identity crisis and how humans often confuse their source of identity and purpose, seeking to create their own identities apart from God. Lastly, we examine the significance of sacrifices and blood in the Christian faith, highlighting how sacrifice is a central aspect of the Christian life.Bible ReadingsColossians 1:1-23Romans 8:1-17Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...
Join us for a conversation on EFS with Kyle Claunch, Associate Professor of Christian Theology at the Southern Baptist Theological Seminary. Detailed Analytical Outline: "Everything You Need to Know About EFS and The Trinity | Kyle Claunch | #100" This outline structures the podcast episode chronologically by timestamp, providing a summary of content, key theological arguments, analytical insights (e.g., strengths of positions, biblical/theological connections, and implications for Trinitarian doctrine), and notable quotes. The discussion centers on Eternal Functional Submission (EFS, also termed Eternal Submission of the Son [ESS] or Eternal Relations of Authority and Submission [ERAS]), its biblical basis, critiques, and broader Trinitarian implications. Host Sean Demars interviews Kyle Claunch, a theologian offering a non-EFS perspective rooted in classical Trinitarianism (e.g., Augustine, Athanasius). The tone is conversational, humble, and worship-oriented, emphasizing the doctrine's gravity (per Augustine: "Nowhere else is a mistake more dangerous"). Introduction and Setup (00:10–01:48) Content Summary: Episode opens with music and host introduction. Sean Demars welcomes first-time guest Kyle Claunch (noting a prior unreleased recording). Light banter references mutual acquaintance Jim Hamilton (a repeat guest) and a breakfast discussion on Song of Solomon. Transition to topic: the Trinity, with humorous acknowledgment of its complexity. Key Points: Shoutout to Hamilton as the "three-timer" on the show; playful goal of featuring Kenwood elders repeatedly. Tease of future episodes on Song of Solomon, Ecclesiastes, Psalms. Analytical Insights: Establishes relational warmth and insider Reformed/Baptist context (e.g., Kenwood Baptist Church ties). Frames Trinity discussion as high-stakes yet accessible, aligning with podcast's "Room for Nuance" ethos—nuanced, non-polemical engagement. Implications: Builds trust for dense theology, reminding listeners of communal discipleship. Notable Quote: "Nothing better to talk about... Nowhere else is a mistake more dangerous, Augustine says about the doctrine of the trinity." (01:33) Opening Prayer (01:48–02:29) Content Summary: Claunch prays for accurate representation of God, protection from error, and edification of listeners (believers to worship, unbelievers to Christ). Key Points: Gratitude for knowing God as Father through Son by Spirit; plea for words and meditations to be acceptable (Psalm 19:14 echo). Analytical Insights: Models Trinitarian piety—prayer invokes all persons, underscoring episode's theme of relational unity over hierarchical submission. Strengthens devotional framing, countering potential abstraction in doctrine. Notable Quote: "May the saints who hear this be drawn to worship. May those that don't know you be drawn to want to know you through your son Jesus." (02:07–02:29) Interview Origin and Personal Context (02:29–04:18) Content Summary: Demars recounts how Hamilton recommended Claunch as a counterpoint to Owen Strawn's EFS views (from a prior episode on theological retrieval). Demars shares his wavering stance on EFS (initial acceptance, rejection, ambivalence—like amillennialism) and seeks Claunch's help to "land" biblically. Key Points: EFS as a debated topic in evangelical circles; Claunch's approach ties to retrieval. Demars' vulnerability: Desire for settled conviction on God's self-revelation. Analytical Insights: Highlights EFS debate's live-wire status in Reformed theology (post-2016 surge via Ware, Grudem). Demars' "help me land" plea humanizes the host, inviting listeners into personal theological pilgrimage. Implication: Doctrine as transformative, not merely academic—echoes Augustine's "discovery more advantageous" (later referenced). Notable Quote: "Part of this is really just being like dear brother Kyle help me like land where I need to land on this." (03:53) Defining EFS/ESS/ERAS (04:18–07:01) Content Summary: Claunch defines terms: EFS (eternal functional submission of Son/Spirit to Father per divine nature); ESS (eternal submission of Son); ERAS (eternal relations of authority/submission, per Ware). Contrasts with incarnational obedience (uncontroversial for creatures). Key Points: Eternal (contra-temporal, constitutive of God's life); not limited to human nature. Biblical focus on Son, but extends to Spirit; relations as "godness of God" (Father-Son-Spirit distinctions). Analytical Insights: Clarifies nomenclature's evolution (avoiding "subordinationism" heresy). Strength: Steel-mans EFS as biblically motivated, not cultural. Weakness: Risks blurring persons' equality if submission is essential. Connects to classical taxonomy (one essence, three persons via relations). Notable Quote: "This relation of authority and submission then is internal to the very life of God and as such is constitutive of what it means for God to be God." (06:36) Biblical Texts for EFS: Steel-Manning Arguments (07:01–14:34) Content Summary: Claunch lists key texts EFS advocates use, steel-manning sympathetically. John 6:38 (07:35): Son came "not to do my own will, but the will of him who sent me"—roots in pre-incarnate motive. Sending Language (09:04): Father sends Son (never reverse); implies authority-obedience. Father-Son Names (09:43): Eternal sonship entails biblical patriarchal authority. 1 Cor 11:3 (10:04): "God [Father] is the head of Christ"—parallels man-woman headship (authority symbol). 1 Cor 15:24–28 (13:13): Future subjection of Son to Father ("eternity future" implies past). Key Points: EFS holders (e.g., Ware, Grudem—Claunch's friends/mentor) prioritize Scripture; not anti-Trinitarian. Analytical Insights: Effective charity—affirms motives (biblicism) while previewing critiques. Texts highlight economic Trinity (missions reveal immanent relations). Implication: If valid, EFS grounds complementarity in creation (e.g., gender roles via 1 Cor 11). But risks Arianism echoes if submission essentializes inequality. Notable Quote: "They believe this because they are convinced that this is what the Bible teaches... It's a genuine desire to believe what the Bible says." (14:15) Critiquing EFS Texts: Governing Principles (14:52–19:02) Content Summary: Claunch introduces "form of God/form of servant" rule (Augustine, Phil 2:6–8) and unity of God (one essence, attributes, acts). Applies to texts, emphasizing incarnation. John 6:38 (15:11): Incarnational (Son assumes human will to obey as Last Adam); "not my own will" implies distinct (human-divine) wills, not eternal submission. Compares to Gethsemane (Lk 22:42), Phil 2 (obedience as "became," not eternal), Heb 5:8 (learns obedience via suffering). Key Points: Obedience creaturely (Adam failed, Christ succeeds); EFS demands discrete divine wills, contradicting one will/power (inseparable operations). Analytical Insights: Augustinian rule shines—resolves tensions without modalism/Arianism. Strength: Harmonizes canon (analogy of Scripture). Implication: Protects active obedience's soteriological role (imputed righteousness). Weakness in EFS: Overlooks hypostatic union's permanence. Notable Quote: "Obedience is something he became, not something he was." (35:15) Inseparable Operations and Unity (19:02–28:18) Content Summary: One God = one almighty/omniscient/will (Athanasian Creed); external acts (ad extra) undivided (e.g., creation, resurrection appropriated to persons but shared). EFS's "distinct enactment" incoherent—submission requires discrete wills, implying polytheism. Submission entails disagreement possibility, undermining unity. Key Points: Appropriation (e.g., Father elects, but all persons do); one will upstream from texts. Analytical Insights: Core classical rebuttal—echoes Cappadocians vs. Arius (one ousia, three hypostases). Strength: Biblical (e.g., Jn 1 creation triad). Implication: Safeguards monotheism; critiques social Trinitarianism/EFS as quasi-polytheistic. Ties to procession (relations without hierarchy). Notable Quote: "If God's knowledge and mind understanding will is all one then the very idea... that you could have one divine person... have authority and the other... not have the same authority... Seems to be a category mistake." (24:41–25:14) Further Critiques: Sending, Headship, Future Submission (28:18–50:07) Content Summary: Sending (42:30): Not command (Aquinas/Augustine); missions reveal processions (eternal generation), not authority (analogical, e.g., adult "sending" without hierarchy). 1 Cor 11:3 (46:34): Incarnational (Christ as mediator); underdetermined text, informed by whole Scripture. 1 Cor 15 (48:10): Post-resurrection = ongoing hypostatic union (God-man forever submits as creature). Spirit's "Obedience" (49:26): No biblical texts; EFS extension illogical (Spirit unincarnate). Jn 16:13 ("not... on his own authority") mistranslates—Greek "from himself" denotes procession, not submission (parallels Jn 5:19–26 on Son's generation). Key Points: Obedience emphasis on Son's humanity for redemption; Spirit's mission unified (takes Father's/Son's). Analytical Insights: Devastating on Spirit—exposes EFS asymmetry. Strength: Exegetical precision (Greek apo heautou). Implication: EFS risks divinizing hierarchy over equality; retrieval favors Nicene grammar. Notable Quote: "There's not one single biblical text that uses the language of authority, submission, obedience in relation to the spirit." (50:07) Processions, Personhood, and Retrieval Tease (50:07–1:10:04) Content Summary: Persons = rational subsistences (Boethius); distinction via relations/processions (Father unbegotten, Son generated, Spirit spirated—not three wills/agents). Demars probes: Processions define persons (Son from Father, Spirit from both?). Claunch: Analogical, not creaturely autonomy. Teases retrieval discussion for future episode. Key Points: Creator-creature distinction; via eminentia/negativa for terms like "person." God unlike us—worship response to mystery. Analytical Insights: Clarifies hypostases vs. prosopa; counters social Trinitarianism. Strength: Humility amid density ("take your sandals off"). Implication: EFS confuses economic/immanent Trinity; retrieval recovers Nicene subtlety vs. modern individualism. Notable Quote: "The distinction is in the relation only... The ground of personhood is the divine nature." (1:03:07–1:03:32) Eschatological Reflection and Heaven (1:10:04–1:13:39) Content Summary: Demars: Perpetual learning in heaven? Claunch: Infinite expansion (Edwards' analogy—expanding vessel in God's love); Augustine: Laborious but advantageous pursuit. Key Points: Glorified knowledge joyful, finite yet ever-growing; press on (Hos 4:6). Analytical Insights: Pastoral pivot—doctrine doxological, not despairing. Ties to episode's awe: Trinity as eternal discovery. Notable Quote: "Nowhere else is a mistake more dangerous or the task more laborious or the discovery more advantageous." (1:13:11) Rapid-Fire Q&A (1:13:55–1:20:14) Content Summary: Fun segment: Favorites (24, Spurgeon/Piper sermons, Tolkien, It's a Wonderful Life, mountains, wine, licorice hate, fly, morning person, etc.). Ends with straw holes trick (one). Key Points: Reveals Claunch's tastes (e.g., Owen's works as "systematic theology," "Immortal, Invisible" hymn for funeral—mortality vs. God's eternity). Analytical Insights: Humanizes expert; hymn choice reinforces theme (Psalm 90 echo). Lightens load post-depth. Closing Prayer (1:20:14–1:21:04) Content Summary: Demars thanks God for Claunch's clarity; prays for his influence in church/academy. Key Points: Blessing for edification, glory. Analytical Insights: Bookends with prayer—Trinitarian focus implicit. Overall Analytical Themes: Claunch's non-EFS view upholds Nicene equality via processions/operations, critiquing EFS as well-intentioned but incoherent (risks subordinationism). Episode excels in balance: exegetical rigor, historical retrieval (Augustine/Aquinas/Owen), pastoral warmth. Implications: Bolsters complementarianism without Trinitarian cost; urges humility in mystery. Ideal for theology students/pastors navigating debates.
The boys return for another week to discuss the latest in Greek football, the gift that keeps on giving.UEFA CompetitionOlympiakos defeat Bayer LeverkusenPanathinaikos & PAOK both secure at least the Europa League playoffsSLGRPanathinaikos held in PeristeriJovic secures AEK the win over Asteras TripolisEl Kaabi returns from AFCON to help Olympiakos beat VolosThrilling draw between Aris and LevadiakosAEL get their second win of the seasonOther newsDouvikas scores a brace for ComoGiannoulis & Augsburg end Bayern Munich's unbeaten runGreece partners with Adidas again and will play Hungary and Paraguay in MarchTransfersChristos Mandas is close to joining BournemouthOlympiakos close to signing Andre LuizAEL's spending spreeWhat is going on with Tsimikas?Give us a follow on:X: https://twitter.com/HellasfootyInstagram: https://www.instagram.com/hellasfooty/Facebook: https://www.facebook.com/@HellasFootyRead our blogs on: https://hellasfooty.blogspot.com/Intro music credit to George Prokopiou (Ermou Street)
The writings of ancient and medieval Christian mystics were rediscovered in the twentieth century, and today they are read more widely than ever before. But do modern assumptions about religious experience influence how we hear those premodern voices? Do we do them justice by thinking of mysticism as interior and ineffable? Or can mystical experience intersect with the natural environment, and indeed the cosmos, which science calculates with precise quantities? David Albertson's The Geometry of Christian Contemplation: Measure without Measure (Oxford UP, 2025) suggests a fresh approach to the history of mystical theology that is oriented toward exteriority more than interiority, and toward the measurable world outside more than the invisible world within. The ancient Greek philosopher Plotinus had taught contemplatives to close their eyes and withdraw into the soul. Most Christians followed his directions, but others dissented. In three critical episodes, an alternative model of Christian contemplation began to emerge: from Dionysius the Areopagite, to the Byzantine monks John of Damascus and Theodore the Studite, to eccentric humanists in medieval Paris. Together these episodes add up to a very different theological aesthetics, one that can enliven the modern study of mysticism and correct some of its imbalances. For in the centuries before the scientific revolution and the secularization of nature, Christians still saw God in the exterior world, not only the interior soul. God was not an ineffable and formless Absolute, immeasurable as the soul, but an infinite Measure who leaves behind geometrical traces in the figures of the world. The God who became a human body in the Incarnation not only entered time and matter, but also spatial extension, and with it the conditions of measure: points, lines, curves, shapes, planes, dimensions, and magnitudes. Today the wisdom of this counter-tradition can strengthen the study of mysticism, not only by supplementing our contemporary fascination with negative theology by redefining what it means to name God positively, but by suggesting a new connection between Christian mysticism and the hyper-measured, hyper-technologized world that surrounds us. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
THIS WEEK's BIRDS: First episode of 2026 (we got a little ahead of ourselves...): Japanese bop from Sinsuke Fujieda; Albert Ayler; Nobo Hara w. Hozan Yamamoto (shakuhachi jazz); Karen Borca (bassoon imnrpov.); Andrew Hill; Mohammed Tahar Fergani (Arabo-Andlausian music); film music legend Asha Bhosle; Mostafa Sidi Ahmed from Sudan; painist/composer Eri Yamamoto w/ choir; raga from Gulabi Sapera; Turkish vocal legend Seçil Heper; Greek music from Anthoula Nousi; from much, much more.... Catch the BIRDS live on Friday nights, 9:00pm-MIDNIGHT (EST), in Central New York on WRFI, 88.1 FM Ithaca/ 88.5 FM Odessa;. and WORLDWIDE online via our MUSIC PLAYER at WRFI.ORG. 24/7 via PODBEAN: https://conferenceofthebirds.podbean.com via iTUNES: https://podcasts.apple.com/us/podcast/conference-of-the-birds-podcast/id478688580 Also available at podomatic, Internet Archive, podtail, iheart Radio, and elsewhere. Always FREE of charge to listen to the radio program and free also to stream, download, and subscribe to the podcast online: PLAYLIST at SPINITRON: https://spinitron.com/WRFI/pl/21768259/Conference-of-the-Birds and via the Conference of the Birds page at www.WRFI.ORG https://www.wrfi.org/wrfiprograms/conferenceofthebirds/ Join us on Facebook: https://www.facebook.com/groups/conferenceofthebirds/?ref=bookmarks Find WRFI on Radio Garden: http://radio.garden/visit/ithaca-ny/aqh8OGBR NEW MAILING ADDRESS: Stephen Cope @ Conference of the Birds, POBOX 428, Tivoli, NY, 12583, USA.
Send us a text In this episode of BuddyWalk with Jesus, we slow down over Matthew 5:6: “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” Jesus isn't just calling us to do the right thing—He's inviting us into a new kind of desire. We unpack the language of hunger and thirst in the Greek, explore what “righteousness” (dikaiosynē) means in Matthew (right relationship, justice, and alignment with God's will), and confront how our cravings are shaped in a world of endless consumption and algorithm-driven attention. This episode will help you name what you're really hungry for, recover a holy appetite, and take practical steps to retrain your desires toward Kingdom life—trusting Jesus' promise that the hungry will be truly filled. Support the show If you have any questions about the subjects covered in today's episode you can find us on Facebook at the links below or you can shoot me an email at joe@buddywalkwithjesus.com One Stop Shop for all the links Linktr.ee/happydeamedia
Today's class is a study of Ephesians 5:21-33. A group of verses that are controversial, often attacked and many times misunderstood. Ephesians 5:21-22 "Submit to one another out of reverence for Christ. Wives, [submit] yourselves to your own husbands as you do to the Lord." In the original Greek text the second [submit] word is not there. There is not a verb in this sentence and so in traditional Greek practice, you take the verb from the previous sentence and insert it into the next sentence. Please note that this is really important - because what this is saying is, "Submit to one another out of reverence for Christ. Wives, to your husbands as you do to the Lord." Meaning husband and wife alike are to submit to each other, to look out for one another, in service and submission to the Living God. There is no denying that throughout history many men have treated many women shamefully. But that is not biblical. It is never approved. Instead, the Scriptures tell us that God intends for married people to be a unity and to willingly submit to one another because of their reverence for Christ. Men and women are to treat their husbands in a way that is consistent with their faith. Ephesians 5:23 goes on to say, "For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior." Please note the word is "head" not the boss, not the dominant individual. It says he is the head of the wife as Christ is the head of the church. How does Jesus show He is the head of the church. He seeks what is best for her, He loves her, He sacrifices Himself for her, He gives Himself completely to her. And here it says the husband is to love His wife in that very same way. Loving, caring, supporting, defending, protecting, doing whatever it takes for the woman he loves. Ephesians 5:25 "Husbands, love your wives, just as Christ loved the church and gave himself for her…" That is what submission is all about. It says, because I love the Lord, I will love my wife in the way He loves me. Both husbands and wives are to practice submitting to one another out of reverence for Christ. Ephesians 5:32 goes on to say, "This is a profound mystery — but I am talking about Christ and the church." God designed marriage to be a picture of the kind of love that Jesus has for his body, the church. Marriage is a reflection of Jesus' love. Verse 33 concludes: "However, each one of you also must love his wife as he loves himself, and the wife must respect her husband." God made us male and female and He knows we each have unique needs. Husbands thrive when their wives respect them. Wives thrive when they know how deeply their husbands love them. These verses are a prescription for a happy, joy-filled, life-long marriage. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class For more check out the series, "What's the Answer" https://www.awakeusnow.com/whats-the-answer Join us Sundays https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.
From skeletal faces in TV static to well-dressed spirits standing in hallways, these late-night witnesses share the terrifying things they saw while the rest of the house slept. | #WDRadio | WEEKEND OF JANUARY 25, 2026==========HOUR ONE: Investigators noted the hair on the alleged victim's arms was singed, and the skin burned. The grass where he claimed to have had the encounter was also scorched. Did this scoutmaster and the boys with him truly experience a real UFO sighting in 1952, or was it all a hoax? (The Scouts and the UFO) *** An atheist tells his story about being possessed by demons... or maybe he wasn't. (I Thought I Was Possessed By The Devil) *** Is the Thunderbird real or myth? Most would say it is myth – or if it was real, it's now extinct. But then how do you explain sightings of the massive airborne creature as recently as 2018? (The Giant Thunderbird Lives) *** Sometimes, the darkness of night can hide frightening secrets. Especially if you are alone. (You'll Never Guess What Happened While You Were Asleep)==========HOUR TWO: Different peoples build their identity around different facets of their culture: the Italians around their food, the Greeks around their architecture, America around expanding waistlines. The Isle of Man, however, has pinned its identity today on low tax rates, motorcycle races and, oh yes… mermaids and fairies. (Catching Mermaids on Man) *** Would you be willing to eat your meals off the chest of a corpse, in the process, taking on their sins as your own? That's the gruesome job of a sin eater – and there were people willing to do it even into twentieth-century. (Would You Become a Sin Eater?) *** Dr Richard Gallagher is a New York psychiatrist and a psychiatric professor. He has spent twenty-five years viewing exorcisms – and he says 'fallen angels' target the devout AND those who've meddled with the occult. He says it outright – being possessed by a demon can and does happen, and he has seen it all too often. (Psychiatrist Says Demonic Possession Is Real) *** UK homeowners believe their homes are haunted and want to rid themselves of them, while Americans don't care if a house is haunted so long as it has a swimming pool! (Ghostly Homes And Ghost-Loving Buyers)==========SUDDEN DEATH OVERTIME: Robert Ressler came up against a lot of resistance, but his dedicated focus on the minds and motives of serial murderers created what we know today as criminal profiling. (The Man Who Created Criminal Profiling) *** An atheist tells his story about being possessed by demons... or maybe he wasn't. (I Thought I Was Possessed By The Devil)==========SOURCES AND REFERENCES FROM TONIGHT'S SHOW:BOOK: “Demonic Foes: My Twenty-Five Years as a Psychiatrist Investigating Possessions, Diabolic Attacks, and the Paranormal” by Dr. Richard Gallagher: https://amzn.to/2YSlhBJBOOK: “20 Commonly Asked Questions About Demons” by Daniel C. Okapara: https://amzn.to/3fCEsFDBOOK: “Demonic Possessions Extraordinary True Life Experiences” by C. Torrington: https://amzn.to/3fEzoAx“Psychiatrist Says Demonic Possession Is Real” by Sheila Flynn for Daily Mail: https://tinyurl.com/y7yb5x26“The Man Who Created Criminal Profiling” by Fiona Guy for Crime Traveller: https://tinyurl.com/ybeh2zke“Catching Mermaids on Man” from Beachcombing's Bizarre History Blog: https://tinyurl.com/y9uat6zq“Would You Become a Sin Eater?” by Lisa A. Flowers for Ranker: https://tinyurl.com/yco9cv44“Ghostly Homes and Ghost-Loving Buyers” by Jenn Gidman for Newser: https://weirddarkness.tiny.us/2p8tezpc; and T.K. Randall for Unexplained Mysteries: https://weirddarkness.tiny.us/2p8hvestDesVerges UFO case singed grass photo evidence: https://tinyurl.com/yax47shuBOOK: “Running From The Devil: A Memoir of a Boy Possessed” by Steve Kissing: https://amzn.to/2AfJO9ABOOK: “Unexplained!” by Jerome Clark: https://amzn.to/2YYxRj8“You'll Never Guess What Happened While You Were Asleep” by Sarah Blumert for Graveyard Shift: https://tinyurl.com/ya2bu7gk“The Scouts and the UFO” by Colin Bertram for History: https://tinyurl.com/y9wcubpk“I Thought I Was Possessed By The Devil” by Steve Kissing for the Huffington Post: https://tinyurl.com/ybhrudzc“The Giant Thunderbird Lives” by Stephen Wagner for Live About: https://tinyurl.com/y7agyegx==========Join the Weird Darkness Syndicate: https://weirddarkness.com//syndicateWeird Darkness theme by Alibi Music Library. Background music provided by Alibi Music Library, EpidemicSound and/or StoryBlocks with paid license. Music from Shadows Symphony (https://tinyurl.com/yyrv987t), Midnight Syndicate (http://amzn.to/2BYCoXZ) Kevin MacLeod (https://tinyurl.com/y2v7fgbu), Tony Longworth (https://tinyurl.com/y2nhnbt7), and Nicolas Gasparini (https://tinyurl.com/lnqpfs8) is used with permission of the artists.==========(Over time links seen above may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)=========="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46==========WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.
Livestream recording about the Abu Simbel Temples, with a particular focus on Nefertari's monument (Part 1) and the political-religious context of Ramesses' Nubian monuments (Part 2). We also have a fun epilogue about some Greek mercenaries... Video versions available on the History of Egypt Podcast YouTube channel. Part 1 (Nefertari) https://youtu.be/B5FLkAtPpdM Part 2 (Religious/Political Context) https://youtu.be/D7ZTYFOtrA4 Learn more about your ad choices. Visit megaphone.fm/adchoices
This week I'm talking to Irene Blinston about her book 'Gazing into the Afterlife: Unlocking the Mystery of the Psychomanteum for Healing Grief in All Its Forms'What if you could speak to your deceased loved ones one more time? What if grief didn't have to mean letting go?What if you could speak to your deceased loved ones one more time? What if grief didn't have to mean letting go?For over twenty years, Dr. Irene Blinston has guided grieving individuals through a remarkable healing process using an ancient Greek ritual adapted for modern use. In this groundbreaking book, she reveals the power of the psychomanteum, a darkened chamber designed to facilitate contact with the deceased-and its profound ability to reduce the symptoms of grief.Drawing from landmark research at the Institute of Transpersonal Psychology, Dr. Blinston shares compelling case studies of participants who experienced dramatic reductions in grief symptoms after just three hours using the psychomanteum process. Whether or not they made "contact" with their loved ones, 92 out of 100 participants reported lasting healing.Gazing into the Afterlife explores:• The history and science behind mirror-gazing and limited sensory stimuli for grief healing• Detailed protocols for the psychomanteum process, from preparation through integration• Moving accounts of transformative encounters including visual, auditory, and deeply emotional• Applications beyond grief due to death, including trauma, loss of identity, and life transitions• The crucial role of trained facilitators in creating safe, sacred healing spacesThis isn't about proving life after death. It's about discovering a pathway to peace and healing. The research shows that the psychomanteum helps the bereaved maintain healthy continuing bonds with the deceased while moving forward with their lives. From sudden deaths and complicated grief to ambiguous loss and disenfranchised grief, this innovative approach offers hope where traditional methods fall short.Whether you're a mental health professional interested in new tools for grief work, a bereaved individual looking for healing, or simply curious about consciousness and human potential, this book provides both scientific rigor and compassionate guidance. Dr. Blinston's unique combination of research expertise, facilitator experience, and personal transformation makes this an essential resource for understanding grief in the 21st century.The psychomanteum isn't magic-it's a carefully structured process that creates space for what the grieving heart most needs: connection, expression, and peace.Discover how this ancient practice, backed by modern research, is transforming grief work and offering relief to those who carry the weight of loss.BioIrene Blinston is an independent researcher who studies the impact and aftereffects of supernatural and paranormal experiences, with special interest in encounter experiences. She earned her PhD in transpersonal psychology with specializations in spiritual guidance, creative expression, and transpersonal education and research. While still a student, Dr. Blinston was recognized as a rising figure in the field of transpersonal psychology. She conducted her doctoral dissertation research studying the impact and life-long aftereffects of religious apparitions experienced in childhood.She was also part of the psychomanteum bereavement project, in which participants were facilitated to make contact with their deceased loved ones in order to reduce grief symptoms. She is also a professional astrologer, Human Design for Business and Profit Potential Analyst, and is certified in a variety of money and business coaching models. Her other areas of interest include miracles, mysticism, religions, altered states of consciousness, consciousness studies, the power of the mind, and all areas that encompass the vast human potential.Free chapter link https://chapter.portaltohealinggrief.com/chapterhttps://www.amazon.com/dp/B0FX1JJPLM https://www.pastliveshypnosis.co.uk/https://www.patreon.com/ourparanormalafterlifeMy book 'Verified Near Death Experiences' https://www.amazon.com/dp/B0DXKRGDFP Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Daily Word Most leadership models are built on power, visibility, and control. Jesus led in the opposite direction, through humility, service, sacrifice, and obedience to the Father. This message explores why leading like Jesus is not just spiritually admirable but structurally superior, historically disruptive, and eternally relevant. We'll look at how Jesus redefined leadership in a culture obsessed with hierarchy, what the original Hebrew and Greek reveal about His approach, and why modern leaders fail when they ignore His model. Ultimately, these points us back to Jesus, not as a leadership idea, but as the living example we are called to follow. __________ Mark 10:42–45 NIV, 1 Samuel 15 NIV, John 13:3–17 NIV, Philippians 2:5–11 NIV, Isaiah 42:1–4 NIV, Matthew 20:25–28 NIV, Luke 22:26–27 NIV __________ Partner with Us: https://churchforentrepreneurs.com/partner Connect with Us: https://churchforentrepreneurs.com Leave a Comment: https://churchforentrepreneurs.com/comments __________
Former CIA agent and Boston native Ralph Mariani shares the real-life thriller account of the 1975 murder of his boss, Richard Welch, the then-CIA station chief in Athens, and the twenty-seven-year investigation that was only solved when two grandmas came forward when a new description of the culprits was circulated.On the night of December 23, 1975, CIA Station Chief Dick Welch and his family attended a Christmas party at the American Ambassador's residence. Upon returning home, Dick exited the car to open the main gate. A man appeared amid the darkness and shot him dead. Five days after the attack, a terrorist group called “Revolutionary Organization 17 November” claimed responsibility for Dick's death. It wasn't until 2003—almost 28 years later— after 17 November had killed 23 people as a bomb exploded in the hands of Savvas Xiros, one of the organization's most ruthless killers, that the people responsible for the murder of Dick Welch and several other foreign diplomats were caught. Because of the steadfast efforts of Ralph Mariani, other colleagues and members of Welch's family, together with fears about poor publicity ahead of the 2004 Olympics did Greek authorities finally take action against the group, and bring them to justice. The question Mariani helps answer is: Why did it take so long? And why did the Greek government not accept US help in solving the crime? Heroes Behind HeadlinesExecutive Producer Ralph PezzulloProduced & Engineered by Mike DawsonMusic provided by ExtremeMusic.com
We're diving into the latest in the auto world, bringing you essential car news and practical car tips. Whether you're navigating car sales or seeking car advice, our experts answer your car questions answered. Tune in to learn how to buy a car smart! Join us on the Jeep Talk Show for an epic conversation with Derek "Diesel" Meyer – lifelong Jeep fanatic, co-founder of the legendary Silver Lake Sand Dunes Jeep Invasion, and General Manager at Graff Chrysler Dodge Jeep Ram in Rockford, Michigan! In this fun, no-holds-barred interview, Diesel dives deep into: - The Jeep wave debate: Do you wave at Gladiators, XJs, or even 392s with those gold tow hooks?
He is one of the most famous rulers of the ancient world, remembered for leading a vast Persian invasion of Greece. Yet Xerxes the Great was far more than just a battlefield king.In this episode of The Ancients, Tristan Hughes is joined by friend of the show Professor Lloyd Llewellyn-Jones to explore the life and reign of the Persias most revered king who ruled the largest empire the world had yet seen. From his royal upbringing and court politics to religion, monumental building projects and imperial power, this episode goes beyond Greek battle narratives to uncover who Xerxes really was — and how the Achaemenid empire functioned at the height of his power.MOREDarius the Great: Persian King of KingsListen on AppleListen on SpotifyThe Persian Wars: Xerxes, Thermopylae and SalamisListen on AppleListen on SpotifyWatch this episode on our NEW YouTube channel: @TheAncientsPodcastPresented by Tristan Hughes. Audio editor is Aidan Lonergan. The producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here:https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.
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