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John Luke and Zach respond to sharp criticism, pushing back on a mindset that shuts down honest questions instead of engaging them. Al walks through the historical events that set the stage for Christianity's explosion onto the world scene, including Nero's brutal persecution of Jesus' followers. Meanwhile, Christian digs into the cultural significance of the gymnasium and how it revealed the tension between Greek and Jewish ways of life. Today's conversation is about Lessons 3 of Ancient Christianity taught by visiting Hillsdale Professor of History Kenneth Calvert. Take the course with us at no cost to you! Sign up at http://unashamedforhillsdale.com/. More about Ancient Christianity: Christ entered the world during the reign of Caesar Augustus. The tensions between Christianity and the Roman Empire shaped the daily practice of the Christian faith and led many Romans to distrust and persecute the early Christians. But Christianity also benefitted from the Roman world. And when Rome collapsed in the West, Christianity provided the hope for preserving civilization. In this free, eleven-lecture course, Professor Kenneth Calvert will explore: How the Jewish, Greek, and Roman cultures all contributed to preparing the world to hear the Gospel. Why many Romans distrusted and persecuted the early Christians. The inspiring stories of Christ, His apostles, and faithful ones throughout the first four centuries of Christianity. The arguments of key early Christian apologists—Ignatius, Irenaeus, Justin, Athanasius, and more—who defended and defined the Christian faith amidst the animosity of the Roman world. The conversion of Constantine and how he brought stability to Rome, and how the rivalry between his sons almost returned Rome to paganism. How Augustine's writings helped preserve the message of Christianity during the collapse of the Roman Empire in the West. You will discover the uncertainties, trials, and triumphs of the earliest Christians as they confronted controversies within the faith and persecutions from outside it. Join us today to discover the improbable and miraculous story of Christianity. Sign up at http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 John Luke & Respond to “Heretic” Accusations 05:45 Why Faith Should Welcome Hard Questions 11:20 Ancient History Points to Jesus 17:10 Greek Culture Invades the Jewish World 23:05 Israel's Repeated Failure Before Jesus 29:10 How Empires Prepared the World for Christ 36:40 Rome, Nero, & the Brutal Persecution of Christians 44:30 Why the Kingdom of God Outlasted Every Empire — Learn more about your ad choices. Visit megaphone.fm/adchoices
Merriam-Webster's Word of the Day for March 20, 2026 is: eureka • yoo-REE-kuh • adjective As an interjection, eureka is used to express excitement when a discovery has been made. When used as an adjective, eureka describes something (typically a moment) that is characterized by a usually sudden triumphant discovery. // After years of trying to piece together a concrete business idea, I had a eureka moment and everything made sense. See the entry > Examples: “Back in 2020, Trautmann and fellow college student Max Steitz were lamenting the unrelenting loss of Louisiana wetlands, while sharing a bottle of wine. It was a eureka moment, as Trautmann and Steitz realized that by crushing wine bottles and other disposable glass into sand, they could relieve pressure on landfills and simultaneously help fend off coastal erosion.” — Doug MacCash, nola.com (New Orleans, Louisiana), 5 Dec. 2025 Did you know? When people exclaim “Eureka!” they are harking back to a legendary event in the life of the Greek mathematician and inventor Archimedes. While wrestling with the problem of how to determine the purity of gold, he had the sudden realization that the buoyancy of an object placed in water is equal in magnitude to the weight of the water the object displaces. According to one popular version of the legend, he made his discovery at a public bathhouse, whereupon he leapt out of his bath, exclaiming in Greek “Heurēka! Heurēka!” (“I have found it!”), and ran home naked through the streets. The absence of a contemporary source for this anecdote has done nothing to diminish its popularity over the centuries. The English word eureka, which of course hails from heurēka, has also retained its popularity; its use as an interjection dates to the early 17th century, and it gained a brand-new use in the early 20th century as an adjective describing moments of discovery or epiphany.
Today we're doing a throwback episode to one of our favorites from the early days of Stories Podcast. A Hercules Fable! This story is an adaptation of the classic Greek myth about the famous, superstrong demigod, Hercules! Enjoy!! Check out Stories RPG our new show where we play games like Starsworn with all your Max Goodname friends, and Gigacity Guardians featuring the brilliant firefly! https://link.chtbl.com/gigacity Draw us a picture of what you think any of the characters in this story look like, and then tag us in it on instagram @storiespodcast! We'd love to see your artwork and share it on our feed!! If you would like to support Stories Podcast, you can subscribe and give us a five star review on iTunes, check out our merch at storiespodcast.com/shop, follow us on Instagram @storiespodcast, or just tell your friends about us! Check out our new YouTube channel at youtube.com/storiespodcast. If you've ever wanted to read along with our stories, now you can! These read-along versions of our stories are great for early readers trying to improve their skills or even adults learning English for the first time. Check it out.
Anaïs Mitchell is a singer-songwriter, playwright, and the creator of Hadestown — the Broadway musical that has won eight Tony Awards and is now the 40th longest-running show in Broadway history. In this interview, Junior Reporter Paloma sits down with her to talk about discovering music, turning Greek mythology into a Broadway hit, and what she'd tell any kid who wants to start writing songs or theatre today. Anaïs is also the narrator of our Ani DiFranco bedtime story.
In this episode, Roxy returns to the pod to help Julia explore the fascinating history of scent: from ancient Greek perfumers on Aphrodite's island to Abercrombie cologne cloud terrorism. Plus, the girlies explain why smell is uniquely different from all our other senses, the Proustian relationship between scent and memory, and how capitalism has transformed our desire to smell good into a billion dollar identity crisis. Digressions include being flexed on by your parents, a man who generously donated his hair to a horse, and society's collective Mrs. Meyer's trauma. This episode was produced by Julia Hava and Kylie Finnigan and edited by Livi Burdette. Roxy's Website: https://rjamin.net/ SOURCES 3,200-Year-Old Mesopotamian Perfume Recreated from Ancient Text A Brief History of Scent A Cultural Autopsy of the Celebrity Perfume A Journey Through Time in Fragrance Abercrombie Employees Have To Spritz Clothes With Cologne Every Hour Alain Corbin The Foul and the Fragrant: Odor and the French Social Imagination Aroma: The Cultural History of Smell Cleopatra May Have Once Smelled Like This Recreated Perfume Effects of ambient odors on slot-machine usage in a Las Vegas casino. Fragrant by Mandy Aftel History of the Hero: Chanel No5 How Advertisers Convinced Americans They Smelled Bad How Coco Chanel changed the course of women's fashion I'm the Perfumer Who Created the Scent You Love to Hate — Abercrombie & Fitch's Fierce In France's Perfume Capital Of The World, There's A World Of Beautiful Fragrance Love Stinks: The Association between Body Odors and Romantic Relationship Commitment Many find the term 'Oriental' offensive. Why are perfumers still using it? Perfume Culture Is Starting to Stink PERFUMERY The psychology and biology of fragrancе Psychology of Fragrance Use: Perception of Individual Odor and Perfume Blends Reveals a Mechanism for Idiosyncratic Effects on Fragrance Choice Poor Sense of Smell Linked to Increased Risk of Depression in Older Adults Tappūtī-Bēlet-ekallim, The Oldest Perfumer on Record The Connections Between Smell, Memory, and Health The effects of scent on consumer behaviour The mysterious sense of smell: evolution, historical perspectives, and neurological disorders The Mystery of Ambergris The proust effect: Scents, food, and nostalgia The Smell of Evolution The Truth About Pheromones The Ugly History of Beautiful Things: Perfume This Is What Space Smells Like You don't say? The smell of love You Might Not Agree, but Science Says You're Attracted to Body Odor
Phil, Jim, Pete and Simon Pentol KC talk Dinos, City, the Cup and the history of South West London. westhampodcast.com @westhampodcast Produced by Paul Myers and Mike Leigh A Playback Media Production playbackmedia.co.uk Copyright 2025 Playback Media Ltd - playbackmedia.co.uk/copyright Learn more about your ad choices. Visit podcastchoices.com/adchoices
My links:My Ko-fi: https://ko-fi.com/rhetoricrevolutionSend me a voice message!: https://podcasters.spotify.com/pod/show/liam-connerlyTikTok: https://www.tiktok.com/@mrconnerly?is_from_webapp=1&sender_device=pcEmail: rhetoricrevolution@gmail.comInstagram: https://www.instagram.com/connerlyliam/Podcast | Latin in Layman's - A Rhetoric Revolution https://open.spotify.com/show/0EjiYFx1K4lwfykjf5jApM?si=b871da6367d74d92YouTube: https://www.youtube.com/@MrConnerly Greek-leaning pathology words1. PathologyFrom Greek pathos = suffering, feeling, diseaseand logos = study, accountSo pathology literally means the study of suffering/disease.This is a great opener because it shows how medical language often begins not with the body, but with the idea of human suffering.From Greek kardia = heartYou get:cardiac arresttachycardia = fast heartbradycardia = slow heartVery teachable because once people know cardi-, they start seeing it everywhere.From Greek neuron = nerve, sinewUsed in:neuropathyneurologyneurosisA nice example of how one root moves from the physical body into psychology and culture.From Greek arthron = jointplus -itis = inflammationSo arthritis literally means inflammation of the joint.This is one of the most useful medical suffixes to teach:tonsillitisbronchitisdermatitisFrom Greek gaster = stomachplus -itisLiterally inflammation of the stomach.You can connect this to:gastricgastrologygastrointestinalFrom Greek derma = skinplus -itisLiterally inflammation of the skin.This root is highly visible in:epidermisdermatologyhypodermicFrom Greek nephros = kidneyplus -itisLiterally kidney inflammation.Good pair with the Latin root below for kidney, because English often keeps both a Greek and Latin tradition alive.From Greek hepar, hepat- = liverplus -itisLiterally inflammation of the liver.This one is a perfect example of a form that looks strange in English until you know the root.From Greek haima / hem- = bloodand rhēgnynai / -rrhage = to burst forthSo hemorrhage is basically blood bursting out.This is vivid, memorable, and very good for an audience because they can feel the image in the word.From Greek an- = withoutand haima = bloodLiterally without blood or lack of blood.Not perfectly literal in modern physiology, of course, but etymologically very revealing.From Greek kyanos = dark blueplus -osis = conditionLiterally the blue condition.Excellent for showing how medical language often names visible bodily states very directly.From Greek leukos = whiteand haima = bloodLiterally white blood.A striking example of descriptive naming based on what was observed.From Greek paralysis = loosening, disablingfrom para- + lyein = to loosenSo it carries the sense of being loosened apart or disabled.Great for showing that many disease terms began as verbs of bodily action.From Greek dia- = throughand rhein = to flowLiterally flowing through.Extremely memorable and surprisingly elegant once broken down.From Greek dys- = bad, difficultand pepsis = digestionLiterally bad digestion.A useful root pair because dys- appears all over pathology:dysfunctiondyspneadysphagiaFrom Greek dys- = difficultand pnoē = breathLiterally difficult breathing.Very accessible for an audience because the meaning becomes obvious once you crack it open.From Greek dys- = difficultand phagein = to eatLiterally difficulty eating/swallowing.Good chance to explain how roots shift over time into more technical meanings.From Greek nekros = dead body, corpseplus -osis = conditionLiterally the condition of dead tissue.Dark, vivid, and very podcast-friendly.From Greek onkos = mass, burden, tumorplus logos = studyLiterally the study of tumors/masses.This surprises people because the modern word feels so distant from its root.From Greek psyche = soul, mindplus -osis = condition
Daily Dose of Hope March 18, 2026 Scripture: Romans 10 Prayer: Almighty God, We thank you for a new day and we praise your perfect name. We are grateful that your mercies are new every single morning. Help us see you in this day. Help us recognize your voice. Lord, help us reflect you today in our words. Help us reflect you in our behavior. Help us remember who and whose we are. In Your Name, Amen. Welcome back to the Daily Dose of Hope, the devotional and podcast that complements the New Hope Church daily Bible reading plan. We are currently working our way through Paul's letters chronologically. We are now in our sixth pastoral letter, the book of Romans. Today's reading is Romans 10. Romans 10 is packed with substance. There are two things that strike me in this chapter. First is Paul's discussion about the heart. He is making an argument that the law is not what makes someone righteous, but their belief in Jesus. He is speaking of a new circumcision, essentially, a circumcision of the heart. It isn't about what we do or what is done to us (in the case of a baby boy being circumcised), it is about our heart. Do we believe in Jesus? Do we love Jesus? Have we made a commitment in our heart to Jesus Christ? Keep in mind this was a total 180 degrees from what the Jews knew and believed. I think sometimes we are pretty hard on the Jews. Why don't they just believe? Well, this was really different from everything they had been taught about being right with God. Paul seems to get this struggle and it frames his arguments with Hebrew people. He is anguished that they don't believe. While it is a huge shift, he knows how much better life is when Christ is at the center. As we can all imagine, the law (works) is a terrible thing to build your life around because you are never good enough. On the other hand, with Jesus, he has declared us good enough because of his saving work on the cross, not because of anything we have done or haven't done. This totally levels the playing field, as Paul expresses in verse 12. It doesn't matter if one is Jew or Greek for all who call on the name of the Lord will be saved. This is great news, everyone! The other piece that made an impression on me this morning was Paul's emphasis on sharing the good news. Starting with verse 14, he writes, How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? As it is written: "How beautiful are the feet of those who bring good news!" And that is still the case today, isn't it? How can anyone know if they have never heard? I think we make the assumption that most people around us, like neighbors, coworkers, golf buddies, and gym friends, know about Jesus. Often, people have a vague idea about Jesus or even an incorrect view of Jesus. Yet, they must know and profess Jesus to be saved. I've also learned that some people, especially younger ones, truly have no idea what it means to believe in Jesus Christ. Friends, the harvest is tremendous but the workers are few. How can they believe if they have not heard? Blessings, Pastor Vicki
On this episode, my guest is Hasan Kerim Güç. Kerim graduated from Istanbul High School in 1992 and from Yildiz Technical University in 1996. Between 1997-2004, he completed his master's degree in Information Systems and Business Administration in Baltimore, USA. He returned to Turkey in 2010. Realizing that the treasure he had been looking for for 14 years was right in his own home, he took the position of Chief Editor at Nefes Publishing House in 2014. Kerim nourishes his business life with Sufi studies and is pursuing a doctoral degree from the Usküdar University Institute for Sufi Studies. He has published four books.Show Notes* Rejecting the American Dream* Anatolian and Sufi Hospitality* Sufis and the Ottomans* Tanri misafiri (“God's guest”)* Togetherness, and the roots of Religion* When we welcome suffering, we make honey out of pain* Submission, servants and the prophet Mohammed* The Conference of the Birds / Stories from the Thirty Birds* Limits to hospitality in the Islamic world* Bereket / Baraka* Rumi's Guest HouseHomework* Kerim Vakfı* Stories from the Thirty Birds* Cemalnur Sargut: A Sufi Life of Love, Suffering, and Divine Union* Cemalnur Sargut Books* Kerim Guc - Instagram* Kyoto University Kenan Rifai Center for Sufi Studies* Ken'an Rifâî Chair of Islamic Studies at Peking University* University of North Carolina (UNC) Ken'an Rifâî Chair in Islamic StudiesTranscriptChris: [00:00:00] Welcome to the End of Tourism podcast, Kerim. Hoș geldiniz.Kerim: Thank you very much for having me.Chris: Yeah, it's my pleasure. Thank you for joining me today. Perhaps you could tell our listeners, where you find yourself and what the world looks like there for you.Kerim: Well, first of all, I'm an immigrant also. I was an immigrant. I lived in the US for a while, and then I came back to to my own country. And things are very different here than there, than it is in US. From the perspective of what I did... I was actually an engineer, and I was working in the IT fields, and I was living the American dream, and then I realized that there was some kind of an emptiness, and this whole thing, and I decided to go back to Turkey and [00:01:00] study Sufism, and since my mother was actually a Sufi teacher. She decided to actually move this whole Sufism into academia. So, she basically established an institute in Istanbul - Üsküdar Istanbul - at the University of Üsküdar. The difference between this institute and the other schools, the people like myself, like engineers, coming from different disciplines, including lawyers and whatnot, they were not able to do their masters or PhDs in Sufism, because in other universities, they require for you to actually have theology backgrounds. But with this new establishment, we were able to educate people from all different disciplines and, [00:02:00] so we basically concentrated on ethics rather than the religion itself.So, a lot of people coming from different areas, especially the white-collar people, living this, like - how do I say that? - it's a world of money and materialism and all kind of that stuff. They're coming to our institute and realizing that money or career is not the only goal for life.And we started to concentrating on things like spirituality more than the materialist world.Chris: Thank you. Well, I'm very much looking forward to exploring these themes with you and a little bit of the work that you do with Kerim Vakfı.Kerim: Sure.Chris: And so for the last season of the podcast, I'm very much interested in focusing on different hospitality traditions and practices from around the [00:03:00] world, as I mentioned to you. And, one of the key themes of the podcast is radical hospitality. Now, the word “radical” comes from Latin and it means “rooted,” or we might even say “local” or “living.”And so. I'm curious if there are any radical hospitality practices that you think are unique to your place, to Istanbul, or to the Sufi community that you might be willing to share with us today?Kerim: Well, Istanbul, actually, is a very metropolitan city. So like the other metropolitan cities, we kind of lost that - what we call the hospitality of Anatolia. Anatolia is basically the Eastern part of Istanbul. And in Istanbul, we have, right now, 25 million people in a very small area. And in older days when the population was smaller, [00:04:00] we were able to show our hospitality, because the Turkish hospitality is very famous, actually. In this area the hospitality is very famous, including the, you know, Greek and Arab hospitality. Usually, it's a little bit different than the western countries.For instance, we welcome people - we used to, and probably still, in the countryside - the people coming from other cities or countries or whatnot. The locals actually helped them out as much as possible. They even invite them to their own houses and let them stay for how long they want to stay. And this was kind of like a regular thing in the old days. It's still going on very much in the eastern side of Turkey, pretty much in the countryside. [00:05:00] But Istanbul, like other cosmopolitan cities, we kinda lost that. You know, neighbourly things. We have a lot of neighbours and we we have always good... we used to have a lot of good relationship with them, but nowadays, again, because of this material world, we kind of lost this hospitality.So from the Sufi point of view, hospitality is very important. It's interesting that you mentioned the “radical.” You were talking about where “radical” come from, but you didn't talk about where “hospitality” comes from. See, there is a relationship between the hospital and the hospitality and the way the Sufis look at things is very much like the illnesses in our body are our guests. So, we don't think that they're bad for you. They're actually [00:06:00] the guests of our house for a time being. So we show them the hospitality as much as we can, and then hopefully we say goodbye to them.Chris: Wow. Wow. That's fascinating. I do know that the term “hospitality,” hospital is part of that, and hospital historically came from these notions of hospitality. I mean, in the western world in, and at least in the Christian world, there's a kind of unauthorized history in which a lot of this hospitality, as you mentioned, that was offered to the stranger, was done by the families or the individual houses or homes within a community. A stranger would come and they would ask for hospitality, ask for food and shelter, and the family would have to decide whether to do that and how to do it. [00:07:00] And then at some point, the institution of the Church kind of stepped in and said, “you know what? You don't have to do this anymore. When the stranger comes to the community, when they show up at your door, just send them to us. Just send them to the church and we'll give them what they need.”And so this did a number of things, but the two most obvious ones, I think, are that the family, the individuals in the family and the community on a grassroots level, slowly ended up losing their ability, their unique kind of familial or personal ability to host the stranger. And at the same time, of course, the church used this as a way to try to convert, the stranger.Kerim: Right.Chris: And so I'm curious if there's anything in that realm that you see in the Islamic world, maybe in the Sufi world... you mentioned that, since the [00:08:00] imposition of modernity and the industrial Revolution in the world, we see less and less possibilities for small-scale, grassroots hospitality between people, in part, because there's so much movement, and of course, because the hospital has its brothers and sisters in the sense of the “hotel” and the “hostel.”Kerim: Absolutely.Chris: So, I'm curious if there's anything like that that comes to mind for you in regards to the Islamic world.Kerim: Well, one thing is about like the Ottomans. The Ottomans, when they were coming from the Anatolia and then started conquering all those places in the Balkan area, Greece and Bulgaria, Hungary and all those places, after they actually conquered, they sent Sufis to those places. And, like in Hungary, there is a person, his name is [00:09:00] Gül Baba, which means “Rose Father.” That's what they call him. He actually has his own tekke (tekke is like a church for Sufis). And this place, it's like a school more, more like a school, but it's a religious school.And in this tekke, he actually finds all those people with needs, and he pretty much helped them out with all those needs. And the people coming from different religions, they actually started liking people like from the Turks' point of view, because the Turks were symbolized by these Sufi movements. And instead of, you know, pushing people to convert or demolishing the churches and rebuilding mosques and stuff. Instead of that, they actually [00:10:00] welcomed people from all over the world, or all over the place, basically, to stay in the tekke, to eat and to get education in the tekke. So this was a great strategy of Ottomans. That's how they actually stayed in Europe for almost like 600 years. So that was very much like, you know, their strategy, I think. And in a good way.Chris: Yeah, you know, in my research I found out that there's still Sufi orders in the Balkans a group called the Bektashi.Kerim: Right.Chris: And of course, with the very little historical understanding that I had, I was very surprised. I had no idea. But of course, when I eventually went to visit the regions that my father is from, I saw churches, synagogues, and mosques, all in the same little neighbourhoods.[00:11:00] So, quite an impressive kind of understanding that the major religions in those places could coexist for so long. And that in the context of someone who grew up in North America, who thought it was the opposite (previously) and such things are so difficult.Kerim: Right. Right.Chris: So, Kerim, a mutual friend of ours has told me, that in the Turkish language, there is a phrase (and excuse my pronunciation). The phrase is tanri misafiri.Kerim: Right.Chris: Which translates into English as something like “God's guest.”Kerim: Right.Chris: Or “the guest sent by God.”Kerim: Right. Right.Chris: And so I'm wondering if you could speak about this phrase, maybe what it means to you and where you think it comes from?Kerim: Well, in Anatolia, it's a very famous phrase. And like I said previously, you know anybody coming from somewhere else, who comes into somebody's [00:12:00] house, is allowed to stay in the house as “the guest of God,” because we believe that God has sent that guest to us and we try to... you know, it's more like making that guest happy means making God happy. So, that's the understanding of older generations.In today's metropolitan areas, I don't think it's possible because of the security problems and everything. But like I said, in the countryside, people are very welcoming when it comes to this, because it is very important that knowing that person is actually coming from God, from Allah, so we have to take care of that person as much as possible to please God, actually.So that's how it is. I still see that in many cities in the [00:13:00] more eastern side of Turkey or south side of Turkey, or even north side of Turkey except in the bigger cities. But in the smaller cities, people are much more welcoming, again because of this specific idiom, actually.Chris: From tanri misafiri?Kerim: Right. Tanri means “God” in our language. In the original Turkish language, it's tanri, and, misafiri means “ the guest.”Chris: Yeah. So beautiful. Thank you for sharing that with us.Kerim: Absolutely.Chris: And so when guests arrive in a home, you know, in English, at least in, in the context of the older traditions, it is said that the guest or the potential guest, the stranger, asks for hospitality. They don't necessarily say “ they ask for food,” which we can imagine that surely they [00:14:00] do. They don't necessarily say that “they ask for shelter” or “accommodation,” which we surely we could imagine they do. But the literature often says they ask for hospitality.And so, when we think of hospitality today, we often think about people sitting around a table eating food together. And so I'm curious if there's a shared understanding among Sufis or at least the community that you live among and in, about the importance of both eating food and eating food together.Kerim: Togetherness is probably one of the most important things in the Islamic religion. Because like even our way of worshiping God - Allah - we try to do that in a union as much as possible. It is very interesting, the words that “religion” comes from.[00:15:00] Re- means “again,” and legion means “union.”So it's almost like “religion” itself means “to recreate the union,” “to reshape the union,” “ to have the union back,” because we have the tendency to be alone. And even you can imagine that in the western countries, in the western world, a lot of people want to be alone.Like, there's a lot of individuals rather than a group of people. And in the eastern world, it's a little bit different. We are more like family-oriented people. We try to do things together. I mean, there are advantages and disadvantages obviously, but there is a difference between them.So, we always had this [notion that] “the more is better,” basically. You know, more people is better. So, we help each other, [00:16:00] we understand each other, we talk about our problems. When we try to solve them, it's easier together. And if there's pain, you know, the pain actually, can be eased with more people, easier, I think, compared to have this pain alone. So, again, we're more family-oriented people.And the Sufi are very much like that. The Sufi always pray together, and they think that it creates a n energy, basically. It produces an energy that basically helps all of them at the same time, in a union.Chris: Hmm hmm. And do you find that sitting down for a meal together also creates that kind of union, or recreates as you were saying?Kerim: I think so. Doing any kind of activities, including eating... eating is basically the most common activity [00:17:00] that we do in our daily life and getting together, to talk about our things together, and discuss things together, all those things - togetherness, when it comes to the idea of togetherness - I think, is beautiful.Chris: Hmm, hmm. Amen. Yeah, I very much agree with that, Kerim.And so, when we think about hospitality, and we think about food, we often imagine big banquet tables and as you said, this sense of togetherness and celebration.But there's also, you know, from what little I've read, there's also this important aspect of the religious life in the Islamic world, and perhaps in the Sufi world as well that points to, maybe not the absence of food, but a different way of being fed, and a different way of feeding that doesn't [00:18:00] include the food we're used to, the kind of material food. And we often refer to this as fasting. And so, there's a beautiful video that you sent me, Kerim, of your mother speaking, and she recalls a phrase in that video from her own mother who said that “when we welcome suffering, we make honey out of pain.”And so, this is a question I very much want to ask you because I've fasted myself quite intensely. I'm curious, what is the honey that comes from fasting? Or, what do you think is the honey that comes from fasting?Kerim: Right? First of all, yeah, fasting is in our religion. So, we basically do that one month in the whole year. It's called Ramadan. In some cases, we actually do that because our Prophet Muhammad, when he [00:19:00] lived, he was fasting every Monday and every Thursday. So it was like a common practice for some of the religious people. And at least we do that one month in the whole year.And obviously, that month is a little bit difficult, you know, because we not only stop eating, we also stopped drinking and all that stuff. In theory, we should not be lying, we should not be telling bad things to other people or gossiping and all that stuff, but usually we do during that time. I mean, in theory, we should not be doing that.So it's like a whole discipline thing - the whole fasting. And at the end of the thirty days, you become a really, really different person. And first of all, one thing that [00:20:00] I feel, is that you understand the people who do not have food. We still have people in the world, unfortunately, in Africa, and all those places, the people, having less access to food as we do, and we feel like, oh yeah we don't actually thank God for all those things that he's giving to us. And this is the time that you start thinking about the reality and start thanking God for actually giving us all that food, twenty-four hours, seven days [a week]. And when you are fasting during that time, you are understanding the feeling of these people, who are like poor and who cannot eat.There are people now, in the social media, we are seeing people, who never had [00:21:00] chocolates in their life. The people living in these countries or in the cities or metropolitan cities, we never think about these things.So, we take these things for granted, and during that time of fasting, you start thinking about these stuff and then you become more thankful, and that's basically honey itself, after the suffering. And I wouldn't say “suffering,” because we don't suffer as much as they do, honestly.And we're just telling our egos, “just stop for a day to do bad things and stop eating,” and all that stuff that ego wants to have. And again, it's at the end of the thirty days, you become a new person because now you have a different mentality. Now, in the other eleven months, you still forget about these things, but [00:22:00] again, it comes through. It's like a cycle.Chris: Yeah. Yeah. I totally agree with you that, you know, gratitude is the honey and...Kerim: Absolutely.Chris: ...I remember the fasting that I did over the course of four years, and I don't know if it was as intense as the fasting that happens during Ramadan, but doing that fasting and trying to feed something other than myself for a time imbued a degree of hospitality and gratitude that I don't think I had ever felt before. And it sticks to me. It sticks to my bones to this day. And it's something that, like you said, I also have to constantly remind myself of those moments when I sit down to eat a meal, because it's so easy to forget.Kerim: Absolutely. Absolutely. And one thing is [00:23:00] basically during that time of fasting, you basically stop feeding your ego, and start feeding your spirit, basically. That's what I think.Chris: That's beautiful. Yeah. I absolutely understand that. Thank you, Kerim.So my next question is around the word “ submission.” So, translated into English, the word “Islam” means “submission.” Now I've read that this word can also be translated to mean “servants of God.” Servants of God.Now in English, the word “servant” can be synonymous with “host.” A servant and a host. Now, there's a book by an author named Mona Siddiqui called Hospitality in Islam. And in that book she writes, it's actually a quote, but she writes,“'What is faith?' The Prophet replied, ‘the giving of [00:24:00] food and the exchange of greetings.' He ends on a most dramatic note saying, “a house which is not entered by guests is not entered by angels.”Kerim: Perfect. Yeah.Chris: And it seems that in this phrase, the Prophet is suggesting that the way we are with guests and strangers has something to do with how we are with the divine, which I think you kind of alluded to a little bit earlier.And so I'm curious, is this something that you've seen in your own days or in those of others that you know? Is hospitality a practice that connects us to the divine?Kerim: Absolutely. Because reaching God, you need to reach people first. To be able to reach God... when I say “reach God,” meaning be in communication with Him, is basically being in a communication [00:25:00] with the people he created. So, to serve the people is basically serving him from the Islamic point of view.So, and that's a hadith that you mentioned in the book. It's a hadith of Prophet Mohammed, like you said. And Prophet Mohammed always... it was a common practice that he was hosting maybe, you know, 10-15 people every night. And he was a poor person, by the way. I mean, he doesn't have much money, much food or anything, but they share. There was a time that... there's a story that somebody, actually, one of his apostles rather, asks him to visit him for a dinner. So he invites him to a dinner.But during his conversation, Prophet Mommed said, “can I bring my friends too?”[00:26:00]And the apostle says, “of course you can bring your friends.” And he brings hundreds of people. Now, the host only have some bread, and maybe a little bit meat, and a little bit rice in the cup.So, he was ashamed because he doesn't have any money, and the Prophet Mohammed is going to bring all those guests together, and he didn't know what to do. But he uses submission, basically.He said, well, if Prophet Mohammed is coming, then something is going to happen. And as he was thinking all those things, Prophet Mohammed puts his hand on top of the rice holder. And every time he was putting rice onto the dishes, the rice never ends, the meat never ends. So he served like 200 people during this invitation and the food never ended.[00:27:00]So he was happy for his submission, basically.Chris: Wow. Beautiful. Thank you, Kerim.Kerim: Of course.Chris: You know, you have this beautiful book - that is still in the mail, unfortunately I haven't got my hands on it yet, but I'm very much looking forward to it - called Stories From the Thirty Birds, which I understand is inspired by The Conference of the Birds, this incredible book from I think the 1300s.And I'm curious if you could tell us a little bit about that book and what, if any inspiration or maybe teachings around hospitality that come from both, The Conference of the Birds and how you've employed it in your book.Kerim: Right. The Conference of the Birds is really a beautiful story of Farid ud-Din Attar who lived in Nishapur, which is in Khorasan, in Iran, today. And he was one of the very famous [00:28:00] Sufis at that time. He was the teacher of Rumi. A lot of people know Rumi. And he wrote this book about birds, millions of birds, who are in the process of going to their king, which is the phoenix (or what we call it simurg). And during that time, during that travel, they go through seven valleys, and in each valley some of the birds get lost, because the valleys actually symbolize things.Like, the first valley is the valley of intention. So, a lot of birds actually don't have the intention to reach their king. The king is basically symbolizing Allah (God), and the birds are symbolizing us very much, and we are getting [00:29:00] lost during the time of life. Like, our intention is basically this world. If our intention is staying in this world, then we stay in this world. And that's the valley of intention.And a lot of birds, like half of them, actually, get lost in this stage.And the second valley is the valley of love. And the birds that get lost in this valley are the ones that actually think the beauty is in this world, rather than they don't see the beauty of God himself. So they see the shadow of that beauty in the world, but they're content with that beauty, and they don't really want to move on.And again, the third valley is the value of wisdom. And the birds that get lost in this valley are the ones who think that knowledge, [00:30:00] in this world, is more important than anything else, and they don't realize the source of the knowledge is actually their king.So on and so forth, they go through the seven valleys and at the end of the seventh valley, only thirty birds remain. And the thirty birds, they're ready to see their king, and they go through this mountain called Qaf, where the simurg, the phoenix lives (behind the mountain). And it's very difficult to get there, basically. When they get there, they can't find the king over there. They only find a mirror. So, they realize the king is themselves, but more specifically, the union of thirty birds. So simurg - the [00:31:00] phoenix - in Iranian, in Persian means “thirty birds,” actually. Si is “thirty.” “Burg” is “bird,” actually.So from what we understand is, the union of ourselves, what we are seeing, is our reflection, because the king is actually a perfect mirror. But we don't see ourselves, only, we see the union of thirty birds together. So there are birds that we don't think live together. For instance, a hawk doesn't live with a smaller bird together, but in this union, they live together. There in one. And they use whatever advantage they have together. So it's almost like being one and using the characteristics of every single bird [00:32:00] itself.Chris: And I imagine that someone growing up in a culture like that, whether back then or more recently, and hearing this story or hearing it multiple times throughout their life or maybe once a year, that that notion also might arise in the way that they are with others, the way they are with strangers.Kerim: Right.Chris: And so, I have one final question for you, if that's all right?Kerim: Absolutely.Chris: So, before we say farewell I'd like to ask you about Istanbul, and I'd like to ask you about the limits to hospitality. So, last year, on a trip I took to the city I met a friend of a mutual friend of ours, and for a couple of hours we walked around the Karakoy neighbourhood and he spoke to me about how the city has changed quite a bit over the last decade.For many people who grew up in Istanbul, the city [00:33:00] might now appear to be very difficult to live in. He said that the cost of living has skyrocketed. The rents, the rent prices or costs have doubled. And much of this is a combination of tourism and gentrification in the city.Now it seems that many religious traditions speak of the importance of welcoming strangers and offering them hospitality, but they also speak of the limits to such hospitality. In one particular, hadith or saying of the Prophet Mohammed, it is said that “hospitality is for three days. Anything more is charity or sadaqah.”Again, excuse my pronunciation.Kerim: No. That's perfect pronunciation.Chris: And so I'm curious, you mentioned a little bit earlier, in the Sufi community and perhaps in the Islamic communities, there is this notion of togetherness, but also that “more is better.” And so I'm [00:34:00] curious in the context of what's happening in Istanbul and what's happening in many places around the world, do you think there should also be limits to the hospitality that is offered to the guest or stranger?Kerim: Well, of course. I mean, of course we have financial issues here, and it's very difficult for us to actually serve other people as much as we want to. But again, when we are together, even if it's very difficult to live in the city, it's still something, you know?What I see: the rent went up, like you said, so the people try to move into their family houses, the houses there of their families and everything. And in western countries, it's difficult. You usually don't do this kind of stuff, but in our community, it's much easier to do these things. And, you know, the families welcome the children [00:35:00] more than other countries. So that's something I think that's a positive thing.But to the strangers. What do we do for strangers? Obviously, we do as much as possible. We may not be able to serve them as much as we used to, obviously, before this inflation. And we have the highest inflation in the world, or probably the second-highest inflation. So again, it's difficult, and Istanbul became probably one of the most expensive cities in the world. But even that, again, we may not be able to take them to dinner every night, but we serve what we have in the house, like in the Prophet Mohammed's story.Whatever we have, we share. And, we call it bereket, as in Arabic baraka, they call it. Baraka is something [00:36:00] like... we use it for money. It's not “more money.” That's not important. How do I say that? I don't even know how to say it in English, but it's more like “the luck of the money, itself.” Basically, you may be able to buy more stuff with less money based on your luck. That's basically what we call it. Bereket. So the bereket is much more important than the amount of the money or the financial thing. And the bereket always goes up when you share it.Chris: Beautiful. Yeah, I love that. I mean, in English, not to reduce it at all, but in English we say, quality over quantity.”Kerim: Yeah, absolutely.Chris: And you said that, in order to offer hospitality or the hospitality that we would like to offer to our guests, sometimes maybe that means not doing it all the time, [00:37:00] because one simply cannot. Right. It's not possible.Kerim: Right.Chris: But yeah, it's a really beautiful point.Kerim: Rumi is a very important Sufi, probably known by many Americans. Even the world knows him. He wrote a poem, which is about the guests. So, if you don't mind, I'm gonna read that, uh, it's called the Guest House and it goes like:This human life is a guest house. Every dawn, a new visitor arrives.A gladness, a sadness, a pettiness, a flash of insights all come knocking, unannounced.Welcome them all. Make room even if a band of sorrows storms inand clears your rooms of comfort.Still honour every guest.[00:38:00] Perhaps they empty you to prepare you for something brighter.The gloomy thought, the shame, the bitterness,greet them at the door with a smile, and lead them inside.Be thankful for whoever comes, for each is sent as a messenger from the beyond.So that's a poem by Rumi, and I think it pretty much explains the whole hospitality thing.Chris: Yeah, that's a gorgeous, gorgeous poem. I love that. I'll make sure that's up on the End of Tourism website when the episode launches.And so finally, Kerim, uh, I'd like to thank you so very much for being willing to join me today, to be willing to speak in a language that is not your first, or mother tongue, and to share with us some of the beauty that has touched your days. Before we say goodbye, [00:39:00] perhaps you could tell our listeners how they can follow and learn more about Kerim Vakfı, Stories from the 30 Birds, your book, and any other projects you might want them to know about.Kerim: We have a Sufi centre in North Carolina, at the University of North Carolina. We have a centre in China, Beijing University, and another center in Kyoto University in Japan. And my mother's book about the commentary of some Quranic verses is the one. For instance, Yasin is available through Amazon and my book Stories from the 30 Birds is available on Barnes and Noble and all that other places in US.Chris: Beautiful. Well, I'll make sure that those links are all available on the End of Tourism website and on my Substack when the episode comes out. [00:40:00] And on behalf of our listeners, tesekkur, tesekkur.Kerim: I thank you. Get full access to Chris Christou at chrischristou.substack.com/subscribe
Barcelona is famous for its modern life, stunning architecture, and Mediterranean energy, but its story began more than two thousand years ago.In this episode of Spanish Loops, we travel back to the origins of the city when the Romans founded Barcino, a small but strategic colony on the northeastern coast of the Iberian Peninsula. Long before Barcelona became a global destination, this Roman settlement grew under the shadow of Tarraco, the powerful capital of Roman Hispania.But the story of the region begins even earlier. Greek traders, Iberian tribes, and Mediterranean merchants were already shaping the culture and economy of this coastline before Rome arrived.Together we explore how the Romans designed the city, why they chose this location, and how their influence transformed the area forever. From the ancient Roman streets beneath today's Gothic Quarter to the hidden remains of temples, walls, and aqueducts, the foundations of Barcelona are still visible today.Join us on Spanish Loops as we uncover the ancient origins of Barcelona and the Roman legacy that still defines the city more than two millennia later.Because every great city has a beginning.And Barcelona began with Rome.
It's time to Bet On It! In this video, Kelly Stewart, Marco D'Angelo and Gianni the Greek break down key 2026 NCAA Tournament First Round matchups, sharp betting steam, underdogs and upsets to watch out for and of course, best bets!Introduction 00:00VCU vs UNC – Gianni the Greek 01:38Saint Louis vs Georgia – Marco 06:00Missouri vs Miami – KIV 08:40Segment 2 – Steam Report with VR 10:48Segment 3 – Barking Dogs 15:55Marco Barko 17:00Gianni the Greek's Barking Dog 20:31Use Code BETONIT for FREE Action at Sports Memo! 25:00KIV's Barking Dog 25:32March Madness Bonanza! 28:30Marco's Round 1 Trap Game! 30:15WILD MWC Stat! 34:00VR CBB Best Bet 35:50Marco CBB Best Bet 40:08Kelly CBB Best Bet 42:40RECAP 45:16
Quietmind Astrology — Learn Vedic Astrology with Jeremy Devens
Unlock the full potential of astrology in New Moon Alignment at https://www.quietmindastrology.com/newmoonThe word "crisis" originally stems from a Greek root meaning "decision," "judgment," or "turning point". In this episode, I explore why identity crises are one of the most common reasons people seek out astrology and how these moments serve as essential crossroads in our lives. We dive into the "Big Three" of your birth chart—the Ascendant, Moon, and Sun—and how they define your internal sense of self, your emotional adaptability, and your consistent spirit. We also discuss the major astrological checkpoints that trigger these shifts, including the current Ketu in Leo transits of 2025–2026, dasha changes, and eclipse cycles. By moving from the "sameness" of identity (Prakriti) toward the formless awareness of spirit (Purusha), we can transform a crisis into a powerful opportunity for conscious evolution.QUOTES“The three most common reasons that somebody comes to astrology are curiosity, clarity, or a crisis.” “When we have an identity crisis, we need to make a choice. Do we want to stay the same or do we want to change things?” “The eclipses are like moving into a new act of life. Our life is not three acts, but dozens and dozens of acts.” “A lot of spiritual work is connecting to the spirit over the form—the Purusha rather than the Prakriti.” TIMESTAMPS00:00 The Etymology of Crisis: Decision and Judgment 01:02 My Personal Identity Crisis Finding Vedic Astrology 01:27 Defining Identity: The Latin Root of "Sameness" 02:07 The Big Three: Ascendant, Moon, and Sun 03:07 The Sun vs. The Moon: Consistency vs. Change 04:51 2025–2026 Eclipses: Ketu in Leo and Identity Shifting 06:25 Moving Toward Community Values with Rahu in Aquarius 07:20 Life in Acts: How Eclipses Mark New Chapters 08:34 Major Life Turning Points: Dashas and Dasha Sandhi 11:06 Checkpoints for Challenging Identity: Big Four Transits 12:36 The Muntha Point: Your Personal Theme for the Year 14:32 Purusha and Prakriti: Spirit vs. Form 16:45 Shedding Skin: When a Cycle Has Closed 17:49 Balancing Doshas: Variety vs. Controlling Sameness 19:23 Intentional Identity: Breaking Habits and New Roles 23:03 The Healthy Evolution of Identity as We Age KEYWORDSVedic astrology, identity crisis, Big Three, Ketu in Leo, Rahu in Aquarius, Dasha Sandhi, Purusha, Prakriti, Jyotish, eclipse season 2026, self-awareness, spiritual growth.FREE RESOURCES⭐️ Free Birth Chart: http://www.quietmindastrology.com/freebirthchart⭐️ Free Horoscopes: https://www.quietmindastrology.com/freehoroscopes⭐️ Podcast (Spotify, Apple, etc): https://creators.spotify.com/pod/profile/astrology⭐️ Instagram: http://www.instagram.com/quietmindastrology⭐️ YouTube: http://www.quietmindastrology.com/youtubeWORK WITH ME⭐️ Book a Reading: http://www.quietmindastrology.com/reading⭐️ Decode Your Chart: https://www.quietmindastrology.com/101⭐️ Mentorship: http://www.quietmindastrology.com/mentorshipQUIETMIND YOGA⭐️ Yoga Teacher Training Podcast: https://www.anchor.fm/yogateachertrainingNEXT STEP⭐️ Unlock the full potential of astrology in New Moon Alignment at https://www.quietmindastrology.com/newmoon
Few knew his name. Fewer understood the weight of his life. Elder Theodore-Neilos Agiofaragitis (1941–2016) spent decades as a desert ascetic in the gorge of Agiofarago, Crete — praying, fasting, and fighting invisible battles. Before his death, he gave a prophecy that stunned the Orthodox world: Israel would strike Iran's nuclear program. On Holy Tuesday 2016, Archimandrite Antonios Fragakis visited him on his deathbed — and witnessed something few are called to see. This is the account of the Elder's last, greatest spiritual battle.This English translation of selected Greek articles from romfea.gr and iconandlight.wordpress.com—edited with help from the Holy Resurrection of Christ YouTube channel—was presented on otelders.org by Porphyrios.
The wisdom of the Greeks
Matthew Fornaro is a business law attorney with over two decades of service in South Florida who brings valuable, engaging conversation to audiences. Throughout his career, he has had the pleasure of guiding entrepreneurs and small business owners through both the practical and strategic aspects of building successful businesses, from entity formation and contract drafting to handling complex disputes and mentoring new professionals stepping into the world of business. As a proud graduate and instructor for entrepreneurship programs and someone who has offered pro bono work to veterans, he relates deeply to the sense of purpose and community that our listeners embrace. His background as a law firm founder and his recognition with Marquis Who's Who in Forbes Magazine reflect a dedication to making the often intimidating world of business law approachable and relevant for people at any stage of purposes like Greek life, professional growth, and networking. In episode 656 of the Fraternity Foodie Podcast, we find out why Matthew chose FAU, what inspired him to be an attorney, what legal steps should someone should take before launching their first venture, what are the biggest legal mistakes he sees young entrepreneurs make, what are the most common types of business disputes, what college students should do before signing a contract, what skills college students should develop now if they want to become successful entrepreneurs, what role mentorship played in his career, a legal lesson every college graduate understood before entering the professional world, and the most unexpected cases he has worked on. Enjoy!
In this episode, Ken Shuman continues exploring the connection between emotional and spiritual maturity. He explains that we cannot become fully spiritually mature if we are not also growing in emotional maturity, because we will behave in ways that are inconsistent with the way of Jesus.Ken returns to the question, “What is spiritual maturity?” and revisits Ephesians 4:11–13 to help answer this. He suggests that this passage highlights three key aspects of spiritual maturity and spends a few minutes unpacking these. Spiritually mature people are a) filled with the knowledge of Jesus, b) mature in the teachings of Jesus, and c) fully formed in the likeness of Jesus. Together, these shape them into people who are whole and complete— and equipped to participate in God's mission in the world.Ken also explores the Greek word translated “equipped,”which was used in the New Testament era both to describe mending fishing nets and setting broken bones so they could heal properly. Without emotional maturity, our nets remain torn—we want to serve, but we're fishing with holesin our nets...and we wonder why we are not effective!Ken concludes that emotional maturity and spiritual maturity go hand in hand, and he emphasizes that our growth in maturity is for the purpose of helping others become more whole and complete. We mend our nets so that the entire body of Christ may be built up. Where might your net need mending?This episode was recorded on March 6th, 2026.
Friends, this Lent, we've been journeying through some marvelous stories in John: the woman at the well two weeks ago, the man born blind last week, and now the climactic story of the raising of Lazarus. The great miracles of Jesus in John's Gospel are referred to as “semeia” in Greek—“signs.” They're indicators of God's power and manner that teach us great truths about our spiritual lives. And the raising of Lazarus teaches us about the ways of God amid our suffering. Why do these things happen? Why doesn't God act?
Do we actually expect “mystery” from God when we come to a church gathering? More often than not, we show up as a ritual, looking for little more than a motivational speech, maybe a new Greek word or two, and a moving worship set... and think that's what makes a great Sunday. But what if church was meant to do more than just inform or impress us? What if God's design for our experiences together as the body of Christ is to be more than just a collection of good speakers and songs? In this teaching, Francis shares the importance of stirring up our anticipation of God's presence when we gather, showing up ready to give and minister to each other by His grace, and regularly remembering what Jesus did by breaking bread together. As we keep growing in our walk with God, may we actively come closer to Him, tremble at His Word, love our brothers and sisters with spiritual gifts, expect to receive grace in Communion, and live in the blessing of His goodness and mercy.
On today's pages, Menachot 63 and 64, the Talmud drops us into one of Jewish history's most painful moments — a civil war between two Hasmonean brothers, each besieging the other for the throne of Jerusalem. What's remarkable is that even in the middle of their war, both sides kept sending up animals for the daily Temple offering, because some things matter more than politics. Then an old man with a good Greek education showed up and ruined everything. What happens when smart people give the worst possible advice? Listen and find out.
In this episode, Aaron Renn interviews T.C. Schmidt, associate professor at Fairfield University and author of the groundbreaking Oxford University Press book Josephus and Jesus: New Evidence for the One Called Christ. Schmidt, with a PhD from Yale, uses new linguistic analysis, computer databases, and ancient Greek studies to argue that the Testimonium Flavianum—Josephus's famous passage about Jesus—is substantially authentic. This challenges a century of scholarly consensus that it was heavily interpolated by Christians. Schmidt shares his journey as an evangelical scholar, the book's warm reception (including praise from top Josephus expert Steve Mason), and why Christians should pursue excellence in secular academia.CHAPTERS: (00:00 - Introduction)(02:30 - Who Was Josephus? Background & Importance)(07:45 - The Controversial Testimonium Flavianum)(12:20 - New Methods: Databases, Style Analysis & Word Studies)(18:50 - Reinterpreting "Appeared Alive Again" – Resurrection Insight)(25:10 - Scholarly Reception & Challenges to Consensus)(32:40 - Evangelical Scholarship in Secular Academia)(40:15 - Advice for Aspiring Christian Scholars)TC SCHMIDT LINKS:
Is the truth in you? Are you one who loves in deed and truth, obeying what Jesus has commanded? Or do you find yourself often falling into the trap of lip service and well-meaning thoughts instead? Truth is action, and in today's episode the guys follow suit with some of the stronger warnings in Scripture that call us to a way of life grounded in truth. But where is life found? With so many voices proclaiming the best way to live out your journey of life to the fullest, how do we discern what is true? Like the Greek philosophers, do you seek a truth and way of life that can be applied to all people? Join the guys in today's episode as they conclude the series on truth and zero in on how it reveals itself in our lives—or how it doesn't.
"He was the brother of the Apostle Barnabas and was born in Cyprus. He was a follower of the Apostle Paul, who mentions him in his Epistle to the Romans (16:10). When the great Apostle Paul created many bishops for different parts of the world, he made this Aristobulus bishop of Britain (i.e. England). In Britain there was a wild people, pagan and wicked, and Aristobulus endured among them unmentionable torments, misfortunes and malice. They smote him without mercy, dragged him through the streets, mocked him and jeered at him. But in the end this holy man came to success by the power of the grace of God. He enlightened the people, baptised them in the name of Christ the Lord, built churches, ordained priests and deacons and finally died there in peace and went to the Kingdom of the Lord whom he had served so faithfully." (Prologue) Note: in the Greek calendar he is commemorated on March 15.
On Monday's edition of WagerTalk Today, Steve Merril takes a look at March Madness action & Brack reactions and gives a best bet in NBA action. Bill Krackomberger stops by to talk the latest in the betting industry and give his favorite NBA prop bet for Monday. Andy Lang & Dan Alexander provide props and share free picks and Gianni The Greek gives daily betting advice – don't miss out!Intro 00:00Andy All Around the World (Free Picks NBA & NHL Player Props) 1:57Gianni the Greek 4:49Weekend Recap 5:15Early March Madness Movement 8:00March Madness Early Sharp Bets 9:35Gianni's CBB Power Rankings 11:20HUGE First Round Favorites – How to Bet Them 14:15Buying Points on Totals??? 17:00UFC Weekend Results 17:50Bill Krackomberger 24:25March Madness Betting 24:50What Bill Bet So Far – HIS ACTUAL TICKETS 25:30NBA Player Prop Free Play 31:59Selection Sunday Recap & Promo for EVERY GAME ON THE BOARD 33:00Line Moves that Signal Auto Bets for Andy 39:45Steve Merril 41:31March Madness Early Thoughts 44:00NBA Best Bets – Phoenix Suns vs Boston Celtics 46:59Los Angeles Lakers vs Houston Rockets 49:00
In this session, we explore the transformative days following the resurrection of Jesus. We delve into the disciples' experiences as they encounter the risen Christ, leading to Peter's restoration and the Great Commission. We then witness the miraculous descent of the Holy Spirit on Pentecost, marking the birth of the Church and the fulfillment of Jesus' promise. As the disciples start speaking in various languages, Peter delivers his first sermon, leading to the conversion of thousands.Bible ReadingsJohn 21:1-19Matthew 28:16-20Acts 2:1-41Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...
The darkest, and perhaps most underrated, story J.R.R. Tolkien ever wrote was the tale of Túrin Turambar, a great man of the First Age of Middle-Earth, whose life was ruined by the curse of Morgoth (Tolkien's Satan-figure) and by his own pride. The tale, which resembles a Greek tragedy, was given its longest and most satisfying version in the posthumously published book The Children of Hurin. Aaron Irber, host of a podcast "about stories, myths, and Catholicism", joins Thomas to discuss this underappreciated work by Tolkien. Aaron's podcast, I Might Believe in Faeries https://podcasts.apple.com/us/podcast/i-might-believe-in-faeries/id1584838118 DONATE to make this show possible! http://catholicculture.org/donate/audio SIGN UP for Catholic Culture's newsletter: https://www.catholicculture.org/newsletters
The Greeks invented history in the West, and to my very great surprise there was actually one female Greek historian. Pamphile of Epidaurus's work was still read and well-regarded 800 years after her death. Sadly, we lost it at some point after that. Visit the website (herhalfofhistory.com) for sources, transcripts, and pictures. This is a special bonus episode normally available only to subscribers, but in March 2026 available to everyone to celebrate Women's History Month. This show survives on the support of listeners like you. Support the show on my Patreon page (https://www.patreon.com/user?u=83998235) for ad-free episodes, bonus episodes, and polls. Or make a one-time donation on Buy Me a Coffee. Your support helps me keep bring the stories of past women into the present. Join Into History for a community of ad-free history podcasts plus bonus content. Visit Evergreen Podcasts to listen to more great shows. Follow me on Threads as Her Half of History. Learn more about your ad choices. Visit megaphone.fm/adchoices
Join author Ike Baker for an in-depth, two-hour exploration of his new book, A Formless Fire. In an era where modern spirituality is often clouded by misunderstanding and fraud, Baker provides a rigorous historical and philosophical analysis of where these traditions actually began.In this episode, we dive deep into (http://ikebaker.com):The Platonic Roots: How ancient Greek philosophy laid the groundwork for Western esoteric thought.The Eastern Connection: Uncovering the undeniable links between Eastern mysticism and Western occult traditions.Defining the Sacred: Clarifying the distinct lineages of theurgy, theology, mysticism, and occultism.Restoring Tradition: Why investigating the authentic origins of these practices is essential for navigating today's spiritual landscape.*The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.
Alec, Nick and Michael return for another week to discuss the latest in Greek football, the gift that keeps on giving.00:00: Introduction00:17: How are we doing?01:38: Panathinaikos stun Betis18:08: AEK make history against Celje24:42: Olympiacos roll OFI25:36: Will Thrylos defend their title?28:48: Panetolikos hold PAO34:09: AEK stumble in Peristeri38:25: Missed opportunity for AEL?46:27: Chatsidis on fire for PAOK49:05: What's happened to Levadiakos?52:25: Aris continue to struggle55:12: Who makes European play-offs?56:26: Kifisia edge towards safety57:16: PAOK fan killed in Thessaloniki1:00:25: Mavropanos headlines Greeks Abroad1:03:48: Kostoulas frozen out at Brighton1:08:45: Greece squad announced1:13:48: Limnios reviving his career1:16:24: Kalamata celebrate promotion in style1:20:37: Real Betis v Panathinaikos predictionGive us a follow on:X: https://twitter.com/HellasfootyInstagram: https://www.instagram.com/hellasfooty/Facebook: https://www.facebook.com/@HellasFootyRead our articles on: https://hellasfooty.com/Intro music credit to George Prokopiou (Ermou Street)
A new chapter - focused on the grain-offering that is the omer, brought on the 16th day of Nisan, the second day of Pesach, and which allows the "new" grain (or removes the prohibition against it. So, beginning with the new mishnah - on the case of the day of the omer offering falling on Shabbat, which is the unusual case, not the norm. The proper date of this entails a decision made against those who pushed for a different (regular) date, and therefore a good deal of ceremony to make the point. But with an effort to minimize the degree of violation of Shabbat. Also, the mitzvah of bringing the barley for the omer offering was first for the fields in proximity to Jerusalem, unless that barley didn't ripen, and then they could look farther afield. At the time of a civil war - in the Hasmonean era - during a time of siege, including an old man who knew "Greek wisdom," who fundamentally let the besiegers into the city. He acknowledged that the correct offerings were protecting those within the city of Jerusalem, and then the people outside of the city finally sent in a pig for an offering, and that was beyond bearing.
A Star Is Born has been filmed four times, but the first version is the best: a combination of Singin' in the Rain and Death of a Salesman, David O. Selznick's production drips with “movie” and artificiality, yet still delivers an ending that seems taken from Greek tragedy. No stars were harmed in the making of this film–yet the film also dramatizes the harm inflicted by a steady diet of fame. It's not an indictment of Hollywood, but an illustration of how the machine works. Incredible bumper music by John Deley. If you're interested in reading Dorothy Parker, Robert Carson, and Alan Campbell's excellent screenplay, you can find it here. The collection Memo from David O. Selznick is an addictive edition of hundreds of memos, telegrams, and letters from the producer about the films he helped create, A Star Is Born among them. Please subscribe to the show and consider leaving us a rating or review. You can find over three hundred episodes wherever you get your podcasts. Follow the show on Letterboxd and email us any time at fifteenminutefilm@gmail.com with requests and recommendations. Check out Dan Moran's substack, Pages and Frames, where he writes about books and movies, as well as his many film-related author interviews on The New Books Network. Read Mike Takla's substack, The Grumbler's Almanac, for commentary on offbeat topics of the day. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network
I sat down with a room full of high school seniors to talk to them about party culture in college. College freedom can be thrilling—and unforgiving. As an ER physician turned addiction specialist, I pull back the curtain on campus party culture with real stories, clear limits, and life-saving tactics to be used the first weekend of college. From Narcan basics and Good Samaritan protections to the truth about binge drinking, this conversation lays out what actually keeps college students safe when nights get loud and fast.We start with the numbers: what high-risk drinking is, why “I can hold my liquor” isn't a flex but a warning sign, and how body size and sex change BAC more than most people realize. Then we walk through the pressure cookers—Greek life hazing, pre-gaming, shotgunning beers, beer bongs, keg stands, and jungle juice—explaining why compressing 10 drinks into an hour is the exact scenario that leads to blackouts, injuries, and assaults. I teach simple, effective steps: eat first, alternate drinks with water, stick with sealed beverages you open yourself, and never leave your cup behind. We talk candidly about consent, spiked drinks, and why half of campus sexual assaults involve alcohol.The episode also tackles cannabis in 2026: today's THC is a different drug than what parents remember. We unpack potency, “greening out,” rising rates of cannabis-induced paranoia and psychosis, and how frequent use intersects with attention, grades, and graduation. Along the way, I share ER-tested guidance for handling alcohol poisoning—when to observe, when to call 911, and how to position someone safely—as well as how to spot early signs of alcohol addiction in college students and get help through campus health services.If you're a senior heading to college, a parent, or a mentor, this is a clear-eyed playbook for staying safe without sitting out. Subscribe, share this with a student you care about, and leave a quick review—it helps more people find practical, judgment-free advice when they need it most.To contact Dr. Grover: ammadeeasy@fastmail.com
In this episode, we break down TROY (2004) — the epic war film starring Brad Pitt as Achilles, Eric Bana as Hector, and Orlando Bloom as Paris. We dive into the legendary battles, the incredible fight choreography, and the storytelling that makes this one of the most iconic historical epics ever made.We analyze the famous Achilles vs Hector duel, the brutal realism of the combat, and how the film balances mythological storytelling with grounded human drama. We also discuss the motivations behind the characters, the political tensions between the Greeks and Trojans, and how Achilles' pursuit of eternal glory drives the entire story.From massive battlefield sequences to intimate character moments, TROY delivers some of the most memorable scenes in epic cinema. We break down the filmmaking techniques, the performances, and the storytelling choices that make this movie stand out among other historical war films.If you love epic movies like GLADIATOR, BRAVEHEART, and 300, this breakdown dives deep into why TROY remains one of the most entertaining and rewatchable war epics ever made.Chapters:00:00:00 Intro: The one problem with Troy00:06:32 The massive set they built00:09:59 Brad Pitt hates this movie00:16:52 The insanely high budget00:20:42 The Achilles vs Hector fight scene breakdown00:42:27 Christopher Nolan was supposed to make this movie00:44:16 Orlando Bloom, the biggest coward on screen00:47:28 Why they picked a no name actress to play Helen00:52:10 Nolan & The Odyssey00:53:18 The funniest character in the movie00:55:06 Shoutout Sean Bean for not dying00:58:01 Our official rating & final thoughts01:04:26 Cue the music
What drove Herodotus to write the first great story of history? Tristan Hughes speaks with Dr. Roel Konijnendijk to uncover the world of Herodotus of Halicarnassus - the traveler, investigator, and storyteller behind The Histories.From Persian kings to Greek heroes, they explore his methods, digressions, and the quest to explain why empires rose, wars raged, and memory became history.MOREHomerListen on AppleListen on SpotifyThe Persian Wars: Darius, Athens and the Battle of MarathonListen on AppleListen on SpotifyWatch this episode on our YouTube channel: @TheAncientsPodcastPresented by Tristan Hughes. Audio editor and producer is Joseph Knight. The senior producer is Anne-Marie Luff.All music courtesy of Epidemic SoundsThe Ancients is a History Hit podcast.Sign up to History Hit for hundreds of hours of original documentaries, with a new release every week. Sign up at https://www.historyhit.com/subscribe. You can take part in our listener survey here:https://insights.historyhit.com/history-hit-podcast-always-on Hosted on Acast. See acast.com/privacy for more information.
7-day FREE trial of our Intermediate Spanish course, Spanish Uncovered: www.storylearning.com/podcastofferJoin us on Patreon: www.patreon.com/storylearningspanishGlossaryrebotar: to bouncearrepentirse: to regrettrámites: paperwork, errands Aristóteles: Aristotle, Greek philosopher and disciple of PlatoFollow us on social media and more: www.linktr.ee/storylearningspanish
"He was from the town of Side in Pamphylia. The Emperor Aurelian's governor asked him who he was, to which Alexander replied that he was a pastor of the flock of Christ. 'And where is this flock of Christ', further enquired the evil and suspicious governor. Alexander replied: 'Over the whole world live the people whom Christ the Lord created, among whom those who believe in Him are His sheep, but those who have fallen away from their Creator, who are enslaved to creation and the work of men's hands, to dead idols, such as you, are strangers to His flock, and at the Dreadful Judgement of God will be put to the left with the goats.' The wicked judge first commanded that he be whipped with iron flails and then thrown into a burning furnace. But the fire could in no way harm him. Then he was flayed and after that thrown to the wild beasts. But the beasts would not touch him. At last the governor ordered that he be beheaded. But as soon as the judge pronounced the sentence, an evil spirit took hold of him and made him rabid. He was led howling to his gods, the idols, but on the way the evil spirit wrested his wicked soul from him. St Alexander suffered between 270 and 275.' (Prologue) He is commemorated March 14 on the Greek calendar.
On this lively episode of Reading With Your Kids, host Jed Doherty welcomes two fantastic guests who are using story to spark big conversations with kids and families. First up is Shana Tartogsz, author of the middle grade fantasy The Under Wild: Relic of Thieves. Shana takes us deep into her richly imagined world, where the realm of the living and the realm of the dead are separated by wild, shifting landscapes and mythical creatures. We meet Anya, a living girl dealing with the heartbreak of her best friend moving away, and learn how her story connects with Senka, the underworld-dwelling apprentice from Book One. Shana shares how her childhood fascination with Greek mythology, from Cerberus to Pegasus to Persephone, inspired the series—and how she loves flipping classic myths on their heads to ask new "what if?" questions that families can explore together. Then Jed is joined by Tiffany Obeng, attorney, mom, and powerhouse behind Sugar Cookie Books. Tiffany introduces her clever chapter book series Fairy Tales Versus, where famous stories head to court. In The Three Pigs vs. The Wolf and Goldilocks vs. The Three Bears, kids see both sides presented before Judge Olivia Odemere, an owl who's smart, thoughtful, and a little unsure of herself—just like real people. Through playful legal battles, Tiffany helps kids think about fairness, perspective, and the idea that there's always more to the story. Together, these conversations celebrate the power of books to open doors: to ancient myths, to big ideas like justice, and to meaningful family discussions that go far beyond the final page.
QUOTES FOR REFLECTION“When man subverted order he did a great deal more than merely fall away from the rationality of his nature… he brought disorder into the divine order, and presents the unhappy spectacle of a being in revolt against Being. ...Every time a man sins he renews this act of revolt and prefers himself to God; in thus preferring himself, he separates himself from God; and in separating himself, he deprives himself of the sole end in which he can find beatitude and by that very fact condemns himself to misery.”~Etienne Gilson (1884-1978), French philosopher and scholar “Our knowledge of God is paradoxically not of him as the object of our scrutiny, but of ourselves as utterly dependent on his saving and merciful knowledge of us.”~Thomas Merton (1915-1968), American Trappist monk, theologian, writer and social activist “Some of us who seem quite nice people may, in fact, have made so little use of a good heredity and a good upbringing that we are really worse than those whom we regard as fiends….That is why Christians are told not to judge. We see only the results which a man's choices make out of his raw material. But God does not judge him on the raw material at all, but on what he has done with it. Most of the man's psychological make-up is probably due to his body: when his body dies all that will fall off him, and the real central man, the thing that chose, that made the best or the worst out of this material, will stand naked. All sorts of nice things which we thought our own, but which were really due to a good digestion, will fall off some of us: all sorts of nasty things which were due to complexes or bad health will fall off others. We shall then, for the first time, see every one as he really was. There will be surprises.”~C.S. Lewis, Mere ChristianitySERMON PASSAGERomans 3:9-20 (ESV) 9 What then? Are we Jews any better off? No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, 10 as it is written: “None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one.” 13 “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” 14 “Their mouth is full of curses and bitterness.” 15 “Their feet are swift to shed blood; 16 in their paths are ruin and misery, 17 and the way of peace they have not known.” 18 “There is no fear of God before their eyes.” 19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. 20 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
HelloIt's with deep sadness that I've learned the passing of Professor Daniel Newman a prominent scholar of Medieval Arab Cuisine and a friend of this podcast.He was a guest four years ago, almost to this day when we talked about Persian cuisine in the middles ages, the influence of Arab and Islam on it, and of course vice versa.It was a fascinating discussion that lasted almost two hours and I thought i'll share with you the best bits, edited down with all the lovely fun facts and delicious recipes of the vast, fascinating period.And of course I want to dedicate this episode to all Iranian people who are suffering at this horrible time, under unimaginable conditions.In memoriam of the lovely Daniel Newman. 1963- 7th March 2026.Love,Thom{The music on this episode is titled nihavend pesrev and is probably by a Greek composer of Ottoman era named Πετράκης (Tiryaki) (1543; - 1600)He was an important Rum composer and musician in the Ottoman empire of the 16th century. He lived in the Istanbul and participated in a dervish order, having the nickname, Tiryaki (theriaklis).Lived probably between 1543 and 1600, and attributed approximately 10 compositions.In some sources mention the Great Petrakis (Petraki I Kebir), but is more likely to relate to Peter the Peloponnesian later. Petros Peloponnesios or Peter the Lampadarios (c. 1735 – 1778). He was a cantor, composer and teacher of Byzantine and Ottoman music. He served as second domestikos (ecclesiastic official of the Byzantine Empire and later part of the Orthodox Church in Constantinople, present day Istanbul) between his arrival about 1764 until the death of Ioannes Trapezountios, and it is assumed that he became lampadarios (leader of the left choir) between 1770 and 1778 at the Great Church of Constantinople, after Daniel the Protopsaltes became Archon Protopsaltes.}Support the podcast on Ko-Fi and Patreon for ad-free episodes! https://ko-fi.com/thedeliciouslegacypodcasthttps://www.patreon.com/c/thedeliciouslegacySupport this show http://supporter.acast.com/the-delicious-legacy. Hosted on Acast. See acast.com/privacy for more information.
My guest this episode is Jackie Watson, a novelist from North East England. She didn't plan to become an author, but a vivid recurring dream about a woman arriving in Greece pushed her to start writing. What began as one novel soon became a trilogy, along with a spin-off novella. Jackie writes contemporary fiction about love, secrets, and the unintended consequences of the choices people make. Find more author advice, tips, and tools at our Self-publishing Author Advice Center, with a huge archive of 2,000+ blog posts, and a handy search box to find key info on the topic you need. We invite you to join our organization and become a self-publishing ally. About the Host Howard Lovy is an author, developmental editor, and writing coach with a long career in journalism and publishing. He works with writers at many stages of their careers, with a focus on helping them develop their ideas and strengthen their work while preserving their unique voices. He lives in Northern Michigan. About the Guest Jackie Watson is an internationally selling contemporary fiction novelist and the author of the four-part Apokeri Bay series. Set primarily on the Greek island of Lefkada, the series includes a trilogy and a dark-romance spin-off set on a cruise ship. Her stories explore love, secrets, betrayal, friendship, family loyalty, forgiveness, and hope.
Discover how God has equipped every believer with supernatural spiritual gifts and learn to identify your unique role in building up the church. This comprehensive exploration of Ephesians 4 reveals the five equipping gifts that Jesus distributed after His victory: apostles, prophets, evangelists, pastors, and teachers. Learn the difference between spiritual gifts and natural talents, and understand why these supernatural abilities are proof of Christ's ongoing reign and power.Explore the biblical foundation for spiritual gifts, including the Greek word charis that connects to charisma and charismatic expressions. Understand how Jesus, as the conquering king, distributed the spoils of His victory over sin, death, and darkness to His people. Discover practical ways to identify if you have apostolic instincts for starting new works, prophetic abilities to speak God's truth, evangelistic passion for sharing the gospel, pastoral heart for caring and nurturing others, or teaching gifts for explaining Scripture with clarity.Learn about the crucial difference between cruise ship and battleship mentality in church participation. Move from passive consumption to active contribution in God's mission. Address common mistakes about spiritual gifts including discounting yourself, jealousy of others, boxing yourself into limitations, and judging others by your own gifting standards.This teaching covers the full spectrum of New Testament spiritual gifts including wisdom, service, hospitality, prophecy, discernment, healing, miracles, and administration. Understand that your gifts are not your identity but flow from your relationship as God's child. Get practical guidance on spiritual gift assessment, overcoming fears and past wounds, and moving from spectator to active participant in church ministry.Perfect for anyone seeking to understand their calling, discover their spiritual gifts, learn about church ministry, explore biblical teaching on spiritual gifts, or grow in Christian discipleship and spiritual maturity.This sermon was recorded at a Sunday morning gathering at Church of the Lookout in Longmont, Colorado.Visit our websiteFollow us on FacebookFollow us on Instagram
If you are an aspiring wine nerd, Xinomavro is a wine you just gotta know. Why is that you ask? Well, Xinomavro is often compared to the great Italian wines Barolo and Barbaresco made from the Nebbiolo grape, as well as the great French wines made from Pinot Noir in Burgundy, so that is pretty high praise for a wine you've probably never heard of. Xinomavro is known for its powerful structure (that's wine nerd talk for things like tannins and acidity) and a unique savory aromatic profile (that is also wine nerd talk for aromas and flavors like olive and tomato that you don't find in just any wine), and so while it is often compared to Nebbiolo and Pinot Noir for its complexity and elegance, it is its own unique and powerful wine experience. The area of Nauossa where Xinomavro is most famously from has its roots in Greek mythology, and in fact it is said to be the mythical birthplace of the Greek goddess Semele who is the mother of Dionysus, who is, of course, the Greek god of wine. Again, this is why this wine is a must-know for wine nerds. We tried two different styles of Xinomavro, one younger and fresher, the other more rich and complex, and we found them both to be more than worth seeking out. Wines reviewed in this episode: 2023 Thymiopoulos Young Vines Xinomavro, 2022 Kir-Yianni Naoussa Cuvee VillagesSend us a Text Message and we'll respond in our next episode!Contact The Wine Pair Podcast - we'd love to hear from you!Visit our website, leave a review, and reach out to us: https://thewinepairpodcast.com/Follow and DM us on Instagram: https://www.instagram.com/thewinepairpodcast/Send us an email: joe@thewinepairpodcast.com
In this episode, Dr. Stephen Boyce explores the origin and historical development of the Septuagint (LXX), the earliest Greek translation of the Hebrew Scriptures. We examine the ancient traditions surrounding its creation under Ptolemy II Philadelphus, including the well-known account preserved in the Letter of Aristeas and later repeated by Philo of Alexandria and Flavius Josephus. We also discuss how the translation likely developed historically within the Jewish community of Alexandria as Greek became the common language of the Mediterranean world.Along the way, we look at key textual examples showing the importance of the Septuagint for biblical studies and early Christianity, including the famous textual variant in Gospel of Luke 10 concerning whether Jesus sent out seventy or seventy-two disciples, and the missing “nun” verse in Psalm 145 preserved in the Septuagint and confirmed by Hebrew manuscripts from the Dead Sea Scrolls. These examples highlight how the Septuagint sometimes preserves readings that reflect an earlier textual tradition than the later Masoretic Text. This episode helps listeners understand why the Septuagint became the primary Old Testament of the early Church and why it continues to play a crucial role in biblical scholarship today.If you'd like to donate to our ministry or be a monthly partner that receives newsletters and one on one discussions with Dr. Stephen Boyce, here's a link: https://give.tithe.ly/?formId=6381a2ee-b82f-42a7-809e-6b733cec05a7
It sounds like a toddler’s attempt to say “Friday” or, even better, a day to gorge on apple crumb or coconut cream. Alas, “Pi Day” is something completely different. It’s a commemoration of a mathematical constant that’s represented by the Greek letter pi – one of the most important quantities in science. Pi is the ratio of a circle’s diameter to its circumference. When it’s rounded off to two digits, it’s 3.14 – the numerical equivalent of March 14th. Astronomers use pi to calculate the volume and density of a star or planet, the details of an orbit, and much more. Other scientists use it as well. But pi is an “irrational” number. That means that no matter how long you calculate its exact value, you never reach the end – whether you go to a thousand decimal places, a million, or rbrm eleventy-jillion. There’s never a conclusion, and no group of numbers ever repeats. Mathematicians have used various techniques to try to calculate the exact value, without success. The record so far is more than a hundred trillion places to the right of the decimal. Trying to calculate an exact value has been an important plot point in science fiction. Any time a computer is getting too uppity, it’s commanded to calculate pi to the last digit. That impossible task overloads the computer, allowing the heroes to regain control. Whether we’ll need it to rein in A-I – well, have a slice of pie – the tasty variety – while you ponder it. Script by Damond Benningfield
Looking for last minute college basketball picks for Saturday? We have you covered! We have an absolutely loaded betting slate with College Basketball games galore on tap for today. We discuss what the market moves have been and where can we take advantage to win
A CARDBOARD CUTOUT of Mojtaba Khamenei stood in for the real thing at a rally in Tehran this week because Iran's new supreme leader is reportedly in no shape to make public appearances. According to reports in the Daily Mail and The Sun, Khameini was badly injured in an air strike and may be comatose—unaware he's the supreme leader of Iran. Why would the IRGC elevate a comatose man to this position? Possibly as political cover so they can rule in his name. Whether Mojtaba Khameini is even alive at this point is an open question. Contrary to claims by critics, this conflict has deep historical roots, intertwining with religious and cultural narratives that complicate the straightforward analysis of the situation. As the geopolitical landscape shifts, NATO's role is also under scrutiny. NATO's response is indicative of a larger shift within the organization, as it grapples with internal divisions and external pressures. Keep an eye on potential future conflicts between Turkey, Greece, and Israel—a Greek ally—for control of Cyprus. We also discuss the UK's current political landscape, where leadership decisions are heavily influenced by domestic pressures, particularly regarding Muslim immigration and cultural integration. For further insights, consider subscribing to PID Radio for ongoing discussions about the intersection of faith, politics, and the unfolding global narrative. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Follow us! X (formerly Twitter): @pidradio | @sharonkgilbert | @derekgilbert | @gilberthouse_tvTelegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunkerSubstack: gilberthouse.substack.comYouTube: @GilbertHouse | @UnravelingRevelationFacebook.com/pidradio JOIN US IN ISRAEL! We will tour the Holy Land October 11–23, 2026 with an optional three-day extension to Jordan. For more information, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! Our 1,200 square foot pole barn has a new HVAC system, epoxy floor, 100-amp electric service, new windows, insulation, lights, and ceiling fans! If you are so led, you can help out by clicking here: gilberthouse.org/donate. Get our free app! It connects you to this podcast, our weekly Bible studies, and our weekly video programs Unraveling Revelation and A View from the Bunker. The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at pidradio.com/app. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site: gilberthouse.org/video! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store/.
The Space Show Presents Dr. Andrew Fraknoi, Sunday, March 1, 2026Quick Summary:The Space Show presented an in-depth discussion with astronomer Dr. Andrew Fraknoi about the upcoming total lunar eclipse on March 3rd, which will be visible in the early morning hours across North America. Our discussion explored how ancient Greeks used lunar eclipses to prove Earth's spherical shape and covered modern astronomical topics including the Vera Rubin Observatory's 10-year sky-mapping project and the James Webb Space Telescope's capabilities for observing distant galaxies. The discussion also touched on the debate between active and passive SETI approaches to searching for extraterrestrial intelligence, with Dr. Fraknoi expressing caution about sending messages to potential alien civilizations. The program concluded with information about Dr. Fraknoi's free astronomy textbook and his ongoing Silicon Valley Astronomy Lectures series for 27 years.Detailed Summary:The meeting began with a discussion about teaching programs for retired individuals, where Andrew shared his experience teaching astronomy in national classes through the Osher Lifelong Learning Institute. The conversation then shifted to a discussion about supernovae, with Andrew explaining that predicting them is currently impossible. David encountered technical difficulties with Zoom, preventing a participant from joining, and John Hunt offered suggestions to resolve the issue. The conversation ended with David announcing upcoming schedule changes, including a canceled show due to his travel to UCLA, and encouraged listeners to support the program through PayPal or Substack.Andrew explained the details of the upcoming total lunar eclipse, noting that while it's easily observable without special equipment, its timing in the middle of the night makes it inconvenient for most people. He shared a chart showing the eclipse's progression across different time zones, highlighting that the total phase will last about an hour, with the moon appearing red due to Earth's atmosphere bending sunlight. Andrew also discussed the historical significance of lunar eclipses, explaining how ancient Greeks observed the round shadow cast by Earth to conclude the Earth was spherical, and clarified that lunar eclipses are safe to watch without protection. He contrasted lunar and solar eclipses, noting that while lunar eclipses are more accessible and beautiful, solar eclipses are crucial for studying the sun's atmosphere due to a unique coincidence where the moon and sun appear the same size from Earth.The Space Show Wisdom Team discussed the history of astronomical knowledge, focusing on ancient Greek contributions to understanding the Earth's shape and the distances to the moon and sun. Andrew explained how the Greeks developed geometry to calculate these distances, with Marshall noting that their ratio estimates were surprisingly accurate. They also discussed Eratosthenes' experiment measuring the Earth's circumference and how this knowledge influenced Columbus' voyages, despite some debate during the Middle Ages about the Earth's shape.Andrew discussed the historical significance of Einstein's general theory of relativity, highlighting the 1919 solar eclipse experiment that confirmed his predictions about light bending. He also explained the Vera Rubin Observatory, a ground-based telescope in Chile with a sophisticated digital camera that will capture a 10-year time-lapse of the sky, enabling astronomers to discover millions of new celestial objects. David inquired about the observatory's citizen science component, to which Andrew confirmed the existence of projects like the Rubin Comet Catchers and mentioned that the data will be accessible for public participation. Andrew also briefly mentioned the James Webb Space Telescope, emphasizing its ability to observe infrared wavelengths and its potential to provide new insights into the universe's history.Andrew explained how light travels at a finite speed, making observations of distant astronomical objects reflect events from the past, such as the 4-year-old light from the nearest star. He highlighted the James Webb Space Telescope's ability to observe the early universe, revealing structures and black holes that formed much earlier than expected, prompting questions about their origins and the need for better theories and telescopes to understand these phenomena. David inquired about the feasibility of extrapolating current conditions from ancient observations, to which Andrew responded that while AI and data could help, more observations and theoretical understanding are needed to accurately model the early universe's evolution.The group discussed historical measurements of the speed of light, with Marshall sharing how Galileo used Jupiter's moons to make one of the first estimates. David mentioned a story about an Old West cowboy who invented a way to measure the speed of light and later became involved with the Naval Observatory, though the group couldn't confirm the details. The conversation concluded with David asking if there was any citizen science opportunity related to the James Webb Telescope, though no answer was provided.Andrew discussed citizen science projects, particularly Zooniverse and NASA's citizen science page, where individuals can contribute to astronomical discoveries. He highlighted the significant increase in the number of known planets around other stars since 1995, from zero to over 6,000, emphasizing the role of citizen science in these discoveries. Andrew also touched on the search for extraterrestrial intelligence (SETI), expressing optimism about the possibility of discovering advanced life forms elsewhere in the universe, and mentioned an upcoming international symposium on the search for technosignatures.Our guest explained that the speed of light does not change near a black hole, but rather space and time are affected by gravity. He described how time would slow down for someone approaching a black hole, causing them to experience a faster-paced universe upon their return. Andrew mentioned a Harvard experiment that confirmed Einstein's predictions about time's relationship with gravity. John Hunt noted that the phenomenon was depicted in the movie Interstellar, though the film's space dynamics were inaccurate.We continued talking about black holes and their properties, with Andrew explaining that black holes themselves are invisible but can be detected through their accretion disks - swirling whirlpools of material being pulled into the black hole. Marshall clarified his earlier comment about varying gravity in accretion disks, explaining that while black hole gravity remains constant, individual particles in the disk experience varying gravitational effects due to the complex arrangement of mass. The conversation concluded with a discussion about the differences between astronomy, astrophysics, and cosmology, with Andrew explaining that while all astronomers are essentially astrophysicists, cosmology is a specialized branch that studies the universe as a whole rather than individual celestial objects.Andrew and David discussed the nature of astronomy and astrophysics degrees, emphasizing that the terms are often interchangeable and that a strong background in physics and mathematics is crucial for a career in astronomy. They also explored the concept of SETI (searching for extraterrestrial intelligence) versus MEDI (messaging extraterrestrial intelligence), with Andrew expressing concerns about sending out loud messages to potential alien civilizations due to humanity's relative youth and lack of understanding of other civilizations in the galaxy. The discussion concluded with the question of who should make the decision to reveal humanity's presence to extraterrestrial civilizations, highlighting the need for a global consensus on such an important issue.Andrew and David discussed the potential dangers and ethical considerations of broadcasting messages to extraterrestrial civilizations, emphasizing the need for caution and decision-making processes. Andrew shared insights from his work with the Committee for Skeptical Inquiry, highlighting efforts to debunk pseudoscience and paranormal claims, and explained the role of faith in personal belief systems. He also promoted the OpenStax project, which provides free online textbooks for introductory college courses, including astronomy. The conversation concluded with updates on the Silicon Valley Astronomy Lectures, which are now available as podcasts and on YouTube, and a brief discussion about upcoming celestial events and potential guests for future shows.Special thanks to our sponsors:American Institute of Aeronautics and Astronautics, Helix Space in Luxembourg, Celestis Memorial Spaceflights, Astrox Corporation, Dr. Haym Benaroya of Rutgers University, The Space Settlement Progress Blog by John Jossy, The Atlantis Project, and Artless EntertainmentOur Toll Free Line for Live Broadcasts: 1-866-687-7223 (Not in service at this time)For real time program participation, email Dr. Space at: drspace@thespaceshow.com for instructions and access.The Space Show is a non-profit 501C3 through its parent, One Giant Leap Foundation, Inc. To donate via Pay Pal, use:To donate with Zelle, use the email address: david@onegiantleapfoundation.org.If you prefer donating with a check, please make the check payable to One Giant Leap Foundation and mail to:One Giant Leap Foundation, 11035 Lavender Hill Drive Ste. 160-306 Las Vegas, NV 89135Upcoming Programs:Broadcast 4516 Zoom: Phil Swan | Sunday 15 Mar 2026 1200PM PTGuests: Phil SwanZoom: Phil Swan discusses launching orbital data centers from the MoonSpace Show weekly schedule pending. See Upcoming Show Menu on the right side of our home page, www.thespaceshow.com. The weekly newsletter will be posted on Substack when completed. Get full access to The Space Show-One Giant Leap Foundation at doctorspace.substack.com/subscribe
John Luke celebrates the arrival of his twin daughters, instantly becoming a father of five and giving the guys plenty to talk about when it comes to the miracle and chaos of childbirth. John Luke, Christian, Zach, and Al swap stories about witnessing labor for the first time and reflect on how the arrival of new life can feel both overwhelming and deeply spiritual. That leads into a bigger discussion about why Christianity makes such a bold claim: that the Creator of the universe chose to enter the world the same way every human does, through birth. The guys connect that moment to how the humble birth of Jesus reshaped human history and still anchors the story we're all living in today. In this episode: John 1, verses 1–4; John 1, verse 14; Genesis 1, verse 1; Genesis 3, verse 15; Acts 17, verses 22–31 Today's conversation is about Lesson 1 of Ancient Christianity taught by visiting Hillsdale Professor of History Kenneth Calvert. Take the course with us at no cost to you! Sign up at http://unashamedforhillsdale.com/. More about Ancient Christianity: Christ entered the world during the reign of Caesar Augustus. The tensions between Christianity and the Roman Empire shaped the daily practice of the Christian faith and led many Romans to distrust and persecute the early Christians. But Christianity also benefitted from the Roman world. And when Rome collapsed in the West, Christianity provided the hope for preserving civilization. In this free, eleven-lecture course, Professor Kenneth Calvert will explore: How the Jewish, Greek, and Roman cultures all contributed to preparing the world to hear the Gospel. Why many Romans distrusted and persecuted the early Christians. The inspiring stories of Christ, His apostles, and faithful ones throughout the first four centuries of Christianity. The arguments of key early Christian apologists—Ignatius, Irenaeus, Justin, Athanasius, and more—who defended and defined the Christian faith amidst the animosity of the Roman world. The conversion of Constantine and how he brought stability to Rome, and how the rivalry between his sons almost returned Rome to paganism. How Augustine's writings helped preserve the message of Christianity during the collapse of the Roman Empire in the West. You will discover the uncertainties, trials, and triumphs of the earliest Christians as they confronted controversies within the faith and persecutions from outside it. Join us today to discover the improbable and miraculous story of Christianity. Sign up at http://unashamedforhillsdale.com/ Check out At Home with Phil Robertson, nearly 800 episodes of Phil's unfiltered wisdom, humor, and biblical truth, available for free for the first time! Get it on Apple, Spotify, Amazon, and anywhere you listen to podcasts! https://podcasts.apple.com/us/podcast/at-home-with-phil-robertson/id1835224621 Listen to Not Yet Now with Zach Dasher on Apple, Spotify, iHeart, or anywhere you get podcasts. Chapters 00:00 The Most Prolific Man at the Table 03:00 The Wild & Spiritual Reality of Childbirth 07:20 Why Christianity Includes God Becoming a Baby 12:00 Jesus Connects a Distant & Personal God 18:00 Greek Philosophy & the Search for the Creator 25:30 Paul Challenges the Philosophers in Athens 33:30 Why Christianity Spread Across the Roman Empire 41:30 Caesar Augustus vs. Jesus: The Real “Son of God” — Learn more about your ad choices. Visit megaphone.fm/adchoices
It's an honor to host Gnostic Bishop and researcher Nathan Wilson at the Virtual Alexandria. He'll share that Second Temple–era Judaism reveals a landscape of diverse sects, scriptures, and competing visions of God that challenge modern assumptions about ancient faith. He'll trace mystic and proto‑Gnostic groups such as the Essenes, Therapeutae, and related movements, highlighting their cosmology, practices, and conflicts with temple authority. We'll reframe Jesus and his operation within this contested religious world, using original Greek and Jewish sources to reinterpret figures such as the Devil, Archons, and the “ruler of this world.” In the end, you'll find that early mystical movements emphasized liberation, justice for the vulnerable, and resistance to corrupt power structures. Get The Occult Elvis: https://amzn.to/4jnTjE4 Virtual Alexandria Academy: https://thegodabovegod.com/virtual-alexandria-academy/ Gnostic Tarot Readings: https://thegodabovegod.com/gnostic-tarot-reading/ The Gnostic Tarot: https://www.makeplayingcards.com/sell/synkrasis Homepage: https://thegodabovegod.com/ Patreon: https://www.patreon.com/aeonbyte AB Prime: https://thegodabovegod.com/members/subscription-levels/ Voice Over services: https://thegodabovegod.com/voice-talent/ Support with donation: https://buy.stripe.com/00g16Q8RK8D93mw288 Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
The Italo-Greek War, which began as a purely regional conflict in October 1940, would transform into a broader European confrontation as both Germany and Britain made the fateful decision to intervene in Greece. For the Germans, concerns about protecting vital Romanian oil fields from potential British air attacks, combined with fears of Italian collapse, drove the planning of Operation Marita, an invasion designed to secure the Balkans before the launch of Barbarossa. Meanwhile, Churchill and the British leadership saw Greece as an opportunity to distract Axis forces, demonstrate support for smaller nations, and potentially build a Balkan alliance with Yugoslavia and Turkey. Greek leader Metaxas initially resisted British ground forces, fearing they would provoke German intervention, but his death in January 1941 led to a shift in policy under his successor. As German forces moved into Romania and Bulgaria throughout early 1941, and British RAF squadrons began arriving in Greece, both sides prepared for a confrontation that would expand the war far beyond the mountains of Albania where Italian and Greek forces had been locked in bitter combat. History of the Second World War is part of the Airwave Media podcast network. Learn more about your ad choices. Visit megaphone.fm Learn more about your ad choices. Visit megaphone.fm/adchoices
The relationship between Christianity and science is much older and richer than you might think. What can we learn about today's scientific debates by studying that history? On this ID The Future, host Andrew McDiarmid concludes a two-part conversation with software engineer and intelligent design researcher Winston Ewert about his new book The Heavens, The Waters, and the Partridge, an exploration of the interaction between Christianity and science before modern science. This half of the conversation dives into the rich history of how early Christian thinkers engaged with the scientific consensus of their time. By exploring historical case studies such as the supposed immutability of the heavens and the ancient belief that matter is eternally conserved, Ewert shows us how early Christian thinkers often pushed back against prevailing Greek philosophies to uphold biblical doctrines like creatio ex nihilo. The examples highlight that the dialogue between faith and science is a centuries-old tradition centered on understanding order, purpose, and the inherent limits of scientific inquiry. This is Part 2 of a two-part conversation. Source
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