Podcasts about jewish

On today's page, ⁠Chullin 83, the rabbis highlight the enduring connection between meat and Jewish festivals. Recorded around a barbecue table in upstate New York, this special summer episode with Rabbi Dovid Bashevkin and producer Josh Kross explores why meat has long been associated with Shabbat, holidays, and celebration—and how every festive meal echoes the sacrificial service once performed in the Temple. Why does Judaism reserve meat for our happiest occasions? Listen and find out.

Rest to Return is a podcast for a restless world. Kohenet Keshira haLev Fife is your host. This series is rooted in Shabbat, an ancient Jewish practice that teaches us how to belong to time. Here, rest is a sacred rhythm woven into who we are. We continue by gathering around a single question: Who do we become when we rest? Lecha Dodi is the song that ends Kabbalat Shabbat (the service that helps us transition into Shabbat) before we move into the Ma'ariv prayer service.  The idea that Creator finished creation on the seventh day comes from Genesis 2:2. Tranquility, satisfaction, calm, and quiet being created on the seventh day comes from Genesis Rabbah 10:9. The idea of creating change that's “slow, deep, and irreversible” comes from artist and activist Ricardo Levins Morales. I learned the mussar practice of clarifying our ratzon by asking “what do I want? What do I really want?” from Rabbi David Jaffe of Kirva. You can learn more in Chapter 1 of his book, Changing the World from the Inside Out: A Jewish Approach to Personal and Social Change. This quote has been misattributed to Courtney Carver. It is instead referenced by Carver in her book, Gentle: Rest More, Stress Less and Live the Life You Actually You Want. The quotation itself comes from Psychologist Nicola Jane Hobbs who teaches, “Instead of asking, 'Have I worked hard enough to deserve rest?' ask, 'Have I rested enough to do my most loving, meaningful work?'” Enjoy the live version of Lay it Down, Let it Go here. Check out the Rest to Return webpage for photos, info about the Rest to Return retreat, and more! This episode is brought to you by the Institute for Jewish Spirituality. Rest to Return exists because we believe slowing down is a spiritual act. IJS believes that too. For over two decades, IJS has been helping people go deeper, through Jewish mindfulness meditation, contemplative prayer, sacred text study, and embodied practice. Their offerings range from online courses and silent retreats to immersive cohort programs for seekers of all experience levels, clergy, and spiritual leaders who are ready to live and lead from a more grounded place. Kohenet Keshira haLev Fife is part of IJS's core faculty, and the wisdom you'll hear in this series is very much in that spirit. If this podcast is stirring something in you, IJS is a place to go further. Explore their programs, and more ways to learn and practice with Keshira, at jewishspirituality.org, including: View the latest offerings from IJS in our program catalog Join Keshira and others on retreat this August: Returning Anew Learn more about Keshira's latest class at IJS on Mindful Speech as a Spiritual Practice Learn more about Shevet, IJS's community for younger adults (20s-30s) IJS has several online free practices with Keshira and our other faculty including our live Daily Sit, our weekly Shevet Sit for younger adults (under 40), and monthly Affinity Sits for Jews of Color, LGBTQ+, and individuals with disabilities. Click here for more information. Join our mailing list to be notified about our upcoming fall courses, including Keshira's Earth, Moon, Mindfulness year-long class.

I was a 17-year-old kid at a military academy, miserable, alone, and praying into the sky, honestly hoping some kind of extraterrestrial intelligence would answer. Instead, two strangers in civilian clothes walked past armed guards onto campus in a snowstorm at Valley Forge. What happened next rewrote my entire life story. How does a kid who got shipped off to military school as punishment end up having a supernatural encounter that changes everything? This is my full conversion story, the version I've never told in this much detail. In this episode I unpack the night I gave my life to Christ, the Kenneth Hagin "racehorse vs. donkey" analogy that explains why the new birth isn't a makeover but a complete change of nature, how my father, a half-Jewish, half-Gentile man who only knew religion as pain, eventually came to faith through watching my transformation, and why the renewing of your mind is the real unlock for the story God put inside you. Everyone has a story. Most people are trapped in the wrong one. If that's you, this episode will show you how to start rewriting yours. Podcast Episode 2187: True Story - I Was Looking For Aliens When Something Else Showed Up | don't miss this! Listen to more episodes of the Lance Wallnau Show at lancewallnau.com/podcast

In our annual Tisha B'Av episode of the 18Forty Podcast on the theme of loss, we speak with Rabbi Shalom Rosner, who delivered a widely shared eulogy for Eliyahu Moshe ("Eli Mo") Zimbalist, who was killed early in the Gaza war. We also speak with Eli Mo's mother, Sara Zimbalist.In this episode we discuss:—How do we hold the personal experience of loss together with the larger national narrative?—How does the experience of loss change with the passing of time?—What is the significance of this time in Jewish history?Interview with Rabbi Rosner begins at 27:09.Interview with Sara Zimbalist begins at 1:18:10Tune in to hear a conversation about what continues to ache in the collective heart of the Jewish People—and how we manage to continue to cultivate gratitude.Rabbi Shalom Rosner is the Rosh Beis Medrash of the English-speaking program at JCT Machon Lev and the rabbi of the Nofei Hashemesh community in Beit Shemesh. A musmach of RIETS and graduate of Yeshiva University, he is widely known for his online Daf Yomi and other Torah shiurim, followed by thousands of learners worldwide. Renowned for his clarity in teaching complex sugyot, Rabbi Rosner has taught at Yeshiva University, Yeshivat Reishit Yerushalayim, and Yeshivat Kerem B'Yavneh.References:Numbers 14Taanit 29aLamentations 2Sanhedrin 104b Exodus 1:15 with RashiEliyahu Moshe Zimbalist eulogy by R' Shalom RosnerShabbat 33bSeder HaYom by Moshe ben MachirLamentations 3For more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military correspondent Emanuel Fabian joins host Amanda Borschel-Dan for today's episode. Israeli intelligence has reportedly assessed that Iran has moved thousands of nuclear centrifuges into a site in the Natanz area known as Pickaxe Mountain, burying them deep underground and making them harder to target in aerial strikes. We hear from Fabian about the IDF's current assessment of Iran's capabilities. Lebanese army troops began deploying in the southern Lebanese town of Zawtar al-Gharbiyeh this morning after Israeli forces withdrew from the area, the Lebanese Armed Forces said in a statement, in line with a US-brokered plan for “pilot zones” in the south. We learn which areas are in the pilot program and the IDF's readiness to step back into the vacuum. Hezbollah launched over 400 rockets from the Beaufort Ridge toward northern Israel during the current round of fighting, mainly at the border community of Metula, according to the IDF. Fabian visited a massive warren inside the mountain that the terrorists carved out over more than a decade. We get a sense of the scope of the underground base. An analysis by Fabian has found that, despite the ceasefire, the IDF has in the past few months stepped up a large-scale retribution campaign with the avowed aim of hunting down and eliminating every single terrorist who took part in the October 7 massacre. Fabian unwinds the competing narratives surrounding these targeted killings. After the Knesset voted to extend the mandatory military service period for males to 32 months, the chief of the IDF’s Personnel Directorate said Friday that the move did not replace the army’s immediate need for more troops. Fabian explains why. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Iran says it’s in ‘full-scale war’ with US as mediators said to proffer 10-day truce Israeli intel said to show Iran has moved centrifuges to Natanz’s Pickaxe Mountain US indicates Lebanese army deploying to ‘pilot zones,’ including one IDF will withdraw from Beneath Beaufort’s strategic bulwark, a Hezbollah lair built to attack Israel is unearthed Israel steps up campaign to kill all 5,000 Oct. 7 terrorists; 1,200 were killed on the day, 1,500 so far since IDF says it killed terrorist who attacked Nova festival, abducted Inbar Haiman on Oct. 7 IDF manpower chief: Extension of service period doesn’t replace need for more troops Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by Ari Schlacht.See omnystudio.com/listener for privacy information.

In this Parenting Is a Joke Snack, Holly Rizzuto-Palker and Ophira Eisenberg trade deeply personal stories about building an interfaith family without reducing either tradition to a compromise. Holly reflects on growing up Italian Catholic, marrying a New York Jewish lawyer who initially assumed she was Jewish, and how surviving September 11 fundamentally changed the way she thought about faith, convincing her that her children needed a single spiritual foundation rather than two parallel traditions. She explains why she chose to raise her three children Jewish while fiercely protecting Christmas, Easter baskets, a twelve-foot Christmas tree, and her legendary Italian Christmas Eve celebration complete with karaoke, creating what she jokingly describes as a negotiated "contract" that satisfied everyone from Jewish in-laws to Santa Claus. The conversation moves easily between religion, identity, parenting, and comedy as Holly recalls her daughter's last-minute declaration that she didn't believe in God just days before her bat mitzvah, the secret baptism no one in her husband's family knew about, and the challenge of raising thoughtful kids without insisting they share every belief. Along the way, both comedians wrestle with how much influence parents really have, whether children inevitably become their own people, and the bittersweet reality that Holly's household somehow produced three athletes instead of a single performer. The episode ends with Holly laughing that after years of dreaming about school plays, she still had to skip Beauty and the Beast because Rookie of the Year had another softball game. ✨ Subscribe, rate, and review! Follow us on socials @ParentingAsAJoke and @OphiraE (or @OphiraNYC on TikTok). Check out upcoming live performances at OphiraEisenberg.com.

This episode of the True Fiction Project dives into the remarkable true story behind the historical fiction novel, Charlotte Salomon Paints Her Life, by Pamela Reitman about Charlotte Salomon, a young Jewish artist who painted over a thousand works while fleeing the Nazis in France. We talk about the ethics of biographical fiction, how Pamela handled the unanswered questions of Charlotte's life, and why this story of art born from unimaginable loss still resonates today. This conversation reveals the research process behind historical novels and what it means to give voice to those who can no longer speak for themselves. Tune in to hear Pamela and excerpt of the novel when Charlotte is being reminded that she is a genius artist.What You'll Learn in This Episode: How biographical fiction differs from traditional biography when writers face gaps in the historical recordWhy Charlotte Salomon's artwork Life? Or Theater! is considered a masterpiece of Holocaust literature and modern artHow author Pamela Reitman decided which relationships, like the one with Wolf Abrams, to fictionalize and which to leave ambiguousThe role that art and trauma played in helping Salomon process the loss of her mother and family during Nazi occupationSubscribe to Reenita's Storytelling Den on Substack for free at https://substack.com/@reenitahora and to her YouTube channel to watch the video version of this episode! https://www.youtube.com/@reenymalCheck out her website to stay up-to-date on events, book releases and more! https://reenita.com/TIMESTAMPS:  01:10 Pamela Reitman shares her historical fiction novel about Charlotte Salomon's and explains the difference between biographical fiction and traditional biography writing04:34 Discussion of the Wolf Abrams relationship and the choice to leave their romance ambiguous07:49 Pamela describes the genesis of the book, since there was already a biography10:39 Pamela shares how she discovered Charlotte Salomon's work at the Jewish Museum in San Francisco13:08 Discussion of the time period during which Charlotte's  work was created, and where the listener can learn more about this amazing woman15:56 Pamela reads a moving excerpt from her novel about Charlotte's belief in her own artistic geniusKEY TAKEAWAYS: Writers of biographical fiction carry a unique responsibility, especially as Holocaust survivors who could verify the facts become fewer with each passing yearCharlotte Salomon's more than 1,300 paintings, created in a single year while she lived without identity papers, eventually became an opera that debuted in Salzburg in 2017Pamela Reitman believes art served as a way to transform suffering rather than heal it completely, shaping the emotional core of her historical novelABOUT THE GUEST: Pamela Reitman, a Jewish Book Council Network author, is an award-winning writer with numerous publications in literary journals, news outlets, and magazines. She has a B. A with honors in English from Columbia and an MPH from UC Berkeley. She is retired from a career in public health and community service focused on reducing the stigma surrounding mental illness. Pamela is also Director Emerita of Makor Or: A Jewish Meditation Center in San Francisco. She now lives in Healdsburg, California, with her husband. Charlotte Salomon Paints Her Life is Pamela's debut novel. Over two months on Amazon's Hot New Releases for Biographical Literary Fiction, Kirkus Reviews calls this novel “a vividly detailed rendering of a real life caught in a maelstrom of 20th-century horror.”RESOURCES MENTIONED:Pamela Reitman (@PamelaReitman1) - FacebookPamela Reitman - WebsiteAmazon.com: Charlotte Salomon Paints Her Life: A NovelAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

Have you ever felt anxious without knowing why? In today's Crosswalk Devotional, we explore Psalm 139:23-24 and discover that God knows our hearts more deeply than we know ourselves. When hidden fears, unprocessed pain, or subconscious burdens fuel our anxiety, the Lord gently invites us to bring everything into His healing presence. God never searches our hearts to condemn us but to restore us. Through His grace, He reveals the places where fear, lies, or unresolved wounds keep us from experiencing His peace. As we invite Him to search our hearts, He faithfully leads us toward greater freedom, deeper trust, and the abundant life He desires for His children. Highlights: Discover how Psalm 139 reminds us that God knows every thought, fear, and hidden burden we carry. Learn why inviting God to search your heart is a powerful step toward healing and lasting peace. Be encouraged that God reveals our struggles to restore us—not to shame or condemn us. Understand how unresolved pain and hidden beliefs can contribute to anxiety beneath the surface. Find hope in God's promise to lead you away from fear and into His everlasting peace. Rest in the assurance that God's grace is greater than every anxious thought you face. Join the Conversation Have you ever experienced anxiety that seemed difficult to explain? How has inviting God to search your heart helped you find peace or healing? We'd love to hear your story in the comments. Continue the conversation with the Crosswalk community here: https://forums.crosswalk.com/ Do you want to listen ad-free? When you join Crosswalk Plus, you gain access to exclusive, in-depth Bible study guides, devotionals, sound biblical advice, and daily encouragement from trusted pastors and authors—resources designed to strengthen your faith and equip you to live it out boldly. PLUS ad free podcasts! Sign Up Today! Full Transcript Below: When You Don’t Know Why You’re Anxious By Jennifer Slattery Bible Reading:Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting (Psalm 139:23-24, NIV). I’ve experienced chronic anxiety for as long as I can remember. Until about five years ago, I assumed this was mostly biological, with a few uncomfortable scenarios sprinkled in. And while there may have been some truth to that, I’ve since learned a lot more occurred beneath the surface than I realized. That was a problem, because it’s hard to manage something with roots below conscious awareness. But one day, as I read Psalm 139, a thought hit. The lord knows me better than I know myself. He sees things in my soul that I don’t, and He lovingly shines His healing light into all those spaces where lies and unprocessed hurts reside. From that day on, I began praying today’s passage, asking God to reveal everything within me that weakened my relationship with Him and hindered my peace. David, ancient Israel’s second king who penned Psalm 139, began with a declaration of a truth I find comforting. “You have searched me, Lord, and you know me” (v.1). Not because God needed increased information. The Lord knew everything about him, since before he took his first breath. He then expanded on this in verses 2-4, saying, “You know when I sit and when I rise;you perceive my thoughts from afar.You discern my going out and my lying down;you are familiar with all my ways.Before a word is on my tongueyou, Lord, know it completely.” David was saying, “You know every thought, concern and motive.” The same is true for us. The Lord knows every task weighing heavily on our hearts, every frustration we’ll encounter, and each moment that might challenge our peace and self-control. He sees the pits ahead of us and the detours we’ll feel tempted to take. Some find this depth of knowledge intimidating, maybe because they don’t understand God’s heart. The One who probes the deepest places within us is the same God who gave us His Son, that we might live. David understood this grace. In 1 Samuel 25, he became enraged and nearly annihilated an entire household because of one man’s offense. But the Lord used a wise woman named Abigail to stop him. Later, when David should have been out commanding his army (2 Samuel 11:1), he instead remained home, casually ambling upon the palace rooftop, which was designed to allow kings a bird’s eye view of their land, including the people they ruled. While there, he happened to see a married woman in the land below performing her post-menstrual ritual, per Jewish law. David lusted after and used his authority and royal officials to take her. In modern days, this would’ve fallen well within the #me too movement, because I highly doubt, in this patriarchal society where men often treated women as property, that Bathsheba had the ability, not to mention courage, to refuse the “request” of royal officials or the advances of a king. Then, as if that wasn’t atrocious enough, upon learning his victim was pregnant, he had her husband killed—to hide his sin. Yet, although he did experience consequences, he also received grace (Ps. 51), considering the extent of his sin, extreme grace. Because that’s the promise God made. When we confess our sins, every and any sin, He is faithful and just to forgive us and cleanse us of all unrighteousness (1 John 1:9). He never searches our souls to condemn us. Rather, He probes and illuminates to cover our biggest faults with mercy and undeserved favor. Everything He does and allows flows from these two motives: One is to bring us flourishing life characterized by love, joy, and peace (Galatians 5:22-23). His second is to reveal His glory, which is another way of saying who He is in all His attributes. His goal? To awaken our awareness of His greatness so that we would turn to and depend more fully on Him, which is the only way to experience the thriving life Jesus promised in John 10:10. Intersecting Life & Faith: The more we grasp Christ’s heart and ways, the more we want him to reveal those things that are keeping us stuck—in anxiety, fear, anger, bitterness, rage. Whatever distorts our perspective and causes us to behave in ways contrary to who we truly are. Let me read today’s passage again, and perhaps make this your prayer: Search me, God, and know my heart. To the ancient Hebrews, the heart was the source of our motivations, thoughts, and will, including our subconscious. “Test me, Lord.” Look beyond our external behavior to examine those thoughts, motives, and patterns, conscious or not, triggering our anxiety. But here’s the beautiful part. God reveals what’s harmful within us in order to lead us one step further on His path to thriving, everlasting life. The fact that the Lord preserved this prayer in Scripture indicates He intends for us to actively pursue this level of transformation. To invite Him to reveal whatever is keeping us from full, thriving life. That’s a powerful step toward living free. Further Reading: Jeremiah 17:9-10 Hebrews 4:12-13 Isaiah 26:3 Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe explores one of the most compassionate principles of Jewish thought: teshuvah is deeply personal. Not everyone possesses the same knowledge, temperament, emotional resilience, or physical ability. Just as the courts in the Temple era evaluated each individual before administering punishment according to what they could physically endure, so too every person's path of repentance must be tailored to their unique circumstances. There is no universal formula for returning to Hashem. The wise mentor or teacher must understand the individual and guide them according to their strengths, limitations, and spiritual capacity.Rabbi Wolbe emphasizes that authentic spiritual growth requires knowing ourselves honestly. Some people thrive through physical discipline, while others would become discouraged by overly demanding practices. Acts of self-restraint—such as limiting physical pleasures, fasting occasionally, or taking on other personal challenges—are valuable only when they genuinely help a person grow closer to Hashem. He shares personal examples, including his own dislike of cold weather and his son's willingness to embrace cold-water challenges, illustrating that every individual must choose the path that strengthens their own character rather than imitate someone else's. Teshuvah is not measured by comparing ourselves to others, but by becoming the best version of ourselves.The episode concludes with one of the Talmud's most moving stories: Rabbi Elazar ben Dordaya, whose lifetime of immorality was transformed by a single moment of complete, heartfelt repentance. After realizing that no one else could intercede on his behalf, he turned directly to Hashem with overwhelming sincerity. At that moment, a Heavenly voice proclaimed that he had earned a place in the World to Come. Rabbi Wolbe explains that Judaism's unique approach to repentance requires no intermediaries, no confessional, and no human absolution. Every Jew has direct access to the Almighty. No matter how far a person has fallen, a sincere return to Hashem has the power to erase a lifetime of mistakes and restore an intimate relationship with the Creator._____________This Episode is Dedicated Anonymously to the I'lui Neshama of העשל בן יצחק הכהןThis Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 21, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

Today's guest spends her days looking at women in various states of undress, and somehow, the whole thing is a lot less sexual than you'd think. Meet Nomi, a boudoir photographer who splits her time between a jungle studio in rural Jamaica and a loft space in Brooklyn. For the past decade, she's been helping women feel at home in their bodies, one photo session at a time. On the surface, this is a conversation about a unique profession involving lingerie, nudity, and how to pose for a sexy photo. But underneath it, it's a conversation about womanhood, body image, and healing. Nomi shares how recovering from the eating disorder she developed at 16 shaped the philosophy behind her work. She talks candidly about why so many clients apologize for their stomachs, why boudoir sessions can unexpectedly bring sexual trauma to the surface, and why she believes the industry is quietly becoming a form of art therapy. We also dive into the business side that most people never consider: why she prices her sessions the way she does, what it's like to run every part of her business as a one-woman show, and how she built a career that's as emotionally demanding as it is creatively fulfilling. Along the way, she shares the unexpected story of how she met her husband in a Facebook group for Jewish singles before ending up on a farm in Trelawny, Jamaica. Listen for the moment she compares a boudoir session to a trip to the gynecologist. It's an analogy that completely reframes what professional comfort with nudity actually looks like—and it may change the way you think about the vulnerability of it altogether. Follow Nomi on Instagram: https://www.instagram.com/boudoirbynomi/?hl=en Work with Nomi: https://boudoirbynomi.com Sponsors: Labcorp OnDemand: Visit https://www.OnDemand.Labcorp.com/realstuff and use code "realstuff" to save up to 15% on select tests. Alaya Naturals: Visit https://www.alayanaturals.com/realstuff and enter code REALSTUFF at checkout for 20% off your order. Forkful: Head to https://forkfulmeals.com/LUCIE for 50% off your first order today! Watch this episode in video form on YouTube: https://www.youtube.com/playlist?list=PLjmevEcbh5h5FEX0pazPEtN86t7eb2OgX To apply to be a guest on the show, visit luciefink.com/apply and send us your story. I also want to extend a special thank you to East Love for the show's theme song, Rolling Stone. Follow the show on Instagram: https://www.instagram.com/therealstuffpod Find Lucie here: Instagram: https://www.instagram.com/luciebfink/ TikTok: https://www.tiktok.com/@luciebfink YouTube: https://www.youtube.com/luciebfink Website: https://luciefink.com/ Subscribe to my free newsletter "The Lucie List" here: https://thelucielist.beehiiv.com/subscribe Executive Producer: Cloud10 Produced by Dear Media. Learn more about your ad choices. Visit megaphone.fm/adchoices

We talk about how the genesis of Israel as a Jewish state came about as a result of a double exodus: one by Jews, another by Palestinians. This is a hotly debated topic. I've tried my best to present the most common arguments by both sides.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

Tuesday, 21 July 2026   “But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.' Matthew 21:28   “What, also you, it seems? A man, he had ‘sons, two', and having approached the first, he said, ‘Son, you go this day. You work in the ‘vineyard, mine'.'” (CG)   In the previous verse, Jesus responded to the leaders of Israel, telling them that He would not disclose to them the Source of His authority. Matthew next records Jesus' words, saying, “What, also, you it seems?”   This is a way of eliciting those hearing to stop and consider what will next be said. It can be expected that what will be said will directly challenge the hearer. It may even involve the hearer in a direct or indirect way. As for what He will ask, He begins with, “A man, he had ‘sons, two'.”   This is the beginning of a short parable directed to the leaders of Israel. In the Bible, the number two is the number of division or difference. Generally, when two things are noted, there is a contrast and yet a confirmation of a whole.   For example, there are two testaments in Scripture, the Old and the New. They contrast, dealing with law vs. grace, but they confirm the whole counsel of God. Likewise, there is day, and there is night. They contrast, and yet they confirm the totality of a day. In this case, a man has two sons, “and having approached the first, he said, ‘Son, you go this day. You work in the ‘vineyard, mine'.'”   Jesus again brings in the thought of the vineyard, which was also presented in the Parable of the Workers in the Vineyard in Matthew 20:1-16. In Scripture, the vineyard represents the economy (a cultural expression) where God is dealing with man in order to bring about a result. Understanding this, the rest of this short parable will certainly be seen to be in line with that thought.   Life application: The Bible deals in metaphor, typology, chiasms, parallelisms, and a seemingly unlimited number of other literary devices. These help to illuminate what is going on within its pages. God has chosen to work in this way because an incredible amount of overlapping information can be packed into the word by using these various tools.   Some of that information is intended to come out at certain times in history, before which it was secreted away by Him. This allows us to see that He was in control of the process of redemption all along. With the advent of the printing press, computers, and now AI, information is being unpacked from Scripture that never could have been seen before.   Understanding this, it must be remembered that not everything someone thinks he has found in Scripture is actually valid. People often make faulty conclusions about what God is saying. For example, someone may misunderstand a particular metaphor. In thinking it represents one thing, incorrect conclusions will result.   Because of this, we need to not just accept someone's conclusions about a matter at face value, even if it at first seems reasonable. Everything must align with what God intends to show us as we consider what is presented.   Another matter to consider is that if something is not recorded in Scripture, it is to be considered highly suspect. Supposed Jewish traditions, for example, are often shoved into Scripture to make an unfounded point about what God is doing.   An example of that is the Galilean Wedding Ceremony. If you're unaware of that myth, just search the internet, and innumerable sites will come up claiming that it explains what Jesus is doing and the circumstances surrounding His return for His bride.   The problem with that is that it is a made-up tradition, and it has nothing to do with what the Bible presents. But by shoving that teaching into the Bible, an entire generation of Christians has been misled by a false teaching.   Recent teachings on the Shemita, the Red Heifer, and the Year of Jubilee are faulty. They make unfounded claims about those issues, books are written about them, and people are deluded into bad theology.   This is true with the timing of Jesus' birth, where some claim He was born in the springtime. That is based on an untruth about it being too cold in the fields for flocks in the wintertime, as if flocks are shipped to Florida to stay warm during those months.   False teachings about the handkerchief that covered Jesus' face abound. Made-up teachings about Jewish traditions are shoved into the passage to come to erroneous conclusions. Just because you read something on the internet or see it on a YouTube video, don't accept the teaching until you have checked it out more thoroughly.   The Bible and what it is telling us are far too important to be mishandled or misinterpreted. Be careful what you assimilate into your doctrine. There is a world full of incorrect analyses out there. So be wise and discerning as you study the word.   Lord God, help us to be responsible with our time, knowing that the more of it we spend in Your word, the less we will waste on teachings that are not in accord with it. We will be able to weed out what is suspect and not be filled with a lot of bad information. Help us in this regard, O God. Amen.  

#top .av-special-heading.av-gs9o3p-65100a747722969df085d1220a240bc2{ padding-bottom:10px; } body .av-special-heading.av-gs9o3p-65100a747722969df085d1220a240bc2 .av-special-heading-tag .heading-char{ font-size:25px; } .av-special-heading.av-gs9o3p-65100a747722969df085d1220a240bc2 .av-subheading{ font-size:15px; } Through My Bible Yr 03 – July 21Acts 24:22 – 25:12 LISTEN HERE Through My Bible – July 21 Acts 24:22 – 25:12 (EHV) https://wels2.blob.core.windows.net/tmb-ehv/03-0721db.mp3 See series: Through My Bible Acts 24 22 Then Felix, [1] because he was rather well informed about the Way, adjourned the proceedings. He said, “When Lysias the commander comes down, I will decide your case.” 23 He ordered the centurion to guard Paul, but to let him have some freedom and not to prevent any of his friends from taking care of his needs. 24 Several days later, Felix appeared in public with his wife Drusilla, who was Jewish. He sent for Paul and listened to him speak about faith in Christ Jesus. 25 While Paul instructed him about righteousness, self-control, and the coming judgment, Felix became frightened and replied, “Leave me for now, but when it is convenient, I will send for you.” 26 At the same time, he was also hoping that Paul would give him money, [2] and for this reason he sent for him as often as possible and talked with him. 27 After two years had passed, Felix was succeeded by Portius Festus. But because he wanted to do the Jews a favor, Felix left Paul in prison. Paul on Trial Before Festus Acts 25 1 Three days after Festus arrived in the province, he went up to Jerusalem from Caesarea. 2 Then the high priests and the leaders of the Jews brought formal charges against Paul 3 and asked Festus for the favor of transferring Paul's case to Jerusalem. Their plan was to ambush and kill Paul along the way. 4 However, Festus replied that Paul was being held in custody at Caesarea and that he himself intended to go there soon. 5 “Therefore,” he said, “let some of your leaders go down with me and press charges against him, if there is anything evil about the man.” 6 After spending no more than eight or ten days among them, he went down to Caesarea. The next day, he sat on the judicial bench and ordered Paul to be brought in. 7 When he arrived, the Jews who had come down from Jerusalem stood around him and brought many serious charges that they could not prove. 8 Paul said in his defense, “I have not committed any offense against the Jewish law, against the temple, or against Caesar.” 9 But since Festus wanted to do the Jews a favor, he said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?” 10 But Paul said, “I am standing before Caesar's judicial bench, where I ought to be tried. I have done nothing wrong to the Jews, as also you yourself know very well. 11 If I am guilty and have done something worthy of death, I am not trying to escape death. But if there is nothing to the charges they are making against me, no one can hand me over to them. I appeal to Caesar!” 12 After Festus conferred with his council, he answered, “You have appealed to Caesar. To Caesar you will go!” Footnotes Acts 24:22 Some witnesses to the text add when he heard these things. Acts 24:26 A few witnesses to the text add in order that he might release him. #top .hr.hr-invisible.av-aocsdx-89cb4ca21532423cf697fc393b6fcee0{ height:10px; } The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved. #top .hr.hr-invisible.av-4vzadh-3f04b370105df1fd314a2a9d83e55b26{ height:50px; } Share this entryShare on FacebookShare on LinkedInShare by MailLink to FlickrLink to InstagramLink to Vimeo

התוכן איתא בגמ' "בשבעה (באב) נכנסו נכרים להיכל", ומובן שהכוונה אינה לצער ח"ו אלא לעורר ע"ד ההשתדלות למהר את הגאולה ובנין ביהמ"ק, וכמ"ש במדרש ש"עלה ארי' כו' והחריב.. על-מנת שיבוא ארי' כו' ויבנה אריאל" ‏–‏ זה שרואים שלא רק ש"עדיין לא בא!" אלא עוד ניתוסף יום כזה שמיוחד בענין בלתי-רצוי, ה"ז ע"מ ליתן לבנ"י תוספת-כח לתביעה הנפשית שתבוא כבר בפועל הגאולה! הקשר בין שבעה במנחם-אב לגאולה; ובפרט שמקשרים א"ז עם ענין הצדקה, ואע"פ שמצינו שלילה בכלל אינו זמן לנתינת הצדקה אבל בשעה שהעני עצמו נמצא במקום ופושט יד לצדקה פשוט שצריכים לתת לו מיד, "ובפרט אַז דער פשיטת יד און דער תביעה פון דעם "עני".. איז דאָך שוין אַ מעשה.. פון ניינצן הונדערט יאָר, איז דאָך פאַרשטאַנדיק בפשטות.. אַז תיכף ומיד ממש דאַרף זיין .. די נתינה פון גאולה האמיתית והשלימה!".משיחת אור ליום ג' פ' ואתחנן, ליל ז' מנחם-אב ה'תשמ"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=21-07-2026 Synopsis The Gemara says: “On the seventh (of Av) gentiles entered the Heichal.” Obviously, the point is not to cause pain, chas v'shalom, but to awaken us in our efforts to hasten the Redemption and the building of the Beis Hamikdash. As the Midrash states, “A lion arose…and destroyed… in order that a lion should come… and build Ariel.” Thus, when one sees that not only has Moshiach still not come, but that there has been another of exile, it is in order to give the Jewish people additional strength in their heartfelt demand that the Redemption come immediately and literally. The connection between 7 Menachem-Av and the Redemption is especially emphasized when it is tied to giving tzedakah. Although we find that nighttime is not generally the time designated for giving tzedakah, nevertheless, when the poor person himself is standing before you and he stretches out his hand, it is obvious that one must give him immediately – and especially since the outstretched hand and the plea of this “poor person” has already been ongoing for nineteen hundred years. It is obvious that the true and complete Redemption must come literally right now without any delay whatsoever!Excerpt from sichah of Monday night, parashas Va'eschanan, 7 Menachem-Av 5749 For a transcript in English of the Sicha: https://thedailysicha.com/?date=21-07-2026 לזכות שיינא בת מושקא שתחי' ליום ההולדת שלה ז' מנחם-אב - לשנת ברכה והצלחה, ואריכות ימים ושנים טובות

Questions about how to respond to the claim that the Bible is full of contradictions, and how to answer a Jewish person who knows and speaks Hebrew and says our Bibles weren't translated properly and the New Testament is made up.   How would you respond to the claim that the Bible is full of contradictions? How would you answer a Jewish person who knows and speaks Hebrew and says our Bibles weren't translated properly and the New Testament is made up?

What does Tisha B'Av ask of us after October 7? Tisha B'Av is the saddest date on the Jewish calendar, but Rachel Goldberg-Polin argues it also offers hope and opportunity. In a conversation shaped by the personal and collective trauma of October 7, she explains why Jewish tradition gathers centuries of loss onto a single day, why it compels us to look inward, and how mourning is meant to become the first step toward repair. Rachel's suggested reading:  This Is Real and You Are Completely Unprepared: The Days of Awe as a Journey of Transformation by Rabbi Alan Lew ___ Call Me Back is made possible by our subscribers. If these conversations are where you turn to understand Israel and the Jewish world, consider joining them. It's what keeps this show going. Become a Subscriber - Inside Call me Back This episode was sponsored by Birthright: Invest in the Jewish future today at onetripchangeseverything.com. ____ In this episode: - Why Tisha B'Av became Judaism's day of mourning -  The original national failure: The spies and the Promised Land,  - The centrality and importance of the Temples we can't comprehend - Sinat chinam and the danger of baseless hatred - Why Jewish tradition looks inward after catastrophe - How Tisha B'Av is observed and why the rituals matter - Rav Kook's answer: from baseless hatred to baseless love - Finding hope, repair, and "yet" after grief More Ark Media: Want to join Ark Media? Check out our careers page for new openings. Explore Israel Votes Listen to Ark News Daily Listen to For Heaven's Sake Listen to What's Your Number? Newsletters | Ark Media | Amit Segal | Nadav Eyal Instagram | Ark Media | Dan X | Dan Dan Senor & Saul Singer's book, The Genius of Israel Get in touch Credits: Ilan Benatar, Ryan Lohr, Beth Pearlman, Brittany Cohen, Ava Weiner, Martin Huergo, Mariangeles Burgos, and Yuval Semo

What does Tisha B'Av ask of us after October 7? Tisha B'Av is the saddest date on the Jewish calendar, but Rachel Goldberg-Polin argues it also offers hope and opportunity. In a conversation shaped by the personal and collective trauma of October 7, she explains why Jewish tradition gathers centuries of loss onto a single […]

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Diplomatic correspondent Lazar Berman joins host Amanda Borschel-Dan for today's episode. US forces struck Iran for a ninth consecutive day on Monday as the number of confirmed American military deaths in the renewed fighting rose to three, and concerns grew over shipping through the Strait of Hormuz, which the Trump administration accused the Islamic Republic of seeking to control “as leverage against the world.” Yesterday, Israel launched interceptors after fragments from Iranian missiles fired at Jordan’s southern city of Aqaba potentially threatened the nearby city of Eilat. We discuss why the Iranians are trying to keep Israel out of the fray and why US President Donald Trump has not asked the Jewish state to join in the fight. Lebanese President Joseph Aoun is in Washington, DC, this week in the first trip to the US capital by a Lebanese head of state since Michel Sleiman was received by Barack Obama in 2009. Aoun is slated to meet with US President Donald Trump on Tuesday. We learn what is on the agenda and why Prime Minister Benjamin Netanyahu was not invited. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: US strikes Iran for 9th night, confirms American servicemember killed in Iraq IDF fires interceptors over Eilat as Iranian missiles target nearby Aqaba in Jordan At meeting in DC, Rubio lauds Lebanon president’s ongoing push to disarm Hezbollah Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. Yitzhak Ledee filmed and edited this episode.See omnystudio.com/listener for privacy information.

What does Tisha B'Av really mourn? Is it the loss of a building or the loss of the closeness to God it made possible? In this week's Land of Israel Fellowship session on Parashat Devarim, Ari Abramowitz shares a deeply personal story that transformed his understanding of gratitude, the Holy Temple, and the Jewish longing for redemption. Discover the powerful connection between Moses' words, the tragedy of Tisha B'Av, the modern miracle of Israel's restoration, and why our generation is living in the fulfillment of ancient prophecy.

Please fill out this short survey. Go to: ⁠⁠⁠⁠⁠unpacked.bio/podsurvey⁠⁠⁠⁠⁠. We want to hear from you! How many times a day do you check your phone? For the average American, it's about 200. In the third episode of our miniseries on home, Rabbi Josh Feigelson draws on Maya Angelou and the Ba'al Shem Tov to explore what it means to be at home in your mind. Plus a simple Jewish mindfulness practice for coming home to yourself, even on a Tuesday afternoon. Be in touch at josh@unpacked.media. This episode is sponsored by Jonathan and Kori Kalafer and the Somerset Patriots: The Bridgewater, NJ-based AA Affiliate of the New York Yankees. --------------- This podcast is brought to you by Unpacked, an OpenDor Media Brand.For other podcasts from Unpacked, check out:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Unpacking Israeli History⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Wondering Jews⁠⁠

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe addresses a practical question that many people ask: How can someone possibly repent for years of repeated mistakes? What about a lifetime of speaking lashon hara, neglecting mitzvos because of poor upbringing, or simply never having learned the proper way to serve Hashem? The Orchot Tzaddikim reassures us that teshuvah is never beyond reach. Every individual is unique, with different strengths, weaknesses, backgrounds, and circumstances. Therefore, repentance is not a one-size-fits-all process. Each person must find the path that best enables them to grow closer to Hashem according to their own abilities and spiritual makeup. A central theme of the episode is that teshuvah is built by strengthening our strengths rather than becoming overwhelmed by our failures. Rabbi Wolbe explains that if fasting or physical hardship would weaken a person's Torah study or service of Hashem, then it is not the appropriate form of repentance for that individual. Instead, the Torah teaches us to increase kindness, truth, Torah learning, heartfelt prayer, humility, volunteering, and helping others. Quoting King Solomon's words, "With kindness and truth, sin is atoned," Rabbi Wolbe emphasizes that positive action transforms a person's spiritual standing. He also cautions against the endless distractions of modern life—from constant news consumption to unnecessary entertainment—that prevent honest self-reflection and meaningful growth. The lesson concludes with a powerful call to create regular moments of solitude and introspection. Rabbi Wolbe shares the practice of hisbodedus—setting aside uninterrupted time to speak with Hashem, reflect on one's life, express gratitude, seek forgiveness, and deepen one's relationship with the Creator. He recalls his grandfather's yeshiva, which even had a dedicated room for quiet contemplation free from every distraction. Finally, Rabbi Wolbe offers an inspiring perspective on current events, reminding us that despite the turmoil in the world, we should focus on recognizing Hashem's countless miracles and expressions of love. Rather than living in fear, we should view these moments as opportunities to strengthen our trust in Hashem, increase our acts of kindness, and continue drawing ever closer to Him. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 20, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

The Parable of the 10 Bridesmaids gives us a clear picture of pieces of Jesus' return.  The Bridegroom in Coming!  We have a responsibility to be prepared for his return.  Of course, as Christ Followers, we expect it, but we have to be prepared for it!  Watch through the end of the message, the images of the Jewish wedding and Christ return in mind blowing.  Praying for you as you watch and listen!Welcome to the Liberty Church online experience!_If you would like more information about Liberty, get on our email list or just simply want to get better connected, text "INFO" to 478.217.7563 _Have you made a decision to follow Jesus? You may be wondering what's next on your journey. We want to help or answer any questions you may have. Let us guide you to your next steps in your walk with Christ: https://lbcdublin.ccbchurch.com/goto/forms/133/responses/new_Looking for a place to serve and partner with us? Click here: https://lbcdublin.com/serve_Want to give online or set up automatic giving? Click here: https://lbcdublin.com/give

In this lesson from the Gate of Repentance (Shaar HaTeshuvah), Rabbi Aryeh Wolbe addresses a practical question that many people ask: How can someone possibly repent for years of repeated mistakes? What about a lifetime of speaking lashon hara, neglecting mitzvos because of poor upbringing, or simply never having learned the proper way to serve Hashem? The Orchot Tzaddikim reassures us that teshuvah is never beyond reach. Every individual is unique, with different strengths, weaknesses, backgrounds, and circumstances. Therefore, repentance is not a one-size-fits-all process. Each person must find the path that best enables them to grow closer to Hashem according to their own abilities and spiritual makeup. A central theme of the episode is that teshuvah is built by strengthening our strengths rather than becoming overwhelmed by our failures. Rabbi Wolbe explains that if fasting or physical hardship would weaken a person's Torah study or service of Hashem, then it is not the appropriate form of repentance for that individual. Instead, the Torah teaches us to increase kindness, truth, Torah learning, heartfelt prayer, humility, volunteering, and helping others. Quoting King Solomon's words, "With kindness and truth, sin is atoned," Rabbi Wolbe emphasizes that positive action transforms a person's spiritual standing. He also cautions against the endless distractions of modern life—from constant news consumption to unnecessary entertainment—that prevent honest self-reflection and meaningful growth. The lesson concludes with a powerful call to create regular moments of solitude and introspection. Rabbi Wolbe shares the practice of hisbodedus—setting aside uninterrupted time to speak with Hashem, reflect on one's life, express gratitude, seek forgiveness, and deepen one's relationship with the Creator. He recalls his grandfather's yeshiva, which even had a dedicated room for quiet contemplation free from every distraction. Finally, Rabbi Wolbe offers an inspiring perspective on current events, reminding us that despite the turmoil in the world, we should focus on recognizing Hashem's countless miracles and expressions of love. Rather than living in fear, we should view these moments as opportunities to strengthen our trust in Hashem, increase our acts of kindness, and continue drawing ever closer to Him. _____________This Podcast Series is Generously Underwritten by Peter & Becky BotvinRecorded at TORCH Centre in the Levin Family Studios (B) to a live audience on December 15, 2025, in Houston, Texas.Released as Podcast on July 20, 2026_____________This series on Orchos Tzadikim/Ways of the Righteous is produced in partnership with Hachzek.Join the revolution of daily Mussar study at hachzek.com.We are using the Treasure of Life edition of the Orchos Tzadikkim (Published by Feldheim)_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/jewish-inspiration-podcast-rabbi-aryeh-wolbe/id1476610783Spotify: https://open.spotify.com/show/4r0KfjMzmCNQbiNaZBCSU7) to stay inspired! Share your questions at aw@torchweb.org or visit torchweb.org for more Torah content.  _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Our Mission is Connecting Jews & Judaism. Help us spread Judaism globally by sponsoring an episode at torchweb.org.Your support makes a HUGE difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.orgv_____________Keywords:#JewishInspiration, #Mussar, #MasterClass, #Repentance, #Teshuva ★ Support this podcast ★

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe continues exploring the Gemara in Tractate Ketubot, uncovering profound lessons about charity, human dignity, empathy, and trust in Hashem. Building on the previous discussion of anonymous giving, the Gemara recounts the generosity of Mar Ukva, who quietly supported a poor neighbor every year before Yom Kippur. When his son observed the recipient enjoying expensive aged wine, Mar Ukva's response was startling: rather than reducing his gift, he doubled it. Rabbi Wolbe explains that true tzedakah is not merely about meeting a person's minimum needs, but about understanding the life they once lived and the emotional pain caused by losing it. The Torah commands us not only to give, but to deeply appreciate another person's unique circumstances and preserve their dignity. The Gemara then examines the extraordinary generosity of Mar Ukva at the end of his life, when he reviewed his charitable giving and concluded that he had not done enough. Rabbi Wolbe uses this discussion to distinguish between ma'aser (tithing)—the portion of one's income entrusted to us by Hashem for distribution—and voluntary charity beyond the tithe. Through practical examples and inspiring stories, he illustrates that generosity is measured not by the absolute amount given, but by the proportion of one's means and the sincerity of one's heart. The episode also explores the halachic balance between giving generously and maintaining responsibility for one's own family's financial well-being. Rabbi Wolbe concludes with moving personal stories that demonstrate the incredible power of bitachon (trust in Hashem) and faithful tzedakah. He recounts the story of a struggling sofer who committed to giving twenty percent of his income despite having almost nothing, only to witness immediate and life-changing Divine blessing. He also shares remarkable experiences of donors whose acts of generosity were met with extraordinary providence. The overarching message is timeless: we often believe that holding onto money creates security, but the Torah teaches the opposite. Hashem entrusts resources to those who faithfully become channels of blessing for others. When we loosen our grip and allow Hashem to guide our generosity, we discover that true wealth is measured not by what we keep, but by what we faithfully give._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on May 15, 2026, in Houston, Texas.Released as Podcast on June 30, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Kesubos, #Rainmaker, #Faith, #Emunah, #Honesty, #JewishWisdom, #Tzedakah, #Charity, #HumanDignity ★ Support this podcast ★

"The general idea of this letter is to demonstrate that Jesus amply fulfills all the highest conceptions of the Jewish religion, and is infinitely superior to any predecessors... There is, therefore, for those who belong to Christ far greater privilege in knowing God, but far greater responsibility in serving him loyally". Originally published as part of Letters to Young Churches.

The book of James was written by none other than James, the half-brother of Jesus. After Jesus' resurrection, James writes to Jewish believers about topics from perseverance, to true faith, controlling your tongue, submitting to God, patience, and living a wisdom-filled Christian life.   Join Jerry as he dives into this letter to the Church, the book of James, and shares how you can apply the truths it contains to your every day life.   You can also take your daily Bible reading to another level with The New Testament Daily with Jerry Dirmann—so grab your Bible and let's get started!  -------  Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:  LINKS:  « FREE MEDIA LIBRARY » To listen to or download more teachings from Jerry and others from Solid Lives ministries, visit our new media library at: https://app.jesusdisciple.com/jesus-way/media-library « THE NEW TESTAMENT DAILY PODCAST » https://thenewtestamentdailywithjerrydirmann.buzzsprout.com « SOLID LIVES » Find out more about the ministries of Jerry Dirmann and Solid Lives at https://www.solidlives.com/  « SUPPORT » You can help us get free resources like this out to more people. Visit https://pushpay.com/g/jdglobal Thank you for joining us today! For more resources like this, or to support the ministry of Solid Lives, visit one of the links below:FREE MEDIA LIBRARY » Download or listen at https://SolidLivesMedia.com/ ABOUT SOLID LIVES » Find out more at https://www.solidlives.com/SUPPORT » Help us get the word out at https://solidlives.com/give/

In this episode of the Thinking Talmudist Podcast, Rabbi Aryeh Wolbe continues exploring the Gemara in Tractate Ketubot, uncovering profound lessons about charity, human dignity, empathy, and trust in Hashem. Building on the previous discussion of anonymous giving, the Gemara recounts the generosity of Mar Ukva, who quietly supported a poor neighbor every year before Yom Kippur. When his son observed the recipient enjoying expensive aged wine, Mar Ukva's response was startling: rather than reducing his gift, he doubled it. Rabbi Wolbe explains that true tzedakah is not merely about meeting a person's minimum needs, but about understanding the life they once lived and the emotional pain caused by losing it. The Torah commands us not only to give, but to deeply appreciate another person's unique circumstances and preserve their dignity. The Gemara then examines the extraordinary generosity of Mar Ukva at the end of his life, when he reviewed his charitable giving and concluded that he had not done enough. Rabbi Wolbe uses this discussion to distinguish between ma'aser (tithing)—the portion of one's income entrusted to us by Hashem for distribution—and voluntary charity beyond the tithe. Through practical examples and inspiring stories, he illustrates that generosity is measured not by the absolute amount given, but by the proportion of one's means and the sincerity of one's heart. The episode also explores the halachic balance between giving generously and maintaining responsibility for one's own family's financial well-being. Rabbi Wolbe concludes with moving personal stories that demonstrate the incredible power of bitachon (trust in Hashem) and faithful tzedakah. He recounts the story of a struggling sofer who committed to giving twenty percent of his income despite having almost nothing, only to witness immediate and life-changing Divine blessing. He also shares remarkable experiences of donors whose acts of generosity were met with extraordinary providence. The overarching message is timeless: we often believe that holding onto money creates security, but the Torah teaches the opposite. Hashem entrusts resources to those who faithfully become channels of blessing for others. When we loosen our grip and allow Hashem to guide our generosity, we discover that true wealth is measured not by what we keep, but by what we faithfully give._____________The Thinking Talmudist Podcast shares select teachings of Talmud in a fresh, insightful and meaningful way. Many claim that they cannot learn Talmud because it is in ancient Aramaic or the concepts are too difficult. Well, no more excuses. In this podcast you will experience the refreshing and eye-opening teachings while gaining an amazing appreciation for the divine wisdom of the Torah and the depths of the Talmud._____________This Podcast Series is Generously Underwritten by David & Susan MarbinRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on May 15, 2026, in Houston, Texas.Released as Podcast on June 30, 2026_____________Listen, Subscribe & Share: Apple Podcasts: https://podcasts.apple.com/us/podcast/thinking-talmudist-podcast-rabbi-aryeh-wolbe/id1648951154Spotify: https://open.spotify.com/show/0cZ7q9bGYSBYSPQfJvwgzmShare your questions at aw@torchweb.org or visit torchweb.org for more Torah content._____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life.  To directly send your questions, comments, and feedback, please email: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Listen MoreOther podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Talmud,  #Gemara, #Kesubos, #Rainmaker, #Faith, #Emunah, #Honesty, #JewishWisdom, #Tzedakah, #Charity, #HumanDignity ★ Support this podcast ★

What did Jesus mean when He told the scribe, "You are not far from the kingdom of God" (Mark 12:34)? Was that a compliment—or a warning? In this verse-by-verse exposition of Mark 12:32–34, we explore one of the most intriguing encounters in Jesus' final week before the cross. A Jewish scribe agrees with Jesus about the greatest commandment, and Jesus responds with words He never speaks to anyone else: "You are not far from the kingdom of God." But what does it mean to be close to God's kingdom without actually entering it? If you enjoy the episode, please consider subscribing to the podcast and leaving a 5-stars rating. This helps others find the podcast. My sermons are the fruit of nearly 30 years of pastoral ministry, biblical counseling, formal seminary training, and a lifelong passion for God's Word. Since childhood, I've been drawn to the beauty and power of expository preaching—opening Scripture verse by verse and applying it to real life. After graduating from Moody Bible Institute, I spent the next 27 years serving as a youth pastor, senior pastor, church planter, and host of the Food For Your Soul radio broadcast. Along the way, I also earned a Master of Sacred Literature and a Doctor of Religious Studies. For more content from D. Richard Ferguson, visit TreasuringGod.com. Follow on social: • Youtube: https://www.youtube.com/@DarrellFerguson • Instagram: https://www.instagram.com/darrell.r.ferguson/ • Facebook: https://www.facebook.com/Dr.DRichardFerguson

In this episode, Dr. Baron sits down with Naomi Nachman, a well-known kosher food personality, author, and travel connoisseur, to discuss her personal experience with pregnancy loss from years ago. She shares the story of her second pregnancy, only to discover at a routine five-month checkup that her baby no longer had a heartbeat. This conversation explores the intersection of faith and medical trauma, highlighting Naomi's deep-rooted bitachon (faith) that continues to carry her through life-changing moments. Naomi Nachman reflects on one of the most painful chapters of her journey: continuing to carry her pregnancy after learning she had lost her baby. She shares how leaning on her faith helped her move through everyday interactions with strength, and how it became a source of peace during an unimaginably difficult time. If you are carrying a heavy grief from many years ago or navigating the intersection of faith and medical trauma, this episode is for you.   About Naomi Nachman: Born and raised in Sydney, Australia, Naomi Nachman moved to New York 34 years ago. After earning her teaching degree from Touro College, she spent many years teaching in both classroom and informal Jewish education settings. Over the years, Naomi has built a strong personal brand across social media, with an active presence on Instagram, Facebook, and WhatsApp Status. She is widely recognized as a leading kosher food media influencer and has partnered with numerous brands, including Kosher.com, Gefen, Tuscanini, Tropicana, Breakstone's, Ore-Ida, Gourmet Glatt, Manischewitz, Maxwell House, Empire Poultry, Tnuva Dairy, and Prime Nosh. In addition to her passion for food, Naomi has expanded her brand into travel content. She has visited 58 countries and 48 U.S. states, partnering with companies and destinations such as Grand Hyatt Baha Mar in the Bahamas, Gaya Tours in Iceland, Lebor Tours and Mundo Tours in South America, the Inbal Hotel in Israel, and the Ritz-Carlton Bahrain. Naomi has also led four tours to Israel. In recent years, Naomi has traveled extensively both personally and professionally, working on Birthright trips, Pesach programs, and summer travel experiences. Alongside her frequent visits to Israel to spend time with her grandchildren, she has explored Asia, Europe, Africa, Central and South America, and Australia. Naomi and her husband have visited 48 states and hope to complete the remaining two states this year. Naomi currently serves as Chief Marketing Officer for Kosher River Boat Cruises and will also be leading cooking demonstrations on the company's 2026 sailings through Europe, Japan, and Antarctica. Naomi is the host of the cooking show Sunny Side Up on the Kosher.com network. She also writes a monthly food and travel column for Mishpacha Magazine titled Off the Eaten Track and has been a contributing editor for The Jewish Home newspaper for the past 15 years, where she shares weekly recipes with readers across the country. She has appeared as a guest host on QVC and made guest appearances on CBS (New York and Washington), NBC Morning News, Fox 5 New York, and the Hallmark Channel. Naomi has also been quoted in Forbes Magazine and The Wall Street Journal regarding Jewish food trends. In 2017, Naomi published her debut cookbook, Perfect for Pesach, with Artscroll Publications, followed by her second cookbook, Perfect Flavors, in 2018. Together, her cookbooks have sold more than 28,000 copies. Naomi is frequently invited to lead cooking demonstrations, book signings, and Kosher Chopped-style cooking competitions around the world, where she shares her enthusiasm and passion for food. This past Pesach, Naomi worked with Leisure Time Tours at the Phoenix program, where she directed the culinary arts program for guests by leading cooking demonstrations, producing chopped competitions, and overseeing social media marketing. Naomi's motto in life is: "See the world, one bite at a time." Instagram‍ ‍  Perfect Flavors (Cookbook by Naomi Nachman)  Website Belonging Is Our Work Help us reach 300k in our annual campaign (7/15 - 7/21)  Click Here to Donate now   Connect with us: Website‍ ‍Instagram - send us a message YouTube‍ ‍Facebook‍ ‍TikTok‍ ‍LinkedIn‍ ‍      

Send us Fan MailMelting Point: Family, Memory, and the Search for a Promised LandA dusty, life-size portrait no one looked at. A family name no one could spell. And a single line in a 1941 obituary — "a household name for Jews across the Russian Empire." At 24, Rachel Cockerell started pulling that thread, and it led her from a messy house in North London to the docks of Galveston, Texas.I talk with Rachel in her home in London about Melting Point.As you'll hear, I'm a big fan of the book, of how it's put together, and of the way Rachel talks about it. I highly recommend both reading the book and listening to our conversation. I wish I could send a copy to everyone!Melting Point: Family, Memory, and the Search for a Promised Land (Weidenfeld & Nicolson, UK / Farrar, Straus and Giroux, US) is her first book — an experimental history told entirely through primary sources, following David Jochelman, Israel Zangwill, and the Galveston movement.Mentioned in this episode: East West Street by Philippe Sands • Lincoln in the Bardo by George Saunders • The Argonauts by Maggie Nelson • Orbital by Samantha Harvey • The Grocer on Elgin, Notting Hill • and, of course, an open invitation to the Henry Miller Library in Big Sur.>>>>>>>>>>>>>>More from Rachel: How I told my family's history through the words of early Zionists - The Jewish ChronicleZionism, the Melting Pot, and the Galveston Project (with Rachel Cockerell) - EconlibRachel Cockerell's 'Melting Point' revisits chapter of Jewish migration - The Washington PostSupport the show_________________________________________________This podcast is a production of the Henry Miller Memorial Library with support from The Arts Council for Monterey County! Let us know what you think!SEND US AN EMAIL! 

Raised in a home that focused on the soul of Judaism, Rabbi Judah Mischel was immersed in the world of mysticism from a young age. For Rabbi Judah, true connection with God begins with love for other people. Rabbi Judah Mischel is the Executive Director of Camp HASC and founder of the educational initiative Tzama Nafshi. He is the author of the Baderech series, and lives in Ramat Beit Shemesh with his wife Ora and family.Now, he joins us to answer eighteen questions on Jewish mysticism with Rabbi Dr. Benji Levy including its unparalleled accessibility, the importance of restoring simple faith, and the miraculous nature of the State of Israel. Here are our questions: What is Jewish mysticism?How were you introduced to Jewish mysticism?In an ideal world, would all Jews be mystics?What do you think of when you think of God?What is the purpose of the Jewish people?How does prayer work?What is the goal of Torah study?Does Jewish mysticism view men and women the same?Should Judaism be hard or easy?Why did God create the world? Can humans do something that is against God's will?What do you think of when you think about Moshiach?Is the State of Israel part of the final redemption?What is the greatest challenge facing the world today?How has modernity changed Jewish mysticism?What differentiates Jewish mysticism from the mysticism of other religions? Does one need to be religious to study Jewish mysticism?Can mysticism be dangerous?How has Jewish mysticism affected your relationships with yourself and with others?What is a Jewish teaching that you always take with you?

How do you mourn a Beis Hamikdash you never knew, in a generation that's watched Klal Yisrael return to Eretz Yisrael and rebuild a country? Rav Moshe Taragin returns to Shtark Tank to help us hold two truths at once: we are living through open miracles, and we are still so far from the finish line.Rav Taragin unpacks why every question in Jewish life now splits into "before October 7th" and "after," why Tisha B'Av doesn't require manufactured grief but honest yearning, and how looking at Chazal's account of the Churban Bayis Sheni (zealotry, internal division, over-reliance on foreign powers) maps uncomfortably well onto Israeli society today. He also addresses the tension around visiting Har Habayit as a means to an end versus an end in itself, and offers a clear-eyed, non-preachy take on Aliyah, achdut, and what it means to stay grounded when the news cycle wants you anxious and reactive.In this episode:Why October 7th changed the answer to nearly every question in Jewish lifeThe difference between authentic mourning (aveilus balev) and performing grief on cueThe machlokes over changing Nusach HaTefillah to reflect our current realityWhat the internal strife of the Second Beis Hamikdash teaches us about achdut todayThe danger of turning Har Habayit visits into a photo op or political statementWhy Aliyah advocacy can tip into preachiness, and how to hold the ideal without judging the complexity of other people's livesPractical advice for gaining perspective when you're drowning in headlinesRav Taragin's new sefer, Reclaiming Redemption, HaGeula Volume 2: Faith, Identity, Peoplehood, and the Storms of War, is out now.Check out https://www.mtaraginbooks.com/ You can also join Rav Taragin's Whatsapp Chizzuk Chat: https://chat.whatsapp.com/HAER24G31VpJZW5zEXROYH for daily chizuk

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

The Mishneh Torah was the Rambam's (Rabbi Moses ben Maimon) magnum opus, a work spanning hundreds of chapters and describing all of the laws mentioned in the Torah. To this day it is the only work that details all of Jewish observance, including those laws which are only applicable when the Holy Temple is in place. Participating in one of the annual study cycles of these laws (3 chapters/day, 1 chapter/day, or Sefer Hamitzvot) is a way we can play a small but essential part in rebuilding the final Temple.

It is a privilege to welcome actor, stand-up comic, and LGBTQ+ activist Jason Stuart to the Jake's Take with Jacob Elyachar Podcast. Born in the Bronx and raised in Los Angeles, Jason has built a reputation for bold, unexpected performances that blend humor, humanity, and fearless authenticity. A self-described insecure Jewish kid who found refuge in performance, he credits Barbra Streisand in Funny Girl with “saving his life”—a revelation that launched a lifelong pursuit of storytelling that challenges stereotypes and flips expectations. That instinct led to one of his most striking turns as a heterosexual Christian plantation owner in Nate Parker's The Birth of a Nation, a role that mirrored and reframed the prejudice he's fought his entire life. Most recently, he serves as actor, director, producer, and co-writer of the indie film REDLINING, a timely and provocative film examining systemic inequality and the personal cost of generational injustice. Anchored by a deeply human performance from Jason Stuart, the film also features Alexandra Paul in a striking turn that powerfully showcases her dramatic depth. Stuart brings nuance, empathy, and quiet power to a story that confronts America's unfinished business head-on. The film continues his commitment to socially conscious storytelling and adds another bold chapter to a career defined by fearless choices and cultural relevance.Jason Stuart has appeared in studio favorites including Kindergarten Cop and Vegas Vacation, and on hit series such as The Closer, My Wife & Kids, Goliath (opposite J.K. Simmons), and Judd Apatow's Love. Indie audiences know him from Oscar winner Sean Baker's Tangerine, Ira Sachs' Love Is Strange (with John Lithgow and Alfred Molina), and the Amazon comedy series Smothered, which he co-created and starred in alongside Mitch Hara. The series earned Jason Stuart the Indie Series Award for Best Actor in a Comedy and sparked a new wave of acclaim as a content creator with the motto: “We don't wait for permission to create.” A highly sought-after stand-up comedian, Jason Stuart tours nationally and released the comedy album I'm the Daddy and I Have Candy. He is also an in-demand speaker on diversity and inclusion and the author of the memoir Shut Up, I'm Talking! Offscreen, he serves as National Co-Chair of the SAG-AFTRA LGBTQ Committee, which he cofounded in 2004. Stuart has also recently completed the horror film Blackwood, the drama I Got Next, in which he plays a basketball coach mentoring a special-needs child, and the acclaimed indie drama Hank, which won Best LGBTQ Short at the Los Angeles International Film Festival and earned him a Best Actor nomination at the Glendale International Film Festival.On this episode of Jake's Take with Jacob Elyachar Podcast, Jason Stuart spoke about the lessons that he learned from being on the sets of The Drew Carey Show, Everybody Hates Chris, Murder She Wrote, and My Wife & Kids; launching the SAG-AGTRA LGBTQ Committee in 2004; and previewed Redlining. Become a supporter of this podcast: https://www.spreaker.com/podcast/jake-s-take-with-jacob-elyachar--4112003/support.

Do the Jewish people have an agenda for humanity? Could there be any truth to the conspiracy theories about a Jewish agenda for the world? Where does the State of Israel fit in?

God the Father set into motion a beautiful plan of redemption, just like the old Jewish wedding customs of a bride being prepared for her wedding day. And while Heaven is being prepared for us, God is also preparing us for Heaven. Pastor Ken teaches you today that sanctification is the ongoing work of God, making you holy, purified, and ready for His return. Every trial, every prayer, and every step of faith is shaping believers to become more like Jesus in this season of transformation. 

With season 1 and 2 complete we move into Acts: Season 3. The narrative shifts to Antioch and the focus is on Paul - previously called Saul - as he shares the gospel in Gentile areas. ___ Paul, Silas, & Timothy leave Luke in Philippi and make their way to the capital of Macedonia - Thessalonica - which is greatly influenced by Roman culture and ideology, even the Jewish leaders have fallen victim to its schemes. The synagogue's affection and affiliation with Rome has led the leaders to refuse Jesus as Lord and they violently sent Paul and Silas away. They left by night and found themselves in a backwoods town called Berea where their message was received with great eagerness.

Send us Fan MailIn Holocaust history much like history in general, women's voices and experiences have often been overlooked or ignored.  In this episode, I talk with an author who has focused on bringing those experiences to light.We talk about the actions of a number of young Jewish women in the Warsaw Ghetto resistance, both during the uprising itself but also before.  From traveling in disguise across occupied Poland to smuggling weapons to leading fighting groups. Elizabeth Hyman documents their remarkable contributions to resisting the Nazis.Elizabeth Hyman is a writer, historian, and archivist.Hyman, Elizabeth. The Girl Bandits of the Warsaw Ghetto: The True Story of Five Courageous Young Women Who Sparked an Uprising (2025)Follow on Twitter @holocaustpod.Email the podcast at holocausthistorypod@gmail.comThe Holocaust History Podcast homepage is hereYou can find a complete reading list with books by our guests and also their suggestions here.

In this powerful talk from his recent speaking trip to Britain, Avi Abelow delivers a hard-hitting explanation of the Red-Green Alliance that few dare to speak about. Why did the October 7 massacre, the worst atrocity against Jews since the Holocaust, not generate widespread sympathy and support for Israel and the Jewish people? Instead, it triggered an immediate explosion of pro-Hamas protests across the West on the very same day.Avi Abelow answers the two questions nobody is asking: How is the decades-old Red-Green Alliance between radical leftists and jihadists systematically destroying Western civilization? And why has it unleashed a tidal wave of raw, Jew-hating antisemitism following October 7?From the streets of London and other British cities filled with open support for Hamas, to campus hate and street violence exploding across America and Europe, Avi connects the dots with unflinching clarity. The “palestinian” cause, built not on nation-building but on the destruction of Israel, serves as the spearhead of this alliance. There is no desire for coexistence, only conquest.This is not random chaos. It is a coordinated, long-planned ideological war against the Jewish state and the very foundations of the West. Avi explains the harsh truths that the mainstream media and weak leadership refuse to confront: the jihadists living among us, the betrayal by so-called allies on the left, and the urgent need for moral clarity and strength.If you want to truly understand why Jew-hating antisemitism is skyrocketing and Western societies are unraveling before our eyes. this is the video you must watch.Subscribe for more uncensored Israel news, security analysis, and biblical heartland updates from Avi Abelow. Share this with friends and family — the time for silence is over.Am Yisrael Chai.Join Our Whatsapp Channel: https://chat.whatsapp.com/GkavRznXy731nxxRyptCMvFollow us on Twitter: https://x.com/AviAbelowJoin our Telegram Channel: https://t.me/aviabelowpulseFollow us on Instagram: https://www.instagram.com/pulse_of_israel/?hl=enPulse of Israel on Facebook: https://www.facebook.com/IsraelVideoNetworkVisit Our Website - https://pulseofisrael.com/Donate to Pulse of Israel: https://pulseofisrael.com/boost-this-video/

John 7:37-52 Please turn to John chapter 7. We'll be considering verses 37-52 this morning. You can find that on page 1062. The context of chapter 7 has been the Feast of Booths - also called the Feast of Tabernacles. It was one of the three major festivals in the Jewish calendar, so there were lots of people in Jerusalem. Earlier in the chapter, Jesus appeared at the temple in the middle of the festival and began teaching. That caused a crowd to gather around him. And most of the crowd was amazed. They had heard of or seen Jesus' signs (or miracles)  but now they witnessed his teaching. In our text this morning, we will hear that it is now the end of the feast. Jesus called for people to come to him but, as you will hear, he received a mixed response. Some were intrigued but others all the more wanted to kill him. Reading of John 7:37-52 Prayer There's no doubt that water is THE foundation to our physical existence. Our bodies are made up of about 60% water. Without water, we cannot survive for more than a few days. Without water, crops cannot grow and animals cannot survive. But for us in our day and age, water is readily available. Even in drought situations, we manage pretty well. Farmers can pump water from the underground water table to water their crops. We can clean and store water from storm runoff. We can dam rivers and we can pump water from one region to another. The worst it gets here, is that we're told to only water our lawns on certain days. But if you lived in Jerusalem back in the first century, it was very different. They didn't have all the modern technologies to drill or store significant amounts of water. Given its geography high up in the mountains, Jerusalem didn't have any nearby rivers. The Kidron valley and brook were dry for most of the year. And so, the people really did rely on the seasons. They hoped and prayed for rain at certain times of the year. It's no wonder that Jesus used the concept of water to symbolize spiritual realities. Remember, we saw that first back in chapter 2 when Jesus turned water into wine, symbolizing his cleansing ministry. And again, we saw that in chapter 4, when Jesus told the woman at the well that she needed his living water and that when she drank it, she would never be thirsty again. He was speaking of the eternal life that she would receive through believing in him. Well, this morning we have a new spiritual reality symbolized by water. And that is the ministry of the Holy Spirit. He will be like rivers of living water flowing forth from our hearts. So, this morning we'll begin our time with that… with Jesus' teaching about the giving of the Spirit. That's verses 37-39. As we'll see in a minute, his analogy of water directly connects to what was happening at the Feast. And then second, we'll survey the responses to Jesus' teaching. That's verses 40-52. As you heard, out of people's hearts flowed very different responses to Jesus. That's where we are headed. #1 The Holy Spirit - the River of Living Water As we get into the verses about the Holy Spirit, let me first note that the Feast of Tabernacles was at the very end of the dry season. In fact, most years, it had not rained for months in the leadup to the festival. To be sure, Jerusalem did have a source of water. Their main source of water at the time was the Gihon Spring which they diverted into the Pool of Siloam. It was on the south side of the city about a third of a mile down from the temple. It was King Hezekiah about 700 years earlier who had a tunnel dug through the rock to reach the spring and divert the water to inside the city. Just a few years after he finished that, Assyria surrounded Jerusalem and attempted to cut off the supply lines, including water, but they did not know of the hidden water channel. And so, Jerusalem was able to endure. By the way, if you go to Jerusalem today, you can actually walk through Hezekiah's water tunnel. I did that several years ago with a friend. It's about 1/4 mile long and pretty narrow and the water is maybe 1-2 feet deep. At one point my friend snuck ahead, turned off his little flashlight and then, when I rounded a corner, he jumped out at me. I may or may not have been momentarily scared. Anyway, you end up at the Pool of Siloam - or a small portion of what remains. I'm telling you this because at the Feast of Booths, every day one of the priests would make his way down to the Pool of Siloam. Jewish literature records that he would dip a golden vessel into the pool, and he would make his way back to the Temple. The crowds would follow him as he passed through the lower gates into the temple area. Trumpets would sound as he ascended the temple steps. They would read from passages like Isaiah 12:3 which says, "with joy you will draw water from the wells of salvation." That was our call to worship this morning. And then with great pomp, when the festival branches described in Leviticus 23 were waved, the priest would pour the fresh water onto the altar. A channel was made for that purpose, and it would drain to the base. The purpose of the water was a remembrance of God's provision of water in the wilderness. Remember, the Feast of Booths was about celebrating God's provision in the wilderness. That included water from the rock. God called Moses to strike a rock, and when he did, water flowed forth. Well, on the seventh day of the feast, Jewish literature also records that the water ceremony happened 7 times. 7 times the priest would fill the golden vessel from Siloam and return to the temple, and pour it onto the altar. By the seventh time, the water would have overflowed from the altar onto the temple floor. And while this was happening, the people were rejoicing, waving various branches while the trumpets sounded and the water flowed. It was on this day, the 7th day, called the great day, that Jesus stood up and cried out “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.'” We don't know what time of day Jesus proclaimed these words, but the people would have had water on their minds. It was hot and dry. Likely it had not rained. Furthermore, they either anticipated the priests carrying the water to the altar or they just witnessed that event. They were thirsty - physically and spiritually. And Jesus cried out to them, calling them to come to him and drink. And not only would their spiritual thirst be quenched, but if they came and drank, rivers of living water, he said, would flow from them. The apostle John then adds a brief commentary that Jesus was referring to the Holy Spirit. Those who came to him would receive his Spirit, once he was glorified. Now, before we consider what that means for you and me, let me note 4 brief things. #1. Jesus quotes a Scripture which says, "Out of his heart [the one who believes] will flow rivers of living water." There's actually no single Old Testament passage directly matching the quote. However, several Old Testament texts parallel this idea. We read from Isaiah 44 earlier in the service. Verse 3 says, "I will pour water on a thirsty land" and then "I will pour my Spirit upon your offspring." Zechariah 14:8 was another one. It was also read during the Feast of Booths. It speaks of living water flowing out of Jerusalem. There are other passages like Ezekiel 47 and Isaiah 55 which are similar. In other words, the idea of living water connected to the Holy Spirit and salvation is very prevalent in the Old Testament. #2. Some Greek translators believe that the "rivers of living water" referenced here is the Holy Spirit being given out of Jesus' heart, not ours. They argue that phrase "whoever believes in me" is actually part of the invitation to drink and does not describe the one who has a river flowing from his heart. Honestly, there are some good arguments for that. Personally, I lean toward the translation we use. But I also think that even if this alternative is true, those who believe are still the recipients of the Holy Spirit. When we receive the Spirit, then our hearts will display forth the Spirit's ministry in us. So, in the end, I don't think it really changes the impact. #3. The third thing I want to point out. The fact that verse 39 says that the Spirit would be given after Jesus was glorified does not minimize the Holy Spirit's work in the Old Testament. No. From the very beginning in Genesis 1, the Spirit was present. He was hovering over the waters. He was at work in the hearts and minds of the remnant of God's people - true Israel. The Spirit directed people to look forward to the Messiah who would come. The Apostle Peter in 1 Peter 1 tells us that the Spirit of Christ was at work in the prophets who testified beforehand about Christ's sufferings and glory. What is the difference, then? The giving of the Holy Spirit mentioned in verse 39 is the outpouring of the Spirit to all peoples, not just Israel, but every tribe, tongue, and nation. Furthermore, as the Spirit dwells in his people, he now applies the finished work of Christ to us. So, the difference is in the scope of the Holy Spirit's work and the fulness of salvation being applied. I think that's important to understand. #4 - the last brief comment. And this is related. When verse 39 speaks of Jesus' glorification, I'm guessing you have in mind Jesus' ascension to heaven where he now reigns. That's true. However, John's Gospel includes Jesus' death and resurrection as part of his glorification. We're going to see this very clearly when we get to chapter 12. We will see that Jesus finally tells his disciples that his hour HAS come. And what is that hour? Jesus tells them it is the hour of his glorification. He must die in order to be raised. So, as we think of the ministry of the Holy Spirit, we need to understand that he is applying Jesus' full ministry including his atonement for our sin through his sacrifice and the hope and new life we have in his resurrection and ascension to glory. It is out of that fulness as the inaugurated King, that Jesus sends his Spirit to continue his ministry to the ends of the earth. Now, I know that's a lot of theology packed into those comments. Let me summarize it this way. Jesus' promise of his Spirit is an amazing promise and reality for you and me. Every single one of us is spiritually thirsty. Every single person in the entire world is spiritually thirsty. Not everyone recognizes it but we all long for meaning and purpose. We all experience pain and suffering. We all know the toil of work as a consequence of the fall. Those thing weigh on us every single day. And Jesus promises that when you come to him in belief, out of your heart will flow rivers of living waters. Through the ministry of the Spirit in you, the abounding grace of God in Christ will flow to you and from you. Your heart will display to others the transforming ministry of the Spirit. And others who likewise are given the Spirit will minister to you through him. To be sure, that does not minimize the impact of our remaining sin, nor does it minimize the realities of our suffering and grief in life. But what it does is give us an unshakeable foundation. Repentance from sin.  Hope in grief. Joy in suffering. Perseverance in trials. Through the Holy Spirit in us, we can live, not only with our eyes fixed on the cross and the redemption we have from our sin, but we can fix our eyes on our resurrected and glorified Lord. Through his Spirit, rivers of living water will flow. His ultimate sender is the Son, but the blessings of his ministry will flow from you to me and from me to you. It will flow between us and overflow to our community around us. An old song came to mind this week. A 1970's children's song. "I've got a river of life flowing out of me." Some of you are old enough to remember it. Do you remember the chorus? "Spring up, O well, within my soul; Spring up, O well, and make me whole; Spring up, O well, and give to me; That life abundantly" May that river of life, God's Spirit, abundantly minister in us and through us as we drink of the living waters of Christ. Amen? Divided Responses Now, we're not done. Here's where we are. Jesus made an astonishing offer. For those who come to him and drink, out of their hearts will flow the living water of God's Spirit. The question now is, how did the people respond? What did flow out of their hearts? Well for some it was curiosity, for another, it was an honest search. But for the priests and Pharisees, it was the exact opposite. Instead of rivers of living water, out of their hearts flowed hatred and bitterness. Let's consider those three categories in verse 40-52. (1) those intrigued by Jesus, (2) those who outright reject him, and (3) those honestly evaluating. That first group, those who are intrigued, find Jesus very interesting. He has interesting things to say. He's some kind of prophet. In verse 40, some said that he is THE prophet. That's a reference to Moses' prophecy in Deuteronomy that a Prophet would come after him. Others said, "This is the Christ." That may include some who truly believed. But we get the sense that it's just an external observation. After all, the apostle John does not use his favorite word, believe. He just notes that some "said" he was the Christ. I think we should also put the temple officers into this first category. Last week, we read that the chief priests and Pharisees sent the temple officers to arrest Jesus. These were Levites assigned to temple security. But notice that they did not arrest Jesus. And what was their reason? Verse 46, "No one ever spoke like this man!" They could not do what they were commanded to do because they were amazed by his teaching and authority. This first group is marked by an external recognition that Jesus is unique. He plays some important role in God's purposes. But they had yet to take the next step toward belief. I suspect some will. That brings us to the second group mentioned here - the chief priests and Pharisees. They are not intrigued by Jesus one bit. There is no possibility in their minds that he may truly be the Son of God. Their hearts are hard. Multiple times in these verses they react to even the suggestion that Jesus may be legitimate or the desire to consider his claims. And think about this: these were the very men who presided over the water ceremony at the feast. Some even participated in the water being poured out on the altar day after day, but they could not recognize the living water standing in their own temple courts Look at what they said to the officers that did not arrest Jesus. They said, "Have you also been deceived?" They then appealed to their own authority and they literally cursed the crowd. Verse 49, they said, "this crowd that does not know the law [you know, like they do] is accursed.” Think about the contrast between the hearts of the Pharisees and the hearts of those who would come to Jesus. Those who believe in Jesus are promised rivers of living water flowing from their hearts. Yet, out of the hearts of the Pharisees and chief priests came deceit and anger. And look how they responded to Nicodemus. Nicodemus was one of them. All Nicodemus wanted to do was judge fairly. But the Pharisees responded, "Are you from Galilee, too?" That's a classic ad hominem. They attacked Nicodemus for merely suggesting that Jesus deserved a fair hearing. They just wanted to kill Jesus. Rather than rivers of living water, out of their hearts flowed rivers of hate and self-serving unbelief. Out of some hearts will flow love, joy, peace, patience, goodness, kindness, faithfulness, gentleness, and self-control. Those fruits of the Spirit, identified in Galatians 5, will flow forth from those who have been given the Spirit - those who believe. But out of the hearts of these so-called leaders of Israel flow self-idolatry, enmity, strife, fits of anger, rivalries, dissensions, divisions, and envy. Out of one flows fresh, clean water, spiritual water, that is life giving and quenches the soul, yet out of the other, stagnant, poisoned water that accuses and kills. Which brings us to the third response. I've already mentioned Nicodemus, but let's consider his response more thoroughly. In fact, I think Nicodemus was originally in that first category. He was intrigued. Back in chapter 3, as Coleman reminded us last week, Nicodemus had sought Jesus out at night. Something compelled Nicodemus to want to know more. But he didn't understand when Jesus told him he needed to be born again. He had yet to believe. But in these verses Nicodemus has moved from being intrigued to honestly desiring to evaluate Jesus' claims. He even defended Jesus, asking that he be given a fair hearing. We get the clear sense that Nicodemus was a man of integrity. Even though he was a teacher of Israel and part of the Sanhedrin, he wanted to know the truth. In verse 51, look what he says to his fellow Pharisees, "Does our law judge a man without first giving him a hearing and learning what he does?" Do you hear his honest desire to know the truth? I want to remind you that John wrote his Gospel primarily for Jews of the later first century. John has been revealing who Jesus is as the Messiah. And he wants his readers to have an open heart and mind like Nicodemus. John wants his readers to give Jesus a hearing, as verse 51 says. Really, John wants them to believe, but at this point in the book, he just wants them to take a step forward and truly evaluate Jesus for who he is. As Coleman pointed out last week, some of you here are like Nicodemus and have an honest heart and seek to live a life of integrity. But you've yet to respond to Jesus calling to come to him and drink. Will you evaluate Jesus' claims and calling? You know, as we move forward in the Gospel of John, one thing that we'll see is that the two neutral responses to Jesus will go away - both the intrigued by Jesus' response and the honest search response. The temple officers will be forced to choose. And Nicodemus himself will be called to account. What will they decide? We'll find out in chapters 18 and 19. What will you decide? So where does that leave us? Well, Jesus is still standing and calling out, "If anyone thirsts, let him come to me and drink." The water that he gives will never run dry, because it is nothing less than the Holy Spirit, poured out from our risen and glorified Lord, applying all the riches of his death and resurrection to thirsty souls. And so, will you stand at a distance, intrigued but uncommitted? Will you be like Nicodemus, honestly seeking him out, but not yet willing to come to him and drink. Or will you drink of his life-giving stream? For those of you who have, the promise is yours: out of your heart will flow rivers of living water. The Spirit of truth and grace will flow in you and through you, forever. Amen.

This episode originally aired on October 17, 2022. We've learned more about Jesus in John 16:1-20:18, but if we don't do something with it, then it hasn't really been helpful information. Ken and Mike discuss different ways that will help you put into practice what we've been learning about and from Jesus. This includes what it means to be set apart and grow in our faith; to understand what truth is and how to apply it; and how we connect the Jewish faith to our faith today and why it matters. The discussion is practical and offers tangible ways for someone to start implementing these practices into their life today.Support the show

My guest on the show today is returning guest and all-around friend of the pod David Sessions, a Boston-based freelance writer and the co-host, along with Blake Smith, of the relatively new Off Christopher Street Podcast and and Substack newsletter, about the history and present of gay male life and culture in America. David, Blake and I have recorded a crossover episode of Eminent Americans that focuses on their new endeavor, which should be out in the next month or two or three, but on this episode David and I are talking pornography, its ubiquity, the effect it may or may not have on our culture and kids, and related issues around technology, moral panic, and modern life. A few key differences between the two of us structure the discussion. One is our ages. David is 40. I'm now 50, and though it's not a huge difference from one angle, it represents a fundamentally different generational growing up experience when it comes the internet, social media, and smart phones, none of which I basically had growing up, all of which David got relatively early on.Another is kids. I have three of them. David doesn't have any. And a third is our backgrounds. I'm from a liberal secular Jewish home in the northeast where sex was discussed pretty openly, and porn wasn't permitted but wasn't really stigmatized either. David grew up in what he describes as a deeply conservative, Christian-nationalist home. He went to a Christian college, married a good Christian woman, and then came out as gay in his mid-thirties.One consequence of that background, for David, is that he's unusually attuned to some of the ways that mainstream discourse around issues like porn, smart phones, the internet, and social media has been influenced by savvy right wing Christian groups, who recognized pretty early on that if they wanted to move the mainstream they would have to find rhetorical frames that weren't aversive to establishment media. So instead of sin and god and traditional values they talk about public health harms, addiction, exploitation, objectification of women, etc.So David comes to these debates with an awareness of how they've often been covertly shaped by religious groups and motives. He also has the experience, as a gay man, of living a pretty flourishing social life that is enabled in all sorts of positive ways by the technologies that a concerned parent like me can easily fall into perceiving as purely pernicious.And one last thing I want to bring up, which I think is important as context for this conversation, is that so many of the discussions around the effects of tech on kids lack a real perspective on how it plays out differently depending on the socioeconomic class of the kids in question. Who is really speaking for, or from, the kids who aren't living with the kind of social and cultural capital that David and I both, albeit in very different ways, had growing up. Two parent homes, relatively intact communities, financially secure, high parental investment, and so on. David and I, and my kids, and his kids if he has them, have been or will be raised with psychological protective factor layered on top of psychological protective factor. What about the kids who don't have all that? Are we condescending to their parents in imagining that their kids are just at the mercy of the evil tech gods, that they're not able to sufficiently protect and nurture them. Or, alternatively, are we just basically ignoring them when we have these discussions, as elites, as though their kids are just like our kids, having basically the same experiences. I don't know, and David doesn't either, and – and this is maybe the worst part – who would I even turn to to help me answer it? So that's in the background of this conversation too.Two quick housekeeping notes. The first is a thanks to Joshua Howard for manfully editing this episode, as he has the last few. The second is that this the last episode of what I will retrospectively refer to as the scrappy, underground, indie era of this podcast. Starting in a week or two, I'll be launching a partnership with Arc Magazine, which is published out of the John C. Danforth Center on Religion and Politics at Washington University in St. Louis. I'll say more about that when we officially launch, but one thing I'll say now is that Arc's touch on the content and vibe of the show will be very very light. Occasionally I'll have on a guest who is doing something for the magazine, there will be brief promos for other Arc content, and I hope to do some fun experiments that I didn't have the bandwidth to do when it was just me and producer Robert. For the most part, though, I'm going to go about my business as I've done for the last few years. I'll have on whoever I want. We'll talk about whatever I want. And I'll swear whenever I fucking want.Peace. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit danieloppenheimer.substack.com/subscribe

You Are More Forgiven Than You Think Romans 3:22-24 “This righteousness is given through faith in Jesus Christ to all who believe. There is no difference between Jew and Gentile, for all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.” I love these verses because they remind us that everybody sins. Most of us tend to be hard on ourselves, thinking we are unworthy because we are not perfect and fall short of who we think God is calling us to be. These verses remind us that we all fall short of the glory of God. Let's start at the beginning of these verses. They begin, “This righteousness is given through faith in Jesus Christ to all who believe.” The verse before this was telling us that righteousness is apart from the law. Our righteousness does not come from the deeds of the law. We can not earn our own righteousness. Our righteousness comes through our faith in Jesus Christ. It doesn't say by our faith; it says through our faith. We do not earn righteousness by our faith. We receive righteousness through faith in Jesus Christ. Next, it says, “There is no difference between Jew and Gentile.” There is no difference between Jew and Gentile. We are not separate. We are one body of Christ. This was a big deal back in the early days of Christianity. The Jewish people had been God's chosen people for so long, and now Jews and Gentiles alike were being baptized and believing in Jesus. I am sure it was hard for the Jewish people to just accept others in and not feel like they were closer to God in some way. I say it was a big deal back in the day, but I think remembering that we are all one body of Christ is something we need to keep in mind even today. Back in the day, you were either Jewish or a gentile. You either believed in Christ or you didn't. Today, there are 45,000 different denominations of Christianity. It is important for us all to remember that there is one Jesus, and He died for all of our sins. God does not like some of us better than others. God loves us all; we are all one body. Next, it says, “For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus.” We all think we are the only ones who sin. Or the opposite: we see the sins of others and don't look at our own sins. The verse reminds us that we all sin. None of us is getting it all right. The enemy likes to make us think that Jesus died for everyone else's sins, but not ours. Ours are too bad. No one else has sinned as badly as we have sinned. We should just hold onto our sins. This is a lie. There is nothing you can do that is bigger than Jesus's sacrifice on that cross. Also, your sins are not worse than anyone else's. When looking up these verses on the EnduringWord.com commentary, I found this quote from Leon Morris, who was quoting Handley Moule: “The harlot, the liar, the murderer, are short of it; but so are you. Perhaps they stand at the bottom of a mine, and you on the crest of an Alp; but you are as little able to touch the stars as they.” Everyone falls short, but everyone can be justified freely by His grace. I think the second part of this verse is just as important as the first part, and I think sometimes we stop before we get to the second part. We think about how we all fall short, and then we think to ourselves, “What's the point of even trying. If we are all going to get it wrong, then why should we try to be good? Why should we try to do the right thing?” This is the part that can get stuck in our heads. Especially if we decide that we are going to try to do better than we have been. All of a sudden, our mind tells us it is not worth the effort. It tells us we will just fail. It tells us not to bother. When this happens to us, not if, but when, we can remember the second half of this verse. “All are justified freely by his grace through the redemption that came by Christ Jesus.” We may all sin, but we are also all forgiven by the Grace of God through the sacrifice of Jesus. We don't have to do anything to deserve our forgiveness. Jesus did that for us when He died on the cross. What we are doing when we are trying our best to live the way God wants us to is we are saying, thank you, Jesus, I know what you did, and I am so grateful. We are not trying to earn our forgiveness; it is already ours. But we can try to show Jesus we are grateful. We can try to show Jesus that His sacrifice was not in vain, and we are trying to live as God wants us to live. There are three things I want you to take away from today's episode. First, we are the same, Gentile or Jew. There is no difference. God loves us all. This applies to all 45,000 denominations of Christianity as well. There is no difference; God loves us all. Even if you don't believe in Christ or believe in God, He still loves you! Second, we all sin. It is a fact. There are no perfect people in this world. Even if people look perfect on their social media accounts, there is no one who is perfect this side of heaven. We all sin! And last, but not least, Jesus died on the cross to make up for our sins. Yours and mine. All of them. His sacrifice was enough to cover anything we might have done. There is nothing that we have to do to earn freedom from our sins. It was freely given by the Father through His only Son. Jesus paid the ultimate price so that we wouldn't have to. Thank you, Jesus!! Dear Heavenly Father, I ask you to bless each person listening to this episode. Lord, you are amazing. Thank you so much for asking Jesus to take our sins to the cross. Thank you, Jesus, for taking our sins to the cross. Lord, it is hard to fathom that kind of love. Please help us to understand it. Please help us to feel that love with our whole bodies. Lord, please help us take it to heart that we are forgiven. Help us to really believe that our sins are forgiven. Help us to bring our sins to you and not hide them from you. Help us to stop believing the voice in our head that tells us we won't be forgiven. Help us, Lord! We love you, and we ask all of this in accordance with your will and in Jesus's holy name. Amen! Thank you so much for joining me on this journey to walk boldly with Jesus. I wanted to take a minute today to explain a little more about what happens during our Tuesday night mentoring sessions. When you are able to attend the live Zoom meetings, I truly encourage you to come. We are building a beautiful community where people can grow in faith, share honestly, and feel a little less alone. But even if you cannot attend live, mentoring can still be incredibly valuable. Every session is recorded, so you can watch the replay whenever it works for you. Each month, we focus on one central topic, and every week, we take a 30-minute deep dive that helps us understand it more fully and apply it to our everyday lives and relationship with the Lord. Maybe you have been considering mentoring, but the idea of joining a Zoom call makes you feel nervous or uncomfortable. You are welcome to join and begin by simply watching the replays. There is no pressure to participate before you are ready. My prayer is that mentoring will help you grow closer to the Lord, understand His love more deeply, and learn how to walk with Him through whatever you are facing. Pray about it, and when you are ready to take your relationship with the Lord to a deeper level, CLICK HERE to learn more and join us. I look forward to seeing you here again tomorrow. Remember, Jesus loves you just as ou are and so do I! Have a blessed day! Today's Word from the Lord was received in January 2026 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “My children, you can tremble before my majesty, my greatness, my wisdom, my power, my magnificence, but never fear me.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace