Podcasts about jewish

During a congressional hearing yesterday, Republican lawmakers accused university leaders of failing to do enough to combat antisemitism on their campuses. That's a claim that the university officials strongly rejected.The hearing was the latest attempt by Republicans to use what they see as the growing threat against Jews to their political advantage. And it reflects a plan that was first laid out by the Heritage Foundation, the same conservative think tank that produced Project 2025.That plan, known as Project Esther, may have once seemed far-fetched. Katie J.M. Baker explains how it has become a reality.Guest: Katie J.M. Baker, a national investigative correspondent for The New York Times.Background reading: Even before President Trump was re-elected, the Heritage Foundation, best known for Project 2025, set out to destroy pro-Palestinian activism in the United States. University leaders rejected Republican attacks, saying they were working to protect Jewish students but also free speech on their campuses.For more information on today's episode, visit nytimes.com/thedaily. Transcripts of each episode will be made available by the next workday. Photo: Jared Soares for The New York Times Unlock full access to New York Times podcasts and explore everything from politics to pop culture. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify.

In today's page of Talmud, Avodah Zarah 28, the sages continue their discussion about relationships between Jewish and Gentile people, and the value of trust. Today we are joined by the esteemed Tevi Troy, whose favorite topics include the Talmud and American Presidential history. How does he connect today's page with the history of presidents who betray the trust of their people? Listen and find out. 

Andrew Rappaport and Adam Parker dive deep into the complex interplay of biblical theology, politics, and international relations, centering their discussion on the ongoing conflict in Israel and the implications of dispensationalism in contemporary Christian thought. The episode kicks off with a robust exploration of the so-called "12 Day War," where they dissect recent events, including the intricate socio-political dynamics surrounding Israel and Iran. Rappaport sheds light on the theological underpinnings that shape views on Israel's status as a nation and its relationship with the Jewish diaspora, while Parker interjects with a critique of how modern interpretations often clash with established doctrines. The duo doesn't shy away from addressing the controversial political rhetoric surrounding figures like Ted Cruz and Tucker Carlson, using their exchange as a springboard for examining broader cultural narratives within the church. Ultimately, they emphasize the necessity of engaging in informed dialogue about Israel that transcends simplistic narratives, advocating for a nuanced understanding of both scripture and global politics.Takeaways: The podcast delves into the complex relationship between modern Israel and the concept of dispensationalism, exploring theological implications that arise in current geopolitical contexts. Andrew Rapoport highlights the significance of understanding Israel's historical and biblical context amidst contemporary debates, emphasizing a need for accurate theological discourse. Adam Parker expresses concern over the increasing anti-Israel sentiment within Christian circles, noting a troubling trend of theological interpretations that seem to dismiss Israel's significance. The discussion critiques the recent 12 Day War, with insights into the motivations behind military actions and the implications of U.S. foreign policy on Israel's security. Listeners are encouraged to engage thoughtfully with the contentious narratives surrounding Israel, aiming to foster more genuine conversations that bridge differing theological perspectives. The episode serves as a clarion call for Christians to not shy away from political discussions, stressing the importance of addressing these issues from a biblical perspective, rather than purely cultural or political lenses. Mentioned in this episode:Book a SfE speaker todayWe have several speakers that can cover many different topics. Contact us today: speaker@sfe.bible

It's surprising to learn that a famous rocker is Jewish. | Jay believes someone stole his peptides but he still had enough to shoot into his buttocks. | Bobby shows photos of a specter in a haunted hotel that may or may not be trick photography. | Jay throws a secret pool party at his home and does not invite his current co-host. Bobby is a little unnerved that he was left out because Jay needed to have Dan Soder over for the second week in a row to play guitar hero. *To hear the full show to go www.siriusxm.com/bonfire to learn more FOLLOW THE CREW ON SOCIAL MEDIA: @thebonfiresxm @louisjohnson @christinemevans @bigjayoakerson @robertkellylive @louwitzkee @jjbwolfSubscribe to SiriusXM Podcasts+ to listen to new episodes of The Bonfire ad-free and a whole week early.  Start a free trial now on Apple Podcasts or by visiting siriusxm.com/podcastsplus.

Self proclaimed Democratic Socialist Zohran Mamdani meeting with New York City's leading CEOs who employ thousands at some of the world's biggest companies, such as JPMorgan and Pfizer. Business owners in New York are very concerned about Mamdani's anti-capitalist policies including increasing taxes on the rich to pay for housing rent freezes, free public transit and city run grocery stores. This a day after former Governor Andrew Cuomo says he will be staying in the race despite losing to Mamdani in the primary by a double digit margin. Fox's John Saucier speaks to Bryan Llenas, National Correspondent for FOX News Channel (FNC) based in New York, who says besides the concerns of business owners there are Jewish leaders also sounding the alarm over the candidate's use of the phrase 'globalize the intifada'. Click Here⁠⁠⁠⁠ To Follow 'The FOX News Rundown: Evening Edition' Learn more about your ad choices. Visit podcastchoices.com/adchoices

Andrew Cuomo is still trying to matter.That's the clearest takeaway from his latest appearance — a campaign reboot so empty and unconvincing it bordered on parody. After blowing a 60-point lead in the Democratic primary for New York City mayor to Zohran Mamdani, Cuomo continues to operate as if he didn't just have — and squander — his best shot. It wasn't a close race. It wasn't an upset. It was a humiliation, and it made Mamdani a star. Cuomo didn't just lose; he handed the spotlight to the person who beat him.What's most baffling is Cuomo's unwillingness to run as anything other than himself. His latest ad is a watered-down version of Mamdani's campaign. Mamdani talked to people across the city about affordability — and even if his ideas were divisive, they were ideas. Cuomo's pitch? Affordability. No vision. No contrast. Just a stale echo of a message he neither originated nor sharpened. If Cuomo wanted to offer something Mamdani couldn't, he had options. He could've leaned into public safety, into the fear felt by many New Yorkers. He could've campaigned from a synagogue, framed himself as the candidate who would safeguard Jewish communities, and tied Mamdani to the left wing of the party in a way that forced a choice. Instead, we got nothing.Politics Politics Politics is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.There's no attack line, no clear point of differentiation. Cuomo could've said: this is de Blasio 2.0. He could've framed Mamdani as a performance artist backed by a failed administration. He didn't. Instead, he gave voters a lifeless, mimicry-driven campaign with no policy edge. And that brings us to what he is actually running on: his name. For a sliver of voters — the “Cuomosexuals” who liked Mario, liked Andrew, maybe even liked Chris — that might be enough. But for everyone else, Cuomo looks like a man clinging to a legacy that no longer serves him.This also highlights why “Stop ‘X' Candidate” movements almost never work. Ego ruins coordination. Eric Adams isn't dropping out — he's the sitting mayor. Cuomo still acts like running is beneath him. Curtis Sliwa isn't a serious enough contender to pull votes in a general election. And despite the specter of Mamdani's ideology frightening national Democrats, no consensus candidate has emerged. If there were a moderate Republican hedge fund type — pro-choice, socially liberal — that person could shake things up. But they don't exist here. Not this cycle.Ultimately, national Republicans are thrilled. They see Mamdani as a gift. Mike Johnson and Donald Trump will seize on his victory to cast New York as the face of socialism in America — a symbol of excess, decline, and failed progressivism. It's a setup for the midterms. They're ready to prey on any misstep, real or imagined. And unless something changes fast, the ‘Stop Zohran' movement isn't materializing. Not because it couldn't — but because no one in the race knows how to make it happen. Cuomo had his chance. He whiffed.Chapters00:00:00 - Intro00:02:37 - Cuomo Stays in NYC Race00:11:36 - Update00:12:05 - Inflation Report00:15:26 - Recissions Package00:18:45 - Israel00:19:55 - Interview with Emily Jashinsky00:59:15 - Wrap-up This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.politicspoliticspolitics.com/subscribe

Unpacking Israeli History goes live in Chicago! Join host Noam Weissman and historian, statesman, and bestselling author Michael Oren for an extraordinary conversation on Israel's Rubicon moments, missed opportunities, and the decisions that shaped the Jewish state. From 1948 to Iran's nuclear ambitions, discover the pivotal stories behind Israeli history—recorded live with a packed audience. Click here to shop for our latest merch. Please get in touch at noam@unpacked.media. Check us out on ⁠⁠⁠Youtube.⁠ This podcast was brought to you by Unpacked, a division of OpenDor Media. ------------------- For other podcasts from Unpacked, check out: ⁠⁠⁠⁠⁠⁠Jewish History Nerds⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠Soulful Jewish Living⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠Stars of David with Elon Gold ⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠Wondering Jews⁠⁠⁠⁠

In this episode of the 18Forty Podcast, we talk to Rabbi Shlomo Brody and Dr. Beth Popp, who work with Ematai, an organization focused on end-of-life care, about the process of death and how we ought to live with our own mortality. In this episode we discuss: How do we connect to eternity within this finite existence? What halachic issues must we consider when making end-of-life decisions?What happens to the body of someone who's died? Tune in to hear a conversation about how we can sanctify life in the face of mortality. Interview begins at 18:30Rabbi Dr. Shlomo Brody is the executive director of Ematai and a columnist for The Jerusalem Post. His first book, A Guide to the Complex: Contemporary Halakhic Debates, received a National Jewish Book Award. His newest book, Ethics of Our Fighters: A Jewish View on War and Morality, was published in 2023. A summa cum laude graduate of Harvard College, he received rabbinic ordination from the Israeli Chief Rabbinate, an MA in Jewish philosophy at the Hebrew University, and his PhD from Bar Ilan University Law School.Dr. Beth Popp is a professor on the faculty of Icahn School of Medicine at Mount Sinai in New York, specializing in Hospice and Palliative Medicine. She has served on hospital ethics committees for most of her career and presents regularly to community groups to clarify the role of hospice and palliative care in the healthcare system. She has been extensively involved in educating rabbinic leaders about the medical aspects of serious illness and end-of-life care. References:Rabbi Yitzchak Hutner's Theology of Meaning by Alon ShalevPachad Yitzchak al Shavuot by Rabbi Yitzchak Hutner“Letters of Love and Rebuke From Rav Yitzchok Hutner” by David BashevkinHalakhic Man by Rabbi Joseph B. SoloveitchikEthics of Our Fighters: A Jewish View on War and Morality by Rabbi Dr. Shlomo BrodyA Guide to the Complex: Contemporary Halakhic Debates by Rabbi Dr. Shlomo BrodyThe Immortal Life of Henrietta Lacks by Rebecca SklootThe Denial of Death by Ernest BeckerSeinfeld: “The Comeback”Being Mortal by Atul GawandeKaddish by Leon WieseltierWhen Breath Becomes Air by Paul KalanithiFor more 18Forty:NEWSLETTER: 18forty.org/joinCALL: (212) 582-1840EMAIL: info@18forty.orgWEBSITE: 18forty.orgIG: @18fortyX: @18_fortyWhatsApp: join hereBecome a supporter of this podcast: https://www.spreaker.com/podcast/18forty-podcast--4344730/support.

In today's page of Talmud, Avodah Zarah 27, the sages continue their discussion about relationships between Jewish and Gentile people. When the threat of anti-Jewish violence exists, who is to be trusted? And what really lies beneath what may, at first, seem to be paranoia? Listen and find out. 

On June 7th 1907, a ship packed with Russian Jews sets sail not to Jerusalem or New York, as many on board have dreamt, but to Texas. The man who persuades the passengers to go is David Jochelmann, Rachel Cockerell's great-grandfather. It marks the beginning of the Galveston Movement, a forgotten moment in history when 10,000 Jews fled to Texas in the lead-up to WWI. In today's episode historian and author Rachel Cockerell tells this fascinating story in conversation with James McAuley, journalist and Global Opinions contributing columnist at the Washington Post. If you'd like to become a Member and get access to all our full ad free conversations, plus all of our Members-only content, just visit intelligencesquared.com/membership to find out more. For £4.99 per month you'll also receive: - Full-length and ad-free Intelligence Squared episodes, wherever you get your podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series - 15% discount on livestreams and in-person tickets for all Intelligence Squared events  ...  Or Subscribe on Apple for £4.99: - Full-length and ad-free Intelligence Squared podcasts - Bonus Intelligence Squared podcasts, curated feeds and members exclusive series … Already a subscriber? Thank you for supporting our mission to foster honest debate and compelling conversations! Visit intelligencesquared.com to explore all your benefits including ad-free podcasts, exclusive bonus content and early access. … Subscribe to our newsletter here to hear about our latest events, discounts and much more. https://www.intelligencesquared.com/newsletter-signup/ Learn more about your ad choices. Visit podcastchoices.com/adchoices

"But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed."  That's a passage from the book of Isaiah, and I can't read that without my brain screaming “it's Jesus!” to me… but does it actually predict Jesus' crucifixion, or did Jesus come to be understood as a sacrifice because of the familiarity early Christians had with this book of the Hebrew Bible? Today, Dr. Bart Ehrman talks to me about second Isaiah, Jewish prophecy, and whether the writers of the New Testament were influenced by their knowledge of the Hebrew Bible.

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Political correspondents Tal Schneider and Sam Sokol join host Amanda Borschel-Dan for today's episode. We focus on domestic Israeli politics today on the Daily Briefing and start with Sokol, who sets the scene at the Knesset yesterday. We hear about the colorful circus that came to the Israeli parliament. The United Torah Judaism party announced its dramatic exit from the government last night. Schneider weighs in on the stability of the coalition, which, if the other major ultra-Orthodox party Shas also leaves, will drop to 50-51 seats for a minority government. Sokol delves into the ongoing debates surrounding the universal conscription bill. We learn about what is objectionable to the Haredi parties, including new sanctions on institutions such as yeshivas who are harboring draft dodgers. Schneider describes how threats to fire the legislator behind the bill -- head of the Foreign Affairs and Defense Committee, MK Yuli Edelstein -- may not be enough to placate the haredi parties this time. A motion to expel Hadash-Ta’al chair Ayman Odeh from the Knesset failed to pass on Monday, with only 73 out of the required 90 lawmakers voting in favor. Fifteen MKs voted against the motion, while multiple opposition parliamentarians boycotted the vote. We learn why the petition was put into motion and its ripple effect. Attorney General Gali Baharav-Miara was not present as a controversial ministerial panel convened at the Prime Minister’s Office in Jerusalem to hold a hearing on her dismissal Monday afternoon. Schneider explains why Baharav-Miara calls this a "sham" process and shares the outrage the hearing has sparked. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: Three IDF troops killed, officer seriously wounded in northern Gaza tank blast Motion to expel Arab party head Odeh from Knesset fails to pass; coalition MKs heckle him AG stays away from her dismissal hearing: ‘A sham that harms rule of law, democracy’ The government’s bid to fire Attorney General Gali Baharav-Miara: What happens next? Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: Israelis protest in support of Attorney-General Gali Baharav-Miara outside the courthouse in Tel Aviv, July 14, 2025. (Avshalom Sassoni/Flash90)See omnystudio.com/listener for privacy information.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

After two days of fighting, the Crusaders breached Jerusalem's defences and entered the city, leading to intense fighting in the streets and buildings that led to a large-scale massacre of the city's Muslim and Jewish ...

The chiddushim of Rav Aaron Leib Steinman on the topic of Shidduchim were recorded in the sefer Ke'ayal Ta'arog , compiled by his students. There, Rav Steinman is quoted as saying that in our times, when we are faced with decisions about Shidduchim, we often forget the most basic principle: Shiviti Hashem l'negdi tamid —I place Hashem before me always. The question should be, "What does Hashem want me to do in this situation?" Too often, a person focuses on what they will gain from a match, rather than what Hashem's will might be for them. And this, Rav Steinman said, is one of the central challenges people face today in Shidduchim. When people hear about a potential match, do they ask themselves, "What would Hashem want me to say?" Or do they worry, "What will others think?" Concerns arise: "Is the family on the same status level as mine?" "Do they have as much money?" "Have their other children married important people?" Rav Steinman explained that when someone thinks, "How can I say yes—what will others think if they see us together?" That is a sign of too much ga'ava —pride. And that, he taught, is part of what it means when Chazal say that Shidduchim are as difficult as Kriyat Yam Suf , the splitting of the sea. A person's middot can block them from finding their intended match. Rav Chaim Volozhiner also emphasized this point. He said that it is forbidden to have ga'ava when it comes to Shidduchim. The only question one should ask is whether the other person will be good for them based on their middot and their yirat Shamayim . There is nothing wrong with a boy marrying a girl older than him. There is nothing wrong with a wealthy family marrying into a family of lesser means. And there is certainly nothing wrong with a Jew from one background marrying a Jew from another background. A woman recently told me a story that illustrates this point. Her daughter became a kallah at the age of 29. For years, her family prayed, tried all sorts of kabbalot , and did everything they could to find her match. But year after year passed, and the process only became more difficult. One day, her mother had to deliver something to a home in another neighborhood. When she knocked on the door, a young man—around 30 years old—answered. He was kind, soft-spoken, and showed beautiful middot. The mother took note and, upon returning home, called a shadchan to inquire about him for her daughter. Everything sounded wonderful—except for one detail: he was Chassidish , while their family was Litvish . The cultural differences felt too wide, and so she declined the match. But word got back to the boy's family that someone had inquired about him. Curious, they looked into the girl and were very impressed. They asked their own shadchan to follow up and try to arrange a meeting. But again, the girl's mother declined. Later that year, the name came up once more. This time, the daughter said she was open to trying. They went out—and found that they were extremely compatible. Baruch Hashem , they got engaged. Yes, there will be differences. Where she comes from, men wear black hats. Her chatan is going to wear a shtreimel . Her community dresses in short jackets; he is going to wear a long bekeshe . There will be differences in dress, possibly in language, and even in food. But they share the same values and the same dedication to Torah and middot. Together, B'ezrat Hashem they will build a beautiful Jewish home. What other people say does not matter. Last names do not matter. The only thing that truly matters is: What does Hashem want us to do!

The Halacha below was generated by AI based on multiple classes given by Rabbi Eli Mansour in the Bekiim B'Halacha series. Click on any of the dates below to hear the original audio file. This write-up has been reviewed, but if any errors remain , we welcome corrections. 06-09-25 ; 06-10-25 ; 06-11-25 ; 06-12-25 The Question We wear Tefillin every weekday morning, but we do not don Tefillin on Shabbat or Yom Tob. Why is that? What makes these days different, and what is the source for this practice? Tefillin as an 'Ot'—a Sign The Torah describes Tefillin as an Ot—a sign between Hashem and the Jewish people. In Shemot (13:9), Tefillin are called "a sign upon your arm and between your eyes." Shabbat and Yom Tob themselves are also referred to as an Ot. They serve as a sign of the covenant between Hashem and Am Yisrael. This is clearly stated in Shemot (31:13): "Ach et Shabbetotai tishmoru … ki Ot hi." If the day itself serves as a sign, then Tefillin are not needed. The presence of one Ot (Shabbat or Yom Tob) renders a second Ot (Tefillin) unnecessary. This is the foundational reason why Tefillin are not worn on these days. Gemara and Halachic Sources The Gemara ( Masechet Eruvin 96a) brings a Baraita: "One may not wear Tefillin on Shabbat and Yom Tob." Rashi explains that since these days are already an Ot, we do not add another. Rambam (Hilchot Tefillin 4:10) and Shulhan Aruch (Orah Haim 31:1) both rule accordingly: Tefillin are worn only on weekdays. Ramban's Explanation: Avdut vs. Herut The Ramban adds another dimension: Tefillin symbolize Avdut —our servitude to Hashem. They demonstrate submission of mind and body to His will. Shabbat and Yom Tob, by contrast, represent Herut—spiritual freedom. On these days, we are elevated, likened to royalty. A slave wears signs of his service, but a free person or a king does not wear the garments of servitude. Therefore, Tefillin are set aside on these days of elevated spiritual status. Kabbalistic Explanation According to Kabbalah, the spiritual light of Shabbat and Yom Tob themselves provides all the blessings and protections that Tefillin typically bring. The Arizal taught that the Kedusha of these days is so great that Tefillin are not only unnecessary, but may even detract from the spiritual light of the day. Summary • Tefillin are not worn on Shabbat or Yom Tob because those days themselves are an Ot. • The Gemara , Rambam, and Shulhan Aruch rule that Tefillin are only for weekdays. • The Ramban explains that Tefillin reflect servitude, while Shabbat and Yom Tob reflect spiritual freedom. • According to Kabbalah, these days emit their own light and blessing, making Tefillin spiritually redundant.

Deep diving w/ Author, Activist and Truth Seeker, Peter Beinart https://youtu.be/kD374kraVUs

The discovery of “black goo” on a boat in Ohio has created a lot of speculation, especially after it was studied by the University of Minnesota Duluth and found to have “20 DNA sequences... including one that was completely novel.” Black Goo has been seen in countless movies, tv shows, music videos, and even commercials. At its core, the black represents void and abyss, the goo being nothing but an amorphous substance or blank canvas on which to paint anything. On a more literal level, this goo is real, be it faulty asphalt or raw sewage. In the case of what was found in Ohio, it is something very genetically mysterious.  From the X Files and Prometheus the substance is an alien virus or mutagenic pathogen. In District 9 it is a biological agent. In Venom it is a symbiot. In Star Trek it is a conscious of malevolence. In Lucy the substance is a drug that eventually allows for evolution of the chapter into a super-advanced intelligence transcending space and time as a black goo computer - when IBM unveiled their quantum computer it appeared as black goo in a clear black box. A few days previous there were two reports about a creature existing between life and death, and small xenobots operating in human cells after the body has died. The strange creature was called “Sukunaarchaeum mirabile,” a name coming from Japanese mythology: Sukuna & Bikona.  Sukuna translates as “lesser name” or “small" Bikona translates as “divine” or “renown.” The name represses the deity Sukunabikona's diminutive stature and humble or lesser status. It is often depicted as a small figure riding in a tiny boat or working alongside the more prominent deity Ōkuninushi. Boats are vessels of guidance across rivers like Nile or Styx, and they also bring civilizers like Oannes, Osiris, and Quetzalcoatl. A Japanese movie called The Boy and the Heron is the recent release from Studio Ghibili, featuring a heron that acts like Charon on the river Styx. The boat in Ohio that passed black goo was also called the Blue Heron. This black substance can also be found in Princess Mononoke, Howl's Moving Castle, and Spirit Away. The Japanese connection is made strange when learning that scientists from that country were working on the hybrid creature in the X Files episode Nisei, which also means second generate, relating it to the Sukuna and that which generates secondarily. In other words, Sukunabikona and Nisei are the Japanese version of homunculus, or little diminutive human which in biology acts as a symbol of sperm in the microcosm. In the macrocosm it is the comet. It must not be coincidence that since 2017 we have seen three interstellar objects pass  through our solar system: Oumuamua, Borisov and Atlas in July 2025. The latter two were comets, made distinct by their tail, essentially making them sperm - “panspermia” means the chaotic distortion of life from the sperm comet to the egg planet. The black substance has also been part of the Covid narrative, due to something called black fungus that people have coughed up. It is therefore strange to find black substances in Moderna vaccines that were pulled from the market in several prefectures in Japan. We just learned this month that AG Pam Bondi just stopped an investigation into Pfizer, a company she was once legal counsel for. This comes after her dropping the Epstein client list, part of a large intelligence gathering operation and blackmail ring largely run by the MOSSAD of Israel. Things get even strange when considering that Epstein was working on a human engineering project with scientists and genetic researchers. It must not be a coincidence that the Trump administration on day one initiated the next stage of the Stargate project, pertaining to universal cancer shots or that RFK Jr. at the HHS authorized universal and flu vaccine development. The top four leaders at Pfizer and Moderna are 75% Jewish with ties to Israel, just as the Stargate Project is 50% the same. And to top it all off, on July 4, the President existed a black cube with his wife wearing a white dress and a black strap, both of which appear to represent the Tefillin worn by Jews, the very group RFK Jr. says are the least effected by Covid. That cube also appeared to display what looks like the entity in Mission Impossible, i.e., a truth eating digital parasite.   *The is the FREE archive, which includes advertisements. If you want an ad-free experience, you can subscribe below underneath the show description.-FREE ARCHIVE (w. ads)SUBSCRIPTION ARCHIVEX / TWITTER FACEBOOKWEBSITECashApp: $rdgable EMAIL: rdgable@yahoo.com / TSTRadio@protonmail.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-secret-teachings--5328407/support.

Circumcision that wasn't done for the sake of the mitzvah (or for God) was considered invalid. Of course, whether one needs that degree of intent is up for debate. Note also that non-Jew who happens to be circumcised isn't fulfilling the mitzvah of brit milah. Also, a new mishnah: medical or other health treatments by professionals who are non-Jews are largely prohibited, except for when they can sidestep those regulation -- but noting Rabbi Meir's harsher views in general regarding non-Jews, perhaps because of his lived experience. Note the distinction between monetary and personal treatments. Plus, the concern of Jew going to a non-Jewish barber in a private domain. Likewise, what happens when a Jew has business or medical dealings with a heretic - which is harshly cautioned against?

Welcome to What Matters Now, a weekly podcast exploring key issues currently shaping Israel and the Jewish World, with host Jessica Steinberg speaking with Guri Alfi, comic, actor and producer of "The New Jew." Recorded before the conflict with Iran, Alfi speaks about his experiences filming the second season of "The New Jew," a series he first created with public broadcaster Kan 11 in 2021 that had him looking at the Jewish community in the United States. For these latest episodes, Alfi traveled to the US to speak to Jews in the wake of October 7 and the intense antisemitism and anti-Zionism that exploded across college campuses and American cities. Guri discusses his conversations with a range of Jewish leaders, including Reform Rabbi Angela Warnick Buchdahl, student leaders from Columbia and Harvard universities, and bereaved parents whose dual-citizen children became Israeli lone soldiers and were killed in the line of duty on October 7 and during the ongoing war. Guri says he wanted to show the bonds between the Israeli and American Jewish communities, and to show the hope and future that still exist despite the terrible events and trauma of the last 21 months. He also talks about one of his latest projects, “Speeches Against Despair” during the upcoming Israel Festival, in which he, along with actress Noa Koler, musician Noga Erez, actor Norman Issa, actress Maya Landsmann, screenwriter Galit Hoogi and others offer new interpretations to historical speeches. And so this week, we ask Guri Alfi what matters now. What Matters Now podcasts are available for download on Apple Podcasts, Spotify, YouTube or wherever you get your podcasts. This episode was produced by the Pod-Waves.See omnystudio.com/listener for privacy information.

Czechia moves toward regulated drug use with cannabis and psilocybin changes, Installation of playful mirrors to make Žižkov Tunnel entrance shine,  Stanley Cup returning to Czechia thanks to Florida Panthers duo, brief history of Jewish identity and belonging in Czechoslovakia

We recommend watching the video version of this episode on our YouTube channel, you can find it here:A Food Tasting Tour in the Heart of Marrakech! (YouTube)----Today's live episode takes you on a culinary food tour through the famous Jemaa el-Fnaa Square, in the heart of Marrakech, with Azdean and local guide Mr. Ahmed. Together, they delve into the rich culinary traditions of the area, first with a visit to the olive section, where Ahmed explains the significance and variety of olives used in Moroccan cuisine. Next, they take us to a tasting of traditional Moroccan pastries, including Ghriba, Chebakia, and Fekkas, originally influenced by Jewish traditions. The journey then takes us through the world of dried fruits, highlighting their cultural importance and common uses in special occasions such as weddings and Ramadan. No visit to Morocco can take place without trying Harira soup, probably the staple of staples in every house and restaurant. Azdean and Ahmed visit another food stall to learn about the ingredients in Harira, when and how it's eaten, and why you can eat more of it when it's not during Ramadan! The server then brings over a heaping plate of Msemen (Moroccan pancakes), which can be eaten either sweet or savoury, depending on your preference and the time of day. Often we see Msemen at breakfast, or accompanying a hearty bowl of Harira.Lastly, the tour concludes at a popular food stall, Stall #31 & 50, where you'll learn about the Marrakech specialty dish of Tangia, a slow-roasted and steamed meat dish, baked in a special pot which gives it its name and distinctive flavour. You can request a visit to this stall on your food tour.Throughout the episode, Ahmed shares cultural insights and historical contexts, making it a rich, immersive experience for anyone interested in Moroccan cuisine. This episode gives you a wonderful taste for a typical food tour, the type that Destination Morocco can easily organize and include for you as part of your custom-build itinerary. And we talk about the contrast between a food tour and a cooking class, the pros and cons of each, and let you decide which you prefer to do, if not both!Schedule a free discovery call today at www.destinationsmorocco.com to learn about all the options and possibilities available to you on our tours. We can't wait to show you Morocco. Do you dream of exploring the enchanting land of Morocco?Destination Morocco is your ultimate travel experience for those seeking luxury and adventure. We specialize in crafting bespoke itineraries tailored to your unique tastes and desires.If you're a discerning traveler who values an immersive, curated adventure, visit www.destinationsmorocco.com, and let us bring your dream Moroccan vacation to life.Learn more about Azdean and Destination Morocco.Explore our Private Tours and Small Group Tours!

From the bestselling author of Born Survivors, a novel inspired by the powerful true story of a man who risked everything to protect children in Auschwitz. Fredy built a wall against suffering in their hearts . . . Amid the brutality of the Holocaust, one bright spot shone inside the Nazi death camp of Auschwitz. In the shadows of the smokestacks was a wooden hut where children sang, staged plays, wrote poetry, and learned about the world. Within those four walls, brightly adorned with hand-painted cartoons, the youngest prisoners were kept vermin-free, received better food, and were even taught to imagine having full stomachs and a day without fear. Their guiding light was a twenty-seven-year-old gay, Jewish athlete: Fredy Hirsch. Being a teacher in a brutal concentration camp was no mean feat. Forced to beg senior SS officers for better provisions, Fredy risked his life every day to protect his beloved children from mortal danger. But time was running out for Fredy and the hundreds in his care. Could this kind, compassionate, and brave man find a way to teach them the one lesson they really needed to know: how to survive? The Teacher of Auschwitz shines a light on a truly remarkable individual and tells the inspiring story of how he fought to protect innocence and hope amid depravity and despair. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literature

Are you pressing snooze or snatching mitzvot? In Bilaam's poetic description of the Jewish people, he praises them as those who "rise like a lioness" and "leap up like a lion." This powerful metaphor reveals profound wisdom about how we approach each morning and, consequently, our entire lives.The Midrash explains that this lion-like rising refers specifically to Jews waking with enthusiasm to "lachtof es hamitzvos" – eagerly snatching mitzvot. This isn't sluggish awakening but springing from bed with purpose to don tallis, recite Shema, and lay tefillin. The comparison to lions is particularly apt – these magnificent creatures typically awaken between 5:30-6:00 AM with a powerful roar announcing their readiness for action.How many of us can honestly claim we wake with such vigor? When we press snooze, we're essentially saying, "Thank you for life, but I need five more minutes of death." This seemingly small decision cascades into countless others throughout our day. Successful people don't fight their alarm clock daily; they establish consistent routines that become automatic. Whether rising at 4 AM or 8 AM, creating a set schedule takes just three consecutive repetitions to begin building that "rich man's mindset."While billionaires wake early to build wealth, we have an even greater purpose – serving God from our first conscious moments. That initial choice between discipline and sluggishness determines much about our day's trajectory. "Mitzvah goreret mitzvah" – one good deed leads to another, creating a positive spiral of purposeful living.Ready to transform your mornings? Stop making excuses and start embracing Bilaam's vision of the Jewish people. Wake up like a lion, grab life by its horns, and discover how your first five minutes can revolutionize everything that follows.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

1)     Which Brocho should be said on frozen Grape Juice?[1]2)    I wear a bandage on my ankle, to keep the ankle from moving when doing exercise. May I wear it in the street on Shabbos?[2]3)    What should be the attitude of a Jewish child to his/her non-Jewish father?[3]4)    And what a Jewish father and non-Jewish children?5)    A Kohen married a divorcee; does their firstborn boy require Pidyon haBen?[4]6)    The said boy now got married and had a bechor. At the Pidyon haBen, the father says to the Kohen that since he's not sure that he had a Pidyon, therefore the money should be for both of us. Any good?[5]7)    Q. from Eastern Europe: We're doing a Pidyon haBen for several elderly men in our  community. Must they buy the coins for their Pidyon or could we just gift them to them?[6] 8)    A Pidyon haBen works out on a fast-day; should the Pidyon be delayed by a day?[7]9)    Why is it okay for one who has dental fillings to eat hot fleishig and milchig foods?[8]10)   In our moisad we have a commercial oven. The power switches off when the door is opened. Can we suffice with the Mashgiach switching it on once every morning?[9] 11)   Procedure for pouring 9 Kabin: [10]12)  Feedback re. שבת קדשך:[1]  שערי הברכה פי"ח ס"ח; פסקי תשובות סי' רב:ג. וראהשוע"ר ר"ס קסז ("שמשנח את הלב"). וע"ש סי' קעד ס"ד,שהיין פוטר שאר משקין "מפני שהוא ראש לכל מיני משקין". ולהעירמגמ' ברכות מא סע"ב ואילך בטעם שהיין אינו נפטר בברכת הפת, "דגורם ברכהלעצמו".[2]  ראהשוע"ר סי' שא ס"כ. ויש לחלק בין כורך דבר נוסף על התחבושת לביןנדו"ד שהתחבושת היא המרפאה. שי"ל שבתחבושת על המכה, אם נרפאה המכה יזרוקהתחבושת ויחזיק בידו המשיחה. משא"כ בנדו"ד דליכא למיחש לכך.[3] יש חיוב כבודהכרת הטוב להורה (ראה אשרי האי"ש יו"ד ח"ב פנ"ו סט"ו). [4] ראה שו"ע יו"דסי' שה סי"ט שהאב זכה בפדיונו. וראה ערוך השלחן שם ס"ס שהאב צריך להפרישהכסף ונוטלו לעצמו. אבל יש סוברים שגם אין האב צריך להפריש.  וישמקילים (פדיון הבן כהלכתו פ"ג הע' ע).[5] לדעה המקילה שבהערה הקודמתודאי שהאב אין צריך פדיון. א"כ אין האב חייב לשלם מספק. וא"כ כל הכסףניתן לפדיון התינוק.[6] ס' פדיון הבן כהלכתופ"ז סל"ה חושש בהזלה לכתחילה משום "כהן המסייע​ בבית הגרנות". ומשמע שבדיעבד הפדיון חל. ואף בהלוואה גמורה,אע"פ שלכתחילה חושש בזה להערמה.[7] ראה הדיעות בזמן עריכתהפדיון בס' פדיון הבן כהלכתו פ"ט סי"ד. בנדו"ד השאלה לגבי שליחבית-דין, אם הוא עובר בשהיית המצוה.[8] נשמת אברהם סי' פט (ב) 1בשם הגרשז"א.[9] בשו"ע יו"ד סי' קיב ס"י מתיר הרמ"א עדשהיית מעל"ע. ואף שי"א ששם הוא רק בדיעבד, לענ"ד בנדו"ד עדיף.כי שם, חימום התנור בפעם השני' אינו קשור לפעם הראשונה, ואילו בנדו"ד הריהחיבור לחשמל שעשה המשגיח הוא הגורם לחימום השני, ורק שהי' הפסק לזה מן הצד. [10] שוע"ר סי' תרו סי"א; נתיבים בשדה השליחותח"ב ע' 189.   

Esoteric elements are present in many religious traditions, where discourses of secrecy help reinforce identity and fulfill important social and cultural roles within religious communities. Our guest, Hartley Lachter, author of "Kabbalah and Catastrophe," explores how Jewish mystical thought developed in response to historical trauma and community crises. We discuss the broader social and cultural functions of secrecy in religious life, examining how discourses of revealed knowledge create power structures, strengthen community bonds, and inspire innovative responses to calamity. Show Notes:Kabbalah and Catastrophe: Historical Memory in Premodern Jewish Mysticism (https://www.sup.org/books/history/kabbalah-and-catastrophe)Kabbalistic Revolution: Reimagining Judaism in Medieval Spain (https://www.rutgersuniversitypress.org/kabbalistic-revolution/9780813568751/)Send us a text

Send us a textThe gospel of grace stands unrivaled in its simplicity and power - yet throughout history, there has always been a tendency to corrupt it with additions. In this illuminating exploration of Galatians, we dive deep into Paul's astonishment that the Galatian believers so quickly abandoned the pure message of grace for a distorted version that required law-keeping alongside faith.At the heart of this discussion is Galatians 2:16, the verse that sparked the Protestant Reformation when Martin Luther discovered its revolutionary truth: "knowing that a man is not justified by the works of law but by faith in Jesus Christ." This single verse dismantled centuries of religious tradition and restored the simplicity of salvation by faith alone. We examine why this concept remains so difficult for many to accept - how our natural pride resists the idea that we contribute nothing to our salvation.The fascinating connection between theological distortions throughout history provides a powerful backdrop for understanding Paul's urgent warning. We explore how Moses Maimonides' subtle change in describing God's nature as "Yachid" (absolute one) rather than "Echad" (united one) created massive barriers to Jewish understanding of the Trinity, paralleling how small additions to the gospel message create entirely false gospels.When Christ declared "It is finished" on the cross, He wasn't suggesting His work was merely a partial solution requiring our supplemental efforts. The gospel stands complete in itself - salvation comes through faith alone, and anything added corrupts the entire message. As Paul boldly states, even if an angel from heaven preached any other gospel, "let him be accursed."For those wrestling with legalism, works-based religion, or questions about the sufficiency of grace, this examination of Galatians provides profound clarity. The freedom Paul fought to preserve remains our inheritance today - a salvation so complete that it requires nothing but faith in what Christ has already accomplished.Support the show

Protest slogans are designed to pack a punch. They communicate potent emotions and persuasive ideas to the public while galvanizing activist allies. At 5 '11, wearing an elegant hijab over jet-black hair, Nerdeen Kiswani cuts an elegant figure. “From the river to the sea,” she cries, and the loyal group around her repeats it back, loudly. “Palestine will be free!” Again the repeated phrase comes back. “You are my amplifier,” she tells them.  Even while delivering her speech, the crowd loudly shouts each phrase after she says it. “We need allies who are gonna help us to reach a victory, not allies who are gonna tell us to be non-violent!” Those at the front are holding up a long banner spread out in front of them that reads, “Globalize the Intifada.” Kiswani is the founder and chair of a Brooklyn-based group called Within Our Lifetime—which split off from other anti-Zionist groups she felt were not radical enough. “We don't want no two-state, we want '48!”  She's performed this activist role many times on New York streets: in front of a memorial installation for the Nova music festival; at the campus protests in 2024, where she told the students, “we must escalate!” She's taken credit for popularizing the slogan “globalize the intifada” since 2021. When NYC mayoral candidate Zohran Mamdani was asked how he felt about it, he first struggled to answer, then said “it's not language I use.” His fellow candidate and ally, Brad Lerner, said it was hard not to hear it as meaning “open season on Jews.” Mamdani has been pictured on social media alongside Kiswani and her inner circle.  At least six men affiliated with Within Our Lifetime have ended up with jail sentences for hospitalizing Jews after planning and then bragging about violence in exposed private chats—even in public posts. The group was booted from Instagram (180k+ followers) when they posted New York City maps showing the locations of specific corporate, government, and Jewish organizations. The phrases, "Blood on their Hands," "Know your Enemy" and "Globalize the Intifada" were emblazoned above and below the maps. "Intifada, intifada! Long live the intifada," Kiswani chanted close to Wall Street, outside the Nova music festival memorial, dedicated to the 378 civilians killed and 40 abducted. Dancing and drumming, protestors in the crowd chanted back, set off flares, and unfurled Hamas and Hezbollah flags. Julian takes a deep dive into this controversial group in the context of an unfolding genocide in Gaza, and the long history of conflict, conquest, and religious extremism in the region. He asks fervent supporters of Israel, "How much do you know about the Nakba?" and pro-Palestine loyalists, "How much do you know about Hamas?" Show Notes NYT Profile on Nerdeen Kiswani Kiswani Tweets About Using "globalize the intifada" since 2021 Kiswani Speaks At Columbia Encampment on Wedding Day Columbia Group Influenced by WOL To Support Armed Resistance Kiswani Wears Button Showing Hamas Spokesman Hamas and Hezbollah Flags At NYC Nova Memorial Protest  Within Our Lifetime Posts Maps To IG 6 Charged in Antisemitic Mob Beating In Times Square Sadaah Masoud Sentenced to 18 Months for 3 Antisemitic Assaults Hamas Leaders Live in Luxury Hamas Financial Network Hamas Gunmen Hunt Down Fatah Rivals Zohran Mamdani with WOL Learn more about your ad choices. Visit megaphone.fm/adchoices

This Sunday, Pastor Suzy Silk continued our series through the Book of Acts, The Fifth Act, with a message from Acts 10 and 11 on the radical, history-altering gift of the Holy Spirit for all believers. In one of the most pivotal moments in the Early Church, we witness the Spirit of God falling not only on the Jewish believers, but also on Gentiles, revealing that salvation through Jesus is truly available to all. We are living in the fulfillment of what generations of believers only hoped for: the Spirit poured out on all flesh, making the unclean clean, and drawing people from every nation into the household of God.

In today's pages of Talmud, Avodah Zarah 25 and 26, the sages have a discussion that hits close to home. The conversation concerns the threat of anti-Jewish violence, and it's chilling to consider how familiar it all feels. But what lesson can we take from today's pages? Listen and find out.

Read Online“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes. But I tell you, it will be more tolerable for Tyre and Sidon on the day of judgment than for you.” Matthew 11:21–22Chorazin and Bethsaida were Jewish towns that Jesus visited frequently to preach and to perform many “mighty deeds.” They were located just north of His city of residence, Capernaum. Tyre and Sidon were pagan coastal cities northeast of Chorazin and Bethsaida, in modern-day Lebanon, and were towns known for their immoral living. Though Jesus did not spend much time in those cities, He did visit them at times. During Jesus' first recorded visit there, recall His encounter with the Syrophoenician woman who begged Him to heal her daughter (Matthew 15:21–28). The Gospel passage quoted above took place prior to Jesus making that journey.Why was Jesus so harsh toward the towns He spent so much of His time in. Why did He rebuke Chorazin, Bethsaida and Capernaum? To answer this, it's important to remember that Jesus spent most of His time preaching to the “lost sheep of the house of Israel.” In other words, His primary mission during His public ministry was to share the Gospel with those who were descendants of Abraham and had been entrusted with the Law of Moses, the teachings of the prophets and the liturgical rites. For that reason, Jesus not only preached with perfection to these people, He also did miracle after miracle. And though there were many who did believe in Him and became His disciples, there were many others who were indifferent or who flatly refused to believe in Him. Today, Chorazin, Bethsaida and Capernaum could be seen as symbols of those Catholics who were born and raised in the faith and were given good formation by their parents and others. Many parents whose children have gone astray from the faith wonder what they did wrong. But the truth is that even Jesus Himself was rejected, despite His perfect preaching, perfect charity and undeniable miracles. And the same happens today. There are many who, despite being raised within the holy faith given to us by Christ Himself, reject that faith and turn a blind eye to the Gospel and the Church.Jesus' rebuke of those towns should echo today in the minds of those who, despite being given so much in regard to a good upbringing, have rejected God. Of course, that rejection is not always absolute and total. More often, it is a rejection in degrees. First, the rejection comes in the form of missing Mass. Then moral compromises. Then a lack of faith. And eventually confusion, doubt and a complete loss of faith sets in.If you are one who has started down the road of becoming more and more lukewarm in your faith, then the rebuke of these towns by Jesus should be understood to also be directed at you in love. “Every one to whom much is given, of him will much be required…” (Luke 12:48). Therefore, to those who have been taught the faith well, much is expected. And when we fail to live up to that which is demanded of us by God out of love, a holy rebuke is exactly what we need. Reflect, today, upon whether the rebuke Jesus issues toward these towns is also issued toward you. Have you been blessed with a good formation in the faith? If so, have you done all you can to help nourish that faith and grow in your love of God? Or have you allowed your faith to dim, to become lukewarm and to begin to wither and die? If you have been given much, have been raised in the faith and have been privileged with good examples in your life, then know God expects much of you. Answer that high calling that is given to you and respond to God with all your heart. My passionate Jesus, You poured out Your heart and soul through Your preaching to the people of Israel. Although many accepted You, many others rejected You. I thank You for the privilege I have been given to hear Your holy Word preached to me. Help me to respond to You with all my heart so that I will be counted among those who listen and believe. Jesus, I trust in You.  Image: Day of Judgement by Lawrence OP, license CC BY-NC-ND 2.0.Source of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Author Amy Blumenfeld returns to the podcast to discuss her new novel, SUCH GOOD PEOPLE, a masterfully crafted and nuanced story about a decades-long friendship tested by loyalty, justice, and the ripple effects of one life-altering decision. Amy shares her inspiration for this novel, from growing up with a criminal court judge father to uncovering story ideas in unlikely places (like a halfway house newsletter). She explores themes of friendship, moral ambiguity, journalism, and hidden truths in marriage, while also discussing her contributions to ON BEING JEWISH NOW, the anthology edited by Zibby, and her experiences navigating the publishing world as a Jewish writer today.Purchase on Bookshop: https://bit.ly/44JfkHMShare, rate, & review the podcast, and follow Zibby on Instagram @zibbyowens! Hosted on Acast. See acast.com/privacy for more information.

Are Spotify and YouTube poisoning podcasting?I keep hearing how "What used to work in the past - doesn't work anymore? Well I disagree. Making great content that resonates with your audience has been around since the early days of radio, and if it make them FEEL something, you've got something that is golden. Giant companies always put profit over people, and with the latest AI band called the Velvet Sundown which has six figure streams. Why are AI Bands better than real musicians?They don't get sickThey don't complain about not getting paidThey can provide more music, more frequentlySo if the world starts to accept AI artists, if you're Spotify, why wouldn't you introduce an AI podcaster to deliver an evergreen topic? Spotify could promote it to make it popular and then run advertising against it and not have to worry about splitting the revenue with a podcaster.Both YouTube and Spotify entice you in with free services, and then once you grow dependent on them, they can do whatever they want and you don't have a lot of control. If you say the wrong thing, you're kicked off the platform. Rosanne Barr (who is Jewish) for saying something deemed hate speech about Jewish people while she is herself Jewish. It was Sarcasm. Rosanne started her career as a comedian. Big Companies Often Put Profit Over Doing the Right ThingPurdue Pharma has been accused of mislabeling opioids that lead to lots of overdoses. Johnson and Johnson faced lawsuits about cancer and talcum power. Wells Fargo was fined millions for having employees open millions of account without the customer consent. I could go on and assemble a very long list. Just keep your eyes open, and watch as these companies that have come into podcasting with free offerings to interrupt the space, take control and bend it to suit their needs (not those of the host or the listener).Sponsor Magnet Book ReviewThe Ultimate Book on Sponsorships/Partnerships, "Sponsor Magnet: How to Attract, Price, & Execute Your Dream Brand Partnerships" by Jusin Moore. It is THE book for those looking to create partnerships with brand (not just a one time payment). he book shows you how to find out who to talk to, what to say, how to say it, and to overdeliver to they keep sponsoring the show. The audio book has bonus content that was very cool as you hear people talking about putting the strategies into practice. You can get it on Audible if you're more of a listener than reader.Takeaways: If you're hunting for sponsors, check out the book 'Sponsor Magnet' - it's a game changer. Podcasts don't need to follow trends; old-school content is still valuable and effective. Big corporations could ruin podcasting, so let's just not invite them to the party. YouTube is saying things that make no sense. A CD is not a cassette. Spotify seems to have issue always delivering all the facts about their activities.Hashtags no longer carry any clout on instagram per Brock JohnsonA podcast is audio, video or pdf delivered via RSSPodcasting existed before people put in advertisements, and it will exist if advertising goes away. Advertising is ONE way to monetize.Links referenced in this episode:schoolofpodcasting.com

Welcome to The Times of Israel's Daily Briefing, your 20-minute audio update on what's happening in Israel, the Middle East and the Jewish world. Military reporter Emanuel Fabian joins host Amanda Borschel-Dan for today's episode. Five IDF divisions, made up of tens of thousands of troops, continue to operate across Gaza. Dozens of airstrikes were carried out in the past days, but one in particular has captured international attention: a strike near a Gaza water distribution point that reportedly killed several children. The IDF said Sunday that it was an accident and attributed it to a “technical malfunction.” Fabian reports on the accidental strike and compares the IDF's quick accountability of it to reports of mass deaths from humanitarian aid distribution sites. A proposed plan to establish a “humanitarian city” in southern Gaza’s Rafah continues to receive backlash. According to the plan, at least 600,000 Palestinians would be allowed into a newly rebuilt area of the city after being cleared that they are not Hamas. Some critics -- including former prime minister Ehud Olmert -- allege that it resembles the Nazi concentration camps built during World War II. Fabian talks about the plan, puts it in to the greater context of the entire Gideon's Chariots operation and explains the reported criticism from within the IDF itself. Israeli troops found more than three tons of weapons while raiding military facilities inside Syria, including anti-tank mines, explosive devices, and rockets. The sites had been maintained by the deposed Bashar al-Assad regime. We hear about the raid and the scale of the troops' finds. Israel’s most advanced communications satellite, dubbed Dror-1, was successfully launched into space from Cape Canaveral in the United States on Sunday aboard a Falcon 9 two-stage rocket, manufactured by Elon Musk’s SpaceX. Fabian was inside the Israeli control room and reports back. Check out The Times of Israel's ongoing liveblog for more updates. For further reading: IDF admits error in deadly strike on water delivery site as truce talks stay jammed IDF said to warn against Gaza ‘humanitarian city’; ex-PM brands it ‘concentration camp’ IDF seizes 3 tons of arms from ex-Assad regime sites; violence flares in southern Syria Israel’s most advanced communications satellite successfully launched by SpaceX Subscribe to The Times of Israel Daily Briefing on Apple Podcasts, Spotify, YouTube, or wherever you get your podcasts. This episode was produced by the Pod-Waves. IMAGE: A former Syrian regime military site found by IDF troops in southern Syria, in an IDF handout photo released on July 13, 2025. (Israel Defense Forces)See omnystudio.com/listener for privacy information.

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

Sin, repent—Rinse and repeat. That was Israel's spiritual resume, and they often paid dearly for it. But sometimes, a grace-filled God raised an unexpected leader to save them. In today's message, God's first-round draft choice was a left-handed (considered a defect in Jewish culture) man named Ehud and the incredible things God did through him.

Some subjects are way too dicey address publicly - electrified third rail subjects which zap anyone who approaches it. But Blake Cohn is not afraid of third rails. In fact, he recently launched a podcast that is dedicated exclusively to the untouchable "Third Rails" of Judaism. Fittingly, his show was called "Third Rail Judaism", where he explores and ponders some of the forbidden subjects that others are too scared to tackle. I was honored when Blake asked me to be interviewed for the first episode, an exploration of the kidnapping and assault of Dina, daughter of Jacob. If you are interested in exploring these forbidden topics, subscribe to Blake's show, Third Rail Judaism on Apple Podcasts or elsewhere.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

For a 10% discount on Rabbi David Ashear's new book LIVING EMUNAH VOL 8 click the link below https://www.artscroll.com/Books/9781422644645.html The Chafetz Chaim writes that in the entire narrative of Bilam attempting to curse the Jewish people, there are no paragraph breaks—no פ or ס —in the Torah. This is because the danger was so severe, the Torah did not want to pause until the threat had passed. Balak and Bilam stood on a mountaintop with the potential to cause immense destruction, and meanwhile, the Jewish people were completely unaware of the danger surrounding them. But Hashem, as always, the שומר ישראל , was watching over His nation. He did not allow any harm to come to us. From the words Hashem placed in the donkey's mouth, and later in Bilam's own mouth, we see what Hashem found so impressive about Am Yisrael. The donkey referred to the שלש רגלים , and Rashi explains that Hashem was saying to Bilam: this is a nation that travels three times a year to Yerushalayim for the שלש רגלים —you will not be able to harm them. The Jewish people would leave their homes and land open and vulnerable, trusting completely in Hashem's promise that no one would invade while they were away celebrating at the Beit HaMikdash. That kind of אמונה is a shield no curse can penetrate. Bilam then says: מי מנה עפר יעקב How many mitzvot do the Jewish people perform even with the simple dust of the earth? מה טובו אהליך יעקב משכנותיך ישראל How beautiful are our shuls and batei midrash, filled with Jews praying and learning. עם כלביא יקום We are a nation that rises like a lion in the morning to grab mitzvot(Tzitzit, Tefillin, and Shema) with passion and strength. We didn't even know the danger we were in, and therefore we couldn't pray to Hashem to save us. But Hashem, who loves us infinitely, provides us with constant opportunities to earn זכויות , which He uses to protect us exactly when we need them most. As Rabbi Chananya ben Akashya teaches: רצה הקדוש ברוך הוא לזכות את ישראל, לפיכך הרבה להם תורה ומצוות Hashem wanted to give us many merits, so He gave us many mitzvot. The pasuk says: לב מלך ביד ה׳ It is no coincidence that the recent war was named " עם כלביא יקום ." Those very words came from Hashem's mouth through Bilam and now once again through the Prime Minister. They describe a nation full of spiritual power, rising early to do mitzvot—and that is our true strength. Despite the immense danger we faced—those missiles had the potential to kill thousands—Hashem once again, the שומר ישראל , stood guard over His people. Since the horrors of October 7th, we have witnessed an awakening across Am Yisrael. So many people who didn't even know the words " שמע ישראל " are now full ba'alei emunah , looking to grow in Torah and mitzvot. This renewed devotion gives us tremendous זכות , and it makes Hashem so proud of His people. We've seen the downfall of our enemies this year. We know that we are in the end of days and we await the גאולה שלמה . But we are not there yet. We are still in galut, and we are still without the Beit HaMikdash. Now begins the period of בין המצרים , the three weeks between שבעה עשר בתמוז and תשעה באב . We pray that this year תשעה באב will be a day of joy and celebration, but there is still work to be done. The pasuk says: וישא בלעם את עיניו וירא את ישראל שוכן לשבטיו ותהי עליו רוח אלוקים Bilam wanted to recall the sins of the Jewish people, such as the חטא העגל , to bring about their destruction. But what he saw instead was unity—Israel dwelling peacefully, each tribe in its proper place—and that unity brought down the שכינה , causing Hashem to transform his curses into blessings. The Midrash teaches that even if we, Heaven forbid, engage in עבודה זרה , as long as there is peace among us, no harm will befall us. That is the power of unity. Now more than ever, it is incumbent upon us to repair divisions. This is the time of year to go above and beyond to make peace, to apologize, to be more tolerant, and to bring love and unity to Am Yisrael. May these days of mourning soon be transformed into days of rejoicing. אמן .

Token has undeniably been one of the leading names coming out of MA within the last 10 years! Since going on tour with Hopsin for the first time at 17yrs old and headlining his first show at 19, this young 26yr old from Salam/Marblehead has garnered a large fan base from his high-level technical ability to rap. Sharp delivery, word-play, witty lyrics, and unorthodox flows have attributed to his cult-like following but it's his very truthful and transparent storytelling that captured the attention of Charlie MaSheen & the gang over here at CWTFB Radio. With the recent release of Token's latest album, "I'm Not Supposed To Be Here", it was finally time for us to have a talk with him and take a deep dive into what he represents as a man and an artist. This week join Charlie MaSheen & Bellez as we dissect some of the song's on Toke's latest release, his relationship with his late father, being a Jewish man in Hip-Hop, childhood trauma, and SO MUCH MORE! We appreciate Token for being so forthcoming and vulnerable in a conversation that you WON'T WANT TO SKIP! TAP INNNNN! OUT ON YOUTUBE WEDNESDAY 7/16 @ 12:00PM! - - - - - - - - - - - - - follow on ig: @CWTFBradio @Charlie.MaSheen @BellezTheGreat @TokenHipHop CHECK OUT ALL OF OUR CONTENT: www.CWTFB.com

A crisis-level shortage of clergy in North American Reform and Conservative synagogues has led to a fascinating new phenomenon – an exodus of Israeli-born rabbis moving to the United States and Canada to serve as spiritual leaders. On the Haaretz Podcast, Judy Maltz, Haaretz’s Jewish world editor who has reported on the trend, explains how these Israelis are filling an ever-growing need as fewer and fewer young North American Jews are training to be rabbis in non-Orthodox movements. Meanwhile, the number of Israelis receiving rabbinic ordination has grown. “I think what's luring them abroad primarily is the salaries and the conditions,” Maltz told podcast host Allison Kaplan Sommer, adding there was another extremely appealing factor: respect. “A woman rabbi who had recently taken a job in New York said to me ‘I no longer have to prove I'm a rabbi here.’ That is a very appealing factor: being admired and accepted for what you are and your profession, and that you don't have to constantly fight for recognition and legitimacy.” By contrast, in Israel, they are still battling for that legitimacy and even face mockery. The Israeli imports are helping to solve the “very huge shortage of rabbis” to serve U.S. congregations in the non-Orthodox Jewish community “because nobody really wants to go to rabbinical school anymore and the whole business of organized synagogue life has become less appealing,” Maltz explained. With liberal Jews affiliated with Jewish organizations (like synagogues) are having fewer and fewer children, she said, it has also been more difficult for Reform and Conservative congregations to sustain their traditionally strong youth movements “which have been the pipeline tor rabbinical school.” The new imports, Maltz noted, are not only breathing new spiritual life into their new congregations “but since October 7, these Israeli rabbis find themselves serving as a kind of bridge between their congregations and Israel – and as an important resource on information about what's happening in Israel where the news changes so quickly. They are finding themselves in this new and rather unexpected role of explaining what's happening.” Subscribe to Haaretz.com for up-to-the-minute news and analysis from Israel and the Middle East in English. Read more: Israel's Hottest New Export: Reform and Conservative Rabbis Far-right Mob Storms Reform Synagogue in Ra'anana Screening Israeli-Palestinian Memorial Day Ceremony Beyond Netflix's Hot Rabbi: Progressive Judaism Is Having a Moment on Screen 'Proof of a Thirst': Percentage of Reform Jews in Israel Doubles in Recent YearsSee omnystudio.com/listener for privacy information.

Join Group https://chat.whatsapp.com/DYdfRcOLgCl7ccQI0AbvyN?mode=ac_c The Jewish Truth Bomb 14JULY2025 - PODCAST

Guest speaker Sandy Mason delivers an insightful sermon as part of the series in Hebrews.In this message, Sandy emphasizes the enduring nature of Jesus Christ, who remains the same yesterday, today, and forever—even in a world of constant change. He explores the challenges faced by the early Jewish believers as they transitioned from long-held traditions to the new covenant in Christ.Sandy encourages listeners to embrace their faith with confidence, bear the reproach of being a disciple, and live as a community marked by grace, gratitude, and joyful service. Join the Ironwood family as Sandy shares practical wisdom on living out our faith in a transforming world, highlighting the true message of Hebrews.**HOW TO FIND US*** SUBSCRIBE TO OUR YouTube CHANNEL: https://www.youtube.com/@IronwoodChurchAZFACEBOOK https://www.facebook.com/ironwoodchurchaz/ INSTAGRAM https://www.instagram.com/ironwood.church/WEBSITE https://www.ironwoodchurch.org/

On this episode of The Localist, Carrie talks with Brooke Bowles, CEO of the Levite Jewish Community Center (JCC), about what makes the JCC more than just a fitness center. Brooke shares how the J fosters connection across cultures and ages, from preschoolers to long-time legacy members, and how its Jewish values shape its inclusive, mission-driven programs. Mentioned in this episode: Levite Jewish Community Center The JCC on Instagram Infomedia The Joy of Movement by Kelly McGonigal Morgan Johnston on the Localist Duquette Johnston on the Localist Swim School I3 Academy Girls Inc. United Way Glenwood United Ability Full Circle BHM The J'la Gala  

A Jewish woman shouldn't deliver the child of a non-Jewish (pagan) woman, but the reverse is permitted. Plus, the question of being a wet nurse. Or what about being hired for these roles? Plus, some perspective on the negativity toward non-Jews. Also, a shift in focus to renegade or heretical Jews.

Jesus travels to Galilee where his brothers encourage him to go to Judea, but Jesus tells them that his time has not yet come. The festivals of shelters is near, which was a celebration where the Jewish people lived in tents as a way of remembering God's faithfulness to Israel during their time in the wilderness. Jesus shows up unexpectedly and the crowds become even more divided. Some are taken aback by his teaching and his command of the Scriptures, while others doubt him and question his origins, saying that no prophet is arises from Galilee. Through the conversations, Jesus continues to reference the one who sent him, proclaiming in advance through only slightly veiled speech that he was about to return to God the Father. :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Daf Yomi Avodah Zarah 27Episode 2019The first part of our daf today closes the discussion we began yesterday on the topic of who is kosher to perform a brit milah. After that discussion is wrapped up, we move on to a new mishnah which launches us into a discussion about receiving medical treatment from a pagan. Relatively interesting stuff. I hope you enjoy.Sefaria: https://www.sefaria.org/Avodah_Zarah.24a?lang=heEmail: sruli@babbleontalmud.com00:00 Intro01:54 Who is permitted to perform brit milah15:01 Receiving treatment from a pagan doctor27:38 Receving treatment from a "min" doctor37:18 Yayharayg v'al yaavor

Titus1:11 Paul, a servant of God and an apostle of Jesus Christ, for the sake of the faith of God's elect and their knowledge of the truth, which accords with godliness, 2 in hope of eternal life, which God, who never lies, promised before the ages began 3 and at the proper time manifested in his word through the preaching with which I have been entrusted by the command of God our Savior; 4 To Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. 5 This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— 6 if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. 7 For an overseer, as God's steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8 but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. 9 He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. 10 For there are many who are insubordinate, empty talkers and deceivers, especially those of the circumcision party. 11 They must be silenced, since they are upsetting whole families by teaching for shameful gain what they ought not to teach. 12 One of the Cretans, a prophet of their own, said, “Cretans are always liars, evil beasts, lazy gluttons.” 13 This testimony is true. Therefore rebuke them sharply, that they may be sound in the faith, 14 not devoting themselves to Jewish myths and the commands of people who turn away from the truth. 15 To the pure, all things are pure, but to the defiled and unbelieving, nothing is pure; but both their minds and their consciences are defiled. 16 They profess to know God, but they deny him by their works. They are detestable, disobedient, unfit for any good work.