Podcasts about jim crow

When I look around at the crumbling empire I helped build, I wonder how it all went so wrong. How did so many people lose their minds, the legacy media lose its objectivity, and so many so-called “educated” people lose their grip on reality?What is Trump Derangement Syndrome anyway? I think, as someone who lived it and has been online for the last 30 years, that the people with all of the power could not let go of that power, just like the South during the last Civil War. The South had built for itself a utopian version of America, one not rooted in reality, but one they deeply believed in. The same is true for the Left today. I know, I helped build it. I believed in it too and thought it would last forever. Trump's win in 2016 was a sign that half of the country was not happy with how things were going and wanted change, just as much of America understood that a country that proclaimed all men are created equal could not keep slaves.And just as the freeing of the slaves sent the South into mass psychosis that would lead to Jim Crow laws and the oppression of Black Americans, after eight years of deeply rooted propaganda that said Trump was a racist and for him to win would be an existential threat to our way of life, one our country could not survive, sent those of us inside utopia cascading into madness.And so we began fighting a Civil War. Not at Gettysburg or Shiloh, but on Facebook, Twitter/X, YouTube, and TikTok. But only one side is cutting off friends and family. Only one side has no plan for the rest of America on the outside. Only one side seems prepared to become violent to preserve their utopia. I thought November of 2024 was like the burning of Atlanta. Not quite the end of the war, but almost. Now, after Charlie Kirk's assassination and the fracturing of the Right, I'm not so sure.What I do know is that so much of what defines our Civil War, so much of what explains the Left's mass psychosis, took root in 2008.What is an American?2008 was the crisis that sparked the Fourth Turning, according to Neil Howe, who co-wrote the book with William H. Strauss. It wasn't just the election of the first Black president, or the launch of the iPhone, the rise of social media, or the $800 billion bailout of Wall Street that birthed two populist movements on the Left with Occupy and on the Right with the Tea Party. It was also the year an idea contagion began to spread.In April of 2008, Obama was recorded writing off half the country as people who were “bitter” and clinging to “guns and religion.”“Senator Hillary Rodham Clinton activated her entire campaign apparatus to portray Mr. Obama's remarks as reflective of an elitist view of faith and community. His comments, she said, were “not reflective of the values and beliefs of Americans.”Those comments were not seen as racist, yet months later, in October, when Sarah Palin said more or less the same thing, she was called an “Islamaphobe.” Seven years after 9/11, that is what the Left was worried about, not “Radical Islamic terrorism.”From the Washington Post, “Palin's words avoid repulsing voters with overt racism. But is there another subtext for creating the false image of a black presidential nominee “palling around” with terrorists while assuring a predominantly white audience that he doesn't see their America?”Race and racism became the dividing line after that. By 2010, the idea that the Tea Party was racist became a big story. ABC News still had some objectivity and attempted to tell both sides.Reason's Michael Moynihan made a video montage showing how widely accepted it was to call the Tea Party racist. Two years later, in 2012, amid Obama's re-election, Mitt Romney and the Republicans had no idea what they were up against. I was among those fighting Obama's media wars on Twitter, having followed him since the beginning. We were his loyal flock, building the narratives, correcting the bad news, reshaping, retooling, deconstructing, and reconstructing reality to push pure propaganda and keep our side in power.As wealth shifted leftward, thanks to the rise of Silicon Valley, Big Tech also leaned Left. Google, YouTube, Facebook, Amazon, Audible, and book publishing. It was in every university and every institution as society began migrating online. We were in control of all of it.To combat the idea of the racists and the “bitter clingers,” public schools and universities began teaching Critical Race and Gender Theory. It was the beginning of the Great Feminization and the Great Awokening. This contagion was seeded on sites like Tumblr with the oppressor/oppressed mindset, free Palestine, open borders, and a choose-your-gender worldview. It wasn't just Twitter by then. It was all of Hollywood, too, and most of our culture. That's why, in February of 2012, HBO released the movie Game Change, a retelling and repurposing of the 2008 election.Where Palin had been portrayed as a ditsy know-nothing we all laughed at on SNL…Now, Julianne Moore's version was darker and more sinister. A Never Trump narrative was just beginning as Steve Schmidt of the Lincoln Project and Nicolle Wallace were portrayed as the heroes, not to mention the only “good Republican,” John McCain, who stood up to the “racists” and “bitter clingers.” Our superpower in the Obama years was manipulating the flexible nature of words to make them mean anything we wanted them to mean, like “binders full of women.” That would become “Good people on both sides.” Or “Fight like hell.” “When you're famous, they let you do it.”The reality we shaped was everywhere - at gas stations, airports, and magazine covers in the check-out line. Having control of that - the background noise - is what the Left has been fighting to preserve. It is a fight they are losing thanks to the rising voices on the Right, and Trump himself, who are exposing them.But it was accusations of racism and Islamaphobia that would become Obama's most powerful weapon to win. It is the cryptonite of the Ruling Class and what has divided this country for ten years. What a difference 17 years makesBack in 2008, Obama was accused of being a Muslim Socialist, not born in America, who “palled around with terrorists.” Now, one of the new leaders of the Democratic Party is a Muslim socialist, not born in America, who pals around with terrorists. Zohran Mamdani not only feels no shame in admitting this, but he also won because of it. Identity is everything now, so why not scream it from the rooftops? Anyone who complains can easily be dismissed as a racist or an Islamaphobe. In Mamdani's New York, there is an oppressive ruling class keeping the Black and Brown workers poor, instead of the reality, an enclave for the guilty white liberals who fund their movement. But for those checks to keep flowing in, they have to give those guilty whites what they so desperately crave, confirmation that they are the Good White People Doing Good Things, and those “bitter clingers” over there are the “racists” who want to oppress the Black and Brown people they protect. Just give us absolution from our sins of wealth and privilege.Guys like Ken Burns live comfortably away from the harder realities of everyday life in America. Trust me, I know. I used to see him every year at the Telluride Film Festival. His telling of the American story must lead with race and must be yet another lecture to those with less wealth, less power, and less representation in culture - hated people in their own country, forced to accept that America is a corrupt, rotten, imperialist, and white supremacist empire. Making everything about race justifies the ruling class's place atop the wealth hierarchy. Nothing in that hierarchy can be disrupted, so the oppressed must remain oppressed. And for now, there is no way out except to do what I did, escape. Find the truth. Get to know the people they've been told to dehumanize. The Left's idea of utopia erases the value of being an American citizen. It seeks to align with a global world order of like-minded people. Yet, for so many in MAGA, being born American is hitting the jackpot. Nothing is more valuable than the rights all of us have as citizens, no matter our skin color. And yet, the ruling class in America for the past 17 years has decided none of that should matter because our identity is not where we were born. Our identity is whether we are white or not. If you oppose illegal immigration and support mass deportations, you are a racist, according to them, and your citizenship matters less than your white privilege. And that is how illegal immigrants became the oppressed group that governors like Gavin Newsom and JB Pritzker are willing to fight to protect. And ordinary American citizens can be thrown away like human garbage. The New York Times' Peter Baker loved reporting how bad the ticket sales are at the Kennedy Center, never once acknowledging how Trump tried to open it up to the underclass who'd been shut out for years. They see Trump's inclusion of the wrong half of America as taking something away from them, their glory days of utopia. The ballroom will be something lasting, a monument to the half of the country that fought for representation and a permanent structure to remind them of that fight. Here are Walter Kirn and Matt Taibbi from America This Week.The Bitter ClingersNow, it's the Left who are the bitter clingers. They can't accept defeat, and they won't let go of the past, of utopia. Hillary Clinton is a bitter clinger who can't get over the 2016 election. Barack Obama is a bitter clinger who had to call Charlie Kirk a racist when he felt his own legacy dimming. Nancy Pelosi is a bitter clinger who helped manufacture a delusion about January 6th just to obtain absolute power. Barbra Streisand, Rosie O'Donnell, Katie Couric, Richard Gere, Rob Reiner, Bruce Springsteen, Martin Sheen, Robert De Niro, and Jane Fonda are all bitter clingers who have never even seen the other half of the country, much less understood it.Those of us on the other side see the danger of utopia, what 17 years of it has done to the minds and bodies of children, what it's done to women and girls, and boys and men. What infusing propaganda into culture has done to truth and art. It is a manufactured reality that reflects an American utopia that doesn't exist and never did, just like the antebellum South. As the Southerners back then were the “bitter clingers,” so too are today's Woketopians, the virtue signaling army at war with the trolls. They are the ones who can't stand people who are not like them and the ones who can't move on from the past. So they fight on, hoping that this time it's not gone with the wind. end// This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.sashastone.com/subscribe

Send us a textExploring the Life and Legacy of Charles W. ChesnuttGuest: Dr. Tess Chakkalakal Host: Kenyatta D. BerryIn this episode, Kenyatta D. Berry speaks with Dr. Tess Chakkalakal, a scholar of nineteenth-century African American and American literature, about her new book A Matter of Complexion: The Life and Fictions of Charles W. Chesnutt. Together, they explore Chesnutt's remarkable career as one of the earliest African American fiction writers to achieve mainstream publication, and how his work continues to challenge and illuminate issues of race, identity, and American history.Dr. Chakkalakal discusses Chesnutt's influential novel The Marrow of Tradition, along with his complex portrayals of slavery, marriage, and freedom. The conversation delves into the intersections of literature, politics, and cultural memory, highlighting the importance of reading across genres and time periods to better understand the American story.They also touch on Dr. Chakkalakal's broader research, the preservation of historic writers' homes, and the growing impact of book bans on literary education.Books and Authors MentionedHarriet Beecher Stowe, Uncle Tom's CabinPaul Laurence DunbarSutton E. Griggs, Imperium in ImperioCharles W. Chesnutt, The Marrow of TraditionJudy Blume, Are You There God? It's Me, MargaretVirgilHomerAlexandre DumasCiceroHenry JamesEdith WhartonMark TwainWilliam Dean Howells, A Modern InstanceBrock ClarkeDead Writers: A Podcast About Great American Writers and Where They LivedIdlewild, MichiganAbout the GuestDr. Tess Chakkalakal [pronounced “Chah-KAHL-ickle”] is the author of Novel Bondage: Slavery, Marriage, and Freedom in Nineteenth-Century America (University of Illinois Press, 2011), winner of the Robert K. Martin Prize for Best Book on American Literature. She is also co-editor of Jim Crow, Literature, and the Legacy of Sutton E. Griggs and Imperium in Imperio: A Critical Edition. Her newest book, A Matter of Complexion: The Life and Fictions of Charles W. Chesnutt, is available now from St. Martin's Press.Dr. Chakkalakal is co-host of the award-winning podcast Dead Writers and serves on the boards of the Harriet Beecher Stowe Center and the Maine Maritime Museum.Conversations with Kenyatta features Kenyatta D. Berry. Music for episodes 1-76 is "Good Vibe" by Ketsa, Music for episodes 77+ is “Rheme – Afrobeat x African Instrumental x Reggae Beat,” via Pixabay.Learn more about Kenyatta and her work at KenyattaBerry.com.You can also connect with her on social media:Instagram: @Kenyatta.BerryFacebook: facebook.com/KenyattaDBThanks for listening, we'll see you next time on Conversations with Kenyatta. We are dedicated to exploring and discussing various aspects of genealogy, history, culture, and social issues. We aim to shed light on untold stories and perspectives that enrich our understanding of the world. Disclaimer: All guest opinions expressed in Conversations with Kenyatta are their own and do not reflect the views of Kenyatta D. Berry. .

-The filibuster, Jim Crow, and Barack Obama collide in a comedy of political contradictions—Rob suggests maybe Donald Trump should just “say the opposite” to make Democrats behave. -The “Newsmax Hotline” lights up with Tony Kinnett from The Daily Signal, who joins Rob to roast Marxists, mock Karen culture, and propose moving Wall Street to Miami for better weather and fewer communists. Today's podcast is sponsored by : BEAM DREAM POWDER : Improve your health by improving your sleep! Get 40% off by using code NEWSMAX at http://shopbeam.com/NewsmaxGET FRESH OLIVE OIL : Try real farm fresh olive oils for FREE plus $1 dollar shipping at http://GetFreshRobCarson.comBIRCH GOLD - Protect and grow your retirement savings with gold. Text ROB to 98 98 98 for your FREE information kit! To call in and speak with Rob Carson live on the show, dial 1-800-922-6680 between the hours of 12 Noon and 3:00 pm Eastern Time Monday through Friday…E-mail Rob Carson at : RobCarsonShow@gmail.com Musical parodies provided by Jim Gossett (www.patreon.com/JimGossettComedy) Listen to Newsmax LIVE and see our entire podcast lineup at http://Newsmax.com/Listen Make the switch to NEWSMAX today! Get your 15 day free trial of NEWSMAX+ at http://NewsmaxPlus.com Looking for NEWSMAX caps, tees, mugs & more? Check out the Newsmax merchandise shop at : http://nws.mx/shop Follow NEWSMAX on Social Media:  -Facebook: http://nws.mx/FB  -X/Twitter: http://nws.mx/twitter -Instagram: http://nws.mx/IG -YouTube: https://youtube.com/NewsmaxTV -Rumble: https://rumble.com/c/NewsmaxTV -TRUTH Social: https://truthsocial.com/@NEWSMAX -GETTR: https://gettr.com/user/newsmax -Threads: http://threads.net/@NEWSMAX  -Telegram: http://t.me/newsmax  -BlueSky: https://bsky.app/profile/newsmax.com -Parler: http://app.parler.com/newsmax Learn more about your ad choices. Visit megaphone.fm/adchoices

Lee Hawkins is a journalist, a podcast producer, and a Pulitzer Prize finalist. But in his new book, he turns his skills toward telling his own family's story. It's a memoir across 400 years of enslavement, Jim Crow, and beyond — and how the trauma of those experiences is passed from one generation to the next. The book is called, “I Am Nobody's Slave: How Uncovering My Family's History Set Me Free.”

What can the history of a Jim Crow–era mental asylum teach us about race and mental health today? MSNBC journalist Antonia Hylton joins Gabe Howard to discuss her powerful book “Madness: Race and Insanity in a Jim Crow Asylum,” a deeply researched look at Crownsville Hospital, once known as The Hospital for the Negro Insane.Antonia reveals how Black patients were forced to build their own hospital, how racism shaped their psychiatric care, and how hope slowly emerged amid cruelty and neglect. But this isn't a simple story of heroes and villains. As Antonia emphasizes, Black people aren't always the heroes, and white people aren't always the villains at Crownsville Hospital. The truth is far more complex and human. Listener takeaways: why Crownsville's story defies easy labels of good versus evil how racism shaped early psychiatric institutions how history still shapes modern mental health care Blending history, personal family stories, and modern mental health advocacy, Antonia and Gabe explore how Crownsville's legacy still influences the modern mental health care we see today. This conversation is both haunting and hopeful, reminding us that healing requires courage, empathy, and an honest look at our past. “​​The other myth I want to dispel is that it's a black and white book where all the heroes are black and all the villains are white. This is a story where there are incredible and incredibly complicated people on all sides of it. And to me, that is the American story, that there are certainly the people who held on to the Confederate and antebellum attitudes and brought that to the hospital. But then there are people like Paul Lurz, who is a white man still alive, living in Anne Arundel County to this day, who dedicated 40 years of his life to saving and supporting children at this hospital. Black children, and who is beloved and adored in that community.” ~Antonia Hylton Our guest, Antonia Hylton, is a Peabody and Emmy-award-winning journalist, co-anchor of MSNBC / Weekend Primetime, and the co-host of the hit podcast Southlake and Grapevine. She graduated magna cum laude from Harvard University, where she received prizes for her investigative research on race, mass incarceration, and the history of psychiatry. MSNBC journalist Antonia Hylton is the author of “Madness: Race and Insanity in a Jim Crow Asylum,” a deeply researched look at Crownsville Hospital, once known as The Hospital for the Negro Insane. Our host, Gabe Howard, is an award-winning writer and speaker who lives with bipolar disorder. He is the author of the popular book, "Mental Illness is an Asshole and other Observations," available from Amazon; signed copies are also available directly from the author. Gabe is also the host of the "Inside Bipolar" podcast with Dr. Nicole Washington. Gabe makes his home in the suburbs of Columbus, Ohio. He lives with his supportive wife, Kendall, and a Miniature Schnauzer dog that he never wanted, but now can't imagine life without. To book Gabe for your next event or learn more about him, please visit gabehoward.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Tiffany Anton sits down with Valerie Goetz of Native Works in Gainesboro, a company specializing in replica artifacts for museums and gift shops. Valerie shares how her love for museums and wood carving evolved into a business rooted in her Native American heritage, including skills like pine needle basket-making passed down from her aunt. She reflects on growing up during the Jim Crow era, distancing herself from her heritage to pursue a career in chemistry, and eventually reconnecting with her roots through art. After years in Ohio and Arkansas, Valerie returned to Tennessee, where Native Works continues to grow its impact across the state. Listen To The Local Matters Podcast Today! News Talk 94.1

Trey's Table Episode 380 The Big Lie About Reconstruction We've been taught a version of history that was designed to oppress. In Episode 380 of Trey's Table, we're dismantling the "Dunning School." For decades, this school of thought dominated history books, pushing the false narrative that Reconstruction was a tragic failure—a period of "corrupt" Black leadership and "Northern aggression." It was a deliberate, academic lie created to justify Jim Crow and white supremacy by slandering the progress made after the Civil War. We have to understand these lies of the past to fight the misinformation of the present. Tap the link in my bio to listen to Episode 380: "Dismantling the Dunning School: The Lie That Shaped a Century." Hashtags: #TrevsTable #Podcast #AfricanAmericanHistory #Reconstruction #DunningSchool #BlackHistory #HistoryLesson #JimCrow #LearnOurHistory #FightMisinformation

Affirmative action and DEI have become lightning rods in today's culture wars, but how much do we really know about where they came from and why they exist? In this episode, Sergio breaks down the long history of systemic racism in America, from slavery and Jim Crow to redlining and modern hiring bias. You'll learn what affirmative action actually is, what DEI really means, and how both have shaped access, opportunity, and fairness for everyone not just a few. This isn't about guilt. It's about awareness. Because when you understand the history, you start to see the patterns. And once you see them, you can't unsee them.1.Intro2. America's Original Construction Project3. The Evolution of Inequality4. Who's Really Getting the Handout?5. Before Affirmative Action, There Was Just...Discrimination6. DEI for Dummies: The Part They Never Told YouSources & References:• Bertrand, M., & Mullainathan, S. (2004). Are Emily and Greg more employable than Lakisha and Jamal? A field experiment on labor market discrimination. National Bureau of Economic Research. https://doi.org/10.3386/w9873• Equal Employment Opportunity Commission. (n.d.). EEOC history: 1964–1969. U.S. Equal Employment Opportunity Commission. https://www.eeoc.gov/history/eeoc-history-1964-1969• National Park Service. (n.d.). Equal Pay Act of 1963. U.S. Department of the Interior. https://www.nps.gov/articles/equal-pay-act.htm• Pittsburgh Press Co. v. Pittsburgh Commission on Human Relations, 413 U.S. 376 (1973). https://en.wikipedia.org/wiki/Pittsburgh_Press_Co._v._Pittsburgh_Commission_on_Human_Relations• University of Washington. (n.d.). Racial restrictive covenants: Enforcing neighborhood segregation in Seattle. Civil Rights & Labor History Consortium. https://depts.washington.edu/civilr/covenants_report.htm• Jones-Correa, M. (2000). Origins and diffusion of racial restrictive covenants. Political Science Quarterly, 115(4), 541–568. https://www.jstor.org/stable/2657609• Urban Institute. (2023). Addressing the legacies of historical redlining. https://www.urban.org/sites/default/files/2023-01/Addressing%20the%20Legacies%20of%20Historical%20Redlining.pdf• Nardone, A., Casey, J. A., Morello-Frosch, R., Mujahid, M., Balmes, J., & Thakur, N. (2020). Associations between historical residential redlining and current age-adjusted rates of emergency department visits due to asthma across eight cities in California. The Lancet Planetary Health, 4(1), e24–e31. https://pmc.ncbi.nlm.nih.gov/articles/PMC9901820/• Pager, D., Western, B., & Bonikowski, B. (2009). Discrimination in a low-wage labor market: A field experiment. American Sociological Review, 74(5), 777–799. https://pmc.ncbi.nlm.nih.gov/articles/PMC2915472/• Corrigan v. Buckley, 271 U.S. 323 (1926). https://en.wikipedia.org/wiki/Corrigan_v._Buckley• ADA National Network. “Timeline of the Americans with Disabilities Act.” adata.org. Accessed October 2, 2025. https://adata.org/ada-timeline• Administration for Community Living. “Origins of the ADA.” acl.gov. Accessed October 2, 2025. https://acl.gov/ada/origins-of-the-ada• U.S. Department of Justice. “Introduction to the Americans with Disabilities Act.” ada.gov. Accessed October 2, 2025. https://www.ada.gov/topics/intro-to-ada/• Section508.gov. “IT Accessibility Laws and Policies.” section508.gov. Accessed October 2, 2025. https://www.section508.gov/manage/laws-and-policies/• BrownGold. “DEI & A: The Effect of Donald Trump's DEI Executive Order on Accessibility.” browngold.com. Accessed October 2, 2025. https://browngold.com/blog/dei-a-the-effect-of-donald-trumps-dei-executive-order-on-accessibility/• Wikipedia. “Architectural Barriers Act of 1968.” Wikipedia.org. Accessed October 2, 2025. https://en.wikipedia.org/wiki/Architectural_Barriers_Act_of_1968• Michigan State University Libraries. “Advancing Accessibility: A Timeline.” lib.msu.edu. Accessed October 2, 2025. https://lib.msu.edu/exhibits/advancing-accessibility/timeline• Duane Morris LLP. “ADA Considerations for Neurodiversity Hiring Programs.” duanemorris.com. August 3, 2023. https://www.duanemorris.com/articles/ada_considerations_for_neurodiversity_hiring_programs_0803.html• Autism Spectrum News. “Neurodiversity Hiring Programs: A Path to Employment.” autismspectrumnews.org. Accessed October 2, 2025. https://autismspectrumnews.org/neurodiversity-hiring-programs-a-path-to-employment/Institute for Diversity Certification. “What Does It Mean to Provide Reasonable Workplace Accommodations for Your Neurodiverse Employees?” diversitycertification.org. Accessed October 2, 2025. https://www.diversitycertification.org/deia-matters-blog/what-does-it-mean-to-provide-reasonable-workplace-accommodations-for-your-neurodiverse-employeesKatznelson, I. (2005). When affirmative action was white: An untold history of racial inequality in twentieth-century America. W. W. Norton & Company. (See summary: History & Policy).• Onkst, D. H. (1998). “'First a negro… incidentally a veteran': Black World War II veterans and the G.I. Bill of Rights in the Deep South, 1944–1948.” Journal of Social History, 32(3), 517–543.• Blakemore, E. (2019; updated 2025). “How the GI Bill's promise was denied to a million Black WWII veterans.” History.com. https://www.history.com/articles/gi-bill-black-wwii-veterans-benefits.• Heller School, Brandeis University. (2023). “Not all WWII veterans benefited equally from the GI Bill” (impact report). https://heller.brandeis.edu/news/items/releases/2023/impact-report-gi-bill.html.• Perea, J. F. (2014). [Law review article on GI Bill and race]. University of Pittsburgh Law Review (available as PDF).• NBER working paper(s). (2024–2025). “Quantifying Racial Discrimination in the 1944 GI Bill” (authors and links in NBER repository). 

Episode: 3244 Bias and Diversity in Photography and Face Recognition Software.  Today, bodies, in beautiful black and white.

Robert Reich wrote on his substack for September 16, One study found that half of Americans expect a second civil war to happen "in the next few years," even if the specifics vary according to one's politics and imagination. On the other hand, unlike the Civil War of 1861-1865, no particular issue — like slavery back then — pulls the nation apart. While immigration, crime, abortion, and LGBTQ+ rights are controversial, none of these seem to elicit the anger and passions that might generate civil war. Nor are we enduring an economic calamity, pandemic, world war, or other national cataclysm that might force Americans to take sides. While we are not experiencing a singular polarizing issue like Slavery, and though we can't point to a singular economic calamity that brought this on, it is in fact  decades of economic factors and now a looming economic disaster that has put us here.  We've managed to create an economy over a half century that excludes, then isolates individuals by limiting access to everything from communications to housing, your home sitting at the apex of human need. Socially we tell the newly minted abandoned economic nomads that it's their fault.  Our systems and our leaders constantly remind them in a myriad of ways that they don't have what it takes to 'make it'. Then we forget these individuals unless or until they commit a mass shooting, or we find them dead of an overdose behind the Walgreens. Maybe just maybe they are thought of by elected officials from time to time when their votes are needed.    My thoughts on our society have been shaped in part by my experiences as a youngster with poverty.  My young life started stable and solidly middle class then descended, through family circumstance, into the grips of poverty. Don't get me wrong, I have countless fond memories from my upbringing. Here though, I'd rather for a moment focus on our experiences that represent the other side of growing up in America. Growing up poor in America. A friend once recounted the quote, 'the only thing worse than a country full of have-nots is a country full of used-to-haves'. We are a country massed with people who know what they are missing. For decades, some of us were building a society based on creativity, positive energy, robust education…… for some of us while for others,  we've built a society where resentment, economic fear, shame for your economic status; we took this underbelly of societal cancer and metastasized it. We've turned grief into grievance. We've given nearly all the worst in each and every one of us a voice and put it to work in the service of accelerating the downward spiral that enriches an ever smaller number of our neighbors.  I am the product of the 1980's.  My life has occurred during the dismantling of the New Deal.  I'm also proud of my family's immigrant heritage.  I believe in the countless individual stories that make up the story of North America.  That tell us the story of the American Experiment.  The community in central Massachusetts where I grew up was no stranger to global changes in the economy, albeit being in the northeast meant we were spared the very worst of de-industrialization until well into the early aughts.   Our family suffered a divorce, not an affliction caused by economics but one that significantly altered the economic trajectory of our little family.  What's so striking to me to this day, is the dichotomy between those that were always there to help, with those community members who suddenly discovered, to my little mind, that we had committed a grave transgression.  Did they think we'd give them the flu?  Was it something Mom said? Do I have something on my shirt?  You see it when people look just above your head into the distance when you approach.  You begin to understand that some people still have what you once had and they might even be taking it for granted.   People stopped talking to us at church. The farther we got away from affluence, the further folks seemed to get away from us.  I was learning a seminal point that we don't like to tell ourselves about ourselves.  For all that Americans can be wonderfully gracious when called upon, there are just as many of us who long ago gave into the desire of self-preservation by blaming others when those others need help. By keeping a distance from the affliction of poverty.  Maybe just maybe by doing so, we won't get any on us.  Except the churning economic deprivation knows no boundaries.  Doesn't stop for anything.  Denying our systems have been kicking people to the side of the road, while kicking the Spector of debt, failed systems and social ills down the road, has left us in grave peril. Frank Zappa said, 'The illusion of freedom will continue as long as it's profitable to continue the illusion. At the point where the illusion becomes too expensive to maintain, they will just take down the scenery, they will pull back the curtains, they will move the tables and chairs out of the way and you will see the brick wall at the back of the theater'. I fear that the show is about to be over.  _________   History.  It's what keeps me getting up every morning. It's what keeps me trying with all my might to build more housing, to build new companies and to write like this.  We've been here before.  This isn't our first Gilded Age.  We've lived with the presence of Jim Crow and widespread open bigotry and classism; tools used to split the populace to the benefit of the elite. The Klan marched 30K plus in Washington, DC in 1923.  They also tried to march on my very hometown in 1924, immigrants including some family members stopped them in their tracks at the town border.  People get pissed, it turns out, when they know what they're missing.  If you think you can write, then write.  If you can organize, then organize.  Reach out to just one person, commiserate, and grow your group from there.  There is strength in numbers.  When you see an injustice, you really should call it out.  Remember the Zappa quote?  Demand a refund on your ticket. Demand a free and fair election. Demand a more inclusive economy.  Participate in solutions.  Create the right, instead of avenging the wrong.  Most importantly, Love one another.

We dive into a critical examination of the 3rd Ku Klux Klan. This episode challenges the notion that the Klan was simply a product of its time to be understood as a bad group of individuals representing white supremacy, as opposed to a strain of white supremacy that many people opposed. We return with Rasul Mowatt to review the history of the KKK's decline in the 1940s and 50s to its resurgence through multiple chapters during the Civil Rights Movement. Discover the tactics, motivations, and ultimate failures of the Klan in preventing the formal end of Jim Crow. We'll also delve into the Greensboro massacre and its precursors, examining the characters involved and the tragic events of November 3rd, 1979, and the accountability (or lack thereof) that followed. Finally, we explore how even within white supremacist circles, there was pushback against their extreme methods, ultimately paving the way for a new, darker white power movement. Some Sources: Klansman's Manual (1925) https://history.hanover.edu/courses/excerpts/336KKKmanual.html Hooded Americanism https://www.dukeupress.edu/hooded-americanism Klansville, U.S.A.: The Rise and Fall of the Civil Rights-Era Ku Klux Klan https://www.amazon.com/Klansville-U-S-Civil-Rights-Era/dp/0199752028 Patreon https://www.patreon.com/c/blackmythsth  

While each period is historically unique, veterans and scholars of the civil rights movement say there are some important similarities between the era of Jim Crow and racial segregation and our current moment. One similarity, as author and professor Joshua Clark Davis notes, is the role that local law enforcement plays in enforcing regimes of racial oppression and attacking the movements opposed to them. But, as civil rights Icon Judy Richardson argues, there are also critical similarities when it comes to organizing and executing successful resistance efforts then and now. In this extended episode of The Marc Steiner Show, Marc speaks with Richardson and Davis about the hardwon lessons from the civil rights movement that must be applied to the growing anti-authoritarianism movement today. Guests:Judy Richardson is an American documentary filmmaker and civil rights activist. She was an early participant in the Student Nonviolent Coordinating Committee (SNCC) from 1963 to 1966 and was mentored by Ella Baker. Richardson was the educational director for the PBS docuseries Eyes on the Prize, widely recognized as the most important documentary ever produced on the Civil Rights movement, and she co-edited the book Hands on the Freedom Plow: Personal Accounts By Women in SNCC. She was a distinguished visiting lecturer of Africana Studies at Brown University.Joshua Clark Davis is associate professor of US history at the University of Baltimore. He's the author of multiple books, including Police Against The Movement: The Sabotage of the Civil Rights Struggle and the Activists Who Fought Back, a retelling of the civil rights movement through its overlooked work against police violence—and the police who attacked the movement with surveillance, undercover agents, and retaliatory prosecutions.Additional resources:Joshua Clark Davis, Princeton University Press, Police Against the Movement: The Sabotage of the Civil Rights Struggle and the Activists Who Fought BackJudy Richardson, “SNCC changed me forever”Credits:Producer: Rosette SewaliStudio Production: Cameron GranadinoAudio Post-Production: Stephen FrankFollow The Marc Steiner Show on Spotify Follow The Marc Steiner Show on Apple PodcastsHelp us continue producing The Marc Steiner Show by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetworkHelp us continue producing radically independent news and in-depth analysis by following us and becoming a monthly sustainer.Follow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetworkBecome a member and join the Supporters Club for The Real News Podcast today!

While each period is historically unique, veterans and scholars of the civil rights movement say there are some important similarities between the era of Jim Crow and racial segregation and our current moment. One similarity, as author and professor Joshua Clark Davis notes, is the role that local law enforcement plays in enforcing regimes of racial oppression and attacking the movements opposed to them. But, as civil rights Icon Judy Richardson argues, there are also critical similarities when it comes to organizing and executing successful resistance efforts then and now. In this extended episode of The Marc Steiner Show, Marc speaks with Richardson and Davis about the hardwon lessons from the civil rights movement that must be applied to the growing anti-authoritarianism movement today. Guests:Judy Richardson was on SNCC staff in Georgia, Mississippi, and Alabama (1963-66). Her experiences in SNCC continue to ground both her film and education work. She most recently produced the Frederick Douglass visitor center film for the National Park Service's site at Cedar Hill in Washington, DC.  She is currently working on 4 museum films, including those for the civil rights museums in Memphis and Atlanta. In 1968, she was a co-founder of Drum & Spear Bookstore, once the country's largest African-American Bookstore. She was on the production team for all 14 hours of the seminal PBS series Eyes on the Prize as its series associate producer, then its education director. With Northern Light Productions she continued to produce documentaries: for PBS, the History Channel, and museums. She co-edited Hands on the Freedom Plow: Personal Accounts by Women in SNCC, a compilation of the testimonies of 53 SNCC women. She co-directed two NEH teacher institutes, co-hosted by Duke University and focused on “Teaching Grassroots Movements in the South (1940-1985).” She is a member of the SNCC Legacy Project board, was a Visiting Professor at Brown University, and has an honorary doctorate from Swarthmore College.  Joshua Clark Davis is associate professor of US history at the University of Baltimore. He's the author of multiple books, including Police Against The Movement: The Sabotage of the Civil Rights Struggle and the Activists Who Fought Back, a retelling of the civil rights movement through its overlooked work against police violence—and the police who attacked the movement with surveillance, undercover agents, and retaliatory prosecutions.Additional resources:Joshua Clark Davis, Princeton University Press, Police Against the Movement: The Sabotage of the Civil Rights Struggle and the Activists Who Fought BackJudy Richardson, “SNCC changed me forever”Credits:Producer: Rosette SewaliStudio Production: Cameron GranadinoAudio Post-Production: Stephen FrankFollow The Marc Steiner Show on Spotify Follow The Marc Steiner Show on Apple PodcastsHelp us continue producing The Marc Steiner Show by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetwork

Independent investigative journalism, broadcasting, trouble-making and muckraking with Brad Friedman of BradBlog.com

The Supreme Court appears ready to overturn the last remaining provision of the Voting Rights Act, a civil rights law meant to undo Jim Crow-era policies that disenfranchised Black voters. This week, the court heard oral arguments in Louisiana v. Callais over the state's redistricting map. The case was brought by a group of self-described "non-African-American voters" who argue the creation of Louisiana's second majority-Black congressional district violates the Constitution. Marisa and Scott are joined in studio by Lisa Graves, a former senior Justice Department official and executive director of the progressive watchdog group True North Research. Graves' new book "Without Precedent: How Chief Justice Roberts and His Accomplices Rewrote the Constitution and Dismantled Our Rights" ties the rolling back of civil rights to the leadership of Chief Justice John Roberts.  Check out Political Breakdown's weekly newsletter, delivered straight to your inbox. Learn more about your ad choices. Visit megaphone.fm/adchoices

The 1965 Voting Rights Act enfranchised millions of Black voters in the Jim Crow era. The Supreme Court may be about to decide it's no longer needed. This episode was produced by Kelli Wessinger, edited by Amina Al-Sadi, fact-checked by Laura Bullard, engineered by Patrick Boyd and Adriene Lilly, and hosted by Noel King. Demonstrators outside the Supreme Court. Photo by Eric Lee/Bloomberg via Getty Images. Listen to Today, Explained ad-free by becoming a Vox Member: vox.com/members. New Vox members get $20 off their membership right now. Transcript at ⁠vox.com/today-explained-podcast.⁠ Learn more about your ad choices. Visit podcastchoices.com/adchoices

The Writings of Frederick Douglass on Abraham Lincoln, acclaimed scholars Lucas E. Morel and Jonathan W. White assemble Frederick Douglass's meaningful and poignant statements about Abraham Lincoln, including a dozen newly discovered documents that haven't been seen for 160 years. Measuring the Man brings together, for the first time, every substantive comment Frederick Douglass made about Abraham Lincoln. Spanning more than three decades, this revelatory collection traces Douglass's complex, evolving assessment of the man who led the nation through the Civil War and emancipation. Readers will encounter the distrust and vitriol Douglass directed at Lincoln throughout much of the Civil War, including his anger and frustration with the president as he moved slowly, but methodically, toward emancipation. Douglass's writings also reveal how three personal interactions between these two great men led to powerful feelings of friendship and mutual admiration. After Lincoln's assassination—as Jim Crow laws and political violence gutted the hard-won rights of Black Americans—Douglass expressed greater appreciation for Lincoln's statesmanship during the Civil War and praised him as a model for postwar America.There is no one better than Frederick Douglass to offer a critical assessment of the Great Emancipator and savior of the Union. His reflections not only convey Lincoln's contributions to the nation but also teach today's generation timely lessons on how to fulfill the promise of the American republic. Measuring the Man sheds new light on the most critical period of American history and will transform the way we think about these two extraordinary leaders.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-unplugged-totally-uncut--994165/support.

We all know about Madam CJ Walker's beauty empire. But when she died, her daughter flipped her fortune into something “dark.” — 2-Minute Black History is produced by PushBlack, the nation's largest non-profit Black media company. PushBlack exists to amplify the stories of Black history you didn't learn in school. You make PushBlack happen with your contributions at https://www.BlackHistoryYear.com — most people donate $10 a month, but every dollar makes a difference. If this episode moved you, share it with your people! Thanks for supporting the work. The production team for this podcast includes Cydney Smith and Len Webb. Our editors are Lance John and Avery Phillips from Gifted Sounds Network. Lilly Workneh serves as executive producer. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

On Jim Crow roads, the lifeline wasn't a law, it was a gas station. Esso used maps, credit, and a nationwide dealer network to turn the Green Book into safe miles.Audio Onemichistory.comFollow me on Instagram: @onemic_historyFollow me on Substack: https://onemicblackhistorypodcast.substack.com/Follow me on Threads: https://www.threads.net/@onemic_historyPlease support our Patreon: https://www.patreon.com/user?u=25697914Buy me a Coffee https://www.buymeacoffee.com/Countryboi2m

The first movie ever screened in the White House wasn't Casablanca or Mr. Smith Goes to Washington. It was The Birth of a Nation: a Ku Klux Klan recruitment ad that glorified white rage bloodlust. A century later, Trump's White House is the sequel: staged propaganda to glorify lies, violence, and hate against freedom fighters–otherwise known as antifa–otherwise known as World War II veterans who won the war against tyranny. Because if you're not antifa, you're pro-fascism.  Trump is the Frankenstein monster of America's darkest chapters: Jim Crow, McCarthyism, Watergate, and reality-TV nihilism. But the heroes who stormed Normandy didn't die for us to cower before a spray-tanned con man. Which brings us to the Epstein Files: the panic button of MAGA-land. If the Epstein Files were nothing, Trump and Mike Johnson wouldn't be working so hard to shut down our government and prevent a vote. “Teflon Don” has gotten away with years of crimes, including inciting a violent attempted overthrow of our democracy, which led to several deaths, including of law enforcement. So why is he so panicked about the Epstein Files? The truth will come out, as it always does. And remember: bullies only understand strength. So keep pushing, keep shouting, and for the love of democracy: Release. The. Epstein. Files. This week's bonus show continues our conversation with Zerlina Maxwell, host of Mornings with Zerlina on SiriusXM's Progress Channel and author of The End of White Politics: How to Heal Our Liberal Divide. Find her weekday mornings, 7 a.m. to 9 a.m. ET, on SiriusXM Progress, channel 127. For our Patreon supporters at the Truth-teller tier ($5/month) and higher, we have an exclusive for you: an odd development that hit our inbox. We'd love to get your thoughts on it over on Patreon. To hear this full bonus show, be sure to subscribe at Patreon.com/Gaslit for all bonus shows, all shows ad-free, invites to exclusive events, and more! Discounted annual memberships are available, and you can even give the gift of membership. Thank you to everyone who supports the show–we could not make Gaslit Nation without you!    Show Notes: Top House Democrat seeks Jeffrey Epstein financial records from Dimon, other bank CEOs https://www.cnbc.com/2025/10/09/bank-records-epstein-dimon-raskin.html?taid=68e78b8c80da070001f243a1&utm_campaign=trueanthem&utm_content=main&utm_medium=social&utm_source=twitter   Trump's NSPM-7 Labels Common Beliefs As Terrorism “Indicators” https://www.kenklippenstein.com/p/trumps-nspm-7-labels-common-beliefs   Florida Lawmaker to Meet With Putin Envoy Dmitriev This Month https://www.themoscowtimes.com/2025/10/09/florida-lawmaker-to-meet-with-putin-envoy-dmitriev-this-month-a90763   We Are Elated by the Gaza Ceasefire News. Now, the World Must Hold Israel to Account for 2 Years of Genocide https://open.substack.com/pub/zeteo/p/gaza-ceasefire-hold-israel-accountable-genocide?utm_campaign=post&utm_medium=email   Listen To The Jeffrey Epstein Tapes: ‘I Was Donald Trump's Closest Friend' https://docs.house.gov/meetings/JU/JU08/20250227/117951/HHRG-119-JU08-20250227-SD006-U6.pdf   Trump Has Second 'Yearly' Check-Up In Just Six Months: He's going to "stop by" the doctor's office while he's at Walter Reed Medical Center for another event, the White House said. https://www.huffpost.com/entry/donald-trump-yearly-doctors-appointment_n_68e7007be4b0b4458cb6da16   Publisher Removes Melania Trump Claims From Book, Issues Apology https://www.newsweek.com/publisher-harpercollins-uk-removes-melania-trump-claims-book-issues-apology-10844442   Racist KKK glorifying film Birth of a Nation became the first film shown in the White House under Woodrow Wilson: https://woodrowwilsonhouse.org/wp-content/uploads/2023/06/WWH-SCHOLAR-SPRING-2023-Hashimoto-Elizabeth-FINAL-PROJECT-BIRTH-OF-A-NATION.pdf   Shadow Network: The Anne Nelson Interview - Part II https://www.gaslitnationpod.com/episodes-transcripts-20/2022/5/11/anne-nelson-part-02?rq=Focus%20on%20the%20family

In this episode, Pulitzer Prize–winning historian Eric Foner discusses Our Fragile Freedoms, a new collection of essays exploring a range of topics, including debates over slavery and antislavery, the Civil War and Reconstruction, Jim Crow and the battle to dismantle it, and modern debates over the Constitution and how to teach American history. Jeffrey Rosen, president and CEO of the National Constitution Center, moderates. Resources Eric Foner, Our Fragile Freedoms(2025) Eric Foner, The Second Founding: How the Civil War and Reconstruction Remade the Constitution (2019) Eric Foner, The Fiery Trial: Abraham Lincoln and American Slavery (2010) Eric Foner, Reconstruction: America's Unfinished Revolution, 1863-1877 (1988) Richard Hofstadter, Anti-Intellectualism in American Life (1963) Stay Connected and Learn More Questions or comments about the show? Email us at programs@constitutioncenter.org Continue the conversation by following us on social media @ConstitutionCtr Explore theAmerica at 250 Civic Toolkit Sign up to receive Constitution Weekly, our email roundup of constitutional news and debate Subscribe, rate, and review wherever you listen Join us for an upcoming live program or watch recordings on YouTube Support our important work ⁠⁠Donate

With America In Major New Administration & the Political News View Headlines Changing Everyday, This Book is Particularly Intriguing Now!!In 1974 John Egerton published his seminal work, The Americanization of Dixie. Pulitzer Prize-winner Cynthia Tucker and award-winning author Frye Gaillard carry Egerton's thesis forward in The Southernization of America, a compelling series of linked essays considering the role of the South in shaping America's current political and cultural landscape. They dive deeper, examining the morphing of the Southern strategy of Richard Nixon and Ronald Reagan into the Republican Party of today, the racial backlash against President Obama, family separation on our southern border, the rise of the Christian right, the white supremacist riots in Charlottesville, the death of George Floyd, and the attack on our nation's capitol. They find hope in the South too, a legacy rooted in the civil rights years that might ultimately lead the nation on the path to redemption. Tucker and Gaillard bring a multiracial perspective and years of political reporting to bear on a critical moment in American history, a time of racial reckoning and democracy under siege.Frye Gaillard is an award-winning journalist with over 30 published works on Southern history and culture, including Watermelon Wine; Cradle of Freedom: Alabama and the Movement that Changed America; The Books That Mattered: A Reader's Memoir; Journey to the Wilderness: War, Memory, and a Southern Family's Civil War Letters; Go South to Freedom; A Hard Rain: America in the 1960s, Our Decade of Hope, Possibility, and Innocence Lost; and The Slave Who Went to Congress. A Hard Rain was selected as one of NPR's Best Books of 2018. Writer-in-residence at the University of South Alabama, he is also John Egerton Scholar in Residence at the Southern Foodways Alliance at the University of Mississippi. He is the winner of the Clarence Cason Award for Nonfiction Writing, the Lillian Smith Book Award, and the Eugene Current-Garcia Award For Distinction in Literary Scholarship. In 2019, Gaillard was awarded the Alabama Governor's Arts Award for his contributions to literature.Cynthia Tucker is a Pulitzer Prize-winning syndicated columnist who has spent most of her career in journalism, having previously worked for the Atlanta Journal-Constitution as an editorial page editor and as a Washington-based political columnist. She has also been featured as a political commentator on television and radio. Tucker's work as a journalist has been celebrated by the National Association of Black Journalists (who inducted her into its hall of fame), Harvard University, and the Alabama Humanities Foundation. She spent three years as a visiting professor at the University of Georgia's Grady College of Journalism and is currently the journalist-in-residence at the University of South Alabama.© 2025 Building Abundant Success!!2025 All Rights ReservedJoin Me on ~ iHeart Media @ https://tinyurl.com/iHeartBASSpot Me on Spotify: https://tinyurl.com/yxuy23baAmazon Music ~ https://tinyurl.com/AmzBASAudacy:  https://tinyurl.com/BASAud

"Poverty is a choice to allow that to go on in the city," says Denzell McCampbell, and that fire fuels this Detroit is Different conversation. In this episode, Khary Frazier sits down with McCampbell—four generations deep in Detroit, raised in a Persian neighborhood rooted in union jobs and Alabama migration stories—to unpack his run for City Council in District 7. From his mother's firsthand memories of Selma's Jim Crow violence to his father's UAW legacy, McCampbell threads together personal history and public service. He breaks down what it means to organize against environmental racism where factories sit next to family homes, why “our solutions are in our neighborhoods,” and how expanding voting rights and fighting disinformation are extensions of Detroit's long struggle for self-determination. This isn't just campaign talk; it's a vision of Detroit's past and future colliding—one that calls back to Mayor Coleman Young's political movement while looking ahead to what equitable development and true public safety could mean for Black Detroit today. Whether you lived through Eyes on the Prize on PBS or you're just waking up to how policies shape your block, this is a powerful sit-down that roots politics in people and legacy. Detroit is Different is a podcast hosted by Khary Frazier covering people adding to the culture of an American Classic city. Visit www.detroitisdifferent.com to hear, see and experience more of what makes Detroit different. Follow, like, share, and subscribe to the Podcast on iTunes, Google Play, and Sticher. Comment, suggest and connect with the podcast by emailing info@detroitisdifferent.com

On this encore of episode 454 of The Nurse Keith Show nursing and healthcare career podcast, Keith interviews Maria Smilios, the author of ⁠The Black Angels: The Untold Story of the Nurses Who Helped Cure Tuberculosis⁠. In the course of their conversation, Keith and Ms Smilios discuss how numerous Black nurses fled the Jim Crow south in search of opportunity in the non-segregated north, and how many ended up working at Sea View Hospital on Staten Island, a facility focused on the treatment — and to a large extent the warehousing — of thousands of TB patients. Listeners may be shocked to learn that the American Nurses Association barred Black nurses from being members until they gave in to pressure in 1949, despite Black nurses' impressive contributions to the development of the profession. A native of New York City, Ms. Smilios holds a Masters of Arts from Boston University in Religion & Literature where she was a Henry Luce Scholar and a Presidential Scholar. She also taught Essay and Research writing in the university's writing program.  In 2007, she left Boston and moved back to New York City to teach at an all-girls high school. There she created and ran an intensive summer writing program for teens.  Maria formerly worked as a development editor in the Biomedical Sciences editing books in lung diseases, pediatric and breast cancer, neurology, and ocular diseases. It was during this time when she read a line in a book that led her to discover the story of the Black Angels.  Through writing the book, she has become in involved in advocating for affordable and accessible TB drugs in TB-heavy countries, working with and supporting organizations such as EndTB and Partners in Health. In the past, Ms. Smilios has written for The Guardian, American Nurse, Narratively, The Rumpus, Dame Magazine, and The Forward among others. The Black Angels is her first book. Connect with Maria Smilios and The Black Angels: ⁠MariaSmilios.com⁠ ⁠Maria on LinkedIn⁠ ⁠The Black Angels on LinkedIn⁠ ⁠Instagram⁠ ⁠X⁠ ⁠The Black Angels on Amazon⁠ ----------- Nurse Keith is a holistic career coach for nurses, professional podcaster, published author, award-winning blogger, inspiring keynote speaker, and successful nurse entrepreneur. Connect with Nurse Keith at ⁠NurseKeith.com⁠, and on ⁠Twitter⁠,⁠ Facebook⁠, ⁠LinkedIn⁠, and ⁠Instagram⁠. Nurse Keith lives in beautiful Santa Fe, New Mexico with his lovely fiancée, Shada McKenzie, a highly gifted traditional astrologer and reader of the tarot. You can find Shada at ⁠The Circle and the Dot⁠. The Nurse Keith Show is a proud member of ⁠The Health Podcast Network⁠, one of the largest and fastest-growing collections of authoritative, high-quality podcasts taking on the tough topics in health and care with empathy, expertise, and a commitment to excellence. The podcast is adroitly produced by Rob Johnston of 520R Podcasting.

Chris Paul and Burning Bright dive into Sinners (2025), Ryan Coogler's stylish, vampire-infused crime drama. They unpack the film's layered mix of organized crime, race, and spirituality, exploring how the story of two brothers, Smoke and Stack, goes beyond surface-level culture war narratives. From period-piece reflections on Jim Crow and Prohibition to the symbolic power of music as both liberation and temptation, the hosts trace themes of freedom, fellowship, and deception. They spotlight how Coogler flips expectations: vampires sell “unity” while embodying enslavement, and entertainment becomes both healing and a trap. With sharp insights into character dynamics, cultural commentary, and theological undertones, Chris and BB argue that Sinners delivers more than anti-woke bait, it's a Trojan horse of deeper truths about power, consensus, and the human struggle between worldly desire and higher purpose.

The Writings of Frederick Douglass on Abraham Lincoln, acclaimed scholars Lucas E. Morel and Jonathan W. White assemble Frederick Douglass's meaningful and poignant statements about Abraham Lincoln, including a dozen newly discovered documents that haven't been seen for 160 years. Measuring the Man brings together, for the first time, every substantive comment Frederick Douglass made about Abraham Lincoln. Spanning more than three decades, this revelatory collection traces Douglass's complex, evolving assessment of the man who led the nation through the Civil War and emancipation. Readers will encounter the distrust and vitriol Douglass directed at Lincoln throughout much of the Civil War, including his anger and frustration with the president as he moved slowly, but methodically, toward emancipation. Douglass's writings also reveal how three personal interactions between these two great men led to powerful feelings of friendship and mutual admiration. After Lincoln's assassination—as Jim Crow laws and political violence gutted the hard-won rights of Black Americans—Douglass expressed greater appreciation for Lincoln's statesmanship during the Civil War and praised him as a model for postwar America.There is no one better than Frederick Douglass to offer a critical assessment of the Great Emancipator and savior of the Union. His reflections not only convey Lincoln's contributions to the nation but also teach today's generation timely lessons on how to fulfill the promise of the American republic. Measuring the Man sheds new light on the most critical period of American history and will transform the way we think about these two extraordinary leaders.Become a supporter of this podcast: https://www.spreaker.com/podcast/arroe-collins-like-it-s-live--4113802/support.

BioPhil Allen, Jr., PhD is a theologian and ethicist whose research and writings include the intersections of social structure, race, culture, and theology and ethics of justice. He has authored two books: Open Wounds: A Story of Racial Tragedy, Trauma, and Redemption and The Prophetic Lens: The Camera and Black Moral Agency From MLK to Darnella Frazier. He is an affiliate assistant professor at Fuller Theological Seminary, a poet, and documentary filmmaker. Dr. Allen is also founder of the nonprofit Racial Solidarity Project based in Pasadena, CA. As a former Division 1 college basketball player, he has enjoyed opportunities as a guest chaplain for college and professional sports teams.Phil Allen Jr., PhDAffiliate Assistant Professor | Fuller Theological SeminaryPresident: Racial Solidarity Project (RSP)Philallenjr.com | openwoundsdoc.comInstagram: @philallenjrig | @the_rspThreads: @philallenjrigFacebook: Phil Allen, Jr.Substack: @philallenjrLinkedIn: @philallenjrWelcome to the Arise podcast, conversations in Reality centered on our same themes, faith, race, justice, gender in the church. So happy to welcome my buddy and a colleague, just a phenomenal human being. Dr. Phil Allen, Jr. He has a PhD. He's a theologian and an ethicist whose research and writings include intersections of social structure, race, culture, and theology, and the ethics of justice. He has also authored two books, open Wounds, A Story of Racial Tragedy, trauma and Redemption, and the Prophetic Lens, the Camera and the Black Moral Agency from MLK to Dan Darnell Frazier. He's an affiliate assistant professor at Fuller Theological Seminary, a poet and a documentary filmmaker. Dr. Allen is also founder of the nonprofit Racial Solidarity Project based in Pasadena, California as a former division one college basketball player. Yes, he has enjoyed opportunities as a guest chaplain for college and professional sports. Hey, you're not going to be disappointed. You're going to find questions, curiosity ways to interact with the material here. Please just open up your mindset and your heart to what is shared today, and I encourage you to share and spread the word. Hey, Phil. Here we find ourselves back again talking about similar subjects.Danielle (00:18):Welcome to the Arise podcast, conversations in Reality centered on our same themes, faith, race, justice, gender in the church. So happy to welcome my buddy and a colleague, just a phenomenal human being. Dr. Phil Allen, Jr. He has a PhD. He's a theologian and an ethicist whose research and writings include intersections of social structure, race, culture, and theology, and the ethics of justice. He has also authored two books, open Wounds, A Story of Racial Tragedy, trauma and Redemption, and the Prophetic Lens, the Camera and the Black Moral Agency from MLK to Dan Darnell Frazier. He's an affiliate assistant professor at Fuller Theological Seminary, a poet and a documentary filmmaker. Dr. Allen is also founder of the nonprofit Racial Solidarity Project based in Pasadena, California as a former division one college basketball player. Yes, he has enjoyed opportunities as a guest chaplain for college and professional sports. Hey, you're not going to be disappointed. You're going to find questions, curiosity ways to interact with the material here. Please just open up your mindset and your heart to what is shared today, and I encourage you to share and spread the word. Hey, Phil. Here we find ourselves back again talking about similar subjects.Unfortunately. Well, how are you coming in today? How is your body? How's your mind? How are you coming in? Just first of all,Phil Allen Jr. (01:51):I am coming in probably in one of the best places, spaces in a long time. The last two days have been very, very encouraging and uplifting, having nothing to do with what's happening in the world. I turned 52, I told you I turned 52 yesterday. So whenever I see the happy birthdays and the messages, text messages, social media messages, literally it just lifts me up. But in that, I also had two people share something that I preached. Oh, 10 years ago, what? And one other person, it was 17 years ago, something I taught that came full circle. One person used it in a message for a group of people, and the other person was just saying, 10 years ago, about 10 years ago, you preached a message that was, it impacted me seriously. He didn't know who I was, and he the dots, and he realized, oh, that's the guy that preached when we went to that. And so that, to me, it was so encouraging to hear thoseBecause you never know where your messages land, how impactful they are, and for people to bring that up. That just had me light. Then I did 20 miles, so physically 20I feel great after that. I'm not sore. I'm not tired. I could go run right now, another 10, but I'm not. Okay. Okay, good. Today is rest day good? Yes, I did a crim community resiliency model present workshop.I dunno if you're familiar with, are you familiar with crim?Crim was developed by Trauma Resource Institute here in Claremont, California by Elaine Miller Carra, and they go around the world. They have trainees and people around the world that go into places that just experienced traumatic eventsThe tsunami in Indonesia to school shootings around the country. So here, obviously we had the fires from January, and so we did a workshop to help. What it is is helping people develop the skills, practical skills. There are six skills to regulate the nervous systems, even in the moments. I was certified in 2020 to do that, and so I did a co-led presentation. It was great, very well received. I had fun doing it. So empowering to give people these skills. I use them every day, resourcing, just like when you asked me, how are you in your body? So for a moment, I have to track, I have to notice what's going on with my body. That's the firstSo we teach people those skills and it is just the last few days, Monday, Tuesday, and today already. I just feel light and it's no coincidence I didn't watch the news at all yesterday.Okay. Even on social media, there's no coincidence. I feel light not having engaged those things. So I feel good coming in this morning.Danielle (05:32):Okay, I like that. Well, I know I texted you, I texted you a couple months ago. I was like, let's record a podcast. And then as you alluded to, the world's kept moving at a rapid pace and we connected. And I've been doing a lot of thinking for a long time, and I know you and I have had conversations about what does it look like to stay in our bodies, be in our bodies in this time, and I've been thinking about it, how does that form our reality? And as you and I have talked about faith, I guess I'm coming back to that for you, for how you think about faith and how it informs your reality, how you're in reality, how you're grounding yourself, especially as you alluded to. We do know we can't be involved every second with what's happening, but we do know that things are happening. So yeah, just curious, just open up the conversation like that.Phil Allen Jr. (06:28):Yeah, I think I'm going to go back to your first question. I think your first question you asked me sets the tone for everything. And I actually answered this similarly to someone yesterday when you said, how are you in your body? And for me, that's the first I've learned, and a lot of it has to do with community resiliency model that I just talked about, to pay attention to what's going on in my body. That tells me a lot. That tells me if I'm good, I can't fake it. You can fake how you feel. You can fake and perform what you think, but you can't with the sensations and the response of your body to different circumstances, that's going to be as real, as tangible. So I pay attention first to that. That tells me how much I'm going to engage a subject matter. It tells me how much I want to stay in that space, whether it's the news, whether it's conversation with someone. My body tells me a lot now, and I don't separate that from my faith. We can go through biblical narrative and we can see where things that are going on physically with someone is addressed or is at least acknowledged. It is just not in the forefront emphasized. So we don't think that paying attention to what's going on in your body matters,When you have that dualistic approach to faith where the soul is all that matters. Your body is just this flesh thing. No, God created all of it. Therefore, all of it's valuable and we need to pay attention to all of it. So that's the first place I start. And then in terms of faith, I'm a realist. I'm a Christian realist, so I put things in perspective. The love ethic of Jesus is an ideal. Scripture is an ideal. It's telling us when you look at Christ, Jesus is the son of God. Jesus is also called the son of man. And from my understanding and my learnings, son of man refers to the human one, the ideal human one, right? He is divinity, but he's deity, but he's also a human, and he's the human that we look to for the ideal way to live. And so this perfect ideal of love, the love ethic of Jesus, I believe it's unattainable on this side of heaven. I think we should always strive to love our enemies. But how many people actually love their enemies? Bless them. I saw what Eric, I think his name, first name is Erica Kirk forgave theOkay? I'm not here to judge whether that's real or if she felt obligated because I know some Christians, they wrestle because they feel obligated to forgive almost immediately. I don't feel that obligation if my body is not in a place where I can just say, I forgive you. I need to get to a place where I can forgive. But let's just say it's very real. She is. I forgive this young man. How many people can do that? We admire it. How many Christians will just say, I forgive, genuinely say, I forgive the person who killed my children's father. So it's not that it can't be done, but sustained. There are few people who could do what in terms of relative to how many people in the world, what Mother Teresa did. There are few people who can do that. There are few people who could do what Martin Luther King did who could practice non-violence, risk, jail and life and limb for an extended period of time. So I'm not saying it can't be done, but sustained by many or the most of us. I just don't believe that's realistic. I believe it's always something we aspire to. And we're always challenged throughout life to live up to that ideal. But we're going to fall short probably more often than we want to admit.(11:12):So I don't try to put the pressure on myself to be this perfect Christian. I try to understand where I am in my maturity in this particular area. There's some things I can do better than others, and then I go from there. So I look at what's happening in the world through that lens. How would I really respond? There are people I don't want to deal with. They are toxic and harmful to me because here's the other part, there's also wisdom. That's faith too.Holy Spirit, when the Holy Spirit comes, the Holy Spirit shall come upon you, shall lead you in. I'm paraphrasing a bit, but the Holy Spirit shall lead you. No, the spirit of wisdom is what I'm trying to get to in John. This Holy Spirit is called the spirit of wisdom. Holy Spirit is going to lead you into all truth, but it's also called the spirit of wisdom.Is faith too. And it is there no one way of doing things.It's where I feel the most settled, even if I don't want to do something.I went through a divorce separated 10 years ago, divorce finalized a couple of years later. And I wanted so badly to share my story through people at my former church, family, friends. I wanted to tell, let me tell what happened. I never had peace about that in my body. My body never felt settled.Settled, okay.Because I knew I was doing it from a place of wanting to get vindication, maybe revenge. It wasn't just as innocent as, let me tell my side of the story, if I'm honest.It was, I'm going to throw you under the bus.But in that moment, I didn't because I didn't feel settled in my spirit. People say settled in my spirit. Really, it is also my body that I should do that wisdom says, let God handle it. Let God bring it to the surface. In due time, people will know who need to know. You don't have to take revenge. When they go low, you go high. In that moment, that's what I felt at peace to do. And I don't regret it to this day. I don't regret it. I'm glad I didn't because it would just been even more messy.I have conversations with my grandmother who's no longer with us, or I recall conversations we had. So when I was young, and I tell people unapologetically, I'm a mama's boy and a grandmama's boy. Women played a significant role raising me. So I'm close to mom, grandma, grandmothers, aunts, cousins, my sisters, and I'm the oldest of all my siblings, but women. So my grandmother, rather than going out to parties a lot, I would prefer to go to her house. I lived in high school with one grandmother, but sometimes I would go to my other grandmother's house and just sit and she would have a glass of wine, and we would just talk for hours. And she would tell me stories When she was young,Would ask her questions. I miss, and I loved those times. An external resource, if this can be an external no longer here, but she's a person. She was a real person. I think about what if I'm having a conversation with her, and she would never really be impulsive with me. She would just pause and just think, well, and I know she's going to drop some wisdom, right?So that's one of my sources. My grandmother, both of them to a degree, but my mom's mom for sure is I would say her feet. So I'd have these conversations. I still don't want to embarrass them. I don't want to make them look bad. I want them to be proud of me toDay. So that helps me make decisions. It helps me a lot of times on how I respond in the same way we believe that God is ever present and omniscient and knowing what we're doing and what we're thinking and feeling and watching, not watching in a surveillance type of way, but watching over us like a parent. If we believe that in those moments, I pretend because I don't know, but I pretend that my grandmother is, she's in heaven and she's watching over all right now, and I'm not offering a theological position that when they die and go to heaven, they're still present with us omnipresent. Now, I'm not saying any of that, just in my mind. I tell myself, grandma could be watching me. What will grandma do? Type of thing. So that becomes an external resource for me as well as mentors that I've had in my life. Even if I can't get in touch with them, I would recall conversations we've had, and they're still alive. I recall conversations we've had and how would they guide me in this? And so I remember their words. I remember more than I even realized.Danielle (17:59):And that feels so lovely and so profound that those roots, those, I want to say ancestors, but family, family connections, that they're resourcing us before they even know they're resourcing us.So they're not unfamiliar with suffering and pain and love and joy. So they may not know exactly what we're going through in this moment, 2025, but they do know what it is to suffer. They do know what it is to walk through life. It's heavy sometimes.Phil Allen Jr. (18:43):Yes, yes, yes. They prepared me and my siblings well, and my mom is the encourager. My mom is the person that just says it's going to be okay. It's going to work out. And sometimes I don't want to hear that, but my grandparents would say a little bit more, they were more sagacious in their words, and they would share that wisdom from their life, 80 plus years. And even with my mom, sometimes I'll look back and be like, she was right. I knew she was right. I knew she was right because she'd been through so much and it is going to be okay. It's going to be okay. It always is. And so I don't take that lightly either.Danielle (19:40):When you come to this current moment with your ancestors, your faith, those kinds of things with you, how then do you form a picture of where we are at, maybe as a faith, and I'm speaking specifically to the United States, and you might speak more specifically to your own cultural context. I know for Latino, for Latinx folks, there was some belief that was fairly strong, especially among immigrant men. I would say that to vote for particular party could mean hope and access to power. And so now there's a backtrack of grappling with this has actually meant pain and hate and dissolve of my family. And so what did that mean for my faith? So I think we're having a different experience, but I'm wondering from your experience, how then are you forming a picture of today?Phil Allen Jr. (20:47):I knew where we were headed. Nothing surprises me because my faith teaches me to look at core underlying causes, root causes in an individual. When we talk about character, what are the patterns of this person that's going to tell us a lot about who this person is, they're in leadership, where they're going to lead us, what are the patterns of a particular group, the patterns that a lot of people don't pay attention to or are unaware of? What are those patterns? And even then, you may have to take a genealogical approach, historical approach, and track those patterns going back generations and coming to the current time to tell us where we'reAnd then do the same thing broadly with the United States. And if you pay attention to patterns, I'm a patterns person. If you pay attention to patterns, it'll tell you where you're going. It'll tell you where you're headed. So my faith has taught me to pay attention to even the scripture that says from the heart, the mouth speaks. So if I want to know a person, I just pay attention to what they're saying. I'm just going to listen. And if I listen intently, carefully, what they've said over time tells me how they will lead us, tells me how they will respond. It tells me everything about their ethics, their morality. It tells me what I need to know. If I pay attention, nothing surprises me where we are, the term MAGA is not just a campaign slogan, it's a vision statement. Make America great again. Each of these words, carry weight again, tells me, and it's not even a vision statement, it's nostalgic. It's not creative. It's not taking us into a new future with a new, something new and fresh. It is looking backwards. Again, let's take what we did. It might look a little differently. Let's take what we did and we're going to bring that to 2025. Great. What is great? That's a relative statement. That's a relative word.(23:36):I always ask people, give me one decade. In the last 400 plus years since Europeans encountered, 500 years since Europeans encountered indigenous people, give me one decade of greatness, moral greatness. Not just economic or militarily, but moral greatness where the society was just equitable, fair and loving. I can't find one.Because the first 127 years with interaction with indigenous people was massacre violence, conquest of land, beginning with a narrative that said that they were savages. Then you got 246 years of slavery,Years of reconstruction. And from 1877 to 19 68, 91 years of Jim Crow. So you can't start until you get to 1970.And then you got mass incarceration, the prison industrial complex and racial profiling. So for black folks, especially seventies, and you had the crack of it, the war on drugs was really a war on the communities because it wasn't the same response of the opioid addiction just a few years ago in the suburbs, in the white suburbs, it was a war, whereas this was called a health crisis. So people were in prison, it was violence industry. So now we're in 1990s, and we still can start talking about police brutality, excessive force. And since 1989, you, it's been revealed 50 plus percent of exonerations are African-Americans. So that means throughout the seventies, eighties, and nineties, people who have been put in prison, who unjustly. And that affects an entire community that affects families. And you got school shootings starting with Columbine and mass shootings. So tell me one decade of America greatness.So if I pay attention to the patterns, I should not be surprised with where we are. Make America great. Again, that's a vision statement, but it's nostalgic. It's not innovative. It's taking us back to a time when it was great for people, certain people, and also it was telegraphed. These ice raids were telegraphed.2015, the campaign started with they're sending their rapists and their murder. So the narrative began to create a threat out of brown bodies. From the beginning, he told us,Yeah, right. So project 2025, if you actually paid attention to it, said exactly what they were wanting to do. Nothing surprises me. Go back to the response to Obama as president first, black president, white supremacist group, hate groups rose and still cause more violence than any other group in the country. But they have an ally in the office. So nothing surprises me. My faith tells me, pay attention to the underlying, pay attention to the root causes. Pay attention to the patterns of what people ignore and what they don't pay attention to. And it'll tell you where you're headed. So nothing surprises me,Danielle (27:39):Phil, you'll know this better than me, but Matthew five, that's the beatitudes, right? And I think that's where Jesus hits on this, right? He's like, you said this and I'm saying this. He's saying, pay attention to what's underneath the surface. Don't just say you love someone. What will you do for them? What will you do for your enemy? What will you do for your neighbor? And the reward is opposite. So a lot of times I've been talking with friends and I'm like, it's almost, I love Marvel movies. And you know how they time travel to try to get all the reality stones back and endgame? IA lot of movies. Okay, well, they time travel.Following you. Yeah. They time travel. And I feel like we're in an alternate time, like an alternate, alternate time zone where Jesus is back, he's facing temptations with Satan. And instead of saying no, he's like, bring it on. Give me the world. And we're living in an alternate space where faith, where we're seeing a faith played out with the name of Jesus, but the Jesus being worshiped is this person that would've said yes to the devil that would've said, yes, give me all the kingdoms of the world. Let rule everything. Yes, I'm going to jump. I know you're going to catch me. I can be reckless with my power and my resources. That's what I feel like all the bread I want. Of course I'm hungry. I'm going to take it all for myself. I feel like we're living in that era. It just feels like there's this timeline where this is the Jesus that's being worshiped. Jesus.That's how I feel. And so it's hard for me, and it's good for me to hear you talk about body. It's hard for me to then mix that reality. Because when I talk to someone, I'm like, man, I love Jesus. I love the faith you're talking about. And when I'm out there, I feel such bristle, such bristle and such angst in my body, anxiety like fear when I hear the name of Jesus, that Jesus, does that make sense?Phil Allen Jr. (30:05):Yes. Yeah. And that's so good. And I would you make me think about white Jesus?Like the aesthetics of Jesus. And that was intentional. And so my question for you real quick, how do you feel? What do you sense happening in your body when you see a brown Jesus, when you see an unattractive Palestinian, maybe even Moroccan Ethiopian looking, Jesus, brown skin, darker skin, any shade of brown to depict what Jesus, let's say, someone trying to depict what Jesus might've looked like. I've seen some images that said Jesus would've looked like this. And I don't know if that's true or not, but he was brown. Very different than the European. Jesus with blue eyes, brought blonde hair. What do you sense in, have you ever seen a picture, an image like that? And what do you remember about your response, your bodily response to that?Danielle (31:14):Well, it makes me feel like crying, just to hear you talk about it. I feel relief. I think I feel like I could settle. I would be calm. Some sort of deep resonance. It's interesting you say, I lived in Morocco for two years with my husband, and he's Mexican. Mexican, born there Mexican. And everybody thought he was Moroccan or Egyptian or they were like, who are you? And then they would find out he was Mexican. And they're like, oh man, we're brothers. That's literally an Arabic. They was like, we're brothers. We're brothers. Like, oh yeah, that's the feeling I have. We would be welcomed in.Phil Allen Jr. (32:00):Wow. I asked that question because whenever I've taught, I used teach in my discipleship group a class before they were put into small mentoring groups. I'd have a six, seven week class that I taught on just foundational doctrine and stuff like that. And when I talked about the doctrine of get into Christology, I would present a black Jesus or a brown Jesus, Palestinian Jesus. And you could feel the tension in the room. And usually somebody would push back speaking on behalf of most of the people in the room would push back. And I would just engage in conversation.(32:52):And usually after I would speak to them about and get them to understand some things, then they would start to settle. When I would get them to think about when was the white Jesus, when was Jesus presented as white and by whom and why? And why would Jesus look this way? Everybody else in that era, that time and that spade, that region would've looked very differently. Why do you think this is okay? And then someone would inevitably say, well, his race doesn't matter. And I heard a professor of mine say it mattered enough to change it. Absolutely. Why not be historically accurate? And that was when the light switch came on for many of them. But initially they were disoriented. They were not settled in their bodies. And that to me tells a lot about that's that alternative. Jesus, the one who would've jumped, the one who would've saved himself, the one who would've fallen into the temptation. I would say that that's the white Jesus, that what we call Christian, lowercase c Christian nationalism or even American conservative evangelicalism, which has also been rooted in white supremacy historically. That's the Jesus that's being worshiped. I've said all along, we worship different gods.(34:30):We perceive Jesus very differently. That's why the debates with people who are far left, right or conservative, the debates are pointless because we worship different gods. We're not talking about the same Jesus. So I think your illustration is dead on. I'm seeing a movie already in my head.Danielle (34:58):I have tried to think, how can I have a picture of our world having been raised by one part of my family that's extremely conservative. And then the other part not how do I find a picture of what's happening, maybe even inside of me, like the invitation to the alternate reality, which we're talking about to what's comfortable, to what's the common narrative and also the reality of like, oh, wait, that's not how it worked for all of my family. It was struggle. It was like, what? So I think, but I do think that our faith, like you said, invites us to wrestle with that. Jesus asks questions all the time.Phil Allen Jr. (35:46):Yes, I am learning more and more to be comfortable setting a table rather than trying to figure out whose table I go to, whether it's in the family, friends, whomever. I'm comfortable setting a table that I believe is invitational, a table of grace as well as standards. I mean, I don't believe in just anything goes either. I'm not swinging a pendulum all the way to the other side, but I do believe it's a table of grace and truly, truly, rather than trying to make people believe and live out that faith the way I think they should, inviting them to a space where hopefully they can meet with God and let God do that work, whatever it is that they need to do. But I'm comfortable creating a table and saying, Hey, I'm going to be at this table that's toxic. That table over there is toxic. That table over there is unhealthy. I'm going to be at this table.Danielle (37:05):How practically do you see that working out? What does that look like in your everyday life or maybe in the discipleship settings you're in? How does that look?Phil Allen Jr. (37:16):I'm very careful in the company I keep. I'm very careful in who I give my time to. You might get me one time, you're not going to get me twice if there's toxicity and ignorance. And so for example, I'm in the coffee shop all the time. I rotate, but I have my favorites and I meet people all the time who want to have coffee. And I'm able to just yesterday three hours with someone and I'm able to put my pastoral hat on and just sit and be present with people. That's me creating a table. Had that conversation gone differently, I would say it certainly would not have lasted three hours. And I'm not making space and giving energy to them anymore because I know what they're bringing to do is toxic for me. It's unhealthy for me. Now, if we turned around and we had some conversations and can get on the same page, again, I'm not saying you have to agree with me on everything, but I'm also talking about tone. I'm talking about the energy, the spirit that person carries. I'm talking about their end goal. That's me giving an example. That's an example of me setting a table. The sacred spaces that I create, I'm willing to invite you in. And if we can maintain that peace and that joy, and it can be life-giving, and again, we don't even have to agree and we don't have to be in the same faith.(39:03):I have conversations all the time, people of other faiths or non-faith, and it's been life-giving for me, incredibly life-giving for me, for both of us I think. But I won't do that for, I've also had a couple of times when the person was far right, or in my dms on social media, someone appears to want to have a civil conversation, but really it was a bait. It was debate me into debate. And then next thing you know, insults and I block. And so I block because I'm not giving you space my space anymore. I'm not giving you access to do that to me anymore. So for me, it's creating a table is all the spaces I occupy that are mine, social media spaces, platform, a coffee shop. Where am I attend church,Right now I don't. And my church is in that coffee shop When I have those, when Jesus says with two or more gathered, there I am in the midst. I take that very seriously.When we gather, when me and someone or three of us are sitting and talking, and I'm trusting that God is present, God is in the space between us and it is been life-giving for us. So all that to say, wherever my body is, wherever I'm present, the table is present, the metaphorical table is there, and I'm careful about who I invite into that space because it's sacred for me. My health is at stake,Time and energy is at stake. And so that's how I've been living my life in the last five years or so is again, I don't even accept every invitation to preach anymore because I have to ask myself, I have have to check in my body.Right? No, I don't think this is what I'm supposed to do. And then there's sometimes I'm like, yeah, I want to preach there. I like that space. I trust them. And so that's me sharing a table. I'm going to their location, but I also bring in my table and I'm asking them to join me at the table.Danielle (41:46):I love that you check in with your body. I was even just about to ask you that. What do you notice in your body when you're setting up that table? Phil? What would you recommend? Someone's listening, they're like, these guys are crazy. I've never checked in my body once in my life. Can you share how you started doing that or what it was just at the beginning?Phil Allen Jr. (42:13):So community resiliency model, the first thing we teach is tracking,Noticing and paying attention to the sensations that's going on in your body,They're pleasant or unpleasant or neutral. And for me, one of the things I noticed long before I ever got connected to this was when something didn't feel right for me, I could sometimes feel a knot in my stomach. My heart rate would start increasing, and that's not always bad. So I had to wait. I had to learn to wait and see what that meant. Sometimes it just means nervousness, excitement, but I know God is calling me to it. So I had to wait to make sure it was that. Or was it like, I'm not supposed to do this thing.So we use this term called body literacy, learning to read, paying attention to what's happening in the body. And that could mean sometimes palms get sweaty, your body temperature rises and muscles get tight. Maybe there's some twitching, right? All these little things that we just ignore, our bodies are telling us something. And I don't disconnect that from the Holy Spirit. The Holy Spirit knowing how to reach us, how to speak, not just a word of revelation, but in our bodies. And once I learned that, I trusted that God was in that. So I learned years ago when I was supposed to say something publicly, if I'm in a public space, I knew when I was supposed to say something. It took me a couple of years and I figured it out. And this is before ever learning, tracking and all this stuff.My heart would start racing and it would not stop. And it'd be the sense of urgency, that thing that thought you have, you have to say it now.I'm an introvert. I speak for a living. I present, but I don't like to say anything unless I have to. And I learned I could sit through something and be calm and comfortable and not have to say a word. But then I also learned that there were times when I'm supposed to say something here and I started listening to that. So paying attention to those sensations, those things that we ignore, that's happening in our bodies because our nervous system is activated for some reason.Danielle (44:57):I love to hear you say it. And also it's one of the things I think we naturally want to turn off when we're in a high trauma environment or come from a high trauma background. Or maybe you don't know what to do with the sensations, right?Can you just say a couple things about what moved you over that hump? How did you step into that despite maybe even any kind of, I don't know, reservations or just difficultiesTracking your body?Phil Allen Jr. (45:33):Getting language for what I was already doing, because with crim, one of the things that was revelatory for me was I was like, wait a minute. I already do a lot of these things. So for instance, touch and feel can settle out. Nervous systems, surfaces, you can put your hand, I have my hand on my armrest. It's smooth. If I'm nervous about something, I can literally just rub this smooth surface. It feels really good, and it can settle my nervous system, right? A sip of water, a drink of water can settle your nervous system. These are not just imaginations. This is literally how the body responds. You know this. So when they gave me language for things I had already been doing, so for instance, resourcing. And you had asked me earlier, and I mentioned my grandmother, if you paid attention to my face, I probably had a smile on my face talking about her.Because that resource, it brings up sensations in my body that are pleasant.My heart rate slows down. I could feel the warmth in my cheeks from smiling. So that's something that I tap into. And that's one of the ways that you can understand tracking when you think about a person, place, or thing that is pleasant, and then pay attention to what's going on in your body. And it might be neutral because it takes a while to be able to learn how to identify these things. And when I started doing that and I realized, wait a minute, my body, I feel settled. I feel at peace when I do this or do that. And that's when I said, okay, there's science behind this. And so that's when five years ago is when I started really like, I'm going to continue to do this and share this and practice this. I use it in my nonprofit racial solidarity project because this is how we stay engaged in the conversation about race. We get triggered, we get activated. A nervous system says threat. This person is threat, or this idea is a threat, especially when it disorients what we've been taught all our lives. And we get defensive, we get impulsive, and we argue and then we out.(48:18):So I use this as part of mentoring people to stay engaged by giving them the skills to regulate their nervous system when they're in those conversations, or if they're watching the news and they don't like what they see, they want to turn the news or they want to just shut it off. Some people hear the word critical race theory and it's already triggering for them,Absolutely. And what do you do? You check out, you disengage. You get defensive. Well, that's not necessarily how they feel. It's what they're sensing in their body. Their nervous system is triggered. So if they had the skills to settle that regulate their nervous system, they could probably stay engaged enough to listen to what's actually being said. It might actually come to, oh, I didn't realize that.Danielle (49:18):It's so good to hear you talk about it though. It's so encouraging. It's like, oh man. Being in our bodies, I think is one way. We know our faith more, and I actually think it's one way we can start to step in and cross and understand one another. But I think if we're not in our bodies, I think if we maintain some sort of rigidity or separation that it's going to be even harder for us to come together.Phil Allen Jr. (49:51):I'm crazy a little bit, but I ran running, taught me how to breathe. No other practice in my faith taught me how to breathe. And I don't mean in a meditative kind of way, religious kind of way. I mean just literally breathing properly.That's healthy.Danielle (50:13):It is healthy. Breathing is great. Yeah.Phil Allen Jr. (50:16):I want to be actually alive. But running forces you to have to pay attention to your body breathing. What type of pain is this in my knee? Is this the type of pain that says stop running? Or is this the type of pain that says this is minor and it's probably going to go away within the next half a mile?Right. Which then teaches us lessons in life. This pain, this emotional pain that I'm feeling, does it say, stop doing the thing that I'm doing, or is this something I have to go through because God is trying to reveal something to me?Running has taught me that. That's why running is a spiritual discipline for me. The spiritual discipline I didn't know I needed.Danielle (51:07):Yep. You're going to have to, yeah, keep going. Keep going.Phil Allen Jr. (51:10):Sorry. I was going to say, it taught me how to pay attention to my body, from my feet to my breathing. It taught me to pay attention to my body. When I dealt with AFib last year is because I pay attention to my body. When my heart wasn't beating the right way, it was like something ain't right. So I didn't try to push through it like I would have 10, 15, 20 years ago, paying attention to my body, said, stop. Go to urgent care. Next thing you know, I'm in an emergency room. I didn't know that with all this stuff attached to me. Next thing you know, I got these diagnoses. Next thing you know, I'm on medication. And fortunately the medication has everything stabilized. I still have some episodes of arrhythmia. I don't know if it's ever going to go away. Hopefully I can get off of these medications. I feel great. Matter of fact, I didn't take my medication this morning. I got to take 'em when we get done, brother. So all that to say, man, paying attention to what's happening in my body has helped me to deal with this current reality. It's helped me to stay grounded, helped me to make wise decisions. I trust that God, that though what I'm reading in my body, that the spirit of God is in that,(52:46):Is knowing how to speak to me, knowing what I'm going to pay attention to, what I'm going to respond to. Oh, that's how you read that. You're going to respond to that. Okay. That I'm going to urge you and prompt you through these bodily sensations, if you will.Danielle (53:10):Yeah. I don't really have a lot to say to answer that. It's just really beautiful and gorgeous. And also, please take your medicine. How can people reach you? How can they find out more about your work? How can they read what you're writing and what you're thinking? Where can they find you?Phil Allen Jr. (53:33):So on social media, everything is Phil Allen Jr. So whether that's Instagram. Instagram is actually Phil Allen Jr. PhD.It. LinkedIn and Facebook. Phil Allen Jr. On Facebook, there's a regular page and there's an author page. I don't really use the author page. I'm trying to figure out how to delete that. But the regular page, Phil Allen, Jr. Threads, Phil Allen Jr. I don't do X, but LinkedIn, Phil Allen Jr. My book Open Wounds. You can either go to your local bookstore, I want to support local bookstores. You can ask them if they have it, open Wounds, the Story of Racial Trauma, racial Tragedy, trauma and Redemption. And my other book, the Prophetic Lens, the Camera and Black Moral Agency from MLK to Darnella Frazier. You can find those books on Amazon, or you can go to your local bookstore and ask them to order it for you because it supports your local bookstore. Or you can go directly to fortress press.com and order it. It goes directly. You're supporting the publisher that publish my books, which helps, which actually helps me most. But those are three ways you can get those books. And then hopefully in the next year or so, I have three book projects. I'm kind of in different stages of right now that I'm working on, and hopefully one comes out in the next year.Yeah. Year and a half. We'll see.Danielle (55:21):That's exciting. Well, Phil, thank you so much. I'm going to stop recording. As always, thank you for joining us and at the end of the podcast, our notes and resources, and I encourage you to stay connected to those who are loving in your path and in your community. Stay tuned.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

Original Air Date: 11/15/2022 Today, we take a look at our extremely steady history of political violence from the Revolution, through the Civil War, Reconstruction and Jim Crow, into the Civil Rights era, the Militia Movement and domestic terrorism, and now to our current once-again-radicalized, right-wing movement willing to use and tacitly condone violence as a political tactic. Be part of the show! Leave us a message or text at 202-999-3991, message us on Signal at the handle bestoftheleft.01, or email Jay@BestOfTheLeft.com Full Show Notes Check out our new show, SOLVED! on YouTube! BestOfTheLeft.com/Support (Members Get Bonus Shows + No Ads!) Join our Discord community! SHOW NOTES Ch. 1: Capitol Attack Wasn't the 1st Violent Incident in Congress - Inside Edition - Air Date 1-20-22 Ch. 2: A history of US political violence Part 1 - Americast - Air Date 11-2-22 Ch. 3: Storm of White Right Wing Violence Isn't Coming... It's Here Featuring Luke Mogelson Part 1 - Thom Hartmann Program - Air Date 9-15-22 Ch. 4: Political Violence Is No Anomaly in American History - System Check - Air Date 1-8-21 Ch. 5: Today's Republicans were made in the 1990s - Part 1 - The Gray Area with Sean Illing - Air Date 11-7-22 Ch. 6: Storm of White Right Wing Violence Isn't Coming... It's Here Featuring Luke Mogelson Part 2 - Thom Hartmann Program - Air Date 9-15-22 Ch. 7: Pelosi Attack Leads to Conspiracies, Obama Crushes GOP - The David Pakman Show - Air Date 10-31-22 Ch. 8: A history of US political violence Part 2 - Americast - Air Date 11-2-22 Ch. 9: Political Violence - In the Thick - Air Date 11-4-22 Ch 10. Today's Republicans were made in the 1990s - Part 2 - The Gray Area with Sean Illing - Air Date 11-7-22

Listen, we heard Trump today at the U.N. talking crazy, but also saying Ukraine can get its territories back, and then some. As in, occupy Russia? We'll get into all that in this week's bonus show out later this week for our Patreon members. We'll also break down the crime cabal of Epstein, Trump, and Russia. More soon. For now, Happy New Year! 5786, to be precise. As Jewish families dip apples in honey and blow the shofar, we'd all do well to take inspiration: resilience is the tradition. Which is good, because democracy needs that same resilience right now. Fox News will tell you New York is a crime-hive communist brothel, while Donald Trump–the convicted felon, enthusiastic coup-plotter, and Orban fanboy–cheers on Christian nationalism like it's a Russian gift basket of underage girls. Thanks to Trump, RFK Jr.–a human centipede of conspiracies–used our tax dollars to declare war on Tylenol. MAGA and their Christian nationalist Charlie Kirk tent revival want to drag us back to an idealized 1950s where everyone smoked indoors for their health and also had polio. With MAGA using Charlie Kirk's laser light show memorial to fire up their base, we must and can fight back. That all-important work is in the states. Look to Virginia: a bellwether of the 2026 midterms. This week's guest, Shawn Werner, Organizing and Political Director of Sister District, joins Gaslit Nation to explain why the 2026 midterms start now. But will we even have elections? Here's some hope: groups like Sister District and the Democracy Security Project are training volunteers, protecting elections, and building the infrastructure we need to out-organize the new Jim Crow. Races to watch on election night, for any indication of a blue and angry red MAGA-regrets wave, include Kimberly Pope Adams in House District 82, Lily Franklin at Virginia Tech in District 41, and Leslie Mehta's campaign for the House of Delegates. Win them, and we prove momentum is on our side–and we lay the groundwork to build a victory engine to overcome Trump's desperate shenanigans in 2026. Consider this episode your official invitation to Gaslit Nation's Halloween Party with Sister District on Wednesday, October 22nd, from 6 to 8 p.m. ET. We'll be dressed up in costumes like our lives depend on it and phonebanking for Virginia. Because democracy cannot defend itself. Fight back now, because fighting back in the MAGA Gulag will be infinitely harder. For more on how to join forces with Sister District in these precious days and weeks ahead, and plant seeds of hope wherever you live, check out SisterDistrict.com. And again, don't miss this week's bonus show on Epstein, Trump, and Russia. Look out for that soon. To hear the full bonus show, out Thursday, be sure to join our community of listeners at Patreon.com/Gaslit to get bonus shows, all shows ad-free, invites to exclusive events, and more. Thank you to everyone who supports our independent journalism–we could not make Gaslit Nation without you! Want to enjoy Gaslit Nation ad-free? Join our community of listeners for bonus shows, exclusive Q&A sessions, our group chat, invites to live events like our Monday political salons at 4pm ET over Zoom, and more! Sign up at Patreon.com/Gaslit! Show Notes: RSVP for our Halloween Party Phonebank with Sister District October 22 at 6pm ET: https://www.mobilize.us/sisterdistrict/event/847185/ Opening clip: https://bsky.app/profile/zohrankmamdani.bsky.social/post/3lzgxaahz4s2q ACTION ALERT: Write postcards urging Democratic voters in California to VOTE YES on Redistricting to Save Democracy: https://www.mobilize.us/thirdact/event/777101/ ACTION ALERT: Send a duck to your rep in Congress to ask them to remove “quack” RFK Jr.: https://www.standupforscience.net/quack-o-grams AOC makes appeal for Democrats' California gerrymander https://www.politico.com/news/2025/09/23/aoc-ad-california-gerrymander-00576018 What the Mayor Got Away With Has Already Changed America https://www.nytimes.com/2025/09/20/opinion/trump-eric-adams-corruption.html?unlocked_article_code=1.n08.FYw4.R_lM6WOHHBMh&smid=url-share Jimmy Kimmel & the FCC: Last Week Tonight with John Oliver (HBO) https://www.youtube.com/watch?v=ohPToBog_-g How We Got Here: https://www.gaslitnationpod.com/episodes-transcripts-20/2025/5/27/how-we-got-here

In the Jim Crow South, Black newspapers like the Chicago Defender were banned, seized, and silenced. But the porters found a way. Tucked in suitcases, hidden in stacks of linens, they smuggled news, hope, and opportunity across the South for just 2 cents.onemichistory.comFollow me on Instagram: @onemic_historyFollow me on Substack: https://onemicblackhistorypodcast.substack.com/Follow me on Threads: https://www.threads.net/@onemic_historyPlease support our Patreon: https://www.patreon.com/user?u=25697914Buy me a Coffee https://www.buymeacoffee.com/Countryboi2m

In Measuring the Man: The Writings of Frederick Douglass on Abraham Lincoln (Reedy Press, 2025), acclaimed scholars Lucas E. Morel and Jonathan W. White assemble Frederick Douglass's most meaningful and poignant statements about Abraham Lincoln, including a dozen newly discovered documents that have not been seen for 160 years. Readers will encounter the distrust and vitriol Douglass directed at Lincoln throughout much of the Civil War, including his anger and frustration with the president as he moved slowly, but methodically, toward emancipation. Douglass's writings also reveal how three personal interactions between these two great men led to powerful feelings of friendship and mutual admiration. After Lincoln's assassination—as Jim Crow laws and political violence gutted the hard-won rights of Black Americans—Douglass expressed greater appreciation for Lincoln's statesmanship during the Civil War and praised him as a model for postwar America. There is no one better than Frederick Douglass to offer a critical assessment of the Great Emancipator and savior of the Union. His reflections not only convey Lincoln's contributions to the nation but also teach today's generation timely lessons on how to fulfill the promise of the American republic. Measuring the Man sheds new light on the most critical period of American history and will transform the way we think about these two extraordinary leaders. Omari Averette-Phillips is a PhD Candidate in History and African American Studies at UC Davis. He can be reached at okaverettephillips@ucdavis.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In Measuring the Man: The Writings of Frederick Douglass on Abraham Lincoln (Reedy Press, 2025), acclaimed scholars Lucas E. Morel and Jonathan W. White assemble Frederick Douglass's most meaningful and poignant statements about Abraham Lincoln, including a dozen newly discovered documents that have not been seen for 160 years. Readers will encounter the distrust and vitriol Douglass directed at Lincoln throughout much of the Civil War, including his anger and frustration with the president as he moved slowly, but methodically, toward emancipation. Douglass's writings also reveal how three personal interactions between these two great men led to powerful feelings of friendship and mutual admiration. After Lincoln's assassination—as Jim Crow laws and political violence gutted the hard-won rights of Black Americans—Douglass expressed greater appreciation for Lincoln's statesmanship during the Civil War and praised him as a model for postwar America. There is no one better than Frederick Douglass to offer a critical assessment of the Great Emancipator and savior of the Union. His reflections not only convey Lincoln's contributions to the nation but also teach today's generation timely lessons on how to fulfill the promise of the American republic. Measuring the Man sheds new light on the most critical period of American history and will transform the way we think about these two extraordinary leaders. Omari Averette-Phillips is a PhD Candidate in History and African American Studies at UC Davis. He can be reached at okaverettephillips@ucdavis.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

In Measuring the Man: The Writings of Frederick Douglass on Abraham Lincoln (Reedy Press, 2025), acclaimed scholars Lucas E. Morel and Jonathan W. White assemble Frederick Douglass's most meaningful and poignant statements about Abraham Lincoln, including a dozen newly discovered documents that have not been seen for 160 years. Readers will encounter the distrust and vitriol Douglass directed at Lincoln throughout much of the Civil War, including his anger and frustration with the president as he moved slowly, but methodically, toward emancipation. Douglass's writings also reveal how three personal interactions between these two great men led to powerful feelings of friendship and mutual admiration. After Lincoln's assassination—as Jim Crow laws and political violence gutted the hard-won rights of Black Americans—Douglass expressed greater appreciation for Lincoln's statesmanship during the Civil War and praised him as a model for postwar America. There is no one better than Frederick Douglass to offer a critical assessment of the Great Emancipator and savior of the Union. His reflections not only convey Lincoln's contributions to the nation but also teach today's generation timely lessons on how to fulfill the promise of the American republic. Measuring the Man sheds new light on the most critical period of American history and will transform the way we think about these two extraordinary leaders. Omari Averette-Phillips is a PhD Candidate in History and African American Studies at UC Davis. He can be reached at okaverettephillips@ucdavis.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

In Measuring the Man: The Writings of Frederick Douglass on Abraham Lincoln (Reedy Press, 2025), acclaimed scholars Lucas E. Morel and Jonathan W. White assemble Frederick Douglass's most meaningful and poignant statements about Abraham Lincoln, including a dozen newly discovered documents that have not been seen for 160 years. Readers will encounter the distrust and vitriol Douglass directed at Lincoln throughout much of the Civil War, including his anger and frustration with the president as he moved slowly, but methodically, toward emancipation. Douglass's writings also reveal how three personal interactions between these two great men led to powerful feelings of friendship and mutual admiration. After Lincoln's assassination—as Jim Crow laws and political violence gutted the hard-won rights of Black Americans—Douglass expressed greater appreciation for Lincoln's statesmanship during the Civil War and praised him as a model for postwar America. There is no one better than Frederick Douglass to offer a critical assessment of the Great Emancipator and savior of the Union. His reflections not only convey Lincoln's contributions to the nation but also teach today's generation timely lessons on how to fulfill the promise of the American republic. Measuring the Man sheds new light on the most critical period of American history and will transform the way we think about these two extraordinary leaders. Omari Averette-Phillips is a PhD Candidate in History and African American Studies at UC Davis. He can be reached at okaverettephillips@ucdavis.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/american-studies

On todays episode the gang explore the highest and lowest forms of art and consciousness on the internet while learning about bees and baldness

One of the reasons Charlie Kirk was considered "divisive" was that he spoke out against the civil rights laws, which was interpreted as his supporting Jim Crow segregation. Yet, these laws did not increase liberty but rather imposed a new progressive vision on Americans.Original article: https://mises.org/mises-wire/charlie-kirk-and-sacred-totem-civil-rights

One of the reasons Charlie Kirk was considered "divisive" was that he spoke out against the civil rights laws, which was interpreted as his supporting Jim Crow segregation. Yet, these laws did not increase liberty but rather imposed a new progressive vision on Americans.Original article: https://mises.org/mises-wire/charlie-kirk-and-sacred-totem-civil-rights

In our mythological retelling of the Civil Rights movement, Martin Luther King, Jr. vanquished the racist apartheid system of Jim Crow in the American South. However, in her groundbreaking new book, historian Jeanne Theoharis argues that King's time in Boston, New York, Los Angeles, and Chicago—outside Dixie—was at the heart of his campaign for racial justice. As the book description lays out, “King of the North follows King as he crisscrosses the country from the Northeast to the West Coast, challenging school segregation, police brutality, housing segregation, and job discrimination. For these efforts, he was relentlessly attacked by white liberals, the media, and the federal government.” In this episode of The Marc Steiner Show, Marc speaks with Professor Theoharis about the MLK Americans have deliberately forgotten, and what this recovered history tells us about how to fight against injustice today. For full show notes and transcript, click here.Credits: Producer: Rosette SewaliStudio Production: David HebdenAudio Post-Production: Stephen FrankFollow The Marc Steiner Show on Spotify Follow The Marc Steiner Show on Apple PodcastsHelp us continue producing The Marc Steiner Show by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetwork

In our mythological retelling of the Civil Rights movement, Martin Luther King, Jr. vanquished the racist apartheid system of Jim Crow in the American South. However, in her groundbreaking new book, historian Jeanne Theoharis argues that King's time in Boston, New York, Los Angeles, and Chicago—outside Dixie—was at the heart of his campaign for racial justice. As the book description lays out, “King of the North follows King as he crisscrosses the country from the Northeast to the West Coast, challenging school segregation, police brutality, housing segregation, and job discrimination. For these efforts, he was relentlessly attacked by white liberals, the media, and the federal government.” In this episode of The Marc Steiner Show, Marc speaks with Professor Theoharis about the MLK Americans have deliberately forgotten, and what this recovered history tells us about how to fight against injustice today. For full show notes and transcript, click here.Credits: Producer: Rosette SewaliStudio Production: David HebdenAudio Post-Production: Stephen FrankFollow The Marc Steiner Show on Spotify Follow The Marc Steiner Show on Apple PodcastsHelp us continue producing The Marc Steiner Show by following us and becoming a monthly sustainer.Sign up for our newsletterFollow us on:Bluesky: @therealnews.comFacebook: The Real News NetworkTwitter: @TheRealNewsYouTube: @therealnewsInstagram: @therealnewsnetwork

In Alice's Adventures in Wonderland, Humpty Dumpty scornfully declares that, “When I use a word, it means just what I choose it to mean.”So what does “woke” mean? It's become the pet political aspersion that today's kooky right-wing hucksters hurl at liberals, but the hurlers would be whopperjawed to learn that it's was actually coined by and for progressives! Indeed, it admonishes people to be awake to the dangers posed by hate-filled bigots and reactionaries like… well, like today's right-wing extremists.SURPRISING HISTORICAL TIDBIT: The first person reported to have used the word was Huddie Ledbetter, the legendary Black blues artist known as Lead Belly. Among his many classic songs was “Scottsboro Boys,” about nine Black teenagers falsely accused in 1931 of raping two Alabama white women. As a Black musician who traveled the backroads of the Jim Crow South, Lead Belly warned others to pay attention when in a viciously racist state: “Best stay woke,” he cautioned.But—out of blind ignorance, blind arrogance, or both—today's adaptors of the Jim Crow mentality have perverted common-sense wokeness into a verbal whip to lash African-Americans, immigrants, Democrats, women, LGBTQ+ people and all others they don't like (pretty much everyone who looks, thinks, prays and acts different from them). How kooky? They've declared librarians, science, Mickey Mouse, and Bud Light to be their evil enemies. “Don't be woke,” they bark, demanding autocratic, plutocratic, and theocratic laws to coerce compliance with their own retrogressive bigotries.This is Jim Hightower saying… Bear in mind that this is no longer a fringe cult, but the mainstream of the Republican Party, including its top congressional leaders, presidential wannabes, and state officials. Actually, you can easily comprehend what these Humpty-Dumpties really mean by their “Don't Be Woke” war cry. Just substitute the word “sane” for “woke.”Jim Hightower's Lowdown is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit jimhightower.substack.com/subscribe

This book sold the same stove, suit, or pair of boots to anyone at the same printed price. When Rural Free Delivery brought it to the mailbox, the Sears, Roebuck catalog landed on Black families' porches it turned shopping from a ritual of humiliation into something closer to dignity. Here's how the Sears mail‑order catalog quietly beat Jim CrowAudio Onemichistory.comFollow me on Instagram: @onemic_historyFollow me on Substack: https://onemicblackhistorypodcast.substack.com/ Follow me on Threads: https://www.threads.net/@onemic_historyPlease support our Patreon: https://www.patreon.com/user?u=25697914Buy me a Coffee https://www.buymeacoffee.com/Countryboi2mSourceshttps://www.abhmuseum.org/back-when-sears-made-black-customers-a-priority/ https://fee.org/articles/when-sears-used-the-market-to-combat-jim-crow/ https://www.npr.org/2018/10/16/657923126/how-the-sears-catalog-was-revolutionary-in-the-jim-crow-era https://www.vox.com/the-goods/2018/10/19/18001734/sears-catalog-bankruptcy-jim-crow-racism-mail-order

Dr. Karida Brown drops receipts on the 150-year battle for Black educational freedom in America. From the original "diss track" between W.E.B. Du Bois and Booker T. Washington to today's attacks on the Department of Education, she connects the dots between Jim Crow schools and modern-day educational warfare.Learn why your parents' generation had to desegregate schools as children, how billionaire philanthropists shaped Black education in boardrooms, and why "small acts fall big trees" when it comes to resistance. Dr. Brown's book "Battle for the Black Mind" isn't just history—it's a playbook for fighting educational inequity today.Warning: This episode contains discussion of historical violence, including the execution of 14-year-old George Stinney Jr.Books Referenced:"All Boys Aren't Blue" by George Johnson"Pretty, Powerful: Appearance, Substance and Success" by Ebony K. WilliamsArtist Featured:Charlie Palmer: Fine artist whose painting of George Stinney Jr. appears on the book cover. Palmer's "Divided States of America" series critiques systemic injustice.Connect with Dr. Brown: LinkedIn for daily historical receipts and analysisBecome a supporter of this podcast: https://www.spreaker.com/podcast/teach-the-babies-w-dr-david-j-johns--6173854/support.

The U.S. capital is disgracefully reinstalling a statue of Confederate General Albert Pike, infamous for alleged KKK ties, opposing racial integration, and supporting the expulsion of freed slaves. This decision, after the statue was toppled by George Floyd protesters, isn't about preserving history, but a blatant symbol of bigotry and hatred that activates deep-seated trauma for many. It's a "sermon in stone" demonstrating a disturbing commitment to "owning the libs" and perpetuating white supremacy over fostering genuine inclusivity. This move further exposes how historical figures are wielded to fuel cultural bias, prioritizing fear and prejudice over a truthful, inclusive understanding of our past and honoring a failed traitor.News Source:Statue Of Confederate General With Ku Klux Klan Ties To Be Reinstalled In Washington, D.C.By Mitti Hicks for Black EnterpriseAugust 5, 2025

Frederick Douglass made the strongest arguments for abolition in antebellum America because he made the case that abolition was not a mutation of the Founding Father’s vision of America, but a fulfillment of their promises of liberty for all. He had a lot riding on this personally – Douglas was born into slavery in Maryland around 1818, escaped to the North in 1838, and became a renowned public speaker in Europe and the United States, captivating audiences with his powerful oratory and firsthand accounts of enslavement. Initially, in the 1840s, Douglass denounced the United States as a hypocritical nation that failed to uphold its ideals of liberty due to its support of slavery. He was part of the same radical abolitionist faction as William Lloyd Garrison, who publicly burned a copy of the U.S. Constitution in 1854 a Massachusetts Anti-Slavery Society event, calling it “a covenant with death” and “an agreement with hell” due to its protections for slavery. But by the 1850s, Douglas’s views evolved to see the Constitution as an antislavery document that could be leveraged to fulfill the promise of freedom for all. His transformation reflected a strategic shift, advocating for reform within the system while maintaining his fierce commitment to abolishing slavery and securing equal rights. He was also a critic of Abraham Lincoln who later became friends with the president. Douglass disagreed with Abraham Lincoln's initial hesitancy to prioritize abolition and his gradual approach to emancipation, but agreed with Lincoln's eventual commitment to the Emancipation Proclamation and the use of Black soldiers in the Civil War, seeing these as critical steps toward ending slavery and aligning with the Constitution's promise of liberty. In “Measuring the Man: The Writings of Frederick Douglass on Abraham Lincoln,” Jonathan W. White, today’s guest, assembled Frederick Douglass’s most meaningful and poignant statements about Abraham Lincoln, including a dozen newly discovered documents that have not been seen for 160 years. We see the anger Douglass directed at Lincoln throughout much of the Civil War as he moved slowly, but methodically, toward emancipation. Douglass’s writings also reveal how three personal interactions between these two led to powerful feelings of friendship and mutual admiration. After Lincoln’s assassination—as Jim Crow laws spread across the South—Douglass expressed greater appreciation for Lincoln’s statesmanship during the Civil War and praised him as a model for postwar America.See omnystudio.com/listener for privacy information.

At about 12 years of age, I began working for my father, loading bundles into the two delivery trucks used in his small business. This required that, first, I back the trucks down an alley and into the loading bay. Thus, I learned to drive going backward, which probably says something fundamental about me.But even at 12, I didn't get stuck in reverse, as today's Republican Congress has. The GOP's autocratic ideologues and corporate toadies are spurning hard-won, economic, social, environmental, and other progress made by generations of grassroots Americans. They are trying to drive our people back to Robber Baron rule and Jim Crow law.Indeed, no progressive advance today escapes the wrath of the GOP's ideological swat squad. Consider the operatic political frenzy they're now stirring up over Post Office trucks. Yes, that ubiquitous fleet of red, white, and blue mail delivery vehicles you see on every street and rural road in America.Those gas-powered workhorses, now 35 years old, are way overdue for replacement. Sensibly, the Postal Service is buying fuel-efficient, non-polluting, electric vehicles, which include such basics as airbags and air conditioning.But no, squealed extreme right-wingers like Sen. Joni Ernst of Iowa. She condemns the very idea of a battery-powered fleet as lefty “wokeness.” So she's demanding that Congress literally defund the purchase of EVs, forcing the Postal Service to go backward to inefficient, polluting trucks fueled by Big Oil – an industry that just happens to be a generous funder of her career.To get a clear-eyed view of which are the best vehicles to take us way forward, don't ask a corporate-owned ideologue; ask the postal workers who drive them. Go to apwu.com.Jim Hightower's Lowdown is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit jimhightower.substack.com/subscribe

On Tuesday's Mark Levin Show, President Donald Trump calls into the show and discusses transforming the U.S. from a dead country under President Biden to the hottest nation globally, as affirmed by world leaders. Trump describes handling the Russia-Ukraine conflict through instinct rather than rigid processes, emphasizing his success in securing hostage releases without concessions. He praises PM Benjamin Netanyahu as a war hero amid legal challenges and recounts authorizing a precise military strike on Iran's nuclear facility, which pilots had prepared for over 22 years, preventing imminent nuclear weapon development. Furthermore, our media is deeply flawed, and Susan Rice is no exception as she criticizes Trump for not securing a cease-fire agreement. However, Trump is addressing a much larger issue that extends beyond just a cease-fire. European leaders, along with Zelensky and Putin, will not agree to a deal unless it meets their standards. It's noteworthy that Trump was able to facilitate discussions between Zelensky and Putin, a feat that Biden and many previous presidents would never have achieved. Also, Rep. Gregory Meeks and Rev. Al Sharpton have attacked Trump with "taking over" cities using the National Guard, effectively seizing control of significant African American neighborhoods and exploiting them. They even labeled Trump as "Jim Crow 2.0," a truly reprehensible accusation. However, many in Washington DC, including members of the African American community, are recognizing the need for safety and are thankful that the National Guard was present. With crime rampant in Washington DC and numerous other cities, this is a crucial part of Trump's strategy to restore safety and make these cities safe again. Learn more about your ad choices. Visit podcastchoices.com/adchoices

"The Five" on Fox News Channel airs weekdays at 5 p.m. ET. Five of your favorite Fox News personalities discuss current issues in a roundtable discussion. Learn more about your ad choices. Visit podcastchoices.com/adchoices