Podcasts about North America

Culture Friday on Josh Hawley's push against the abortion pill, a review of Project Hail Mary, and a new strategy to tackle addiction and homelessness. Plus, the Friday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from The Master's University, equipping students for lives of faithfulness to The Master, Jesus Christ. masters.eduFrom Truth For Life. The popular video by Alistair Begg titled "The Man on the Middle Cross" inspired the release of a small booklet with the same title that introduces Jesus to those who have yet to meet him. This Easter, give this little booklet away to everyone you meet! It's available to purchase for only $1 at truthforlife.org/world. Share the Gospel with those who can't answer the question "Are you going to heaven?”And from Barnabas Aid--providing help for our brothers and sisters where they are suffering the most. The projects aim to strengthen Christian individuals, churches and their communities by providing material and spiritual support in response to needs identified by local Christian leaders on the ground. We also partner with gleaning organizations across North America, sending dehydrated food to the neediest countries, including recently to Haiti and Cuba. More at https://www.barnabasaid.org/

Sean Bailey flies beneath the radar and he wants you to know he's cool with that. Most of the time. After retiring from a decorated comp career, Sean has sent multiple v17 boulder problems and North America's first 5.15d, but America's best climber seems far more interested in the hunt for the next great climb than partaking in the social media hype machine.   Watch Climbing Gold on YouTube Thanks to our sponsors The North Face Check out Summit Series at thenorthface.com  Maui Nui Get a free starter pack of jerky sticks with your first order.  Factor Eat smart at FactorMeals.com/ClimbingGold50OFF and use code CLIMBINGGOLD50OFF to get 50% off plus FREE breakfast for a year. Kodiak Cakes Find Kodiak products at your local grocery store, they're the ones with the bear on the box or learn more at Kodiakcakes.com David Buy 4 cartons and get the 5th one for free at davidprotein.com/climbinggold LMNT  Get your free LMNT Sample Pack with any purchase at www.drinklmnt.com/climbinggold. Try the new LMNT Sparkling — a bold, 16-ounce can of sparkling electrolyte water. Want Climbing Gold ad free? Check out ⁠Unroped

Today is day 79 and we are in the section on the Second Article of the Apostles' Creed on Jesus Christ the Son of God. Today we are on the twelfth line: “He will come again to judge the living and the dead”. 79. How should you understand Jesus' future judgment? All people, whether living or dead, will be judged by Jesus Christ. Those apart from Christ will receive eternal rejection and punishment in hell, while those who are in Christ will receive eternal blessing and welcome into the fullness of life with God. (Psalm 50:1–6; Matthew 25:31–46; Romans 2:16; 2 Corinthians 5:10) We will conclude today by praying the Ninth Canticle found on page 86 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

An Elizabethan shipbuilder, naval administrator & commander, merchant, navigator, privateer & slave trader—Admiral Sir John Hawkins (1532–95) was one of the foremost seamen of 16th-century England, he was the chief architect of the Elizabethan navy and was one of the many Buccaneers that roamed the shores of North America on behalf of Queen Elizabeth the First in the 1560s. Check out the YouTube version of this episode at https://youtu.be/5ABe6xFqnkM which has accompanying visuals including maps, charts, timelines, photos, illustrations, and diagrams. John Hawkins book at https://amzn.to/47I8owL Books about Pirates available at https://amzn.to/4aMr1ld Pirate mystery novel (Seeking Sasha) at https://amzn.to/4oqp7Ku ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's HISTORICAL JESUS podcast at https://parthenonpodcast.com/historical-jesus Mark's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (Twitter): https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM See omnystudio.com/listener for privacy information.

Chad Benyon covers sports betting stocks amid the March Madness tournament. “We're seeing good volumes, good interactions” on sites like FanDuel, owned by Flutter (FLUT), and DraftKings (DKNG). The companies also plan to spend hundreds of millions on acquiring new customers. DKNG is “more of a pure play on North America,” he says, and is bullish on their “Super App” reducing friction for customers around sports betting laws. Chad likes Wynn Resorts (WYNN), Brightstar Lottery (BRSL) and Churchill Downs (CHDN). Tom White offers an example trade on Flutter. ======== Schwab Network ========Empowering every investor and trader, every market day.Options involve risks and are not suitable for all investors. Before trading, read the Options Disclosure Document. http://bit.ly/2v9tH6DSubscribe to the Market Minute newsletter - https://schwabnetwork.com/subscribeDownload the iOS app - https://apps.apple.com/us/app/schwab-network/id1460719185Download the Amazon Fire Tv App - https://www.amazon.com/TD-Ameritrade-Network/dp/B07KRD76C7Watch on Sling - https://watch.sling.com/1/asset/191928615bd8d47686f94682aefaa007/watchWatch on Vizio - https://www.vizio.com/en/watchfreeplus-exploreWatch on DistroTV - https://www.distro.tv/live/schwab-network/Follow us on X – https://twitter.com/schwabnetworkFollow us on Facebook – https://www.facebook.com/schwabnetworkFollow us on LinkedIn - https://www.linkedin.com/company/schwab-network/About Schwab Network - https://schwabnetwork.com/about

Lord, Open My Lips is a daily devotional produced by Fr. Josh Fink and John Caddell in association with All Souls Church in Lexington, South Carolina. New devotionals are available every day. More information can be found at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠allsoulslex.org/dailyprayer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Original music is composed and recorded by John Caddell. Our liturgy is based on "Family Prayer" from the Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Kailyn Nunn is Influencer Marketing Lead, North America at Canva, the world's leading all-in-one visual communication platform on a mission to empower the world to designKailyn Nunn is Influencer Marketing Lead, North America, at Canva, where she has built a world-class creator marketing engine from the ground up—scaling it from ad hoc activations into a global, strategic function in service of Canva's mission to empower the world to design.Joining Canva in 2020 as the company's first influencer marketing manager, Kailyn has shaped the creative direction of some of Canva's most impactful global campaigns, including Canva Create, Canva World Tour, and partnerships with internet-defining creators like Corporate Natalie and Dude With Sign. She believes in building a brand with creators - not just through them - to drive both cultural relevance at global scale.Today, Canva is one of the world's most widely used platforms on the internet, with 265 million people now creating 400 designs every second.Outside of work, Kailyn can usually be found walking her golden retriever, heading to Pilates, or scrolling social in the name of “research.”

Sen. Markwayne Mullin's confirmation hearing, abortion drugs flushed into wastewater systems, fight over Connecticut homeschool oversight, and the sacred roots of a jazz master. Plus, Cal Thomas on stopping habits of fraud, a dog trained for illegal dumping, and the Thursday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from Barnabas Aid--providing help for our brothers and sisters where they are suffering the most. The projects aim to strengthen Christian individuals, churches and their communities by providing material and spiritual support in response to needs identified by local Christian leaders on the ground. We also partner with gleaning organizations across North America, sending dehydrated food to the neediest countries, including recently to Haiti and Cuba. More at https://www.barnabasaid.org/From The Master's University, equipping students for lives of faithfulness to The Master, Jesus Christ. masters.eduAnd from Truth For Life. The popular video by Alistair Begg titled "The Man on the Middle Cross" inspired the release of a small booklet with the same title that introduces Jesus to those who have yet to meet him. This Easter, give this little booklet away to everyone you meet! It's available to purchase for only $1 at truthforlife.org/world. Share the Gospel with those who can't answer the question "Are you going to heaven?”

Today is day 78 and we are in the section on the Second Article of the Apostles' Creed on Jesus Christ the Son of God. Today we are on the twelfth line: “He will come again to judge the living and the dead”. 78. How should you live in anticipation of Jesus' return? I should anticipate with joy the return of Jesus my Savior and be ready to stand before him. His promise to return encourages me to be filled with the Holy Spirit, to live a holy life, and to share the hope of new life in Christ with others. (Deuteronomy 30:1–10; Matthew 25:13–30; 1 Thessalonians 5:4–11; Titus 2:11–14) We will conclude today with Prayer 109. For Watchfulness found on page 678 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

American Revolution (1765–1783) was a political conflict involving the Thirteen Colonies and Great Britain, culminating in the American Revolutionary War and the independence of the colonies as the United States. RW9. The Revolution DVD box-set available at https://amzn.to/4p8seIt American Revolution books at https://amzn.to/43DduIG Revolutionary War games and souvenirs at https://amzn.to/487e2YU ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Mark's Historical Jesus podcast at https://parthenonpodcast.com/historical-jesus Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 Twitter: https://twitter.com/MarkVinet_HNA Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The History Channel Presents - The Revolution narrated by Edward Herrmann & directed by Peter Schnall (2006 A&E Television Networks). Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Lord, Open My Lips is a daily devotional produced by Fr. Josh Fink and John Caddell in association with All Souls Church in Lexington, South Carolina. New devotionals are available every day. More information can be found at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠allsoulslex.org/dailyprayer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Original music is composed and recorded by John Caddell. Our liturgy is based on "Family Prayer" from the Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Snow Talk host Martin Tirado speaks with England-based Accugrit's Dean Harvey to chat the differences in snow and ice management in North America compared with the United Kingdom. Plus, they talk a little football (not the American kind).

Washington Wednesday on politics and the Iran war, World Tour on Haiti's next election, and a conversation with Barry “Butch” Wilmore. Plus, Janie B. Cheaney on meaningful work, a louder coping strategy, and the Wednesday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from Truth For Life. The popular video by Alistair Begg titled "The Man on the Middle Cross" inspired the release of a small booklet with the same title that introduces Jesus to those who have yet to meet him. This Easter, give this little booklet away to everyone you meet! It's available to purchase for only $1 at truthforlife.org/world. Share the Gospel with those who can't answer the question "Are you going to heaven?”From Barnabas Aid--providing help for our brothers and sisters where they are suffering the most. The projects aim to strengthen Christian individuals, churches and their communities by providing material and spiritual support in response to needs identified by local Christian leaders on the ground. We also partner with gleaning organizations across North America, sending dehydrated food to the neediest countries, including recently to Haiti and Cuba. More at https://www.barnabasaid.org/And from The Master's University, equipping students for lives of faithfulness to The Master, Jesus Christ. masters.edu

For episode 695 of the BlockHash Podcast, host Brandon Zemp is joined by Alex Mirran, the Gradient Business Development team lead in North America onboarding key inference customers and developing strategic partnerships. Alex has spent over 8 years in distributed AI systems, fintech, and capital management executing go to market strategies and capital formation.

Episode 325 is a powerful conversation with Jodi Barrett that explores the gap between mental strength and physical capacity. As high performers, many of us pride ourselves on pushing through challenges, staying disciplined, and showing up no matter what. But as Jodi shares through her own experience, there comes a point where the body starts to push back. What looks like strength on the outside can hide fatigue, disconnection, and a system that is no longer able to support the pace of life we are trying to maintain.This episode dives into what it really means to rebuild from that point. Jodi breaks down the role of nervous system regulation, sustainable strength, and reconnecting with your body in a way that supports long-term performance. It is not about doing more, it is about doing the right things consistently. For anyone who has been running on empty while trying to maintain a high level of output, this conversation offers a grounded and practical path back to energy, resilience, and true strength.Get in touch with Jodi Barrett

Today is day 77 and we are in the section on the Second Article of the Apostles' Creed on Jesus Christ the Son of God. Today we are on the twelfth line: “He will come again to judge the living and the dead” and studying question 77. 77. Can we know when Jesus will return? No. We cannot know when Jesus will return. Jesus patiently waits for many to repent and trust in him for new life; then he will return unexpectedly, which could be at any moment. (Matthew 24:36–44; 1 Thessalonians 5:1–3) We will conclude today with the Collect for Strength to Await Christ's Return found on page 22 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Founder and CEO of The Putting Zone, Bill Ricigliano, joins the show to discuss hosting the upcoming World Indoor Putting Championship, the largest professional putting tournament in North America.

Billy Graham said, "The will of God will never take us where the grace of God cannot sustain us." As God's children, we will be guided, led and taught where to go and what to do. We will be equipped for the unexpected and we will teach others for how to live with expectancy. Grace says, "I will always love you. You can call Me and I will answer. You can look for Me in those dark and difficult times, and see that I never left your side."Daylight Meditations is a daily podcast from CFO North America. Please visit CFONorthAmerica.org to learn more about our retreats, and online courses. If you are encouraged by this podcast, please consider supporting us. Contributors: Michelle DeChant, Adam Maddock, and Phil Reaser

Interview with Stephen Twyerould, President & CEO of Gunnison CopperOur previous interview: https://www.cruxinvestor.com/posts/gunnison-copper-tsxmin-nears-copper-production-start-in-september-2025-7847Recording date: 13th March 2026Gunnison Copper has released an updated Preliminary Economic Assessment for its flagship Arizona copper project, demonstrating $2 billion in after-tax net present value and positioning the asset as a prime acquisition target in North America's critical minerals sector. The study shows a 22.7% internal rate of return with $1.5 billion in capital requirements, representing a $700 million improvement in NPV over the company's previous assessment completed just 12 months earlier.The project is designed to produce 80,000 metric tons of copper cathode annually over a 21-year mine life, generating $6-7 billion in cumulative free cash flow. The substantial NPV improvement stems primarily from operational and technical enhancements rather than commodity price assumptions, including the strategic integration of the high-grade Strong & Harris satellite deposit and incorporation of innovative mineral sorting technology.Strong & Harris, located 3 kilometers from the main Gunnison pit, grades 0.8% copper—nearly three times typical Arizona operating grades—and added $190 million to NPV by leveraging shared infrastructure rather than operating as a standalone development. The company has also incorporated an on-site acid plant to eliminate dependency on volatile Mexican imports, contributing an additional $200-250 million to project value while providing competitive advantage.CEO Stephen Twyerould was direct about the company's strategic path forward, stating the firm is "unlikely to build this thing" independently. Instead, management is focused on delivering a fully-permitted Preliminary Feasibility Study with reserves within 18-24 months to maximize shareholder value through a potential transaction. The company benefits from a streamlined state-level permitting process without federal nexus, leveraging existing permits that require only amendment.Currently trading at a $220 million market capitalization—approximately one-third the valuation multiples of comparable Arizona copper developers—Gunnison represents what Twyerould describes as exceptionally rare: a mid-tier scale project approaching fully-permitted status in a tier-one jurisdiction with proven management execution capability.View Gunnison Copper's company profile: https://www.cruxinvestor.com/companies/gunnison-copperSign up for Crux Investor: https://cruxinvestor.com

On this episode, my guest is Hasan Kerim Güç. Kerim graduated from Istanbul High School in 1992 and from Yildiz Technical University in 1996. Between 1997-2004, he completed his master's degree in Information Systems and Business Administration in Baltimore, USA. He returned to Turkey in 2010. Realizing that the treasure he had been looking for for 14 years was right in his own home, he took the position of Chief Editor at Nefes Publishing House in 2014. Kerim nourishes his business life with Sufi studies and is pursuing a doctoral degree from the Usküdar University Institute for Sufi Studies. He has published four books.Show Notes* Rejecting the American Dream* Anatolian and Sufi Hospitality* Sufis and the Ottomans* Tanri misafiri (“God's guest”)* Togetherness, and the roots of Religion* When we welcome suffering, we make honey out of pain* Submission, servants and the prophet Mohammed* The Conference of the Birds / Stories from the Thirty Birds* Limits to hospitality in the Islamic world* Bereket / Baraka* Rumi's Guest HouseHomework* Kerim Vakfı* Stories from the Thirty Birds* Cemalnur Sargut: A Sufi Life of Love, Suffering, and Divine Union* Cemalnur Sargut Books* Kerim Guc - Instagram* Kyoto University Kenan Rifai Center for Sufi Studies* Ken'an Rifâî Chair of Islamic Studies at Peking University* University of North Carolina (UNC) Ken'an Rifâî Chair in Islamic StudiesTranscriptChris: [00:00:00] Welcome to the End of Tourism podcast, Kerim. Hoș geldiniz.Kerim: Thank you very much for having me.Chris: Yeah, it's my pleasure. Thank you for joining me today. Perhaps you could tell our listeners, where you find yourself and what the world looks like there for you.Kerim: Well, first of all, I'm an immigrant also. I was an immigrant. I lived in the US for a while, and then I came back to to my own country. And things are very different here than there, than it is in US. From the perspective of what I did... I was actually an engineer, and I was working in the IT fields, and I was living the American dream, and then I realized that there was some kind of an emptiness, and this whole thing, and I decided to go back to Turkey and [00:01:00] study Sufism, and since my mother was actually a Sufi teacher. She decided to actually move this whole Sufism into academia. So, she basically established an institute in Istanbul - Üsküdar Istanbul - at the University of Üsküdar. The difference between this institute and the other schools, the people like myself, like engineers, coming from different disciplines, including lawyers and whatnot, they were not able to do their masters or PhDs in Sufism, because in other universities, they require for you to actually have theology backgrounds. But with this new establishment, we were able to educate people from all different disciplines and, [00:02:00] so we basically concentrated on ethics rather than the religion itself.So, a lot of people coming from different areas, especially the white-collar people, living this, like - how do I say that? - it's a world of money and materialism and all kind of that stuff. They're coming to our institute and realizing that money or career is not the only goal for life.And we started to concentrating on things like spirituality more than the materialist world.Chris: Thank you. Well, I'm very much looking forward to exploring these themes with you and a little bit of the work that you do with Kerim Vakfı.Kerim: Sure.Chris: And so for the last season of the podcast, I'm very much interested in focusing on different hospitality traditions and practices from around the [00:03:00] world, as I mentioned to you. And, one of the key themes of the podcast is radical hospitality. Now, the word “radical” comes from Latin and it means “rooted,” or we might even say “local” or “living.”And so. I'm curious if there are any radical hospitality practices that you think are unique to your place, to Istanbul, or to the Sufi community that you might be willing to share with us today?Kerim: Well, Istanbul, actually, is a very metropolitan city. So like the other metropolitan cities, we kind of lost that - what we call the hospitality of Anatolia. Anatolia is basically the Eastern part of Istanbul. And in Istanbul, we have, right now, 25 million people in a very small area. And in older days when the population was smaller, [00:04:00] we were able to show our hospitality, because the Turkish hospitality is very famous, actually. In this area the hospitality is very famous, including the, you know, Greek and Arab hospitality. Usually, it's a little bit different than the western countries.For instance, we welcome people - we used to, and probably still, in the countryside - the people coming from other cities or countries or whatnot. The locals actually helped them out as much as possible. They even invite them to their own houses and let them stay for how long they want to stay. And this was kind of like a regular thing in the old days. It's still going on very much in the eastern side of Turkey, pretty much in the countryside. [00:05:00] But Istanbul, like other cosmopolitan cities, we kinda lost that. You know, neighbourly things. We have a lot of neighbours and we we have always good... we used to have a lot of good relationship with them, but nowadays, again, because of this material world, we kind of lost this hospitality.So from the Sufi point of view, hospitality is very important. It's interesting that you mentioned the “radical.” You were talking about where “radical” come from, but you didn't talk about where “hospitality” comes from. See, there is a relationship between the hospital and the hospitality and the way the Sufis look at things is very much like the illnesses in our body are our guests. So, we don't think that they're bad for you. They're actually [00:06:00] the guests of our house for a time being. So we show them the hospitality as much as we can, and then hopefully we say goodbye to them.Chris: Wow. Wow. That's fascinating. I do know that the term “hospitality,” hospital is part of that, and hospital historically came from these notions of hospitality. I mean, in the western world in, and at least in the Christian world, there's a kind of unauthorized history in which a lot of this hospitality, as you mentioned, that was offered to the stranger, was done by the families or the individual houses or homes within a community. A stranger would come and they would ask for hospitality, ask for food and shelter, and the family would have to decide whether to do that and how to do it. [00:07:00] And then at some point, the institution of the Church kind of stepped in and said, “you know what? You don't have to do this anymore. When the stranger comes to the community, when they show up at your door, just send them to us. Just send them to the church and we'll give them what they need.”And so this did a number of things, but the two most obvious ones, I think, are that the family, the individuals in the family and the community on a grassroots level, slowly ended up losing their ability, their unique kind of familial or personal ability to host the stranger. And at the same time, of course, the church used this as a way to try to convert, the stranger.Kerim: Right.Chris: And so I'm curious if there's anything in that realm that you see in the Islamic world, maybe in the Sufi world... you mentioned that, since the [00:08:00] imposition of modernity and the industrial Revolution in the world, we see less and less possibilities for small-scale, grassroots hospitality between people, in part, because there's so much movement, and of course, because the hospital has its brothers and sisters in the sense of the “hotel” and the “hostel.”Kerim: Absolutely.Chris: So, I'm curious if there's anything like that that comes to mind for you in regards to the Islamic world.Kerim: Well, one thing is about like the Ottomans. The Ottomans, when they were coming from the Anatolia and then started conquering all those places in the Balkan area, Greece and Bulgaria, Hungary and all those places, after they actually conquered, they sent Sufis to those places. And, like in Hungary, there is a person, his name is [00:09:00] Gül Baba, which means “Rose Father.” That's what they call him. He actually has his own tekke (tekke is like a church for Sufis). And this place, it's like a school more, more like a school, but it's a religious school.And in this tekke, he actually finds all those people with needs, and he pretty much helped them out with all those needs. And the people coming from different religions, they actually started liking people like from the Turks' point of view, because the Turks were symbolized by these Sufi movements. And instead of, you know, pushing people to convert or demolishing the churches and rebuilding mosques and stuff. Instead of that, they actually [00:10:00] welcomed people from all over the world, or all over the place, basically, to stay in the tekke, to eat and to get education in the tekke. So this was a great strategy of Ottomans. That's how they actually stayed in Europe for almost like 600 years. So that was very much like, you know, their strategy, I think. And in a good way.Chris: Yeah, you know, in my research I found out that there's still Sufi orders in the Balkans a group called the Bektashi.Kerim: Right.Chris: And of course, with the very little historical understanding that I had, I was very surprised. I had no idea. But of course, when I eventually went to visit the regions that my father is from, I saw churches, synagogues, and mosques, all in the same little neighbourhoods.[00:11:00] So, quite an impressive kind of understanding that the major religions in those places could coexist for so long. And that in the context of someone who grew up in North America, who thought it was the opposite (previously) and such things are so difficult.Kerim: Right. Right.Chris: So, Kerim, a mutual friend of ours has told me, that in the Turkish language, there is a phrase (and excuse my pronunciation). The phrase is tanri misafiri.Kerim: Right.Chris: Which translates into English as something like “God's guest.”Kerim: Right.Chris: Or “the guest sent by God.”Kerim: Right. Right.Chris: And so I'm wondering if you could speak about this phrase, maybe what it means to you and where you think it comes from?Kerim: Well, in Anatolia, it's a very famous phrase. And like I said previously, you know anybody coming from somewhere else, who comes into somebody's [00:12:00] house, is allowed to stay in the house as “the guest of God,” because we believe that God has sent that guest to us and we try to... you know, it's more like making that guest happy means making God happy. So, that's the understanding of older generations.In today's metropolitan areas, I don't think it's possible because of the security problems and everything. But like I said, in the countryside, people are very welcoming when it comes to this, because it is very important that knowing that person is actually coming from God, from Allah, so we have to take care of that person as much as possible to please God, actually.So that's how it is. I still see that in many cities in the [00:13:00] more eastern side of Turkey or south side of Turkey, or even north side of Turkey except in the bigger cities. But in the smaller cities, people are much more welcoming, again because of this specific idiom, actually.Chris: From tanri misafiri?Kerim: Right. Tanri means “God” in our language. In the original Turkish language, it's tanri, and, misafiri means “ the guest.”Chris: Yeah. So beautiful. Thank you for sharing that with us.Kerim: Absolutely.Chris: And so when guests arrive in a home, you know, in English, at least in, in the context of the older traditions, it is said that the guest or the potential guest, the stranger, asks for hospitality. They don't necessarily say “ they ask for food,” which we can imagine that surely they [00:14:00] do. They don't necessarily say that “they ask for shelter” or “accommodation,” which we surely we could imagine they do. But the literature often says they ask for hospitality.And so, when we think of hospitality today, we often think about people sitting around a table eating food together. And so I'm curious if there's a shared understanding among Sufis or at least the community that you live among and in, about the importance of both eating food and eating food together.Kerim: Togetherness is probably one of the most important things in the Islamic religion. Because like even our way of worshiping God - Allah - we try to do that in a union as much as possible. It is very interesting, the words that “religion” comes from.[00:15:00] Re- means “again,” and legion means “union.”So it's almost like “religion” itself means “to recreate the union,” “to reshape the union,” “ to have the union back,” because we have the tendency to be alone. And even you can imagine that in the western countries, in the western world, a lot of people want to be alone.Like, there's a lot of individuals rather than a group of people. And in the eastern world, it's a little bit different. We are more like family-oriented people. We try to do things together. I mean, there are advantages and disadvantages obviously, but there is a difference between them.So, we always had this [notion that] “the more is better,” basically. You know, more people is better. So, we help each other, [00:16:00] we understand each other, we talk about our problems. When we try to solve them, it's easier together. And if there's pain, you know, the pain actually, can be eased with more people, easier, I think, compared to have this pain alone. So, again, we're more family-oriented people.And the Sufi are very much like that. The Sufi always pray together, and they think that it creates a n energy, basically. It produces an energy that basically helps all of them at the same time, in a union.Chris: Hmm hmm. And do you find that sitting down for a meal together also creates that kind of union, or recreates as you were saying?Kerim: I think so. Doing any kind of activities, including eating... eating is basically the most common activity [00:17:00] that we do in our daily life and getting together, to talk about our things together, and discuss things together, all those things - togetherness, when it comes to the idea of togetherness - I think, is beautiful.Chris: Hmm, hmm. Amen. Yeah, I very much agree with that, Kerim.And so, when we think about hospitality, and we think about food, we often imagine big banquet tables and as you said, this sense of togetherness and celebration.But there's also, you know, from what little I've read, there's also this important aspect of the religious life in the Islamic world, and perhaps in the Sufi world as well that points to, maybe not the absence of food, but a different way of being fed, and a different way of feeding that doesn't [00:18:00] include the food we're used to, the kind of material food. And we often refer to this as fasting. And so, there's a beautiful video that you sent me, Kerim, of your mother speaking, and she recalls a phrase in that video from her own mother who said that “when we welcome suffering, we make honey out of pain.”And so, this is a question I very much want to ask you because I've fasted myself quite intensely. I'm curious, what is the honey that comes from fasting? Or, what do you think is the honey that comes from fasting?Kerim: Right? First of all, yeah, fasting is in our religion. So, we basically do that one month in the whole year. It's called Ramadan. In some cases, we actually do that because our Prophet Muhammad, when he [00:19:00] lived, he was fasting every Monday and every Thursday. So it was like a common practice for some of the religious people. And at least we do that one month in the whole year.And obviously, that month is a little bit difficult, you know, because we not only stop eating, we also stopped drinking and all that stuff. In theory, we should not be lying, we should not be telling bad things to other people or gossiping and all that stuff, but usually we do during that time. I mean, in theory, we should not be doing that.So it's like a whole discipline thing - the whole fasting. And at the end of the thirty days, you become a really, really different person. And first of all, one thing that [00:20:00] I feel, is that you understand the people who do not have food. We still have people in the world, unfortunately, in Africa, and all those places, the people, having less access to food as we do, and we feel like, oh yeah we don't actually thank God for all those things that he's giving to us. And this is the time that you start thinking about the reality and start thanking God for actually giving us all that food, twenty-four hours, seven days [a week]. And when you are fasting during that time, you are understanding the feeling of these people, who are like poor and who cannot eat.There are people now, in the social media, we are seeing people, who never had [00:21:00] chocolates in their life. The people living in these countries or in the cities or metropolitan cities, we never think about these things.So, we take these things for granted, and during that time of fasting, you start thinking about these stuff and then you become more thankful, and that's basically honey itself, after the suffering. And I wouldn't say “suffering,” because we don't suffer as much as they do, honestly.And we're just telling our egos, “just stop for a day to do bad things and stop eating,” and all that stuff that ego wants to have. And again, it's at the end of the thirty days, you become a new person because now you have a different mentality. Now, in the other eleven months, you still forget about these things, but [00:22:00] again, it comes through. It's like a cycle.Chris: Yeah. Yeah. I totally agree with you that, you know, gratitude is the honey and...Kerim: Absolutely.Chris: ...I remember the fasting that I did over the course of four years, and I don't know if it was as intense as the fasting that happens during Ramadan, but doing that fasting and trying to feed something other than myself for a time imbued a degree of hospitality and gratitude that I don't think I had ever felt before. And it sticks to me. It sticks to my bones to this day. And it's something that, like you said, I also have to constantly remind myself of those moments when I sit down to eat a meal, because it's so easy to forget.Kerim: Absolutely. Absolutely. And one thing is [00:23:00] basically during that time of fasting, you basically stop feeding your ego, and start feeding your spirit, basically. That's what I think.Chris: That's beautiful. Yeah. I absolutely understand that. Thank you, Kerim.So my next question is around the word “ submission.” So, translated into English, the word “Islam” means “submission.” Now I've read that this word can also be translated to mean “servants of God.” Servants of God.Now in English, the word “servant” can be synonymous with “host.” A servant and a host. Now, there's a book by an author named Mona Siddiqui called Hospitality in Islam. And in that book she writes, it's actually a quote, but she writes,“'What is faith?' The Prophet replied, ‘the giving of [00:24:00] food and the exchange of greetings.' He ends on a most dramatic note saying, “a house which is not entered by guests is not entered by angels.”Kerim: Perfect. Yeah.Chris: And it seems that in this phrase, the Prophet is suggesting that the way we are with guests and strangers has something to do with how we are with the divine, which I think you kind of alluded to a little bit earlier.And so I'm curious, is this something that you've seen in your own days or in those of others that you know? Is hospitality a practice that connects us to the divine?Kerim: Absolutely. Because reaching God, you need to reach people first. To be able to reach God... when I say “reach God,” meaning be in communication with Him, is basically being in a communication [00:25:00] with the people he created. So, to serve the people is basically serving him from the Islamic point of view.So, and that's a hadith that you mentioned in the book. It's a hadith of Prophet Mohammed, like you said. And Prophet Mohammed always... it was a common practice that he was hosting maybe, you know, 10-15 people every night. And he was a poor person, by the way. I mean, he doesn't have much money, much food or anything, but they share. There was a time that... there's a story that somebody, actually, one of his apostles rather, asks him to visit him for a dinner. So he invites him to a dinner.But during his conversation, Prophet Mommed said, “can I bring my friends too?”[00:26:00]And the apostle says, “of course you can bring your friends.” And he brings hundreds of people. Now, the host only have some bread, and maybe a little bit meat, and a little bit rice in the cup.So, he was ashamed because he doesn't have any money, and the Prophet Mohammed is going to bring all those guests together, and he didn't know what to do. But he uses submission, basically.He said, well, if Prophet Mohammed is coming, then something is going to happen. And as he was thinking all those things, Prophet Mohammed puts his hand on top of the rice holder. And every time he was putting rice onto the dishes, the rice never ends, the meat never ends. So he served like 200 people during this invitation and the food never ended.[00:27:00]So he was happy for his submission, basically.Chris: Wow. Beautiful. Thank you, Kerim.Kerim: Of course.Chris: You know, you have this beautiful book - that is still in the mail, unfortunately I haven't got my hands on it yet, but I'm very much looking forward to it - called Stories From the Thirty Birds, which I understand is inspired by The Conference of the Birds, this incredible book from I think the 1300s.And I'm curious if you could tell us a little bit about that book and what, if any inspiration or maybe teachings around hospitality that come from both, The Conference of the Birds and how you've employed it in your book.Kerim: Right. The Conference of the Birds is really a beautiful story of Farid ud-Din Attar who lived in Nishapur, which is in Khorasan, in Iran, today. And he was one of the very famous [00:28:00] Sufis at that time. He was the teacher of Rumi. A lot of people know Rumi. And he wrote this book about birds, millions of birds, who are in the process of going to their king, which is the phoenix (or what we call it simurg). And during that time, during that travel, they go through seven valleys, and in each valley some of the birds get lost, because the valleys actually symbolize things.Like, the first valley is the valley of intention. So, a lot of birds actually don't have the intention to reach their king. The king is basically symbolizing Allah (God), and the birds are symbolizing us very much, and we are getting [00:29:00] lost during the time of life. Like, our intention is basically this world. If our intention is staying in this world, then we stay in this world. And that's the valley of intention.And a lot of birds, like half of them, actually, get lost in this stage.And the second valley is the valley of love. And the birds that get lost in this valley are the ones that actually think the beauty is in this world, rather than they don't see the beauty of God himself. So they see the shadow of that beauty in the world, but they're content with that beauty, and they don't really want to move on.And again, the third valley is the value of wisdom. And the birds that get lost in this valley are the ones who think that knowledge, [00:30:00] in this world, is more important than anything else, and they don't realize the source of the knowledge is actually their king.So on and so forth, they go through the seven valleys and at the end of the seventh valley, only thirty birds remain. And the thirty birds, they're ready to see their king, and they go through this mountain called Qaf, where the  simurg, the phoenix lives (behind the mountain). And it's very difficult to get there, basically. When they get there, they can't find the king over there. They only find a mirror. So, they realize the king is themselves, but more specifically, the union of thirty birds. So simurg - the [00:31:00] phoenix - in Iranian, in Persian means “thirty birds,” actually. Si is “thirty.” “Burg” is “bird,” actually.So from what we understand is, the union of ourselves, what we are seeing, is our reflection, because the king is actually a perfect mirror. But we don't see ourselves, only, we see the union of thirty birds together. So there are birds that we don't think live together. For instance, a hawk doesn't live with a smaller bird together, but in this union, they live together. There in one. And they use whatever advantage they have together. So it's almost like being one and using the characteristics of every single bird [00:32:00] itself.Chris: And I imagine that someone growing up in a culture like that, whether back then or more recently, and hearing this story or hearing it multiple times throughout their life or maybe once a year, that that notion also might arise in the way that they are with others, the way they are with strangers.Kerim: Right.Chris: And so, I have one final question for you, if that's all right?Kerim: Absolutely.Chris: So, before we say farewell I'd like to ask you about Istanbul, and I'd like to ask you about the limits to hospitality. So, last year, on a trip I took to the city I met a friend of a mutual friend of ours, and for a couple of hours we walked around the Karakoy neighbourhood and he spoke to me about how the city has changed quite a bit over the last decade.For many people who grew up in Istanbul, the city [00:33:00] might now appear to be very difficult to live in. He said that the cost of living has skyrocketed. The rents, the rent prices or costs have doubled. And much of this is a combination of tourism and gentrification in the city.Now it seems that many religious traditions speak of the importance of welcoming strangers and offering them hospitality, but they also speak of the limits to such hospitality. In one particular, hadith or saying of the Prophet Mohammed, it is said that “hospitality is for three days. Anything more is charity or sadaqah.”Again, excuse my pronunciation.Kerim: No. That's perfect pronunciation.Chris: And so I'm curious, you mentioned a little bit earlier, in the Sufi community and perhaps in the Islamic communities, there is this notion of togetherness, but also that “more is better.” And so I'm [00:34:00] curious in the context of what's happening in Istanbul and what's happening in many places around the world, do you think there should also be limits to the hospitality that is offered to the guest or stranger?Kerim: Well, of course. I mean, of course we have financial issues here, and it's very difficult for us to actually serve other people as much as we want to. But again, when we are together, even if it's very difficult to live in the city, it's still something, you know?What I see: the rent went up, like you said, so the people try to move into their family houses, the houses there of their families and everything. And in western countries, it's difficult. You usually don't do this kind of stuff, but in our community, it's much easier to do these things. And, you know, the families welcome the children [00:35:00] more than other countries. So that's something I think that's a positive thing.But to the strangers. What do we do for strangers? Obviously, we do as much as possible. We may not be able to serve them as much as we used to, obviously, before this inflation. And we have the highest inflation in the world, or probably the second-highest inflation. So again, it's difficult, and Istanbul became probably one of the most expensive cities in the world. But even that, again, we may not be able to take them to dinner every night, but we serve what we have in the house, like in the Prophet Mohammed's story.Whatever we have, we share. And, we call it bereket, as in Arabic baraka, they call it. Baraka is something [00:36:00] like... we use it for money. It's not “more money.” That's not important. How do I say that? I don't even know how to say it in English, but it's more like “the luck of the money, itself.” Basically, you may be able to buy more stuff with less money based on your luck. That's basically what we call it. Bereket. So the bereket is much more important than the amount of the money or the financial thing. And the bereket always goes up when you share it.Chris: Beautiful. Yeah, I love that. I mean, in English, not to reduce it at all, but in English we say, quality over quantity.”Kerim: Yeah, absolutely.Chris: And you said that, in order to offer hospitality or the hospitality that we would like to offer to our guests, sometimes maybe that means not doing it all the time, [00:37:00] because one simply cannot. Right. It's not possible.Kerim: Right.Chris: But yeah, it's a really beautiful point.Kerim: Rumi is a very important Sufi, probably known by many Americans. Even the world knows him. He wrote a poem, which is about the guests. So, if you don't mind, I'm gonna read that, uh, it's called the Guest House and it goes like:This human life is a guest house. Every dawn, a new visitor arrives.A gladness, a sadness, a pettiness, a flash of insights all come knocking, unannounced.Welcome them all. Make room even if a band of sorrows storms inand clears your rooms of comfort.Still honour every guest.[00:38:00] Perhaps they empty you to prepare you for something brighter.The gloomy thought, the shame, the bitterness,greet them at the door with a smile, and lead them inside.Be thankful for whoever comes, for each is sent as a messenger from the beyond.So that's a poem by Rumi, and I think it pretty much explains the whole hospitality thing.Chris: Yeah, that's a gorgeous, gorgeous poem. I love that. I'll make sure that's up on the End of Tourism website when the episode launches.And so finally, Kerim, uh, I'd like to thank you so very much for being willing to join me today, to be willing to speak in a language that is not your first, or mother tongue, and to share with us some of the beauty that has touched your days. Before we say goodbye, [00:39:00] perhaps you could tell our listeners how they can follow and learn more about Kerim Vakfı, Stories from the 30 Birds, your book, and any other projects you might want them to know about.Kerim: We have a Sufi centre in North Carolina, at the University of North Carolina. We have a centre in China, Beijing University, and another center in Kyoto University in Japan. And my mother's book about the commentary of some Quranic verses is the one. For instance, Yasin is available through Amazon and my book Stories from the 30 Birds is available on Barnes and Noble and all that other places in US.Chris: Beautiful. Well, I'll make sure that those links are all available on the End of Tourism website and on my Substack when the episode comes out. [00:40:00] And on behalf of our listeners, tesekkur, tesekkur.Kerim: I thank you. Get full access to Chris Christou at chrischristou.substack.com/subscribe

Lord, Open My Lips is a daily devotional produced by Fr. Josh Fink and John Caddell in association with All Souls Church in Lexington, South Carolina. New devotionals are available every day. More information can be found at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠allsoulslex.org/dailyprayer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Original music is composed and recorded by John Caddell. Our liturgy is based on "Family Prayer" from the Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

What does it truly mean to protect and empower your team? In this episode, Tanveer shares a remarkable - and unexpected - real-world leadership story that challenges how most leaders think about their role. Inspired by a series of candid conversations with business leaders across North America and Europe, this episode cuts to the heart of what separates leaders who drive real impact from those who simply manage outcomes. Listen to Leadership Espresso Shot 81 to hear something that will genuinely make you rethink how you show up for the people you lead. Hosted on Acast. See acast.com/privacy for more information.

Threats in the Strait of Hormuz, Cuba's crisis point, status of the SAVE Act, and Florida's Space Coast wildlife. Plus, Daniel Suhr on restoring the Boy Scouts, the annual wife-carrying competition, and the Tuesday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from The Master's University, equipping students for lives of faithfulness to The Master, Jesus Christ. masters.eduThe popular video by Alistair Begg titled "The Man on the Middle Cross" inspired the release of a small booklet with the same title that introduces Jesus to those who have yet to meet him. This Easter, give this little booklet away to everyone you meet! It's available to purchase for only $1 at truthforlife.org/world. Share the Gospel with those who can't answer the question "Are you going to heaven?”And from Barnabas Aid. The ministry of Barnabas Aid is to provide help for our brothers and sisters where they are suffering the most. The projects aim to strengthen Christian individuals, churches and their communities by providing material and spiritual support in response to needs identified by local Christian leaders on the ground. We also partner with gleaning organizations across North America, sending dehydrated food to the neediest countries, including recently to Haiti and Cuba. More at https://www.barnabasaid.org/

In this bonus episode Sebastian takes questions about the recent series on the Viking voyages to North America. In it he reckons with the history of slavery in the Norse world, guesses at why the southern Vinland of settlement of Hóp remains undiscovered, and muses about doppelgängers. Tune-in and find out how controversial episode art, tidal lagoons, and absurdist saga writers all play a role in the story.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Chesapeake Bay is home to some of the richest decoy and waterfowling traditions in North America — and today's guest, Chad Tragakis, is one of its most passionate historians.Chad is a longtime decoy collector, writer, editor for Decoy Magazine, and a respected storyteller of the makers, clubs, boats, and communities that built the decoy culture along the Atlantic Flyway. Host Katie Burke sits down with Chad for a wide-ranging conversation that explores the origins of collecting, the legacy of iconic craftsmen, and the unique waterman traditions that still shape the region today.In this episode:How a $20 scoter decoy started Chad's lifelong passionThe foundational books every new collector should readChesapeake Bay as the “decoy capital of the world”Sink boxes, sporting yachts, and the golden era of upper-bay gunningWhy the region produced tens of thousands of working decoysHaver de Grace vs. Northeast River styles — what sets them apartHow form, tradition, and community shape regional carvingCharlie Joiner's legacy & what he learned from Mitchell and the Ward BrothersThe culture of shop visits, mentorship, and generational knowledgeAdvice for beginning collectors & why building a library mattersThe importance of preserving working decoys as American folk artThis episode is a celebration of craftsmanship, history, and the people who keep America's decoy tradition alive.Listen now: www.ducks.org/DUPodcastSend feedback: DUPodcast@ducks.orgSPONSORS:Purina Pro Plan: The official performance dog food of Ducks UnlimitedWhether you're a seasoned hunter or just getting started, this episode is packed with valuable insights into the world of waterfowl hunting and conservation.Bird Dog Whiskey and Cocktails:Whether you're winding down with your best friend, or celebrating with your favorite crew, Bird Dog brings award-winning flavor to every moment. Enjoy responsibly.

Today is day 76 and we are in the section on the Second Article of the Apostles' Creed on Jesus Christ the Son of God. Today we are on the twelfth line: “He will come again to judge the living and the dead” and studying question 76. 76. What does the Creed mean when it says, “He will come again”? Jesus promised that he would return (Luke 21:27–28). His coming in victory with great glory and power will be seen by all people and will bring this age to an end. The present world order will pass away, and God will usher in a fully renewed creation to stand forever. All the saints will be together with God at that time. (Proverbs 30:4; Daniel 7:13–14; Luke 21:27–28; Acts 1:10–11; 1 Thessalonians 4:13–18; 2 Peter 3:3–13; Revelation 21:1–4) We will conclude today with the Collect for the First Sunday of Advent found on page 598 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Since the early 2000s, the Canadian government has attempted reconciliation with Indigenous Nations through varied efforts: treaty processes, government commissions, rebranding campaigns for settler-owned businesses, workshops for state and local officials, school curriculum changes, and a recently christened national holiday. However, Joseph Weiss argues, these state-driven initiatives reinforce Indigenous subordination to the settler state. This incisive study of the varied responses from both Indigenous Nations and individuals illuminates how reconciliation is implicated in ongoing colonial erasure.Critically engaging with a variety of fields, including Indigenous studies, anthropology, history, political theory, semiotics, and museum studies, Weiss captures the multiple scales at which these contested dynamics unfold and explores their underlying technologies of erasure. Irreconcilable: Indigeneity and the Violence of Colonial Erasure in Contemporary Canada (UNC Press, 2026) unpacks how reconciliation offers amends for anti-Indigenous violence while disavowing responsibility for that violence, and argues that settler promises of reconciliation cannot be reconciled to the fact of Indigenous sovereignty. Nevertheless, Weiss illustrates how Indigenous Peoples refuse erasure at every turn, instead building alternate futures and lived worlds that are not always already colonially overdetermined. Joseph Weiss is an Associate Professor of Anthropology, American Studies, Science and Technology Studies at Wesleyan University and where he also chairs the anthropology department. He is also the author of Shaping the Future on Haida Gwaii: Life Beyond Settler Colonialism Elliott M. Reichardt, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott's research interests are in capitalism, colonialism, and socio-ecological health in North America. Elliott also has long standing interests in medical anthropology and the history of science and medicine. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Jackie and Bobby chat with authors and counselors Dr. Greg and Lisa Pocak about marriage, communication, and a range of relationship topics, including the fact that only 7% of marriages have a healthy and holy friendship. ---Dr. Greg and Lisa Popcak are the founders of CatholicCounselors.com, a group, Catholic pastoral tele-counseling practice that conducts over 30,000 sessions per year with Catholic individuals, couples and families around the world. Together, they are the authors of over 20 popular books on marriage, parenting, sexuality, spirituality, and mental health. The Popcaks host More2Life, a call-in advice program airing each weekday (M-F) at 10 am EST on the EWTN Radio Network and across North America on SiriusXM Satellite Radio Channel 130. They are also the founders of the CatholicHŌM (Households on Mission) App, which provides online marriage, parenting, and grandparent coaching, along with creative resources to help Catholics build strong, faithful marriages and families.-- Thank you to the BeatiDudes and Undivided Life for allowing us to use their recording space. -- Thank you for listening! For more info on our talks, books, and resources, please visit our website at: ⁠⁠⁠https://jackieandbobby.com/ ⁠ ⁠⁠ If you feel called to support us financially in this ministry endeavor, please prayerfully consider visiting our support page: ⁠⁠⁠https://www.patreon.com/jackieandbobby

Since the early 2000s, the Canadian government has attempted reconciliation with Indigenous Nations through varied efforts: treaty processes, government commissions, rebranding campaigns for settler-owned businesses, workshops for state and local officials, school curriculum changes, and a recently christened national holiday. However, Joseph Weiss argues, these state-driven initiatives reinforce Indigenous subordination to the settler state. This incisive study of the varied responses from both Indigenous Nations and individuals illuminates how reconciliation is implicated in ongoing colonial erasure.Critically engaging with a variety of fields, including Indigenous studies, anthropology, history, political theory, semiotics, and museum studies, Weiss captures the multiple scales at which these contested dynamics unfold and explores their underlying technologies of erasure. Irreconcilable: Indigeneity and the Violence of Colonial Erasure in Contemporary Canada (UNC Press, 2026) unpacks how reconciliation offers amends for anti-Indigenous violence while disavowing responsibility for that violence, and argues that settler promises of reconciliation cannot be reconciled to the fact of Indigenous sovereignty. Nevertheless, Weiss illustrates how Indigenous Peoples refuse erasure at every turn, instead building alternate futures and lived worlds that are not always already colonially overdetermined. Joseph Weiss is an Associate Professor of Anthropology, American Studies, Science and Technology Studies at Wesleyan University and where he also chairs the anthropology department. He is also the author of Shaping the Future on Haida Gwaii: Life Beyond Settler Colonialism Elliott M. Reichardt, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott's research interests are in capitalism, colonialism, and socio-ecological health in North America. Elliott also has long standing interests in medical anthropology and the history of science and medicine. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

We start by catching up with Alyssa McElheny after her attempt to get a 2nd race in before the cutoff for The HYROX Warsaw Major. Saliva slowed her down, let's find out why. Then the Not So Live Show with Cheryl, Matt and Dave. Old people talk: seatbelts, 8-tracks, and riding in the back of cars HYROX Cancun: race, vacation, or full racecation The "I could go sub-60" guy who ran 1:25 Why HYROX is harder than people think (Murph denial included) Cancun race setup: one lap course, rain, platforms, fireworks Destination races and the rise of the HYROX racecation Fall North America cities announced: Nashville, Tampa, Salt Lake City, Denver Altitude debates and racing for fun vs chasing PRs HYROX growth moment in America and the viral schedule post New women emerging with fast times and the next Elite 15 contenders Alyssa's penalty, judging standards, and the "benefit of the doubt" debate Elite 15 rule enforcement and communication issues The role of media in covering the sport honestly New Worlds qualification rule: no roll-downs after the initial offer Quick preview of the European Championship race and who we want to win We start with some old-school nostalgia before getting into HYROX Cancun and the idea of a true racecation. The conversation moves quickly into how hard HYROX actually is, sparked by the classic "I could go sub-60" claim, and what the Cancun course setup revealed about race design. From there, we get into the bigger picture. HYROX growth in North America, the newly announced fall cities, and the ongoing debate between racing for PRs versus racing for the experience. We also look at emerging athletes, especially on the women's side, and what the next version of the Elite 15 could look like. The back half of the episode focuses on rules and governance. Alyssa's penalty, judging consistency, and the broader issue of communication from HYROX all come up, along with the newly announced Worlds qualification rule removing roll-downs after the initial offer. We wrap with a quick look ahead to the European Championship and who we think could take it. Listen on Apple or Spotify Support us through The Cup Of Coffee Follow Hybrid Fitness Media on IG  

Watch on YouTube: https://youtu.be/QXiRAENvoOU   Growth often begins with stepping into the unknown and trusting the journey ahead. In this episode of Stories from the River, Charlie Malouf, CEO, welcomes Idy Csongradi, Broad River Retail's 2025 Memory Maker of the Year, for a heartfelt conversation recorded in the new broadcast studio at the Mill campus. Idy reflects on her journey from Hungary to Charlotte, sharing how her early career as an executive assistant and her curiosity about the world inspired her move to North America and the challenges of adapting to a new culture. Idy also discusses how preparation, resilience, and strong family values helped her overcome imposter syndrome and continue growing both personally and professionally. The conversation explores her path at Broad River—from Retail Experience Coordinator to executive assistant supporting multiple leaders—and her passion for collaboration, culture, and creating meaningful experiences for Memory Makers. Charlie and Idy close with reflections on courage, growth, and the importance of not letting fear or self-doubt hold you back. Visit https://www.storiesfromtheriver.com for more episodes.    Broad River Retail brought this show to you. Visit https://BroadRiverRetail.com    Follow us on LinkedIn: https://www.linkedin.com/company/broad-river-retail 

The amazing fact of being 'in Jesus' is that whatever happens in our lives, whatever we do, God has promised to work it toward His purpose for us. It means our best intentions, may fail, our hard work may not be enough - but God is. God takes eternal perspective on our everyday life and says, "this is good. I can work with this." It is the perspective of redemption, every day.Daylight Meditations is a daily podcast from CFO North America. Please visit CFONorthAmerica.org to learn more about our retreats, and online courses. If you are encouraged by this podcast, please consider supporting us. Contributors: Michelle DeChant, Adam Maddock, and Christine Mauriello

Lord, Open My Lips is a daily devotional produced by Fr. Josh Fink and John Caddell in association with All Souls Church in Lexington, South Carolina. New devotionals are available every day. More information can be found at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠allsoulslex.org/dailyprayer⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.Original music is composed and recorded by John Caddell. Our liturgy is based on "Family Prayer" from the Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

Since the early 2000s, the Canadian government has attempted reconciliation with Indigenous Nations through varied efforts: treaty processes, government commissions, rebranding campaigns for settler-owned businesses, workshops for state and local officials, school curriculum changes, and a recently christened national holiday. However, Joseph Weiss argues, these state-driven initiatives reinforce Indigenous subordination to the settler state. This incisive study of the varied responses from both Indigenous Nations and individuals illuminates how reconciliation is implicated in ongoing colonial erasure.Critically engaging with a variety of fields, including Indigenous studies, anthropology, history, political theory, semiotics, and museum studies, Weiss captures the multiple scales at which these contested dynamics unfold and explores their underlying technologies of erasure. Irreconcilable: Indigeneity and the Violence of Colonial Erasure in Contemporary Canada (UNC Press, 2026) unpacks how reconciliation offers amends for anti-Indigenous violence while disavowing responsibility for that violence, and argues that settler promises of reconciliation cannot be reconciled to the fact of Indigenous sovereignty. Nevertheless, Weiss illustrates how Indigenous Peoples refuse erasure at every turn, instead building alternate futures and lived worlds that are not always already colonially overdetermined. Joseph Weiss is an Associate Professor of Anthropology, American Studies, Science and Technology Studies at Wesleyan University and where he also chairs the anthropology department. He is also the author of Shaping the Future on Haida Gwaii: Life Beyond Settler Colonialism Elliott M. Reichardt, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott's research interests are in capitalism, colonialism, and socio-ecological health in North America. Elliott also has long standing interests in medical anthropology and the history of science and medicine. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/environmental-studies

Since the early 2000s, the Canadian government has attempted reconciliation with Indigenous Nations through varied efforts: treaty processes, government commissions, rebranding campaigns for settler-owned businesses, workshops for state and local officials, school curriculum changes, and a recently christened national holiday. However, Joseph Weiss argues, these state-driven initiatives reinforce Indigenous subordination to the settler state. This incisive study of the varied responses from both Indigenous Nations and individuals illuminates how reconciliation is implicated in ongoing colonial erasure.Critically engaging with a variety of fields, including Indigenous studies, anthropology, history, political theory, semiotics, and museum studies, Weiss captures the multiple scales at which these contested dynamics unfold and explores their underlying technologies of erasure. Irreconcilable: Indigeneity and the Violence of Colonial Erasure in Contemporary Canada (UNC Press, 2026) unpacks how reconciliation offers amends for anti-Indigenous violence while disavowing responsibility for that violence, and argues that settler promises of reconciliation cannot be reconciled to the fact of Indigenous sovereignty. Nevertheless, Weiss illustrates how Indigenous Peoples refuse erasure at every turn, instead building alternate futures and lived worlds that are not always already colonially overdetermined. Joseph Weiss is an Associate Professor of Anthropology, American Studies, Science and Technology Studies at Wesleyan University and where he also chairs the anthropology department. He is also the author of Shaping the Future on Haida Gwaii: Life Beyond Settler Colonialism Elliott M. Reichardt, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott's research interests are in capitalism, colonialism, and socio-ecological health in North America. Elliott also has long standing interests in medical anthropology and the history of science and medicine. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/anthropology

Since the early 2000s, the Canadian government has attempted reconciliation with Indigenous Nations through varied efforts: treaty processes, government commissions, rebranding campaigns for settler-owned businesses, workshops for state and local officials, school curriculum changes, and a recently christened national holiday. However, Joseph Weiss argues, these state-driven initiatives reinforce Indigenous subordination to the settler state. This incisive study of the varied responses from both Indigenous Nations and individuals illuminates how reconciliation is implicated in ongoing colonial erasure.Critically engaging with a variety of fields, including Indigenous studies, anthropology, history, political theory, semiotics, and museum studies, Weiss captures the multiple scales at which these contested dynamics unfold and explores their underlying technologies of erasure. Irreconcilable: Indigeneity and the Violence of Colonial Erasure in Contemporary Canada (UNC Press, 2026) unpacks how reconciliation offers amends for anti-Indigenous violence while disavowing responsibility for that violence, and argues that settler promises of reconciliation cannot be reconciled to the fact of Indigenous sovereignty. Nevertheless, Weiss illustrates how Indigenous Peoples refuse erasure at every turn, instead building alternate futures and lived worlds that are not always already colonially overdetermined. Joseph Weiss is an Associate Professor of Anthropology, American Studies, Science and Technology Studies at Wesleyan University and where he also chairs the anthropology department. He is also the author of Shaping the Future on Haida Gwaii: Life Beyond Settler Colonialism Elliott M. Reichardt, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott's research interests are in capitalism, colonialism, and socio-ecological health in North America. Elliott also has long standing interests in medical anthropology and the history of science and medicine. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/sociology

If you're a fan of sitcoms, no doubt you've seen episodes in which the characters were celebrating Saint Patrick's Day. It's a big deal in the UK and Ireland of course, as well as across the pond in North America. Each year in the build up to March 17th, bars and pubs, especially Irish ones, deck themselves out in green and shamrocks. But before it became an excuse to sink a few pints of Guinness with friends, the occasion was originally a religious affair in its native Ireland, centred around the man himself: Saint Patrick. Who exactly was Saint Patrick? Why do we celebrate Saint Patrick's Day? In under 3 minutes, we answer your questions! To listen to the last episodes, you can click here: ⁠Why do mouth sounds drive some people crazy?⁠ ⁠Why does Ramadan start on a different date each year?⁠ ⁠How can I move house stress-free?⁠ A podcast written and realised by Joseph Chance. First Broadcast: 16/3/2025 Learn more about your ad choices. Visit megaphone.fm/adchoices

Legal Docket on when defendants can escape state court, Moneybeat on shipping fears rippling through the oil markets, and History Book on lessons from the first space walk. Plus, the Monday morning newsSupport The World and Everything in It today at wng.org/donateAdditional support comes from Barnabas Aid--providing help for our brothers and sisters where they are suffering the most. The projects aim to strengthen Christian individuals, churches and their communities by providing material and spiritual support in response to needs identified by local Christian leaders on the ground. We also partner with gleaning organizations across North America, sending dehydrated food to the neediest countries, including recently to Haiti and Cuba. More at https://www.barnabasaid.org/From The Master's University, equipping students for lives of faithfulness to The Master, Jesus Christ. masters.eduAnd from Truth For Life. The popular video by Alistair Begg titled "The Man on the Middle Cross" inspired the release of a small booklet with the same title that introduces Jesus to those who have yet to meet him. This Easter, give this little booklet away to everyone you meet! It's available to purchase for only $1 at truthforlife.org/world. Share the Gospel with those who can't answer the question "Are you going to heaven?”

Lots of big cultural conflicts are happening around the globe today! Our passionate host, Mike Slater, focuses on some of them in this podcast's opening segment and explains why differences in religions like Christianity and Islam are impacting people in Europe, North America, and beyond. Following the opener, Slater chats with John Hayward, Breitbart News National Security Deputy Editor, about the latest happenings with the nation of Iran and its current fight with Israel and other key nations! Don't miss it! It's important! Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

It's EV News Briefly for Sunday 15 March 2026, everything you need to know in less than 5 minutes if you haven't got time for the full show.Patreon supporters fund this show, get the episodes ad free, as soon as they're ready and are part of the EV News Daily Community. You can be like them by clicking here: https://www.patreon.com/EVNewsDailyUSED EV SUPPLY SET TO JUMPOver 300,000 EVs are expected to come off lease in 2026, driven by a post-2022 surge in EV leasing fuelled by a federal tax credit loophole under the Inflation Reduction Act. Used EVs are already selling faster than petrol cars, making the incoming supply wave a significant affordability opportunity for buyers.GLOBAL EV SALES FALL AS CHINA CORRECTS, EUROPE MOVES FORWARDGlobal EV sales hit 1.1 million units in February 2026, down 11% year-over-year, with year-to-date totals of 2.2 million units, down 8% versus 2025. Europe was the standout performer, up 21% year-to-date, with Italy posting a record February thanks to subsidies of up to €20,000, while North America fell 36% and China dropped 26% though Chinese EV exports surpassed 500,000 units.PROLOGUE STUMBLES ON AS HONDA RETREATS FROM EVSHonda has cancelled three planned US EVs — the 0 Series SUV, 0 Series Saloon, and Acura RSX — citing declining EV demand and the rollback of US EV incentives under the Trump administration. Honda is pivoting back to hybrids, and reports suggest the Prologue will also end production in December, though Honda has called that speculation.BYD SETS PARIS DEBUT FOR FLASH CHARGINGBYD will unveil its Flash Charging technology and the Denza Z9 GT in Paris on 8 April, showcasing a second-generation Blade Battery that charges from 10% to 97% in nine minutes. The Flash Chargers can deliver up to 1,500 kW using two cables simultaneously, though BYD has not confirmed European cable standards or peak output for that market.GERMAN MOTORWAY CHARGING OPENS TO COMPETITIONA Düsseldorf court ruled on 6 March that Germany's motorway EV charging market must open to full competition, ending Tank & Rast's de-facto monopoly over fast charging at around 360 motorway service areas. The decision, brought by Fastned, requires open tenders for charging installations later in 2026 and could set a Europe-wide precedent for breaking up incumbent charging monopolies.UK POWER NETWORKS STARTS UK-FIRST V2G TRIALUK Power Networks and Octopus Energy have launched a vehicle-to-grid trial in Amersham, Worthing, and Enfield, allowing EV owners to feed power back to the grid during peak demand. The initiative includes automatic approval of V2G charger connections — a UK first — with UK Power Networks approving 80% of requests compared to the national average of just 11%.GOVERNMENT HOLDS LINE ON ZEV REVIEWThe UK government has rejected industry calls to bring forward the ZEV mandate review, maintaining a 2026 review with findings due in early 2027. Ministers say the timetable will properly identify pressure points, though the car industry's lobby group SMMT argues the transition was built on assumptions that have since proved incorrect.ZERO SELLS XB AND XE DIRECTZero Motorcycles will sell its XB and XE electric dirt bikes directly to consumers online, shipping them in a crate for home assembly of key components like the battery and front fork. Dealers will continue to sell and service both models, with the direct channel aimed at streamlining fulfilment and better competing with electric off-road rivals.BMW TEASES 2027 7 SERIES REFRESHBMW has teased the updated 2027 7 Series ahead of its world premiere next month, with the mid-cycle refresh retaining the kidney grille rather than adopting Neue Klasse styling. The i7 electric variant is expected to receive a larger battery, silicon carbide inverters for better efficiency, and the full-width Panoramic Vision display from the iX3.NISSAN TO END LEAF REMOTE APP ACCESSNissan will shut down the NissanConnect EV app on 30 March, stripping remote charging, pre-heating, and battery monitoring from older Leaf models and e-NV200 vans. The move has drawn criticism from owners who note EVs often remain in use for over 12 years, highlighting a broader industry problem where digital features can become obsolete long before the vehicle itself does.

Further reading: Identifying the beasts in Caesar's forest Reindeer: Show transcript: Welcome to Strange Animals Podcast. I'm your host, Kate Shaw. After the glaciers retreated from Europe at the end of the last ice age, around 11,000 years ago, forests grew wherever there was enough soil to support a tree. As these new forests spread, they joined forests that had survived the glaciations. By the time ancient Romans were writing about the things they encountered while exploring western Europe, around 2,000 years ago, the forest stretched across much of the continent and was considered a wild, dangerous place. They called it the Hercynian [her-SIN-ian] forest and it was supposed to be full of peculiar animals. An account of the forest appears in the book Commentarii del Bello Gallico, the first edition of which was published just over 2,000 years ago in 49 BCE. It was written by Julius Caesar, or at least he was involved in it even if he didn't actually write it personally, since it was about his military campaigns. In one section of the book he discusses the Hercynian forest and three remarkable animals that lived in it. The first was called the uri, which were supposed to look like bulls but were almost the size of elephants, and were incredibly aggressive. This is probably the same animal often called the aurochs, which we talked about in episode 58. The aurochs was probably the wild ancestor of the domesticated cow and could stand almost six feet tall at the shoulder, or 1.8 meters. It had already gone extinct in most places 500 years before Caesar wrote his book, but it still lived in parts of Europe. The second animal is a lot harder to identify. The alces looked like a big goat that either didn't have horns or had very short ones, but its legs didn't have joints. If an alces fell over, it couldn't get up again. Caesar explained that hunters used this to their advantage. Because the alces couldn't lie down at night, it would sleep by propping itself against a tree. The hunters would note which tree an alces preferred, and during the day they'd cut a notch in the trunk. When the alces leaned against it at night to sleep, the tree would topple over, taking the animal with it. The waiting hunters would then be able to just stroll up and kill the alces. Naturally, this story doesn't make any sense. All tetrapods have jointed legs. But the story of an animal without joints in its legs crops up in various stories from around this time, including the part where hunters cut a notch in a tree trunk to knock the animal over. It's a story once told about the elephant and the Eurasian elk, among others, and the alces was probably based on the Eurasian elk. That's the Eurasian population of the animal called the moose in North America. Because the story specifies that the alces either didn't have horns or had very small ones, it's possible that Caesar based his story on the female elk, which doesn't have antlers. Incidentally, we're so certain that the alces was the same animal as the Eurasian elk that its scientific name is actually Alces alces. Finally, the Hercynian deer was likewise large and had a single horn. A translation of the passage states: “There is an ox with the shape of a deer; projecting out of its forehead, in the middle, between the ears, is a single horn, which is both longer and more upright than those horns we are used to seeing.” Other sources that talk about this animal also say that the horn branched at the end, and Caesar notes that both males and females had these horns. This gives us a big clue as to what animal might have inspired the account. Unlike most deer, both male and female reindeer have antlers. Unlike caribou, the North American reindeer species, the European reindeer often has relatively long and straight main shafts on its antlers that then enlarge at the end in what's called a palmate structure. That basically means it's shaped like a hand. But reindeer have two antlers, not one. It's possible that the story of the Hercynian deer was inspired by the unicorn legend, which was based on the rhinoceros. It might also have been inspired by Caesar sighting a reindeer that had dropped one antler but hadn't yet lost the other one, since like other deer, reindeer shed their antlers and regrow them every year. The reason Caesar wrote about the animals of the Hercynian forest in the first place was to underline how strange and uncivilized the people living in the area were. The people in question are what today we would call Germans. Caesar stresses that all these animals are ones never seen anywhere else, and he might easily have added exotic details from other fabulous animals to make these animals seem extra weird. These days most of the Hercynian forest is long gone, chopped down for people to turn into farmland and towns. While the Eurasian elk and the reindeer are still around, they no longer live as far south as Germany. The last aurochs went extinct in 1627 in Poland. But the German people are doing just fine, and they're a lot more civilized than Caesar gave them credit for 2,000 years ago. Thanks for your support, and thanks for listening!

Send a textDownload study notes for this chapter.Download study notes for this entire book.**********Scriptures taken from the Holy Bible, New International Version ®, NIV ® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc. Used with permission. All rights reserved worldwide.The “NIV”, “New International Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.  Used with permission.BIBLICA, THE INTERNATIONAL BIBLE SOCIETY, provides God's Word to people through Bible translation & Bible publishing, and Bible engagement in Africa, Asia Pacific, Europe, Latin America, the Middle East, and North America. Through its worldwide reach, Biblica engages people with God's Word so that their lives are transformed through a relationship with Jesus Christ.Support the show

In this episode of the Real Estate Pros Podcast, host Scott Bursey sits down with real estate entrepreneur Shawn Getty, founder of the Getty Group. Shawn shares how he built one of the fastest-growing real estate teams in North America in just six years, closing over 520 deals and $300 million in production in 2025. Shawn explains that the foundation of the Getty Group's success is not just recruiting agents but developing the people inside the team. His leadership philosophy focuses on personal growth, discipline, accountability, and building a strong life outside of business. The team operates under one collective brand while empowering each agent to build their own personal brand through social media and community engagement.   Professional Real Estate Investors - How we can help you: Investor Fuel Mastermind:  Learn more about the Investor Fuel Mastermind, including 100% deal financing, massive discounts from vendors and sponsors you're already using, our world class community of over 150 members, and SO much more here: http://www.investorfuel.com/apply   Investor Machine Marketing Partnership:  Are you looking for consistent, high quality lead generation? Investor Machine is America's #1 lead generation service professional investors. Investor Machine provides true 'white glove' support to help you build the perfect marketing plan, then we'll execute it for you…talking and working together on an ongoing basis to help you hit YOUR goals! Learn more here: http://www.investormachine.com   Coaching with Mike Hambright:  Interested in 1 on 1 coaching with Mike Hambright? Mike coaches entrepreneurs looking to level up, build coaching or service based businesses (Mike runs multiple 7 and 8 figure a year businesses), building a coaching program and more. Learn more here: https://investorfuel.com/coachingwithmike   Attend a Vacation/Mastermind Retreat with Mike Hambright: Interested in joining a "mini-mastermind" with Mike and his private clients on an upcoming "Retreat", either at locations like Cabo San Lucas, Napa, Park City ski trip, Yellowstone, or even at Mike's East Texas "Big H Ranch"? Learn more here: http://www.investorfuel.com/retreat   Property Insurance: Join the largest and most investor friendly property insurance provider in 2 minutes. Free to join, and insure all your flips and rentals within minutes! There is NO easier insurance provider on the planet (turn insurance on or off in 1 minute without talking to anyone!), and there's no 15-30% agent mark up through this platform!  Register here: https://myinvestorinsurance.com/   New Real Estate Investors - How we can work together: Investor Fuel Club (Coaching and Deal Partner Community): Looking to kickstart your real estate investing career? Join our one of a kind Coaching Community, Investor Fuel Club, where you'll get trained by some of the best real estate investors in America, and partner with them on deals! You don't need $ for deals…we'll partner with you and hold your hand along the way! Learn More here: http://www.investorfuel.com/club   —--------------------

Shoot us a Text.Episode #1294: The FTC puts 97 dealership groups on notice over deceptive advertising, a former car salesman is making $200K a month helping car buyers negotiate deals, and BYD is quietly building a path into North AmericaThe Federal Trade Commission is sending warning letters to 97 dealership groups over advertising practices the agency says may violate federal law. The FTC says transparent pricing is a priority and outlined six specific practices it considers illegal in vehicle advertising.The letter lists six examples of illegal dealership behaviors including:Advertising a price that does not reflect all required feesAdvertising a price that reflects rebates or discounts not available to all consumersAdvertising a price that fails to take into account the amount of an additional required down paymentConditioning the advertised price on consumers using dealer financingRequiring consumers to buy additional items not reflected in the advertised priceAdvertising unavailable or nonexistent vehicles.The FTC said it is “concerned” these dealer groups may be engaging in improper advertising practices, though it emphasized the letters do not represent conclusions of wrongdoing.Meet the guy who spent a decade on your side of the desk — and now uses everything he learned to work against it. Tomi Mikula has built a thriving business negotiating car deals for buyers, and he's got 600,000 followers watching every move.Tomi Mikula, a former car salesman and F&I pro, charges buyers a flat $1,000 fee to negotiate their next vehicle purchase on their behalf.His company, Delivrd, has a team of five negotiators and generates about $200,000 in revenue per month — plus a social media following of 600,000 across TikTok and YouTube."You're hiring a middleman to deal with the middleman to make the middleman more efficient," Mikula said.The world's largest EV maker isn't just knocking on North America's door anymore — it's looking for a key. BYD is studying Canada for a wholly owned manufacturing plant and signaling it's open to acquiring a struggling legacy automaker to fast-track its global expansion.BYD Executive Vice President Stella Li confirmed the company is studying Canada for a wholly owned factory — and made clear it has no interest in a joint venture, saying "I don't think a JV will work."Li said BYD is open to acquiring a legacy automakerBYD is already one of three finalists bidding for a 230,000-unit Nissan-Mercedes plant in Mexico, but is still avoiding the U.S. market, with Li calling it a "complicated environment."Today's show is brought to you by HeyGreenlight. HeyGreenlight's Wingman gives your sales and BDC team live, real-time guidance so they consistently say the rigJoin Paul J Daly and Kyle Mountsier every morning for the Automotive State of the Union podcast as they connect the dots across car dealerships, retail trends, emerging tech like AI, and cultural shifts—bringing clarity, speed, and people-first insight to automotive leaders navigating a rapidly changing industry.Get the Daily Push Back email at https://www.asotu.com/ JOIN the conversation on LinkedIn at: https://www.linkedin.com/company/asotu/

Today is day 75 and we are in the section on the Second Article of the Apostles' Creed on Jesus Christ the Son of God. Today we are on the eleventh line: “and is seated at the right hand of the Father” and studying question 75. 75. What does Jesus' heavenly ministry mean for your life today? I can rely on Jesus always to be present with me by the Holy Spirit as he promised, and I should always look to him for help as I seek to serve him. ( Joshua 1:9; Psalm 3; Matthew 28:20; John 14:15–20) We will conclude today with Prayer 104. Before Receiving Communion found on page 676 of the Book of Common Prayer (2019). If you would like to buy or download To Be a Christian, head to anglicanchurch.net/catechism. Produced by Holy Trinity Anglican Church in Madison, MS. Original music from Matthew Clark. Daily collects and Psalms are taken from Book of Common Prayer (2019), created by the Anglican Church in North America and published by the Anglican Liturgical Press. Used by permission. All rights reserved. Scripture quotations are from The ESV® Bible (The Holy Bible, English Standard Version®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Catechism readings are taken from To Be a Christian - An Anglican Catechism Approved Edition, copyright © 2020 by The Anglican Church in North America by Crossway a publishing ministry of Good News Publishers. Used by permission. All rights reserved.

This episode was recorded live at e-flux on February 10, 2026, celebrating the launch of e-flux Index #8. The recording features Piper Marshall reading from her remembrance of Dara Birnbaum. Dara Birnbaum (1946–2025) was a pioneering American video and installation artist whose various critiques and transformations of the moving image have inspired artists internationally. An architect and painter by training, Birnbaum entered the nascent field of video art in the mid-to-late 1970s challenging the gendered biases of the period and television's ever-growing presence within the American household. Her work primarily addresses ideological and aesthetic features of mass media, involving the re-manipulation of television's idiomatic grammar and enacting a complex and critical engagement with the medium's representation of political events and the public's reception of history. Piper Marshall is an art historian, curator, and critic whose practice combines rigorous research with exhibition-making. She leads innovative, interdisciplinary work on modern and contemporary art, with a focus on art and technology. She has served on curatorial teams for Joan Jonas: Good Night Good Morning (2024) and Signals: How Video Transformed the World (2023) at the Museum of Modern Art, New York. Additional exhibitions and collaborations include: Media and Mind Control (2025); Growing Sideways: Artists Performing Childhood (2024); Laurie Simmons: Clothes Make the Man (2018); Nina Chanel Abney: Safe House (2017); Judith Barry: Imagination Dead Imagine (2017); Silke Otto Knapp: Monotones (2017); Fia Backstrom: Woe Men Keep Going (2017); Sinister Feminism (2017); Judith Bernstein: Voyeur (2015); Ericka Beckman: You The Better (2015). She has written and lectured widely, contributing numerous essays and articles on the work of Joan Jonas, Dara Birnbaum, Eric N. Mack, Ed Atkins, and Carolyn Lazard. She has taught at Columbia and Wesleyan Universities. From 2014–2018, she served as an independent curator at Mary Boone Gallery. From 2007–2013, she was a curator at Swiss Institute / Contemporary Art New York. Marshall earned her PhD in the history of art and architecture from Columbia University and her BA from Barnard College. Index #8 explores the fragmentary complexity of the current moment through pointing out eleven emergent themes drawn from texts commissioned by e-flux throughout the spring of 2025. These indications for reading refuse the xenophobic illogic of the us/them, friend/enemy strategies of categorizing, and instead seek to index multiple temporalities and positions simultaneously—in a non-linear way. They bring together exhibition and film reviews, in-depth theoretical and historical essays on contemporary art, architecture, and design, interviews with artists, theorists, and filmmakers, journeys into the archive of film history, and shorter missives on sociopolitics and contemporary culture. The printed edition of the Index is available to purchase online and from select art and design bookstores, as well as museums, throughout Canada, East Asia, Europe, North America, and the United Kingdom. The publication is distributed by Antenne Books (Europe and the UK), Les presses du réel (Europe), Asterism Books (USA), Art Metropole (Canada), The Book Society (East Asia), and Buchhandlung Walther König (Germany, Austria, Switzerland). Annual subscriptions, covering four issues, are available at both institutional and individual rates here.

 In this Sunday Interview, Bradley Onishi sits down with historian Matthew Avery Sutton to discuss his sweeping new book Chosen Land. Sutton argues that from the colonial era onward, Americans have pursued a centuries-long project to transform North America into a “holy land” that could usher in God's millennial kingdom. Paradoxically, the founders' decision to create a secular Constitution and protect religious freedom through the First Amendment helped fuel the explosive growth and innovation of American Christianity. Without a state church, religious leaders became entrepreneurs—competing for followers through media, technology, and spectacle—helping make the United States far more publicly religious than many other Western democracies. The conversation explores how a long-standing Protestant cultural dominance shaped American politics and public life, from Abraham Lincoln navigating religious expectations in the 19th century to Barack Obama confronting controversy over Rev. Jeremiah Wright. Sutton also explains the decline of mainline Protestantism, the rise of evangelical branding, and why the very term “evangelical” is largely a modern reinvention rather than a continuous tradition stretching back to figures like Jonathan Edwards. The episode closes with a look at today's Christian nationalism, culture-war politics, and apocalyptic thinking—from debates about Israel to interpretations of global conflict—asking whether the United States is witnessing the last gasp of white Protestant dominance or simply another revival in a long and turbulent religious history. Subscribe for $3.65: ⁠https://axismundi.supercast.com/⁠ Subscribe to our free newsletter: ⁠https://swaj.substack.com/⁠ Order American Caesar by Brad Onishi: ⁠https://static.macmillan.com/static/essentials/american-caesar-9781250427922/⁠ Donate to SWAJ: https://axismundi.supercast.com/donations/new Learn more about your ad choices. Visit megaphone.fm/adchoices

Vaginal tears are one of the most common parts of birth that expecting mothers are not prepared for. More than half of women experience some degree of tearing during a vaginal birth, and rates are even higher for first-time moms. The good news is that there are evidence-based strategies to reduce your risk. This episode covers what tearing is, what the different degrees mean, and what factors increase your risk. Learn about perineal massage, warm compresses, labor positions, and other research-backed methods. If you experience a tear or an episiotomy, there is a lot you can do to promote healing and make yourself more comfortable. Whether you are planning your first birth or preparing for another, understanding your options puts you in a better position to prevent tearing and recover well if it happens. Full article and resources for this episode: https://pregnancypodcast.com/vaginaltears/ Thank you to the brands that power this podcast: The Zahler Prenatal +DHA is made with high-quality nutrients like the active form of folate and bioavailable iron and essential nutrients like omega-3s. In the month of March 2026, save 30% with the code PREPODHA30 on Amazon: https://amzn.to/4qgc7Jp Plus, if you email your order number and mailing address to vanessa@pregnancypodcast.com, Zahler will send you a free silicone baby bib! You can always see the current promo code at: https://pregnancypodcast.com/vitamin/ As the #1 Baby Monitor Brand in North America, VTech is trusted by millions of families. The Advanced HQ Max is built for parents who want an easy-to-use, secure monitor without the need for Wi-Fi or apps. With a large 7" screen and crisp, real-time video, it provides reliable monitoring without lag. Save 20% with the code VTPODCAST20 and check out the Advanced HQ Max at https://pregnancypodcast.com/hqmax/ Wink: Stories for Better Bedtimes is a podcast with a collection of bedtime stories designed to help your little one relax and create calming, mindful moments of connection at bedtime. No ads, no interruptions, and each episode is fifteen minutes or less. It's time to discover a better bedtime. Subscribe to Wink: Stories for Better Bedtimes wherever you listen to podcasts: https://www.byuradio.org/wink-bedtime-stories   Get More from the Pregnancy Podcast Join thousands of expecting parents who stay up to date with the latest pregnancy news, new episode alerts, exclusive offers, and more: https://pregnancypodcast.com/newsletter Upgrade to Pregnancy Podcast Premium for ad-free episodes, full access to the back catalog, and a free copy of the Your Birth Plan book: https://pregnancypodcast.com/premium Save with discounts and deals available for Pregnancy Podcast listeners: https://pregnancypodcast.com/resources Follow your pregnancy week-by-week with the 40 Weeks podcast. Learn how your baby grows, what's happening in your body, what to expect at prenatal appointments, and get tips for dads and partners: https://pregnancypodcast.com/week Find more evidence-based information on the Pregnancy Podcast website: https://pregnancypodcast.com

If a species is horrible enough, do we have the right to kill it forever? Seventy years ago, a nightmare parasite feasted on the live flesh of warm-blooded creatures in North America: the screwworm. That is, until a young scientist named Edward F. Knipling discovered a crucial screwworm weakness and hatched a sweeping project to wipe them out. Knipling's seemingly zany plan to spray screwworms out of planes all over the continent— with US taxpayer money— succeeded, becoming one of humanity's biggest environmental interventions ever.  Today, screwworms have been gone so long that none of us in North America even remember them. But now, they're coming back. And they're forcing us to ask: in an era of climate change and rapid mass extinction— should we kill off a species on purpose?  Special thanks to James P. Collins, Max Scott, Amy Murillo, Daniel Griffin, Phil Kaufman, Katie Barnhill, Arthur Caplan, Ron Sandler, Yasha Rohwer, Aaron Keefe, Gwendolyn Bogard, Maria Sabate, Meredith Asbury, and Joanne Padrón CarneyEPISODE CREDITS:  Reported by - Sarah Qari with help from - Latif Nasser Produced by - Sarah Qari Sound design contributed by - Sarah Qari Fact-checking by - Emily Krieger EPISODE CITATIONS: **The latest information on screwworm outbreaks and precautions: screwworm.gov Videos: Oral history interviews of Edward F. Knipling: here (https://zpr.io/njhMedFN5jsZ) and here (https://zpr.io/VQReQbfznCrq)  Podcasts: Here's a Spotify playlist (https://zpr.io/PNMEM274G7vh)  of all of our Golden Goose-inspired episodes! Sam Kean's podcast The Disappearing Spoon – his episode about screwworms is called The Screwiest and Perhaps Most Original Idea of the 20th Century (https://zpr.io/UYf6dR2yG3eN)  Our episode on CRISPR & gene drives (https://zpr.io/UYf6dR2yG3eN)  New to Radiolab? Check out our Radiolab Starter Kit (https://zpr.io/QpPnrHAZVQLR)  playlist of all-time favorite episodes! Articles: Sarah Zhang's latest piece in The Atlantic: American Milk Has Changed (https://zpr.io/xebbdq2MWV4L)  Her most recent piece on screwworms: The ‘Man-Eater' Screwworm Is Coming (https://zpr.io/ECmjCs7ScbS4)  Her initial reporting on screwworms: America's Never-Ending Battle Against Flesh-Eating Worms (https://zpr.io/PNMEM274G7vh)  Gregory Kaebnick's paper (https://zpr.io/yqNC3q5FbCcq)  about screwworm eradication in Science Archival materials:  The USDA's Screwworm Eradication Records (https://zpr.io/dY7zuVdGYKjf) contain lots of cool images and letters Signup for our newsletter!! It includes short essays, recommendations, and details about other ways to interact with the show. Sign up (https://radiolab.org/newsletter)! Radiolab is supported by listeners like you. Support Radiolab by becoming a member of The Lab (https://members.radiolab.org/) today. Follow our show on Instagram, Twitter and Facebook @radiolab, and share your thoughts with us by emailing radiolab@wnyc.org. Leadership support for Radiolab's science programming is provided by the Simons Foundation and the John Templeton Foundation. Foundational support for Radiolab was provided by the Alfred P. Sloan Foundation.