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In this follow-up to their discussion of the Parable of the Ten Virgins, Jesse and Tony make a critical discovery about Matthew 25:13 that fundamentally changes how we should read Christ's eschatological parables. The command to "watch therefore" isn't primarily about staying awake—it's about preparedness for Christ's return. This episode explores the grammatical and theological connections between the Parable of the Ten Virgins and the Parable of the Talents, revealing how Matthew 25:13 functions as a hinge verse that binds these parables into a unified teaching on eschatological readiness. The hosts demonstrate how modern chapter divisions and translation choices can sometimes obscure the organic flow of Christ's teaching, and why understanding these connections matters for Christian living today. Key Takeaways Matthew 25:13 is a hinge verse, not an endpoint. The Greek grammatical structure (using post-positive connectors "therefore" and "for") links verses 1-13 forward to the Parable of the Talents, not just backward to the Ten Virgins. Sleep wasn't the problem in the parable. Both the wise and foolish virgins fell asleep. The issue was preparedness—having oil ready before the bridegroom's arrival, not staying physically awake. "Watch" means preparedness, not wakefulness. The better translation of the Greek word emphasizes alert readiness and preparation rather than literal sleeplessness. The Parable of the Talents explains what preparedness looks like. Christ intentionally connected these parables to show that watchfulness manifests in faithful stewardship and fruitful living. Christ himself made these connections. This isn't just Matthew's editorial arrangement—Jesus deliberately taught these parables together as a unified discourse on eschatological readiness. Sanctifying grace is non-transferable. The wise virgins couldn't share their oil because saving grace and the Spirit's indwelling cannot be borrowed or transferred between people. Eschatological ignorance is divinely ordained. Not knowing the day or hour prevents us from delaying obedience until the last moment, which was precisely the foolish virgins' error. Key Concepts The Grammatical Evidence for Connection The discovery that transformed this discussion centers on how Greek post-positive particles function. Both "therefore" (οὖν) in verse 13 and "for" (γάρ) in verse 14 cannot grammatically stand as the first word in a Greek sentence—they must connect to what precedes them. This means verse 13 isn't simply concluding the parable of the virgins; it's simultaneously introducing the parable of the talents. English translations that insert paragraph breaks between these verses may inadvertently suggest a harder separation than exists in the original text. When Christ says "watch therefore, for you know neither the day nor the hour, for it will be like a man going on a journey," He's creating a seamless logical progression: the reason for watchfulness is eschatological uncertainty, and the nature of that watchfulness is illustrated by what follows in the talents parable. Preparedness vs. Wakefulness in Translation Some English translations render Matthew 25:13 as "stay awake" or "keep alert," emphasizing the sleep imagery from the preceding parable. However, this creates a logical problem: if falling asleep was the sin, then both groups of virgins sinned, since the text explicitly states "they all became drowsy and slept" (v. 5). The better understanding recognizes that the Greek word (γρηγορέω) encompasses a broader semantic range including vigilance, preparedness, and readiness—not just physical wakefulness. The wise virgins weren't praised for staying awake; they were praised for having secured oil before the bridegroom's arrival. This preparedness enabled them to respond appropriately when the moment came, regardless of whether they had been sleeping. Translating with an emphasis on sleep therefore misses Christ's point and artificially seals verse 13 off from the explanation that follows. The Perseverance of the Saints in Action This parable sequence reveals an often-overlooked dimension of the doctrine of perseverance: believers must actually do the persevering. While the Holy Spirit enables, empowers, and ordains our perseverance, He doesn't persevere instead of us—He causes us to persevere. The wise virgins' preparedness wasn't passive; they actively obtained oil before it was needed. They prepared for both the bridegroom's arrival and the potential delay. This illustrates that Christian preparedness isn't anxious vigilance or frantic last-minute effort, but the steady, Spirit-enabled work of sanctification, growing in grace, abiding in Christ, and maintaining readiness over the long haul. The Parable of the Talents then unpacks what this looks like practically: faithful stewardship, productive kingdom work, and diligent use of what God has entrusted to us during the time of waiting. Memorable Quotes The difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's whether or not they were prepared for the eventual coming of the bridegroom. - Tony Arsenal When God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, a special bond is created that is very real. - Jesse Schwamb Christ himself has strung these different parables together... Christ was the one who decided that the parable of the talents was a proper explainer for the parable of the wise and foolish virgins. - Tony Arsenal Full Transcript [00:00:08] Jesse Schwamb: Welcome to episode 495 of the Reformed to Brotherhood. I'm Jesse.  [00:00:14] Tony Arsenal: And I'm Tony. And this is the podcast with ears to hear. Hey brother.  [00:00:18] Jesse Schwamb: Hey brother. So sometimes the episodes just seem to write themselves, and I say that of course, tongue in cheek from my full providential register. But in the last episode, we went over with great detail, the parable of the 10 virgins, or the 10 bridesmaids found in Matthew 25. And I think we did all the things that we were supposed to do, like contractually. We made really good oil puns. We talked about Petras song, midnight Oil. We talked about 10 bridesmaids, five Ys, five foolish. They're all waiting for the bridegroom who is late because he operates on divine timing. The foolish five run out of oil and begged the five whys to share theirs. The five whys decline, because sanctifying grace is non-transferrable. This is not a potluck. We went through all of that stuff and then what happened is we turned off the microphones and somehow you and I started a, a new conversation about this thing still. And we thought there's more to say and we didn't even expect it. And incidentally, it all hinges on a single word. Yeah. So we're gonna come back to that on this episode because we couldn't help ourselves. And I say that because we couldn't help ourselves. We literally kept talking about this long after the episode had ended. So we wanted to bring it back and it's something new. I think that you and I were really pondering that's gonna be really, really, really good. Yeah. But the other thing that's really good is either affirming with something or denying against something that's the part of the conversation where we either affirm with something that we think is underrated, really exceptional, that we wanna recommend or we deny against something that's just not that great. So Tony, what have you got for us today?  [00:02:04] Tony Arsenal: I'm gonna phrase this in a very particular way, of course, and then I'll explain why I'm phrasing it that way. I'm starting. Great. Um, I am affirming adult baptism upon a profession of faith, and I say it in that particular way. Sure, of course. Um, because I often hear, and I've heard, I mean, I've heard Presbyterian pastors say this, um, I've heard, heard it said that Presbyterians do cradle baptism too. And, uh, and sort of like, sometimes it's kind of in like a, I'm trying to like build a bridge with a, a cradle Baptist. Sure. Um, I actually object to that because the, the basis on which an adult is baptized in a Westminster covenant theology framework is different than the basis, uh, on which a believer is baptized under a traditional Baptist credo, Baptist position. Right. So I'm affirming adult. Profession of faith, baptism or adult baptism upon a profession of faith. Um, and the reason I'm saying that is because my wife and I had this opportunity this morning to go to another church to visit, uh, a friend of ours. It's actually a friend of our son's, which is crazy to say. He's four years old. A friend of our son's from school, his mother, um, who is a Christian, um, but had never been baptized, was being baptized at her church today. And so we got an opportunity to go to their church. It's a church we've been to before. It was not like a brand new church or any, like, super far away. It's a church we've been to before. Um, so we got to go to church and then we went over to the local sort of like swimming hole. Uh, like there's this little, uh, like recreational area called stores pond, I'm sure. Just I know you're familiar with it. Oh,  [00:03:38] Jesse Schwamb: yeah.  [00:03:39] Tony Arsenal: Um, and they did sort of like a testimony ceremony and, uh, all of the baptizes, I don't know if that's the right word, but all of those being baptized. Uh, I would normally call them catechumens, but I don't think that actually that applies here. But all of those being baptized, uh, got up and gave their testimony. There was eight people being baptized, which was fun to see. Um, of course all adults. This is a Baptist, um, a Baptist church that we were visiting. And then we walked over to the, over to the lake and they dunked him in there. And, uh, it was really great to see. And the reason that I'm affirming adult baptism upon a profession of faith, um, uh, is because it's really quite beautiful, right? I think we've, we just recently talked about this, um, and I'm sure we'll talk about it again at some point in the future, but we just recently talked about a baby baptism at my church that, uh, is beautiful in its own right for its own reasons, and it's got its own theological, uh, underpinnings and theological elegance to it. But there's also something just very beautiful about an adult who either has come to faith, um, and I don't, I don't know, um, this woman very well, like I, she's another mom at, um, at Agie school. And so our kids go to school together and so we interact with her periodically at like drop off and other times and they've been over to the house. I don't know her, well, I heard enough of her testimony today to know that she was kind of a nominal Christian. Uh, and they actually started going to church because in order to bring their son to the school that, um, they wanted to go to, which is, uh, the school that my son goes to, the school that your father teaches at, um. You have to have at least one parent needs to be a Christian, needs to be a regular attender, a regular member of a church. And so they, they joined a church, um, to be able to fulfill that requirement. And either, and, and again, I wasn't, I was watching the kids, um, including her son while she was doing this. So I was only kind of hearing with one ear. So either she was a nominal Christian and was kind of like renewing her faith or she was coming to faith for the first time. I'm not sure. But in either case, she had not been baptized previously that I know of. I didn't, I mean, I guess maybe she was baptized as a baby or something, I don't know. But, um, she was being baptized today upon a sort of a new profession of faith or renewal of faith, and it's just very sweet to see. The emotional investment that occurs when someone is recognizing that God's promise is being sealed on them. Right. And I don't know that, I don't know that a lot of traditional Baptist, and this is a pretty like plain Jane Evangelical church. I'm not sure that a lot of evangelicals would really recognize or use that language. But I also think there's an intuitiveness to it that like this is a sign that God gives us. It's gotta be a sign of something. Right. Um, it's not, this was a church that brought sort of broadly Calvinistic part, the baptism of house was actually adopted or adapted from, uh, a modification of question, one of the Heidelberg catechism. So I warned my Presbyterian heart, um. So they're in a context where like covenantal language is not foreign to them, even if it's not the primary structure that they're using. But it was just very sweet and kind and a, a really encouraging, uh, opportunity for the body of Christ to gather. Uh, it was a little bit chilly. It was raining actually, and people, anybody, like everybody was out there and, and in the rain, most people didn't have umbrellas. And you know, people's hair is wet and their clothes are getting wet and nobody cares. Nobody is bothered by it because there is some baptism going on. There's some, uh, some new birth in a roundabout sense and some yes, uh, some, some signification of that new birth in a very direct sense. So that's what I'm affirming today. Adult baptism upon a profession of faith, uh, with an asterisk in a covenantal mode. That's, that's my very specific, very technical affirmation today.  [00:07:19] Jesse Schwamb: There's also something about that's just special. Again, it's not prescriptive, but there's something special about those open water baptisms too. Oh  [00:07:27] Tony Arsenal: yeah.  [00:07:28] Jesse Schwamb: I mean,  [00:07:29] Tony Arsenal: yeah, it was like super picturesque. It was like, I felt like I was on the Jordan with Town of Baptist, like the, like, it was like a, that classic like Baptist minister standing in the water, like it was very right. Very, uh, it looked staged, but I don't think it was, I think it just was actually this, that genuine scenario. [00:07:44] Jesse Schwamb: Right. So, yeah. Yeah. And that's like a beautiful thing. Like we're saying, oh, we're not trying to get into the particulars. It's just to appreciate, I think all of those details. I myself was baptized by my father in a pond and it was glorious. That was, that was special. And there was something about the occasion and the environment as well that was special to me in that. But you're right, like in that Baptist mode, I, I think when it's like properly administered, when it's really appreciated and the theology is rich and richly exemplified in what's happening there to, it's hard not to be moved, I think in the Christian heart, not to be warned by seeing somebody go down into the water to come up into this representation of new life in Christ. I think regardless of your convictions on this, it's hard not to be moved by the power of the spirits.  [00:08:25] Tony Arsenal: Yeah.  [00:08:26] Jesse Schwamb: And the sign and seal being delivered to God's people. In a profound way. So whether you're a Pado or Cradle Baptist, I think it really is difficult not to be moved. And especially in an environment like that, you love to see it, right? I mean, this idea of of, um, being able to come to the Lord because he's called you and whatever season of life that is, and then to follow an obedience into baptism is a glorious thing that we should all celebrate. So I love this idea of people on a chilly day in New Hampshire standing in the rain saying, give us the baptism. Like let, let us see the Holy Spirits working through the lives of the people in our midst. Let, we wanna be a part of that. We wanna celebrate that we're here for that.  [00:09:07] Tony Arsenal: Yeah. Yeah. It was just a, it was just a very, very sweet, like, I, like I said with, when we were talking about the, the baby baptism at my church, it's, there's just a, there's a sweetness to it. It's, yes. It's almost like, um, I've never been present for the birth of someone's child other than my own. Um, I've been at the hospital, uh, so meeting the family and the, the baby like very shortly after birth, but I've never been actually there. But there's something reminiscent to that, whether it's a baby being baptized or an adult being baptized where it's, it's just this sort of sweet moment of introduction to yes, this person with, um. To varying degrees depending on the theology, underlying baptism. But this person with a very real new identity that they have been given, yes, it's, it's, the old has gone, the new has come new creation in Christ. Um, whether, you know, I, I don't affirm baptism or regeneration, right? That's not a reformed position. But whether you have a, a position of some form of baptismal regeneration or baptismal efficacy, which is where kind of the, the reform tradition tends to fall, or even just, uh, I say just, I don't mean just in a peor sense, but like, even if, if what's going on is, is entirely a symbol that you know, is being applied to a person, there is a new sense of identity. There's a, there's a, a mark, a, a physical mark that it isn't persistent like circumcision, but it's a physical mark being applied, a visible mark being applied to, to the person claiming them as God's child. Um, and, and there's something very sweet and genuine. And, and to see, like, just to see, like I said, the, just the emotionality. And not a crass like emotionalism, but a genuine, heartfelt, emotional moment that someone is going through like a real, genuine emotion, um, is also not something we actually see that much in the world anymore, which is, it was nice to see. Anyway, I could, I could blather on about baptism and, and adult baptism and baby baptism and how great it is. Uh, God knew what he was doing and he, he gave us this beautiful symbol. So next time you have an opportunity to experience a adult baptism upon a profession of faith in a covenantal mode, uh, than you make sure you take advantage of that.  [00:11:14] Jesse Schwamb: Yeah. You know what it's like for me and certainly I, baptism is way more profound, uh, than this example I'm about to give. But there's something within me that feels similarly or appreciates in a similar way when you're participating or just viewing a wedding. Yeah. Isn't there? There's that new identity. There's the vows and the covenants being made and promises being given and that that's just like a really meaningful, profound thing. And then like, you know, a thousand times, a million times, that is to participate or to witness again, baptism. And in my own church, which is Cradle Baptist, the one I attend, baptism, I'll say it this way in like this most trite way again, is like a super big deal. And one of the things I really appreciate is when that person, after they've given their testimony and they've gone down into the water and they come back up, our congregation goes like wild. Like just wild in celebration. Yeah. And at first I was like, wow, this. This seems like too much. Guys, can we take, can we take it down now? Just the Lord's day after all. And then I was with you in the sense of like, really, it's like we, you and I have talked so much about like the, the way in which you're trying to sometimes manufacture or theologians try to bring in some sense of emotionalism to kind of convey some kind of like, really, so I can demonstrate that I have a heartfelt and genuine commitment and love for God and Christ and you know, we can leave that as it is right now. Here is a place where I think that celebration is like just wholly and totally appropriate.  [00:12:36] Tony Arsenal: Yeah.  [00:12:36] Jesse Schwamb: And so I love that there's genuine enthusiasm and excitement over those things. And you're genuinely gonna get that more in the kind of traditional Baptist mode of this thing. I'm just saying celebrate where you celebrate, you know, get in where you fit in. Yeah. And so I think that your admonishment to us and affirmation there is really good. Um, totally about that. And all the better if you can do it in a, on a rainy day in a pond in New Hampshire. That sounds like a glorious spot.  [00:13:02] Tony Arsenal: Yeah. Yeah, it's, it was interesting. It was good. It was a good time. Jesse, what do you got for us tonight? [00:13:07] Jesse Schwamb: I'm also gonna go affirmation, and I think we can file this one for me, under seeing the power of God in his, that power demonstrated in his transcendence and in his eminence. All our timing is gonna be off on this, but there's a certain compulsion I have to report back to everybody. And that reporting is really on my wife who did undergo some surgery this week. And I'm about to say a bunch of things medically so you can, I mean, there's nothing in here like grotesque, but I say that because somebody might be like, wow, you're seeing a lot of personal things. I have her permission to share all this. But of course some of you may remember, she spoke on the podcast, I dunno, like a half dozen episodes ago. Go back and listen to that. She talks about her medical journey, but she just had this big surgery. And here's the reason why I want to report back. I sense that when God's people take to see and request his eminent and transcendent power in the lives of somebody else through intercessory prayer, that like a special bond is created that is very real. So I think when somebody comes to their brothers and sisters and says. Would you pray for us? Would you pray for me? That's not just an act. I think of vulnerability. It's one of of truly seeking after what God desires for his people to help and to intercede for one another. And there's something special about that. And then equally special, and I think binding is when people say, yes, I will pray. And they make themselves committed to doing that. When that relationship is established, what I think is like mutual accountability, mutual yielding to one another, mutual submission. The lovely thing about that is I think there ought to be a reporting back. I really feel highly convicted about that because so many people, including those in the from Brotherhood hanging out in the Telegram, TT Me Reform Brotherhood, they have prayed for us. My church has prayed, my parents have prayed. You have prayed. So many people have prayed. And so my wife did go undergo an 11 hour surgery just two days ago. And uh, I can say that that surgery, the doctors, the three surgeons who are working as part of this interdisciplinary team, this multifactorial, multidisciplinary team, were able to accomplish everything that they wanted to do, which was a wild accomplishment. And it was more intense than they thought it was going to be. But I can say to you very, very clearly, very cogently that, uh, God was in the midst of all of these things in a mighty and powerful way. Now, I know people are prone to say that kind of thing. I'm saying it because it was all exceptionally real. Not only as I sat there waiting for the next updates in the waiting room, did I really sense a peace of God that I haven't felt before, even in all of my wife's previous surgeries, when this was the most uncertain, this was the biggest, the highest risk that was all real. But at the very end, and I'll, I'll spare a lot of the details, uh, but at the very, very end when the surgeon reported back to me all the things that they did, which included having to take out a portion of her bowel and stitch it back together again, because she had some endometriosis that had embedded itself in there and that was unknown to them. You can't see that stuff in an MRI and yet God ordained that the right surgeon, the right preparation would be in the room and ready to go if something like that occurred and it did. That she had a full hysterectomy, which we were praying that it would be lack laparoscopic because they were concerned they would not be able to do it that way. And God answered that prayer that she needed to have her ureter, the thing that connects your kidney to your bladder, that also was filled with endometriosis. It had to be resectioned and repaired. And it was that the end of all of this, what the main doctor kept saying to me was, we wanted to put your wife in a position where her anatomy would determine the outcome and that you would have all of the skilled persons in the room to provide the best care, the best expertise possible. And what he said to me at the end is, it's strange things just kept breaking her way. And I said, well, I can tell you why that is. That's because God was answering the prayers of so many people who are praying for her. And so I'm so thankful for everybody who's prayed. She's in a critical time of healing right now. Our prayers now are turning to just that God would solidify the work that he has already accomplished, that there'd be no complications, that all the things that they did, and they did a lot of things. The surgeon in fact said to me at the end, it's gonna feel like she got hit by a truck. And that's actually not a bad description of what we did to her. And so the next days are the ones where we're really pleading for God to do this kind of miraculous healing that he started by providing all the things that he's, he's already done. I, as a husband, cannot be more thankful, more grateful, without words for everybody who has prayed. Uh, for my parents, for you guys, Tony, for all of our friends who reached out for so many people, I've realized I have a part-time job now just answering text messages, uh, on behalf of my wife for those who desperately are loving her through prayer. And again, I think I'd affirmed before. I'll say this very quickly, about the elders praying over her. About what a sweet time that was. Not only did that happen, but uh, unbeknownst to me until a little bit later on in that day did I learn that a bunch of women in the church had taken it upon themselves to schedule an 11 hour block where there was gonna be somebody praying every hour for my wife. And, um. Man, if, if, if this is not what the family of God does for one another, I don't know what they do.  [00:18:35] Tony Arsenal: Yeah.  [00:18:35] Jesse Schwamb: So I'm so grateful. Thank you for everybody who has prayed. I also don't want to testify. That's the power of God and his eminence. And his transcendence is just unreal loved ones. It's unreal, it's otherworldly and he comes in power when his people pray. He does good work and it's very James one. There's a lot that even as I'm worried now about the outcome of this surgery and how it will play out, that I can still somehow truly count it all joy, because it is God who does these things in our lives to test and to prove out our faith and our love towards him, because he's in fact good. And I'm just testifying to that goodness in the midst of this difficulty. So wherever you are at. For whatever it's worth. And I think it's worth a lot. God is faithful. He will do the work that he began, and he will meet us when we need him, where we are at in his loving kindness because of his great mercy. So be encouraged by that. And again, my sincere gratitude.  [00:19:36] Tony Arsenal: Yeah. Yeah. I don't, I don't have much that I can add to that. I mean, I, I, I think, um, prayer is an undervalued commodity in the church.  [00:19:48] Jesse Schwamb: Yes.  [00:19:49] Tony Arsenal: And. As good and right as it is for us, uh, to pray when there's some big, um, big need like this. Um, and, and there's no, there's no, uh, dishonor or shame in asking for prayer in the big situations. I think sometimes too, like we forget that prayer is just as vital and just as important and just as powerful and just as meaningful and just as everything in the small things. Amen. Um, and, and I also think, you know, sometimes we, maybe this is just me, but like sometimes we go into, we go into a, a scenario like what you and your wife are going in and we sort of like prepare ourselves for. The hard providence to come. Like, I don't know if, if that's where you've been at, but I know when I'm facing things like this, um, I'm, I'm kind of like asking people to pray, expecting God to bring the hard providence.  [00:20:43] Jesse Schwamb: Yes.  [00:20:44] Tony Arsenal: Um, and maybe that's just a coping mechanism to sort of like get out in front of it in case he does. Um, but like that God, God doesn't, uh, how do I wanna say this? I don't think that God takes any particular joy in bringing the par, the hard providences. Mm-hmm. And I actually think he does take a particular joy in answering the prayers of his people unto good effect. Um, I think there's a particular joy that God brings when he, God has in his own divine accommodated, anthropo, pathic way, um, when he can make sure that everything just breaks the right way for his children. Right. In a really difficult, complex, long surgery. Um, and all of the butterfly effect elements of, of how all of those different things are gonna, you know, spread out. Right. I don't know if this surgeon's gonna come to faith because you attributed his success in this surgery to, you know, to, to God. I don't know. Maybe, maybe not. Um, but, but either way, there are a thousand, a million imperceptible little ways that God's providence flows out of these kinds of situations that we will never know. Um, and he, he takes great joy in answering the prayers of his people and. Yes, it's true that when God, when we ask God for bread, he does not give us a stone even when he gives us the hard providences, right? The hard providences are not a stone, but he likes to give us really good bread.  [00:22:10] Jesse Schwamb: Amen.  [00:22:10] Tony Arsenal: And I think at times, um, we, we sort of almost doubt that he is able and willing and joyful to do so. So that's more, I think, more a reminder for me than it is for anyone else. 'cause I, I have a tendency to prep myself for the hard providences, um, before they come and, and pray to that effect that God would comfort me in the midst of whatever trials is coming. Um, maybe I need to show a little bit more faith in a good God who gives good gifts, um, to pray and thank him in advance for the good providence is the, the easier the soft providence is that he has in store for his people as well.  [00:22:46] Jesse Schwamb: Well, I think we all need that reminder from time to time and I, again, I like where you've taken that. It is a good reminder to pray for the people that you love around you all the time, or just ask. What's something that you would like some prayer for, especially maybe something that you can't pray for yourselves through this time? I can't tell you how many times somebody has asked to pray with me or for me, and they pray in ways that just astound me. I dunno if that makes sense. Yeah. Like just, I get off the phone and I think, well, that was spirit filled because I didn't know that I needed to hear those words. I didn't know exactly like what needed to be stitched together in terms of the requests that would really minister to my heart and provide me encouragement. But course the Lord knows, and even in prayer as you're saying, he's giving that good gift to each other.  [00:23:35] Tony Arsenal: Yeah.  [00:23:35] Jesse Schwamb: When we pray with one another, when we pray for one another, it's just a remarkable thing that I fail to understand and I definitely fail to appreciate. So in this season of being able to see it very clearly as if like the clouds. Parted and I could see some of this power of prayer and what God does in prayer, what God does to us in the prayer of others. I can't help but testify again. I feel it is my duty to do so, actually. So be encouraged, loved ones that this is a powerful weapon that God gives us. I think you and I have said before, Tony, maybe we can also partly this into like another reform. A brotherhood bumper sticker. I said another, like, we have bumper stickers. We don't, we definitely should. At some point  [00:24:17] Tony Arsenal: we do have at least one cross stitch pillow floating around out there  [00:24:20] Jesse Schwamb: somewhere. That's true. Yes. We need to get our hands on that. And maybe here's something else we could add to it, which is of course, when, when we work, we work, but when we pray, God works. And so I've just been reminded of that over and over and over again. The situation, like you said in the big times and the small times, what a blessing, what God is like this, who cares. Who again, is what I've been thinking about is how high and lifted and transcendent God is, so that like he's not moved in, uh, in a dis, like a passionate way by this nonsense of our world. He's steady and steadfast. You know, Isaiah 26, like our God is an everlasting rock, and yet he's eminent in sending his son to identify with the kind of pain even my wife is in right now. In her time of trial and struggle. He is there and yet separated and so powerful that he orchestrates all the details himself. I mean, what God is like this.  [00:25:11] Tony Arsenal: Yeah.  [00:25:11] Jesse Schwamb: So this is the one to whom we get to bend his ear, as it were, and we'll avail ourselves of that opportunity. Always. You're gonna have to stop it, Tony. Otherwise, I'm, this whole episode is just gonna be me talking about, which would not be bad, I suppose, but me talking about how good our God is, I suppose we can talk about that actually in the context of Matthew 25. [00:25:30] Tony Arsenal: Yeah. You better watch yourself before you wreck yourself. Is that how it goes? But I did that, that took a month off of podcasting. I forgot how to do transitions. Not that we were ever great at transitions. It's just slamming into gear  [00:25:43] Jesse Schwamb: now. That loved one's a segue that you, you don't even know about yet. You didn't even get it. So let me help you try to get it. 'cause I, I wanna do this quickly, but of course it's always the best part of our conversations where we can get to the scripture. Let me read just the first, uh, 13 verses Matthew 25, and I'm gonna read them from the version that I read on the last episode because part of the fun of this conversation that Tony I had had subsequently was, do you remember what you said to me, Tony, about, about the, this, I don't wanna say the word yet, but this word. [00:26:10] Tony Arsenal: Yeah. I, what I remember is, um, feeling confused because I, I said, I thought this was like a Mandela effect kind of thing. Yes. We might have to, I'll explain briefly what that is in that I could have swore this word was in the, in the Bible. Like I was, it was so ingrained in my head that this was there. And then I'm trying to find it in my, my version that I'm bringing in. It's not there. And the obvious answer is it actually was there in the version that Jesse was reading and is there in many translations. Um, so we'll, we'll read the translation, uh, Jesse read, and then we'll talk about why not only why this is, uh, important in the light of our last conversation, but actually how it's important in light of what will likely now be the beginning of our conversation on the next parable, and in the next week or maybe two of, of the discussion of the parable of the talents here, or one of the parable and talents. [00:26:57] Jesse Schwamb: So this is Matthew 25, beginning in verse one. Then the kingdom of heaven may be compared to 10 virgins who took their lamps and went out to meet the body groom. Now five of them were foolish and five are prudent. For when the foolish took their lamps, they took no oil with them, but the prudent took oil in flasks along with their lamps. Now, while the bridegroom was delaying, they all got drowsy and began to sleep. But at midnight there was a shout. Behold the bridegroom come out to meet him. Then all those virgins rose and trimmed their lamps. And the foolish said to the prudent, give us some of your oil for our lamps are going out. But the prudent answered saying, no, there will not be enough for us. And you go to and instead to the dealers and buy some for yourselves. And while they were going away to make the purchase, the bridegroom came and those who were ready went in with him to the wedding feast and the door was shut. And later the other virgins also came saying, Lord, Lord, open for us. But he answered and said, truly, I say to you, I do not know you. Therefore, stay awake for you. Do not know the day nor the hour.  [00:28:02] Tony Arsenal: Yeah. Yeah. So the part of this, uh, passage that I was having, like a brain cramp on and couldn't figure out is actually verse 13 and, um. The reason this is important and ties in, and this is part of why Jesse and I after we sort of had like a second, the beginning of a second episode, following the last episode, um, wanted to come back, is that this, this verse in verse 13 actually makes, um, in effect it makes the second parable that we're gonna talk about the parable of the talent here. It actually makes that parable like an extension of the first one or maybe an explanation of the first one, or further clarification. I'm not sure. It, it links the two together in a way that's really significant. So we need to make sure we really understand. Verse 13, and I'm gonna read verse 13 in my translation to demonstrate kind of where I think the, the question starts and says, watch therefore for, you know, neither the day nor the hour. And what Jesse and I kind of like marveled at is, um, the word for watch, uh, it's actually the same word we get the name Gregory, for, uh, from, um, the, the idea of being wakeful or alert or not falling asleep. That's that's there in the word. Um, and, and I don't think it's a bad translation. I don't. I always, um, wanna be really hesitant to sort of like make an argument that you wanna like build an entire theological point on a translation or a mistranslation. I think those are really shaky arguments, and even more than that, I don't ever wanna make an argument that makes it so people feel like they can't trust their English bibles. So the, the difference between the version that Jesse read with, you know, statements of being awake or stay awake or be alert versus watch, or more generalized alertness language, which is I think probably a better, not, not that the other one's bad, but this is probably a better translation. And it's a translation decision that's trying to connect that verb back to something that was said about the virgins. Right, right. The, the virgins, um, and this is, this is where our conversation went, is actually the, the sort of like real time epiphany that Jesse and I had, maybe I just had Jesse new, the, the sort of like real time epiphany that both, both groups of virgins fell asleep. Right. And so being asleep is not the necessary, it's not the thing that makes the virgins foolish.  [00:30:35] Jesse Schwamb: Exactly.  [00:30:36] Tony Arsenal: The, the translation, I think, I mean, I'm not, I'm not, I'm not, not like a mind reader and I haven't read anything from the translation committees that explain that this is why they did it. But I'm, I'm, I think it's reasonable to think they translated in light of that wakefulness element of being alert because of the fact that the virgins fell asleep and they were sort of caught off guard when the bridegroom came. But the reason I think that's an over translation is exactly the dynamic we pointed out last week, falling asleep was not the problem,  [00:31:04] Jesse Schwamb: right?  [00:31:05] Tony Arsenal: What was, what was the problem was not being prepared. And so this concept of watch, therefore is more, I think is more about preparedness because of the fact that the parable is about preparedness, not about wakefulness. So when we wanna think about translations, yes, verse 13 comes after verses one through 12, but there's this little word therefore that connects this one with the next one, right? And so it's watch therefore for, you know, neither the day nor the hour. If that was the end of, end of the book of Matthew, right, right there, then that therefore would be like, because of what I just said, watch for, you neither know the day nor the hour, you know, neither the day nor the hour. But then in verse 14, it starts with four. It will be like a man going on a journey who called his servant and entrusted them through his property. That word for, that's another connecting logic word. So it's watch therefore, so like, because of what I just said, be alert, watch, be wakeful, be mindful, be prepared for, you know, neither the day or the hour. Four, because it will be like a man going on a journey, right? The reason you have to watch is partially, or the reason you have to watch is that you will neither know the day nor the hour. And the reason you will neither know the day nor the hour is because it will be like a man who's going on a journey called his servants and entrusted them to his property, right? So these two parables are connected and we have to sort of like understand what that watch word means and how it relates to the previous parable to understand now what it is that the next parable is trying to say and how the two relate to each other.  [00:32:45] Jesse Schwamb: I think that's right. It's like you said before, we talked about last time, it's not that sleep was the problem. That's not where the condemn nation comes in. It's merely that sleep revealed the lack of preparedness. Right. Like I suppose if you wanted to change it up, you could be like, and then they all played Uno for a while and the lambs were going strong and then suddenly the bride coon came out and it was like, okay, well it was the fact that all the lamps were still burning. Yeah. But as they were still burning and that time was passing and the bridegroom delayed, providentially, then it was only those imbued with that grace who already I prepared for that moment in time. Not that they were all playing Uno itself. So, which, which I know this is like my own translation, which is horrible, but. It is important if somebody thinks like we're overworking this.  [00:33:26] Tony Arsenal: Right?  [00:33:26] Jesse Schwamb: It's important, I think, because it, it's gonna set up the next stuff, which we're gonna get to, uh, I presume in the next episode. But this verse is, is like a, is like kind of like the keystone. It's, it constitutes like the entire moral conclusion of both this parable, but the other two that are just like it, that come before it in different ways. And of course it's like structurally parallel to a bunch of like mark and stuff that we may or may not get to. And then it echoes like the broader, all that discourse as well. So I was just looking up quickly, mark 13, in other words like where do we hear this same type of language? Where does it almost rhyme in our minds? And so if you go over just to mark 1333, and this is the parable of the fig tree. So we won't get into that there, but you'll see kind of like the same conclusion, the same, I kind of high and lifted point at the end. And this is where Jesus says, see to it, keep on the alert. For you do not know when the appointed time will come. So instead, really what we're getting at is there's all this language about watchfulness, like the, the present imperative in Greek. Keep on watching, be continuously a work, uh, alert, but it's not like watchfulness in this like anxious, vigilant, kind of nervous energy uncertainty, but it's the prepared readiness of one who has oil in the vessel and knows that the bridegroom is coming regardless of whether you fall asleep. [00:34:46] Tony Arsenal: Yeah. Yeah. And again, you know, the, the way that, um, the way that English translations are broken up into paragraphs and into, with headings and editorial content and chapter divisions and verse divisions, um, those things are all helpful and they're all really useful and I'm glad they're there. Uh, they're not inspired though, right? They're not the word of God. The, the, for the little, the little super script 14 before the word four and the little super script 13 before the word watch. Is not, it's not inspired and neither is the little, at least in the version I'm looking at on logs Bible start, neither is the little paragraph break that separates these two. So we, we can equally read and again, like I haven't done a full Greek exo treatment of this and maybe I should to, to know whether there is actually some real specific grammatical reasons why we would break these. There probably is, but we could equally read it saying, but he answered truly I say to you, I do not know you watch therefore for, you know, neither the hour or the day nor the hour. For it will be like a man going on a journey who called his sermon or we could read it, watch therefore for, you know, neither the day nor the hour for it will be like a man going on a journey. Right, right. We can, we can, the way that we read it, we can, we can clump verse 13 with what comes before it and sort of imply a full break or we can clump it with what comes after it and imply a full break before it. In reality, we shouldn't do either of those. Right. This is in, this is linked together in the, the Bible specifically to take these two parables. And pull them together. Right. Thematically, they're the same. They match, they, they have kind of this rhyming nature that like, there's, there's this theme of like, these people who have a specific task and they accomplish it to greater or lesser degree. And the ones who do it, right, the ones who do it well are rewarded in some sense because of their preparedness and their diligence. And again, I, I don't, um, I know that we can't overemphasize this because this is God's word, right? Right. The, the difference between foolishness and wisdom in the first parable is not whether or not the virgins fell asleep. It's, it's whether or not they were prepared for the eventual coming of the bridegroom, meaning that they had everything they need, not only to, um, and this is a, a real time realization I'm having here, not only to be ready when the bridegroom came, but to be prepared for the long haul until he came. Right. I think that's actually probably another big part of this pearl that we didn't even really talk about is that there's a, there's a, um. There's an implied statement here about the, the, um, perseverance of the saints in the fact that the saints have to persevere. Right? That's a corollary of the doctrine, of the perseverance of the saints, is that we actually have to do the persevering, right? Empowered by the spirit. Enabled by the spirit. Ordained by the spirit, of course, but that doesn't mean the spirit is the one who's persevering, right? Right. The spirit is not persevering for us. The spirit is causing us to persevere, but it's still us that he's causing to persevere. That's a major part of that. This next parable and, and we'll read, we'll read the parable here and then we'll get into some of the beginning part. I think this next parable here is really about like what does that perseverance look like? What does that diligence until the master comes, looks like. It's kind of like taking this, this period of time where the bride groom is delaying and the virgins all are becoming drowsy and sleeping. Well, what does that actually look like? What does it look like for the virgins who have gotten the oil ahead of time versus the virgins who waited and then had to go buy it? Well, the parable of the talents in this next passage shows us what it means to be prepared. And part of what it means to be prepared is to be diligently working to advance the kingdom of God diligently working to pursue and excel in righteousness, insofar as it depends on us, and insofar as we're empowered by the Holy Spirit. So these two, these two parables are linked together and um. Maybe we're falling into this trap a little bit, although I think because of the way we're kind of doing these, these passages in sort of organic fashion, rather than really insisting on sort of hermetically sealing off each parable, we have a tendency, I think to say like, this parable is this right? This parable is that. And we don't really ever talk about them unless you're in like a parables of Christ Seminary class or like you're reading a book on the parables of Christ. Um, if you're just sort of looking at popular teaching on parables or you're. Like a sermon series through the parables. I don't think you're gonna run into a lot that's gonna show these connections and relationships between the parables in the way that I think we're, I'm stumbling upon is maybe not right. But that's what it feels like. We're sort of like discovering in real time together that these parables are so organically linked to each other that we really can't seal them off from each other or we do some violence to the text.  [00:39:36] Jesse Schwamb: Right on. Yeah. And speaking of that whole life, whole preparedness, whole watchfulness, John Owen writes, in the mortification of sin, the whole of Christian living may be described as a preparation for eternity, mortifying sin, growing in grace, abiding in Christ, waiting for his appearing, which really strikes me as maybe a summary of like an umbrella of all of these parables of ones that we've just seen most recently and the ones that we're about to go into because. The ground for the watchfulness here is that like legitimate eschatological ignorance. This is like a deliberate, divinely ordained uncertainty. So of course, like knowing the precise moment would just tempt the flesh to delay until the last possible moment, which is precisely the error of the foolish virgins who assume that there was enough time to obtain the oil after that midnight cry. So all of this is happening right now. Like I, I do think this verse is just so critical now. It's like really a weird linchpin. It is like the capstone in a strange way of like the three parable sequence in the olive discourse, which we already talked about, the 10 virgins, the talents, and the sheep and the goats. Because it strikes me as you were speaking, Tony, what was coming to my mind is like each is almost escalating from, as it were, like a watchfulness to like a fruitfulness, to like a final judgment. And each of those are kind of building on each other. In other words, like there is a logical consistency and chronology to those things that Christ is leading us through. And the verse therefore doesn't stand alone. It's like this hinge between the eschatological warning of the virgin narrative and the productive stewardship demanded in the parable of the talents. And I think unless you see that here, it's like saying, listen, the watchful person does this. You know, why should you be watchful because of this example I've just given to you. So within that Oliver discourse, there's the exhortation to watchfulness, which occurs with that striking force. Stay awake, be ready, watch. And of course, I think we're just joining in all the reform exe and the pros who had this instinct of reading those with a unity. Yeah. The whole discourse is like the L, the Lord's own like pastoral Herman Hermeneutic, I guess on like Daniel nine or whatever. So like it is important, and I think it is maybe a bridge that, at least in my mind, I often didn't build or didn't seem necessarily because you're like, well this, this ends one. And the warning is to be watchful. And now here's something else. That's something interesting you should consider. Yeah. But really this is all one and the same, all, all. Maybe one like well like parable to rule all parables, like it's a single parable told in many sequential pieces.  [00:42:06] Tony Arsenal: Yeah. Which is something we saw before, right? Yes. And maybe, maybe not to belabor the point and, and again taking, take this in the context of me saying I never want to try to make an argument that you must be able to read Greek in order to profit from the scriptures. [00:42:20] Jesse Schwamb: Sure.  [00:42:20] Tony Arsenal: All of that said, it's very helpful to understand a little bit about how Greek works, even if you don't actually learn Greek. So for example, and here's, I promise you that this is not just me being nerdy about Greek. I'm looking at the ESV and verse 13 says, watch therefore for, you know, neither the day nor the hour. Right? So the, the command comes, uh, before the logical connector that sort of like, is explaining why, right? Because of, because of something. Right? When it's the thing that comes before, maybe it's the thing that comes after, usually it's probably before, but because of this thing, watch therefore for, you know, neither they or the hour, right? And then in verse 14 it says four. It will be like a man going on a journey. This is where I think understanding how Greek works a little bit is important. Both the word therefore and the word for. In Greek, which it's, it's therefore it's un OUN or omega upsilon new un and gar for four. Both of those are what's called post positive, and what that means is that it cannot be the first word in a sentence. So, um, verse 13 is translated very word order, literal watch. Therefore that ma matches the Greek very closely. Verse 14 is not right, right. Verse 14, if you translated it very literally would be like, uh, let's see. Would be. Just as for a man, and I get like, you can hear there, right there, why we don't translate it that way is 'cause it's really awkward, but it's just as for a man, uh, a man went on a journey or a man, um, going on a journey who called his servants. Right. The, the point of what I'm trying to say here though is that that subtle variation in the verb, the command coming first versus this post positive, logical connector coming first, that that sort of like gears your brain towards a certain conclusion. Right? Right. Watch, therefore we, we have a tendency to think like watch connects to the previous one. Right? This verb must connect us to the previous one, where the next one we see four being the beginning of a word, beginning of a sentence. We feel like that's the beginning of a new thought, right? This logical connector at the be very beginning of a sentence is like starting a new thought. The problem with that is, one, it doesn't actually match the Greek word order in both cases. Neither of these is the first word of the sentence, but let's just think of it in as a post positive and say that it should have been the first word of the sentence, but the Greek grammar won't allow it to be.  [00:45:00] Jesse Schwamb: Right.  [00:45:01] Tony Arsenal: That connector in both cases is linking us to the previous sentence, and that means both of these sentences are linking us to the previous sentence, meaning both segments of thought are linked to other together. Verse 14 is linked to verse 13, and verse 13 is linked to verse 12. There's no good grammatical reason that I can see with the 30 seconds of looking at it and the five semesters of Greek, right? Keep that in mind. I'm not an expert, but there's no good reason I see immediately from the Greek text, right? There are certain phrases and indicators in Greek that tell you like, this is a new segment of thought. I don't see those here. What I see is a very strong, strong, logical sequence of connection between 13 and 14, right? Therefore, watch for, you know, neither the day nor the hour. Well. Going back to our discussion about translating that in terms of sort of general watchfulness or preparedness or translating it in light of sleep. These are the things that are important for us to think about when we're reading English translations. 'cause this keys us off to what the, what the translators thought in terms of what belongs with what translators. Even though there's a paragraph break here in the ESV, the translation that says be awake or be, you know, uh, do not sleep like this language that's specifically connected to this, like not falling asleep aspect of watchfulness, they're signaling to you that this sentence belongs with the parable above it. Right. Almost exclusively. Right. Because there's nothing in the next parable that has anything to do with being awake or sleeping.  [00:46:35] Jesse Schwamb: Right?  [00:46:36] Tony Arsenal: Right. So, so by translating it as sleep language or do not sleep language, they're sealing it off from the parable that follows and they're kind of like making it this firm break in the text. That's not there in the Greek. That language is not there in the Greek. And it's, um, again, I think the sleep language, that's certainly a part of this word and it's, it's fine for us to interpret this word in light of the parable that came before it, as long as we're not letting that interpretation of it in light of the word that came before it seal it off from the next parable. And I, I worry that if we, if we think about it in terms of the sleepiness aspect of it, which again, there's already some contextual reasons why that doesn't make a lot of sense. Why would, why would Christ command to the people that are listening to him be about not falling asleep when falling asleep was not the problem in the, in the bearable He's told. Right, right. But the problem was, was be prepared. And it actually may be, this is also maybe an overt translation. A better translation might be, be prepared, therefore, right. Be alert, be wakeful, be be mindful, be uh, be on top of things. Right. Be ready for anything. Might be a good way to look at this. Be ready for anything for you. Neither know the day nor the hour. Four. It will be like a man going on a journey and called his servants and entrusted them to his property. So he tells the parable of the virgins, which is, is all about being prepared for the sudden, unexpected coming of the Lord after a delay, after he tarries. And then he says, for it will be like a man going on a journey. Well, what will be like a man going on a journey? The coming of the Lord, the coming of the bridegroom, the coming of the one, the promised one from the previous parable, the bride groom. For that will be like a man going on a journey for the day on the hour, which you do not know. That will be like a man going on a journey, I think. Um, and this will be the last thing I say before I, I let you jump in and, and we're getting close to ending anyways here. I think that, um, these parables are so often, uh, this parable about the talents and the parallels. I mean, there's several different par uh, parables that have to do with this theory. This sort of like scenario of like a master is giving some, some funds to his servants, or a man going on a journey. He's giving some funds to his servants and he expects them to make a return. Right? That's a, there's multiple parables that tell that same basic principle. This one here. Is an eschatological one, but I think it gets clumped in with the others in sort of this idea. And it doesn't hurt that the word talents has a meaning in English, right? It gets clumped in with these sort of like way of teaching this that's like Christ has given you some special abilities and some gifts, you better use it for his glory. Or you're all done. That's not really at all what this is talking about, at least this version of it. You might be able to make an argument for some of the others that that is about kingdom fruitfulness and, and to much is given, much is expected, right? That's the output of those parables. This one is really, it's explicitly about being prepared for this sudden arrival of the bridegroom, uh, after he delays, after he tarries. So that's all I'll say for now on that. I just, this is. This is why we had to do another episode, right? Like, because we couldn't do all of this Last week we started and we were like, we gotta push pause, save something for next week. This is one of those like realtime discoveries, realtime uh, epiphanies that I'm just like, I cannot believe I didn't see this in the text before, but I'm so glad that we're doing this deep dive. This sort of like long running slow burns through these parables because these are the kinds of things we're able to see when we really slow down and take our time.  [00:50:17] Jesse Schwamb: Yeah, it's that good old like crockpot theology. I'm with you. There is like in the next par we'll see a kind of manifest fruitfulness that comes from a preparedness and if, if we divorce that we're gonna get to the end of the next parable. And I think what we'd find is that, wow, the master seems super harsh here. Why is he so ticked off that the people with whom he entrusted all of these resources didn't do anything with them? It just seems like he's overzealous in saying, well, you just wasted a lot of things until you see like that full emphasis that comes all the way through these other parables in terms of the reason why. Then I think it starts to make more sense. So I did have to look it up like you're right, that the NIV has therefore keep watch. The King James version also is using watch, therefore. So if that's the emphasis, in other words, if the thrust is you ought to be watchful and prepared in all of your life for all the things preparing for Christ, doing the things in the work of Christ. Now it makes sense that to go away again and to have this time of not knowing when the perusia happens and being unprepared and unfruitful because you were not watchful, because you did not do the things you ought to have done and be making yourself again aware and vigilant in that awareness, then there's a problem. And that's like gonna be, I think, the full thrust of what's gonna happen that we're gonna see next when we look into this parable. I think it's important to remember that this parable is not as it sometimes is presented like an allegorize timeless moral maxim that's divorced from its eschatological referring. Yeah, the 10 virgins are figures of those awaiting Christ perusia. The oil is not some kind like vague symbol of like good works in a ian sense, but I think it's best understood as the reality of saving grace and the spirits in dwelling, which cannot be borrowed or transferred. If all of that is true. Then how does that manifest in daily living? What does that look like? And then what does that lead to on the day of judgment? All of that is to come for us, but it actually starts in this verse here in verse 13, just with the simple, very direct, but e expressly articulated phrase, be watchful or be prepared. Maybe like a better incidentally, like contemporary treatment would be like, don't sleep on this. Like, I like the word sleep in that context. Yeah. Which of course, when somebody says that to you, they're not actually meaning like, don't fall asleep now. But make sure that you're paying attention to this thing. Get after this thing, go and grab this thing, get a hold of this very thing. Make it your priority. And I think really that is what is Christ is after here as he moves us from one example into another. That's almost, again, to me like the manifestation or the outworking 'cause because one might ask, and maybe this is like a good question, he was anticipating, you hear that story and we're just used to like things moving, or like you said, like discreet chunks of text, which we appropriate for ourselves. We take out, it's almost as they have little boxes on the shelf and we remove that box. We look at it, we study it, we turn over, we put it back, and it's a little compartment place. And instead you can imagine, uh, as I could, I think if you were hearing this in the context of conversation, of teaching in this way, that you might say like, so what? Like be prepared for what, how do we get prepared? What does preparedness look like? And so that's what's coming for us next.  [00:53:34] Tony Arsenal: Yeah. And you know, the other thing I think that's, um, important for this parable, um, there are some places in the scripture in the, uh, in the gospels where Christ's teaching and nothing specific comes to mind. So this is. Hypothetical, but I know there are actual places. I just can't think of anything right off the top of my head. There are some places where sort of like discrete chunks of Christ's teaching are juxtaposed next to other discreet chunks. Sure. That's an editorial decision by the gospel author. Right. Matthew makes a decision to put this story next to this story, and we might see in Luke actually, it's slightly different. A good, a good example would be like in the temptation narratives, um, the order of the Temptations is different I think between Matthew and Luke. Right. And there's, there's an editorial decision that's made there and there's a theological reason. I don't know off the top of my head what it is. I'm sure I studied it in, you know, like gospels class in seminary. Um, that's not what's happening here, right? These are not two discreet chunks of text. That Matthew has decided to put together, right? Right. Christ is the one that says, watch therefore for you. Neither know the day nor the hour for it will be like a man going on a journey. Christ is the one who has decided, and this is one chunk of teaching. There's, um, like the Sermo

Dlaczego relacje polsko-ukraińskie w II Rzeczypospolitej stały się tak napięte? Czy Ukraińcy byli rzeczywiście najbardziej problematyczną mniejszością narodową w Polsce międzywojennej? Skąd wziął się ukraiński nacjonalizm, działalność OUN i późniejszy kult Stepana Bandery?00:00 Wstęp00:53 Dmowski czy Piłsudski?05:33 5 milionów Ukraińców w Polsce09:31 Wojna o Lwów11:20 Sojusz z Petlurą13:22 Czy Polska zdradziła Ukrainę?15:45 Skąd wziął się ukraiński terroryzm?21:45 OUN rozpoczyna walkę z Polską24:48 Pacyfikacje i represje27:22 Dlaczego OUN nienawidziła Polski?28:40 Ideologia nienawiści33:34 Mit kolonizacji Wołynia39:04 Bandera i kwestia ziemi41:14 Czy II RP była skazana na upadek?45:51 Ukraińcy w Wojsku Polskim46:36 Problem Bandery dzisiaj49:15 Jak Ukraińcy widzą Banderę?50:12 ZakończenieZapraszam do oglądania. Książka prof. Krzysztofa Kloca do kupienia tu: https://mtbiznes.pl/przeswity/wydawnictwo-przeswity/historia/sezon-na-niepodleglosc?srsltid=AfmBOor2oTDFM2n_3Hhfef4vH0YkNKEtSjjWu8FyxGNR5ZkeRMN-pF_2#ksiazka #HistoriaJakiejNieZnacie #KrzysztofKloc #Bandera #OUN #UPA #IIRP #Wołyń #HistoriaPolski #UkrainaJAK WSPIERAĆ KANAŁ:

Wołodymyr Zełenski nadał ukraińskiej jednostce wojskowej imię „Bohaterów UPA”, a chwilę wcześniej w obecności władz państwowych pochowano Andrija Melnyka- jednego z liderów OUN. Dlaczego Kijów robi to właśnie teraz? Czy to element budowy narodowej tożsamości w czasie wojny, czy próba przykrycia problemów politycznych i korupcyjnych? O polityce wewnętrznej Ukrainy rozmawiamy z Marcinem Jędrysiakiem, ekspertem OSW.

Witam Państwa, nazywam się Jarosław Drożdż, pracuję w Centralnym Szpitalu Klinicznym Uniwersytetu Medycznego w Łodzi, skąd nagrywam podcast Kardio Know-How. W tym odcinku omawiam drugą część badań opublikowanych podczas kongresu ACC 2026. Do gabinetu trafia typowy pacjent z migotaniem przedsionków (75 lat, CHA₂DS₂-VASc 3, wielochorobowość, brak przeciwwskazań do DOAC), a dylemat dotyczy wyboru między leczeniem przeciwzakrzepowym a zamknięciem uszka lewego przedsionka (LAA). Najnowsze badania i opinie ekspertów są podzielone: Kim Eagle dopuszcza implantację zamiast DOAC, natomiast John Mandrola krytykuje procedurę i wskazuje na brak wystarczających dowodów z randomizowanych badań. Autor podkreśla jednak własne, bardziej zachowawcze podejście. Podstawową strategią jest stosowanie DOAC u każdego pacjenta, który może je przyjmować, niezależnie od opinii czy obaw wynikających z publikacji. W przypadku krwawienia zaleca modyfikację terapii (zmiana leku lub dawki), nawet przy współistniejącej zatorowości płucnej. Dopiero powtarzające się poważne krwawienia, zwłaszcza bez wskazań typu PE/DVT, skłaniają do rozważenia zamknięcia LAA i przejścia na ASA. Szczególnymi wskazaniami do zamknięcia uszka są krwawienia do OUN lub wysokie ryzyko ich wystąpienia potwierdzone przez specjalistów (neurolog, neurochirurg, onkolog). Po zabiegu standardowo stosuje się ASA, ale przy jego nietolerancji możliwe jest całkowite odstawienie leczenia przeciwzakrzepowego. Dane wskazują, że ryzyko udaru w takiej sytuacji pozostaje relatywnie niskie, co potwierdza badanie: https://eurointervention.pcronline.com/article/a-comparison-of-simplified-or-conventional-antithrombotic-regimens-after-left-atrial-appendage-closure-in-patients-at-high-bleeding-risk-the-platebrisk-study. Dodatkowe informacje o polskich osiągnięciach można znaleźć w suplemencie: https://journals.viamedica.pl/polish_heart_journal/article/view/108435.Szczegółowy TRANSKRYPT do odcinka.Podcast jest przeznaczony wyłącznie dla osób z profesjonalnym wykształceniem medycznym.

En este episodio de Mundo Inmobiliario, conversamos con Luis Bernardo González, director de Desgons Soluciones Inmobiliarias, sobre una tendencia global que ya está impactando México: viviendas cada vez más pequeñas.Desde departamentos de menos de 7 m² en Europa hasta modelos funcionales en ciudades como Tokio, Nueva York y Londres, este episodio revela cómo el crecimiento poblacional, la falta de tierra y el aumento en los precios están transformando la forma en la que vivimos.Durante la conversación se abordan temas clave como: ¿Qué significa realmente una vivienda digna?Por qué los metros cuadrados están disminuyendo Tendencias internacionales en vivienda compacta Déficit de vivienda en México y crecimiento poblacional El verdadero valor de la ubicación vs el tamañoUn episodio que te hará cuestionar todo lo que creías sobre el tamaño ideal de una vivienda.

L'émission Front Page est une revue d'actualité qui s'intéresse à tout ce qui touche le monde de la bande dessinée américaine (comics) du côté des Etats-Unis comme de la France, ainsi qu'à ses adaptations tous médias confondus. Le podcast est une série régulière chez First Print et revient au rythme de trois épisodes par mois, hors contenus spéciaux. Ce Front Page est le deuxième podcast consacré à l'actualité comics du mois de décembre 2025.REJOIGNEZ NOUS SUR DISCORD !!Le podcast est sponsorisé par Pulps et on vous propose un "Focus Pulps" chaque mois ! Découvrez une sélection de comics VO à prix de lancement !Le Focus Pulp's de décembre 2025 :A Mischief of Magpies / The Thing on the Doorstep / Sirens : Love HurtsSi vous appréciez le travail fourni par l'équipe et que vous souhaitez soutenir le podcast, vous pouvez partager les émissions sur les réseaux sociaux et vous abonner à nos différents comptes, laisser des notes sur les différentes plateformes d'écoute, ou encore nous soutenir via notre page Tipeee. Très bonne écoute à vous, et à bientôt pour le prochain podcast !Le ProgrammeCOMICS - 04:45James Tynion IV et Michael Walsh en dédicace début février 2026L'univers Absolute revient avec un soutien du CSA et de Pulp's Feral : la série indé' débarque chez Panini Comics au printemps 2026Ainsi que les mensuels X-Men : Age of Revelation Resurrection Man et les Rocketfellers arrivent chez Urban ComicsBattle Beast arrive en mars 2026 chez Delcourt (avec Young Hellboy à côté)The Karman Blade, le nouveau projet par l'équipe de Little Bird/Precious MetalUn nouveau magazine sur les comics en 2026 ?Les nouvelles séries Lobo, Batwoman et Deathstroke dévoilées par DC Jessica Jones : Alias revient en Red Band au printemps 2026TV - 1:15:38Au printemps 2026, on aura droit à Invincible VS et au nouveau jeu Lego BatmanCINEMA - 1:20:25Une adaptation de Torso en développement chez NetflixDisney s'associe à OpenAI pour la génération de contenus vidéoUn premier trailer pour le film Supergirl !La campagne marketing infernale d'Avengers : Doomsday démarreSoutenez First Print - Podcast Comics de Référence sur TipeeeHébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

On today's episode we explore the role of the historical Ukrainian far-right, specifically the Nazi-collaborationist Organization of Ukrainian Nationalists and the Ukrainian Insurgent Army, in the development of post-Soviet Ukraine's national memory regime. In particular we address a paradox - how did these far right political formations and their historical narratives, despite limited and regionally specific popularity, assume disproportionate influence on Ukraine's post-Soviet national-memory regime since 1991? What role did the far right nationalist diaspora play? And how do the Russia-Ukraine War as well as the broader normalization of ethno-nationalism in politics and academia reinforce far right memory politics?Our guest today is historian Per Rudling. As a basis for discussion we read his recent article“Repatriating An Edifying Past: The Diaspora Ukrainian Authoritarian Right and Power Over Memory, 1991–2021”Article description:The recent history of the Ukrainian authoritarian far right is one of paradoxes. If one looks at the polls, it has performed poorly; its modest successes have been regional and short-lived. On the other hand, it has been highly successful in terms of shaping memory politics in the country. It has had a disproportional influence on history writing, having invested significant efforts into building an effective structure in the field of memory management. Radical nationalists have also come to staff senior positions as deans and vice chancellors at Ukraine's top universities, the ministry of education, the Ukrainian Institute of National Memory (UINP), and the archives of the Ukrainian Security Service (HDA SBU). The hard right has gained a disproportionate influence on “soft issues” of identity and the shaping of “national memory” – not only by running the governmental memory institutes, but also by hands-on drafting of memory laws outlawing “disrespect” for the OUN, the Ukrainian Insurgent Army (UPA), and other historical far-right groups. This study seeks to trace and contextualize the repatriation of the ethnonationalist hard right from emigration and its role in shaping an infrastructure of memory production – in particular, under presidents Yushchenko (2005–2010) and Poroshenko (2014–2019).Per Rudling is associate professor of History at Lund University and author of Tarnished Heroes: The Organization of Ukrainian Nationalists in the Memory Politics of Post-Soviet Ukraine (2024) and The Rise and Fall of Belarusian Nationalism 1906-1931 (2014)

Już we Wrześniu do Wrocławia zjadą się czołowi badacze mózgu z całego świata, by wziąć udział w 17. Międzynarodowym Kongresie Polskiego Towarzystwa Badań Układu Nerwowego (PTBUN). Co dziś naprawdę wiemy o ludzkim mózgu? Jakie przełomy wyzwania i kierunki badań wyznaczają rytm współczesnej neurobiologii? W tym odcinku gościmy dr Natalię Małek-Chudzik - badaczkę z Katedry Chemii Biologicznej i Bioobrazowania na Wydziale Chemicznym Politechniki Wrocławskiej. Porozmawiamy o ośrodkowym układzie nerwowym zza kulis, czyli o tym, co kryje się w naszym ośrodkowym układzie nerwowym, aktualnych badaniach, sprzęcie laboratoryjnym i co szykuje dla nas przyszłość pod względem potencjalnego leczenia chorób OUN. Zaprasza Julia Puchalska.

Oun is our new jam The Next Gen of CLT Maney the restaurant owner Why did parent's night out get cut short Game of the day 3 in the QC Summer Confessions LauRen got tricked into throwing a party 10 things that happened 10 years ago Unhinged names Support the show: https://www.mrlshow.com/

Mija właśnie 82. Rocznica „krwawej niedzieli” – jednego z najbardziej dramatycznych epizodów antypolskiej ofensywy, przeprowadzonej na Kresach przez ukraińskich nacjonalistow.„Nie o zemstę, lecz o pamięć wołają ofiary” – głosi napis na pomniku ofiar ukraińskich nacjonalistów na krakowskim cmentarzu Rakowickim. 11 lipca 1943 roku oddziały OUN-UPA zaatakowały Polaków w 99 miejscowościach przedwojennego województwa wołyńskiego na Kresach. Dla upamiętnienia tego dnia, nazywanego „krwawą niedzielą”, obchodzimy Dzień Pamięci o Polakach – Ofiarach Ludobójstwa dokonanego przez OUN-UPA na Kresach Wschodnich II RP.Działająca od dwudziestolecia międzywojennego Organizacja Ukraińskich Nacjonalistów rozpoczęła w 1942 r. formowanie oddziałów zbrojnych, nazwanych później Ukraińską Powstańczą Armią. Jednym z celów jej ataków stała się ludność polska zamieszkująca przedwojenne polskie tereny na wschód od Sanu. W lutym 1943 r. OUN podjęła decyzję o usunięciu ludności nieukraińskiej z terenów uznawanych przez ukraińskich nacjonalistów za ziemie ukraińskie.Systematyczne działania eksterminacyjne ogarnęły przede wszystkim Wołyń – z punktem kulminacyjnym w 1943 r. – oraz część wschodniej Małopolski, gdzie do nasilenia antypolskich działań doszło rok później. Fizyczna eliminacja miała oczyścić tereny przedwojennych polskich Kresów południowo- wschodnich z pierwiastka polskiego. Szacuje się, że ukraińscy nacjonaliści, wspierani przez chłopstwo, zaatakowali ludność w 4300 miejscowościach i zamordowali około 100 tysięcy Polaków.W pobliżu zniszczonych wsi i chutorów pozostały bezimienne masowe doły grobowe kryjące – najczęściej okaleczone – ciała polskich mieszkańców Kresów. Ludobójstwo Polaków zyskało miano rzezi wołyńskiej.Celem ukraińskich nacjonalistów była jednak nie tylko fizyczna eliminacja polskiejspołeczności, ale także wykarczowanie śladów świadczących o wielowiekowej obecności polskiej na Kresach. Dlatego, dokonując aktów ludobójstwa, niszczyli jednocześnie polskie dobra kulturalne, zabytki, uderzali w kresową gospodarkę,wypalając polskie siedliska do fundamentów, ze szczególną zajadłością niszcząc katolickie kościoły.Materiał partnera Instytut Pamięci NarodowejWięcej podcastów historycznych znajdziesz naportalu przystanekhistoria.pl

Redaktor Paweł Król z kanału  @Podwochstronachbarykady-dt8fv  zaprasza na swój komentarz polityczny:

Wczoraj sejm uchwalił ustawę o ustanowieniu 11 lipca Narodowym Dniem Pamięci o Polakach – Ofiarach Ludobójstwa dokonanego przez OUN i UPA na ziemiach wschodnich II Rzeczypospolitej Polskiej

Nesta aula de francês, vamos aprender vocabulário e expressões relacionadas à política, sociedade e atualidades. Esse conteúdo em francês é útil para entender notícias, participar de debates ou expressar opiniões sobre temas relevantes do mundo francófono.1. Vocabulário básico de políticaUn gouvernement – Um governoUn président / une présidente – Um(a) presidenteUn ministre – Um ministroUne élection – Uma eleiçãoUn parti politique – Um partido políticoLa démocratie / la dictature – A democracia / a ditaduraExemplo: La France est une république démocratique avec un président élu au suffrage universel.2. Instituições e processos políticosLe Parlement / l'Assemblée nationale – O Parlamento / a Assembleia NacionalLa loi / un projet de loi – A lei / um projeto de leiLe droit de vote – O direito de votoUne manifestation / une grève – Uma manifestação / uma greveUn débat public – Um debate públicoExemplo: Le projet de loi a été discuté au Parlement cette semaine.3. Atualidades e sociedadeLes inégalités sociales – As desigualdades sociaisLa crise économique – A crise econômicaLe chômage / un chômeur – O desemprego / um desempregadoLe climat / l'écologie – O clima / a ecologiaLa liberté d'expression – A liberdade de expressãoExemplo: De nombreux jeunes s'inquiètent du chômage et du changement climatique.4. Vocabulário dos meios de comunicaçãoUn journal / un article – Um jornal / um artigoUne émission / un reportage – Um programa / uma reportagemUne chaîne d'info – Um canal de notíciasLes médias / la presse – A mídia / a imprensaUn journaliste / une journaliste – Um(a) jornalistaExemplo: J'ai lu un article intéressant sur les élections présidentielles.5. Expressões para opinar e debaterJe pense que… – Eu acho que…À mon avis… – Na minha opinião…Il est important de… – É importante…Je ne suis pas d'accord. – Não concordo.Je suis pour / contre… – Sou a favor / contra…Ce sujet est très polémique. – Esse assunto é muito polêmico.Exemplo: À mon avis, il faut investir davantage dans l'éducation publique.6. Perguntas úteis para debates e conversasQue penses-tu du système politique de ton pays ?Tu suis l'actualité ?Quelle est ton opinion sur l'écologie et le changement climatique ?Tu votes aux élections ? Pourquoi ?Falar sobre política e atualidades exige vocabulário específico, mas também respeito e escuta ativa. Use essas expressões para se engajar em conversas relevantes e demonstrar interesse pelo que acontece no mundo. Reste informé(e) et curieux(se) !

Nesta aula de francês, vamos aprender expressões formais e vocabulário essencial para usar o francês em contextos profissionais: reuniões, e-mails, apresentações, negociações e interações corporativas. Saber se comunicar bem nesse ambiente exige clareza, educação e objetividade.1. Saudações e cumprimentos profissionaisBonjour / Bonsoir. – Bom dia / Boa noite (formal)Comment allez-vous ? – Como vai o senhor / a senhora?Enchanté(e) de faire votre connaissance. – Prazer em conhecê-lo(a).Je me permets de me présenter. – Permita-me apresentar.Bienvenue à cette réunion. – Bem-vindo(a) a esta reunião.Exemplo: Bonjour à tous, je suis ravi(e) d'être ici avec vous aujourd'hui.2. Vocabulário de reuniões e apresentaçõesUne réunion – Uma reuniãoUn rendez-vous professionnel – Um compromisso profissionalUn ordre du jour – Uma pautaFaire une présentation – Fazer uma apresentaçãoPrendre la parole – Tomar a palavra / falarDonner son avis – Dar sua opiniãoExemplo: Je vais commencer par présenter les objectifs de notre projet.3. Expressões para negociaçãoNous aimerions proposer… – Gostaríamos de propor…Est-ce que vous seriez prêt à… ? – Você estaria disposto a…?Nous devons trouver un compromis. – Precisamos encontrar um meio-termo.C'est une proposition raisonnable. – É uma proposta razoável.Nous devons en discuter avec notre équipe. – Precisamos discutir com nossa equipe.Exemplo: Nous pensons que cette solution serait bénéfique pour les deux parties.4. Correspondência e e-mails profissionaisObjet : – Assunto:Madame, Monsieur, – Prezado(a) Senhor(a),Je vous écris au sujet de… – Escrevo a respeito de…Je vous remercie pour votre réponse. – Agradeço pela sua resposta.Veuillez agréer, Madame / Monsieur, l'expression de mes salutations distinguées. – Atenciosamente,Exemplo: Je vous écris concernant notre partenariat prévu pour le mois de juin.5. Vocabulário do ambiente corporativoUne entreprise / une société – Uma empresaUn(e) collègue – Um(a) colegaLe patron / la patronne – O chefe / a chefeUn employé / une employée – Um(a) funcionário(a)Un contrat – Um contratoUn accord / un partenariat – Um acordo / uma parceriaLe chiffre d'affaires – O faturamentoUne réunion en visioconférence – Reunião por videoconferênciaExemplo: Nous avons signé un contrat de collaboration avec une entreprise italienne.6. Expressões úteis e frases-chavePuis-je intervenir ? – Posso intervir?Je voudrais ajouter quelque chose. – Gostaria de acrescentar algo.C'est un point très important. – Esse é um ponto muito importante.Je suis d'accord avec vous. – Concordo com você.Merci pour votre attention. – Obrigado(a) pela atenção.Dominar o vocabulário de negócios em francês vai ajudar você a se comunicar com mais confiança e profissionalismo em ambientes formais. Treine essas expressões e esteja preparado para reuniões, e-mails e apresentações. Bonne réunion !**********************************

W dzisiejszym odcinku razem z redaktorem Pawłem Królem z  @Podwochstronachbarykady-dt8fv  zastanowimy się nad zarzutami Lwowskiej Rady Obwodowej.

W dzisiejszym odcinku razem z redaktorem Pawłem Królem z  @Podwochstronachbarykady-dt8fv  zastanowimy się nad zarzutami Lwowskiej Rady Obwodowej.

Cette semaine Marie a tchatché avec Marine Leonardi

Aprofunde sua devoção a Deus em fiel.in/devocionalPalavras ao ventoVersículo do dia: Acaso, pensais em reprovar as minhas palavras, ditas por um desesperado ao vento? (Jó 6.26)No sofrimento, na dor e no desespero as pessoas costumam dizer coisas que de outra forma não diriam. Elas retratam a realidade com traços mais sombrios do que retratarão amanhã, quando o sol nascer. Elas cantam em notas baixas e falam como se essa fosse a única música. Elea só veem nuvens e falam como se não houvesse céu.Elas dizem: “Onde Deus está?” Ou: “Não adianta prosseguir”. Ou: “Nada faz sentido”. Ou: “Não há esperança para mim”. Ou: “Se Deus fosse bom, isso não teria acontecido”.O que devemos fazer com essas palavras?Jó diz que não precisamos reprová-las. Estas palavras são vento ou literalmente “ao vento”. Elas serão rapidamente levadas embora. Haverá uma mudança nas circunstâncias e a pessoa desesperada despertará da noite escura e lamentará as palavras apressadas.Portanto, a questão é: não gastemos nosso tempo e energia reprovando tais palavras. Elas serão levadas ao vento. Não é necessário cortar as folhas no outono. Esse é um esforço desperdiçado. Elas logo cairão por si mesmas.Oh, quão rapidamente somos inclinados a defender a Deus ou, às vezes, a verdade, diante de palavras que são apenas ao vento. Se tivéssemos discernimento, poderíamos diferenciar palavras com raízes e as palavras ditas ao vento.Há palavras com raízes em profundo erro e mal. Porém, nem todas as palavras desesperadas obtêm sua cor a partir de um coração obscurecido. Alguns estão coloridos principalmente pela dor e desespero. O que você ouve não é a coisa mais profunda no interior. Há algo real no interior de onde elas vêm. Mas isso é temporário — como uma infecção passageira — é real, doloroso, mas não a verdadeira pessoa.Aprendamos a discernir se as palavras ditas contra nós ou contra Deus ou contra a verdade são meramente ao vento — faladas não a partir da alma, mas da dor. Se elas são ao vento, esperemos em silêncio e não as reprovemos. Restaurar a alma, não repreender a dor, é o objetivo do nosso amor.--Devocional Alegria Inabalável, por John Piper | Editora Fiel.Conteúdo oferecido em parceria entre Desiring God e Ministério Fiel.

Dime qué piensas del episodio.Beatriz Boullosa: @beaboullosa en nutrióloga con especialidad en nutrición por el Comité Olímpico Internacional con una maestría en actividad física y salud y hoy, junto con su hermana, es co-fundadora de Adnomics empresa que combina pruebas genéticas con asesoría nutricional especializada.Por favor ayúdame y sigue Cracks Podcast en YouTube aquí."Nadie te puede definir, solo tú sabes tus fortalezas y debilidades."- Beatriz Boullosa @beaboullosaComparte esta frase en TwitterEste episodio es presentado por Diri Movil la compañía de telefonía que ha revolucionado la forma en que miles de mexicanos nos mantenemos conectados y por Salesforce, el CRM de IA número uno en el mundo y su nueva solución, Agentforce.Beatriz es Presidente de la Federación Mexicana de Nutrición Deportiva. Es autora de los libros Nutrición aplicada al Deporte, La Receta de los Campeones, y colaboradora del libro Nutrición Deportiva: Ciencia, herramientas y estrategias.Fue nutrióloga de la Selección Mexicana de Fútbol por 10 años y contribuyó a los logros de la Medalla de Oro en las Olimpiadas de Londres 2012 y en el Campeonato Mundial Sub-17 en México 2011, entre muchos otros.Hoy Beatriz y yo hablamos de trabajar en un ambiente hostil, de nutrición enfocada al desempeño, de suplementación y de poderes paranormales.Qué puedes aprender hoyCómo suplementarte para tu desempeñoUn enfoque funcional a la nutriciónCómo sobrevivir y triunfar en un ambiente laboral hostil*Este episodio es presentado por Diri Móvil, la compañía de telefonía que ha revolucionado la forma en que yo y miles de mexicanos nos mantenemos conectados.Puedes tener 40 gigas por solo $289 pesos al mes y gestionar todo lo que necesitas para tus dos líneas desde la app, sin costos ocultos ni plazos forzosos.La cobertura es excelente hasta en eventos masivos.Además, si migras tu número actual Diri te duplica los datos por un año. Por sólo $289 al mes, tendrás 80 gigas y redes sociales ilimitadas todo un año. Por escuchar Cracks, Diri te regala 7 días de servicio ilimitado para que pruebes su servicio. Sólo dirígete a diri.mx/cracks y descarga tu eSIM gratis.*Este episodio es presentado por Salesforce, el CRM de IA número uno en el mundo.Su nueva solución, Agentforce, no es simplemente un asistente digital. Es una suite de agentes autónomos diseñada para trabajar codo a codo con los equipos humanos, combinando datos unificados y capacidades avanzadas de IA para llevar a cabo tareas de forma autónoma o colaborar con los empleados en tiempo real. A diferencia de otras plataformas, Salesforce es la única que integra todos tus datos en un solo ecosistema de IA. Los agentes de Agentforce pueden analizar y actuar sobre la información de cada cliente y punto de contacto de manera segura y confiable, transformando cada rol, flujo de trabajo e industria para alcanzar una escala operativa sin precedentes.Revoluciona tu negocio con Salesforce en cracks.la/agentforce Ve el episodio en Youtube

Redaktor Michał Nowak rozmawiał z dr. Maciejem Pieczyńskim, wykładowcą Uniwersytetu Szczecińskiego i publicystą tygodnika Do Rzeczy o znaczeniu ukraińskiego nacjonalizmu i ukraińskich nacjonalistów

[AUTOPROMOCJA] Pełnej wersji podcastu posłuchasz w aplikacji Onet Audio.  Całość TYLKO w aplikacji Onet Audio. Subskrybuj pakiet Onet Premium i słuchaj bez limitu. Najnowszy “Raport międzynarodowy” zaczynamy nietypowo, bo od wspomnienia Zbigniewa Parafianowicza o Mykole Kochaniwskim, liderze OUN, który zginął niedaleko Charkowa. Prowadzący opowiada o tym, jak to właśnie ludzie związani ze skrajną prawicą są w Ukrainie ludźmi równocześnie najuczciwszym i ideowymi, a wspólnie z Witoldem Juraszem zastanawiają czy Polska jest w stanie porozumieć się z ludźmi, dla których bohaterami są postaci historyczne, które odpowiadają za rzeź wołyńską. W dalszej części komentarz do konferencji pokojowej w Szwajcarii, która – jak wiadomo, do pokoju nie doprowadziła. Ku zdziwieniu redaktora Jurasza, mają ze Zbyszkiem podobne spojrzenie na temat: konferencja w Szwajcarii nie była sukcesem, a równocześnie sukcesem była. Tyle że sukcesem… dyplomatycznym, czyli takim, który jest sukcesem w ramach odcieni szarości. Obydwaj prowadzący rozmawiają też na temat pieniędzy, które mają trafić do Kijowa, a pochodzić z rosyjskich rezerw finansowych zamrożonych obecnie na Zachodzie. Poza tym zastanawiają się też czy wolno mówić o tym, że grupy przestępcze złożone z imigrantów zaczynają tworzyć grupy przestępcze w Polsce, czy też mówienie o tym napędza nastroje antyimigranckie lub też w skrajnym wypadku – rasistowskie? A może wręcz przeciwnie: niemówienie o tym, co jest niestety faktem, ale równocześnie jedynie fragmentem rzeczywistości, bo większość np. Ukraińców mieszkających w Polsce to uczciwi i ciężko pracujący ludzie, napędza głosy skrajnej prawicy? I na tym tle redaktorzy przyglądają się przyczynom wzrostu popularności Frontu Narodowego Marine Le Pen we Francji. Na koniec – omówienie wizyty Władimira Putina w Korei Północnej i o tym, czym fundamentalnie różnią się Rosjanie od Białorusinów. Jak stwierdzają Witold Jurasz i Zbigniew Parafianowicz – różnica polega na tym, że Białorusini oddają, a Rosjanie zagrabionego nigdy nie oddadzą. Więcej w “Raporcie międzynarodowym”.

In this episode, we talk about the record label Continental and their (allegedly) melted albums. After the label ran out of Secos e Molhados LPs to sell in 1973, and the lack of raw material during the global oil crisis (and the Brazilian dictatorship's terrible administration), they decided to melt their back catalog to press them into new Secos e Molhados. Whether is factually hard to prove which albums were melted, is well documented that Arthur Verocai's debut and many of the Continental albums were taken out of circulation. So it leads us to speculate which ones, and those are five albums that we picked to talk about: Heraton Salvanini and his debut "SP/73"; Walter Franco's "Ou Não"; O Pessoal do Ceará only record registered as a group; Terço self-titled second album; and Paulo Bagunça e a Tropa Maldita. Access our playlist Brazuca Sounds Soundtracks. Get bonus content on Patreon Hosted on Acast. See acast.com/privacy for more information.

Redaktor Paweł Król zaprasza na rozmowę z twórcą kanału @ObliczaXXWieku Bartoszem Borkowskim. W dzisiejszym wywiadzie nasz gość poruszył historyczne aspekty Ukrainy Zakarpackiej i jej epizodu niepodległościowego.

Sara Mealha nasceu em Lisboa em 1995. Em 2017, concluiu o curso de Pintura na Faculdade de Belas-Artes de Lisboa. Desde de 2017 que expõe regularmente em exposições colectivas e individuais. Destacam-se "A Dispensa" (Pavilhão 31, 2017), "Cola-Cuspo" (Espaço AZ, 2018), "Cabra Cega" (Galeria Balcony, 2019), "A Longa Sombra" (Maus Hábitos, 2020). Fez a sua primeira exposição individual, "Primeiro Socorro", na Travessa da Ermida em 2018. Destacam-se também as exposições "Às Nove a Caminho" (Galeria Balcony, 2019), "Ou Não, Sim" (Casa da Cerca, 2021) e "Ne Pas Plier" (Zaratan Arte Contemporânea, 2023).Tem obras nas coleções Caixa Geral de de Depósitos, Colecção Fernando Ribeiro, assim como em coleções privadas. Links: https://umbigomagazine.com/pt/blog/2019/07/29/as-nove-a-caminho-de-sara-mealha/ https://zaratan.pt/pt/exhibit/108 https://contemporanea.pt/edicoes/inquerito-471-artistas/inquerito-471-artistas https://drawingroom.pt/portfolio/sara-mealha/ https://www.artecapital.net/exposicao-619-sara-mealha-tango Episódio gravado a 14.11.2023 http://www.appleton.pt Mecenas Appleton:HCI / Colecção Maria e Armando Cabral / A2P / MyStory Hotels Apoio:Câmara Municipal de Lisboa

Few in the Empire of Oun know of the salaatu, mysterious sea-dwelling folk from somewhere beyond the Empire's eastern northeastern shores, and fewer still know of their magic. But when the dying Emperor learns that the salaatu may have cured a member of his own court, an obscure underlibrarian, of her terrible injuries years ago, he orders her to take him to them, no matter the cost. Narrated by host Matt Gomez. Published in Metaphorosis on 13 October 2023. Find the original at magazine.metaphorosis.com.

Seit Oktober letzten Jahres hat Köln eine Projektpartnerschaft mit der ukrainischen Stadt Dnipro. Das ist insofern erstaunlich, da Dnipro seit acht Jahren mit eiserner Hand von einem rechtsgerichteten Oligarchen namens Boris Filatow als Bürgermeister regiert wird. Der ließ das Rathaus der Stadt bereits mit den schwarz-roten Flaggen der Nazi-Kollaborateure und Kriegsverbrecher der OUN beflaggenWeiterlesen

In Episode 174 of the CounterVortex podcast, Bill Weinberg deconstructs the toxic meme that once again recycles the Nazi calumny against Ukraine—this time zeroing in on a trident insignia worn by President Volodymyr Zelensky. While the Ukrainian trident has deep roots in the country's history, the meme alleges that the version worn by Zelensky is that used by the Organization of Ukrainian Nationalists (OUN), of World War II-era right-wing militant Stepan Bandera—whose role as a Nazi collaborator is in any case dramatically overstated in Kremlin propaganda. Zelensky lost family members to the Nazis (as he reminded the Russian people in his final appeal for peace in February 2022) and is something of a dissident from the personality cult around Bandera. So is he likely to be wearing an OUN symbol? In fact, the emblem seen on Zelensky in the meme is not precisely that designed by Ukrainian artist Robert Lisovsky in the 1930s and used by the OUN, but a simpler version which is available on Amazon. In both, the middle prong of the trident is rendered as a sword, but the OUN version is more stylized. Yet such Ukrainian sartorial indiscretions get mainstream media play and are jumped on by those who turn a blind eye to use of fascist regalia by Russia's mercenary formations such as the Wagner Group and the Donbass separatists. It is also perverse to focus on mere symbols as Kyiv is once again under bombardment, and Russia continues to commit war crimes. This propaganda technique constitutes the weaponization of history and fascist pseudo-anti-fascism. Listen on SoundCloud or via Patreon. https://www.patreon.com/countervortex Production by Chris Rywalt We ask listeners to donate just $1 per weekly podcast via Patreon -- or $2 for our special offer! We now have 54 subscribers. If you appreciate our work, please become Number 55!

00:00 Governo Cria Imposto De Até 22,5% Sobre Investimentos No Exterior 01:03 Medida Provisória Do Governo Pegou De Surpresa Quem Tem Investimentos No Exterior 01:24 Quais São Os Investimentos No Exterior Que Serão Tributados 02:01 Quais São Os Rendimentos De Investimentos No Exterior Que Serão Tributados 03:24 Todos Os Rendimentos De Investimentos No Exterior Serão Declarados Na Declaração De Ajuste Anual De IRPF 03:43 Alíquotas De Imposto Sobre Investimentos No Exterior 05:11 Grande Problema Sem Resposta: Compensação De Impostos Será Possível Ou Não? 07:01 Fim Da Isenção De Até R$ 35 Mil Por Mês Em Vendas De Investimentos No Exterior 07:43 Alguns Investimentos No Exterior Vão Perder A Atratividade 08:06 Quem Investe No Exterior Via Offshore Vai Precisar Recolher Imposto Sobre O Lucro Mesmo Sem Ter Distribuído Ele 08:42 O Brasil É Um País Que Desincentiva A Prosperidade Financeira 09:27 Fio De Esperança: A Votação Do Congresso Nacional Sobre A Medida Provisória De Investimentos No Exterior 10:09 Conclusão Sobre O Novo Imposto Sobre Investimentos No Exterior

00:00 Governo Vai Cobrar 60% De Imposto Nas Compras Internacionais 00:18 Shein, Shopee e AliExpress São Apenas Algumas Empresas Impactadas Pelo Imposto De Importação De 60% 00:40 Por Que Os Brasileiros Compram Em Sites Gringos 01:15 500 Mil Encomendas Chegam No Brasil Por Dia 01:29 Como Funciona A Isenção Do Imposto De Importação Nas Compras Internacionais Hoje 03:02 Governo Anuncia Fim Da Isenção De Impostos De Até US$ 50 03:46 Quando Que A Nova Regra Do Governo Começa A Valer? 04:00 Justificativa Do Governo E Das Empresas Varejistas Brasileiras Para A Nova Regra 05:32 Como Será Calculado O Imposto De Importação De 60% 06:11 O Que Acontece Se A Encomenda Chegar Faltando Informações Ou Não Cumprir A Burocracia Brasileira? 07:08 O Que Vai Mudar Para Você Ao Fazer Compras Internacionais? 07:44 Minha Opinião Sobre O Fim Da Isenção De US$ 50 Para Compras Internacionais

Veteran United States Secret Service Officer Leth Oun has protected presidents and vice presidents in four administrations in almost every state and more than a dozen countries. A political refugee who survived the genocidal Killing Fields of Cambodia, he arrived in America in 1983, became a citizen in 1990, earned a college degree from Widener University in 1998, and went to work for the federal government in 2000.  Joe Samuel Starnes three celebrated novels include Calling, Red Dirt, and Fall Line, which was named to The Atlanta Journal Constitution's 2011 ''Best of the South'' list. All of these works are featured in an essay in Twenty-First-Century Southern Writers: New Voices, New Perspectives. His articles have appeared in several periodicals, including The New York Times, The Washington Post, and The Boston Globe, and his essays, short stories, and poems have been published in numerous literary journals. A Refugee's American Dream recounts Oun's father's execution by the brutal Khmer Rouge, his almost four years of enslavement in the Killing Fields followed by more than three years in refugee camps, his arrival in America as a penniless 17-year-old, and his transcendent journey to the Secret Service that culminates with his return to Cambodia as part of President Obama's protection detail.  (recorded 2/28/2023)

Muito bem, galera! Estamos de volta com uma incrível experiencia gastronômica auditiva para você. Léo Agrelos, Débora de Meneses (SuperPocketShow) e Nito Xavier setam de frente ao menu e analisam aqueles que não querem ser analisados. Inclusive, você estará julgando essa ‘podcast' sem querer julga-lo e se incomodando por estar julgando. Apresentamos hoje o projeto de financiamento coletivo do Pupilas em Brasas! Estamos utilizando... The post Pupilas em Brasas 211 – O Menu: Siga o Chefe. Ou Não appeared first on .

In the modern discourse it seems, any political opponent is immediately a "Nazi", and any historical grievance is a "genocide".The problem is obvious and three-fold:Politically, the elites in a less wealthy and/or numerous nation want to use the victimhood status to gain potential reparations from the wealthier/more numerous nation, by any means possible—all's fair in love and war;The impacts on the (wrongfully) accused are also clear: accusing various historical governments of (alleged) genocides smears their modern successors as well as the whole nations, thus dehumanizing them in a way;And in turn, overusing such terms as "Nazi" and "genocide" cheapens these and diminishes the crimes of the actual Nazis, creates possibilities for denial of actual genocides such as the Holocaust or the Armenian Genocide, and whitewashes the Nazi revival such as various neo-Nazi movements.I can think of no example more insane than the whitewashing of the Ukrainian Nazi collaborators Bandera and Shukhevich, their organizations OUN and UPA, and their modern Ukrainian equivalents such as Azov, S14, and the Right Sector—and at the same time bringing out all the decades of smear campaigns against the USSR and Russia, accusing them of multiple genocides.Though maybe "Holodomor" myth is at least equally insane.Russophobia deserves its own post, and so do the Ukrainian Nazis both historical and modern. For now, I'll look at genocide accusations against the historical and modern Russias.ContentGenocide as a Weapon of Propaganda [00:00]Modern Days: 2022+ "Genocide" of Ukrainians [09:42]Goebbels Propaganda Rules and Brand Management [20:42]Russia's "History of Genocides" [32:17]Circassian "Genocide" [37:09]"Holodomor" as a National Foundation Myth [56:20]Final Thoughts [1:12:11]

See the YouTube video here: (1) Vyacheslav Likhachev - YouTube Vyacheslav Likhachev is a historian, journalist, political scientist, and social activist. He holds a Ph.D. in History from the Moscow Lomonosov University, and graduated from the Jewish University in Moscow, Russia. As Research Fellow, he worked at Jewish University in Jerusalem, Central European University in Budapest, and Warsaw University, Poland. Taught at Jewish University in Moscow, Moscow State University, International Solomon University (Kyiv, Ukraine), and at Kyiv-Mohyla Academy (Ukraine). Head of the "Analytics" Program (Eurasian Jewish Congress, EJC), and of the National Minorities Rights Monitoring Group. Since 2008, Chief Editor of the official EJC website. His research interests include ethnopolitical conflict studies, xenophobia on the post-Soviet space, ideology and activity of far-right groups in Russia and Ukraine, political extremism, theories of nation and nationalism, history of anti-semitism, activity of Jewish communities on post-Soviet space, and inter-confessional relations. https://krytyka.com/en/authors/vyacheslav-likhachev Former head of the Monitoring Group for the Rights of National Minorities,Former Research Analyst at ZMINA. Center for Human Rights, Former Project manager at the Congress of National Communities of Ukraine, Former Fellow at United Nations Human Rights, Former Area Coordinator at Vostok – SOS, Former Guide at Yad Vashem: World Holocaust Center, Jerusalem, Former Founder at The Chernivtsi Museum of the History and Culture of Bukovinian Jews, Former Teacher at the Institute of Asian and African Countries, Former Teacher at Jewish University in Moscow, Former Editor in Chief at Jews of Euro-Asia magazine, Worked at the Union of Councils for Soviet Jews, Former General Counsel, member at Euro-Asian Jewish Congress. Euromaidan SOS: honest answers to the most common questions about AZOV in the West Euromaidan SOS: honest answers to the most common questions about AZOV in the West - Центр Громадянських Свобод (ccl.org.ua) The Far Right in the Conflict between Russia and Ukraine. The Far Right in the Conflict between Russia and Ukraine (ifri.org) Right-wing extremism in Ukraine: the phenomenon of ”Svoboda” brocshura_block.indd (jewseurasia.org) The “Right Sector” and Others: National Radicals and the Ukrainian Political Crisis of Late 2013 – Early 2104 https://www.academia.edu/27715875/The_Right_Sector_and_Others_National_Radicals_and_the_Ukrainian_Political_Crisis_of_Late_2013_Early_2104?fbclid=IwAR0uMb7h39-N5364jfrK-IXrEtIQPlHgul3Coq7AtQi_KHrfWJ35-zQw0S8  In this video/audio Introductions Ukrainian Nationalists vs Modern Ukraine (Nation building, OUN, formation of modern Ukraine.) Weakening of the far right in Ukraine.  Propaganda directed at Ukraine (Maidan to Russian invasion) Yanukovych's rule and loss of electoral support for the far right.  Far right street crime and violence. Impact of Russian invasion on the Ukrainian far right. Azov Battalion.  q7rPOBIbzSTXzvbjWsRG

O livro de JÓ está no antigo testamento, conta a história de um homem extremamente próspero em todos os sentidos que viveu no oriente médio. O livro apresenta falas de Deus, do diabo, e de pessoas, entre elas o próprio Jó, sua mulher e 4 homens que se reuniram para oferecer conselhos e opiniões (Ao Jó e surpreendentemente A NÓS, milhares de anos depois). Ainda se dirigindo a Jó, o quarto homem que o acompanha, diz: Ouçam, vocês que são sábios; prestem atenção, vocês que têm conhecimento. Jó disse: ‘O ouvido prova as palavras que ouve, assim como a língua distingue os sabores'. Portanto, vamos discernir para nós mesmos o que é certo; vamos descobrir juntos o que é bom. Pois Jó também disse: ‘Sou inocente, mas Deus tirou de mim meus direitos. Sou inocente, mas me chamam de mentiroso; minha dor é incurável, embora eu não tenha pecado'. Digam, alguma vez houve um homem como Jó, com sua sede por palavras irreverentes? Escolhe como companheiros os que praticam o mal e anda com homens perversos. Chegou até a dizer: ‘Por que desperdiçar meu tempo tentando agradar a Deus?'. Ouçam, vocês que têm entendimento: Deus não peca de forma alguma! Ele não pratica o mal! Ele retribui a cada um de acordo com seus atos; trata as pessoas como merecem. Na verdade, Deus não fará o mal; Ele não cometerá injustiça. Quem entregou a terra aos cuidados de Deus? Quem o fez responsável por todo o mundo? Se Deus retirasse seu espírito e removesse seu sopro, toda a vida cessaria, e a humanidade voltaria ao pó. Portanto, se você é sábio, ouça; preste atenção ao que digo. Por Acaso Deus poderia governar se odiasse a justiça? Você pretende condenar o mais poderoso Juíz? Ele diz aos governantes: ‘Vocês são desumanos', e aos ricos: ‘Vocês são injustos'. Para Deus, não importa a posição da pessoa; ele não dá mais atenção aos ricos que aos pobres, pois todos foram criados por ele. Morrem de repente, falecem no meio da noite; os poderosos são removidos sem a ajuda de mãos humanas. Pois Deus observa como as pessoas vivem; ele vê tudo que fazem. Não há escuridão densa o bastante onde os perversos possam se esconder de seus olhos. Não são as pessoas que decidem o momento em que comparecerão diante de Deus para ser julgadas. Ele destrói os poderosos sem consultar ninguém e põe outros em seu lugar. Ele sabe o que fazem, e à noite os derruba e os destrói. Ele os fere porque agem mal e os castiga em público, para que todos vejam. Pois deixaram de segui-lo e não têm respeito algum por seus caminhos. Fazem os pobres sofrer e chamar a atenção de Deus, e ele ouve os gritos dos aflitos. Mas, se ele permanecer calado, quem o criticará? Quando ele esconde seu rosto, ninguém pode encontrá-lo, nem indivíduo nem nação. Ele impede que os mal intencionados permaneçam governando, para que não sejam uma cilada para o povo. Por que ninguém diz a Deus: ‘Pequei, mas não voltarei a pecar'? Ou: ‘Não sei qual foi meu erro; mostra-me se fiz o mal, e deixarei de fazê-lo de imediato'? Por Acaso Deus deve adaptar a justiça dele a suas exigências? Você o rejeitou! A escolha é sua, não minha; compartilhe sua sabedoria conosco. Afinal, pessoas inteligentes me dirão, e os sábios que me ouvem falarão: ‘Jó fala por ignorância; suas palavras não fazem sentido'. Jó, você merece o castigo mais severo pelo modo perverso como falou. Pois, ao seu pecado, acrescentou a rebeldia; não mostra respeito e não para de falar contra Deus”. (Livro de Jó Capítulos 34)

Is the U.S.A. supporting Ukraine's far-right? Why did media claim far-right problems before the war and then dismiss Putin for saying the same? Why did Zelensky break his promise for peace? I discuss the OUN, CIA, Dmitro Yarosh and more. Download script & references at themikehampton.com

History. Here about the poet and activist Olena Teliha who became a OUN icon, born in St. Peterspurg, Teliha was educated along with the elite members of her city. She founded the journal “Litavry” and headed the Union of Ukrainian Writers...  -   З архіву SBS Ukrainian.  Незабутні імена в історії нашій - лише дещо про  життєвий шлях від росіянки Лєни до українки Олени...

The Euromaidan protests which took place in Kiev between 2013-2014 focused international attention on Ukraine as a shining symbol of democratic values and reform, across Eastern Europe & Eurasia. Despite the country's significant democratic gains in recent years, one of the trends which has emerged since Maidan 2014, has been a parallel rise in the activity of radical ultra-nationalist groups. While far-right groups have existed in Ukraine since the 1920s, they now represent a sophisticated and politically influential element of society. Indeed, the Ukraine is far from being a paragon of democratic stability within Eastern Europe, as often portrayed by Western media accounts. For the first two and half decades of Ukrainian independence, far-right groups were marginalized elements of the socio-political process. However, the political landscape within the Ukraine has changed dramatically in a short space of time, due to the upheaval created by the events of Euromaidan. The main focus of this episode will be an examination of the ultra-nationalist movement which threatens the future development of Ukraine, due to its anti-democratic values; xenophobic propaganda and the use of intimidation and violence against political opponents. In particular, ultra-nationalist groups pose a threat to various minority populations, undermining their ability to exercise basic freedoms of expression and assembly. But more importantly, ultra-nationalist radicalism undermines the inclusiveness of society, which is fundamental to political and economic stability. This episode examines the main representatives of the Ukrainian ultra-nationalist scene since the dissolution of the Soviet Union. In addition, I will consider the level of political influence wielded by far-right groups in Ukraine and then submit three key questions; What are the historical origins of nationalist identity in Ukraine? ; Why are the dividing lines between the Russian & Ukrainian worldviews so pronounced? ; What are the ideological origins of ultra-nationalism in Ukraine? Other areas to be examined are the broader influence of Fascism on Ukrainian nationalism, in particular the role of Ukrainian Nationalist organizations such as the UVO and OUN to bring “Ukrainian National Revolution” to fruition. This aimed to establish an independent Ukrainian state during the interwar period, to “liberate' Ukraine from domination by the second Polish republic and the authoritarianism of the Soviet Union, but eventually collaborated with Nazi Germany as a means to alter the status quo of Ukraine's geopolitical situation. In the final section, I examine the extent to which modern Ukrainian ultra-nationalism has inherited its identity by resurrecting the past; through the use of symbolism; its symbiotic relationship with para-military nationalism and also the glorification of Nazi collaborators.

Panel 2 unseres Diskussionsabends anlässlich des 8. Mai 2022 zu den Erinnerungen an den 2. Weltkrieg in Europa, Ukraine und Russland Geschichte wird nicht allein Fachleuten überlassen, sondern dient immer wieder der Legitimierung der herrschenden Politik. Am deutlichsten wird dies beim russischen Angriffskrieg, der mit der Entnazifizierung der Ukraine begründet wird und somit die antifaschistische Befreiung für eine neue imperiale Politik instrumentalisiert. Dabei wird an das Gedenken an den “Großen Vaterländischen Krieg”, den Tag des Sieges am 9. Mai angeknüpft, das schon länger eine zentrale Rolle in der russischen Geschichtspolitik spielt. Seit dem Beginn des Kriegs im Donbas 2014 hat sich in der Ukraine das nationalistische Narrativ durchgesetzt, das im Zuge der “Dekommunisierung” die Erinnerung an den gemeinsamen Sieg aller Sowjetvölker über Nazideutschland in den Hintergrund drängt und statt dessen Stepan Bandera und die OUN als neue Nationalhelden deklariert. Aber auch in Deutschland spielt Geschichtspolitik eine große Rolle, was sich unter anderem daran zeigt, dass es immer noch keinen zentralen Gedenkort für die Opfer des deutschen Vernichtungskrieg in Osteuropa gibt. Im Gespräch wollen wir mit Expert*innen aus Russland, der Ukraine und Deutschland die Geschichtspolitiken der drei Länder und die Wechselwirkungen zwischen diesen kritisch diskutieren. Gespräch mit Irina Scherbakowa (Literatur- und Kulturwissenschaftlerin, Memorial), Stas Serhiienko (Redakteur der Zeitschrift "Commons", Ukraine) und Gerd Wiegel (Politikwissenschaftler und Referent der Bundestagfraktion DIE LINKE) Moderation: Fabian Wisotzky (Referent für Mittel- und Osteuropa, Rosa-Luxemburg-Stiftung) Das Gespräch wurde auf Deutsch geführt. Eine gemeinsame Veranstaltung von Helle Panke und Rosa Luxemburg Stiftung.

Bonjour Pięknisiu, dziś ogromny temat, czyli MDMA, ale także traumy i garść hormonów, które nas blokują.O czym mowa?O historii stosowania legalnie MDMA O tym jak nasze hormony po orgazmie działają jak narkotyk, który jeszcze lepiej nas leczy.O tym co twierdzili badani i jak efektywnie wpływało to na depresje, stres czy też nerwice.Mówię też o elementach redukcji niepokoju, wzroście otwarcia, ale także budowaniu zaufania-Nie tylko wobec terapeuty, ale wobec siebie!Samą wisieńką na torcie jest opisanie procesu jak złe wspomnienia bądź te stresujące zatrzymują się w naszej głowie i mimowolnie zajmują nam głowę.Ah ten hipokamp ah te procesy myślowe ah ten układ nerwowy.Mam nadzieję, że ta drobnostka zachęci cię do sprawdzenia całego tego programu.A ty jak przekonujesz innych?To delikatny wstęp, cała reszta tylko w odsłuchu bejbiki.Buziaki.Wszystkie linki gdzie mnie znajdziesz https://linktr.ee/piotrekpeczekMoże jest i coś jeszcze, musisz sprawdzić całość hihi.(jest pewna ciekawa zapowiedź!)Buziaki, podeślijcie ten odcinek znajomym i wpadnij na sociale!Daj znać, że, istniejesz to bardzo wspiera! Serio serducha mi wykręca feedback, że miło się słuchało a jak wyciągniesz coś z tego to będę po prostu uh, bosko nastawiony i zmotywowany.Kawka bądź herbatka w dłoń i lets go!Jeżeli chcesz to chętnie nagram, coś na konkretny temat, ale musisz mnie nakierować! https://www.instagram.com/piotrekpeczek/

Editor’s note: I wish to do this episode justice because not merely because it is a monument that glorifies the worst the world has to offer. Not merely because, despite the empty phrase-mongering of “Never Again”, this monument glorifies people who perpetuated the worst of the holocaust. In fact, some of the people for whom there are monuments in the “tribute to liberty” were so brutal that members of the Gestapo wrote to Himmler telling him how horrified they were. None of this should have happened. The real horror hit me after I used Yandex to do a Russian-language name search of Roman Shukheyvich. My roommate heard me scream when I saw the first image of his horror. I cannot post the image because it is too horrific, but I will post a monument to the victims of this horror. No one should have been able to raise enough of a lobby to get the government of Canada to fund the “Tribute to Liberty” and after the truth came out, they should not have been able to, so brazenly, in public raise enough money to build the memorial anyways. Thanks to my adhd, where I am extremely bad at estimating the time it takes to do certain tasks such as build a guide to all those who are memorialized in the Tribute to Liberty monument, the release of this episode kept on getting delayed. I finally realized that the reason why Canadians “ignorantly” commemorated complete monsters is because most westerners aren’t taught about World War 2 in its fullest.There is a logical reason why any capitalist, imperialist country would not want to teach their people about the economics of fascism. Coupled with this ignorance of the economics of fascism, in order to make the west’s actions seem justifiable in the cold war, the eastern campaign is fully ignored. Now, people will never be able to draw the obvious connection between “anti-communist exiles” and “pro-democracy dissidents” and genocidal Nazis. However, there are a lot of bricks in this monument and it cannot be all accomplished in a day. However, I believe these bricks do tell us a lot about the US, Canada, and their actions in the past 100 years and who they consider allies and why. The month of December will be dedicated to exposing the true nature of as many brings and monuments as possible with our “Featured Victims of Communism”Show notes00:45 - Dan introduces himself and explains how he became involved in Canadian politics.02:00 - Dan talks about his rock band04:00 - Dan and Esha discuss all the wild accusations on twitter about being funded by “Putin/Assad” (we wish).5:39 - Chrystia Freeland 7:00 - The Newspapers role in enticing Young Ukrainians to join the Waffen SS.Click here for a scanned copy of the newspaper. The original language is Ukrainian.9:00 - Who were the Waffen SS Galicia? 10:00 - Himmler gets a letter from Wehrmacht Leiutenent about the cruelty of the OUN and UPA12:00 - How did the member of the Waffen SS end up in Canada?14:00 - On going Captive nations propaganda and world tour to rehabilitate fascists. Captive Nations week and annual fascist 22:00 - ‘Tribute To Liberty’ Monument28:00 - The Edmontun Hate Crimes35:00 - Why did David Frum fund this monument? 45:00 - We go through some of the more offensive bricks. Get full access to Historic.ly at historicly.substack.com/subscribe

00:00 Como Receber Dividendos Em Dólares Todos Os Meses 00:45 Você Recebe Dividendos Em Dólares E Em Reais? 01:24 Dividendos São Ou Não São Importantes? 03:06 Dividendos Fazem Parte Da Estratégia Do Investidor Inteligente 03:39 Reinvestir Os Dividendos Faz Você Ficar Rico Na Bolsa 05:32 Ações Americanas Que Pagam Dividendos Todos Os Meses 07:02 ETFs Americanas Que Pagam Muitos Dividendos Em Dólares

One quarter of all Holocaust victims lived on the territory that now forms Ukraine, yet the Holocaust there has not received due attention. John-Paul Himka's Ukrainian Nationalists and the Holocaust: OUN and UPA's Participation in the Destruction of Ukrainian Jewry, 1941-1944 (Ibidem Press, 2021) delineates the participation of the Organization of Ukrainian Nationalists (OUN) and its armed force, the Ukrainian Insurgent Army (Ukrainska povstanska armiia--UPA), in the destruction of the Jewish population of Ukraine under German occupation in 1941-44. The extent of OUN's and UPA's culpability in the Holocaust has been a controversial issue in Ukraine and within the Ukrainian diaspora as well as in Jewish communities and Israel. Occasionally, the controversy has broken into the press of North America, the EU, and Israel. Triangulating sources from Jewish survivors, Soviet investigations, German documentation, documents produced by OUN itself, and memoirs of OUN activists, it has been possible to establish that: OUN militias were key actors in the anti-Jewish violence of summer 1941; OUN recruited for and infiltrated police formations that provided indispensable manpower for the Germans' mobile killing units; and in 1943, thousands of these policemen deserted from German service to join the OUN-led nationalist insurgency, during which UPA killed Jews who had managed to survive the major liquidations of 1942. Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin. Learn more about your ad choices. Visit megaphone.fm/adchoices

One quarter of all Holocaust victims lived on the territory that now forms Ukraine, yet the Holocaust there has not received due attention. John-Paul Himka's Ukrainian Nationalists and the Holocaust: OUN and UPA's Participation in the Destruction of Ukrainian Jewry, 1941-1944 (Ibidem Press, 2021) delineates the participation of the Organization of Ukrainian Nationalists (OUN) and its armed force, the Ukrainian Insurgent Army (Ukrainska povstanska armiia--UPA), in the destruction of the Jewish population of Ukraine under German occupation in 1941-44. The extent of OUN's and UPA's culpability in the Holocaust has been a controversial issue in Ukraine and within the Ukrainian diaspora as well as in Jewish communities and Israel. Occasionally, the controversy has broken into the press of North America, the EU, and Israel. Triangulating sources from Jewish survivors, Soviet investigations, German documentation, documents produced by OUN itself, and memoirs of OUN activists, it has been possible to establish that: OUN militias were key actors in the anti-Jewish violence of summer 1941; OUN recruited for and infiltrated police formations that provided indispensable manpower for the Germans' mobile killing units; and in 1943, thousands of these policemen deserted from German service to join the OUN-led nationalist insurgency, during which UPA killed Jews who had managed to survive the major liquidations of 1942. Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/russian-studies

One quarter of all Holocaust victims lived on the territory that now forms Ukraine, yet the Holocaust there has not received due attention. John-Paul Himka's Ukrainian Nationalists and the Holocaust: OUN and UPA's Participation in the Destruction of Ukrainian Jewry, 1941-1944 (Ibidem Press, 2021) delineates the participation of the Organization of Ukrainian Nationalists (OUN) and its armed force, the Ukrainian Insurgent Army (Ukrainska povstanska armiia--UPA), in the destruction of the Jewish population of Ukraine under German occupation in 1941-44. The extent of OUN's and UPA's culpability in the Holocaust has been a controversial issue in Ukraine and within the Ukrainian diaspora as well as in Jewish communities and Israel. Occasionally, the controversy has broken into the press of North America, the EU, and Israel. Triangulating sources from Jewish survivors, Soviet investigations, German documentation, documents produced by OUN itself, and memoirs of OUN activists, it has been possible to establish that: OUN militias were key actors in the anti-Jewish violence of summer 1941; OUN recruited for and infiltrated police formations that provided indispensable manpower for the Germans' mobile killing units; and in 1943, thousands of these policemen deserted from German service to join the OUN-led nationalist insurgency, during which UPA killed Jews who had managed to survive the major liquidations of 1942. Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

One quarter of all Holocaust victims lived on the territory that now forms Ukraine, yet the Holocaust there has not received due attention. John-Paul Himka's Ukrainian Nationalists and the Holocaust: OUN and UPA's Participation in the Destruction of Ukrainian Jewry, 1941-1944 (Ibidem Press, 2021) delineates the participation of the Organization of Ukrainian Nationalists (OUN) and its armed force, the Ukrainian Insurgent Army (Ukrainska povstanska armiia--UPA), in the destruction of the Jewish population of Ukraine under German occupation in 1941-44. The extent of OUN's and UPA's culpability in the Holocaust has been a controversial issue in Ukraine and within the Ukrainian diaspora as well as in Jewish communities and Israel. Occasionally, the controversy has broken into the press of North America, the EU, and Israel. Triangulating sources from Jewish survivors, Soviet investigations, German documentation, documents produced by OUN itself, and memoirs of OUN activists, it has been possible to establish that: OUN militias were key actors in the anti-Jewish violence of summer 1941; OUN recruited for and infiltrated police formations that provided indispensable manpower for the Germans' mobile killing units; and in 1943, thousands of these policemen deserted from German service to join the OUN-led nationalist insurgency, during which UPA killed Jews who had managed to survive the major liquidations of 1942. Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

One quarter of all Holocaust victims lived on the territory that now forms Ukraine, yet the Holocaust there has not received due attention. John-Paul Himka's Ukrainian Nationalists and the Holocaust: OUN and UPA's Participation in the Destruction of Ukrainian Jewry, 1941-1944 (Ibidem Press, 2021) delineates the participation of the Organization of Ukrainian Nationalists (OUN) and its armed force, the Ukrainian Insurgent Army (Ukrainska povstanska armiia--UPA), in the destruction of the Jewish population of Ukraine under German occupation in 1941-44. The extent of OUN's and UPA's culpability in the Holocaust has been a controversial issue in Ukraine and within the Ukrainian diaspora as well as in Jewish communities and Israel. Occasionally, the controversy has broken into the press of North America, the EU, and Israel. Triangulating sources from Jewish survivors, Soviet investigations, German documentation, documents produced by OUN itself, and memoirs of OUN activists, it has been possible to establish that: OUN militias were key actors in the anti-Jewish violence of summer 1941; OUN recruited for and infiltrated police formations that provided indispensable manpower for the Germans' mobile killing units; and in 1943, thousands of these policemen deserted from German service to join the OUN-led nationalist insurgency, during which UPA killed Jews who had managed to survive the major liquidations of 1942. Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/eastern-european-studies

One quarter of all Holocaust victims lived on the territory that now forms Ukraine, yet the Holocaust there has not received due attention. John-Paul Himka's Ukrainian Nationalists and the Holocaust: OUN and UPA's Participation in the Destruction of Ukrainian Jewry, 1941-1944 (Ibidem Press, 2021) delineates the participation of the Organization of Ukrainian Nationalists (OUN) and its armed force, the Ukrainian Insurgent Army (Ukrainska povstanska armiia--UPA), in the destruction of the Jewish population of Ukraine under German occupation in 1941-44. The extent of OUN's and UPA's culpability in the Holocaust has been a controversial issue in Ukraine and within the Ukrainian diaspora as well as in Jewish communities and Israel. Occasionally, the controversy has broken into the press of North America, the EU, and Israel. Triangulating sources from Jewish survivors, Soviet investigations, German documentation, documents produced by OUN itself, and memoirs of OUN activists, it has been possible to establish that: OUN militias were key actors in the anti-Jewish violence of summer 1941; OUN recruited for and infiltrated police formations that provided indispensable manpower for the Germans' mobile killing units; and in 1943, thousands of these policemen deserted from German service to join the OUN-led nationalist insurgency, during which UPA killed Jews who had managed to survive the major liquidations of 1942. Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

One quarter of all Holocaust victims lived on the territory that now forms Ukraine, yet the Holocaust there has not received due attention. John-Paul Himka's Ukrainian Nationalists and the Holocaust: OUN and UPA's Participation in the Destruction of Ukrainian Jewry, 1941-1944 (Ibidem Press, 2021) delineates the participation of the Organization of Ukrainian Nationalists (OUN) and its armed force, the Ukrainian Insurgent Army (Ukrainska povstanska armiia--UPA), in the destruction of the Jewish population of Ukraine under German occupation in 1941-44. The extent of OUN's and UPA's culpability in the Holocaust has been a controversial issue in Ukraine and within the Ukrainian diaspora as well as in Jewish communities and Israel. Occasionally, the controversy has broken into the press of North America, the EU, and Israel. Triangulating sources from Jewish survivors, Soviet investigations, German documentation, documents produced by OUN itself, and memoirs of OUN activists, it has been possible to establish that: OUN militias were key actors in the anti-Jewish violence of summer 1941; OUN recruited for and infiltrated police formations that provided indispensable manpower for the Germans' mobile killing units; and in 1943, thousands of these policemen deserted from German service to join the OUN-led nationalist insurgency, during which UPA killed Jews who had managed to survive the major liquidations of 1942. Steven Seegel is Professor of Slavic and Eurasian Studies at The University of Texas at Austin. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/genocide-studies

É fácil de perceber que uma organização corre grandes riscos se não encontrar forma de salvaguardar e manter acessível o seu conhecimento crítico. Esta é uma preocupação da gestão de conhecimento. No entanto, há várias formas de responder a este desafio. Clique aqui para ver a página deste episódio Referências neste episódio: 4 dicas para disseminar conhecimento na sua organização - post do KMOL (ago 2004) What's wrong with keeping knowledge in people's heads? - post de Nick Milton Livro The Gig Mindset Advantage (Jane McConnell, 2021) O conhecimento vai embora - post do KMOL (out 2015) Qualidade dos processos de conhecimento em Portugal - edição de 2019 do Estudo de Gestão de Conhecimento Captura de Melhores Práticas. Ou Não. - post do KMOL (abril 2009) Best Practices Get You Only So Far - coluna de C.K. Prahalad na Harvard Business Review (abril 2010) Podcast KMOL em https://kmol.pt/podcast Sugestões, comentários, questões? Escreva-nos para editor@kmol.pt ou deixe-nos uma mensagem de voz através de https://anchor.fm/kmol/message

https://www.instagram.com/meditacionparadormir/ https://meditacionparadormir.com Canal Youtube https://www.youtube.com/channel/UCQZ9k_ndasuFi_TgxJHRX2Q?sub_confirmation=1Nuevo audio de meditación guiada, para dormir profundamente, en este episodio encontrarás el ejercicio de relajación del 10 al 1, para entrar en un nivel más profundo para que te sientas más y más relajad@, espero de corazón que te ayude a relajarte para conseguir una calma total y a dormir profundamente, además incluye como es habitual un cuento para reflexionar.El sabio ermitañoUn día una persona subió a la montaña donde se refugiaba un viejo ermitaño que meditaba, y le preguntó:-Qué haces tan solo?Él le respondió: -Tengo mucho trabajo.-y, ¿cómo puedes tener tanto trabajo?, no veo nada por aquí…-Tengo que entrenar a dos halcones y a dos águilas, tranquilizar a dos conejos, disciplinar a una serpiente, motivar a un burro y domar a un león.-y, por dónde andan que no los veo?.-Los tengo dentro.Los halcones se lanzan sobre todo lo que se me presenta, bueno o malo, tengo que entrenarlos a que se lancen sobre cosas buenas. Son mis ojos.Las dos águilas con sus garras hieren y destrozan, tengo que enseñarles a que no hagan daño. Son mis manos.Los conejos quieren ir donde ellos quieren, no enfrentar situaciones difíciles, tengo que enseñarles a estar tranquilos, aunque haya sufrimiento, o tropiezo. Son mis pies.El burro siempre está cansado, es obstinado, no quiere llevar su carga muchas veces. Es mi cuerpo.La más difícil de domar es la serpiente. Aunque está encerrada en una fuerte jaula, ella siempre está lista para morder y envenenar a cualquiera que esté cerca. Tengo que disciplinarla. Es mi lengua.También tengo un león. Ay… qué orgulloso, vanidoso, se cree ser el rey. Tengo que domarlo. Es mi ego.-Como ves, amigo, tengo mucho trabajo. ¿Y tú, en que trabajas?Reflexión: Esta bonita historia nos enseña lo importante que es trabajar día a día nuestras emociones. Música Calm musicMeditation Impromptu 01 by Kevin MacLeod is licensed under a Creative Commons Attribution license (https://creativecommons.org/licenses/…)Source: https://incompetech.com/music/royalty-…Artist: https://incompetech.com/El contenido de este podcast es de carácter informativo. No es, ni pretende ser, ningún tipo de aproximación terapéutica y solo expresa la opinión de su creador. No reemplaza en ningún momento una consulta con un especialista en cualquier área de la salud física o mental.

Nearly 25% of the Cambodian population were killed in an explosion of mass violence and genocide lasting for 4 years between 75-79 by the Khmer Rouge guerilla. Many Cambodians fled their homeland when given a chance and sought refuge in various countries such as the US. Our special guest on Comfort Kills today is a 1st generation Cambodian-American who has taken every opportunity to pursue the ultimate American dream her parents could have ever dreamed off. Niza Oun-Nguyen represented her people as Mrs. Cambodia and was crowned Mrs. Asia USA on November 21st, 2019. She was the first Cambodian delegate in the pageant's history to win the title. Learn more about Niza by clicking here: https://comfortkillsmedia.com/ck-guests ___________________   Join us on this journey as our special guests step outside their comfort zones to inspire us with their stories of unimaginable loss, unbelievable courage, and undeniable miracles.   To share your triumphant journey with us on Comfort Kills, schedule a Meet & Greet with Dr. Jazz here: https://comfortkillsmedia.com/contact   Intro/Outro music courtesy to RFM - Royalty Free Music Sponsor: www.MyTwoScentsUSA.com ___________________ Complacency is boring, and reaching for the stars is never overrated. Follow Dr. Jazz on this journey of mindset and motivation as we get a little comfortable with being uncomfortable. In each Comfort Kills episode she will introduce inspiring guests, thoughts, and ideas to help herself and others reach their fullest potential through inspiration of real-world stories shared by her guests. Each guests share their stories of unimaginable loss, unbelievable courage, and undeniable miracles. Join her on the path to challenge your personal status quo and be the best version of yourselves!   Keywords: Comfort,Kills,Ambition,Goals,True,North,Mindset,Motivation,mindset,motivation,ambition,goals,hype,comfort kills,motivate,inspirational,quotes,succeed,success,motivational,speaker,keynote,quote,aspiration,mindovermatter,Cambodia,Cambodian,Khmer,Khmer Rouge,Genocide,Mrs Asia USA,Mrs Asia,Statistics,Niza,Oun,Oun-Nguyen,Nguyen,Pageant,Beauty,Competition,Shattering,Camb From Nothing,Immigrant,Refugee,1st generation,1st gen,asian,asian-american

16 de Janeiro - Palavras ao ventoAcaso, pensais em reprovar as minhas palavras, ditas por um desesperado ao vento? (Jó 6.26)No sofrimento, na dor e no desespero as pessoas costumam dizer coisas que de outra forma não diriam. Elas retratam a realidade com traços mais sombrios do que retratarão amanhã, quando o sol nascer. Elas cantam em notas baixas e falam como se essa fosse a única música. Elea só veem nuvens e falam como se não houvesse céu.Elas dizem: “Onde Deus está?” Ou: “Não adianta prosseguir”. Ou: “Nada faz sentido”. Ou: “Não há esperança para mim”. Ou: “Se Deus fosse bom, isso não teria acontecido”.O que devemos fazer com essas palavras?Jó diz que não precisamos reprová-las. Estas palavras são vento ou literalmente “ao vento”. Elas serão rapidamente levadas embora. Haverá uma mudança nas circunstâncias e a pessoa desesperada despertará da noite escura e lamentará as palavras apressadas.Portanto, a questão é: não gastemos nosso tempo e energia reprovando tais palavras. Elas serão levadas ao vento. Não é necessário cortar as folhas no outono. Esse é um esforço desperdiçado. Elas logo cairão por si mesmas.Oh, quão rapidamente somos inclinados a defender a Deus ou, às vezes, a verdade, diante de palavras que são apenas ao vento. Se tivéssemos discernimento, poderíamos diferenciar palavras com raízes e as palavras ditas ao vento.Há palavras com raízes em profundo erro e mal. Porém, nem todas as palavras desesperadas obtêm sua cor a partir de um coração obscurecido. Alguns estão coloridos principalmente pela dor e desespero. O que você ouve não é a coisa mais profunda no interior. Há algo real no interior de onde elas vêm. Mas isso é temporário — como uma infecção passageira — é real, doloroso, mas não a verdadeira pessoa.Aprendamos a discernir se as palavras ditas contra nós ou contra Deus ou contra a verdade são meramente ao vento — faladas não a partir da alma, mas da dor. Se elas são ao vento, esperemos em silêncio e não as reprovemos. Restaurar a alma, não repreender a dor, é o objetivo do nosso amor.

OUN retira maconha de lista de narcóticos perigosos e abre espaço para ampliação de uso medicinal; Rio de Janeiro já tem fila de espera por UTI para covid-19 e hospitais estão lotados, ouça na íntegra!

Finalmente chegamos ao episódio final do Baú Musical e as bandas que vão fechar essa história simplesmente não existem! Ou, em muitos casos, não deveriam existir! Mas a vida nem sempre é como a gente imagina que deveria ser! Então, essas bandas são tão reais em sua não existência que elas acabaram virando realidade em … Continue lendo "BM #175 – Bandas Fictícias (Ou Não!)"

In this week's episode of Wine & Hip Hop, we’re taking it to the streets with an old friend and underground battle legend, Oun-P. Recorded on location at Philippe Chow’s in NYC, Jermaine and Oun reconnect and reminisce over a bottle of Beaujolais. They touch on everything from rapping in the lunchroom at school, laying off the Hennesey, and strategies to get the hip hop culture deeper into wine culture. Throughout this episode, you’ll hear about what inspired Oun-P to get in that booth and pick up that pen. More than just ‘co-signs’ from Jadakiss to Allen Iverson, Oun-P has a pen game that’s thoroughly respected nationally and especially throughout the five boroughs. This is a New York specialty, respect the pen and tune in!

Koko Ise wa taaro yi ni Yoruba Ajumolo Yoruba Ajumolo ni ede Yoruba gbogboogbo ti a n so kaakiri ile kaaro_o_jiire. Oun ni ojulowo ede Yoruba ti o je itewogba jakejado ile Yoruba. Eka ede Oyo ni o sunmo ede Yoruba ajumolo pekipeki. A gba a gege bi ede ajumolo nitori pe gbogbo eya Yoruba lo gbo o ni agboye, won si lee so o ni asoye abbl.

Programa homenagem ao grande músico, compositor, letrista brasileiro, que nos deixou no dia 24 de outubro. Walter Franco ousou, criou uma estética própria tanto em sua fase experimental, como também na chamada fase mais espiritual e Zen. Ouviremos dos discos, Ou Não (1973); Revolver (1975); Vela Aberta (1980) e Tutano… Source

¡Estamos a la mitad del año! Te invito a hacer un alto en el camino para evaluar y decidir en consciencia hacia dónde dirigirte. En este episodio:Te comparto 10 preguntas poderosas para revisar cómo va tu añoUn ejercicio para obtener claridad sobre qué sigue COMPLEMENTA ESTE EPISOSIDO con:Más episodios sobre RitualesMás episodios sobre Hábitos PRÓXIMOS CURSOSTALLER CONEXIÓN CORPORALCURSO PSICONUTRICIÓN PARA PROFESIONALES DE LA SALUD

Quando pensamos em uma viagem, a primeira ideia que vem a nossa mente é: Para onde quero ir? Ou Não…. No episódio 61 do liketour convidamos Marian Koshiba diretora de operações da Instaviagem, uma empresa que planeja sua viagem sem você saber o destino. Marian é formada em direito, já viajou para vários países do […] O post Like Tour Cast 061 – Viagem Surpresa apareceu primeiro em Like Tour.

En este episodio damos un repaso al estado actual de la Inteligencia Artificial aplicada a negocios con Raúl Arrabales de Psicobótica y Serendeepia, Ana Jiménez de Leads Origins, José Luis Calvo de Sngular y David Llorente de Narrativa.Un robot no hará daño a un ser humano o, por inanición, permitirá que un ser humano sufra dañoUn robot debe cumplir las órdenes dadas por los seres humanos, a excepción de aquellas que entrasen en conflicto con la primera ley.Un robot debe proteger su propia existencia en la medida en que esta protección no entre en conflicto con la primera o con la segunda leyY por encima de estas tres leyes, una ley cero: Un robot no puede dañar a la humanidad o, por inanición, permitir que la humanidad se ponga en peligro.Las 3 leyes de la robótica de Isaac Asimov fueron introducidas por el gran maestro de la Ciencia Ficción en 1942, en su relato «Runaway» (Círculo Vicioso), publicado en la revista Astounding Science Fiction. Aunque anteriormente algunos de los relatos anteriores de Asimov sobre robots ya dejaban clara la existencia de algún tipo de mecanismo de prevención hacia los humanos. Y en su tercera historia sobre robots, el relato «Liar!» (traducido al castellano como ¡Embustero!) hace una referencia directa a la primera ley pero no a las otras dos leyes restantes.Para mi y durante mi adolescencia, estas leyes de la robótica fueron más importantes que cualquier otra ley real, y no solo eso,

Agora que saímos da maldição do 3° episodio ai está mais um Episódio do Não Podcast para vocês, No nosso 4° episódio falamos sobre os Trailers da Comic-Con 2018 que nós gostamos OU Não! SIGA o Não Pod nas redes sociais: Facebook: https://www.facebook.com/naopodcast/ Instagram: https://www.instagram.com/naopodcast/ Twitter: https://twitter.com/onaopodcast/ Canal do YouTube: https://www.youtube.com/channel/UC2VC... Segue os Não Podcasters nas redes sociais: Rai Ferreira Facebook: https://www.facebook.com/rainer.ferre... Twitter: https://twitter.com/raiferrera/ Instagram: https://www.instagram.com/raiferrera/ SnapChat: newrai Guh Horta: Facebook: https://www.facebook.com/ogustavohorta/ Twitter: https://www.twitter.com/ogustavohorta/ Instagram: https://www.instagram.com/ogustavohorta/ Snapchat: gv_silva Will Viana: Facebook: https://www.facebook.com/willvianax/ Instagram: https://www.instagram.com/willvianax/ Email: willvianax@gmail.com

In this edition:  Nil Khasevych - Ukrainian painter, graphic artist, active public and political figure, member of OUN and UHVR. Your host: Oksana.Передача присвячена пам’яті Ніла Хасевича, який загинув 4 березня 1952 року. Вахтанг Кіпіані, Володимир Вятрович і Денис Поліщук розповідають про життя Ніла Хасевича, про обставини і розслідування його загибелі. Також у програмі розповідь про надзвичайно яскравий і самобутній гурт "Кому Вниз", творчій діяльності якого виповнилось 30 років.Nash Holos Ukrainian Roots Radio airs live in Nanaimo on Wednesdays from 11am-1pm PST on CHLY 101.7FM, broadcasting to the north and central Vancouver Island, Gulf Islands, Sunshine Coast, northwest Washington State and Greater Vancouver listening areas. In English: 11am-12pm with Pawlina. In Ukrainian 12-1pm with Oksana Poberezhnyk. See acast.com/privacy for privacy and opt-out information.

Quem diria que a festa de final de ano se escreve Reveillon e não Reiveion! Vivendo e aprendendo... E essa semana, além de lhe apresentar uma palavra nova, o Miçangas Podcast vai lhe ensinar o poder das cores, o que comer na sua virada do ano, o que fazer para se despedir de seu ano velho e, principalmente, o que esperar do ano novo... Ou Não! Então vista sua camiseta roxa e venha pular as sete ondas de Xuxulu.

Lie Mineure un documentaire étonnant présenté par Récréation Sonore. Vallée de l'Ouzoum - Hautes Pyrénées Lie Mineure est né dans la vallée de L'Ouzoum en France, dans les Hautes Pyrénées, et s'applique à nous faire découvrir un village et une langue en voie de disparition "le bigourdan" à  partir de mots de 3 époques : Un bulletin paroissial écrit en 1914 Des témoignages recueillis dans les années 80 par l'Abbé Larrouy Les commentaires de ce même abbé en 2014 sur cette culture qui se perd à la collecteure de mémoire de Lie Mineure, ainsi qu'une création sonore à partir de la captation de son à cette même époque. Bulletin paroissial du village d'Arbéost - 1914 Lie parce qu'au cours des transformations d'un siècle quelque chose se dépose. Lie, comme une injonction singulière à lire un passé. Lie du verbe lier conjugué à la première personne du présent. Mineure pour le mode et ses formes harmoniques, mélodiques, naturelles. Mineure pour la minorité, les langues intimes. Mineure pour approcher des notes extrêmes. Ce documentaire a été produit par : Manoell Bouillet - écriture et voix , Laure Carrier - prise de son et montage, Denis Cointe - réalisation, David Couturge - mixage, Marion Débats - collecteure de mémoire, Didier Lasserre - création musicale, L'association d'Oun-bienes-oun-bas, La maison de la Vallée de Luz, La Radio Fréquence Luz, L'association TRANSLATION. Émission préparée par Anaïs Sadowski

OU-N.Colorado hilites

In 1941, far-right Ukrainian nationalists declared an independent state. They expected Hitler to support them, but their hopes barely lasted a week. They ended up fighting against the Poles, the Russians, the Germans, and fellow Ukrainians who disagreed with them. Dina Newman speaks to an OUN member.Photo: a youth with his face painted with the colours of the flag of the Ukrainian Insurgent Army (UPA) carries a portrait of Stepan Bandera, the founder of the UPA, during an ultra-nationalist march in Kiev on October 14, 2009. The UPA was a group of Ukrainian nationalist partisans who engaged in a series of guerrilla conflicts during WW2. Photo: Sergei Supinsky/AFP/Getty Images

In 1941, far-right Ukrainian nationalists declared an independent state. They expected Hitler to support them, but their hopes barely lasted a week. They ended up fighting against the Poles, the Russians, the Germans, and fellow Ukrainians who disagreed with them. Dina Newman speaks to an OUN member. Photo: a youth with his face painted with the colours of the flag of the Ukrainian Insurgent Army (UPA) carries a portrait of Stepan Bandera, the founder of the UPA, during an ultra-nationalist march in Kiev on October 14, 2009. The UPA was a group of Ukrainian nationalist partisans who engaged in a series of guerrilla conflicts during WW2. Photo: Sergei Supinsky/AFP/Getty Images

Pour la quatorzième fois, Dino s’est entouré de quatre complices pour un podcast avec l’autre, là… qui joue dans Banshee. Au cours de cette émission d’un peu plus de 3h05, Adelin, Buchor, Fab et Le Milou devront répondre à des questions portant sur l’actualité historique, marketing, technologique, vidéo-ludique, artistique, sportive et fashion. L’occasion, parfois, de revenir sur quelques sujets d’actualité ou polémiques tout en vous gratifiant, le reste du temps, d’informations insolites à l’utilité parfois douteuse.Pour vous permettre d’approfondir les divers sujets abordés dans l’émission, découvrez, ci-dessous, les notes du podcast.Attention, cependant, certaines de ces informations sont de nature à vous spoiler sur le contenu du podcast, donc nous vous conseillons de les lire une fois l’écoute de celui-ci terminé.ATTENTION SPOILER : La bande-annonce mystèreLa bande-annonce mystère est un jeu qui consiste à identifier un film – ou en imaginer le « pitch » – à partir simplement de la bande son de la bande-annonce que vous découvrirez en suivant ce lien.ATTENTION SPOILER : Les notes du podcastLe fabuleux destin de Claudette ColvinMake moquette safe !Une impression 3D qui mérite d’être vueUn projet web qui fait polémique outre-Atlantique, son site Internet et un test vidéoUn musée numérique qui ne mange pas de painConnaissez-vous le pharaon américain ?Des sous-vêtements croustillantsN’hésitez pas à soumettre une question aux futurs invités afin de les aider à obtenir une immunité lors du Chicon Faible. Pour cela, vous pouvez soit utiliser le module audio latéral soit remplir le formulaire dédié sur notre site.Et n’oubliez pas d’aller faire un tour sur ces sites Internet qu’ils sont beaux, qu’ils sont jolis : le SAV de la F1, le FMICast et Un tête-à-tête à 4 avec Kikrine.

Bonjour tous et toutes, Un numéro un peu chaotique (son qui change, absence de son, des oublis de références…) ce mois-ci, en effet, suite à différents facteurs dont une surcharge de travail et ma fille hospitalisée (elle va bien elle est sortie mardi (8) midi merci pour vos messages de soutien ça m’a fait chaud au cœur) nous avons un numéro très long car la rubrique «et quoi d’autre» se devait de prendre son temps tellement le sujet est passionnant et innovant (en tout cas pour moi) alors sans plus attendre voilà le programme : News : (00:05:42) un jeu vidéo pour détruire les œuvres de Jeff KoonsNight Terrors, un jeu d’horreur en réalitée augmentée. (fin 9/06)Morpheus : le suicide jugé trop traumatisantDirty Biology : le deuil numérique + Chime-tastic sur journeyForget-me-Knot : un jeu qui expérimente les effets d’Alzheimer (Alexander Tarvet)La narration dans les jeux vidéoUn nouveau système de classification du jeux-vidéo en France 12 équipes nationales féminine dans Fifa 2016Les tricheurs de H1Z1 condamnés à s’excuser publiquement pour récupérer leur compte banni Le jeu vidéo aide le Népal ici et là Jane McGonigal change le monde avec le jeu video Le jeu vidéo comme thérapie (conférence) Conseil aux jeunes qui veulent faire des études dans le jeu-vidéo (Publication de l’agence française pour le jeu vidéo)  Le jeu du mois : (00:45:18) Arnaud : Dragon age : inquisition ps4/XBOne/Windows (01:20:43) Jean : Metal Gear Rising : Revengeance Steam mac/Windows/X360/PS3 Paroles de Gamer : (01:35:19) Cédric : son twitter @pocketpcandgeek mais surtout son emission Games In The Pocketet@Gamespocket  Et quoi d’autre ? (02:20:19) Aquadima  Crédits musique : Skullbeatz - Retro Hearts [8th Sense Remix]

Então, caros amiguinhos e coleguinhas, como diz nosso slogan: "resumo nerd semanal (OU NÃO) de notícias", fomos detidos pelos maiores vilões e entidades malignas da atualidade: a faculdade e o trabalho. E como não obtivemos o apoio do deus do tempo, Chronos, acabamos falhando na empreitada de gravar o Armada Cast #3, que será adiado para semana que vem, para o dia 02/11 ou 03/11. Tá certo que será um Armada Cast a menos até o fim do mundo que se aproxima, mas as desculpas esfarrapadas (brincadeira, pessoal) serão dadas pelo nosso fúnebre Sr. Armada, enquanto as notícias (inocentes) da semana, que foram gravadas anteriormente não com Forseti, que ronda o reino de Hades por hora, mas pelo nosso profeta e tio, Alexandre CobWeb! Você não vai ficar sem saber das novidades do Armada Nerd, nem tampouco das novidades do mundo real, pra voce que esqueceu a senha desse jogo, e também de rir com as poucas e sem graças tentativas de palhaçadas dos nossos amigos. O TEMA DO ARMADACAST #3 FOI REVELADO NESTE COMUNICADO! SE PREPAREM, SOLDADOS! LINKS: http://armadanerd.wordpress.com https://www.facebook.com/ArmadaNerd http://thecrazymonstermansion.blogspot.com https://www.facebook.com/ACONAnimes @Armada Nerd

Nesse segundo podcast a diretoria do Ounãocast! André Tomaso, Aldo diniz, Felipe Sata e Robson Cappi, Falam sobre o novo filme do teioso e um pouco sobre a "antiga" trilogia e... Ozzy Osborne??? Contem Spoiler! Carai!