Podcasts about Injustice

This timely encore of Add Passion and Stir, featuring Princeton poverty expert Kathryn Edin will provide insights from Edin's book The Injustice of Place. Edin shares compelling data and stories connecting America's deepest poverty to historical roots in rural communities. Explore how food insecurity, local action, and social infrastructure shape outcomes for children and families—and learn why addressing these issues is more important than ever. Subscribe, rate, and share to support the fight against child hunger and help build lasting solutions for equity and dignity across America.​​See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

How do we protect our children from predators hiding in plain sight? Josh Trent welcomes Nate Lewis, Child Protection Advocate and Founder of The Innocent, to the Wellness + Wisdom Podcast, episode 778, to expose the devastating reality of modern child exploitation, what every parent must do to safeguard their family, why innocence is no longer protected in our culture, how social media have become the new predators, and what it takes to raise grounded, resilient children in a digital world designed to distract and divide. In This Episode, Nate Lewis Uncovers: [01:20] How to Protect Your Children How we can preserve the innocence of a child. Why we need to protect children differently in the age of technology. The importance of community support. Why the next generations are going to make radical changes. Resources: Nate Lewis [05:10] Humanizing The Investigation Process How 756,000 children go missing in the US every year. Why Nate's team coaches law enforcement on a new approach to investigation. How law enforcement often sees sex workers as criminals, not as humans. Resources: 756 Dark [09:50] The Importance of Children's Innocence Why innocence is not celebrated anymore. How some parents don't allow their children to be children. Why children are distracted by screens so that parents can rest. How Nate made it his priority to show up for his children. [15:50] How Can You Protect Your Children from Online Threats? Why parents need to learn how to protect children online. How child's identity is tied to how many friends or followers they have. The biggest dangers online for young children. Why not giving children a phone doesn't prevent them from online threats. The importance of teaching boys respect towards women. [22:20] Cultivate A Safe Relationship with Your Children How children's safety starts with the parents building a safe relationship with them. Why parents need to meet their children where they're at. The importance of building trust in our children instead of fear. [27:40] Adulthood Doesn't Start at 18 Why children don't become adults at the age of 18. How life experience is what makes a person an adult. Why Nate always wanted to have deep conversations with his parents. How many parents don't have the emotional faculty to hold difficult conversations with their children. Why parents have the responsibility to find tools to make them better parents. How it's common for parents to mess up the order of priorities. [32:20] Why Children Get Trapped in Sex Trafficking Why children need to make their social media accounts private. How it's traumatizing for girls to receive photos of male genitalia. How many of the girls who are sex trafficked fall in love with strangers online. The importance of a male role model in children's lives. Why child molesters choose children where the father isn't a threat. Resources: Jack Reynolds [39:35] Social Media Puts Your Children in Danger Why AI is not searching for online predators. How the algorithm pushes old men to meet young girls. Why the people who create social media platforms don't have a moral compass. How children are recruited for sex trafficking mostly through Facebook, Snapchat, and Instagram. Resources: 644 QUADCAST | Liberation of The SELF, U.S.A. Common Law + Unmasking Health Myths with Aaron Abke, Luke Storey, Alec Zeck + Josh Trent [48:20] Getting Back to The Old Ways How Josh got addicted to pornography. Why we need to stop blaming our parents. How having a difficult conversation is still easier than having our children fall into the hands of a sex predator. Why children should know who can or cannot see the private parts of their bodies. What made Nate decide not to be on social media and not have a TV at home. The importance of having a dedicated family time. [54:10] Your Kids Don't Need a TV How Josh teaches his children respect. Why we need to remove chaos from life and go back to a simple life. How parents can entertain children without using any screens. [58:20] Advice to Fathers Why almost no father is truly ready for fatherhood. How the most important thing for parents is to act from a place of love. Why children's brains don't perceive reality the same way as us. The importance of comforting our children when they're upset. [01:01:50] In Order to Heal, You Have to Feel How anger can help us find the solution. Why Nate hasn't figured out why there is evil in the world. How he copes with anger and sadness. Why not drinking alcohol helps him deal with his emotions. The importance of feeling our emotions. [01:09:05] The Injustice in Child Sex Trafficking Why Nate carries hate and anger inside him because of the evil he's seen happening to children. How we need to get the power back to help children against predators. Why judges often only give a 2-year sentence to sex predators, even though they should get 25 years. How many officers don't understand the importance of crime prevention. Why some people in power are not supporting the human trafficking resolution. [01:19:05] Why Do Evil Things Happen to Innocent Children? How we can help make a change. What brings Josh peace. How we can't ever understand why evil exists. Why death is not the end and our suffering on Earth is worth it. How humans default setting is to love. Why the world is also full of light and kind people. Resources: 629 The Truth About Circumcision: Ending Male Genital Mutilation + Protecting Infant Innocence | Eric Clopper "756,000 children go missing in America every year. Nearly 80% of victims are girls, and most of them get into trafficking because they fall in love with a guy. He knows how to manipulate them." — Nate Lewis Leave Wellness + Wisdom a Review on Apple Podcasts

Adverse childhood experiences are notoriously hard to overcome, and they can affect a person well into adulthood. But the grace of close, stable, nurturing relationships can offer hope. Terence Lester—author of From Dropout to Doctorate and founder of Love Beyond Walls—joins Mark Labberton for a conversation about resilience, faith, and the redemptive power of seeing and being seen. Lester recounts his life's journey from poverty, homelessness, and gang membership in southwest Atlanta to earning his PhD in public policy and social change. Together, they explore the impact of childhood trauma on personal development; education as a form of love, justice, and community service; and the healing potential of local community and proximity. Lester's story is a testament to divine grace, human courage, and the transformative impact of compassionate words and faithful presence. Episode Highlights "The higher your ACE score, the more your body has to overcome… Every 'yes' cultivates a stronger relationship with pain. Your counterparts with lower scores may never develop those same muscles of resilience." "Education is a tool that increases your capacity to serve others." "People don't become what you want them to become—they become what you encourage them to become." "I am a product of people who invested in me and of the things I've had to resist." "You can't love your neighbour if you're not concerned about the neighbourhood that produces your neighbour." "Each sentence spoken can become a seed of hope—or a curse that crushes it." Helpful Links and Resources Terence Lester's website – https://terencelester.com/ From Dropout to Doctorate – https://www.ivpress.com/from-dropout-to-doctorate I See You: How Love Opens Our Eyes to Invisible People – https://www.ivpress.com/i-see-you Love Beyond Walls (Terence Lester's non-profit) – https://www.lovebeyondwalls.org ACEs Study (Adverse Childhood Experiences) – https://www.cdc.gov/violenceprevention/aces/index.html The Color of Compromise by Jamar Tisby – https://jemartisby.com/the-color-of-compromise/ About Terence Lester Terence Lester is a speaker, activist, author, and founder of Love Beyond Walls, a non-profit organization dedicated to raising awareness about poverty and homelessness while mobilizing communities to serve those in need. A graduate of Union Institute & University with a PhD in public policy and social change, he is the author of I See You: How Love Opens Our Eyes to Invisible People, When We Stand: The Power of Seeking Justice Together, **and All God's Children: How Confronting Buried History Can Build Racial Solidarity. His latest book is From Dropout to Doctorate: Breaking the Chains of Educational Injustice. Through storytelling, advocacy, and faith-rooted organizing, Lester seeks to dismantle systemic barriers and call communities toward justice, empathy, and proximity. Show Notes Education and social change Terence Lester describes sitting beside his father's hospital bed reflecting on vulnerability, legacy, and resilience. His father's words—"I'm proud of you"—affirmed the journey from poverty to doctorate. Growing up amid trauma, gangs, and homelessness in southwest Atlanta. The generational impact of systemic injustice and public policy shaping social outcomes Education as a tool for empowerment and community transformation, not self-advancement "Education is a tool that increases your capacity to serve others." How the post–Civil Rights era shaped identity and pride in blackness while still marked by inequality Frames poverty itself as a form of trauma, calling for empathy and systemic response Trauma, resilience, and the ACEs framework Adverse Childhood Experiences (ACEs) test as a tool for understanding trauma Lester shares his 10/10 ACE score—complete exposure to childhood trauma "Every 'yes' cultivates a stronger relationship with pain… You must climb out of a pit to reach emotionally stable ground." How adversity produced resilience, not fragility Connecting personal trauma to compassion in ministry among the unhoused How proximity to suffering forms the capacity for empathy and love Faith, identity, and calling Connecting resilience and faith: "I believe my being was intricately woven together by God." Psalm 139 and seeing himself as "fearfully and wonderfully made" Jesus's life as a model of proximity and compassionate visibility—"Jesus saw." The church as a community of affirmation and blessing How words spoken over others—curses or encouragement—shape identity "People don't become what you want them to become—they become what you encourage them to become." Community, visibility, and flourishing "You can't love your neighbor if you're not concerned about the neighborhood that produces your neighbor." Warns of a "compassion deficit" and urges the rebuilding of community communication Seeds and environments: people cannot flourish where conditions are hostile The need for better care for impoverished environments that stunt potential Community as the soil of hope—"People find hope and possibility in community." Lester's mother's resilience and faith—earning her own doctorate while raising two children "I am a product of her never giving up." The generational power of education and faith as liberation Hope, words, and the power of blessing Transformative and timely sentences: encouraging words of seeds or yeast—small yet life-altering How to speak life, not curses, over others "Each sentence spoken can become a seed of hope—or a curse that crushes it." Mentorship, community affirmation, and divine proximity as instruments of healing Interrogating falsehoods: "God is not the source of cursing." A call to faith-rooted compassion, proximity, and collective responsibility. Production Credits Conversing is produced and distributed in partnership with Comment magazine and Fuller Seminary.

"What does the Bible teach about the role and limits of civil government? In this sermon, we explore Solomon's wisdom in Ecclesiastes 5:8–9 and discover a principle often forgotten in our time: biblical government is limited government.Solomon observes that sprawling bureaucracies and unchecked ambition lead inevitably to oppression of the poor and corruption in justice. Scripture consistently warns against this—from Deuteronomy 17 to 1 Samuel 8, from Romans 13 to the wisdom literature. A government that forgets God becomes a god unto itself, and when that happens, tyranny follows.But the Bible does not endorse anarchy either. Rather, it teaches that righteous rulers are a blessing from God—those who fear Him, uphold justice, and understand that their authority is derived and limited. True prosperity comes not through ever-expanding power, but through godly restraint.In this message, we consider:Why ambition for power and wealth so easily corrupts rulersHow the Bible defines limited governmentThe dangers of socialism, secularism, and bureaucratic sprawlThe difference between separation of church and state and separation of God from governmentWhy every authority—civil and ecclesiastical—must remain under God's WordUltimately, Scripture teaches that all earthly governments point us to the perfect King, Jesus Christ, whose rule is righteous, eternal, and free from corruption.

Chaque soir dans un podcast inédit, un ou une membre de l'équipe vous dévoile l'un des cas les plus attendus de l'émission du lendemain ! Tous les jours, retrouvez en podcast les meilleurs moments de l'émission "Ça peut vous arriver", sur RTL.fr et sur toutes vos plateformes préférées.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Souffrir de dépendance affective c'est, en partie, souffrir de ne pas savoir poser ses limites. L'une des clés de l'estime de soi, une base pour se ficher la paix. Alors quand cette clé te fait défaut, c'est tout le mécanisme relationnel qui est est impacté. Dans cet épisode, je reviens en détail sur le sentiment d'injustice que tu fabriques potentiellement toi-même. Pourquoi?Comment?Quoi faire?J'en parle dans cet épisode.Merci pour ton écoute !Musique intro et fin : Soul Blue TangoArtiste : Mounika

OCHELLI EFFECT 10-24-2025 SNAFU NEWS WEEKLY ROUND-UP BROUGHT TO YOU BY YOU - THE BRAVE PROUD FEW WHO SUPPORT AND ARE THE EFFECTBE THE EFFECTMrs.O LUNA ROSA CANDLES is the The PayPal Conduit NOWhttps://www.paypal.com/biz/profile/Kimberlysonn1ALSO BROUGHT TO YOU BY -(Quoth THE Rob Zombie)  J E S U S  BUILT  MY  HOT ROD So Late It's Early SHOW, Became It's early for a LIVE SHOW again on a Friday.Let us begin the pre-show with an old story that I wish was the overall solution and common fix for the tension headache  for us. That SUPER Migraine comes with a free drink of interactiin , daring to leave your living space and encountering human shaped entities that must be communicated with or to at no extra effort charge. Indeed, complimentary no matter what you attempt to order or pay for at the metaphorical DRIVE-UP window system a American F U Vendors everywhere. Store Participation DOES NOT VARY Branding NOT withstandingHear me out? I have an anecdote that tells of the angry lady that taught me breaking patterns and minimal warmth alters the future. Working a counter at a C-Store in between managing Gas + convenience store locations, going home to a an unrelenting verbally abusive wife who had an endless list of demands to match her impossible to satisfy even more endless grievances , while running a side hustle on Ebay before the phrase side hustle, or the post 9-11 things were things, and using any remaining energy between all that and 2-3 hours of sleep, showering and eating something while NOT simultaneously working with the free hand. 200 cups of coffee sold daily at my primary location was a count that made bosses unhappy and less than 10,000 Gallons of gas pumped in 24 hours was something that could cause me to be demoted or unemployed if either happened at the wrong time of year. Like Say if local roads were not on fire,  there was a power failure that caused the general area to go dark plus put my lights out and/or the surrounding 3 U.S. Military installations collaborated to close access to the area from nearby interstate, multiple arteries of traffic saturation, and The somewhat infamous New Jersey Turnpike and my angry wife seemed confused when once every month or 3, I would go somewhere with my best friend and drink until I felt like reality was washed away for an hour at least.Something aside from the mind numbing yet routine step-by-step feels-like-a-death-march pseudo torture of the grinding day that never wants to allow time to fly or even hop on one leg happened with another perpetually dis-satisfied woman like my wife, but only darkened my work Doorway for short visits about thrice a week. Listen to the podcast for the PIVOT Chuck didn't see coming... (Insert BLIND JOKE of your choice HERE)---A COUPLE LOOSE ENDS?It's time for another NEWS update from a guy who feels like no one wants to hear any analysis that isn't pre-packages to fit with your pre-conceptions and Prejudices. Police State Bounty Hunters: The Rise of ICE's Unconstitutional War on Americahttps://goodmenproject.com/featured-content/police-state-bounty-hunters-the-rise-of-ices-unconstitutional-war-on-america/What was going on the other day when Chuck was watching LIVE streams from NYC? Military-Style Immigration Sweep Hits NYC as Masked Federal Agents Arrest Canal Street Vendorshttps://www.thecity.nyc/2025/10/21/ice-raids-canal-street-trump-immigration/---DOES ANYBODY CARE? AP PLUS NEWSVANDAL = WEEKLY WORLD MIRROR SECTIONThe Rich get robbed and OCHELLI wonders allowed what in the hell kind of Fence do you need to off-load this score? Is it just a new Banksy installation?Louvre director acknowledges failure after jewel heist and says she offered to resignhttps://apnews.com/article/louvre-museum-theft-paris-jewels-b1fb405f231e190a4fc0c272a819186f?So Russia is still undisturbed or dissuaded blowing everything the hell up in Ukraine in case you've been in a coma past few years...U.S. announces new sanctions against Russia's two biggest oil companieshttps://apnews.com/article/russia-ukraine-drones-war-putin-trump-2cf465171be371a29e24aa600293b691?Who Made Who? A perfect way to understand who is pulling whose strings when it come to Israel and it's need to keep US Funding pouring in with no interruption. So that Bibi has no Pope-Like Fear when meeting with Vance. We seem to have funds for Israel and Argentina and are WINNING trade wars that raise Funds via the taxation of Tariffs with China and 100 other spots on the Globe, but there is no relief for your beef prices and by no means should we bail out poor Americans who can't afford the brutal costs of attempting to live in the land of the Free and home of the Engineered Phony Tough-guy Brave Anti-Social Media Warriors for Injustice unless you are a billionaire and can afford to buy the biggest Ballrooms for the People's house.White House Ballroom Continues Proud Presidential Legacy https://www.whitehouse.gov/articles/2025/10/white-house-ballroom-proud-presidential-legacy/AC/DC - Big Balls (Official Audio)https://www.youtube.com/watch?v=4WwJ6OVSwkMBig Balls - AC/DC | Karaoke Version | KaraFunhttps://www.youtube.com/watch?v=kiSDpVmu4Bk Meanwhile the people can not afford the scraps from the lavish serving tables while 999 pairs of Balls go to the newly renovated walls of the Big Beautiful Room by "Private Donors" you can't quite sort from the Shut-Down Dot Gov Public venture also brought to you by, The Buyers of POWERAGE 2025 AKA Elite Tech-No-Bro-Crazy owners of the Corporate Raid in Progress in Grand Theft America Automatic. Devil in Disguise: John Wayne GacyIs out on PeacockNow it's two things. Documentary and Mini-series Drama.https://www.nbc.com/nbc-insider/devil-in-disguise-john-wayne-gacy-limited-series-detailshttps://www.imdb.com/title/tt31314754/The only other path to some level of Being Great in America on the lower rungs of the social and economic ladder of living is be a useful idiot, or tool for the useful idiots which does pay a living wage and you too can privately chat about losing a $2 Million Israeli Focused Donor possibly shifting your beliefs from pro to con in the question and answer PROVE ME WRONG battles for profit. In the Sphere of influence that keeps telling young republicans what they supposed to be voicing as their own original thoughts days before something bad happens to you (as per Candice Owens recent text revelations since She seems a bit confused about the true meaning of "Off-The-Record" is, was, and will be) and other "Young Republicans" can't keep their Pro-Hitler Texts from getting outted ite frankly MAGA is the establishment now. Trump and The Red Hats keep taking Victory Laps running rings around the pearl Clutching mob that can't tweet straight, or get their story heard. Strange how pussies are the alleged violent mob on a pointless No Kings display of nothing. No demands, and nothing gets done aside from what the winners decided.Candace Owens Shares Private Messages From Charlie Kirkhttps://www.youtube.com/watch?v=yK6xIcC8UsECharlie Kirk Show Responds to Leaked Text Messageshttps://www.newsweek.com/charlie-kirk-israel-candace-owens-turning-point-10845300A small price to put golden lipstick on the Orange Pig ahead of the 2028 Coronation and preparation for a canceled constitution incrementally loaded into this reality simulation for the true civil war that one leader told us about decades ago. No need to pound a shoe at the U.N. or FIRE A SHOT. The Stage is set, now we'll see the Political Muppets of Meat make low rent Hollywood magic from a full menu of DIY to high gloss Production fake News media leap from every kind of screen in a theater of the mind you should have control over near you into Everywhere, Everything, All At OnceVance denies the US dictates to Israel as he meets with Netanyahu over Gaza ceasefirehttps://apnews.com/article/gaza-ceasefire-vance-netanyahu-449c667c76cf166b233c20d3ed1dd044COVID-19 vaccines may help some cancer patients fight tumorshttps://apnews.com/article/mrna-vaccine-cancer-immunotherapy-pfizer-moderna-c632dacabb9208050b399da90630318f?Peter Thiel thinks Greta Thunberg could be the Antichrist. What actually is the Antichrist?https://theconversation.com/peter-thiel-thinks-greta-thunberg-could-be-the-antichrist-what-actually-is-the-antichrist-267439US assassinated fisherman in Colombian waters, family sayshttps://colombiareports.com/us-assassinated-fisherman-in-colombian-waters-family-says/My Bosses Were Afraid of Crossing Trump. So, I Quit.https://www.politico.com/news/magazine/2025/10/22/alan-greenblatt-quit-governing-censorship-00617039‘Nearly Murdered': Jewish Reporter Who Filmed Violent Attack by Israeli Settlers Calls Out US Media for Ignoring Storyhttps://www.mediaite.com/media/news/nearly-murdered-jewish-reporter-who-filmed-violent-attack-by-israeli-settlers-calls-out-us-media-for-ignoring-story/Italian American Heritage is Important. Columbus is Not.https://www.cornellsun.com/article/2025/10/caruso-italian-american-heritage-is-important-columbus-is-notAre your News Alert Apps loaded with anything consistently when they hot you with push notifications?  Ochelli sees endless local gunfire plus the latest rage bait from the political world which has been significantly reduced since the government shutdown. How does your appear to you in the last month or so?Is the campaign commercial to convince the viewer that eradicating Hamas is the US is sending an aircraft carrier toBE THE EFFECTListen/Chat on the Sitehttps://ochelli.com/listen-live/TuneInhttp://tun.in/sfxkxAPPLEhttps://music.apple.com/us/station/ochelli-com/ra.1461174708Ochelli Link Treehttps://linktr.ee/chuckochelliAnything is a blessing if you have the meansWithout YOUR support we go silent.---NOVEMBER IN DALLAS LANCER CONFERENCEDISCOUNT FOR YOU10 % OFF code = Ochelli10https://assassinationconference.com/Coming SOON Room Discount Details The Fairmont Dallas hotel 1717 N Akard Street, Dallas, Texas 75201. easy access to Dealey Plaza

Series: N/AService: Sunday Morning WorshipType: SermonSpeaker: Mike Brenneman

"That's not fair!" Every kid knows this phrase instinctively. Someone else got more candy. Someone else is getting to play. Or worse yet: I studied hard to get an A on the test, but the teacher gifted everyone an A?! If kids were adults, they'd probably start dropping buzzwords like: 'Inequity! Injustice! Travesty! Who is the tyrant who would perpetuate such an outrage?' Enter the parable of the laborers in the vineyard. Jesus tells a story where a landowner hires folks at varying times during a day, but - at the end of the day - everyone gets the same pay. You can envision the lawsuits. Yet Jesus sees no injustice and instead says "I paid you what we agreed; do you resent my generosity?" Why does this aggravate us so much? If God is a God of justice (and he is), what is he revealing about our hearts and his? What lens gives him joy where we see only bitterness? Let's talk about "No Fair!" (Matthew 19:30-20:16).

durée : 00:04:31 - Les punchlines de la philo - par : Thibaut de Saint-Maurice - Socrate nous met face à un paradoxe : mieux vaut subir l'injustice que la commettre. Ce raisonnement, vieux de 25 siècles, interroge encore notre rapport à la justice et au malheur. Il montre aussi que réfléchir sur le juste et l'injuste reste essentiel pour vivre avec intégrité. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Gary Tyler, a Black teenager from St Charles Parish, was falsely accused and wrongfully convicted in 1976 of murdering a white student during a racially charged incident on a school bus, despite no physical evidence and testimony later recanted. He was sentenced to death at age 17, making him one of the youngest people on death row in the U.S. at the time. After nearly 41 years in prison, Tyler was released in 2016 when his conviction was reduced and he accepted a plea deal, widely recognized as a grave miscarriage of justice. Now he is an accomplished fiber artist and the author of 'STITCHING FREEDOM: A True Story of Injustice, Defiance, and Hope in Angola Prison." Gary Tyler joins Ian Hoch to share his experience.

Bienvenue sur Sensées, le format audio de ma newsletter hebdomadaire.Chaque semaine, je vous partage avec authenticité des réflexions sur le leadership féminin, la réussite professionnelle et le bien-être au travail, pour avancer avec confiance et sérénité.Cette semaine : Comment ne pas se sentir seule quand on travaille seule ?Avec la montée du télétravail, de l'entrepreneuriat et des métiers indépendants, de plus en plus de femmes travaillent en solo. Une liberté précieuse… mais qui peut aussi rimer avec solitude professionnelle.Car si tout peut désormais se faire à distance, la vraie connexion humaine devient plus rare, et l'isolement s'installe parfois sans qu'on s'en rende compte.Dans cet épisode, Jenny Chammas croise son regard de cheffe d'entreprise à celui de Flavie Prévot, solopreneuse, podcastrice et fondatrice du Board et de Solo Nation. Ensemble, elles partagent leurs expériences et leurs meilleurs conseils pour travailler seule sans se sentir seule :➡️ Recréer du lien grâce au réseau et aux communautés.➡️ Construire une “équipe invisible” faite de pairs, freelances et soutiens du quotidien.➡️ Trouver des routines sociales et créatives pour nourrir son énergie.Un épisode riche et inspirant pour toutes les entrepreneures, freelances, managers en télétravail ou femmes qui évoluent seules dans leur poste, et qui veulent retrouver du sens, du lien et du plaisir à travailler autrement.*****Pour suivre Flavie Prévot, vous avez plusieurs options :Sa newsletter avec 1 stratégie par semaine pour réussir en solo : https://boardmembers.substack.comSon podcast Le Board, à écouter sur toutes les plateformes : https://smartlink.ausha.co/le-board-accelere-les-solopreneur-esSon talk-show Solo Nation, une émission pour ne plus jamais se sentir seul·e en tant qu'indépendant·e : taap.it/solonation****Rejoignez la newsletter Sensées : elle vous donne accès à un concentré de coaching, d'inspiration et à un workshop offert chaque mois. Inscrivez-vous gratuitement en cliquant ici.***Sensées, c'est aussi un programme de coaching pour les femmes dirigeantes, top managers et entrepreneures. Au sein du programme Sensées, vous êtes accompagnée en petit groupe ET en individuel dans votre croissance professionnelle. Vous êtes aussi formée et mentorée pour incarner pleinement votre leadership, avec les maîtres mots sérénité, plaisir, hauteur et impact. Intéressée ?Cliquez ici pour en savoir plus.**Notre guide "10 leviers essentiels pour les décideuses" est un véritable concentré d'outils de coaching et de mentoring, les mêmes que nous utilisons dans le programme Sensées. Il est conçu pour toutes les directrices, dirigeantes et entrepreneures qui sont fatiguées de porter seules les responsabilités. Si vous avez l'impression que votre quotidien vous échappe petit à petit, ce guide est fait pour vous. Cliquez ici pour obtenir votre exemplaire offert !*Vous représentez une entreprise et souhaitez développer le leadership de vos talents féminins ? : cliquez ici.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Rebeccan Cadenhead from MLK50 and Joann Self Selvidge from True Stories Pictures join Chris McCoy to talk about the changing juvenile justice system. "Juvenile Injustice" by Rebecca Cadenheadhttps://www.memphisflyer.com/juvenile...Juvenile: Five Storieshttps://www.juvenilefilm.com/#memphis #tennesse #alternativemedia #documentary #juvenilejustice #juvenilecourt #juvenilecrime

Send us a textLet's get him out! Pulitzer Prize Winner Gilbert King joins me to talk his book Bone Valley: A True Story of Injustice and Redemption in the Heart of Florida.Buy Bone ValleyCheck out Gilbert's websiteSupport the show

Quand on est une femme, manager dans un environnement masculin ajoute un challenge supplémentaire à la fonction de leader. Très souvent, j'observe la peur de ne pas être prise au sérieux, le sentiment d'illégitimité face à des modèles qui ne leur ressemblent pas, ou encore l'inconfort lié au sexisme ordinaire. Dans cet épisode Best of, je vous invite à explorer trois questions puissantes pour affirmer votre style dans un environnement masculin, trouver vos alliés et oser prendre toute votre place. Un épisode pour celles qui veulent manager avec assurance dans des univers où les femmes sont encore trop peu nombreuses — sans se perdre en chemin.****Rejoignez la newsletter Sensées : elle vous donne accès à un concentré de coaching, d'inspiration et à un workshop offert chaque mois. Inscrivez-vous gratuitement en cliquant ici.***Sensées, c'est aussi un programme de coaching pour les femmes dirigeantes, top managers et entrepreneures. Au sein du programme Sensées, vous êtes accompagnée en petit groupe ET en individuel dans votre croissance professionnelle. Vous êtes aussi formée et mentorée pour incarner pleinement votre leadership, avec les maîtres mots sérénité, plaisir, hauteur et impact. Intéressée ? Cliquez ici pour en savoir plus.**Notre guide "10 leviers essentiels pour les décideuses" est un véritable concentré d'outils de coaching et de mentoring, les mêmes que nous utilisons dans le programme Sensées. Il est conçu pour toutes les directrices, dirigeantes et entrepreneures qui sont fatiguées de porter seules les responsabilités. Si vous avez l'impression que votre quotidien vous échappe petit à petit, ce guide est fait pour vous. Cliquez ici pour obtenir votre exemplaire offert !*Vous représentez une entreprise et souhaitez développer le leadership de vos talents féminins ? : cliquez ici.Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

In this episode of Everyday Injustice, host David Greenwald talks with former federal prosecutor Jared Fishman, author of Fire on the Levee: The Murder of Henry Glover and the Search for Justice after Hurricane Katrina. Fishman revisits the 2005 killing of Henry Glover by New Orleans police officers in the chaotic days following Hurricane Katrina, a case he investigated and brought to trial early in his career. Twenty years later, he reflects on what the tragedy revealed about institutional breakdown and systemic failure in American policing. Fishman, who now leads the Justice Innovation Lab, discusses how Katrina exposed not just a natural disaster, but “a disaster of real human proportions.” The aftermath of Glover's killing, he explains, underscored the collapse of accountability in law enforcement—when “all forms of accountability were crushed” and a culture of silence protected wrongdoing. His work later helped spur major reforms in the New Orleans Police Department, but he cautions that the department's progress remains incomplete. The conversation also traces how awareness of systemic police misconduct has evolved since those early post-Katrina years. Before Ferguson and George Floyd, Fishman says, most Americans viewed police abuse as isolated incidents—“bad apples” rather than symptoms of a broken system. Today, he argues, there's wider recognition that true reform means confronting the institutional incentives, recruitment models, and training failures that perpetuate injustice across jurisdictions. Finally, Fishman links these lessons to current debates over federal militarization of cities. Drawing on his experience in both war zones and American courtrooms, he warns that the sight of National Guard troops in U.S. streets should “alarm everyone,” calling it evidence of “how fragile our institutions are.” Real public safety, he concludes, depends on addressing root causes—poverty, mental health, and inequality—not on “arresting more people” or treating social problems through the criminal legal system.

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Summary Jeff, Gianna, and Michael, along with guest Jon Sherwood, engage in a deep discussion about the themes of peace, love, and nonviolence in the context of Jesus' teachings. They explore the challenges of loving one's enemies, the implications of nonviolence, and the role of humility in navigating controversial topics within the church. The conversation also touches on the impact of the internet on communication and the importance of lament in the face of injustice. Through various scriptural examples and personal reflections, they seek to understand how to embody love and justice in a complex world.  00:00 Introduction 06:01 Navigating Controversial Topics in the Church12:26 The Challenge of Loving Our Enemies18:34 Examples of Peacemaking in Scripture26:12 The Role of Communication in Conflict Resolution34:05 Love, Nonviolence, and the Challenge of Enemies36:43 Understanding Love and Hate in a Complex World39:24 The Role of Silence and Lament in Loving Our Enemies46:00 Humility and the Challenge of Following Jesus55:44 Trusting God in the Face of Violence and Injustice

"The Light That Blinds: When Power Creates Darkness –  Moral Clarity in an Age of Injustice" by Bryan Hudson, D.Min. This is audio of an article read by a digital voice. To read the article VISIT THIS LINK on my blog.

Series: N/AService: Sunday Morning WorshipType: SermonSpeaker: Mike Brenneman

The parable of the widow and the unjust judge.

https://www.youtube.com/watch?v=oi8sRxe21qo Podcast audio: In this Ayn Rand Institute Podcast episode, Elan Journo and Onkar Ghate discuss the recent ceasefire deal between Israel and Hamas in Gaza. Overall evaluation of the deal; Evading Hamas's evil goals; The injustice of the deal; Altruism enables the injustice; Enemies of freedom must be defeated. This podcast was recorded on October 15, 2025, and posted October 20, 2025. Image credit: Suzanne Plunkett / Pool / via Getty Images.

Justice vs. Kindness ~ When is it a virtue to hurt someone's feelings? A short interview with Dr. Tara Smith. Listen to caller's personal dramas four times each week as Dr. Kenner takes your calls and questions on parenting, romance, love, family, marriage, divorce, hobbies, career, mental health - any personal issue! Call anytime, toll free 877-Dr-Kenner. Visit www.drkenner.com for more information about the show (where you can also download free chapter one of her serious relationships guidebook).

Ginny Jones and Dr Amy McQuire, talk about how they started the Disappeared Peoples Project -  supporting Aboriginal families in finding their disappeared loved ones.

"Mind Over Murder" hosts Bill Thomas and Kristin Dilley are joined by Chris Fabricant of the Innocence Project to discuss his new edition of his book, "Junk Science and the American Criminal Justice System."  Chris describes the shocking story of how discredited scientific forensics have been used in thousands of wrongful convictions across the United States. This bonus episode of "Mind Over Murder" originally ran on June 23, 2025.Goodreads:  Junk Science and the American Criminal Justice System:https://www.goodreads.com/book/show/59427482-junk-science-and-the-american-criminal-justice-systemWTKR News 3: One year after development in Colonial Parkway Murders, where do things stand?https://www.wtkr.com/news/in-the-community/historic-triangle/one-year-after-development-in-colonial-parkway-murders-where-do-things-standWon't you help the Mind Over Murder podcast increase our visibility and shine the spotlight on the "Colonial Parkway Murders" and other unsolved cases? Contribute any amount you can here:https://www.gofundme.com/f/mind-over-murder-podcast-expenses?utm_campaign=p_lico+share-sheet&utm_medium=copy_link&utm_source=customerWTVR CBS News:  Colonial Parkway murders victims' families keep hope cases will be solved:https://www.wtvr.com/news/local-news/colonial-parkway-murders-update-april-19-2024WAVY TV 10 News:  New questions raised in Colonial Parkway murders:https://www.wavy.com/news/local-news/new-questions-raised-in-colonial-parkway-murders/Alan Wade Wilmer, Sr. has been named as the killer of Robin Edwards and David Knobling in the Colonial Parkway Murders in September 1987, as well as the murderer of Teresa Howell in June 1989. He has also been linked to the April 1988 disappearance and likely murder of Keith Call and Cassandra Hailey, another pair in the Colonial Parkway Murders.13News Now investigates: A serial killer's DNA will not be entered into CODIS database:https://www.13newsnow.com/video/news/local/13news-now-investigates/291-e82a9e0b-38e3-4f95-982a-40e960a71e49WAVY TV 10 on the Colonial Parkway Murders Announcement with photos:https://www.wavy.com/news/crime/deceased-man-identified-as-suspect-in-decades-old-homicides/WTKR News 3https://www.wtkr.com/news/is-man-linked-to-one-of-the-colonial-parkway-murders-connected-to-the-other-casesVirginian Pilot: Who was Alan Wade Wilmer Sr.? Man suspected in two ‘Colonial Parkway' murders died alone in 2017https://www.pilotonline.com/2024/01/14/who-was-alan-wade-wilmer-sr-man-suspected-in-colonial-parkway-murders-died-alone-in-2017/Colonial Parkway Murders Facebook page with more than 18,000 followers: https://www.facebook.com/ColonialParkwayCaseYou can also participate in an in-depth discussion of the Colonial Parkway Murders here:https://earonsgsk.proboards.com/board/50/colonial-parkway-murdersMind Over Murder is proud to be a Spreaker Prime Podcaster:https://www.spreaker.comJoin the discussion on our Mind Over MurderColonial Parkway Murders website: https://colonialparkwaymurders.com Mind Over Murder Podcast website: https://mindovermurderpodcast.comPlease subscribe and rate us at your favorite podcast sites. Ratings and reviews are very important. Please share and tell your friends!We launch a new episode of "Mind Over Murder" every Monday morning, and a bonus episode every Thursday morning.Sponsors: Othram and DNAsolves.comContribute Your DNA to help solve cases: https://dnasolves.com/user/registerFollow "Mind Over Murder" on Twitter: https://twitter.com/MurderOverFollow Bill Thomas on Twitter: https://twitter.com/BillThomas56Follow "Colonial Parkway Murders" on Facebook: https://www.facebook.com/ColonialParkwayCase/Follow us on InstaGram:: https://www.instagram.com/colonialparkwaymurders/Check out the entire Crawlspace Media network at http://crawlspace-media.com/All rights reserved. Mind Over Murder, Copyright Bill Thomas and Kristin Dilley, Another Dog Productions/Absolute Zero ProductionsBecome a supporter of this podcast: https://www.spreaker.com/podcast/mind-over-murder--4847179/support.

BIO:The Reverend Dr. Starlette Thomas is a poet, practical theologian, and itinerant prophet for a coming undivided “kin-dom.” She is the director of The Raceless Gospel Initiative, named for her work and witness and an associate editor at Good Faith Media. Starlette regularly writes on the sociopolitical construct of race and its longstanding membership in the North American church. Her writings have been featured in Sojourners, Red Letter Christians, Free Black Thought, Word & Way, Plough, Baptist News Global and Nurturing Faith Journal among others. She is a frequent guest on podcasts and has her own. The Raceless Gospel podcast takes her listeners to a virtual church service where she and her guests tackle that taboo trinity— race, religion, and politics. Starlette is also an activist who bears witness against police brutality and most recently the cultural erasure of the Black Lives Matter Plaza in Washington, D.C. It was erected in memory of the 2020 protests that brought the world together through this shared declaration of somebodiness after the gruesome murder of George Perry Floyd, Jr. Her act of resistance caught the attention of the Associated Press. An image of her reclaiming the rubble went viral and in May, she was featured in a CNN article.Starlette has spoken before the World Council of Churches North America and the United Methodist Church's Council of Bishops on the color- coded caste system of race and its abolition. She has also authored and presented papers to the members of the Baptist World Alliance in Zurich, Switzerland and Nassau, Bahamas to this end. She has cast a vision for the future of religion at the National Museum of African American History and Culture's “Forward Conference: Religions Envisioning Change.” Her paper was titled “Press Forward: A Raceless Gospel for Ex- Colored People Who Have Lost Faith in White Supremacy.” She has lectured at The Queen's Foundation in Birmingham, U.K. on a baptismal pedagogy for antiracist theological education, leadership and ministries. Starlette's research interests have been supported by the Louisville Institute and the Lilly Foundation. Examining the work of the Reverend Dr. Clarence Jordan, whose farm turned “demonstration plot” in Americus, Georgia refused to agree to the social arrangements of segregation because of his Christian convictions, Starlette now takes this dirt to the church. Her thesis is titled, “Afraid of Koinonia: How life on this farm reveals the fear of Christian community.” A full circle moment, she was recently invited to write the introduction to Jordan's newest collection of writings, The Inconvenient Gospel: A Southern Prophet Tackles War, Wealth, Race and Religion.Starlette is a member of the Christian Community Development Association, the Peace & Justice Studies Association, and the Koinonia Advisory Council. A womanist in ministry, she has served as a pastor as well as a denominational leader. An unrepentant academician and bibliophile, Starlette holds degrees from Buffalo State College, Colgate Rochester Crozer Divinity School and Wesley Theological Seminary. Last year, she was awarded an honorary doctorate in Sacred Theology for her work and witness as a public theologian from Wayland Baptist Theological Seminary. She is the author of "Take Me to the Water": The Raceless Gospel as Baptismal Pedagogy for a Desegregated Church and a contributing author of the book Faith Forward: A Dialogue on Children, Youth & a New Kind of Christianity.  JennyI was just saying that I've been thinking a lot about the distinction between Christianity and Christian supremacy and Christian nationalism, and I have been researching Christian nationalism for probably about five or six years now. And one of my introductions to the concept of it was a book that's based on a documentary that's based on a book called Constantine Sword. And it talked about how prior to Constantine, Christians had the image of fish and life and fertility, and that is what they lived by. And then Constantine supposedly had this vision of a cross and it said, with this sign, you shall reign. And he married the church and the state. And ever since then, there's been this snowball effect of Christian empire through the Crusades, through manifest destiny, through all of these things that we're seeing play out in the United States now that aren't new. But I think there's something new about how it's playing out right now.Danielle (02:15):I was thinking about the doctrine of discovery and how that was the creation of that legal framework and ideology to justify the seizure of indigenous lands and the subjugation of indigenous peoples. And just how part of that doctrine you have to necessarily make the quote, humans that exist there, you have to make them vacant. Or even though they're a body, you have to see them as internally maybe empty or lacking or less. And that really becomes this frame. Well, a repeated frame.Jenny (03:08):Yep. Yeah. Yeah. And it feels like that's so much source to that when that dehumanization is ordained by God. If God is saying these people who we're not even going to look at as people, we're going to look at as objects, how do we get out of that?Danielle (03:39):I don't know. Well, definitely still in it. You can hear folks like Charlie Kirk talk about it and unabashedly, unashamedly turning point USA talk about doctrine of discovery brings me currently to these fishing boats that have been jetting around Venezuela. And regardless of what they're doing, the idea that you could just kill them regardless of international law, regardless of the United States law, which supposedly we have the right to a process, the right to due process, the right to show up in a court and we're presumed innocent. But this doctrine applies to people manifest destiny, this doctrine of discovery. It applies to others that we don't see as human and therefore can snuff out life. And I think now they're saying on that first boat, I think they've blown up four boats total. And on the first boat, one of the ladies is speaking out, saying they were out fishing and the size of the boat. I think that's where you get into reality. The size of the boat doesn't indicate a large drug seizure anyway. It's outside reality. And again, what do you do if they're smuggling humans? Did you just destroy all that human life? Or maybe they're just fishing. So I guess that doctrine and that destiny, it covers all of these immoral acts, it kind of washes them clean. And I guess that talking about Constantine, it feels like the empire needed a way to do that, to absolve themselves.Danielle (05:40):I know it gives me both comfort and makes me feel depressed when I think about people in 300 ad being, they're freaking throwing people into the lion's den again and people are cheering. And I have to believe that there were humans at that time that saw the barbarism for what it was. And that gives me hope that there have always been a few people in a system of tyranny and oppression that are like, what the heck is going on? And it makes me feel like, ugh. When does that get to be more than just the few people in a society kind of society? Or what does a society need to not need such violence? Because I think it's so baked in now to these white and Christian supremacy, and I don't know, in my mind, I don't think I can separate white supremacy from Christian supremacy because even before White was used as a legal term to own people and be able to vote, the legal term was Christian. And then when enslaved folks started converting to Christianity, they pivoted and said, well, no, not all Christians. It has to be white Christians. And so I think white supremacy was birthed out of a long history of Christian supremacy.Danielle (07:21):Yeah, it's weird. I remember growing up, and maybe you had this experience too, I remember when Schindler's List hit the theaters and you were probably too young, but Schindler's listed the theaters, and I remember sitting in a living room and having to convince my parents of why I wanted to see it. And I think I was 16, I don't remember. I was young and it was rated R and of course that was against our values to see rated R movies. But I really wanted to see this movie. And I talked and talked and talked and got to see this movie if anybody's watched Schindler's List, it's a story of a man who is out to make money, sees this opportunity to get free labor basically as part of the Nazi regime. And so he starts making trades to access free labor, meanwhile, still has women, enjoys a fine life, goes to church, has a pseudo faith, and as time goes along, I'm shortening the story, but he gets this accountant who he discovers he loves because his accountant makes him rich. He makes him rich off the labor. But the accountant is thinking, how do I save more lives and get them into this business with Schindler? Well, eventually they get captured, they get found out. All these things happen, right, that we know. And it becomes clear to Schindler that they're exterminating, they're wiping out an entire population.(09:01):I guess I come to that and just think about, as a young child, I remember watching that thinking, there's no way this would ever happen again because there's film, there's documentation. At the time, there were people alive from the Great war, the greatest generation like my grandfather who fought in World War ii. There were other people, we had the live stories. But now just a decade, 12, 13 years removed, it hasn't actually been that long. And the memory of watching a movie like Schindler's List, the impact of seeing what it costs a soul to take the life of other souls like that, that feels so far removed now. And that's what the malaise of the doctrine of Discovery and manifest destiny, I think have been doing since Constantine and Christianity. They've been able to wipe the memory, the historical memory of the evil done with their blessing.(10:06):And I feel like even this huge thing like the Holocaust, the memories being wiped, you can almost feel it. And in fact, people are saying, I don't know if they actually did that. I don't know if they killed all these Jewish peoples. Now you hear more denial even of the Holocaust now that those storytellers aren't passed on to the next life. So I think we are watching in real time how Christianity and Constantine were able to just wipe use empire to wipe the memory of the people so they can continue to gain riches or continue to commit atrocities without impunity just at any level. I guess that's what comes to mind.Jenny (10:55):Yeah, it makes me think of, I saw this video yesterday and I can't remember what representative it was in a hearing and she had written down a long speech or something that she was going to give, and then she heard during the trial the case what was happening was someone shared that there have been children whose parents have been abducted and disappeared because the children were asked at school, are your parents undocumented? And she said, I can't share what I had prepared because I'm caught with that because my grandfather was killed in the Holocaust because his children were asked at school, are your parents Jewish?(11:53):And my aunt took that guilt with her to her grave. And the amount of intergenerational transgenerational trauma that is happening right now, that never again is now what we are doing to families, what we are doing to people, what we are doing to children, the atrocities that are taking place in our country. Yeah, it's here. And I think it's that malaise has come over not only the past, but even current. I think people don't even know how to sit with the reality of the horror of what's happening. And so they just dissociate and they just check out and they don't engage the substance of what's happening.Danielle (13:08):Yeah. I tell a friend sometimes when I talk to her, I just say, I need you to tap in. Can you just tap in? Can you just carry the conversation or can you just understand? And I don't mean understand, believe a story. I mean feel the story. It's one thing to say the words, but it's another thing to feel them. And I think Constantine is a brilliant guy. He took a peaceful religion. He took a peaceful faith practice, people that literally the prior guy was throwing to the lions for sport. He took a people that had been mocked, a religious group that had been mocked, and he elevated them and then reunified them with that sword that you're talking about. And so what did those Christians have to give up then to marry themselves to empire? I don't know, but it seems like they kind of effed us over for eternity, right?Jenny (14:12):Yeah. Well, and I think that that's part of it. I think part of the malaise is the infatuation with eternity and with heaven. And I know for myself, when I was a missionary for many years, I didn't care about my body because this body, this light and momentary suffering paled in comparison to what was awaiting me. And so no matter what happened, it was a means to an end to spend eternity with Jesus. And so I think of empathy as us being able to feel something of ourselves in someone else. If I don't have grief and joy and sorrow and value for this body, I'm certainly not going to have it for other bodies. And I think the disembodiment of white Christian supremacy is what enables bodies to just tolerate and not consider the brutality of what we're seeing in the United States. What we're seeing in Congo, what we're seeing in Palestine, what we're seeing everywhere is still this sense of, oh, the ends are going to justify the means we're all going to, at least I'll be in heaven and everyone else can kind of figure out what they're going to do.I don't know, man. Yeah, maybe. I guess when you think about Christian nationalism versus maybe a more authentic faith, what separates them for youAbiding by the example that Jesus gave or not. I mean, Jesus was killed by the state because he had some very unpopular things to say about the state and the way in which he lived was very much like, how do I see those who are most oppressed and align myself with them? Whereas Christian nationalism is how do I see those who have the most power and align myselves with them?(16:48):And I think it is a question of alignment and orientation. And at the end of the day, who am I going to stand with even knowing and probably knowing that that may be to the detriment of my own body, but I do that not out of a sense of martyrdom, but out of a sense of integrity. I refuse. I think I really believe Jesus' words when he said, what good is it for a man to gain the world and lose his soul? And at the end of the day, what I'm fighting for is my own soul, and I don't want to give that up.Danielle (17:31):Hey, starlet, we're on to not giving up our souls to power.The Reverend Dr.Rev. Dr. Starlette (17:47):I'm sorry I'm jumping from one call to the next. I do apologize for my tardiness now, where were we?Danielle (17:53):We got on the subject of Constantine and how he married the sword with Christianity when it had been fish and fertile ground and et cetera, et cetera. Yeah, that's where we started. Yeah, that's where we started.Starlette (18:12):I'm going to get in where I fit in. Y'all keep going.Danielle (18:14):You get in. Yeah, you get in. I guess Jenny, for me and for you, starlet, the deep erasure of any sort of resemblance of I have to look back and I have to be willing to interrogate, I think, which is what a lot of people don't want to do. I grew up in a really conservative evangelical family and a household, and I have to interrogate, well, one, why did my mom get into that? Because Mexican, and number two, I watched so slowly as there was a celebration. I think it was after Bill Clinton had this Monica Lewinsky thing and all of this stuff happened. My Latino relatives were like, wait a minute, we don't like that. We don't like that. That doesn't match our values. And I remember this celebration of maybe now they're going to become Christians. I remember thinking that as a child, because for them to be a Democrat in my household and for them to hold different values around social issues meant that they weren't necessarily saved in my house and my way because they hadn't fully bought into empire in the way I know Jenny muted herself.(19:31):They hadn't fully bought into empire. And I slowly watched those family members in California kind of give way to conservatism the things that beckoned it. And honestly, a lot of it was married to religion and to what is going on today and not standing up for justice, not standing up for civil rights. I watched the movement go over, and it feels like at the expense of the memory of my grandfather and my great-grandfather who despised religion in some ways, my grandfather did not like going to church because he thought people were fake. He didn't believe them, and he didn't see what church had to do with being saved anyway. And so I think about him a lot and I think, oh, I got to hold onto that a little bit in the face of empire. But yeah, my mind just went off on that rabbit trail.Starlette (20:38):Oh, it's quite all right. My grandfather had similar convictions. My grandmother took the children to church with her and he stayed back. And after a while, the children were to decide that they didn't want to go anymore. And I remember him saying, that's enough. That's enough. You've done enough. They've heard enough. Don't make them go. But I think he drew some of the same conclusions, and I hold those as well, but I didn't grow up in a household where politics was even discussed. Folks were rapture ready, as they say, because they were kingdom minded is what they say now. And so there was no discussion of what was going on on the ground. They were really out of touch with, I'm sending right now. They were out of touch with reality. I have on pants, I have on full makeup, I have on earrings. I'm not dressed modestly in any way, shape, fashion or form.(21:23):It was a very externalized, visible, able to be observed kind of spirituality. And so I enter the spaces back at home and it's like going into a different world. I had to step back a bit and oftentimes I just don't say anything. I just let the room have it because you can't, in my experience, you can't talk 'em out of it. They have this future orientation where they live with their feet off the ground because Jesus is just around the corner. He's right in that next cloud. He's coming, and so none of this matters. And so that affected their political participation and discussion. There was certainly very minor activism, so I wasn't prepared by family members to show up in the streets like I do now. I feel sincerely called. I feel like it's a work of the spirit that I know where to put my feet at all, but I certainly resonate with what you would call a rant that led you down to a rabbit hole because it led me to a story about my grandfather, so I thank you for that. They were both right by the way,Danielle (22:23):I think so he had it right. He would sit in the very back of church sometimes to please my grandmother and to please my family, and he didn't have a cell phone, but he would sit there and go to sleep. He would take a nap. And I have to think of that now as resistance. And as a kid I was like, why does he do that? But his body didn't want to take it in.Starlette (22:47):That's rest as resistance from the Nat Bishop, Trisha Hersey, rest as act of defiance, rest as reparations and taking back my time that you're stealing from me by having me sit in the service. I see that.Danielle (23:02):I mean, Jenny, it seems like Constantine, he knew what to do. He gets Christians on his side, they knew how to gather organically. He then gets this mass megaphone for whatever he wants, right?Jenny (23:21):Yeah. I think about Adrian Marie Brown talks a lot about fractals and how what happens on a smaller scale is going to be replicated on larger scales. And so even though there's some sense of disjoint with denominations, I think generally in the United States, there is some common threads of that manifest destiny that have still found its way into these places of congregating. And so you're having these training wheels really even within to break it down into the nuclear family that James Dobson wanted everyone to focus on was a very, very narrow white, patriarchal Christian family. And so if you rehearse this on these smaller scales, then you can rehearse it in your community, then you can rehearse it, and it just bubbles and bubbles and balloons out into what we're seeing happen, I think.Yeah, the nuclear family and then the youth movements, let us, give us your youth, give us your kids. Send us your kids and your youth to our camps.Jenny (24:46):Great. I grew up in Colorado and I was probably 10 or 11 when the Columbine shooting happened, and I remember that very viscerally. And the immediate conversation was not how do we protect kids in school? It was glorifying this one girl that maybe or maybe did not say yes when the shooters asked, do you still believe in God? And within a year her mom published a book about it. And that was the thing was let's use this to glorify martyrdom. And I think it is different. These were victims in school and I think any victim of the shooting is horrifying. And I think we're seeing a similar level of that martyrdom frenzy with Charlie Kirk right now. And what we're not talking about is how do we create a safer society? What we're talking about, I'm saying, but I dunno. What I'm hearing of the white Christian communities is how are we glorifying Charlie Kirk as a martyr and what power that wields when we have someone that we can call a martyr?Starlette (26:27):No, I just got triggered as soon as you said his name.(26:31):Just now. I think grieving a white supremacist is terrifying. Normalizing racist rhetoric is horrifying. And so I look online in disbelief. I unfollowed and blocked hundreds of people on social media based on their comments about what I didn't agree with. Everything he said, got a lot of that. I'm just not interested. I think they needed a martyr for the race war that they're amping for, and I would like to be delivered from the delusion that is white body supremacy. It is all exhausting. I don't want to be a part of the racial imagination that he represents. It is not a new narrative. We are not better for it. And he's not a better person because he's died. The great Biggie Smalls has a song that says you're nobody until somebody kills you. And I think it's appropriate. Most people did not know who he was. He was a podcaster. I'm also looking kind of cross-eyed at his wife because that's not, I served as a pastor for more than a decade. This is not an expression of grief. There's nothing like anything I've seen for someone who was assassinated, which I disagree with.(28:00):I've just not seen widows take the helm of organizations and given passion speeches and make veil threats to audiences days before the, as we would say in my community, before the body has cooled before there is a funeral that you'll go down and take pictures. That could be arguably photo ops. It's all very disturbing to me. This is a different measure of grief. I wrote about it. I don't know what, I've never heard of a sixth stage of grief that includes fighting. We're not fighting over anybody's dead body. We're not even supposed to do it with Jesus. And so I just find it all strange that before the man is buried, you've already concocted a story wherein opposing forces are at each other's throats. And it's all this intergalactic battle between good and bad and wrong, up and down, white and black. It's too much.(28:51):I think white body supremacy has gotten out of hand and it's incredibly theatrical. And for persons who have pulled back from who've decent whiteness, who've de racialize themselves, it's foolishness. Just nobody wants to be involved in this. It's a waste of time. White body supremacy and racism are wastes of time. Trying to prove that I'm a human being or you're looking right at is a waste of time. And people just want to do other things, which is why African-Americans have decided to go to sleep, to take a break. We're not getting ready to spin our wheels again, to defend our humanity, to march for rights that are innate, to demand a dignity that comes with being human. It's just asinine.(29:40):I think you would be giving more credence to the statements themselves by responding. And so I'd rather save my breath and do my makeup instead because trying to defend the fact that I'm a glorious human being made in the image of God is a waste of time. Look at me. My face is beat. It testifies for me. Who are you? Just tell me that I don't look good and that God didn't touch me. I'm with the finger of love as the people say, do you see this beat? Let me fall back. So you done got me started and I blame you. It's your fault for the question. So no, that's my response to things like that. African-American people have to insulate themselves with their senses of ness because he didn't have a kind word to say about African-American people, whether a African-American pilot who is racialized as black or an African-American woman calling us ignorance saying, we're incompetence. If there's no way we could have had these positions, when African-American women are the most agreed, we're the most educated, how dare you? And you think, I'm going to prove that I'm going to point to degrees. No, I'll just keep talking. It will make itself obvious and evident.(30:45):Is there a question in that? Just let's get out of that. It triggers me so bad. Like, oh, that he gets a holiday and it took, how many years did it take for Martin Luther King Junior to get a holiday? Oh, okay. So that's what I mean. The absurdity of it all. You're naming streets after him hasn't been dead a year. You have children coloring in sheets, doing reports on him. Hasn't been a few months yet. We couldn't do that for Martin Luther King. We couldn't do that for Rosa Parks. We couldn't do that for any other leader, this one in particular, and right now, find that to beI just think it just takes a whole lot of delusion and pride to keep puffing yourself up and saying, you're better than other people. Shut up, pipe down. Or to assume that everybody wants to look like you or wants to be racialized as white. No, I'm very cool in who I'm, I don't want to change as the people say in every lifetime, and they use these racialized terms, and so I'll use them and every lifetime I want to come back as black. I don't apologize for my existence. I love it here. I don't want to be racialized as white. I'm cool. That's the delusion for me that you think everyone wants to look like. You think I would trade.(32:13):You think I would trade for that, and it looks great on you. I love what it's doing for you. But as for me in my house, we believe in melanin and we keep it real cute over here. I just don't have time. I think African-Americans minoritized and otherwise, communities should invest their time in each other and in ourselves as opposed to wasting our breath, debating people. We can't debate white supremacists. Anyway, I think I've talked about that the arguments are not rooted in reason. It's rooted in your dehumanization and equating you with three fifths of a human being who's in charge of measurements, the demonizing of whiteness. It's deeply problematic for me because it puts them in a space of creator. How can you say how much of a human being that's someone? This stuff is absurd. And so I've refuse to waste my breath, waste my life arguing with somebody who doesn't have the power, the authority.(33:05):You don't have the eyesight to tell me if I'm human or not. This is stupid. We're going to do our work and part of our work is going to sleep. We're taking naps, we're taking breaks, we're putting our feet up. I'm going to take a nap after this conversation. We're giving ourselves a break. We're hitting the snooze button while staying woke. There's a play there. But I think it's important that people who are attacked by white body supremacy, not give it their energy. Don't feed into the madness. Don't feed into the machine because it'll eat you alive. And I didn't get dressed for that. I didn't get on this call. Look at how I look for that. So that's what that brings up. Okay. It brings up the violence of white body supremacy, the absurdity of supremacy at all. The delusion of the racial imagination, reading a 17th century creation onto a 21st century. It's just all absurd to me that anyone would continue to walk around and say, I'm better than you. I'm better than you. And I'll prove it by killing you, lynching you, raping your people, stealing your people, enslaving your people. Oh, aren't you great? That's pretty great,Jenny (34:30):I think. Yeah, I think it is. I had a therapist once tell me, it's like you've had the opposite of a psychotic break because when that is your world and that's all, it's so easy to justify and it makes sense. And then as soon as you step out of it, you're like, what the what? And then it makes it that much harder to understand. And this is my own, we talked about this last week, but processing what is my own path in this of liberation and how do I engage people who are still in that world, who are still related to me, who are, and in a way that isn't exhausting for I'm okay being exhausted if it's going to actually bear something, if it's just me spinning my wheels, I don't actually see value in that. And for me, what began to put cracks in that was people challenging my sense of superiority and my sense of knowing what they should do with their bodies. Because essentially, I think a lot of how I grew up was similar maybe and different from how you were sharing Danielle, where it was like always vote Republican because they're going to be against abortion and they're going to be against gay marriage. And those were the two in my world that were the things that I was supposed to vote for no matter what. And now just seeing how far that no matter what is willing to go is really terrifying.Danielle (36:25):Yeah, I agree. Jenny. I mean, again, I keep talking about him, but he's so important to me. The idea that my great grandfather to escape religious oppression would literally walk 1,950 miles and would leave an oppressive system just in an attempt to get away. That walk has to mean something to me today. You can't forget. All of my family has to remember that he did a walk like that. How many of us have walked that far? I mean, I haven't ever walked that far in just one instance to escape something. And he was poor because he couldn't even pay for his mom's burial at the Catholic church. So he said, let me get out of this. And then of course he landed with the Methodist and he was back in the fire again. But I come back to him, and that's what people will do to get out of religious oppression. They will give it an effort and when they can. And so I think it's important to remember those stories. I'm off on my tangent again now because it feels so important. It's a good one.Starlette (37:42):I think it's important to highlight the walking away from, to putting one foot in front of the other, praying with your feet(37:51):That it's its own. You answer your own prayer by getting away from it. It is to say that he was done with it, and if no one else was going to move, he was going to move himself that he didn't wait for the change in the institution. Let's just change directions and get away from it. And I hate to even imagine what he was faced with and that he had to make that decision. And what propelled him to walk that long with that kind of energy to keep momentum and to create that amount of distance. So for me, it's very telling. I ran away at 12. I had had it, so I get it. This is the last time you're going to hit me.Not going to beat me out of my sleep. I knew that at 12. This is no place for me. So I admire people who get up in the dead of night, get up without a warning, make it up in their mind and said, that's the last time, or This is not what I'm going to do. This is not the way that I want to be, and I'm leaving. I admire him. Sounds like a hero. I think we should have a holiday.Danielle (38:44):And then imagine telling that. Then you're going to tell me that people like my grandfather are just in it. This is where it leaves reality for me and leaves Christianity that he's just in it to steal someone's job. This man worked the lemon fields and then as a side job in his retired years, moved up to Sacramento, took in people off death row at Folsom Prison, took 'em to his home and nursed them until they passed. So this is the kind a person that will walk 1,950 miles. They'll do a lot of good in the world, and we're telling people that they can't come here. That's the kind of people that are walking here. That's the kind of people that are coming here. They're coming here to do whatever they can. And then they're nurturing families. They're actually living out in their families what supposed Christians are saying they want to be. Because people in these two parent households and these white families, they're actually raising the kind of people that will shoot Charlie Kirk. It's not people like my grandfather that walked almost 2000 miles to form a better life and take care of people out of prisons. Those aren't the people forming children that are, you'reStarlette (40:02):Going to email for that. The deacons will you in the parking lot for that one. You you're going to get a nasty tweet for that one. Somebody's going to jump off in the comments and straighten you out at,Danielle (40:17):I can't help it. It's true. That's the reality. Someone that will put their feet and their faith to that kind of practice is not traveling just so they can assault someone or rob someone. I mean, yes, there are people that have done that, but there's so much intentionality about moving so far. It does not carry the weight of, can you imagine? Let me walk 2000 miles to Rob my neighbor. That doesn't make any sense.Starlette (40:46):Sounds like it's own kind of pilgrimage.Jenny (40:59):I have so many thoughts, but I think whiteness has just done such a number on people. And I'm hearing each of you and I'm thinking, I don't know that I could tell one story from any of my grandparents. I think that that is part of whiteness. And it's not that I didn't know them, but it's that the ways in which Transgenerational family lines are passed down are executed for people in considered white bodies where it's like my grandmother, I guess I can't tell some stories, but she went to Polish school and in the States and was part of a Polish community. And then very quickly on polls were grafted into whiteness so that they could partake in the GI Bill. And so that Polish heritage was then lost. And that was not that long ago, but it was a severing that happened. And some of my ancestors from England, that severing happened a long time ago where it's like, we are not going to tell the stories of our ancestors because that would actually reveal that this whole white thing is made up. And we actually have so much more to us than that. And so I feel like the social privilege that has come from that, but also the visceral grief of how I would want to know those stories of my ancestors that aren't there. Because in part of the way that whiteness operates,Starlette (42:59):I'm glad you told that story. Diane de Prima, she tells about that, about her parents giving up their Italian ness, giving up their heritage and being Italian at home and being white in public. So not changing their name, shortening their name, losing their accent, or dropping the accent. I'm glad that you said that. I think that's important. But like you said though, if you tell those stories and it shakes up the power dynamic for whiteness, it's like, oh, but there are books how the Irish became White, the Making of Whiteness working for Whiteness, read all the books by David Broer on Whiteness Studies. But I'm glad that you told us. I think it's important, and I love that you named it as a severing. Why did you choose that word in particular?Jenny (43:55):I had the privilege a few years ago of going to Poland and doing an ancestry trip. And weeks before I went, an extended cousin in the States had gotten connected with our fifth cousin in Poland. We share the fifth grandparents. And this cousin of mine took us around to the church where my fifth great grandparents got married and these just very visceral places. And I had never felt the land that my ancestors know in my body. And there was something really, really powerful of that. And so I think of severing as I have been cut off from that lineage and that heritage because of whiteness. And I feel very, very grateful for the ways in which that is beginning to heal and beginning to mend. And we can tell truer stories of our ancestry and where we come from and the practices of our people. And I think it is important to acknowledge the cost and the privilege that has come from that severing in order to get a job that was not reserved for people that weren't white. My family decided, okay, well we'll just play the part. We will take on that role of whiteness because that will then give us that class privilege and that socioeconomic privilege that reveals how much of a construct whitenessStarlette (45:50):A racial contract is what Charles W. Mills calls it, that there's a deal made in a back room somewhere that you'll trade your sense of self for another. And so that it doesn't, it just unravels all the ways in which white supremacy, white body supremacy, pos itself, oh, that we're better. I think people don't say anything because it unravels those lies, those tongue twisters that persons have spun over the centuries, that it's really just an agreement that we've decided that we'll make ourselves the majority so that we can bully everybody else. And nobody wants to be called that. Nobody wants to be labeled greedy. I'm just trying to provide for my family, but at what expense? At who else's expense. But I like to live in this neighborhood and I don't want to be stopped by police. But you're willing to sacrifice other people. And I think that's why it becomes problematic and troublesome because persons have to look at themselves.(46:41):White body supremacy doesn't offer that reflection. If it did, persons would see how monstrous it is that under the belly of the beast, seeing the underside of that would be my community. We know what it costs for other people to feel really, really important because that's what whiteness demands. In order to look down your nose on somebody, you got to stand on somebody's back. Meanwhile, our communities are teaching each other to stand. We stand on the shoulders of giants. It's very communal. It's a shared identity and way of being. Whereas whiteness demands allegiance by way of violence, violent taking and grabbing it is quite the undoing. We have a lot of work to do. But I am proud of you for telling that story.Danielle (47:30):I wanted to read this quote by Gloria, I don't know if you know her. Do you know her? She writes, the struggle is inner Chicano, Indio, American Indian, Molo, Mexicano, immigrant, Latino, Anglo and power working class Anglo black, Asian. Our psyches resemble the border towns and are populated by the same people. The struggle has always been inner and has played out in outer terrains. Awareness of our situation must come before interchanges and which in turn come before changes in society. Nothing happens in the real world unless it first happens in the images in our heads.(48:16):So Jenny, when you're talking, you had some image in your head before you went to Poland, before it became reality. You had some, it didn't start with just knowing your cousin or whatever it happened before that. Or for me being confronted and having to confront things with my husband about ways we've been complicit or engaged in almost like the word comes gerrymandering our own future. That's kind of how it felt sometimes Luis and I and how to become aware of that and take away those scales off our own eyes and then just sit in the reality, oh no, we're really here and this is where we're really at. And so where are we going to go from here? And starlet, you've talked from your own position. That's just what comes to mind. It's something that happens inside. I mean, she talks about head, I think more in feelings in my chest. That's where it happens for me. But yeah, that's what comes to mind.Starlette (49:48):With. I feel like crying because of what we've done to our bodies and the bodies of other people. And we still can't see ourselves not as fully belonging to each other, not as beloved, not as holy.It's deeply saddening that for all the time that we have here together for all the time that we'll share with each other, we'll spend much of it not seeing each other at all.Danielle (50:57):My mind's going back to, I think I might've shared this right before you joined Starla, where it was like, I really believe the words of Jesus that says, what good is it for someone to gain the world and lose their soul? And that's what I hear. And what I feel is this soul loss. And I don't know how to convince other people. And I don't know if that's the point that their soul is worth it, but I think I've, not that I do it perfectly, but I think I've gotten to the place where I'm like, I believe my interiority is worth more than what it would be traded in for.(51:45):And I think that will be a lifelong journey of trying to figure out how to wrestle with a system. I will always be implicated in because I am talking to you on a device that was made from cobalt, from Congo and wearing clothes that were made in other countries. And there's no way I can make any decision other than to just off myself immediately. And I'm not saying I'm doing that, but I'm saying the part of the wrestle is that this is, everything is unresolved. And how do I, like what you said, Danielle, what did you say? Can you tune into this conversation?Jenny (52:45):Yeah. And how do I keep tapping in even when it means engaging my own implication in this violence? It's easier to be like, oh, those people over there that are doing those things. And it's like, wait, now how do I stay situated and how I'm continually perpetuating it as well, and how do I try to figure out how to untangle myself in that? And I think that will be always I,Danielle (53:29):He says, the US Mexican border as like an open wound where the third world grates against the first and bleeds. And before a scab forms it hemorrhages again, the lifeblood of two worlds. Two worlds merging to form a third country, a border culture. Borders are set up to define the places that are safe and unsafe to distinguish us from them. A border is a dividing line, a narrow strip along a steep edge. A borderland is a vague and undetermined place created by the emotional residue of an unnatural boundary is it is in a constant state of transition. They're prohibited and forbidden arts inhabitants. And I think that as a Latina that really describes and mixed with who my father is and that side that I feel like I live like the border in me, it feels like it grates against me. So I hear you, Jenny, and I feel very like all the resonance, and I hear you star led, and I feel a lot of resonance there too. But to deny either thing would make me less human because I am human with both of those parts of me.(54:45):But also to engage them brings a lot of grief for both parts of me. And how does that mix together? It does feel like it's in a constant state of transition. And that's partly why Latinos, I think particularly Latino men bought into this lie of power and played along. And now they're getting shown that no, that part of you that's European, that part never counted at all. And so there is no way to buy into that racialized system. There's no way to put a down payment in and come out on the other side as human. As soon as we buy into it, we're less human. Yeah. Oh, Jenny has to go in a minute. Me too. But starlet, you're welcome to join us any Thursday. Okay.Speaker 1 (55:51):Afternoon. Bye. Thank you. Bye bye.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

On this episode of Everyday Injustice, host David Greenwald speaks with Doreena Durbin, founder of a transformative prison meditation program in Texas. A former musician turned meditation teacher, Durbin's path has been as unconventional as it is inspiring. Her book, An Inner Life: Freedom Is Found Within, and her work behind prison walls share a single message — that peace and self-understanding can take root even in the most unlikely places. Durbin began teaching meditation in Texas prisons after decades of studying and teaching wellness and mindfulness. “I walked into a room of 200 men and thought—this is the perfect place for me,” she recalls. What began as a small idea grew into a program that now reaches hundreds. Though her work was paused by the pandemic, it has since flourished, offering participants breathing and mindfulness techniques that help them navigate anger, fear, and conflict. “They don't have to do it long to get the benefits,” she says. “It gives them something no one can take away.” Greenwald and Durbin discuss how meditation changes not only the people practicing it, but also those who teach it. “Every time I go in, it changes me too,” Durbin reflects. She describes how the men she works with are learning to let go of old patterns, find compassion, and develop awareness that transforms their interactions inside and outside of prison. Some continue their practice after release, teaching the same methods to family members and children. Durbin's work also exposes the limits of a system focused on punishment rather than healing. “It's not about punishment—it's about rehabilitation,” she says. Her program brings a rare kind of stillness to a place defined by noise and control, proving that the path to peace—and even freedom—can begin in the quiet of one's own breath.

Did you know you can support The Rumcast on Patreon now and get bonus episodes, happy hours, and more? You can! Head to patreon.com/therumcast to check it out.You can watch the video version of this episode on YouTube.We've tallied the votes and are ready to reveal the champion of the 4th annual Rumcast fantasy rum draft (along with the debut of a new hit rum-themed song from John Gulla — be sure to listen to the very end).Guest participant Arminder Randhawa of The Rum Revival joined us to break down the voting results for each category, which included a number of extremely close finishes and surprises.Was it a repeat victory for Arminder? A return to glory for former champion Will? A first-time breakthrough for John? Tune in to find out!After you've watched, let us know — were there any surprises to you? Injustices? Was a deserving winner crowned? Share your thoughts via email (host@rumcast.com) or social media!

Never view injustice as a story, but view injustice in His story.

Never view injustice as a story, but view injustice in His story.

Ohio native Benny Kauff made his Major League debut in 1912. He jumped to the Federal League in 1914 where he emerged to stand among that circuit's best hitters.  After the Federal League folded, Kauff signed with John McGraw's New York Giants and claimed the team's center field position. Kauff held that spot until a New York grand jury indicted him for grand larceny (car theft) after the 1919 season. Kauff, also burdened with gambling accusations, played just 55 games for New York in 1920 then was traded in early July to a minor league team. In May, 1921, a New York jury acquitted Kauff of the grand larceny charge, but the baseball never lifted Kauff's suspension during his life. Kauff's is a wild tale about baseball, Tammany Hall justice, city life during the dead ball era, and a ballplayer that just maybe got a raw deal. Sources: ( )  Gary Joseph Cieradkowski, "Benny Kauff: Stealing Bases and Automobiles," Cieradkowski at https://studiogaryc.com/2018/08/03/benny-kauff-stealing-bases-and-automobiles/ (last accessed October 11, 2025); (2) David Jones, "Benny Kauff," Society for American Baseball Research at https://sabr.org/bioproj/person/benny-kauff/ (last accessed October 11, 2025); (3) Dozens of newspapers articles accessed via newspapers.com and (4) Statistics were available via Baseball Reference, https://www.baseball-reference.com/.Errata: Benny Kauff suffered from diphtheria in March 2021, not Kennesaw Mountain Landis.Please consider supporting Hooks & Runs by purchasing books, including those featured in this episode (if any were), through our store at Bookshop.org. Here's the link. https://bookshop.org/shop/hooksandruns Hooks & Runs - https://hooksandruns.buzzsprout.comEmail: hooksandruns@protonmail.comCraig on Bluesky (@craigest.bsky.social)Rex (Krazy Karl's Music Emporium) on Facebookhttps://www.facebook.com/people/Krazy-Karlz-Music-Emporium/100063801500293/Hosts Emeriti:Andrew Eckhoff on TikTokhttps://www.tiktok.com/@hofffestEric on Facebookhttps://www.facebook.com/ichaboderic/Music: "Warrior of Light" by ikolics (via Premium Beat)   www.premiumbeat.com/artist/ikoliksThis podcast and this episode are copyright Craig Estlinbaum, 2025. 

Trainwreck: Moses | Righteous Anger and the Cost of Losing ControlWhat makes you angry? Injustice? Hypocrisy? Disrespect? Anger is emotional energy — and sometimes, it's even righteous. But as we see in the life of Moses, even righteous anger can lead to disastrous results when it's not surrendered to God.In this message, Trainwreck: Moses, Pastor CJ Witkoe unpacks one of the most powerful and painful moments in Scripture — when Moses, in a fit of anger, struck the rock instead of speaking to it… and lost his chance to enter the Promised Land (Numbers 20:1–12).Through this story, we see that righteous anger does not equal righteous action. Moses' pattern of anger — from killing the Egyptian to smashing the tablets to striking the rock — reminds us that even the strongest leaders can misrepresent God when they let emotions take control.But there's hope. Hebrews 3–4 reveals that while Moses missed out on rest, we don't have to. In Jesus, we find a better way — exchanging rage for rest, frustration for faith, and striving for surrender.

Bio: Jenny - Co-Host Podcast (er):I am Jenny! (She/Her) MACP, LMHCI am a Licensed Mental Health Counselor, Somatic Experiencing® Practitioner, Certified Yoga Teacher, and an Approved Supervisor in the state of Washington.I have spent over a decade researching the ways in which the body can heal from trauma through movement and connection. I have come to see that our bodies know what they need. By approaching our body with curiosity we can begin to listen to the innate wisdom our body has to teach us. And that is where the magic happens!I was raised within fundamentalist Christianity. I have been, and am still on my own journey of healing from religious trauma and religious sexual shame (as well as consistently engaging my entanglement with white saviorism). I am a white, straight, able-bodied, cis woman. I recognize the power and privilege this affords me socially, and I am committed to understanding my bias' and privilege in the work that I do. I am LGBTQIA+ affirming and actively engage critical race theory and consultation to see a better way forward that honors all bodies of various sizes, races, ability, religion, gender, and sexuality.I am immensely grateful for the teachers, healers, therapists, and friends (and of course my husband and dog!) for the healing I have been offered. I strive to pay it forward with my clients and students. Few things make me happier than seeing people live freely in their bodies from the inside out!Rebecca A. Wheeler Walston, J.D., Master of Arts in CounselingEmail: asolidfoundationcoaching@gmail.comPhone:  +1.5104686137Website: Rebuildingmyfoundation.comI have been doing story work for nearly a decade. I earned a Master of Arts in Counseling from Reformed Theological Seminary and trained in story work at The Allender Center at The Seattle School of Theology and Psychology. I have served as a story facilitator and trainer at both The Allender Center and the Art of Living Counseling Center. I currently see clients for one-on-one story coaching and work as a speaker and facilitator with Hope & Anchor, an initiative of The Impact Movement, Inc., bringing the power of story work to college students.By all accounts, I should not be the person that I am today. I should not have survived the difficulties and the struggles that I have faced. At best, I should be beaten down by life‘s struggles, perhaps bitter. I should have given in and given up long ago. But I was invited to do the good work of (re)building a solid foundation. More than once in my life, I have witnessed God send someone my way at just the right moment to help me understand my own story, and to find the strength to step away from the seemingly inevitable ending of living life in defeat. More than once I have been invited and challenged to find the resilience that lies within me to overcome the difficult moment. To trust in the goodness and the power of a kind gesture. What follows is a snapshot of a pivotal invitation to trust the kindness of another in my own story. May it invite you to receive to the pivotal invitation of kindness in your own story. Listen with me…     Danielle (00:17):Welcome to the Arise podcast, and as you know, we're continuing on the intersection of where our reality meets and today it's where our reality meets our resilience. And how do we define that? A lovely conversation. It's actually just part one. I'm thinking it's going to be multiple conversations. Jenny McGrath, LMHC, and Rebecca Wheeler, Walston. Join me again, look for their bios in the notes and tag along with us. I thought we could start by talking about what do we see as resilience in this moment and what do we see, maybe like I'm saying a lot now, what do we see as the ideal of that resilience and what is actually accessible to us? Because I think there's these great quotes from philosophers and our ancestors, but we don't know all their day-to-day life. What did it look like day to day? So I'm wondering, just kind of posing that for you all, what do you think about resilience? How does it intersect with this moment and how do we kind of ground ourselves in reality?Rebecca (01:33):Rebecca? Coffee helps. Coffee definitely helps. It does. I have coffee here.(01:42):Me too. I would probably try to start with something of a working definition of the word. One of the things that I think makes this moment difficult in terms of a sense of what's real and what's not is the way that our vocabulary is being co-opted or redefined without our permission. And things are being defined in ways that are not accurate or not grounded in reality. And I think that that's part of what feels disorienting in this moment. So I would love for us to just start with a definition of the word, and I'm guessing the three of us will have different versions of that.(02:25):So if I had to start, I would say that I used to think about resilience as sort of springing back to a starting point. You started in this place and then something knocked you off of where you started. And resilience is about making it back to the place that you were before you got knocked off of your path. And my definition of that word has shifted in recent years to a sense of resilience that is more about having come through some difficulty. I don't actually bounce back to where I started. I actually adopt a new normal new starting place that has integrated the lessons learned or the strengths or the skills developed for having gone through the process of facing something difficult.Jenny, I love that. I feel like it reminds me of a conversation you and I had many moons ago, Rebecca, around what is flourishing and kind of these maybe idealistic ideas around something that isn't actually rooted in reality. And I love that that definition of resistance feels so committed to being in reality. And I am not going to erase everything I went through to try to get back to something, but I'm actually going to, my word is compost or use what I've gone through to bring me to where I am. Now, this will not surprise either of you. I think when I think of resilience, I think somatically and how we talk about a nervous system or a body and what allows resilience. And so one of the ways that that is talked about is through heart rate variability and our ability for our heart to speed up and slow down is one of the defining factors of our body's ability to stay resilient.(04:42):Can I come to a state of rest and I think about how rest is a privilege that not all bodies have. And so when I think about resilience in that way, it makes me think about how do I actually zoom out of resilience being about an individual body and how do we form kind of more of a collective sense of resilience where we are coworking to create a world where all bodies get to return to that level of safety and rest and comfort and aren't having to stay in a mode of vigilance. And so I see resilience almost as one of the directions that I'm wanting to move and not a place that we're at yet collectively. Collectively meaning whoJenny (05:41):I say collectively, I'm hoping for a world that does not exist yet where it gets to be all bodies, human and non-human, and the ways in which we allow ecosystems to rest, we allow a night sky to rest. We allow ourselves to become more in rhythm with the activation and deactivation that I think nature teaches us of more summer and winter and day and night and these rhythms that I think we're meant to flow in. But in a productive capitalistic society where lights are never turned off and energy is only ever thought about and how do we produce more or different energy, I'm like, how do we just stop producing energy and just take a nap? I'm really inspired by the nat ministry of just like rest actually is a really important part of resistance. And so I have these lofty ideals of what collective means while being aware that we are coming to that collective from very different places in our unresolved historical relational field that we're in.I would say there's a lot I'd love about that, all of that. And I, dear use of the word lofty, I feel that word in this moment that causes me to consider the things that feel like they're out of reach. I think the one thing that I would probably add to what you said is I think you used the phrase like returning to a state of rest when you were talking about heart rate and body. And if we're talking about an individual ability to catch my breath and slow it down, I can track with you through the returning to something. But when we go from that individual to this collective space where I live in the hyphenated existence of the African American story, I don't have the sense of returning to something because African hyphen American people were born as a people group out of this horrific traumatic space called the transatlantic slave trade.(08:15):And so I don't know that our bodies have ever known a sense of rest on us soil. And I don't know that I would feel that that sense of rest on the continent either having been there several times, that sense of something happened in the transition from Africa to America, that I lost my africanness in such a way that doesn't feel like a place of rest. And sometimes we talk about it in terms of for certain people groups, land is connected to that sense of rest for Native Americans, for indigenous people, for certain Latin cultures. But for the African American person, there's not a connection to land. There's only maybe a connection to the water of the transatlantic slave trade. And then water is never at rest. It's always moving, right? So I stay with you and then I lose you and then I come back to you.Danielle (09:25):That feels like a normal part of healing. I stay with you, I lose you and then I come back to you. I think resilience for me has meant living in this family with my partner who's a first generation immigrant and then having kids and having to remind myself that my kids were raised by both of us with two wildly different perspectives even though we share culture. And so there's things that are taught, there's things that are learned that are very different lessons that I cannot be surprised about what might be a form of resilience for my child and what might be a struggle where there isn't groundwork there.(10:22):I remember when Luis came to the United States, his parents said to him, we'll see you in a couple weeks. And I used to think my young self, I was like, what does that mean? They don't think we're going to stay married or whatever. But his dad also told him, be careful up there, be careful. And if Luis were here to tell this story, he said it many times. He's like, I didn't come to the United States because I thought it was the best thing that could happen to me. I came to marry you, I came to be with you, but I didn't come here because it was the best thing to happen to me. When his family came up for the wedding, they were very explicit. We didn't come here, we're not in awe. They wanted to make sure people knew we're okay. And I know there's wildly different experiences on the spectrum of this, but I think about that a lot. And so resilience has looked really different for us.(11:23):I think it is forming that bond with people that came here because they needed work or a different kind of setting or change to people that are already here. And I think as you witness our culture now, handle what's happening with kidnappings, what's happening with moms, what's happening with people on the street, snatching people off the street. You see that in the last election there was a wide range of voters on our side on the Latinx Latina side, and there was a spectrum of thoughts on what would actually help our community. But now you're seeing that quickly contract and basically like, oh shit, that wasn't helpful. So I think my challenge to myself has been how do I stay? Part of resilience for me is how do I stay in contact with people that I love that don't share in the same view as humanity as me? And I think that's an exercise that our people have done for a long time.Rebecca (12:38):Say that last sentence one more time, Danielle.Danielle (12:42):Just like, how do I stay in contact with people that I love that don't share my view of humanity, that don't share the valuation of humanity? How do I stay in contact with them because I actually see them as human too. And I think that's been a part of our resiliency over many years in Latin America just due to constant interference from European governmental powers.Rebecca (13:16):That partly why I think I asked you to repeat that last sentence is because I think I disconnected for a minute and I want to be mindful of disconnecting over a sentence that is about staying connected to people who don't value the same things that I value or don't value or see humanity in the way that I see in humanity. And I'm super aware, part of the conversation that's happening in the black community in this moment, particularly with black women, is the idea that we're not going to step to the forefront in this one. We are culturally, collectively, consciously making a decision to check out. And so if you see any of this on social media, there's a sense of like we're standing around learning line dances from Beyonce about boots on the ground instead of actively engaging in this moment. And so I have some ambivalence about whether or not does that count as resilience, right?(14:28):And is it resilient in a way that's actually kind to us as a people? And I'm not sure if I have an answer to that yet. In my mind the jury is still out, right? There are things about black women stepping to the side that make me really nervous because that's not who we are. It's not historically who we have been. And I am concerned that what we're doing is cutting off parts of ourself. And at the same time, I can tell you that I have not watched a news program. I have not watched a single news recording of anything since November 2nd, 2024.Danielle (15:13):I can just feel the tension of all of our different viewpoints, not that we're in conflict with one another, but we're not exactly on the same page either. And not that we're not on the same team, but I can feel that pull. Anybody else feel that?Rebecca (15:35):Does it feel like, I would agree we're not on the same page and in some ways I don't expect that we would be because we're so different. But does that pull feel like an invitation to clash or does it feel like it is actually okay to not necessarily be on the same page?Danielle (16:06):Well, I think it feels both things. I think I feel okay with it because I know you all and I'm trying to practice that. And I also think I feel annoyed that we can't all be on the same page some sense of annoyance. But I don't know if that annoyance is from you all. I feel the annoyance. It feels like noise from the outside to me a bit. It is not you or Jenny, it's just a general annoyance with how hard this shit is.Rebecca (16:45):And I definitely feel like one of the things I think that happens around supremacy and whiteness on us soil is the larger narrative that we have to be at odds with one another that there isn't a capacity or a way that would allow us to differentiate and not villainize or demonize the person that you are or the community that you are differentiated from. And I think we haven't always had the space collectively to think about what does it mean to walk alongside, what does it mean to lock arms? What does it mean to pull resources even with someone that we're on the same team, but maybe not at the same vantage point.Jenny (17:47):I have two thoughts. Three, I guess I'm aware even my continual work around internalized white saviorism, that part of my ambivalence is like where do you each need me? Are we aligning with people or are we saying f you to people? And I can feel that within me and it takes so much work to come back to, I might actually have a third way that's different than both of you, and that gets to be okay too. But I'm aware that there is that tendency to step into over alignment out of this savior movement and mentality. So just wanted to name that that is there.(18:41):And as you were sharing Rebecca, the word that came to mind for me was orthodoxy. And I don't often think of white supremacy without thinking of Christian supremacy because they've been so interlocked for so long. And the idea that there are many faith traditions including the Jewish tradition that has a mid rash. And it's like we actually come to scripture and we argue about it because we have different viewpoints and that's beautiful and lovely because the word of God is living in all of us. And when orthodoxy came around, it's like, no, we have to be in 100% agreement of these theologies or these doctrines and that's what it means to be Christian. And then eventually I think that's what it means to be a white Christian. So yeah, I think for folks like myself who were immersed in that world growing up, it feels existentially terrifying because it's like if I don't align with the orthodoxy of whiteness or Christianity or capitalism, it viscerally feels like I am risking eternity in hell. And so I better just play it safe and agree with whatever my pastor tells me or whatever the next white Republican male tells me. And so I feel that the weight of what this mindset of orthodoxy has done,Rebecca (20:21):I'm like, I got to take a breath on that one because I got a lot of stuff going on internally. And I think, so my faith tradition has these sort of two parallels. There's this space that I grew up in was rooted in the black church experience and then also in college that introduction into that white evangelical parachurch space where all of that orthodoxy was very, very loud and a version of Christianity that was there is but one way to do all of these things and that one way looks like this. And if you're doing anything other than that, there's something wrong with what you're doing. And so for me, there are parts of me that can walk with you right through that orthodoxy door. And there's also this part of me where the black church experience was actually birthed in opposition to that orthodoxy, that same orthodoxy that said I was three fifths of a person, that same orthodoxy that said that my conversion to Christianity on earth did not change my status as an enslaved person.(21:39):And so I have this other faith tradition that is built around the notion that that orthodoxy is actually a perversion of authentic Christian expression. And so I have both of those things in my body right now going, and so that's just my reaction I think to what you said. I feel both of those things and there are times when I will say to my husband, Ooh, my evangelical illness is showing because I can feel it, like want to push back on this flexibility and this oxygen that is in the room through the black church experience that says I get to come as I am with no apology and no explanation, and Jesus will meet me wherever that is end of conversation, end debate.Danielle (22:46):I don't know. I had a lot of thoughts. They're all kind of mumbled together. I think we have a lot of privilege to have a conversation like this because when you leave a space like this that's curated with people, you've had relationships over a long time maybe had disagreements with or rubbed scratchy edges with. When you get out into the world, you encounter a lot of big feelings that are unprocessed and they don't have words and they have a lot of room for interpretation. So you're just getting hit, hit, hit, hit and the choices to engage, how do you honor that person and engage? You don't want to name their feelings, you don't want to take over interpreting them, but it feels in this moment that we're being invited to interpret one another's feelings a lot. But here we're putting language to that. I mean Jenny and I talked about it recently, but it turns into a lot of relational cutoffs.(23:55):I can't talk to you because X, I can't talk to you because X, I don't want to read your news article. And a lot of times they're like, Danielle, why did you read Charlie Kirk? And I was like, because I have family that was interested in it. I've been watching his videos for years because I wanted to understand what are they hearing, what's going on. Yeah, did it make me mad sometimes? Absolutely. Did I turn it off? Yeah, I still engage and then I swing and listen to the Midas touch or whatever just like these opposite ends and it gives me great joy to listen to something like that. But when we're out and about, if we're saying resiliency comes through connection to our culture and to one another, but then with all the big feelings you can feel just the formidable splits anywhere you go, the danger of speaking of what's unspeakable and you get in a room with people you agree with and then suddenly you can talk. And I don't know how many of us are in rooms where resilience is actually even required in a conversation.Rebecca (25:15):It makes me think about the idea that we don't have good sort of rules of engagement around how to engage someone that thinks differently than we do and we have to kind of create them on the fly. When you were talking Danielle about the things you choosing to read Charlie Kirk, or not choosing to listen to something that reflects your values or not, and the invitation in this moment or the demand that if someone thinks differently than me, it is just a straight cutoff. I'm not even willing to consider that there's any kind of veracity in your viewpoint whatsoever. And I think we don't have good theology, we don't have good vocabulary, we don't have good rules of engagement about when is it okay to say, actually, I'm going to choose not to engage you. And what are the reasons why we would do that that are good reasons, that are wise reasons that are kind reasons? And I think the country is in a debate about that and we don't always get the answer to those questions and because we don't get it right then there's just relational debris all over the floor.Jenny (26:47):I'm just thinking about, I am far from skilled or perfect at this by any means, but I feel like these last couple years I live in a van and one of the reasons that we decided to do that was that we would say, I think I know two things about every state, and they're probably both wrong. And I think for our own reasons, my husband and I don't like other people telling us what is true. We like to learn and discover and feel it in our own bodies. And so it's been really important for us to literally physically go to places and talk to people. And I think it has been a giant lesson for me on nuance and that nobody is all one thing. And often there's people that are on the completely opposite side of the aisle, but we actually look at the same issues and we have a problem with the issues. We just have heard very, very different ways of fixing or tending to those issues. And so I think often if we can come down to what are we fearing, what is happening, what is going on, we can kind of wrestle there a little bit more than jumping to, so what's the solution? And staying more in that dirt level.(28:22):And not always perfectly of course, but I think that's been one of the things in an age of the algorithm and social media, it is easy for me to have very broad views of what certain states or certain people groups or certain voting demographics are like. And then when you are face to face, you have to wrestle. And I love that when you said, Daniel, I see them as human. And it's like, oh yeah, it's so much easier to see someone as not human when I'm learning about them from a TikTok reel or from a news segment than when I'm sharing a meal with them and hearing about their story and how they've come to believe the things they've believed or wrestle with the things they're wrestling with.Rebecca (29:14):Two things. One, I think what you're talking about Jenny, is the value of proximity. The idea that I've stepped close to someone into their space, into their world with a posture of I'm going to just listen. I'm going to learn, I'm going to be curious. And in that curiosity, open handed and open-minded about all kinds of assumptions and presuppositions. And you're right, we don't do that a lot. The second thing that I was thinking when you mentioned getting into the dirt, I think you used the phrase like staying in the darker sort of edges of some of those hard conversations. That feels like a choice towards resiliency. To me, the idea that I will choose of my will to stay in the room, in the relationship, in the conversation long enough to wrestle long enough to learn something long enough to have my perspective challenged in a real way that makes me rethink the way I see something or the lens that I have on that particular subject.(30:33):And I don't think we could use more of that in this moment. I think probably our friendship, what started as a professional connection that has over the years developed into this friendship is about the choice to stay connected and the choice to stay in the conversation. I know when I first met you, we were going to do a seminar together and someone said, oh yeah, Jenny's getting ready to talk on something about white people. And I had 8,000 assumptions about what you were going to say and all kinds of opinions about my assumptions about what you're going to say. And I was like, well, I want to talk to her. I want to know what is she going to say? And really it was because if she says anything crazy, we right, we all have problems, me and you, right? And the graciousness with which you actually entered that conversation to go like, okay, I'm listening. What is it that you want to ask me? I think as part of why we're still friends, why we're still colleagues, why we still work together, is that invitation from you, that acceptance of that invitation from me. Can we wrestle? Can we box over this and come out the other side having learned something about ourselves and each other?Jenny (32:10):And I think part of that for me, what I have to do is reach for my lineage pre whiteness. And I have this podcast series that I love called Search for the Slavic Soul that has made me make more sense to myself. And there's this entire episode on why do Slavic people love to argue? And I'm like, oh, yes. And I think part of that has been me working out that place of white woman fragility that says, if someone questions my ideas or my values or my views, I need to disintegrate and I need to crumple. And so I'm actually so grateful for that time and for how we've continued to be able to say, I don't agree with that, and we can still be okay and we can still kind of navigate because of course we're probably going to see things differently based on our experiences.Danielle (33:16):That is exactly the problem though is because there's a lot of, not everybody, but there's a lot of folks that don't really have a sense of self or have a sense of their own body. So there's so much enmeshment with whoever they're with. So when then confronted and mesh, I mean merging, we're the same self. It adds protection. Think about it. We all do it. Sometimes I need to be people just like me. It's not bad. But if that sense of merging will cost you the ability to connect to someone different than you or that sees very different than you, and when they confront that, if they're quote alone physically or alone emotionally in that moment, they'll disappear or they'll cut you off or they'll go away or it comes out as violence. I believe it comes out as shootings as we could go on with the list of violent outcomes that kind of cut, that kind of separation happens. So I mean, I'm not like Jenny, that's awesome. And it doesn't feel that typical to me.Rebecca (34:36):What you just described to me, Daniel, I have been going like, isn't that whiteness though, the whole point, and I'm talking about whiteness, not the people who believe themselves to be white, to quote taishi quotes. The whole point of whiteness is this enmeshment of all these individual European countries and cultures and people into this one big blob that has no real face on it. And maybe that's where the fragility comes from. So I love when Jenny said, it makes me reach back into my ancestry pre whiteness, and I'm going, that needs to be on a t-shirt. Please put it on a t-shirt, a coffee mug, a hat, something. And so that's sort of Taishi Coates concept of the people who believe themselves to be white is a way to put into words this idea that that's not actually your story. It's not actually your ancestry.(35:43):It's not actually your lineage. It's the disruption and the eraser and the stealing of your lineage in exchange for access to power and privilege. And I do think it is this enmeshment, this collective enmeshment of an entire European continent. And perhaps you're right that that's where the fragility comes from. So when you try to extract a person or a people group out of that, I don't know who I am, if absent this label of whiteness, I don't know what that means by who I am now I'm talking like I know what I'm talking about. I'm not white, so let me shut up. Maybe that means Jenny, you could say if I misunderstood you misquoted, you misrepresented allJenny (36:31):The No, no, I think yeah, I'm like, yes, yes, yes. And it also makes me go back to what you said about proximity. And I think that that is part of the design of whiteness, and even what you were saying about faith, and you can correct me, but my understanding is that those who could vote and those who could own property were Christian. And then when enslaved black people started converting to Christianity and saying, I can actually take pieces of this and I can own this and I can have this white enslavers had a conundrum because then they couldn't use the word Christian in the way that they used to justify chattel slavery and wealth disparity. So they created the word white, and so then it was then white people that could own property and could vote. And so what that did was also disable a class solidarity between lower socioeconomic white bodies and newly emancipated black bodies to say, no, we're not in this together struggling against those that own the highest wealth. I have this pseudo connection with bodies that hold wealth because of the color of my skin. And so then it removes both my proximity to my own body and my proximity to bodies that are probably in a similar struggle, very disproportionate and different than my own because I have white privilege. But it also then makes white bodies align with the system instead of co-conspirator with bodies working towards liberation.Rebecca (38:32):I do think that that's true. I think there's a lot of data historically about the intentional division that was driven between poor people in the colonies and wealthy people in the colonies. And I say people because I think the class stratification included enslaved Africans, free Africans, poor whites, native American people that were there as well. And so I think that there was a kind of diversity there in terms of race and ethnicity and nationality that was intentionally split and then reorganize along racial lines. The only thing that I would add on the Christian or the faith spectrum is that there's a book by Jamar TBE called The Color of Compromise. And one of the things that he talks about in that book is the religious debate that was happening when the colonies were being organized around if you proselytize your slave and they convert, then do you have to emancipate them?(39:43):Because in England, the religious law was that you could not enslave or in put a believer into servitude in any form, whether that's indentured servitude or slavery. Well, I got a problem with the premise, the idea that if you were not a Christian in medieval England, I could do whatever I wanted to. The premise is wrong in the first place. The thought that you could own or indenture a human to another human is problematic on its face. So I just want to name that the theological frame that they brought from England was already jacked, and then they superimposed it in the colonies and made a conscious decision at the House of Burgess, which is about a mile from where I'm sitting, made a conscious decision to decide that your conversion to Christianity does not impact any part of your life on earth. It only impacts your eternity. So all you did was by fire insurance, meaning that your eternity is now in heaven and not in hell, but on earth I can do whatever I want. And that split that perversion of the gospel at that moment to decide that the kingdom of God has nothing to do with what is happening on earth is something we're still living with today. Right? It's the reason why you have 90 some odd percent of evangelicals voting for all kinds of policies that absolutely violate every tenant of scripture in the Bible and probably every other holy book on the planet, and then still standing in their pulpit on Sunday morning and preaching that they represent God. It's ridiculous. It's offensive.Danielle (41:38):I just feel like this is proving my point. So I feel like other people may have said this, but who's kept talking about this exchange for whiteness? Bro, we're in the timeline where Jesus, their Jesus said yes to the devil. He's like, give me the power, give me the money, give me the bread. And if you want to come into their religion, you have to trade in how God actually made you for to say yes to that same temptation for power and money and whatever, and erase your face's. One comment. Second comment is this whole thing about not giving healthcare to poor families.(42:20):I hesitate to say this word, but I'm reminded of the story of the people that first came here from England, and I'm aware that they were starving at one point, and I'm aware that they actually ate off their own people, and that's partly how they survived. And it feels the same way to me, here, give us the power, give us the control, give us the money. And we're like, the fact is, is that cutting off healthcare for millions of Americans doesn't affect immigrants at all. They're not on those plans. It affects most poor whites and they have no problem doing it and then saying, come, give me your bread. Come give me your cheese. Come give me your vote. It's like a self flesh eating virus, and(43:20):I am almost speechless from it. There's this rumor that migrants have all the health insurance, and I know that's not true because Luis legally came here. He had paperwork, he was documented, got his green card, then got his citizenship, and even after citizenship to prove we could get health insurance, when he got off his job, we had to not only submit his passport, but his certificate that was proof of citizenship through the state of Washington, a very liberal state to get him on health insurance. So I know there's not 25 million immigrants in the country falsifying those records. That's just not happening. So I know that that's a lie from personal experience, but I also know that the point is, the point is the lie. The point is to tell you the lie and actually stab the person in the back that you're lying to. That just feels dark to me. I went off, sorry, that's kind of off the subject of resilience.Rebecca (44:36):No, I have two reactions to that. The first one is when we were talking just a few minutes ago about the exchange for power and privilege, it's actually a false invitation to a table that doesn't actually exist. That's what, to me is darkest about it. It's the promise of this carrot that you have no intention of ever delivering. And people have so bought into the lie so completely that it's like you didn't even stop to consider that, let alone the ability to actually see this is not actually an invitation to anything. So that is partly what I think about. And if you read the book, the Sum of Us, it actually talks about Sum, SUM, the sum of us. It actually talks about the cost, the economic cost of racism, and each chapter is about a different industry and how there were racist policies set up in that industry.(45:49):And basically the point the author makes is that at every turn, in order to subjugate and oppress a community of color, white people had to sacrifice something for themselves and oppress themselves and disenfranchise themselves in order to pull it off. And they did it anyway because essentially it is wealthy white, it's affluent white male that ends up with the power and the privilege, and everybody else is subjugated and oppressed. And that's a conversation. I don't understand it. The gaslighting is got to be astronomical and brilliant to convince an entire community of people to vote against themselves. So I'm over there with you on the limb, Danielle,Jenny (47:16):Yeah, I am thinking about Fox News and how most impoverished white communities, that is the only source of information that they have because there isn't proximity and there isn't a lot of other conversations. It is exactly what Tucker Carlson or all of these people are spewing. And I think fear is such a powerful tool, and honestly, I don't see it as that different than early indoctrination around hell and using that to capitulate people into the roles that the church wanted them. And so it's like things might be bad now, but there are going to be so much worse quote because of the racial fear mongering of immigrants, of folks of color, of these people coming to take your jobs that if you can work, people who are already struggling into such a frenzy of fear, I think they're going to do things drastically vote for Trump because they think he's going to save the economy because that's what they're hearing, regardless of if that is even remotely true, and regardless of the fact that most white bodies are more likely to be climate refugees than they are to be billionaire friends withRebecca (48:59):So then what does resilience look like in the face of that kind of fearmongering?Jenny (49:24):This is maybe my nihilistic side. I don't know that things are going to get better before they get far worse. And I think that's where the resilience piece comes in. I was like, how do we hold on to our own humanity? How do we hold onto our communities? How do we hold onto hope in the reality that things will likely get worse and worse and worse before some type of reckoning or shift happens,Rebecca(50:23):Yeah. There's actually, I saw an Instagram post a couple months ago, and I want to say it was Bruce Springsteen and he was just lamenting the erosion of art and culture and music in this moment that there's not art in the Oval Office, that there's not, and just his sense that art and music and those kinds of expressions, actually, I don't think he used the word defiance, but that's the sentiment that I walked away with. That is a way to amplify our humanity in a way that invites proximity to cultures and people that are different than you. This whole argument that we're having right now about whether this election of Bad Bunny makes any sense and the different sort of arguments about what the different sides that people have taken on that, it's hilarious. And then there's something about it that feels very real.Danielle (51:31):Yeah, I had someone told me, I'm not watching it because he's a demonic Marxist. I was like, can you be a Marxist and be in the entertainment industry anyway? Clearly, we're going to have to talk about this again. I wrote an essay for good faith media and I was just, I couldn't wrap it up. And they're like, that's okay. Don't wrap it up. It's not meant to be wrapped up. So maybe that's how our conversation is too. I dunno. Jenny, what are you thinking?Jenny (52:13):I have many thoughts, mostly because I just watched one battle after another last night, and I don't want to give any spoilers away, but I feel like it was a really, it's a very million trigger warnings piece of art that I think encapsulates so much of what we're talking about and sort of this transgenerational story of resilience and what does it mean whether that is my own children or other children in this world to lean into, this probably isn't going to end with me. I'm probably not going to fix this. So how do we continue to maybe push the ball forward in the midst of the struggle for future generations? And I think I'm grateful for this space. I think this is one of the ways that we maybe begin to practice and model what proximity and difference and resilience can look like. And it's probably not always going to be easy or there's going to be struggles that probably come even as we work on engaging this together. And I'm grateful that we get to engage this together.Danielle (53:35):Well, we can always continue our thoughts next week. That's right. Yeah, Rebecca. Okay, I'll be locked in, especially because I said it in the podcast.Rebecca (53:48):I know. I do agree with that. Jenny, I particularly agree having this conversation, the three of us intentionally staying in each other's lives, checking on each other, checking in with each other, all that feels like this sort of defiant intentional resilience, particularly in a moment in history where things that have been our traditional expression of resilience have been cut off like it In recent US history, any major change happened, usually started on the college campus with public protests and public outcry, and those avenues have been cut off. It is no longer safe to speak out on a college campus. People are losing their degrees, they're getting kicked out of colleges, they're getting expelled from colleges for teachers are getting fired for expressing viewpoints that are not in line with the majority culture at this moment. And so those traditional avenues of resilience, I think it was an intentional move to go after those spaces first to shut down what we would normally do to rally collectively to survive a moment. And so I think part of what feels hard in this moment is we're having to reinvent them. And I think it's happening on a micro level because those are the avenues that we've been left with, is this sort of micro way to be resistant and to be resilient.Danielle (55:31):As you can see, we didn't finish our conversation this round, so check out the next episode. After this, we'll be wrapping up this conversation or at least continuing it. And at the end in the notes, their resources, I encourage you to connect with community, have conversations, give someone a hug that you trust and love and care for, and looking forward to having you join us.Kitsap County & Washington State Crisis and Mental Health ResourcesIf you or someone else is in immediate danger, please call 911.This resource list provides crisis and mental health contacts for Kitsap County and across Washington State.Kitsap County / Local ResourcesResourceContact InfoWhat They OfferSalish Regional Crisis Line / Kitsap Mental Health 24/7 Crisis Call LinePhone: 1‑888‑910‑0416Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/24/7 emotional support for suicide or mental health crises; mobile crisis outreach; connection to services.KMHS Youth Mobile Crisis Outreach TeamEmergencies via Salish Crisis Line: 1‑888‑910‑0416Website: https://sync.salishbehavioralhealth.org/youth-mobile-crisis-outreach-team/Crisis outreach for minors and youth experiencing behavioral health emergencies.Kitsap Mental Health Services (KMHS)Main: 360‑373‑5031; Toll‑free: 888‑816‑0488; TDD: 360‑478‑2715Website: https://www.kitsapmentalhealth.org/crisis-24-7-services/Outpatient, inpatient, crisis triage, substance use treatment, stabilization, behavioral health services.Kitsap County Suicide Prevention / “Need Help Now”Call the Salish Regional Crisis Line at 1‑888‑910‑0416Website: https://www.kitsap.gov/hs/Pages/Suicide-Prevention-Website.aspx24/7/365 emotional support; connects people to resources; suicide prevention assistance.Crisis Clinic of the PeninsulasPhone: 360‑479‑3033 or 1‑800‑843‑4793Website: https://www.bainbridgewa.gov/607/Mental-Health-ResourcesLocal crisis intervention services, referrals, and emotional support.NAMI Kitsap CountyWebsite: https://namikitsap.org/Peer support groups, education, and resources for individuals and families affected by mental illness.Statewide & National Crisis ResourcesResourceContact InfoWhat They Offer988 Suicide & Crisis Lifeline (WA‑988)Call or text 988; Website: https://wa988.org/Free, 24/7 support for suicidal thoughts, emotional distress, relationship problems, and substance concerns.Washington Recovery Help Line1‑866‑789‑1511Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesHelp for mental health, substance use, and problem gambling; 24/7 statewide support.WA Warm Line877‑500‑9276Website: https://www.crisisconnections.org/wa-warm-line/Peer-support line for emotional or mental health distress; support outside of crisis moments.Native & Strong Crisis LifelineDial 988 then press 4Website: https://doh.wa.gov/you-and-your-family/injury-and-violence-prevention/suicide-prevention/hotline-text-and-chat-resourcesCulturally relevant crisis counseling by Indigenous counselors.Additional Helpful Tools & Tips• Behavioral Health Services Access: Request assessments and access to outpatient, residential, or inpatient care through the Salish Behavioral Health Organization. Website: https://www.kitsap.gov/hs/Pages/SBHO-Get-Behaviroal-Health-Services.aspx• Deaf / Hard of Hearing: Use your preferred relay service (for example dial 711 then the appropriate number) to access crisis services.• Warning Signs & Risk Factors: If someone is talking about harming themselves, giving away possessions, expressing hopelessness, or showing extreme behavior changes, contact crisis resources immediately.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that. Well, first I guess I would have to believe that there was or is an actual political dialogue taking place that I could potentially be a part of. And honestly, I'm not sure that I believe that.

My guest is the oldest of two daughters, with seven years between she and her younger sister. Mina was working the night shift at a factory, when she was pregnant with her first daughter.  Parita shares that her mom used to let she and her sister explore as much as they needed when they were young. Both daughters were pushed academically and socially, but the girls found comfort in the fact that there mom would be there if ever they needed her. Mina was the oldest of four daughters. Parita's Maternal Grandfather said, "God didn't give me a son but he gave me the strongest daughters." Parita continues saying "her mother has experienced grief , being misunderstood  because she's a strong, capable, ambitious woman who's not afraid to speak her mind when she sees injustice." "It's taught me me that you have to be who your are. You have to come to the table with who you are, " commented Parita.Enjoy this listen. It's a remarkable story.Tidbits from Parita's Website-WHEN YOU THINK ABOUT IT, LIFE IS KIND OF LIKE A ROLLERCOASTER. THERE ARE UPS, DOWNS AND THE OCCASIONAL UPSIDE-DOWN MOMENTS.-THE UPS REMIND US OF WHAT'S POSSIBLE AND TO STAY GRATEFUL AND PRESENT.THE DOWNS REMIND US THAT CURVEBALLS ARE GOING TO COME AND EVENTUALLY GO.THEY ALL SHAPE US. THEY ALL MATTER. THEY ARE ALL A PART OF LIFE.-AT THE END OF THE DAY, THE GOAL ISN'T TO BE EVERYTHING TO EVERYONE, BUT TO LEADWITH CARE AND KINDNESS NO MATTER WHO YOU ARE FACING.-ON THREADS PARITA POSTED:myinnershakti-It's so easy to find the things that are wrong. To pull out other people's faults. Be the person who sees the good stuff first. No matter how small.Social Media/Website Links:INSTAGRAM: https://www.instagram.com/myinnershakti/THREADS: https://www.threads.com/@myinnershakti?xmt=AQF0vTK5E7kUx9a5ESsiczu829wyg9CK7lUyjVLZpscYkjALINKEDIN: https://www.linkedin.com/in/parita-patel-kuttappan-mba-cpc-eli-mp-a6238b5/SUBSTACK: https://substack.com/@myinnershaktiWEBSITE: www.awarifycoaching.comlinktr.ee/myinnershakti Parita Kuttappan, MBA, CPC, ELI-MPCertified Professional CoachAwarify Coaching, LLCwww.awarifycoaching.com "Should Have Listened To My Mother" is an ongoing conversation about mothers/female role models and the roles they play in our lives. Jackie's guests are open and honest and answer the question, are you who you are today because of, or in spite of, your mother and so much more. You'll be amazed at what the responses are.Gina Kunadian wrote this 5 Star review on Apple Podcast:SHLTMM TESTIMONIAL GINA KUNADIAN JUNE 18, 2024“A Heartfelt and Insightful Exploration of Maternal Love”Jackie Tantillo's “Should Have Listened To My Mother” Podcast is a treasure and it's clear why it's a 2023 People's Choice Podcast Award Nominee. This show delves into the profound impact mother and maternal role models have on our lives through personal stories and reflections.Each episode offers a chance to learn how different individuals have been shaped by their mothers' actions and words. Jackie skillfully guides these conversations, revealing why guests with similar backgrounds have forged different paths.This podcast is a collection of timeless stories that highlight the powerful role of maternal figures in our society. Whether your mother influenced you positively or you thrived despite challenges, this show resonates deeply.I highly recommend “Should Have Listened To My Mother” Podcast for its insightful, heartfelt and enriching content.Gina Kunadian"Should Have Listened To My Mother" would not be possible without the generosity, sincerity and insight from my guests. In 2018/2019, in getting ready to launch my podcast, so many were willing to give their time and share their personal stories of their relationship with their mother, for better or worse and what they learned from that maternal relationship. Some of my guests include Nationally and Internationally recognized authors, Journalists, Columbia University Professors, Health Practitioners, Scientists, Artists, Attorneys, Baritone Singer, Pulitzer Prize Winning Journalist, Activists, Freighter Sea Captain, Film Production Manager, Professor of Writing Montclair State University, Attorney and family advocate @CUNY Law; NYC First Responder/NYC Firefighter, Child and Adult Special Needs Activist, Property Manager, Chefs, Self Help Advocates, therapists and so many more talented and insightful women and men.Jackie has worked in the broadcasting industry for over four decades. She has interviewed many fascinating people including musicians, celebrities, authors, activists, entrepreneurs, politicians and more.A big thank you goes to Ricky Soto, NYC based Graphic Designer, who created the logo for "Should Have Listened To My Mother".Check out our website for more background information: https://www.jackietantillo.com/Or more demos of what's to come at https://soundcloud.com/jackie-tantilloLink to website and show notes: https://shltmm.simplecast.com/Or Find SHLTMM Website here: https://shltmm.simplecast.com/Listen wherever you find podcasts: https://www.facebook.com/ShouldHaveListenedToMyMotherhttps://www.facebook.com/jackietantilloInstagram:https://www.instagram.com/shouldhavelistenedtomymother/https://www.instagram.com/jackietantillo7/LinkedIn:https://www.linkedin.com/in/jackie-tantillo/YOUTUBE: https://www.youtube.com/@ShouldHaveListenedToMyMother

Pastor Levi and Lisa talk about about Ecclesiastes 3:16 through 4:16, including injustice, oppression, and loneliness. This is an episode of Pearls & Swine on the Evangel Houghton Podcast from Evangel Community Church, Houghton, Michigan, October 7, 2025.

In downtown Boston, the artist's installation “SONG/LAND/SEA: WAI Water Warning” rings out a message about climate change.

Kate, Leah, and Melissa preview what fresh hell SCOTUS has in store for us this term, including challenges to the Fourteenth Amendment and the Court's continued obsession with fighting the culture wars. Then, after breaking down the latest legal news, the hosts welcome Lieutenant Governor of Illinois–and Senate candidate–Juliana Stratton to discuss Trump's plan to deploy the National Guard to Chicago, how state and local governments can push back against this administration, and what gives her hope in this fight. Finally, a game to commemorate Chief Justice Roberts' 20 long years on the Court. This episode was recorded live at the Athenaeum Center in Chicago.Favorite things:Leah: Bone Valley: A True Story of Injustice and Redemption in the Heart of Florida, Gilbert King; Without Precedent: How Chief Justice Roberts and His Accomplices Rewrote the Constitution and Dismantled Our Rights, Lisa Graves; One Battle After Another; The Life of a Showgirl, Taylor SwiftKate: WBEZ Chicago; Block Club Chicago; Chicago Reader; The Chicago Sun-Times on Broadview; Heart the Lover, Lily KingMelissa: Ta-Nehisi Coates and Ezra Klein Hash Out Their Charlie Kirk Disagreement; Tony Shalhoub's Breaking Bread (CNN); Mexodus (Audible's Minett a Lane Theater); Meghan Markle in Balenciaga Learn more: http://crooked.com/eventsOrder your copy of Leah's book, Lawless: How the Supreme Court Runs on Conservative Grievance, Fringe Theories, and Bad VibesGet tickets to CROOKED CON November 6-7 in Washington, D.C at http://crookedcon.comFollow us on Instagram, Threads, and Bluesky Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this powerful episode, we sit down with Mary Lyn Hammer, a pioneering force in student loan reform and a passionate health advocate. With over 37 years of experience and a legacy that has impacted more than 3 million students, Mary shares her groundbreaking work as the first full-time default manager in the U.S. But her journey doesn't stop there.Mary opens up about her harrowing battle with Lyme disease and a life-threatening blood infection, revealing how she turned personal adversity into a mission of hope and healing. Through candid storytelling, humor, and resilience, she explores the mindset shifts that helped her survive and thrive.Whether you're navigating health challenges, interested in education policy, or simply seeking inspiration, this episode delivers insight, empowerment, and a touch of fun.Takeaways: Mary Lyn Hammer is a pioneer in student loan reform, advocating for over three decades. She survived a rare blood infection and Lyme disease, transforming her life and others. Her book 'Injustice for All' reveals deep systemic issues in education reporting. Mary emphasizes the importance of mindset in overcoming personal and health challenges. Her personal journey inspired her to offer healing strategies to those affected by Lyme disease. Mary's advocacy work has impacted over 3 million students, showcasing her dedication. www.championscompanies.com

durée : 00:03:13 - Géopolitique - par : Pierre  Haski  - De l'Asie à l'Afrique, du Népal au Maroc, la génération Z, les 13-28 ans, se révolte avec les mêmes codes générationnels issus de leur culture numérique commune. La fracture générationnelle se transforme en fracture politique, mais avec quels lendemains ? Les dirigeants politiques s'inquiètent. Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Should protests be about expression or persuasion? What makes for an effective protest? And is it still possible for protests to effect change in a fractured, algorithmic media environment? Jon talks to Dr. Omar Wasow, a professor at UC-Berkeley, about his famous study on the effectiveness of civil rights protests in the 1960s. They discuss why the protests of the early 60s led to more political change than those of the later 60s, why the media environment of that era is much closer to our current environment than we realize, and why Dr. King and John Lewis focused on storytelling and dramatizing the injustice of the moment. But first: Jon discusses the shutdown fight and why we need a big grassroots political movement to wake the rest of this country up.  Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this conversation, Nurse Erica interviews Amy Siple, a Nurse Practitioner who faces severe consequences from the Kansas Board of Nursing after an unintentional lapse in her nursing license. Amy shares her journey, detailing the challenges she faced, the emotional toll of the investigation, and the broader implications for nurses everywhere. The discussion highlights the punitive culture within nursing boards, the need for oversight, and the importance of advocacy and support among nurses. There is need for reform and legislative action in how nursing boards operate and discipline nurses. Nurses need to be aware of the consequences of unprofessional conduct. Communication with the Board of Nursing should be approached with caution. Awareness and education about the board's processes are crucial for nurses. Amy's story serves as a call to action for the nursing community to unite and stand against injustices within the profession.   Thank you to Nurses Uncorked Enema Award Sponsor, Happy Bum Co. Please visit https://happybumco.com/ and use promo code NURSESUNCORKED for 15% off your first bundle.   Interested in Sponsoring the Show? Email with the subject NURSES UNCORKED SPONSOR to:  nursesuncorked@gmail.com Support the Show: Help keep Nurses Uncorked going and become an official Patron! Gain early access to episodes, exclusive bonus content, giveaways, Zoom parties, shout-outs, and much more. Become a Wine Cork, Wine Bottle, Decanter, Grand Preserve, or even a Vineyard Member: https://patron.podbean.com/nursesuncorkedpodcast     Amy Siple: amysiple.com   Chapters: 00:00 Introduction to Amy Siple's Case 04:18 Amy's Nursing Background and Career 06:52 The License Renewal Incident 09:15 It Can Happen to Anyone 10:55 Initial Response from the Kansas Board of Nursing 12:34 Consequences of Consent Agreements & Unprofessional Conduct Label 17:48 The Escalation of the Situation 26:45 The Role of the House Select Committee on Government Oversight 30:50 Testifying and the Impact of the Case 34:20 Other Nurses' Stories and Systemic Issues 42:35 Understanding Unprofessional Conduct 46:55 The Need for Reform in Nursing Boards 50:14 Personal Costs of Fighting the System 54:14 The Ongoing Battle Against Nursing Board Retaliation 55:20 Administrative Judge Ruling Setback  59:50 Proposed Reforms for Nursing Boards 1:03:29 Safe Harbor 1:04:17 Advocacy and Support Among Nurses 1:07:16 Enema of the Week Award 1:09:27 The Impact of Nursing Board Actions on Mental Health 1:12:30 Multi-State Licenses Can Be More Harmful Than Helpful 1:13:28 Take Away   Nurse Erica's PO BOX Address: 6720 N. Hualapai Way Suite #145-260 Las Vegas, NV 89149 House Select Committee on Governmental Affairs Hearings: KS House Select Committee Hearing 7/29/25/YouTube KS House Select Committee Hearing 9/8/25/YouTube   Help the podcast grow by giving episodes a like, download, follow and a 5 ⭐️ star rating! Please follow Nurses Uncorked at: tiktok.com/nurses-uncorked https://youtube.com/@NursesUncorkedL You can listen to the podcast at: podcasts.apple/nursesuncorked spotify.com/nursesuncorked podbean.com/nursesuncorked https://nursesuncorked.com DISCLAIMER: This Podcast and all related content published or distributed by or on behalf of Nurse Erica or Nurses Uncorked Podcast is for informational, educational and entertainment purposes only and may include information that is general in nature and that is not specific to you. Any information or opinions expressed or contained herein are not intended to serve as legal advice, or replace medical advice, nor to diagnose, prescribe or treat any disease, condition, illness or injury, and you should consult the health care professional of your choice regarding all matters concerning your health, including before beginning any exercise, weight loss, or health care program. If you have, or suspect you may have, a health-care emergency, please contact a qualified health care professional for treatment. The views and opinions expressed on Nurses Uncorked do not reflect the views of our employers, professional organizations or affiliates. Any information or opinions provided by guest experts or hosts featured within website or on Nurses Uncorked Podcast are their own; not those of Nurse Erica or Nurses Uncorked LLC. Accordingly, Nurse Erica and Nurses Uncorked cannot be responsible for any results or consequences or actions you may take based on such information or opinions. All content is the sole property of Nurses Uncorked, LLC. All copyrights are reserved and the exclusive property of Nurses Uncorked, LLC.

The high holidays are days of judgment. On Rosh Hashanah, every single person stands before God in judgment and their verdict is written, but left unsealed until the great and awesome day of Yom Kippur, when it is finalized and sealed. We take these days very seriously. There are all sorts of extra prayers and […]

The high holidays are days of judgment. On Rosh Hashanah, every single person stands before God in judgment and their verdict is written, but left unsealed until the great and awesome day of Yom Kippur, when it is finalized and sealed. We take these days very seriously. There are all sorts of extra prayers and supplications designed to elicit repentance and atonement and expiation and cleansing which is so urgently needed during these days. We are trained to try to make a resolution that will put us on the path towards elevation and transformation. Our sages found an insight from this week's Parsha that serves as the best tactic to merit a good judgment. Humans are incapable of corruption-free Justice. God is completely just, in all of His ways. In this podcast, we learn the secret to best position ourselves for a good judgment.– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated by the Yashar family in loving memory of John Ben Farajollah, May his soul be elevated in Heaven.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★

Caroline Michel-Aguirre est journaliste à L'Obs et co-autrice, avec Matthieu Aron, du livre choc Le Grand Détournement (éditions Allary). Un livre d'enquête d'intérêt public, au sens le plus noble du terme, qui révèle avec rigueur et pédagogie ce que l'on préfère souvent taire : l'État français verse chaque année entre 211 et 270 milliards d'euros d'aides aux entreprises… sans que ces aides ne soient ni encadrées, ni évaluées, ni même réellement connues du grand public.Je le dis tout de suite, l'idée est évidemment de soutenir les entreprises et les entrepreneurs mais qui comment et pourquoi? C'est le sujet de cet épisode car vous allez voir que ce n'est pas très clair.J'ai voulu consacrer deux épisodes à ce sujet majeur car il éclaire à lui seul une part de notre fonctionnement économique, fiscal et démocratique. Une somme colossale d'argent public est redistribuée, parfois à des entreprises florissantes, sans aucun contrôle de retour à l'intérêt collectif. Cela interroge profondément notre rapport à la justice sociale, à l'efficacité économique, mais surtout à la transparence républicaine.Dans cet échange dense, passionnant et engagé, j'ai interrogé Caroline sur les résultats accablants de leur enquête, mais aussi sur la manière dont les entreprises concernées – parfois les plus grandes – arrivent à ne pas payer d'impôts en France, tout en percevant des centaines de millions d'euros d'aides publiques. STMicroelectronics, par exemple, a reçu 487 millions d'euros en 2023 tout en ne payant que 100 000 euros d'impôts en France cette même année. Légal ? Oui. Juste ? Pas sûr.Et pourtant je pense que cette société est notre seul rempart Européen sur les processeurs.Nous avons parlé de l'opacité volontaire de ces dispositifs, de l'absence de ligne budgétaire « aides aux entreprises » dans les comptes de l'État, de la manière dont ces aides échappent au débat public. Caroline souligne que « ce qu'on ne nomme pas ne peut être discuté ». Et c'est là tout le nœud du problème : l'ignorance collective autour d'un sujet pourtant fondamental. Il ne s'agit pas ici d'être "contre les entreprises", mais de reposer les termes du contrat social, de remettre des conditions là où il n'y en a plus, de redonner du sens à l'utilisation de l'argent public.Nous avons aussi discuté de la politique de l'offre menée depuis plus de 15 ans, de la promesse du "ruissellement" qui n'a jamais eu lieu, des effets pervers d'un système où les très riches optimisent tout, pendant que les classes moyennes et populaires s'appauvrissent. Le taux d'épargne explose… mais la pauvreté aussi. Le tout, sur fond de désindustrialisation assumée dans les années 90, où la France a choisi de garder « les cerveaux » tout en envoyant les usines ailleurs – avec les conséquences que l'on connaît aujourd'hui.Mais cet épisode, comme le livre, n'est pas seulement un constat accablant. C'est un outil. Un outil pour comprendre, pour discuter, pour voter, pour interpeller ses représentants politiques. Caroline rappelle qu'en Espagne ou en Italie, les aides publiques sont conditionnées : si vous supprimez des emplois, vous remboursez. Pourquoi pas chez nous ? Par manque de volonté politique, sans doute.Ce que je retiens de notre échange, c'est cette invitation à la lucidité et à l'action citoyenne. Nous avons toutes et tous un rôle à jouer, non pas en criant au scandale, mais en nous informant, en lisant les programmes politiques, en posant les bonnes questions aux élus. L'argent public n'est pas abstrait. C'est notre argent. Il doit être utilisé avec rigueur, justice et clarté.Un grand merci à Caroline pour son courage, sa clarté, et pour ce travail salutaire. Écoutez, partagez, armez-vous intellectuellement. Ce que vous allez entendre pourrait bien changer votre regard sur l'économie française.5 citations marquantes« On ne peut pas discuter ce qu'on ne nomme pas. »« Optimiser, c'est légal. Mais est-ce pour autant légitime ? »« La politique de l'offre n'a pas ruisselé. Elle a enrichi ceux qui n'en avaient pas besoin. »« Ce n'est pas aux entreprises qu'il faut en vouloir, c'est aux décideurs publics. »« Le débat public, le projet collectif, c'est notre seule porte de sortie. »10 questions structurées posées pendant l'interviewPourquoi ce chiffre de 270 milliards d'aides publiques n'est-il pas un scandale d'État ?Comment expliquer le silence des médias et des politiques sur ce sujet ?Quelles ont été les conclusions de la commission d'enquête sénatoriale ?Pourquoi les aides ne sont-elles pas conditionnées à des résultats économiques ou sociaux ?Comment se fait-il que des entreprises comme STMicro payent si peu d'impôts en France ?Est-ce qu'un remboursement des aides par les entreprises bénéficiaires est envisageable ?Comment d'autres pays comme l'Italie ou l'Espagne gèrent-ils ce type d'aide ?Pourquoi la politique de l'offre n'a-t-elle pas fonctionné ?Que répondre à l'argument de l'exil fiscal des ultra-riches ?Comment réindustrialiser la France avec une vraie vision politique ?Timestamps clés optimisés pour YouTube (jusqu'à 40'24)00:00 – Introduction de la seconde partie et rappel du contexte01:00 – La commission d'enquête et ses résultats02:50 – Pourquoi ce sujet reste tabou politiquement04:30 – Le discours manichéen sur les aides aux entreprises08:55 – Cas STMicroelectronics : aides massives, impôts dérisoires11:00 – Peut-on demander aux entreprises de rembourser ?12:50 – L'exemple de la commande publique comme levier économique14:32 – Aides aux multinationales vs tissu local : un débat d'efficacité17:30 – L'exemple Sanofi et la question d'indépendance industrielle20:00 – L'origine du capitalisme et l'échec du ruissellement22:15 – Explosion de la pauvreté malgré la baisse du chômage24:00 – Injustice fiscale et optimisation des ultra-riches26:30 – Exil fiscal : un faux problème ?30:00 – La dépense publique, un moteur économique33:00 – LVMH, luxe et dépendance à la consommation locale36:00 – L'échec de la modération salariale et de la désindustrialisation38:10 – L'illusion d'une industrie propre et technologique40:00 – Pourquoi la réindustrialisation nécessite une vision politique Suggestion d'autres épisodes à écouter : #363 La France dans le chaos mondial avec David Baverez (partie 1) (https://audmns.com/xuhWtBm) #351 Pourquoi ne peut-on plus s'en sortir en travaillant? (partie 1) avec Antoine Foucher (https://audmns.com/chQnSYy) #281 Comprendre l'effondrement des classes moyennes et populaires avec Esther Duflo (https://audmns.com/WthucwC)Hébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Caroline Michel-Aguirre est journaliste à L'Obs et co-autrice, avec Matthieu Aron, du livre choc Le Grand Détournement (éditions Allary). Un livre d'enquête d'intérêt public, au sens le plus noble du terme, qui révèle avec rigueur et pédagogie ce que l'on préfère souvent taire : l'État français verse chaque année entre 211 et 270 milliards d'euros d'aides aux entreprises… sans que ces aides ne soient ni encadrées, ni évaluées, ni même réellement connues du grand public.Je le dis tout de suite, l'idée est évidemment de soutenir les entreprises et les entrepreneurs mais qui comment et pourquoi? C'est le sujet de cet épisode car vous allez voir que ce n'est pas très clair.J'ai voulu consacrer deux épisodes à ce sujet majeur car il éclaire à lui seul une part de notre fonctionnement économique, fiscal et démocratique. Une somme colossale d'argent public est redistribuée, parfois à des entreprises florissantes, sans aucun contrôle de retour à l'intérêt collectif. Cela interroge profondément notre rapport à la justice sociale, à l'efficacité économique, mais surtout à la transparence républicaine.Dans cet échange dense, passionnant et engagé, j'ai interrogé Caroline sur les résultats accablants de leur enquête, mais aussi sur la manière dont les entreprises concernées – parfois les plus grandes – arrivent à ne pas payer d'impôts en France, tout en percevant des centaines de millions d'euros d'aides publiques. STMicroelectronics, par exemple, a reçu 487 millions d'euros en 2023 tout en ne payant que 100 000 euros d'impôts en France cette même année. Légal ? Oui. Juste ? Pas sûr.Et pourtant je pense que cette société est notre seul rempart Européen sur les processeurs.Nous avons parlé de l'opacité volontaire de ces dispositifs, de l'absence de ligne budgétaire « aides aux entreprises » dans les comptes de l'État, de la manière dont ces aides échappent au débat public. Caroline souligne que « ce qu'on ne nomme pas ne peut être discuté ». Et c'est là tout le nœud du problème : l'ignorance collective autour d'un sujet pourtant fondamental. Il ne s'agit pas ici d'être "contre les entreprises", mais de reposer les termes du contrat social, de remettre des conditions là où il n'y en a plus, de redonner du sens à l'utilisation de l'argent public.Nous avons aussi discuté de la politique de l'offre menée depuis plus de 15 ans, de la promesse du "ruissellement" qui n'a jamais eu lieu, des effets pervers d'un système où les très riches optimisent tout, pendant que les classes moyennes et populaires s'appauvrissent. Le taux d'épargne explose… mais la pauvreté aussi. Le tout, sur fond de désindustrialisation assumée dans les années 90, où la France a choisi de garder « les cerveaux » tout en envoyant les usines ailleurs – avec les conséquences que l'on connaît aujourd'hui.Mais cet épisode, comme le livre, n'est pas seulement un constat accablant. C'est un outil. Un outil pour comprendre, pour discuter, pour voter, pour interpeller ses représentants politiques. Caroline rappelle qu'en Espagne ou en Italie, les aides publiques sont conditionnées : si vous supprimez des emplois, vous remboursez. Pourquoi pas chez nous ? Par manque de volonté politique, sans doute.Ce que je retiens de notre échange, c'est cette invitation à la lucidité et à l'action citoyenne. Nous avons toutes et tous un rôle à jouer, non pas en criant au scandale, mais en nous informant, en lisant les programmes politiques, en posant les bonnes questions aux élus. L'argent public n'est pas abstrait. C'est notre argent. Il doit être utilisé avec rigueur, justice et clarté.Un grand merci à Caroline pour son courage, sa clarté, et pour ce travail salutaire. Écoutez, partagez, armez-vous intellectuellement. Ce que vous allez entendre pourrait bien changer votre regard sur l'économie française.5 citations marquantes« On ne peut pas discuter ce qu'on ne nomme pas. »« Optimiser, c'est légal. Mais est-ce pour autant légitime ? »« La politique de l'offre n'a pas ruisselé. Elle a enrichi ceux qui n'en avaient pas besoin. »« Ce n'est pas aux entreprises qu'il faut en vouloir, c'est aux décideurs publics. »« Le débat public, le projet collectif, c'est notre seule porte de sortie. »10 questions structurées posées pendant l'interviewPourquoi ce chiffre de 270 milliards d'aides publiques n'est-il pas un scandale d'État ?Comment expliquer le silence des médias et des politiques sur ce sujet ?Quelles ont été les conclusions de la commission d'enquête sénatoriale ?Pourquoi les aides ne sont-elles pas conditionnées à des résultats économiques ou sociaux ?Comment se fait-il que des entreprises comme STMicro payent si peu d'impôts en France ?Est-ce qu'un remboursement des aides par les entreprises bénéficiaires est envisageable ?Comment d'autres pays comme l'Italie ou l'Espagne gèrent-ils ce type d'aide ?Pourquoi la politique de l'offre n'a-t-elle pas fonctionné ?Que répondre à l'argument de l'exil fiscal des ultra-riches ?Comment réindustrialiser la France avec une vraie vision politique ?Timestamps clés optimisés pour YouTube (jusqu'à 40'24)00:00 – Introduction de la seconde partie et rappel du contexte01:00 – La commission d'enquête et ses résultats02:50 – Pourquoi ce sujet reste tabou politiquement04:30 – Le discours manichéen sur les aides aux entreprises08:55 – Cas STMicroelectronics : aides massives, impôts dérisoires11:00 – Peut-on demander aux entreprises de rembourser ?12:50 – L'exemple de la commande publique comme levier économique14:32 – Aides aux multinationales vs tissu local : un débat d'efficacité17:30 – L'exemple Sanofi et la question d'indépendance industrielle20:00 – L'origine du capitalisme et l'échec du ruissellement22:15 – Explosion de la pauvreté malgré la baisse du chômage24:00 – Injustice fiscale et optimisation des ultra-riches26:30 – Exil fiscal : un faux problème ?30:00 – La dépense publique, un moteur économique33:00 – LVMH, luxe et dépendance à la consommation locale36:00 – L'échec de la modération salariale et de la désindustrialisation38:10 – L'illusion d'une industrie propre et technologique40:00 – Pourquoi la réindustrialisation nécessite une vision politiqueHébergé par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

When an Omaha teenager disappeared outside of her school, the police looked at people she knew as their likely suspects. But when a surprise confession came in, this case ended up in years of legal wrangling only to leave people asking if someone can be wrongfully convicted without being actually innocent. This case is *disputed*Support the show!Get the exclusive show Beyond the Files plus Crimelines episodes ad free onSupercast: https://crimelines.supercast.com/Patreon: https://www.patreon.com/crimelinesApple Subscriptions: https://podcasts.apple.com/us/podcast/crimelines-true-crime/id1112004494 For one time support:https://www.basementfortproductions.com/supportLinks to all my socials and more:https://linktr.ee/crimelinesSources:2025 Crimelines Podcast Source List Transcript: https://app.podscribe.ai/series/3790If an exact transcript is needed, please request at crimelinespodcast@gmail.com Licensing and credits:Theme music by Scott Buckley https://www.scottbuckley.com.au/Cover Art by Lars Hacking from Rusty HingesCrimelines is a registered trademark of Crimelines LLC.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The memorial service for Charlie Kirk revealed a deep contradiction with the MAGA movement. Kirk's widow was cheered when she forgave his assassin and modeled Jesus' command to love your enemies. But the crowd also cheered when Stephen Miller and President Trump dehumanized their opponents and expressed hatred for their enemies. Esau McCaulley joins Phil and Skye to discuss the tension between Christian love and pagan power. Also this week, Dr. Terence Lester tells his inspiring story in his new book, “From Dropout to Doctorate,” and how he's working both spiritually and systemically to reform education. Holy Post Plus: Ad-Free Version of this Episode: https://www.patreon.com/posts/139584724/   Cotton Candy Debate? https://www.patreon.com/posts/my-hill-to-die-139484708   0:00 - Show Starts   3:00 - Theme Song   3:21 - Sponsor - Rocket Money - Find and cancel your old subscriptions with Rocket Money at https://www.rocketmoney.com/HOLYPOST   4:35 - Sponsor - Sundays Dog Food - Get 40% off your first order of Sundays. Go to https://www.SundaysForDogs.com/HOLYPOST or use code HOLYPOST at checkout.   7:35 - Charlie Kirk's Mixed Memorial Service   11:56 - Christlike Responses   22:53 - Two MAGAs   31:57 - Black Christians Grapple with Kirk's Legacy   42:50 - Sponsor - World Relief - Join The Path as a monthly partner with World Relief! https://www.worldrelief.org/holypost   44:00 - The After Party - What's discipling you? Reimagine political engagement through the lens of scripture and neighbor love with the free Redeeming Babble course today - https://redeemingbabel.org/the-after-party/free-course2/?utm_source=TPO&utm_medium=podcast&utm_campaign=TheHolyPost&utm_term=Fall2025   45:07 - Sponsor - BetterHelp - This episode is sponsored by BetterHelp. Give online therapy a try at https://www.betterhelp.com/HOLYPOST and get 10% off your first month!   46:05 - Interview   47:46 - How Poverty Causes Trauma   52:47 - The Headstart People Don't Get   1:01:48 - The Sick, Sin, and System Narratives   1:14:33 - How He Decided Not to Quite   1:25:18 - End Credits   Links Mentioned in News Segment: Bulwark Article on Two Speeches at the Memorial: https://www.thebulwark.com/i/174243794/a-tale-of-two-speeches   Black Christians Confront Charlie Kirk's Religious Legacy: https://www.washingtonpost.com/nation/2025/09/22/charlie-kirk-black-christians/   Other Resources: From Dropout to Doctorate: Breaking the Chains of Educational Injustice by Terence Lester: https://a.co/d/itUHu8I Holy Post website: https://www.holypost.com/   Holy Post Plus: www.holypost.com/plus   Holy Post Patreon: https://www.patreon.com/holypost   Holy Post Merch Store: https://www.holypost.com/shop   The Holy Post is supported by our listeners. We may earn affiliate commissions through links listed here. As an Amazon Associate, we earn from qualifying purchases.