Podcasts about Godet

Dans cet épisode 4, nous suivons les disciples envoyés par Jésus pour annoncer la paix du Royaume de Dieu. Mais derrière cette mission se cache un combat invisible : les démons reculent, Satan tombe comme l'éclair et la joie du ciel éclate lorsque des vies sont sauvées. Un voyage au cœur de l'autorité du nom de Jésus, de la délivrance et du plus grand miracle : avoir son nom écrit dans les cieux. ·  The Gospel According to Luke — Robert H. Stein, The Gospel According to Luke, New American Commentary, Broadman & Holman Publishers, 1992.  ·  The Holy Bible — Bible Segond 21.  ·  The Gospel of Luke — Darrell L. Bock, Luke, Baker Exegetical Commentary on the New Testament.  ·  The Gospel of Luke — Joel B. Green, The Gospel of Luke, New International Commentary on the New Testament.  ·  L'Évangile selon saint Luc — Frédéric Godet, Commentaire sur l'Évangile de Luc.  ·  La Bible annotée — La Bible annotée : Nouveau Testament, Luc.  ·  Narrative Unity of Luke-Acts — Robert C. Tannehill, The Narrative Unity of Luke-Acts. Ambiances musicales créées avec l'aide de l'IA Suno.

Send us a Text Message (please include your email so we can respond!)Episode 91! In this episode we talk about "Dexmedetomidine for treatment of hyperactive delirium in non-intubated ICU patients" published by Godet et al in Intensive Care Medicine October of 2025! We are going to be on a one article per episode kick for a while but hope to get back to normal programming soon!4D: https://pubmed.ncbi.nlm.nih.gov/41160116/If you enjoy the show be sure to like and subscribe, leave that 5 star review! Be sure to follow us on the social @icucast for the associated figures, comments, and other content not available in the audio format! Email us at icuedandtoddcast@gmail.com with any questions or suggestions! Thank you Mike Gannon for the intro and exit music! 

This Spring, the Cork International Film Festival has a series of film screenings on the last Wednesday of each month. Elmarie Mawe spoke to the Director of Programming, Aurélie Godet. Hosted on Acast. See acast.com/privacy for more information.

durée : 00:02:27 - 100% Sainté, la chronique Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

US and the World The calendar date has changed and with that so has the psychology. Where we have been musing about old crop stocks for several weeks and months now, April 2026 will be the month where planters will really start to roll both in corn and soybeans. The March 31st USDA Prospective plantings report always serves as a benchmark for the new crop year ahead of us. Sometimes, this report can see explosive market action as the algorithms have it dialed in. With war raging it is an uneven time in markets. The March 31st report set this up for what we may be looking at in crop acreage this year. US producers surveyed across the United States will be planting less corn and more soybeans in 2026. The US corn acreage came in at 95.3 million acres which is down 3% from last year. On the soybean side of the ledger US soybean producers intend to plant 84.7 million acres in 2026 which is up 4% from last year. The winter wheat acreage for 2026 is estimated to be 43.8 million acres down 3% from 2025 and the lowest number since 1919. Winter wheat acreage planted area was set at 32.4 million acres which is down 2% from last year.The acreage numbers are very similar to a year ago. Keep in mind that that could change greatly over the year ahead. Case in point is if you look over the last 20 years the average corn change between March intentions and final plantings is 1.634 million acres with soybeans at 1.868 million acres. The biggest swings during this have been 6.5 million acres for corn and 8.5 million acres for soybeans. So, despite the USDA report on March 31st being important there are always variations on the theme as we move ahead. On April 3rd corn, soybeans and wheat futures were lower than the last Market Trends report. May 2026 corn futures was at $4.52 a bushel. Dec 2026 corn was at $4.81 bu. The May 2026 soybean futures was at $11.63 bu. The November 2026 soybean futures were at $11.54. The May 2026 wheat futures closed at $5.98 a bushel. The Minneapolis May 2026 wheat futures closed at $6.46 a bushel with the September 2026 contract closing at $6.76 a bushel. The nearby oil futures as of April 2nd, 2026, closed at $111.54/barrel much higher vs the nearby futures recorded in the last Market Trends report of $98.71/barrel. The average price for US ethanol in the US was $2.25/gallon, up vs the $2.16/gallon recorded in the last Market Trends Report. The Canadian dollar noon rate on April 2nd, 2026, was .7185 US, down vs the .7291 US reported here in the last Market Trends report. The Bank of Canada’s lending rate remained at 2.25%. Ontario In Ontario, it’s that time of year when everybody’s getting ready to plant. However, there have been hints of spring with a few warm days but so far is not wide open. Side dressing of nitrogen on wheat has barely started early in April with uneven weather. Needless to say, the wheat crop looks good although are there are a few poor fields from winter kill in specific areas. Basis levels are very close to the same or slightly higher than they were since the last Market Trends report. Eastern Ontario corn basis which has been significantly higher than southwestern Ontario has eroded slightly. This likely will continue to be volatile throughout 2026 because of the short crop in this area last year. The soybean basis is largely affected by the volatility in the Canadian dollar and with it fluttering in the $0.71 range soybean basis has been strong. Basis is always a reflection of supply and demand within your local area, however, as usual Canadian basis levels reflect greatly the value of the Canadian dollar. This is especially true for soybeans and wheat. It has been accentuated lately by the big moves in futures values caused by the war in Iran. If this continues, we should expect continuing volatility on basis levels. Old crop corn basis levels are $1.45 to $2.15 over the May 2026 corn futures on April 2nd across the province. New crop corn basis levels were $1.25 to $1.69 over Dec 2026 futures. The old crop basis levels for soybeans range from $3.30 to $4.24 over the May 2026 futures. New crop soybeans range from $3.20 to $3.55 over the November 2026 futures. Ontario SRW wheat prices are approximately $7.43. For July 2026 new crop the bid is in the $7.40/bu range. On March 13th the US replacement price for corn was $6.76/bushel. You can access all these Ontario grain prices in the marketing section at https://gfo.ca/marketing/daily-commodity-report/ The Bottom Line It’s been all about the war for the last two weeks but at a certain point you become numb to the pain. In other words, even the markets get the war dialed in. However, keep in mind that this price volatility isn’t going to go away, and it has been significant. For instance, after the January USDA report corn went down $0.50 a bushel. The rally in May futures did regain all of that and more before trailing off. Who would have expected that after the January limit down move. As it is, with war dialed in to the algorithms we’ve seen a 22-month high in both corn and soybeans. Of course, the question is what happens now? With war raging in the Middle East affecting the price of oil it is also hard to say. However, prices are higher now than we’ve become accustomed to over the last 18 to 24 months. Closing your eyes for a minute and imagine a trading world without the war and we would likely see a far different picture. Think about seasonality, think about the spring weather, and think about “hot and dry” that may come this summer. At this point in early April, we are sitting better than we expected, almost a gift on the price front. US farmers produced 17.02 billion bushels of corn last year. Will that happen again and if it does will prices stay where they are? Keep in mind it's usually around the middle of June going into the July 4th weekend new crop corn reaches its high point. Soybeans are made in August which likely will be the same this year. However, there are always variations on the theme, and we’ll need to manage that risk looking ahead into a 2026 growing season. Crude oil is always a default when it comes to the prices of our agricultural commodities. It is always part of the Market Trends report but in 2026 it is really changing the game. We have seen about a doubling in price of crude oil in the last 30 days with the resulting increase in the price of gasoline, diesel fuel and other distillates. Who knows if it’s over and who knows if $200 oil is possible. It’s a war thing, but it is reality. Our grain prices to some extent are taking a lead from oil but of course they are much more reluctant than oil probably will be Commodity Specific Comments Corn One of the bigger questions this spring is how much corn will be shifted into soybeans because of higher fertilizer prices. Estimates vary but about 75% of fertilizer has already been put down for corn in the United States mitigating much of that move. However, we never know and for the remaining acres it definitely could shift out of corn. Keep in mind, the American farmer loves growing corn and even with higher fertilizer prices it’s hard to see new crop acreage going down much further than what the USDA estimated. Simply put, we are well supplied with corn in the United States. On March 1st, USDA put quarterly stocks at 9.024 billion bushels. That was slightly lower than the trade expected. Keep in mind that demand for this corn has been off the chart this year and price has been partly accentuated since the drop off in January by the war going on in the Middle East. The May 2026 corn contract is currently priced at 11.75 cents lower than the July 2026 contract a neutral to bearish indication of old crop corn demand. Seasonally, we know that corn prices tend to peak in early June and bottom out in early October. The May 2026 corn futures contract is at the 18th percentile of the past five-year price distribution range. Soybeans The soybean rally started back in late January possibly to the notion that the market wanted to buy soybean acres. However, we know after that that the forces of the world took over with war starting to rage in Iran. The funds have also piled on hoping to ride the wave up. This is happening despite big supplies coming out of South America. Sometimes, things just don’t make sense. Earlier we had been looking at the Trump meeting with President Xi of China as the flash point for American soybean buying. However, that meeting was postponed with a result in the decrease in the price of soybeans. Keep in mind that meeting is now rescheduled for May and market algorithms will be dialed into renewed buying from China for American soybeans. It’s like betting on how noisy can a firecracker pop. Trading algorithms pay attention to these news items and as we get closer to the meeting in May, so the prices will be sensitive to it. The May 2026 soybean contract is currently priced 16 cents below the July contract considered bearish for soybean demand. Seasonally, soybean prices tend to peak in early July and bottom out in early October. The January 2026 soybean contract is currently at the 26th percentile of the past five-year price distribution range. Wheat Wheat prices are higher than they’ve usually been, which should set off celebrations in the wheat complex. However, we know that some of this is due to the dryness in the American southwest plains, but also due to some of these prices tied to the increasing price of oil. Keep in mind that we’re coming off 5-year lows at the end of 2025. At the same time USDA prospective plantings report tells us that we have the least wheat acres since 1919. At a certain point you would hope it would break out, but in the wheat market that’s like waiting for Godet. In Ontario, wheat prices are much higher than they were a year ago and although producers would like to see them surely go higher, lots of market orders might have hit lately. We are approximately $1.50 a bushel higher than we were last summer when the wheat was taken off the field. A Canadian dollar at .7185 US certainly helps. As per usual, in a war situation all bets are off, but we are in a better situation than we were a year ago. The Bottom Line (cont.) The Canadian dollar is telling a story even though it is hard to know what it is. From March 9th to April 3rd, 2026, the Canadian dollar dropped from almost 74 cents US to .7185 cents US. This was significantly positive for Ontario cash grains prices and will continue to be if the Canadian dollar continues to break. As always, the value of the Canadian dollar moves in an inverse fashion to the US dollar. However, there is always a variation on the theme, this time with war being part of it. The Canadian dollar at the 71 US dollar level likely presents good opportunities for cash grain pricing. We know that these are unique times in the grain market. The hot war of the last few weeks has made it that way. Part of the reason for this are the funds which form non-commercial demand have piled into corn and soybeans. In fact, we have the largest net long position in corn and soybeans in the funds since May of 2026. In fact, you might argue that the funds are banking on more war, energy gains and China picking up in buying US soybeans. When they are long, farmers so to speak are riding the wave, when they go short, often times we end up in the drink. Here we are in April of 2026. Keep in mind March 1st corn stocks were up 11% at 9.02 billion bushels the largest on record. Soybean stocks were at 2.01 billion bushels up 10% and the largest in ten years. Wheat stocks were the largest in five years. Simply put these onerous grain stocks are punching way below their weight. Grain prices spurred by oil and war have spawned an alternative fundamental universe, a least for the time being. We move ahead with caution, but with market orders in the mix. War markets make everything volatile and violent. At the same time many of us will have started planting by the next time Market Trends in published. As the weeks move on so will the war risk, but it will be mixed with the inherit production risks we always face. The challenge for Ontario farmers will be to manage that risk. As always, daily market intelligence will remain key. There will be many marketing opportunities ahead. The post Special Edition – Market Trends Report – USDA Report April 5, 2026 appeared first on Grain Farmers of Ontario.

Tous les matins à 7h50 sur Chérie FM, Alexandre Devoise vous présente la personne dont tout le monde va parler en arrivant au travail !

38 NE GASPILLONS PAS LE TEMPS DE GRÂCE ! Dans quel but est-il accordé à l'homme ? 1. Celui de donner à toute créature le temps de se repentir. Le Dieu sauveur tarde à juger parce qu'il ne veut pas surprendre l'homme dans sa révolte et ses reniements. « Le Seigneur ne retarde pas l'accomplissement de sa promesse comme quelques-uns le pensent. Il use de patience envers vous, il ne veut pas qu'aucun périsse, mais il veut que tous arrivent à la repentance (2 Pi. 3.9). » « Je lui ai donné du temps pour se repentir », déclare le chef de l'Église à l'ange de l'assemblée de Thyatire (Ap. 2.21). La décrépitude, ce « clignotant impitoyable », ne devrait-elle pas alerter les personnes âgées et leur rappeler que l'heure dû face à face va bientôt sonner pour elles ? Oublieraient-elles qu'il est terrible de tomber dans les mains du Dieu vivant (Hé. 10.31) ? Hélas ! La vieillesse est l'époque de la vie où le cœur, endurci par des refus réitérés de se repentir, n'éprouve guère le désir de se tourner vers Dieu. C'est la raison pour laquelle l'Ecclésiaste supplie ainsi les jeunes : « Souviens-toi de ton créateur pendant les jours de ta jeunesse, avant que les jours du malheur viennent et que les années soient proches, dont tu diras : Je n'y trouve aucun agrément » (Ec. 12.1). 2. Dieu accorde du temps afin que nous portions beaucoup de fruits à sa gloire. C'est ce qui ressort de la parabole du figuier stérile : « Laisse-le encore cette année… Peut-être à l'avenir produira-t-il du fruit ? (Luc 13.6-9). Dans son commentaire du chapitre 15 de Jean, Frédéric Godet écrit : « Par fruit, Jésus désigne la production et le développement de vie spirituelle par la force du Christ vivant en nous. Les branches sont émondées pour supprimer les jets inutiles, c'est-à-dire les fruits de la vie propre qui paralyseraient l'action du Saint-Esprit. C'est la Parole de Dieu (v. 3) qui a proprement mission d'émonder ces jets. Et si ce moyen n'est pas employé ou ne suffit pas, Dieu fait usage d'autres instruments plus douloureux (les épreuves) qui, semblables à une serpe bien aiguisée, tranchent dans le vif des affections naturelles (1 Cor. 11.30-32). De cette manière, tout l'être du disciple finit par être mis au service de la production du divin fruit… « Demeurez en moi » exprime l'acte constant par lequel le chrétien écarte tout ce qu'il pourrait tirer de sa sagesse, de sa force, de son mérite propre, pour puiser tout en Christ ». André ADOUL

Interview de Mélisa Godet, réalisatrice, et Laetitia Dosch, actrice franco-suisse.

Emission du 13 mars 2026 réalisée par PiMi avec le soutien de l'association Faites du Bonheur

À la Maison des femmes, entre soin, écoute et solidarité, une équipe se bat chaque jour pour accompagner les femmes victimes de violences dans leur reconstruction. Dans ce lieu unique, Diane, Manon, Inès, Awa et leurs collègues accueillent, soutiennent, redonnent confiance. Inspiré de la réelle Maison des femmes créé à Saint Denis par Ghada Hatem. Par Rafael Wolf et Vincent Adatte.

durée : 00:33:22 - Bistroscopie - par : Charline Vanhoenacker - L'actrice Laetitia Dosch est à l'affiche du film "La Maison des femmes" de Mélisa Godet, dans lequel elle incarne une sage-femme en soutien aux victimes de violences sexistes et sexuelles. - réalisé par : Stéphane Ronxin Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

Des femmes qui en soignent, d'autres qui les écoutent, qui les aident à mettre des mots sur les violences qu'elles ont vécues et à se reconstruire : « La Maison des femmes » porte sur grand écran le quotidien d'une structure créée par la gynécologue d'origine libanaise Ghada Atem. La Maison des femmes est un lieu où les médecins travaillent aux côtés des psychologues et des assistantes sociales. La réalisatrice Mélisa Godet s'attache autant à décrire les victimes que le collectif des soignants interprétés notamment par Laetitia Dosch, Eyé Haidara, Karine Viard, Juliette Armanet ou Laurent Stocker. Mélisa Godet, réalisatrice et Laetitia Dosch, actrice, étaient les invités de Nathalie Amar sur RFI. « La maison des femmes » est à retrouver en salles dès ce mercredi 4 mars 2026. À la Maison des femmes, entre soin, écoute et solidarité, une équipe se bat chaque jour pour accompagner les femmes victimes de violences dans leur reconstruction. Dans ce lieu unique, Diane, Manon, Inès, Awa et leurs collègues accueillent, soutiennent, redonnent confiance. Ensemble, avec leurs forces, leurs fragilités, leurs convictions et une énergie inépuisable.   ► Module: Maureen Grisot, ancienne correspondante de RFI, a également fondé un établissement inspiré de la Maison de femmes de Saint-Denis, en Côte d'Ivoire. Cette structure s'appelle Akwaba Mousso, elle est à Abidjan.     ► Chronique : Le hit de la semaine Kayz Loum, de la programmation musicale de RFI Musique, nous présente son coup de coeur musical de la semaine : Na Lingi Yo, de Sly Johnson.   ► Module: Marguerite Abouet, écrivaine et scénariste, rend hommage sur notre antenne à Clément Oubrerie, illustrateur décédé ce mardi 3 mars 2026 à 59 ans avec qui elle a notamment travaillé sur le projet « Aya de Yopougon ».  À écouter aussiMarguerite Abouet remet le roman photo au goût du jour avec «Les Amours de Machérie» ► Playlist du jour - Steve Earle – Guitar Town. - Diese Mbangue - Gratitude.

Des femmes qui en soignent, d'autres qui les écoutent, qui les aident à mettre des mots sur les violences qu'elles ont vécues et à se reconstruire : « La Maison des femmes » porte sur grand écran le quotidien d'une structure créée par la gynécologue d'origine libanaise Ghada Atem. La Maison des femmes est un lieu où les médecins travaillent aux côtés des psychologues et des assistantes sociales. La réalisatrice Mélisa Godet s'attache autant à décrire les victimes que le collectif des soignants interprétés notamment par Laetitia Dosch, Eyé Haidara, Karine Viard, Juliette Armanet ou Laurent Stocker. Mélisa Godet, réalisatrice et Laetitia Dosch, actrice, étaient les invités de Nathalie Amar sur RFI. « La maison des femmes » est à retrouver en salles dès ce mercredi 4 mars 2026. À la Maison des femmes, entre soin, écoute et solidarité, une équipe se bat chaque jour pour accompagner les femmes victimes de violences dans leur reconstruction. Dans ce lieu unique, Diane, Manon, Inès, Awa et leurs collègues accueillent, soutiennent, redonnent confiance. Ensemble, avec leurs forces, leurs fragilités, leurs convictions et une énergie inépuisable.   ► Module: Maureen Grisot, ancienne correspondante de RFI, a également fondé un établissement inspiré de la Maison de femmes de Saint-Denis, en Côte d'Ivoire. Cette structure s'appelle Akwaba Mousso, elle est à Abidjan.     ► Chronique : Le hit de la semaine Kayz Loum, de la programmation musicale de RFI Musique, nous présente son coup de coeur musical de la semaine : Na Lingi Yo, de Sly Johnson.   ► Module: Marguerite Abouet, écrivaine et scénariste, rend hommage sur notre antenne à Clément Oubrerie, illustrateur décédé ce mardi 3 mars 2026 à 59 ans avec qui elle a notamment travaillé sur le projet « Aya de Yopougon ».  À écouter aussiMarguerite Abouet remet le roman photo au goût du jour avec «Les Amours de Machérie» ► Playlist du jour - Steve Earle – Guitar Town. - Diese Mbangue - Gratitude.

Mercredi 4 mars est sorti en France le film La Maison des femmes, inspiré de la première maison de soin et d'accompagnement des femmes victimes de violences sexistes et sexuelles, ouverte à Saint-Denis en 2016. Un hommage aux soignants autant qu'un rappel de la fragilité de ces structures uniques en France. C'est une habitude bien connue des cinéphiles. Quelques jours avant la sortie d'un film, des avant-premières sont organisées dans une poignée de cinémas. Mais celle organisée, mardi 3 mars, à Saint-Denis, a une saveur particulière. Dans la salle, des soignantes et soignants de la Maison des femmes de Saint-Denis ont pris place. Pour la première fois, ils découvrent leur histoire portée à l'écran par la réalisatrice Mélisa Godet, qui signe avec La Maison des femmes son premier long-métrage. Le résultat est une double immersion. Pendant 1h50, la réalisation ballotte le spectateur entre, d'un côté, la solidarité et les atermoiements de l'équipe médicale qui tente de sauver la structure menacée de fermeture, et de l'autre, les récits parfois difficiles de certaines patientes. Le film s'inspire d'un projet bien réel et unique en France : la Maison des femmes de Saint-Denis, au nord de Paris, créée en 2016. Isabelle y a travaillé durant sept ans comme agente d'accueil. « J'étais en première ligne, je recevais les appels des femmes victimes de violences et je les accueillais physiquement », explique-t-elle. Présente à l'avant-première, elle l'assure : elle a trouvé le film « magnifique ». « Ça reflète bien notre travail. On a la chance d'avoir une super équipe, c'est ce qui nous permet de tenir, car ce n'est pas tous les jours facile », poursuit Isabelle, en écho à l'histoire racontée dans le film. À l'origine de la maison des femmes de Saint-Denis, la gynécologue-obstétricienne Ghada Hatem-Gantzer, interprétée par l'actrice française Karine Viard dans le film. Pour cette ambassadrice de la lutte contre les violences sexistes et sexuelles, le film est un hommage rendu aux équipes de soins. « Je trouve que le quotidien des soignants est raconté avec beaucoup de justesse et de tendresse, confie l'actrice. C'est un métier qui vous prend aux tripes et ne vous lâche pas, et ça, c'est très bien raconté ».  À lire aussi« La Maison des femmes » portée sur grand écran par Mélisa Godet Un modèle économique toujours fragile Le film rappelle aussi à quel point les équipes ont bataillé pour imposer cette structure dans le paysage médical français. Le modèle est désormais reconnu par les autorités avec une trentaine de structures en France, rattachées à des hôpitaux publics. Mais le modèle économique demeure fragile. Ces maisons dépendent très majoritairement de fonds privés, via des mécènes. « Ce pour quoi on plaide, c'est pour un financement public conséquent afin de prendre en charge un socle pluridisciplinaire, donc des médecins, des psychologues, des assistantes sociales, explique Violette Perrotte, qui a succédé à Ghada Hatem à la tête de la maison des femmes de Saint-Denis. Ensuite le privé peut nous permettre de compléter certaines missions comme les groupes de parole, ateliers en tout genre, qui sont aussi essentiels à la reconstruction de ces femmes. » Un rééquilibrage nécessaire, car les dons privés ne perdureront peut-être pas, estime Violette Perrotte. D'autant plus nécessaire que des soignants la sollicitent régulièrement pour ouvrir de nouvelles maisons. « On a une nouvelle demande par mois, donc on espère que le film montrera à quel point on est dépendant des dons privés et la nécessité de ces fonds », ajoute-t-elle. Des fonds qui ont prouvé leur efficacité : depuis la création de la maison des femmes de Saint-Denis, 40 000 patientes y ont été accompagnées et soignées. À lire aussiLes femmes intéressent-elles la recherche médicale ?

L'émission 28 minutes du 03/03/2026 À la Maison des femmes, elles accueillent et réparent les victimes de violences En 2016, la gynécologue-obstétricienne Ghada Hatem crée la première Maison des femmes. Cette institution propose dans un même lieu un accompagnement médical, psychologique, social et juridique aux femmes victimes de violences sexuelles et/ou conjugales. Aujourd'hui, il en existe une trentaine. La réalisatrice Mélisa Godet raconte la genèse de ces lieux dans son premier long métrage, “La Maison des femmes”, en salles mercredi 4 mars. Les deux femmes sont nos invitées ce soir. Guerre entre l'Iran, les États-Unis et Israël : vers un embrasement général ? Un nouveau front s'est ouvert au Moyen-Orient avec des tirs de missiles et de drones du Hezbollah vers Israël, conséquence de la guerre entre les États-Unis, Israël et l'Iran. Cette offensive, en réaction à la mort du guide suprême iranien Ali Khamenei, a été suivie de représailles avec de puissantes frappes aériennes israéliennes sur le Liban. Le régime iranien, chiite, a également mené plusieurs attaques contre ses voisins sunnites, des puissances pétrolières à la force de frappe limitée (à l'exception de l'Arabie Saoudite), dont la sécurité dépend de leur alliance avec les États-Unis. Une base navale française à été touchée par une attaque de drones à Abou Dhabi, sans faire de blessés. Ces monarchies du Golfe n'ont pas pour seuls alliés les États-Unis, mais aussi la France comme l'a rappelé Jean-Noël Barrot, ministre des Affaires étrangères. On en débat avec Yasmina Asrarguis, chercheuse associée à l'université de Princeton, spécialiste du Moyen-Orient, Bertrand Badie, professeur émérite de relations internationales à Sciences Po Paris, et Guillaume Lagane, enseignant à Sciences Po, spécialiste des questions de défense. Enfin, Xavier Mauduit nous raconte la vie du peintre Rembrandt alors qu'un nouveau tableau a été découvert au Rijksmuseum d'Amsterdam. Marie Bonnisseau revient sur la décision de la Corée du Sud de partager ses données géographiques avec Google Maps. 28 minutes est le magazine d'actualité d'ARTE, présenté par Élisabeth Quin du lundi au jeudi à 20h05. Renaud Dély est aux commandes de l'émission le vendredi et le samedi. Ce podcast est coproduit par KM et ARTE Radio. Enregistrement 3 mars 2026 Présentation Élisabeth Quin Production KM, ARTE Radio

Nos invités de la deuxième partie de C à Vous du lundi 2 mars 2026: Nous recevons Nous recevons Mc Solaar & Zaho interpréteront en live le titre “Comme Caroline” et Karin Viard & Ghada Hatem, pour le film “La maison des femmes” réalisé par Mélisa Godet, en salle mercredi.Avec comme chaque soir également l'œil de Pierre, le pop up d'Emilie Tran Nguyen et bien entendu l'ABC de Bertrand Chameroy.Tous les soirs, du lundi au vendredi à 20h sur France 5, Anne-Elisabeth Lemoine et toute son équipe accueillent les personnalités et artistes qui font l'actualité.

Nous recevons Karin Viard & Ghada Hatem, pour le film “La maison des femmes” réalisé par Mélisa Godet, en salle mercredi.Tous les soirs, du lundi au jeudi à 20h sur France 5, Anne-Elisabeth Lemoine et toute son équipe accueillent les personnalités et artistes qui font l'actualité.

Mélisa Godet, réalisatrice et scénariste du film « La maison des femmes » & Emma Javaux, productrice du film étaient les invitées de Room Service ce mardi 03 mars à 9h20 pour présenter le film qui sera en salles demain, mercredi 04 mars. Le film s'inspire de la création de la première Maison des femmes, fondée en 2016 en Seine-Saint-Denis par la Dr Ghada Hatem-Gantzer. "La maison des femmes" nous plonge dans le quotidien d'une équipe de femmes qui se bat en accueillant et en accompagnant les femmes victimes de violences dans leur reconstruction. Un lieu de soutien unique, pourtant menacé de fermeture. Au casting on retrouve notamment: Karin Viard, Juliette Armanet ou encore Laetitia Dosch.

durée : 00:23:24 - L'invité de 8h20 : le grand entretien - par : Benjamin Duhamel, Florence Paracuellos - Karin Viard, actrice, et Ghada Hatem, gynécologue obstétricienne, étaient invitées sur France Inter mardi pour le film "La Maison des femmes", réalisé par Mélisa Godet et inspiré de l'histoire vraie de la spécialiste. - invités : Ghada Hatem-Gantzer, Karin VIARD - Ghada Hatem Gantzer :, Karin Viard : Comédienne, actrice Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

durée : 00:23:24 - L'invité de 8h20 : le grand entretien - par : Benjamin Duhamel, Florence Paracuellos - Karin Viard, actrice, et Ghada Hatem, gynécologue obstétricienne, étaient invitées sur France Inter mardi pour le film "La Maison des femmes", réalisé par Mélisa Godet et inspiré de l'histoire vraie de la spécialiste. - invités : Ghada Hatem-Gantzer, Karin VIARD - Ghada Hatem Gantzer :, Karin Viard : Comédienne, actrice Vous aimez ce podcast ? Pour écouter tous les autres épisodes sans limite, rendez-vous sur Radio France.

The research and real talk keep rolling in! Join Jenny and John yet again as they dive into some new revelations on creatine, amino acids, and (love it or not) artificial intelligence. Staying up to date with new information is critical, but so is understanding how, if, and when to apply it!References: Xu C, Bi S, Zhang W, Luo L. The effects of creatine supplementation on cognitive function in adults: a systematic review and meta-analysis. Front Nutr. 2024 Jul 12;11:1424972. doi: 10.3389/fnut.2024.1424972. Erratum in: Front Nutr. 2025 Feb 17;12:1570800. doi: 10.3389/fnut.2025.1570800. PMID: 39070254; PMCID: PMC11275561.Aileen H. Lee, Lucie Orliaguet, Yun-Hee Youm, Rae Maeda, Tamara Dlugos, Yuanjiu Lei, Daniel Coman, Irina Shchukina, Prabhakar Sairam Andhey, Steven R. Smith, Eric Ravussin, Krisztian Stadler, Bandy Chen, Maxim N. Artyomov, Fahmeed Hyder, Tamas L. Horvath, Marc Schneeberger, Yuki Sugiura, Vishwa Deep Dixit. Cysteine depletion triggers adipose tissue thermogenesis and weight loss. Nature Metabolism, 2025; 7 (6): 1204 DOI: 10.1038/s42255-025-01297-8Jeanette A.I. Johnson, Daniel R. Bergman, Heber L. Rocha, David L. Zhou, Eric Cramer, Ian C. Mclean, Yoseph W. Dance, Max Booth, Zachary Nicholas, Tamara Lopez-Vidal, Atul Deshpande, Randy Heiland, Elmar Bucher, Fatemeh Shojaeian, Matthew Dunworth, André Forjaz, Michael Getz, Inês Godet, Furkan Kurtoglu, Melissa Lyman, John Metzcar, Jacob T. Mitchell, Andrew Raddatz, Jacobo Solorzano, Aneequa Sundus, Yafei Wang, David G. DeNardo, Andrew J. Ewald, Daniele M. Gilkes, Luciane T. Kagohara, Ashley L. Kiemen, Elizabeth D. Thompson, Denis Wirtz, Laura D. Wood, Pei-Hsun Wu, Neeha Zaidi, Lei Zheng, Jacquelyn W. Zimmerman, Jude M. Phillip, Elizabeth M. Jaffee, Joe W. Gray, Lisa M. Coussens, Young Hwan Chang, Laura M. Heiser, Genevieve L. Stein-O'Brien, Elana J. Fertig, Paul Macklin. Human interpretable grammar encodes multicellular systems biology models to democratize virtual cell laboratories. Cell, 2025; DOI: 10.1016/j.cell.2025.06.048

In this Film Ireland Podcast, we're delighted to partner with the Cork International Film Festival, which runs until the 16th of November. In this very special episode, we highlight some of the standout films in this year's line-up. First, IMRO Award-winning journalist and reviewer Yuliia Riabova speaks with Aurélie Godet, Cork International Film Festival's Director of Programming, about this year's themes, approach, and the strong line up Irish and international films on offer. Then filmmaker and actor Oscar O'Sullivan chats with Brendan Canty about his Irish-language documentary Gealtra. Finally, festival correspondent Shane McDevitt sits down with director David Kittredge to discuss his film Boorman and the Devil, which documents John Boorman's experience making The Exorcist II in Ireland. This chat was recorded after the film's premiere at the Venice Film Festival earlier this year. This podcast has been made possible with the support of Coimisiún na Meán. Check out the full festival line up at corkfilmfest.org.

“She's On Air” është një emision radiofonik në trajtën e një “reality show”, që sjell në qendër të vëmendjes vajzat e reja; të guximshme, të sinqerta, të papërmbajtura dhe të vetëdijshme për fuqinë e tyre. Gjashtë vajza me karaktere të ndryshme nga njëra-tjetra, por të gjitha të vërteta, hapin zemrën për të folur për gjithçka që ndodh rreth tyre. Në “She's On Air” asnjë temë tabu nuk mbetet pa u trajtuar.

Émission du 11 juin 2025 (00:00) - Le générique d'ouverture(01:04) - Le sommaire(02:57) - News Dans cette 37ème émission de l'année : (12:10) - "Ballerina" de Len Wiseman(32:04) - "Cloud" de Kiyoshi Kurosawa(44:25) - "Le Répondeur" de Fabienne Godet(54:43) - L'interview : Fabienne Godet, réalisatrice de "Le Répondeur"(1:22:24) - "Bop To The Top !" (1:23:17) - Quiz "Le mensonge au cinéma" (1:40:12) - Les Recos de l'équipe (1:42:24) - Le générique de fin Nos recos de la semaine ⤵️La "Boiler Room" de Kaytranada : • Kaytranada | Boiler Room: MontrealLa démo du jeu vidéo "Jump Ship" de Keepsake Games : https://store.steampowered.com/app/28...Le braquage du Diamond Casino dans "GTA V Online" : https://store.steampowered.com/app/32...La série "The Rehearsal" de Nathan Fielder : https://play.max.com/show/609d8b4c-f0... Retrouvez The Cinema Show sur ⤵️Facebook : / rcmcinemashowInstagram : / thecinemashow_rcmTwitter : / thecinemashow1

Adam Godet shares the secrets of making a shared shop work, and the way he diversifies income as a full time woodworker.   Tickets for Woodworking in America - https://www.etix.com/ticket/p/72385419/woodworking-in-america-2025-des-moines-iowa-state-fairgrounds-interim-events For more information about our eLearning courses - http://www.finewoodworking.com/elearning For more information about our Woodworking Fundamentals journey - http://www.finewoodworking.com/fundamentals Join us on our new Discord server! - https://discord.gg/8hyuwqu4JH Links from this episode can be found here - http://www.shoptalklive.com Sign up for the Fine Woodworking weekly eLetter - https://www.finewoodworking.com/newsletter Sign up for a Fine Woodworking Unlimited membership - https://www.finewoodworking.com/unlimited Every two weeks, a team of Fine Woodworking staffers answers questions from readers on Shop Talk Live, Fine Woodworking‘s biweekly podcast. Send your woodworking questions to shoptalk@finewoodworking.com for consideration in the regular broadcast! Our continued existence relies upon listener support. So if you enjoy the show, be sure to leave us a five-star rating and maybe even a nice comment on our iTunes page. Join us on our Discord server here.

durée : 00:06:57 - Le Masque et la Plume - Fabienne Godet filme la rencontre improbable entre un écrivain et son répondeur. Denis Podalydes et Salif Cissé incarnent cette relation complexe, entre manipulation et sensualité, une comédie qui a séduit les critiques du Masque.

durée : 00:02:15 - Est-ce que ça vaut le coup de semer des graines de persil ? - Le persil, bien que courant en cuisine, est une plante délicate à semer. Notre jardinier explique pourquoi patience et méthode sont nécessaires pour réussir ses semis de persil et donne quelques astuces pour maximiser les chances de succès.

Ce matin, mardi 15 avril avec Vincent, Marie-Ève et Jean-Michel On parle avec José Gaudet pour son premier One man show présenté sous peu dans la région Félix-Antoine Tremblay vient nous jaser Ça passe ou ça casse édition ABBA! dans L’à-côté de Jean-Michel

I detta intressanta avsnitt diskuterar vi bl.a. om utmaningar och möjligheter för landbaserad vindkraft i Sverige, kommunal tillstyrkan och Försvarsmakten. Vi får även höra om ett spännande repoweringprojekt och om ett av världens största vindkraftsbolag, RWE.   Programledare är Olle Hedberg och Erik Grönlund   Podcasten produceras av Newera Energy www.neweraenergy.se/vindkraftspodden

Mention légales : Vos données de connexion, dont votre adresse IP, sont traités par Radio Classique, responsable de traitement, sur la base de son intérêt légitime, par l'intermédiaire de son sous-traitant Ausha, à des fins de réalisation de statistiques agréées et de lutte contre la fraude. Ces données sont supprimées en temps réel pour la finalité statistique et sous cinq mois à compter de la collecte à des fins de lutte contre la fraude. Pour plus d'informations sur les traitements réalisés par Radio Classique et exercer vos droits, consultez notre Politique de confidentialité.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Alexandre Le Mer et la rédaction d'Europe 1 vous accompagnent chaque jour de la semaine dès les premières lueurs du soleil avec de l'information et de la convivialité. L'émission parfaite pour commencer la journée du bon pied, et s'informer.

Certains diront qu'il est encore trop tôt pour semer les petits pois en pleine terre et ils ont raison. Les graines ont besoin d'une température comprise entre 7 et 10°C pour germer et en ce moment les nuits sont encore fraîches. Mais si je vous en parle aujourd'hui, c'est qu'on peut anticiper le semis dans des godets.

John 14:6 Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me. 7 "If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him." 8 Philip said to Him, "Lord, show us the Father, and it is sufficient for us." 9 Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, 'Show us the Father'? 10 "Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. 11 "Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves. 12 ¶ "Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. 13 "And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. 14 "If you ask anything in My name, I will do it.  Jesus is the way to God because He is the truth from God and the life from God. He is the truth because He embodies God's supreme revelation (1:18; 5:19; 8:29).John 1:18 No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him. He is the life because He contains and imparts divine life. Jesus is not merely One who has shown men the way; He is the way. It is His death, resurrection, and ascension that has made a way for men to spend eternity with God in heaven. He is not merely a way; He is the way. He is the one and only way that God has provided for men to obtain the forgiveness of their sins and the gift of eternal life. Lest anyone miss this point, Jesus says it again, in the plainest of words: “No one comes to the Father except through Me.” To know Jesus is to know the way to the Father, for He is the way. This was an exclusive claim to being the only way to heaven. John 10:9 "I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. Ac 4:12 "Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved." 1Ti 2:5 For there is one God and one Mediator between God and men, the Man Christ Jesus,  It is only because of Jesus Christ's work on the cross that anyone can enter heaven. Since He has come it is only through faith in the promise  of  God  that  His  cross  work  satisfied  the  Father  that  anyone experiences regeneration John 1:12; 3:16; 1John 2:2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. Trust My person  4 "And where I go you know, and the way you know." Jesus could say that the Eleven knew the way to the place where He was going because He had revealed that faith in Him led to eternal life (3:14-15). This had been a major theme of His teaching throughout His ministry. However, they did not understand Him as they should have (v. 5). These four verses answered Peter's initial question about where Jesus was going (13:36).  5 Thomas said to Him, "Lord, we do not know where You are going, and how can we know the way?" 14:5     Thomas   voiced   the   disciples'   continuing   confusion   about   Jesus' destination.  Apparently the “Father's house” did not clearly identify heaven to them. Without a clear understanding of the final destination they could not be sure of the route there. Thomas' question was a request for an unambiguous explanation of Jesus' and their destination and how He and they would get there. Jesus has just told His disciples that He is going to “His Father's house” so that they can be with Him there. He then tells them that “they know the way where He is going” (verse 4). Thomas chooses to differ with His Master. He says, in effect, “Master, we don't know your destination, so how can we possibly know the way to get there?” But Thomas was wrong. They did know where Jesus was going. They had simply forgotten it, or at least put it out of their minds. Over and over again Jesus had told them that He had come from the Father in heaven, and that He was going to return there: “For I have come down from heaven not to do my own will but the will of the one who sent me” (6:38).  6 Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father except through Me. John 1:4, 17; 8:19, 32; 10:9; 11:25; Heb 9:8 This is the sixth of Jesus "I am" claims (cf. 6:48; 8:12; 10:9, 11; 11:25; 15:1). Jesus was summarizing and connecting many of the revelations about Himself that He had previously given the Eleven. It is an exclusive place – 1+1 always is two, phone company and dialing the right numbers in the right order, take the right medicine in the right doses at the right time. Jesus is the way to God because He is the truth from God and the life from God. He is the truth because He embodies God's supreme revelation (1:18; 5:19; 8:29). Joh 1:18 No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.  He is the life because He contains and imparts divine life (1:4; 5:26; 11:25; cf. 1 John Christ is “the Way” to the Father—“no man cometh unto the Father but by Me”; The "way" is slightly more dominant in view of Thomas' question and its position in relation to the "truth" and the "life." Jesus is not merely One who has shown men the way; He is the way. It is His death, resurrection, and ascension that has made a way for men to spend eternity with God in heaven. He is not merely a way; He is the way. He is the one and only way that God has provided for men to obtain the forgiveness of their sins and the gift of eternal life. Lest anyone miss this point, Jesus says it again, in the plainest of words: “No one comes to the Father except through Me.” To know Jesus is to know the way to the Father, for He is the way. Jesus was not saying that He was one way to God among many. He was not saying that He pointed the way to God either. He said that no one comes to God the Father but through faith in Himself. This was an exclusive claim to being the only way to heaven John 10:9 "I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture. Ac 4:12 "Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved." 1Ti 2:5 For there is one God and one Mediator between God and men, the Man Christ Jesus,  It is only because of Jesus Christ's work on the cross that anyone can enter heaven. Since He has come it is only through faith in the promise  of  God  that  His  cross  work  satisfied  the  Father  that  anyone experiences regeneration 1:12; 3:16; 1Jo 2:2 And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. Since He has come, rejection of God's revelation through Him results in eternal damnation (3:36). "He not only shows people the way (i.e., by revealing it), but he is the way (i.e., he redeems us). In this connection 'The truth' . . . will have saving significance. It will point to Jesus' utter dependability, but also to the saving truth of the gospel. Jesus is also the truth. He does, of course, teach the truth. His words are truth. But beyond this, He is the truth.  He is the “wisdom” of Proverbs chapter 8. All truth has its source in Him, as the Apostle Paul writes: “My goal is that their hearts, having been knit together in love, may be encouraged, and that they may have all the riches of full assurance in their understanding of the knowledge of the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge” (Colossians 2:2-3). 1Peter 1.3-4 He is all the truth that men need for salvation, life, and godliness. This is why Paul restricted his preaching to proclaiming Christ and Christ crucified. The “wisdom” which the false teachers taught was contrary to the truth which is in Jesus. It is this “truth” in Jesus which reveals God to men, which discloses the way to eternal life, which is the basis for sanctification, and which provides the content of the gospel. 1 John 5:20 (ESV) 20 And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life Finally, Jesus is the life. We know that He has raised the dead to life. In John's Gospel, Jesus raised Lazarus from the dead, after he had been in the tomb four days! Jesus gives life, but this is because He is the source of life. He is the One who called heaven and earth (and the church) into existence (John 1:1-5; Colossians 1:15-20). To reject Him is to reject life and to choose death (see John 5:21-40; 6:33-63). Because He is the life, His life cannot be taken away from Him. He lays it down, just as He has authority to take it up again (John 10:17-18). 'The life' (see on 1:4) will likewise take its content from the gospel. Jesus is both life and the source of life to believers." “I am the way, the truth, and the life. Without the way there is no going; without the truth there is no knowing; without the life there is no living. I am the way which thou shouldest pursue; the truth which thou shouldest believe; the life which thou shouldest hope for” (Thomas à Kempis, “Imitation of Christ, iii” 56). [i] He had already said plainly that He would die and rise again at least three times (cf. Mark 8:31-32; 9:30-32; 10:32-34).   Nevertheless   the   disciples'   preconceptions   of   Messiah's ministry did not allow them to interpret His words literally. "We should not overlook the faith involved both in the utterance and in the acceptance of those words, spoken as they were on the eve of the crucifixion.'I am the Way,' said one who would shortly hang impotent on a cross. 'I am the Truth,' when the lies of evil people were about to enjoy a spectacular triumph. 'I am the Life,' when within a matter of hours his corpse would be placed in a tomb." Revelation of A new relationship Revelation of A new ministry Revelation of A new promise  7 "If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him." John 8:19 Rather, had learned to know, through my successive revelations of myself. Greek construction of from now on speaks of it as it had already been done, it was so certain that the Spirit would come and they would know Him and see Him spiritually that it is spoken of this way  To know Jesus is to know the Father (verse 7). The disciples have not known Jesus fully, but from the time of His glorification they will know Him and the Father. Indeed, Jesus can not only say that they have known the Father, but that they have seen the Father, in Him. To know by personal experience, Thomas and the rest had not really come to know Jesus, much as they loved him. [ii]  Because they had seen Jesus who is the Son of God, the Image of God, and is God (1:18). Hence God is like Jesus Christ. It is a bold and daring claim to deity. The only understandable idea of God is precisely what Jesus here says. God is like Christ.  8 Philip said to Him, "Lord, show us the Father, and it is sufficient for us." Show us Philip now speaks up, possibly hoping for a theophany (Ex. 33:18 Moses said, “Please show me your glory, certainly not grasping the idea of Jesus just expressed.  9 Jesus said to him, "Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, 'Show us the Father'? Safest thou (σὺ). Emphatic. Thou who didst say, “We have found him of whom Moses in the law and the prophets did write” (1:46). Omit and before how sayest thou. Joh 12:45; Col 1:15 He is the image of the invisible God, the firstborn over all creation. Heb 1:3 who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, Col 2:9 For in Him dwells all the fullness of the Godhead bodily; 2Co 4:4 whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. Not modalism – Not the Father in creation, Son in salvation, Spirit in regeneration.  10 "Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. Joh 5:19; 7:16; 8:28; 10:38; 12:49; 14:20; 17:21, 23  11 "Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves. Joh 5:36; 10:38 Says it twice I am in the Father and the Father in Me The proof of the union of Jesus and His Father is threefold. They should believe Jesus (a) because of His character (I am in the Father [cf. v. 20] and … the Father is in Me); (b) because His words are the Father's (The words I say to you are not just My own (cf. 7:16; 12:49-50; 14:24); and (c) because the miracles reveal God's working through Him (the Father, living in Me … is doing His work… . believe on the evidence of the miracles themselves; cf. 5:36). One of the key elements in John's Gospel is the stress on the signs as gracious pointers to faith (cf. 5:36; 10:25, 38; 11:47; 12:37; 20:30-31).[iii] If you do not believe on the authority of my personal statement Believest thou not? Jesus had a right to expect greater faith from these men than from the blind man (9:35) or Martha (11:27). His words in 14:1 are clearly needed. This oneness with the Father Jesus had already stated (10:38) as shown by his “words” and his “works” Cf. 3:34; 5:19; 6:62. 12 ¶ "Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. Mt 21:21; Mr 16:17; Lu 10:17 Not greater spiritual works in quality, but greater in quantity. Cf. Peter at Pentecost and Paul's mission tours. “ Peter in one sermon had 3,000 converts Greater works. Not more remarkable miracles, but referring to the wider work of the apostolic ministry under the dispensation of the Spirit. This work was of a higher nature than mere bodily cures. Godet truthfully says: “That which was done by St. Peter at Pentecost, by St. Paul all over the world that which is effected by an ordinary preacher, a single believer, by bringing the Spirit into the heart, could not be done by Jesus during His sojourn in this world.” Jesus' personal ministry in the flesh must be a local ministry. Only under the dispensation of the Spirit could it be universal. Ac 2:43 And fear came upon every soul: and many wonders and signs were done by the apostles. Ac 5:12 And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch. 13 And of the rest dared  not join himself to them: but the people magnified them. 14 And believers were the more added to the Lord, multitudes both of men and women. 15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them. 16  There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one. 2Co 12:12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds. Ro 15:18 For I will not dare to speak of any of those things which Christ has not accomplished through me, in word and deed, to make the Gentiles obedient-- 19 in mighty signs and wonders, by the power of the Spirit of God, so that from Jerusalem and round about to Illyricum I have fully preached the gospel of Christ. Jesus' personal ministry in the flesh must be a local ministry. Only under the dispensation of the Spirit could it be universal.[iv]  13 "And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. Mt 7:7; 21:22; Mr 11:24; Lu 11:9; Joh 15:7,16; 16:23-24; Jas 1:5; 1Jo 3:22; 5:14 In my name. The first occurrence of the phrase. See on Matt. 28:19. Prayer is made in the name of Jesus, “if this name, Jesus Christ, the prayer in Christ's name must be consistent with Christ's character, Was Jesus saying that we have unlimited power over God in determining what He will or will not do for us if we simply pray in Jesus' name? Clearly not, for this would be out of accord with the rest of the scriptural witness. God is sovereign overall and subject to none. We are to pray in accordance with the will of God as exhibited in the life and teaching of Jesus. When we pray in that manner, surely it will be answered. To pray in Jesus' name is to pray in accord with Jesus' will and mission. Such a prayer request is far different from an idea of prayer as some type of shopping list handed to God that He is then bound to perform. Yet the enormous spiritual power that courses through the spiritual veins of the believer should not be underestimated in light of our involvement with the growing kingdom of God. The Holy Spirit empowers believers to do and to be all that Christ would have us to do and to be.  14 "If you ask anything in My name, I will do it.  15 ¶ "If you love Me, keep My commandments. Joh 14:21, 23; 15:10, 14; 1Jo 5:3 V 15-17 Packed into that paragraph are six remarkable facts centering about the person of this other Counselor: First, we learn that he will be a gift from the Father to true believers. I put it that way because our Lord identifies loving obedience as the mark of a true believer. A true believer is one who has been drawn to Christ by love and is ready to obey what he says. The second thing Jesus says is that this Spirit will be "another," a separate but similar Person to himself. The third fact Jesus announces is that the Spirit will be a continually abiding presence: He will be "with you forever." That means that the Spirit only comes once into our lives. He does not come again and again. He comes to abide, to dwell with us. The fourth fact is that the Spirit will be a revealer of truth. The fifth thing, Jesus says, is that this remarkable new resource is unavailable to the world. "The world cannot receive him because it neither sees him or knows him." The sixth fact Jesus discloses is that this will be a resource that is available from within. "You know him," he says to these disciples, "for he dwells with you, and will be in you." There is only one test of love that is valid and that is the test of obedience. This connection seems designed to teach that the proper temple for the indwelling Spirit of Jesus is a heart filled with that love to Him which lives actively for Him, and so this was the fitting preparation for the promised gift.[v] Jesus is the way to God because He is the truth from God and the life from God. He is the truth because He embodies God's supreme revelation (1:18; 5:19; 8:29).John 1:18 No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him. He is the life because He contains and imparts divine life. Jesus is not merely One who has shown men the way; He is the way. It is His death, resurrection, and ascension that has made a way for men to spend eternity with God in heaven. He is not merely a way; He is the way. He is the one and only way that God has provided for men to obtain the forgiveness of their sins and the gift of eternal life. Lest anyone miss this point, Jesus says it again, in the plainest of words: “No one comes to the Father except through Me.” To know Jesus is to know the way to the Father, for He is the way. This was an exclusive claim to being the only way to heaven. John 10:9 "I am the door. If anyone enters by Me, he will be saved, and will go in and out and find pasture.  John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.  hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F https://www.paypal.com/fundraiser/110230052184687338/charity/145555   “And you shall know the truth, and the truth shall make you free.”  -John 8:32  The world is trying to solve earthly problems that can only be solved with heavenly solutions.   [i] Vincent, M. R. (2002). Word studies in the New Testament (Jn 14:6). Bellingham, WA: Logos Research Systems, Inc. [ii] Robertson, A. (1997). Word Pictures in the New Testament (Jn 14:7). Oak Harbor: Logos Research Systems. [iii] Walvoord, J. F., Zuck, R. B., & Dallas Theological Seminary. (1983-). The Bible knowledge commentary : An exposition of the scriptures (Jn 14:10–11). Wheaton, IL: Victor Books. [iv] Vincent, M. R. (2002). Word studies in the New Testament (Jn 14:12). Bellingham, WA: Logos Research Systems, Inc. [v] Jamieson, R., Fausset, A. R., Fausset, A. R., Brown, D., & Brown, D. (1997). A commentary, critical and explanatory, on the Old and New Testaments (Jn 14:15). Oak Harbor, WA: Logos Research Systems, Inc.

Davos, capitale mondiale de l'économie pour cinq jours! Le WEF débute ce lundi, mais pas de grands débats, au programme. L'ouverture officielle, par la Présidente de la Confédération, Viola Amherdt n'est prévue que mardi. Comme chaque année, les invités de marque seront au rendez-vous: Volodymyr Zelenski, Emmanuel Macron, la présidente de la commission européenne ou encore le Premier ministre chinois sont attendus. Côté genevois, les conseillères d'Etat, Nathalie Fontanet et Delphine Bachmann feront le déplacement dans la station grisonne. Le consultant média, Stéphane Benoit-Godet, était invité de Béatrice Rul, à 7h30, sur Radio Lac.

1.Kor 13,13 Niemand betrüge sich selbst! Wenn jemand unter euch sich für weise hält in dieser Weltzeit, so werde er töricht, damit er weise werde! Denn die Weisheit dieser Welt ist Torheit vor Gott; (SCH2000) Kommentar von MacDonald (CLV) 3,18 Im christlichen Dienst gibt es, wie immer im christlichen Leben, die Gefahr des Selbstbetrugs. Vielleicht meinten einige derer, die nach Korinth als Lehrer gekommen waren, dass sie überragende Weisheit besäßen. Jeder, der eine übertriebene Vorstellung von seiner weltlichen Weisheit hat, muss lernen, dass er in den Augen der Welt zum Narren werden muss, damit er in Gottes Augen »weise werden« kann. Godet liefert an diesem Punkt eine sehr hilfreiche Umschreibung: Irgendjemand, ob Korinther oder nicht, mag sich bei seiner Verkündigung in euren Gemeinden die Rolle des Weisen oder den Ruf einen tiefgründigen Denkers anmaßen. Dabei soll er sich sicher sein, dass er keine echte Weisheit erlangen wird, bis er durch eine Krise geht, worin die menschliche Weisheit als Ursache seiner Aufgeblasenheit verschwindet. Danach empfängt er nur noch die Weisheit, die von oben ist. 3,19 »Die Weisheit dieser Welt ist Torheit bei Gott.« Der Mensch könnte durch Forschen Gott niemals finden, auch hätte menschliche Weisheit nie einen Heilsplan erdenken können, in dem Gott Mensch wird, um für schuldige, böse und rebellische Sünder zu sterben. Hiob 5,13 wird hier in Vers 19 zitiert, um zu zeigen, dass Gott über die angebliche Weisheit triumphiert, um seine Vorhaben zum Ziel zu bringen. Der Mensch mit all seiner Gelehrtheit kann die Pläne des Herrn nicht zum Scheitern bringen. Stattdessen zeigt Gott den Menschen oft, dass sie trotz ihrer Weltklugheit ausgesprochen arm und machtlos sind. .:: FRAGEN::. Schreib mir! bibelverse@christliche-gewohnheiten.de .:: ANKI ::. ankisrs.net .:: DER KOSTENLOSE VIDEOKURS ::.

Nouvelle émission de TGC ce soir, avec une émission spéciale pour l'accueil de la deuxième interview de la saison, avec… The post Titre : 22/11/2023 : Sport Angevin, Wembanyama et Interview de William Godet (président de l'ASCDC) first appeared on Radio Campus Angers.

Geoffrey Godet, CEO de Quadient, nous indique que sa société est une plateforme BtoB qui accompagne les entreprises dans la gestion de leurs actions commerciales assez critiques. Ainsi, le groupe possède trois domaines d'expertise : l'automatisation intelligente des communications, les solutions de gestion de colis et les solutions liées au courrier. De plus, Geoffrey Godet nous apprend que Quadient développe des plateformes, des logiciels et du cloud, qui sont distribués sous forme d'abonnement, afin d'aider les entreprises à optimiser leurs flux de trésorerie. Par ailleurs, au sein de la société, l'index hommes-femmes est de 37% et il existe de nombreux programmes visant à promouvoir les femmes dans l'entreprise.   

Es un desafío. Es algo global, es una generación en la que todo se cuestiona. Las nuevas generaciones se cuestionan el modelo de economía, el modelo político, se cuestionan las instituciones milenarias como la familia, el matrimonio; y la religión no queda afuera del debate, no queda afuera de la discusión.  Es un gran desafío hablar a personas que están sedientas de algo nuevo. Durante siglos, el mundo estuvo encerrado en ideas que muchas veces eran impuestas y hoy, gracias a la libertad de expresión y de conocimiento son cuestionadas. Es un desafío tanto para los líderes espirituales judíos como de otras religiones, traer valor a este mundo. (Rabino Max Godet - icm.org.uy) En este episodio estoy junto a MAX GODET ( Nació en Brasil y con formación de más de diez años en seminarios rabínicos de Israel y Estados Unidos. Complemento su formación rabínica con estudios académicos de psicología especializado en la corriente cognitiva.  Desde hace más de 15 años se dedica también al estudio de la Kabbalah (una tradición mística judía) y su relación con las neurociencias aplicadas a la vida moderna. INSTAGRAM @gustavotorrespodcast @max_godet --- Send in a voice message: https://podcasters.spotify.com/pod/show/gustavo-torres58/message

John 11:16 Then Thomas, who is called the Twin, said to his fellow disciples, "Let us also go, that we may die with Him." 17 So when Jesus came, He found that he had already been in the tomb four days.18 Now Bethany was near Jerusalem, about two miles away. 19 And many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother. 20 Then Martha, as soon as she heard that Jesus was coming, went and met Him, but Mary was sitting in the house. 21 Then Martha said to Jesus, "Lord, if You had been here, my brother would not have died.  22 "But even now I know that whatever You ask of God, God will give You."  23 Jesus said to her, "Your brother will rise again." 24 Martha said to Him, "I know that he will rise again in the resurrection at the last day." 25 Jesus said to her, "I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26 "And whoever lives and believes in Me shall never die. Do you believe this?" 16 Then Thomas, who is called the Twin, said to his fellow disciples, "Let us also go, that we may die with Him." I believe this is a declaration of strong devotion to Jesus. He did not understand that the death that Jesus would die was a death that His disciples could not participate in with Him (cf. 1:29, 36). Nevertheless he spoke better than he knew. John probably recorded his exhortation because it was a call to disciples to take up their cross and follow Jesus (cf. 12:25; Mark 8:34; 2 Cor. 4:10). This whole Gospel is built around revelations of the glory of God in Jesus. And what we saw last week is this new emphasis that this is the way Jesus loves us. He does not mainly love us in this life by sparing us suffering and death. He mainly loves us by showing us and giving us himself and his glory. God loves us mainly by giving us himself and all that he is for us in Jesus. Jesus loves us mainly by giving us himself and all that God is for us in him. Don't measure the love of God for you by how much health, wealth, and comfort he brings into your life. If that were the measure of God's love, then he hated the apostle Paul. Measure God's love for you by how much of himself he shows you. How much of himself he gives you to know and enjoy. Ps 71:8 Let my mouth be filled with Your praise And with Your glory all the day.  17 So when Jesus came, He found that he had already been in the tomb four days. Died the day the messenger came to see Jesus  18 Now Bethany was near Jerusalem, about two miles away.  19 And many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother. Martha and Mary must be mystified as to why Jesus is taking so long to get back to Bethany—if not to cure Lazarus, then at least to comfort them.  20 Then Martha, as soon as she heard that Jesus was coming, went and met Him, but Mary was sitting in the house.  21 Then Martha said to Jesus, "Lord, if You had been here, my brother would not have died. three times in our text we read, “If only You (or “He”) had been here Why do you call that half faith?" Because she only believed, He could help Lazarus when he was sick not when he was dead. That's why it's only half faith. She had confidence in Christ, yet she limited His power. She believed that, nothing could kill her brother when Jesus was there but that once her brother died even Jesus couldn't change that. In your mind, doubt, you know, and fear and anxiety and terror. You trust God, don't you, when everything is going good? Sure. The Lord provides, isn't He wonderful, He provides. When you really have to trust God, then you find out the measurement of your faith. Sure, it would have been all right if he was just ill, but now ... oh no, it's too much for you, Lord.   22 "But even now I know that whatever You ask of God, God will give You." She has doubt but she's not about to let go of all her faith. Martha turns out to be a pretty good theologian. She was dead center in that verse. I know that even now whatever Thou will ask of God, God will give it to Thee. That's exactly what Jesus had said all through His ministry, right? Everything I do I do by the will of the Father. Didn't He say that? He said that so many times. Listen, Martha knew who He was. And Martha even understood His relationship to God. She knew. Why Jesus had spent times in their home. They knew who He was. They knew His claims. And she says, "I know," how does she know? "Because You said it so many times, Lord, that whatever You ask the Father He gives You." She understands something of the relationship between the Father and the Son. Down in verse 27 she says, "I know You're the Son of God." She understood the relation between the Son and the Father. She knew that. She believed it. The other is the word, which is used here, and it is not to ask on an equal basis, it is the word aitĕōmeans "an inferior asking a superior." Mary was acknowledging by using the word aitĕō? She is acknowledging the humiliation of Christ. Listen, she was a theologian. She had it all down. She said to Him, "You have to ask the Father, I know, You said that." You say, "Well, if He was equal to God, why did He have to ask the Father?" Because Christ voluntarily made Himself, the Bible says, a little lower than the angels even. You say, "Well, what is this thing about calling Jesus the Son and God the Father, and how come Jesus has to ask the Father?" Don't you understand that when Jesus was in glory before He came to the world He was face to face with God and equal with God, John 17? You know that? But when Jesus came to this earth, Philippians 2, He gave up the exercise of all of His attributes and limited them to the Father's will. In other words, He still had all of His power but He only used it in the framework of the predetermined plan of God and Himself in heaven before He came. But she's emphasizing His humanity because, after all, as a person to her He appeared to be a person and was in His humility. 23 Jesus said to her, "Your brother will rise again."  24 Martha said to Him, "I know that he will rise again in the resurrection at the last day." But in Martha's case, she seems to have too little faith in what Jesus can do at the moment, while she has greater faith in what He can do in the distant future. But run into a problem today and it's "OH, OH Martha knew more than most Jews knew. They didn't understand that. Martha was pretty good on the Old Testament. Maybe she had read Psalm 16, I'll read it to you, don't look it up. Listen, "Therefore my heart is glad and my glory rejoices, my flesh also shall rest in hope," why? "For Thou will not leave my soul in Sheol, neither wilt 'Thou permit thine holy one to see corruption. Thou wilt show me the path of life, in Thy presence is fullness of joy, at Thy right hand are pleasures forever more." That's resurrection, isn't it? And maybe she remembered old Job back there who expressed the same kind of thing in the nineteenth chapter, twenty-fifth verse, "For I know that my Redeemer lives and that He shall stand at the latter day upon the earth. And though after my skin worms destroy this body, yet in my flesh shall I see God whom I shall see for myself.' Now Martha knew the theology of resurrection. So she says, "Lord, I know that he's going to rise at the last day. If you can trust God over there, you can trust Him here. If His power is going to be exhibited there, it's the same power right here. And it's very easy to postpone all our belief in the power of God to some nebulous future when we don't even identify with it and very easy to doubt it today ... and needless Do you realize that God still has the wonderful task of raising the Old Testament saints who have been dead for thousands of years? Their souls are with the Lord, their bodies He's going to raise some day at the end of the Tribulation, did you know that? And they've been dead a long, long time. If He can handle that, friends, a four-day corruption is a small detail. It's interesting to look at Martha's faith from that angle.  25 Jesus said to her, "I am the resurrection and the life. He who believes in Me, though he may die, he shall live. David said in Ps 30:3 O LORD, You brought my soul up from the grave; You have kept me alive, that I should not go down to the pit. He does not say, I raise the dead; I perform the resurrection, but I am the resurrection. In His own person, representing humanity, He exhibits man as immortal, but immortal only through union with Him. He is saying, "It is immaterial whether you're talking about past, present, future. There is no time involved. I am resurrection and life." You see, she's saying, "It's wonderful, Lord, I know in the future ... He's saying, "Right here, Martha, see, Me. I am resurrection, not I will resurrect, I am resurrection." What a tremendous statement. She's got it all off in the future and He says it's here right in front of you, Martha. It's Me and it doesn't matter when, I am resurrection and I'll resurrect whenever I design to resurrect. And He will. And He has. And so, He says I am. "I am" is the name of God, isn't it? Here is the revelation, this is it. Christ says I am resurrection and the life. Isn't that what we wanted to hear, friends? Isn't that the message the world wants to hear? Who cheated death and did he make a way for me to cheat it? There's the message. I am resurrection and life. And it's not a belief in a theology; it's a belief in a person, isn't it? Martha's thinking about an event. Jesus says no, look at Me a person, see. Salvation doesn't come in a system, friends, and it doesn't come in a religion and it doesn't come in a code, it comes in a living person, Jesus Christ who is resurrection and life. You will not have victory over death by going to church. You will not have victory over death by thinking religious thoughts. You will not have victory over death by doing good works. The resurrection and the life is an "I am Jesus Christ." And so Jesus is the full blessed life of God. He is the resurrection at any time in history: past, present, future ... an unconditional statement that knows no time bounds. The life. The life is the larger and inclusive idea. Resurrection is involved in life as an incident developed by the temporary and apparent triumph of death. All true life is in Christ. In Him is lodged everything that is essential to life, in its origin, its maintenance, and its consummation, and all this is conveyed to the believer in his union with Him. This life is not affected by death. “Every believer is in reality and forever sheltered from death. To die with full light, in the clear certainty of the life which is in Jesus, to die only to continue to live to Him, is no longer that fact which human language designates by the name of death. It is as though Jesus had said: In me death is certain to live, and the living is certain never to die” (Godet).  26 "And whoever lives and believes in Me shall never die. Do you believe this?" You say, "What is faith?" Faith is believing, that's right. At the end of verse 26, what are those three words? "Believest thou this," that's the invitation, that's our invitation. Do you believe it? Believe that, that's all He asks. Faith, that's it. And once you believe, death is abolished totally. Then with the Apostle Paul, you can say this, and I like it because what he's doing is standing there mocking death. First Corinthians 15, "0 death, where is thy sting? Did you get it? "Ah grave, where's your victory?" See. He's mocking it. The sting of death is sin. The strength of sin is the law. But thanks be to God...what? ... Who gives us the victory. Hey death, where is your sting? I like that. Big deal, death. Go ahead, get me and see what happens. Instant glorification. What does it mean to believe God? It means to say, "God, I accept what You have to say and I'm going to just flop on it, it better hold." Just trust, that's what believing is. It's commitment; throw your whole self on God.      Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?  John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.  hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F https://www.paypal.com/fundraiser/110230052184687338/charity/145555  The world is trying to solve earthly problems that can only be solved with heavenly solutions.

L'alcool pour vaincre ses angoisses et combattre sa timidité  Bernard était un jeune adolescent rebelle, timide et angoissé. Il grandit dans un contexte familial qui pose sur lui des attentes démesurées pour son âge.  Il découvre le cannabis vers ses 15 ans et fume rapidement des joints tous les jours.  Vers ses 18 ans, l'herbe lui provoque de la paranoïa et rend ses interactions sociales compliquées.  Un jour, il se rend à une soirée et il n'a plus d'herbe sur lui. Il est terrorisé à l'idée d'en manquer et de passer une mauvaise soirée.  Sauf que ce soir-là… → Il fait la rencontre de l'alcool.  “Oh mais t'es trop sympa toi quand t'as bu” Non seulement l'alcool fait disparaître ses angoisses et sa timidité.  Mais en plus, ses potes découvrent un nouveau Bernard.  Avant, c'était un mec plutôt calme et réservé.  Maintenant, sous alcool, Bernard est le pote parfait. L'alcool règle ses problèmes et lui permet d'exister.  Il s'en sert comme lubrifiant social.  À l'arrivée à l'université, il se met à boire tous les jours.  Toujours le dernier debout  Pendant ses études, chaque jour, Bernard cherche des partenaires pour faire la fête.   Il a tout le temps envie de sortir boire un verre.  Lorsqu'il ne trouve personne, il sort quand même s'acheter des bières pour les boire seul chez lui.  En sortie, lorsque tout le monde est à bout, il ne veut jamais que cela s'arrête.  Il craint la descente et le retour à la réalité. Benzo, Rechute et Cure de désintoxication À la naissance de sa fille, il réalise un sevrage au Valium et tient 3 années sans boire.  Mais un jour, son angoisse refait surface et il demande à son médecin généraliste de lui prescrire des anxiolytiques pendant quelques semaines.  Ensuite, il arrête de prendre ses médicaments mais il sent bien qu'il a toujours besoin de quelque chose.  Il ne veut pas recommencer à boire donc il commence à consommer des bières sans alcool.  Sauf cela réveille de vieux réflexes du passé.  Il n'a pas conscience qu'en fait il souffre d'un sevrage de benzodiazépines. Et il fait une rechute massive.  Il reprend l'alcool à des doses journalières jamais bues auparavant : 1 bouteille de whiskey la matinée pour calmer le manque  1 cubi de vin pour maintenir son état le reste de la journée et des bières spéciales pour camoufler son haleine alcoolisée En décembre 2017, il ingère 42 unités d'alcool par jour. Soit l'équivalent de 42 bières à 5% par jour.  En juin 2018, il entre dans sa 4e cure, celle qui fera toute la différence et qui lui permettra de passer un cap conséquent dans son rétablissement.  À l'heure à laquelle on enregistre l'épisode, Bernard est abstinent de toute substance depuis 5 ans

The Corinthians were living lavished lives with a passable faith while Paul and his companions suffered greatly for the faith. Godet captures the weight of what Paul was expressing to the Corinthians: “It was not time for the Corinthians to be self-complacent and boasting, while the church was on the throne and the apostles were under the sword.”

Partir dans le secteur privé après un master en Neurosciences ? C'est ce qu'Hélia a choisi de faire après avoir obtenu son Master à Lyon. Elle nous explique en quoi consiste son métier d'ingénieur qualité dans une entreprise mais témoigne également à propos de son séjour à l'étranger lors de ces études. Nous avons discuté de son rôle au sein de l'entreprise mais également de ce que peut faire un laboratoire privé, de ces missions, de sa contribution à la recherche scientifique ou encore des bonnes pratiques en laboratoire.En voix off, Hélia m'a également suggéré une BD qui pourrait peut-être t'intéresser : Infinix et quantix qui porte sur la vulgarisation scientifique. Je te laisse donc découvrir ce domaine que je ne connaissais pas beaucoup et si tu as des questions, voici les liens pour nous retrouver : Pour retrouver Hélia GODET : https://www.linkedin.com/in/helia-godet/Pour me retrouver : Linkedin :https://www.linkedin.com/in/perrine-burdeyron-67333214a/instagram : https://www.instagram.com/basiology/Jingle tiré du son EnergyMinning par le groupe BlueBerrytree Thématiques abordées : Recherche privé – ingénieur qualité – Séjour à l'étranger Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

 SAMEDI 08 AVRIL 2023 David Reynaud - Domaine Les Bruyères (Vallée du Rhône)  Cela fait plus de 5 générations que les membres de la famille Reynaud se succèdent au Domaine Les Bruyères. Situé en plein cœur de l'Appellation Crozes Hermitage, le domaine s'étend sur 30 hectares de vignes certifié Agriculture Biologique et Biodynamique. C'est aujourd'hui David qui est à la tête du domaine familial avec pour ambition de produire de grands vins en travaillant dans la plus grande harmonie avec la nature. Le cépage Syrah occupe une place prépondérante sur le Domaine (environ 87%) puisqu'il est l'âme de l'Appellation Crozes Hermitage. David travaille également avec d'autres cépages tels que le Merlot et le Viognier pour ses cuvées de vins de Pays ou encore la Marsanne et la Roussane.   Maxime Godet - Cognac Godet (La Rochelle)  Fondée en 1782, la maison de Cognac Godet, c'est avant tout l'histoire de trois frères et d'un père qui font vivre un héritage de 4 siècles à La Rochelle, point de convergence entre leurs deux passions : la Mer et le Cognac. Cela fait aujourd'hui plus de 15 générations que la Maison familiale Godet façonne des eaux-de-vie d'Uni Blanc, de Folle Blanche, de Montils et de Colombard.   

As we move into Chapter four we will see John show us another side of Jesus.  So far He has pursued his disciples and been pursued by Nicodemus, a supposedly very righteous and influential man, now He will make sure He will have a divine appointment with this very unrighteous and shunned woman of Samaria.  Just as Nicodemus did not understand what Jesus was trying to tell him, this woman will not get it either.  It is amazing how simple the Gospel is, that a little child can understand and believe, yet a grown man or woman with great intelligence will not and cannot understand it.  Have you come to that place yet where you believe?  I hope so, if not by the time this message is over I pray you will understand the truth and truly believe Jesus is the Christ, God in human flesh and ask Him to forgive you and save you. It was, more than anything else, the glory of the land of Israel, that it was Emmanuel's land Isa 8:8 He will pass through Judah, He will overflow and pass over, He will reach up to the neck; And the stretching out of his wings Will fill the breadth of Your land, O Immanuel., not only the place of his birth, but the scene of his preaching and miracles. This land in our Savior's time was divided into three parts: Judea in the south, Galilee in the north, and Samaria lying between them. Now, in this chapter, we have Christ in each of these three parts of that land. 1 When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John, 1Co 1:17 For Christ did not send me to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made of no effect. [Jesus made and baptized] It is Christ's prerogative to make disciples, first to bring them to his foot, and then to form and fashion them to his will. These seem to be quoted as the very words which were brought to the Pharisees; and, from our Lord's conduct after this information, we may take it for granted that they were so irritated that they were determined to find an occasion to take his life; in consequence of which, leaving Judea, he withdrew into Galilee. Already the Pharisees had turned violently against John who had called them broods of vipers. It is most likely that they drew John out about the marriage of Herod Antipas and got him involved directly with the tetrarch so as to have him cast into prison. and hence they supposed they had a right to inquire into the conduct of both John and our Lord. They had on a former occasion sent to inquire of John to know by what authority he had introduced such a rite into the religion of the Jewish people. Though he feared not death and did not shrink from suffering, yet he did not needlessly throw himself into danger or provoke opposition 2 (Though Jesus himself baptized not, but his disciples,) sent to baptize with the Holy Spirit, means that it was not the habit of Jesus. This is the last mention of baptism under the direction of Jesus till the Great Commission (Mt 28:19). It is possible that Jesus stopped the baptizing because of the excitement and the issue raised about his Messianic claims till after his resurrection when he enjoined it upon his disciples as a rite of public enlistment in his service. 3 He left Judaea, and departed again into Galilee. Each time hereafter that Jesus appears in Jerusalem and Judea before the last visit there is an open breach with the Pharisees who attack him (Joh 5:1-47; 7:14-10:21,22-42; 11:17-53). 4 And he must needs go through Samaria.   Lu 2:49 And He said to them, "Why did you seek Me? Did you not know that I must be about My Father's business?" Or, it was necessary for him to pass through Samaria; for this plain reason, and no other, it was the only proper road. Samaria lay northward of Judea, and between the great sea, Galilee and Jordan, and therefore there was no going from Galilee to Jerusalem but through this province. From Jerusalem to Galilee, through Samaria, according to Josephus, was three day's journey. The direct and usual way was to pass through Samaria. Joseph was directed by God to go to Galilee, a place of safety. 5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. The Jews, regarded Samaritans as the most abominable of mankind. So He came by going through Samaria to a city of Samaria.  Now Samaria originally was the name of the capital city of the northern kingdom.  When the kingdoms split after Solomon—Solomon was the last king of the unified kingdom (Saul, David, Solomon, and from Solomon's sons)—the kingdom split, ten tribes went north, two stayed south. The south became known as Judah.  The north as Israel. That's historic. When the kingdom was established independently in the north, Omri, who was one of the kings of the north...and by the way, all of them were evil, all of them were wicked, all of them were unrighteous, there was never a good king in the north. But Omri, according to 1 Kings 16, identified Samaria as the capital city.  Well, it didn't take long for the word Samaria to extend from the capital city to the whole region, so it all became known as Samaria. [A city called Sychar] This city was anciently called Shechem. It seems to have been situated on the foot of Mount Garazim, in the province of Samaria, on which the temple of the Samaritans was built. After the ruin of Samaria by Salmanezer, Sychar, or Sheckem, became the capital of the Samaritans. This place is remarkable in the Scriptures; 1. As being that where Abram first stopped on his coming from Haran to Canaan. 2. Where God first appeared to that patriarch and promised to give the land to his seed. 3. The place where Abram first built an altar to the Lord and called upon his name. . It was at this place that Joshua assembled the people before his death, and here they renewed their covenant with the Lord, Joshua chapter 24. After the death of Gideon it became a place of idolatrous worship, the people worshipping Baal-berith, One of the names of the city was Neapolis. Now it is the first place where the gospel is preached out of the commonwealth of Israel; so Dr. Lightfoot observes; as also that the valley of Achor, which was given for a door of hope, hope to the poor Gentiles, ran along by this city, Ho 2:15 So we read there that He came to this place, a city in Samaria called Sychar.  Probably modern Askar, still around, and located on the slope of Mount Ebal, opposite Mount Gerizim.  Do you remember Ebal and Gerizim from Deuteronomy 28?  The mountains of cursing and blessing where God warned the people, “If they obeyed they'd be blessed, if they didn't, they'd be cursed?”  That area.  Now not just near this village, and by the way, the best estimate would be that if you started in Bethany, maybe He was staying with the family of Mary, Martha, and Lazarus, we don't know. But let's assume Bethany, which is right by Jerusalem, somewhere in that area.  It's about a twenty-mile hike and when I say hike, I don't mean it's a flat walk, I mean it's an exerting kind of hike, up and down and up and down and a rigorous walk, 20 miles would take it to where the modern town of Askar is, if that's close to where Sychar is—a twenty-mile walk that day. [That Jacob gave to his son Joseph] Jacob had bought this field from the children of Hamor, the father of Schehem, for a hundred pieces of money. Joh 4:1b1a) Here lay Jacob's ground, the parcel of ground which Jacob gave to his son Joseph, whose bones were buried in it, Ge 48:22; Jos 24:32. Probably this is mentioned to intimate that Christ, when he reposed himself hard by here, took occasion from the ground which Jacob gave Joseph to meditate on the good report which the elders by faith obtained. In faith Jacob said take my bones back 6 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. a state of weariness. The verb means to toil excessively (Lu 5:5). John emphasizes the human emotions of Jesus (Joh 1:14; 11:3,33,35,38,41; 12:27; 13:21; 19:28). So Jesus goes the twenty miles and He arrives near Sychar, and some suggest that Jacob's well (It was called that because Jacob's bones were buried nearby)—they know where that is today. It was probably between a half a mile and a mile away from the village of Sychar.  Askar is about a half a mile or so away. He arrives at that place and we read this: “Jesus being wearied from His journey was sitting thus.” What does “thus” mean?  Wearied, in a wearied condition; He sat in a slumped, wearied condition by the well. It was about the sixth hour.  The day began at dawn, which means it began say around 6 A.M. and sixth hour puts it at noon.  It is high noon; it is the middle of the day. The sun is at its peak and He has walked 20 miles, a rigorous, rigorous walk that morning.  And He's exhausted.  The word “wearied,” kopiao, means to be to the point of sweat and exhaustion.  It's an extreme condition.  He is worn out.  He is spent.  And at noon, under the blazing sun, He sits down on the edge of the well. Even though Jesus was the eternal Word, He became fully man and shared the fatigue and thirst that all travelers experience (cf. Heb. 4:15-16). The stage is set for this amazing encounter that is about to happen.  And again there you see the humanity of Jesus, don't you?  You see His humanity.  He understands all that we suffer as men and women because He was one of us. He knew what it was to be weary, to be thirsty, to be worn out, to be exhausted, which contributes to Him being a sympathetic high priest who learned from His own experiences how to sympathize with us.  That kind of thing brings shame on those who say that only the Virgin Mary or the saints can sympathize with us.  Jesus walked in our flesh.  He understands even our physical weariness. And there He is by the well. [Jacob's well] Cutting wells or pools for public use rendered a man famous, so this well was named after Jacob because he had digged it, and it was for public use. The well stands about a third of an hour walk from the present city of Neapolis and may be seen today. The word John uses here is pege, rather than the usual Frear. “On the difference between the two Loyd comments: ‘A spring is a God-given thing. God creates the spring; man only digs the well.' It is a curiosity that such a deep well should have been dug in a country where there are many springs. (Godet says that there are as many as eighty springs in the region.) The well must originally have been well over a hundred feet deep, so that digging and lining it was no small task. This has been worked into an argument that the well really was dug by Jacob. Only ‘a stranger in the land' would have gone to all the trouble to construct such a well in a land as plentifully endowed with springs! Many commentators give the depth of the well as about seventy-five feet, but according to Hendriksen a great deal of debris has been cleaned out and the well restored to its original depth.” Morris, p. 257, fn. 20. [1] Time does not permit an extensive exploration of the “well motif” in Genesis, but it has been noted elsewhere. Many of the important events in Genesis took place at a well. It was at a well that Abraham's servant found a wife for Isaac (see Genesis 24). It was also at a well that Jacob first met Rachel (Genesis 29). A spring plays a vital role in the survival of Hagar and her son, Ishmael (Genesis 16). [The sixth hour] About twelve o'clock. The time is noted here; 1. To account for Christ's fatigue - he had already travelled several hours, 2. To account for his thirst - the sun had by this time waxed hot. 3. To account for the disciples going to buy food because it was the normal time of dinner among the Jews. 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. A polite request. Three things about this woman seem to put her at a distinct disadvantage. First, she is a Samaritan. Second, she is guilty of sexual immorality, and third, she is a woman. We have already commented about the way the Jews felt toward the Samaritans. We are not left in doubt as to how the Pharisees would have dealt with such a woman: [There cometh a woman of Samaria to draw water] This was the normal employment of women, as we see in different parts of the sacred writings. The Jews say that those who wished to get wives went to the wells where young women were accustomed to come and draw water; and it is supposed that women of ill fame frequented such places also. Joh 4:1. 8 (For his disciples were gone away unto the city to buy meat.) Drawing water was women's work.  Men worked in the field and did the hard work; women drew the water. That's supported by all kinds of historical data.  They did it every day.  They did it every day because they needed water every day.  Water was scarce in that part of the world, as you know.  Wells were visited every day. That was a common meeting place for the women who came to draw water. What is fascinating is that they came at dusk, typically. They came when the day had cooled down in the evening.  Why is she coming at noon?  Why is she there at twelve?  Well, we can't be certain about it, but it would be a reasonable thing to assume that this woman was a woman in town who had a very bad reputation—five husbands and living in adultery.  And oh, by the way, the Samaritan religion was based upon an understanding of the Pentateuch which contains the Ten Commandments and a whole lot of other things that have to do with marriage and divorce and adultery, the five books of Moses.  This is a scarlet woman.  She would normally come at dusk if she was like other women, but if she was a woman of shame, maybe she came at noon because she knows nobody else is going to be there. And maybe she's avoiding the confrontation and the stigma that she bears.  And why this well?  Because there's some information historically that there were wells closer to Sychar. Why go this far?  Why pass other wells?  And the answer might be the same, that she avoided the very convenient places in the normal time of day to avoid the scorn of other women that she would have to face.  She is not a respectable person. Consequently by all expectations, she is not a woman worthy of attention from the Son of God.  She is not a woman who is elevated. This is condescension.  And how does He begin?  He takes the initiative.  He says to her, “Give Me a drink.  J.C. Ryle says, “This is a gracious act of spiritual aggression on the sinner.”  We don't think about aggression in terms of evangelism, but we should.  It's a shocking thing, really, very shocking.  Not so much in our culture, obviously, but in that culture it's a shocking thing for Him to do because men don't speak with women in public. That's a breach of religious etiquette.  And especially rabbis don't speak to women in public.  In fact, I remember reading years ago, a group of Pharisees and rabbis who were called the bruised and bleeding Pharisees and the reason they were bruised and bleeding was because every time they saw a woman they closed their eyes and they kept running into buildings.  Jewish men didn't talk to women.  Do you know that Jewish rabbis were not supposed to talk to the women of their own family in public. Whatever might be thought of the propriety of asking for a drink …, no Rabbi would have carried on a conversation with a woman. One of their sayings ran: ‘A man shall not be alone with a woman in an inn, not even with his sister or his daughter, on account of what men may think. A man shall not talk with a woman in the street, not even with his own wife, and especially not with another woman, on account of what men may say.'” Morris, p. 274, citing SBk, II, p. 438. So here Jesus, a rabbi, a Jewish man, not only talks to a woman, but He talks to a woman who is an outcast, despised woman, who is a half-breed pagan and worse than that, she is by every measure a well-known adulteress who probably has been an adulteress for a long, long time, hence so many divorces.  'Cause if you look into the Law of Moses in the Old Testament, you will find that Moses did grant a divorce, but a divorce, as we know—because Jesus repeated it—for immorality.  This is an immoral woman.  It's a shocking breach of everything Jewish for Him to say to this woman, “Give Me a drink.”  And somebody might say, “Well, why doesn't He have the disciples get Him a drink?”  Well, can't because verse 8 says they had gone away into the city to buy food; so He's there alone.  Why is He there alone?  Well, because they needed food.  How many disciples does it take to get food?  All of them?  No, but dismissing them was beneficial to the conversation, let's put it that way.  He wanted to be alone with the woman. Joh 4:8 For His disciples had gone away into the city to buy food. Without them there to get Him a drink, and without any instrument to get a drink, He says to the woman, “Give Me a drink.”  It's just absolutely shocking.  And by the way, just a footnote, Jesus never did a miracle to quench His own thirst, satisfy His own hunger, or provide anything for Himself, never.  There's no record in all four gospels that Jesus ever did any miracle to feed Himself, provide for Himself, and thus He honored work, and He honored effort, and He honored care, and He honored sacrifice, and He honored giving and all the things that we do in life to sustain ourselves.  This was also part of His commitment to humanity.  We get what we need through either our own work, and our own effort, or somebody else's work and somebody else's effort.  He didn't do those kinds of miracles that would supply His own wants. A Jewish Rabbi would rather go thirsty than violate these proprieties. Strict Jews would not have purchased food from Samaritans as Jesus' disciples were attempting to do 9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. Here is another empty waterpot that I believe symbolizes the empty religion that man seeks for himself Notice that in the verses that follow, Jesus does not answer this question. It is the gospel which changes all this: Galatians 3:26-29- 26 For in Christ Jesus you are all sons of God through faith. 27 For all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for all of you are one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham's descendants, heirs according to the promise  [That thou, being a Jew] Possibly the inhabitants of Judea distinguished themselves from those of Samaria by some peculiar mode of dress; and by this the Samaritan woman might have known Christ; but it is likely that our Lord spoke the Galilean dialect. [The Jews have no dealings with the Samaritans] The woman's question appears to have ended with the words, "Of Samaria" and the subsequent phrase are the words of the evangelist to explain the reason for the woman's question. It certainly surprised her when He asked for a drink of water. She surmised that He was a Jewish rabbi, and perhaps she tried to “read between the lines” to find another meaning to His request. What was He really seeking?[i] Of course, our Lord's request was simply a way to open the conversation and share with her the truth about “living water.” [ii] The hatred which existed between these two nations is well known. [The middle kingdom was taken captive by the Assyrians, who then repopulated the area with non-Jews (see 2 Kings 17), and to the Jews, who so prized racial and religious purity, the Samaritans were at best a people of suspect pedigree who practiced a corrupt religion. Perhaps she was surprised that Jesus would drink out of her water pot. That he should ask this kindness; for it was the pride of the Jews that they would endure any hardship rather than be beholden to a Samaritan. 2. She wonders that he should expect to receive this kindness from her that was a Samaritan: Christ takes this occasion to instruct her in divine things: John adds, “The Jews have no dealings with the Samaritans.”  They don't use the same utensils.  The Jews “do not use dishes Samaritans have used.” A Rabbinic law of A.D. 66 stated that Samaritan women were considered as continually menstruating and thus unclean. Therefore a Jew who drank from a Samaritan woman's vessel would become ceremonially unclean.[iii] In fact, the Jews in John 8:48 said, “Do we not say rightly that You are a Samaritan and have a demon?”  That's what they said to Jesus.  You're nothing; that was one of their descriptions.  “You're a demon-possessed Samaritan.”  Terrible scorn for the Samaritans. Now again, you go back to 722 B.C., Assyria captures the northern kingdom. Transports everybody out.  You can read the story yourself in 2 Kings 17.  Takes everybody into captivity, leaves a few people there, a few of the Jews from the ten tribes, and into the district come Babylonians, people from Cuthah, Avva, Hamath, Sepharvaim. They're even listed in that chapter of 2 Kings.  They come in, they intermingle, they bring their gods, they get married, they lose their racial purity. This is an uncivilized time in the eyes of the Jews.  They devise some bizarre form of their own religion, they build a temple on Mount Gerizim and they carry on their own kind of worship.  We'll see more about that later.   The bitterness is profound after the Jews in the southern kingdom, Judah came back from captivity. Remember they came back from their captivity.  After they came back and rebuilt, you remember, it was Samaritans who tried to help them. Do you remember at the story of Nehemiah? The Samaritans wanted to help them and they refused to let them help. And so the Samaritans then tried to stop what they were doing and the bitterness got deeper and deeper and it lasted, and it lasted, and it lasted.   A renegade Jew, actually, it was a renegade Jew named Manasseh, who married a daughter of the Samaritan Sanballat. You remember he was the enemy of Nehemiah.  This renegade Jew named Manasseh, who married the daughter of Sanballat, he's the one that went up into Samaria and built the temple to sort of be their temple because they couldn't be a part of the new temple being built in Jerusalem.  So this rivalry had gone on.  Here we are four or five hundred years later and the attitudes are bitter and deep. Samaritans continued to worship on Mt. Gerizim and accepted only the Pentateuch as canonical. A small group of Israelis who claim to be able to trace their ancestry back to the Samaritans survives to the present day. The Samaritans professed to believe in the God of Israel and awaited the coming of Messiah (see John 4:25). They accepted only the first five books of the Law, but rejected the rest of the Old Testament Scriptures. Wherever they found it necessary to justify their religion and their place of worship, they modified the Law. The relationship between the Jews and the Samaritans was definitely strained.   10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. Having captured her attention and stimulated her curiosity, Jesus then spoke a puzzling saying to cause her to THINK…. It was as if He had said, “Your shock would be infinitely greater if you really knew who I am. You—not I—would be asking!” Three things would have provoked her thinking: (1) Who is He? (2) What is the gift of God? (3) What is living water? “Living water” in one sense is running water, but in another sense it is the Holy Spirit (Jer. 2:13; Zech. 14:8; John 7:38–39).[iv]             (1.) Christ is the fountain of gardens, and well of living waters, open for every poor sinner, and freely given, that whosoever will may come unto him, and drink of the riches of his grace. (2.) Many carelessly disregard the invaluable blessings of the gospel, because they perceive not their excellence, nor their own want of them. (3.) They who would obtain the blessings of grace from Jesus and his Holy Spirit, must seek them in persistent prayer; and he who is faithful and true, hath promised, that none such shall ask in vain. Is 55:1-7, Rev 7:16-17 The word used means, the free gift of God. And this is where evangelism starts.  You initiate the conversation, you find your way in at a common point of interest, and then comes the reality that you are offering the sinner it without regard to moralit.  It is mercy with no regard for morality.  It is mercy with no regard for religion.  It is just mercy.  It is just grace. It is the gift of God. This is the unique glory of the gospel.  In opposition to all religion, all religion says, “Do this, do this, do this, do this, and God will give you this.”  The gospel says, “In whatever state you're in religiously, and whatever state you're in morally, here's a gift.”  It is the gift of God.  It is a gift of grace.  It is a gift of mercy.  Dorean, the word here, is “free gift.”  Paul loves that word.  Paul uses that word in Romans.  He uses it in chapter 5, the free gift, the free gift.  And that's where our Lord starts with this unsolicited mercy being offered. This was one of the many instances in which he took occasion from common topics of conversation to introduce religious discourse. None ever did it so happily as he did, but, by studying his example and manner, we may learn also to do it. One way to acquire the art is to have the mind full of the subject; to make religion our first and main thing; to carry it with us into all employments and into all society; to look upon everything in a religious light, and out of the abundance of the heart the mouth will speak,    Mt 12:34 "Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks. [If thou knewest the gift of God] The Greek word used here signifies a free gift, a gift which is given without asking anything in return. Such a free gift of kindness was Jesus Christ to the world (chapter 3:16), and through him comes the gift of the Spirit which those who believe on his name were to receive.  2Co 9:15 Thanks be to God for His indescribable gift! Eph 2:8 For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, Christ will convert this woman, not by showing her that the Samaritan worship was dividing (though really it was so), but by showing her her own ignorance and immoralities, and her need of a Saviour. He hints to her what she should know, but was ignorant of: If thou knewest the gift of God, that is, as the next words explain it, who it is that saith, Give me to drink. If thou knewest who I am. She saw him to be a Jew, a poor weary traveler; but he would have her know something more concerning him that did yet appear. Note: (a.) Jesus Christ is the gift of God, the richest token of God's love to us, and the richest treasure of all good for us; a gift, not a debt which we could demand from God; not a loan, which he will demand from us again, but a gift, a free gift, Joh 3:16. (b.) It is an unspeakable privilege to have this gift of God proposed and offered to us; to have an opportunity of embracing it: thou wouldest have asked. Note: (a.) Those that would have any benefit by Christ must ask for it, must be earnest in prayer to God for it. (b.) Those that have a right knowledge of Christ will seek him, and if we do not seek him it is a sign that we do not know him. Jesus here means to denote by it his doctrine, or his grace and religion, in opposition to the impure and dead notions of the Jews and the Samaritans.  Ps 9:10 And those who know Your name will put their trust in You; For You, LORD, have not forsaken those who seek You. What is the gift of God?  What is the living water?  Well, it's salvation, clearly.  Everything that's in salvation—mercy, grace, pardon, forgiveness, justification, flowing and flowing and flowing and flowing and flowing—and endlessly flowing. [Living water] By this expression, which was common to the inhabitants both of the east and the west, is always meant spring water, in opposition to the dead, stagnant water contained in pools, ponds, tanks and cisterns; and what our Lord means by it is evidently the Holy Spirit, as may be seen in chapter 7:38-39. As water quenches the thirst, refreshes and invigorates the body, purifies things defiled and renders the earth fruitful, so it is an apt emblem of the Holy Spirit which so satisfies the souls that they no longer thirst for earthly good; it purifies them from spiritual defilement and it makes them who receive it fruitful in every good word and work. As in His conversation with Nicodemus (3:5), Jesus again alluded to the Old Testament passages that promised salvation as satisfying water (e.g., Isa.12:3; 44:3; 49:10; 55:1-7; Jer. 31:29-34; Ezek. 36:25-27; Joel 2:28-32). Isa 12:3 Therefore with joy you will draw water From the wells of salvation. Jer 2:13 "For My people have committed two evils: They have forsaken Me, the fountain of living waters, And hewn themselves cisterns-broken cisterns that can hold no water. Zechariah 14:8 And in that day it shall be That living waters shall flow from Jerusalem, Half of them toward the eastern sea And half of them toward the western sea; In both summer and winter it shall occur. Is 1:16-18 Isa 1:2; Jer 6:19 Ps 36:9 For with You is the fountain of life; In Your light we see light.  Jer 17:13 O LORD, the hope of Israel, All who forsake You shall be ashamed. "Those who depart from Me Shall be written in the earth, Because they have forsaken the LORD, The fountain of living waters." Jer 18:14 Will a man leave the snow water of Lebanon, Which comes from the rock of the field? Will the cold flowing waters be forsaken for strange waters? Re 22:1 And he showed me a pure river of water of life, clear as crystal, proceeding from the throne of God and of the Lamb 11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? concludes his boasts were absurd, and his offers a mere joke. Jesus was speaking about spiritual water, but she interpreted His words to mean literal water. Again, we see how easily people confuse the material and the spiritual. Furthermore, this woman was concerned about how He would obtain this water, instead of simply asking Him to give her a drink of it.[v] [Thou hast nothing to draw with] Thou hast no bucket. Good water is not plentiful in the east and travelers are often obliged to carry leather buckets or bottles with them, and a line also, to let them down into deep wells in order to draw up water. She said to Him, ‘Sir, You have nothing to draw with and the well is deep.  Where then do you get that living water?'”  This is sarcasm. This is a kind of scorn, kind of mockery. This woman is very used to defending herself.  12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? “You're not greater than our father Jacob, are you?  Who gave us the well and drank of it himself and his sons and his cattle?”  Who do you think you are?  You've got something better than this?  How are you going to give me water when you don't have a bucket?  How you going to drop the rope a hundred feet, pull up the water?  Do you have some other well?  Are you greater than Jacob?  "There was a trace of sarcasm in the woman's reply, as if she meant, 'We Samaritans are the dirt under your feet until you want something; then we are good enough Genesis 33:18 and 19, “Dug the well.”  This is skepticism, mockery.  Again, mercy responds kindly, patiently.    Of course Jesus is greater than Jacob—and greater than the well itself! To paraphrase His reply: “Whosoever continues to drink of this material water (or anything the world has to offer) will thirst again. But whosoever takes one drink of the water I give will never thirst again!” (see John 4:13–14) How true it is that the things of this world never completely satisfy. In hell today, people are crying, “I thirst!”   We have noted before that life is one of John's key concepts. He uses the word at least thirty-six times. Campbell Morgan has pointed out that mankind needs air, water, and food in order to have life. (We might also add that he needs light.) All of these are provided in Jesus Christ. He provides the “breath” (Spirit) of God (John 3:8; 20:22). He is the Bread of Life (John 6:48) and the Light of Life (John 1:4–5), and He gives us the water of life.[vi]    [Our father Jacob] Despite of the mixture of the races the Samaritans still counted themselves as descendants of Jacob. Art thou greater? Art thou wiser, or better able to find water, than Jacob was? It seems that she supposed that he meant that he could direct her to some living spring, or to some better well in that region, and that this implied more knowledge or skill than Jacob had. To find water and to furnish a good well was considered an indication of skill and success. It was a subject of great importance in that region. Men like to commend that which their ancestors used as superior to anything else.  The world over, people love to speak of that which their ancestors have done, and boast of titles and honours that have been handed down from them, even if it is nothing better than existed here--because Jacob's cattle had drunk of the water. Her reference to "our father Jacob" was probably another barb designed to remind this Jew that Jacob was the Samaritans' ancestor as well as the Jews'. 13 Jesus answered and said unto her, Whoever drinks of this water shall thirst again: Jesus did not directly answer her question, or say that he was greater than Jacob, but he gave her an answer by which she might infer that he was. He did not despise or undervalue Jacob or his gifts; but, however great might be the value of that well, the water could not altogether remove thirst. 14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up (bubbling up) into everlasting life. All the comforts of the world are insufficient to give any abiding satisfaction; Christ alone can bestow the substantial portion on the soul. They who pant after the earth, and its enjoyments, drink and thirst again; It is a striking image, and especially in Eastern countries, where there are vast deserts, and often a great want of water. The soul by nature is like such a desert, or like a traveler wandering through such a desert. It is thirsting for happiness, and seeking it everywhere, and finding it not. It looks in all directions and tries all objects, but in vain. Nothing meets its desires. Though a sinner seeks for joy in wealth and pleasures, yet he is not satisfied. He still thirsts for more, and seeks still for happiness in some new enjoyment. To such a weary and unsatisfied sinner the grace of Christ is as cold waters to a thirsty soul. [Springing up into everlasting life]. This water from Jacob's well would satisfy only bodily thirst for a time. But the water Jesus gives provides continual satisfaction of needs and desires. In addition one who drinks His living water will have within him a spring of life-giving water (cf. 7:38–39). This inner spring contrasts with the water from the well, which required hard work to acquire. Jesus was speaking of the Holy Spirit who brings salvation to a person who believes and through Him offers salvation to others.[vii] Joh 6:35 And Jesus said to them, "I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst again Joh 7:37 On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink. What is it?  It's living water.  It's satisfaction forever, soul satisfaction forever. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. The woman could not grasp this dark saying because of her sin and materialism. All she could understand was that if she had a spring she would not get thirsty and would not have to work so hard.[viii]                   [Give me this water] She did not as yet comprehend our Lord's meaning; but her curiosity was much excited, and this was the design of our Lord, that he might have her mind properly prepared to receive the great truths which he was about to announce. water that will prevent thirst. Neither come, "nor keep on coming" as she has to do once or twice every day. She is evidently puzzled and yet attracted. Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul? John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today. “And you shall know the truth, and the truth shall make you free.”  -John 8:32  Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.  hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F The world is trying to solve earthly problems that can only be solved with heavenly solutions [i] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 299). Wheaton, IL: Victor Books. [ii] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 300). Wheaton, IL: Victor Books. [iii] Blum, E. A. (1985). John. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 285). Wheaton, IL: Victor Books. [iv] Blum, E. A. (1985). John. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 285). Wheaton, IL: Victor Books. [v] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 300). Wheaton, IL: Victor Books. [vi] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 1, p. 300). Wheaton, IL: Victor Books. [vii] Blum, E. A. (1985). John. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 286). Wheaton, IL: Victor Books. [viii] Blum, E. A. (1985). John. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 2, p. 286). Wheaton, IL: Victor Books.

This week on the Film at Lincoln Center podcast, we're featuring a special archival panel discussion on the late filmmaker Jean-Luc Godard from the 52nd New York Film Festival. Listen to a special panel, including The New Yorker's Richard Brody, former MoMA curator Lawrence Kardish, Goodbye to Language star Héloise Godet, and critic Max Nelson, discuss Godard's work and career with moderator Eric Kohn from IndieWire. Tickets to the 60th New York Film Festival, taking place from September 30 to October 16th, go on sale Monday, September 19 at noon. Don't miss this anniversary milestone edition and explore the lineup at filmlinc.org/nyff

Débat entre Lise Bailat, correspondante au Palais fédéral pour les rédactions romandes de Tamedia, Michel Guillaume, correspondant à Berne pour le journal Le Temps et Stéphane Benoît-Godet, rédacteur en chef de L'Illustré.

Débat entre Frédéric Lelièvre, rédacteur en chef de L'Agefi, Stéphane Benoît-Godet, rédacteur en chef de L'Illustré, et Raphaël Leroy, chef du bureau genevois de RTSInfo radio.