Podcast appearances and mentions of john hammond jr

Please join me as I paint my musical watercolor on a late afternoon in late November on this weeks Whole 'Nuther Thing on KXFM 104.7. Joining us are Pat Metheny, Talking Heads, Christopher Cross, The BoDeans, Linda Ronstadt, Spirit, King Crimson, John Hammond Jr, Sarah McLachlan, Taj Mahal, John Mayall, Chicago, XTC, The Everly Brothers, Sweet, Steve Miller Band, Procol Harum, The Knack, Bonnie Raitt, J. Geils Band, Grass Roots, Big Brother & The Holding Company, Blood Sweat & Tears, The Motels, Electric Flag, Hollies and Simon & Garfunkel...

 | Artist  | Title  | Album Name  | Album Copyright | Rev Freakchild  | Preachin' about Life and Death  | Preachin' Blues  |  | Fleetwood Mac  | Five Long Years [Live]  | Making Tracks  |  | Professor Longhair,  | Rockin' Pneumonia  | The London Concert [Blues Collection] | Angela Lewis Brown  | I  | Set Me Free  |  | Tinsley Ellis  | Alcovy Breakdown  | Naked Truth  |  | Mick Simpson  | 50 Miles From Memphis  | Unfinished Business  |  | Ben Bedford  | Twenty One  | Portraits  |   |  | Phantom Blues Band  | Big Boy Pete  | Out of Shadows  |  | John Hammond Jr  | Mother-In-Law Blues  | Friends Along the Way Disc 1 | B. B. King  | Don't Answer the Door  |  | Rory Block  | Lo, I Be With You Always  | I Belong To The Band | Mike Zito & Friends  | Reelin' And Rockin'  | Rock 'N' Roll; A Tribute To Chuck Berry | Brian Setzer  | Rock Boys Rock  | The Devil Always Collects | Guitar Not So Slim  | Man of Few Words  | Diet Slim  |   |  | J.D. Harris  | The Grey Eagle  | The Stuff that Dreams are Made Of (disc 1) | Linsey Alexander  | I Got a Woman  | Come Back Baby  |  | Dr. Wu' and Friends  | I Wanna' Love You  | The Texas Blues Project | Ghalia Volt  | She's Holdin' You Back  | Shout Sister Shout  | 

Harvey Brownstone conducts an in-depth Interview with Colin James, Guitarist & Singer/Songwriter About Harvey's guests: Today's guest, Colin James, is a brilliant guitarist and singer-songwriter who's been entertaining music lovers for over 30 years with his unique fusion of rock, swing and blues.   He's released 20 highly acclaimed albums, with multi-platinum record sales featuring hit singles including “Voodoo Thing”, “Five Long Years”, “Just Came Back”, “Keep On Loving Me Baby”, “Stay”, “Freedom”, “Saviour”, “Riding in the Moonlight”, and my personal favourite, his beautiful rendition of the Van Morrison classic, “Into the Mystic”.    He is widely credited with launching the swing revival, thanks to his immensely popular “Little Big Band”, which has released 4 successful albums and brought us some great hit songs like “Cadillac Baby”, “Surely I Love You”, “Breaking Up the House”, and “If You Need Me”.  And the “Little Big Band Christmas Album” should be a staple in everyone's Christmas music collection.   Our guest has worked with some of the greatest and most influential artists, including Stevie Ray Vaughn, Bonnie Raitt, Keith Richards, Lenny Kravitz, Mavis Staples, John Hammond Jr., Carlos Santana, Jeff Healey, and Buddy Guy.   And his music has been recorded by artists as diverse as Maria Muldaur, Johnny Hallyday and Lucinda Williams.  His concert tours across North America are always sold out.   He's won 8 Juno Awards and 30 Maple Blues Awards, and in 2013 he was inducted into the Canadian Music Industry Hall of Fame. For more interviews and podcasts go to: https://www.harveybrownstoneinterviews.com/ To see more about Colin James, go to:http://www.colinjames.com/http://www.facebook.com/pages/Colin-James/44515161571https://www.instagram.com/colinjamesmusic/ http://www.twitter.com/ColinJamesMusichttps://www.youtube.com/user/ColinJamesMusic #ColinJames    #harveybrownstoneinterviews

Episode one hundred and sixty-seven of A History of Rock Music in Five Hundred Songs looks at “The Weight" by the Band, the Basement Tapes, and the continuing controversy over Dylan going electric. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a half-hour bonus episode available, on "S.F. Sorrow is Born" by the Pretty Things. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ Also, a one-time request here -- Shawn Taylor, who runs the Facebook group for the podcast and is an old and dear friend of mine, has stage-three lung cancer. I will be hugely grateful to anyone who donates to the GoFundMe for her treatment. Errata At one point I say "when Robertson and Helm travelled to the Brill Building". I meant "when Hawkins and Helm". This is fixed in the transcript but not the recording. Resources There are three Mixcloud mixes this time. As there are so many songs by Bob Dylan and the Band excerpted, and Mixcloud won't allow more than four songs by the same artist in any mix, I've had to post the songs not in quite the same order in which they appear in the podcast. But the mixes are here — one, two, three. I've used these books for all the episodes involving Dylan: Dylan Goes Electric!: Newport, Seeger, Dylan, and the Night That Split the Sixties by Elijah Wald, which is recommended, as all Wald's books are. Bob Dylan: All The Songs by Phillipe Margotin and Jean-Michel Guesdon is a song-by-song look at every song Dylan ever wrote, as is Revolution in the Air, by Clinton Heylin. Heylin also wrote the most comprehensive and accurate biography of Dylan, Behind the Shades. I've also used Robert Shelton's No Direction Home, which is less accurate, but which is written by someone who knew Dylan. Chronicles Volume 1 by Bob Dylan is a partial, highly inaccurate, but thoroughly readable autobiography. Information on Tiny Tim comes from Eternal Troubadour: The Improbable Life of Tiny Tim by Justin Martell. Information on John Cage comes from The Roaring Silence by David Revill Information on Woodstock comes from Small Town Talk by Barney Hoskyns. For material on the Basement Tapes, I've used Million Dollar Bash by Sid Griffin. And for the Band, I've used This Wheel's on Fire by Levon Helm with Stephen Davis, Testimony by Robbie Robertson, The Band by Craig Harris and Levon by Sandra B Tooze. I've also referred to the documentaries No Direction Home and Once Were Brothers. The complete Basement Tapes can be found on this multi-disc box set, while this double-CD version has the best material from the sessions. All the surviving live recordings by Dylan and the Hawks from 1966 are on this box set. There are various deluxe versions of Music From Big Pink, but still the best way to get the original album is in this twofer CD with the Band's second album. Transcript Just a brief note before I start – literally while I was in the middle of recording this episode, it was announced that Robbie Robertson had died today, aged eighty. Obviously I've not had time to alter the rest of the episode – half of which had already been edited – with that in mind, though I don't believe I say anything disrespectful to his memory. My condolences to those who loved him – he was a huge talent and will be missed. There are people in the world who question the function of criticism. Those people argue that criticism is in many ways parasitic. If critics knew what they were talking about, so the argument goes, they would create themselves, rather than talk about other people's creation. It's a variant of the "those who can't, teach" cliche. And to an extent it's true. Certainly in the world of rock music, which we're talking about in this podcast, most critics are quite staggeringly ignorant of the things they're talking about. Most criticism is ephemeral, published in newspapers, magazines, blogs and podcasts, and forgotten as soon as it has been consumed -- and consumed is the word . But sometimes, just sometimes, a critic will have an effect on the world that is at least as important as that of any of the artists they criticise. One such critic was John Ruskin. Ruskin was one of the preeminent critics of visual art in the Victorian era, particularly specialising in painting and architecture, and he passionately advocated for a form of art that would be truthful, plain, and honest. To Ruskin's mind, many artists of the past, and of his time, drew and painted, not what they saw with their own eyes, but what other people expected them to paint. They replaced true observation of nature with the regurgitation of ever-more-mannered and formalised cliches. His attacks on many great artists were, in essence, the same critiques that are currently brought against AI art apps -- they're just recycling and plagiarising what other people had already done, not seeing with their own eyes and creating from their own vision. Ruskin was an artist himself, but never received much acclaim for his own work. Rather, he advocated for the works of others, like Turner and the pre-Raphaelite school -- the latter of whom were influenced by Ruskin, even as he admired them for seeing with their own vision rather than just repeating influences from others. But those weren't the only people Ruskin influenced. Because any critical project, properly understood, becomes about more than just the art -- as if art is just anything. Ruskin, for example, studied geology, because if you're going to talk about how people should paint landscapes and what those landscapes look like, you need to understand what landscapes really do look like, which means understanding their formation. He understood that art of the kind he wanted could only be produced by certain types of people, and so society had to be organised in a way to produce such people. Some types of societal organisation lead to some kinds of thinking and creation, and to properly, honestly, understand one branch of human thought means at least to attempt to understand all of them. Opinions about art have moral consequences, and morality has political and economic consequences. The inevitable endpoint of any theory of art is, ultimately, a theory of society. And Ruskin had a theory of society, and social organisation. Ruskin's views are too complex to summarise here, but they were a kind of anarcho-primitivist collectivism. He believed that wealth was evil, and that the classical liberal economics of people like Mill was fundamentally anti-human, that the division of labour alienated people from their work. In Ruskin's ideal world, people would gather in communities no bigger than villages, and work as craftspeople, working with nature rather than trying to bend nature to their will. They would be collectives, with none richer or poorer than any other, and working the land without modern technology. in the first half of the twentieth century, in particular, Ruskin's influence was *everywhere*. His writings on art inspired the Impressionist movement, but his political and economic ideas were the most influential, right across the political spectrum. Ruskin's ideas were closest to Christian socialism, and he did indeed inspire many socialist parties -- most of the founders of Britain's Labour Party were admirers of Ruskin and influenced by his ideas, particularly his opposition to the free market. But he inspired many other people -- Gandhi talked about the profound influence that Ruskin had on him, saying in his autobiography that he got three lessons from Ruskin's Unto This Last: "That 1) the good of the individual is contained in the good of all. 2) a lawyer's work has the same value as the barber's in as much as all have the same right of earning their livelihood from their work. 3) a life of labour, i.e., the life of the tiller of the soil and the handicraftsman is the life worth living. The first of these I knew. The second I had dimly realized. The third had never occurred to me. Unto This Last made it clear as daylight for me that the second and third were contained in the first. I arose with the dawn, ready to reduce these principles to practice" Gandhi translated and paraphrased Unto this Last into Gujurati and called the resulting book Sarvodaya (meaning "uplifting all" or "the welfare of all") which he later took as the name of his own political philosophy. But Ruskin also had a more pernicious influence -- it was said in 1930s Germany that he and his friend Thomas Carlyle were "the first National Socialists" -- there's no evidence I know of that Hitler ever read Ruskin, but a *lot* of Nazi rhetoric is implicit in Ruskin's writing, particularly in his opposition to progress (he even opposed the bicycle as being too much inhuman interference with nature), just as much as more admirable philosophies, and he was so widely read in the late nineteenth and early twentieth centuries that there's barely a political movement anywhere that didn't bear his fingerprints. But of course, our focus here is on music. And Ruskin had an influence on that, too. We've talked in several episodes, most recently the one on the Velvet Underground, about John Cage's piece 4'33. What I didn't mention in any of the discussions of that piece -- because I was saving it for here -- is that that piece was premiered at a small concert hall in upstate New York. The hall, the Maverick Concert Hall, was owned and run by the Maverick arts and crafts collective -- a collective that were so called because they were the *second* Ruskinite arts colony in the area, having split off from the Byrdcliffe colony after a dispute between its three founders, all of whom were disciples of Ruskin, and all of whom disagreed violently about how to implement Ruskin's ideas of pacifist all-for-one and one-for-all community. These arts colonies, and others that grew up around them like the Arts Students League were the thriving centre of a Bohemian community -- close enough to New York that you could get there if you needed to, far enough away that you could live out your pastoral fantasies, and artists of all types flocked there -- Pete Seeger met his wife there, and his father-in-law had been one of the stonemasons who helped build the Maverick concert hall. Dozens of artists in all sorts of areas, from Aaron Copland to Edward G Robinson, spent time in these communities, as did Cage. Of course, while these arts and crafts communities had a reputation for Bohemianism and artistic extremism, even radical utopian artists have their limits, and legend has it that the premiere of 4'33 was met with horror and derision, and eventually led to one artist in the audience standing up and calling on the residents of the town around which these artistic colonies had agglomerated: “Good people of Woodstock, let's drive these people out of town.” [Excerpt: The Band, "The Weight"] Ronnie Hawkins was almost born to make music. We heard back in the episode on "Suzie Q" in 2019 about his family and their ties to music. Ronnie's uncle Del was, according to most of the sources on the family, a member of the Sons of the Pioneers -- though as I point out in that episode, his name isn't on any of the official lists of group members, but he might well have performed with them at some point in the early years of the group. And he was definitely a country music bass player, even if he *wasn't* in the most popular country and western group of the thirties and forties. And Del had had two sons, Jerry, who made some minor rockabilly records: [Excerpt: Jerry Hawkins, "Swing, Daddy, Swing"] And Del junior, who as we heard in the "Susie Q" episode became known as Dale Hawkins and made one of the most important rock records of the fifties: [Excerpt: Dale Hawkins, "Susie Q"] Ronnie Hawkins was around the same age as his cousins, and was in awe of his country-music star uncle. Hawkins later remembered that after his uncle moved to Califormia to become a star “He'd come home for a week or two, driving a brand new Cadillac and wearing brand new clothes and I knew that's what I wanted to be." Though he also remembered “He spent every penny he made on whiskey, and he was divorced because he was running around with all sorts of women. His wife left Arkansas and went to Louisiana.” Hawkins knew that he wanted to be a music star like his uncle, and he started performing at local fairs and other events from the age of eleven, including one performance where he substituted for Hank Williams -- Williams was so drunk that day he couldn't perform, and so his backing band asked volunteers from the audience to get up and sing with them, and Hawkins sang Burl Ives and minstrel-show songs with the band. He said later “Even back then I knew that every important white cat—Al Jolson, Stephen Foster—they all did it by copying blacks. Even Hank Williams learned all the stuff he had from those black cats in Alabama. Elvis Presley copied black music; that's all that Elvis did.” As well as being a performer from an early age, though, Hawkins was also an entrepreneur with an eye for how to make money. From the age of fourteen he started running liquor -- not moonshine, he would always point out, but something far safer. He lived only a few miles from the border between Missouri and Arkansas, and alcohol and tobacco were about half the price in Missouri that they were in Arkansas, so he'd drive across the border, load up on whisky and cigarettes, and drive back and sell them at a profit, which he then used to buy shares in several nightclubs, which he and his bands would perform in in later years. Like every man of his generation, Hawkins had to do six months in the Army, and it was there that he joined his first ever full-time band, the Blackhawks -- so called because his name was Hawkins, and the rest of the group were Black, though Hawkins was white. They got together when the other four members were performing at a club in the area where Hawkins was stationed, and he was so impressed with their music that he jumped on stage and started singing with them. He said later “It sounded like something between the blues and rockabilly. It sort of leaned in both directions at the same time, me being a hayseed and those guys playing a lot funkier." As he put it "I wanted to sound like Bobby ‘Blue' Bland but it came out sounding like Ernest Tubb.” Word got around about the Blackhawks, both that they were a great-sounding rock and roll band and that they were an integrated band at a time when that was extremely unpopular in the southern states, and when Hawkins was discharged from the Army he got a call from Sam Phillips at Sun Records. According to Hawkins a group of the regular Sun session musicians were planning on forming a band, and he was asked to front the band for a hundred dollars a week, but by the time he got there the band had fallen apart. This doesn't precisely line up with anything else I know about Sun, though it perhaps makes sense if Hawkins was being asked to front the band who had variously backed Billy Lee Riley and Jerry Lee Lewis after one of Riley's occasional threats to leave the label. More likely though, he told everyone he knew that he had a deal with Sun but Phillips was unimpressed with the demos he cut there, and Hawkins made up the story to stop himself losing face. One of the session players for Sun, though, Luke Paulman, who played in Conway Twitty's band among others, *was* impressed with Hawkins though, and suggested that they form a band together with Paulman's bass player brother George and piano-playing cousin Pop Jones. The Paulman brothers and Jones also came from Arkansas, but they specifically came from Helena, Arkansas, the town from which King Biscuit Time was broadcast. King Biscuit Time was the most important blues radio show in the US at that time -- a short lunchtime programme which featured live performances from a house band which varied over the years, but which in the 1940s had been led by Sonny Boy Williamson II, and featured Robert Jr. Lockwood, Robert Johnson's stepson, on guiitar: [Excerpt: Sonny Boy Williamson II "Eyesight to the Blind (King Biscuit Time)"] The band also included a drummer, "Peck" Curtis, and that drummer was the biggest inspiration for a young white man from the town named Levon Helm. Helm had first been inspired to make music after seeing Bill Monroe and his Blue Grass Boys play live when Helm was eight, and he had soon taken up first the harmonica, then the guitar, then the drums, becoming excellent at all of them. Even as a child he knew that he didn't want to be a farmer like his family, and that music was, as he put it, "the only way to get off that stinking tractor  and out of that one hundred and five degree heat.” Sonny Boy Williamson and the King Biscuit Boys would perform in the open air in Marvell, Arkansas, where Helm was growing up, on Saturdays, and Helm watched them regularly as a small child, and became particularly interested in the drumming. “As good as the band sounded,” he said later “it seemed that [Peck] was definitely having the most fun. I locked into the drums at that point. Later, I heard Jack Nance, Conway Twitty's drummer, and all the great drummers in Memphis—Jimmy Van Eaton, Al Jackson, and Willie Hall—the Chicago boys (Fred Belew and Clifton James) and the people at Sun Records and Vee-Jay, but most of my style was based on Peck and Sonny Boy—the Delta blues style with the shuffle. Through the years, I've quickened the pace to a more rock-and-roll meter and time frame, but it still bases itself back to Peck, Sonny Boy Williamson, and the King Biscuit Boys.” Helm had played with another band that George Paulman had played in, and he was invited to join the fledgling band Hawkins was putting together, called for the moment the Sun Records Quartet. The group played some of the clubs Hawkins had business connections in, but they had other plans -- Conway Twitty had recently played Toronto, and had told Luke Paulman about how desperate the Canadians were for American rock and roll music. Twitty's agent Harold Kudlets booked the group in to a Toronto club, Le Coq D'Or, and soon the group were alternating between residencies in clubs in the Deep South, where they were just another rockabilly band, albeit one of the better ones, and in Canada, where they became the most popular band in Ontario, and became the nucleus of an entire musical scene -- the same scene from which, a few years later, people like Neil Young would emerge. George Paulman didn't remain long in the group -- he was apparently getting drunk, and also he was a double-bass player, at a time when the electric bass was becoming the in thing. And this is the best place to mention this, but there are several discrepancies in the various accounts of which band members were in Hawkins' band at which times, and who played on what session. They all *broadly* follow the same lines, but none of them are fully reconcilable with each other, and nobody was paying enough attention to lineup shifts in a bar band between 1957 and 1964 to be absolutely certain who was right. I've tried to reconcile the various accounts as far as possible and make a coherent narrative, but some of the details of what follows may be wrong, though the broad strokes are correct. For much of their first period in Ontario, the group had no bass player at all, relying on Jones' piano to fill in the bass parts, and on their first recording, a version of "Bo Diddley", they actually got the club's manager to play bass with them: [Excerpt: Ronnie Hawkins, "Hey Bo Diddley"] That is claimed to be the first rock and roll record made in Canada, though as everyone who has listened to this podcast knows, there's no first anything. It wasn't released as by the Sun Records Quartet though -- the band had presumably realised that that name would make them much less attractive to other labels, and so by this point the Sun Records Quartet had become Ronnie Hawkins and the Hawks. "Hey Bo Diddley" was released on a small Canadian label and didn't have any success, but the group carried on performing live, travelling back down to Arkansas for a while and getting a new bass player, Lefty Evans, who had been playing in the same pool of musicians as them, having been another Sun session player who had been in Conway Twitty's band, and had written Twitty's "Why Can't I Get Through to You": [Excerpt: Conway Twitty, "Why Can't I Get Through to You"] The band were now popular enough in Canada that they were starting to get heard of in America, and through Kudlets they got a contract with Joe Glaser, a Mafia-connected booking agent who booked them into gigs on the Jersey Shore. As Helm said “Ronnie Hawkins had molded us into the wildest, fiercest, speed-driven bar band in America," and the group were apparently getting larger audiences in New Jersey than Sammy Davis Jr was, even though they hadn't released any records in the US. Or at least, they hadn't released any records in their own name in the US. There's a record on End Records by Rockin' Ronald and the Rebels which is very strongly rumoured to have been the Hawks under another name, though Hawkins always denied that. Have a listen for yourself and see what you think: [Excerpt: Rockin' Ronald and the Rebels, "Kansas City"] End Records, the label that was on, was one of the many record labels set up by George Goldner and distributed by Morris Levy, and when the group did release a record in their home country under their own name, it was on Levy's Roulette Records. An audition for Levy had been set up by Glaser's booking company, and Levy decided that given that Elvis was in the Army, there was a vacancy to be filled and Ronnie Hawkins might just fit the bill. Hawkins signed a contract with Levy, and it doesn't sound like he had much choice in the matter. Helm asked him “How long did you have to sign for?” and Hawkins replied "Life with an option" That said, unlike almost every other artist who interacted with Levy, Hawkins never had a bad word to say about him, at least in public, saying later “I don't care what Morris was supposed to have done, he looked after me and he believed in me. I even lived with him in his million-dollar apartment on the Upper East Side." The first single the group recorded for Roulette, a remake of Chuck Berry's "Thirty Days" retitled "Forty Days", didn't chart, but the follow-up, a version of Young Jessie's "Mary Lou", made number twenty-six on the charts: [Excerpt: Ronnie Hawkins and the Hawks, "Mary Lou"] While that was a cover of a Young Jessie record, the songwriting credits read Hawkins and Magill -- Magill was a pseudonym used by Morris Levy. Levy hoped to make Ronnie Hawkins into a really big star, but hit a snag. This was just the point where the payola scandal had hit and record companies were under criminal investigation for bribing DJs to play their records. This was the main method of promotion that Levy used, and this was so well known that Levy was, for a time, under more scrutiny than anyone. He couldn't risk paying anyone off, and so Hawkins' records didn't get the expected airplay. The group went through some lineup changes, too, bringing in guitarist Fred Carter (with Luke Paulman moving to rhythm and soon leaving altogether)  from Hawkins' cousin Dale's band, and bass player Jimmy Evans. Some sources say that Jones quit around this time, too, though others say he was in the band for  a while longer, and they had two keyboards (the other keyboard being supplied by Stan Szelest. As well as recording Ronnie Hawkins singles, the new lineup of the group also recorded one single with Carter on lead vocals, "My Heart Cries": [Excerpt: Fred Carter, "My Heart Cries"] While the group were now playing more shows in the USA, they were still playing regularly in Canada, and they had developed a huge fanbase there. One of these was a teenage guitarist called Robbie Robertson, who had become fascinated with the band after playing a support slot for them, and had started hanging round, trying to ingratiate himself with the band in the hope of being allowed to join. As he was a teenager, Hawkins thought he might have his finger on the pulse of the youth market, and when Hawkins and Helm travelled to the Brill Building to hear new songs for consideration for their next album, they brought Robertson along to listen to them and give his opinion. Robertson himself ended up contributing two songs to the album, titled Mr. Dynamo. According to Hawkins "we had a little time after the session, so I thought, Well, I'm just gonna put 'em down and see what happens. And they were released. Robbie was the songwriter for words, and Levon was good for arranging, making things fit in and all that stuff. He knew what to do, but he didn't write anything." The two songs in question were "Someone Like You" and "Hey Boba Lou": [Excerpt: Ronnie Hawkins and the Hawks, "Hey Boba Lou"] While Robertson was the sole writer of the songs, they were credited to Robertson, Hawkins, and Magill -- Morris Levy. As Robertson told the story later, “It's funny, when those songs came out and I got a copy of the album, it had another name on there besides my name for some writer like Morris Levy. So, I said to Ronnie, “There was nobody there writing these songs when I wrote these songs. Who is Morris Levy?” Ronnie just kinda tapped me on the head and said, “There are certain things about this business that you just let go and you don't question.” That was one of my early music industry lessons right there" Robertson desperately wanted to join the Hawks, but initially it was Robertson's bandmate Scott Cushnie who became the first Canadian to join the Hawks. But then when they were in Arkansas, Jimmy Evans decided he wasn't going to go back to Canada. So Hawkins called Robbie Robertson up and made him an offer. Robertson had to come down to Arkansas and get a couple of quick bass lessons from Helm (who could play pretty much every instrument to an acceptable standard, and so was by this point acting as the group's musical director, working out arrangements and leading them in rehearsals). Then Hawkins and Helm had to be elsewhere for a few weeks. If, when they got back, Robertson was good enough on bass, he had the job. If not, he didn't. Robertson accepted, but he nearly didn't get the gig after all. The place Hawkins and Helm had to be was Britain, where they were going to be promoting their latest single on Boy Meets Girls, the Jack Good TV series with Marty Wilde, which featured guitarist Joe Brown in the backing band: [Excerpt: Joe Brown, “Savage”] This was the same series that Eddie Cochran and Gene Vincent were regularly appearing on, and while they didn't appear on the episodes that Hawkins and Helm appeared on, they did appear on the episodes immediately before Hawkins and Helm's two appearances, and again a couple of weeks after, and were friendly with the musicians who did play with Hawkins and Helm, and apparently they all jammed together a few times. Hawkins was impressed enough with Joe Brown -- who at the time was considered the best guitarist on the British scene -- that he invited Brown to become a Hawk. Presumably if Brown had taken him up on the offer, he would have taken the spot that ended up being Robertson's, but Brown turned him down -- a decision he apparently later regretted. Robbie Robertson was now a Hawk, and he and Helm formed an immediate bond. As Helm much later put it, "It was me and Robbie against the world. Our mission, as we saw it, was to put together the best band in history". As rockabilly was by this point passe, Levy tried converting Hawkins into a folk artist, to see if he could get some of the Kingston Trio's audience. He recorded a protest song, "The Ballad of Caryl Chessman", protesting the then-forthcoming execution of Chessman (one of only a handful of people to be executed in the US in recent decades for non-lethal offences), and he made an album of folk tunes, The Folk Ballads of Ronnie Hawkins, which largely consisted of solo acoustic recordings, plus a handful of left-over Hawks recordings from a year or so earlier. That wasn't a success, but they also tried a follow-up, having Hawkins go country and do an album of Hank Williams songs, recorded in Nashville at Owen Bradley's Quonset hut. While many of the musicians on the album were Nashville A-Team players, Hawkins also insisted on having his own band members perform, much to the disgust of the producer, and so it's likely (not certain, because there seem to be various disagreements about what was recorded when) that that album features the first studio recordings with Levon Helm and Robbie Robertson playing together: [Excerpt: Ronnie Hawkins and the Hawks, "Your Cheatin' Heart"] Other sources claim that the only Hawk allowed to play on the album sessions was Helm, and that the rest of the musicians on the album were Harold Bradley and Hank Garland on guitar, Owen Bradley and Floyd Cramer on piano, Bob Moore on bass, and the Anita Kerr singers. I tend to trust Helm's recollection that the Hawks played at least some of the instruments though, because the source claiming that also seems to confuse the Hank Williams and Folk Ballads albums, and because I don't hear two pianos on the album. On the other hand, that *does* sound like Floyd Cramer on piano, and the tik-tok bass sound you'd get from having Harold Bradley play a baritone guitar while Bob Moore played a bass. So my best guess is that these sessions were like the Elvis sessions around the same time and with several of the same musicians, where Elvis' own backing musicians played rhythm parts but left the prominent instruments to the A-team players. Helm was singularly unimpressed with the experience of recording in Nashville. His strongest memory of the sessions was of another session going on in the same studio complex at the time -- Bobby "Blue" Bland was recording his classic single "Turn On Your Love Light", with the great drummer Jabo Starks on drums, and Helm was more interested in listening to that than he was in the music they were playing: [Excerpt: Bobby "Blue" Bland, "Turn On Your Love Light"] Incidentally, Helm talks about that recording being made "downstairs" from where the Hawks were recording, but also says that they were recording in Bradley's Quonset hut.  Now, my understanding here *could* be very wrong -- I've been unable to find a plan or schematic anywhere -- but my understanding is that the Quonset hut was a single-level structure, not a multi-level structure. BUT the original recording facilities run by the Bradley brothers were in Owen Bradley's basement, before they moved into the larger Quonset hut facility in the back, so it's possible that Bland was recording that in the old basement studio. If so, that won't be the last recording made in a basement we hear this episode... Fred Carter decided during the Nashville sessions that he was going to leave the Hawks. As his son told the story: "Dad had discovered the session musicians there. He had no idea that you could play and make a living playing in studios and sleep in your own bed every night. By that point in his life, he'd already been gone from home and constantly on the road and in the service playing music for ten years so that appealed to him greatly. And Levon asked him, he said, “If you're gonna leave, Fred, I'd like you to get young Robbie over here up to speed on guitar”…[Robbie] got kind of aggravated with him—and Dad didn't say this with any malice—but by the end of that week, or whatever it was, Robbie made some kind of comment about “One day I'm gonna cut you.” And Dad said, “Well, if that's how you think about it, the lessons are over.” " (For those who don't know, a musician "cutting" another one is playing better than them, so much better that the worse musician has to concede defeat. For the remainder of Carter's notice in the Hawks, he played with his back to Robertson, refusing to look at him. Carter leaving the group caused some more shuffling of roles. For a while, Levon Helm -- who Hawkins always said was the best lead guitar player he ever worked with as well as the best drummer -- tried playing lead guitar while Robertson played rhythm and another member, Rebel Payne, played bass, but they couldn't find a drummer to replace Helm, who moved back onto the drums. Then they brought in Roy Buchanan, another guitarist who had been playing with Dale Hawkins, having started out playing with Johnny Otis' band. But Buchanan didn't fit with Hawkins' personality, and he quit after a few months, going off to record his own first solo record: [Excerpt: Roy Buchanan, "Mule Train Stomp"] Eventually they solved the lineup problem by having Robertson -- by this point an accomplished lead player --- move to lead guitar and bringing in a new rhythm player, another Canadian teenager named Rick Danko, who had originally been a lead player (and who also played mandolin and fiddle). Danko wasn't expected to stay on rhythm long though -- Rebel Payne was drinking a lot and missing being at home when he was out on the road, so Danko was brought in on the understanding that he was to learn Payne's bass parts and switch to bass when Payne quit. Helm and Robertson were unsure about Danko, and Robertson expressed that doubt, saying "He only knows four chords," to which Hawkins replied, "That's all right son. You can teach him four more the way we had to teach you." He proved himself by sheer hard work. As Hawkins put it “He practiced so much that his arms swoll up. He was hurting.” By the time Danko switched to bass, the group also had a baritone sax player, Jerry Penfound, which allowed the group to play more of the soul and R&B material that Helm and Robertson favoured, though Hawkins wasn't keen. This new lineup of the group (which also had Stan Szelest on piano) recorded Hawkins' next album. This one was produced by Henry Glover, the great record producer, songwriter, and trumpet player who had played with Lucky Millinder, produced Wynonie Harris, Hank Ballard, and Moon Mullican, and wrote "Drowning in My Own Tears", "The Peppermint Twist", and "California Sun". Glover was massively impressed with the band, especially Helm (with whom he would remain friends for the rest of his life) and set aside some studio time for them to cut some tracks without Hawkins, to be used as album filler, including a version of the Bobby "Blue" Bland song "Farther On Up the Road" with Helm on lead vocals: [Excerpt: Levon Helm and the Hawks, "Farther On Up the Road"] There were more changes on the way though. Stan Szelest was about to leave the band, and Jones had already left, so the group had no keyboard player. Hawkins had just the replacement for Szelest -- yet another Canadian teenager. This one was Richard Manuel, who played piano and sang in a band called The Rockin' Revols. Manuel was not the greatest piano player around -- he was an adequate player for simple rockabilly and R&B stuff, but hardly a virtuoso -- but he was an incredible singer, able to do a version of "Georgia on My Mind" which rivalled Ray Charles, and Hawkins had booked the Revols into his own small circuit of clubs around Arkanasas after being impressed with them on the same bill as the Hawks a couple of times. Hawkins wanted someone with a good voice because he was increasingly taking a back seat in performances. Hawkins was the bandleader and frontman, but he'd often given Helm a song or two to sing in the show, and as they were often playing for several hours a night, the more singers the band had the better. Soon, with Helm, Danko, and Manuel all in the group and able to take lead vocals, Hawkins would start missing entire shows, though he still got more money than any of his backing group. Hawkins was also a hard taskmaster, and wanted to have the best band around. He already had great musicians, but he wanted them to be *the best*. And all the musicians in his band were now much younger than him, with tons of natural talent, but untrained. What he needed was someone with proper training, someone who knew theory and technique. He'd been trying for a long time to get someone like that, but Garth Hudson had kept turning him down. Hudson was older than any of the Hawks, though younger than Hawkins, and he was a multi-instrumentalist who was far better than any other musician on the circuit, having trained in a conservatory and learned how to play Bach and Chopin before switching to rock and roll. He thought the Hawks were too loud sounding and played too hard for him, but Helm kept on at Hawkins to meet any demands Hudson had, and Hawkins eventually agreed to give Hudson a higher wage than any of the other band members, buy him a new Lowry organ, and give him an extra ten dollars a week to give the rest of the band music lessons. Hudson agreed, and the Hawks now had a lineup of Helm on drums, Robertson on guitar, Manuel on piano, Danko on bass, Hudson on organ and alto sax, and Penfound on baritone sax. But these new young musicians were beginning to wonder why they actually needed a frontman who didn't turn up to many of the gigs, kept most of the money, and fined them whenever they broke one of his increasingly stringent set of rules. Indeed, they wondered why they needed a frontman at all. They already had three singers -- and sometimes a fourth, a singer called Bruce Bruno who would sometimes sit in with them when Penfound was unable to make a gig. They went to see Harold Kudlets, who Hawkins had recently sacked as his manager, and asked him if he could get them gigs for the same amount of money as they'd been getting with Hawkins. Kudlets was astonished to find how little Hawkins had been paying them, and told them that would be no problem at all. They had no frontman any more -- and made it a rule in all their contracts that the word "sideman" would never be used -- but Helm had been the leader for contractual purposes, as the musical director and longest-serving member (Hawkins, as a non-playing singer, had never joined the Musicians' Union so couldn't be the leader on contracts). So the band that had been Ronnie Hawkins and the Hawks became the Levon Helm Sextet briefly -- but Penfound soon quit, and they became Levon and the Hawks. The Hawks really started to find their identity as their own band in 1964. They were already far more interested in playing soul than Hawkins had been, but they were also starting to get into playing soul *jazz*, especially after seeing the Cannonball Adderley Sextet play live: [Excerpt: Cannonball Adderley, "This Here"] What the group admired about the Adderley group more than anything else was a sense of restraint. Helm was particularly impressed with their drummer, Louie Hayes, and said of him "I got to see some great musicians over the years, and you see somebody like that play and you can tell, y' know, that the thing not to do is to just get it down on the floor and stomp the hell out of it!" The other influence they had, and one which would shape their sound even more, was a negative one. The two biggest bands on the charts at the time were the Beatles and the Beach Boys, and as Helm described it in his autobiography, the Hawks thought both bands' harmonies were "a blend of pale, homogenised, voices". He said "We felt we were better than the Beatles and the Beach Boys. We considered them our rivals, even though they'd never heard of us", and they decided to make their own harmonies sound as different as possible as a result. Where those groups emphasised a vocal blend, the Hawks were going to emphasise the *difference* in their voices in their own harmonies. The group were playing prestigious venues like the Peppermint Lounge, and while playing there they met up with John Hammond Jr, who they'd met previously in Canada. As you might remember from the first episode on Bob Dylan, Hammond Jr was the son of the John Hammond who we've talked about in many episodes, and was a blues musician in his own right. He invited Helm, Robertson, and Hudson to join the musicians, including Michael Bloomfield, who were playing on his new album, So Many Roads: [Excerpt: John P. Hammond, "Who Do You Love?"] That album was one of the inspirations that led Bob Dylan to start making electric rock music and to hire Bloomfield as his guitarist, decisions that would have profound implications for the Hawks. The first single the Hawks recorded for themselves after leaving Hawkins was produced by Henry Glover, and both sides were written by Robbie Robertson. "uh Uh Uh" shows the influence of the R&B bands they were listening to. What it reminds me most of is the material Ike and Tina Turner were playing at the time, but at points I think I can also hear the influence of Curtis Mayfield and Steve Cropper, who were rapidly becoming Robertson's favourite songwriters: [Excerpt: The Canadian Squires, "Uh Uh Uh"] None of the band were happy with that record, though. They'd played in the studio the same way they played live, trying to get a strong bass presence, but it just sounded bottom-heavy to them when they heard the record on a jukebox. That record was released as by The Canadian Squires -- according to Robertson, that was a name that the label imposed on them for the record, while according to Helm it was an alternative name they used so they could get bookings in places they'd only recently played, which didn't want the same band to play too often. One wonders if there was any confusion with the band Neil Young played in a year or so before that single... Around this time, the group also met up with Helm's old musical inspiration Sonny Boy Williamson II, who was impressed enough with them that there was some talk of them being his backing band (and it was in this meeting that Williamson apparently told Robertson "those English boys want to play the blues so bad, and they play the blues *so bad*", speaking of the bands who'd backed him in the UK, like the Yardbirds and the Animals). But sadly, Williamson died in May 1965 before any of these plans had time to come to fruition. Every opportunity for the group seemed to be closing up, even as they knew they were as good as any band around them. They had an offer from Aaron Schroeder, who ran Musicor Records but was more importantly a songwriter and publisher who  had written for Elvis Presley and published Gene Pitney. Schroeder wanted to sign the Hawks as a band and Robertson as a songwriter, but Henry Glover looked over the contracts for them, and told them "If you sign this you'd better be able to pay each other, because nobody else is going to be paying you". What happened next is the subject of some controversy, because as these things tend to go, several people became aware of the Hawks at the same time, but it's generally considered that nothing would have happened the same way were it not for Mary Martin. Martin is a pivotal figure in music business history -- among other things she discovered Leonard Cohen and Gordon Lightfoot, managed Van Morrison, and signed Emmylou Harris to Warner Brothers records -- but a somewhat unknown one who doesn't even have a Wikipedia page. Martin was from Toronto, but had moved to New York, where she was working in Albert Grossman's office, but she still had many connections to Canadian musicians and kept an eye out for them. The group had sent demo tapes to Grossman's offices, and Grossman had had no interest in them, but Martin was a fan and kept pushing the group on Grossman and his associates. One of those associates, of course, was Grossman's client Bob Dylan. As we heard in the episode on "Like a Rolling Stone", Dylan had started making records with electric backing, with musicians who included Mike Bloomfield, who had played with several of the Hawks on the Hammond album, and Al Kooper, who was a friend of the band. Martin gave Richard Manuel a copy of Dylan's new electric album Highway 61 Revisited, and he enjoyed it, though the rest of the group were less impressed: [Excerpt: Bob Dylan, "Highway 61 Revisited"] Dylan had played the Newport Folk Festival with some of the same musicians as played on his records, but Bloomfield in particular was more interested in continuing to play with the Paul Butterfield Blues Band than continuing with Dylan long-term. Mary Martin kept telling Dylan about this Canadian band she knew who would be perfect for him, and various people associated with the Grossman organisation, including Hammond, have claimed to have been sent down to New Jersey where the Hawks were playing to check them out in their live setting. The group have also mentioned that someone who looked a lot like Dylan was seen at some of their shows. Eventually, Dylan phoned Helm up and made an offer. He didn't need a full band at the moment -- he had Harvey Brooks on bass and Al Kooper on keyboards -- but he did need a lead guitar player and drummer for a couple of gigs he'd already booked, one in Forest Hills, New York, and a bigger gig at the Hollywood Bowl. Helm, unfamiliar with Dylan's work, actually asked Howard Kudlets if Dylan was capable of filling the Hollywood Bowl. The musicians rehearsed together and got a set together for the shows. Robertson and Helm thought the band sounded terrible, but Dylan liked the sound they were getting a lot. The audience in Forest Hills agreed with the Hawks, rather than Dylan, or so it would appear. As we heard in the "Like a Rolling Stone" episode, Dylan's turn towards rock music was *hated* by the folk purists who saw him as some sort of traitor to the movement, a movement whose figurehead he had become without wanting to. There were fifteen thousand people in the audience, and they listened politely enough to the first set, which Dylan played acoustically, But before the second set -- his first ever full electric set, rather than the very abridged one at Newport -- he told the musicians “I don't know what it will be like out there It's going to be some kind of  carnival and I want you to all know that up front. So go out there and keep playing no matter how weird it gets!” There's a terrible-quality audience recording of that show in circulation, and you can hear the crowd's reaction to the band and to the new material: [Excerpt: Bob Dylan, "Ballad of a Thin Man" (live Forest Hills 1965, audience noise only)] The audience also threw things  at the musicians, knocking Al Kooper off his organ stool at one point. While Robertson remembered the Hollywood Bowl show as being an equally bad reaction, Helm remembered the audience there as being much more friendly, and the better-quality recording of that show seems to side with Helm: [Excerpt: Bob Dylan, "Maggie's Farm (live at the Hollywood Bowl 1965)"] After those two shows, Helm and Robertson went back to their regular gig. and in September they made another record. This one, again produced by Glover, was for Atlantic's Atco subsidiary, and was released as by Levon and the Hawks. Manuel took lead, and again both songs were written by Robertson: [Excerpt: Levon and the Hawks, "He Don't Love You (And He'll Break Your Heart)"] But again that record did nothing. Dylan was about to start his first full electric tour, and while Helm and Robertson had not thought the shows they'd played sounded particularly good, Dylan had, and he wanted the two of them to continue with him. But Robertson and, especially, Helm, were not interested in being someone's sidemen. They explained to Dylan that they already had a band -- Levon and the Hawks -- and he would take all of them or he would take none of them. Helm in particular had not been impressed with Dylan's music -- Helm was fundamentally an R&B fan, while Dylan's music was rooted in genres he had little time for -- but he was OK with doing it, so long as the entire band got to. As Mary Martin put it “I think that the wonderful and the splendid heart of the band, if you will, was Levon, and I think he really sort of said, ‘If it's just myself as drummer and Robbie…we're out. We don't want that. It's either us, the band, or nothing.' And you know what? Good for him.” Rather amazingly, Dylan agreed. When the band's residency in New Jersey finished, they headed back to Toronto to play some shows there, and Dylan flew up and rehearsed with them after each show. When the tour started, the billing was "Bob Dylan with Levon and the Hawks". That billing wasn't to last long. Dylan had been booked in for nine months of touring, and was also starting work on what would become widely considered the first double album in rock music history, Blonde on Blonde, and the original plan was that Levon and the Hawks would play with him throughout that time.  The initial recording sessions for the album produced nothing suitable for release -- the closest was "I Wanna Be Your Lover", a semi-parody of the Beatles' "I Want to be Your Man": [Excerpt: Bob Dylan with Levon and the Hawks, "I Wanna Be Your Lover"] But shortly into the tour, Helm quit. The booing had continued, and had even got worse, and Helm simply wasn't in the business to be booed at every night. Also, his whole conception of music was that you dance to it, and nobody was dancing to any of this. Helm quit the band, only telling Robertson of his plans, and first went off to LA, where he met up with some musicians from Oklahoma who had enjoyed seeing the Hawks when they'd played that state and had since moved out West -- people like Leon Russell, J.J. Cale (not John Cale of the Velvet Underground, but the one who wrote "Cocaine" which Eric Clapton later had a hit with), and John Ware (who would later go on to join the West Coast Pop Art Experimental Band). They started loosely jamming with each other, sometimes also involving a young singer named Linda Ronstadt, but Helm eventually decided to give up music and go and work on an oil rig in New Orleans. Levon and the Hawks were now just the Hawks. The rest of the group soldiered on, replacing Helm with session drummer Bobby Gregg (who had played on Dylan's previous couple of albums, and had previously played with Sun Ra), and played on the initial sessions for Blonde on Blonde. But of those sessions, Dylan said a few weeks later "Oh, I was really down. I mean, in ten recording sessions, man, we didn't get one song ... It was the band. But you see, I didn't know that. I didn't want to think that" One track from the sessions did get released -- the non-album single "Can You Please Crawl Out Your Window?" [Excerpt: Bob Dylan, "Can You Please Crawl Out Your Window?"] There's some debate as to exactly who's playing drums on that -- Helm says in his autobiography that it's him, while the credits in the official CD releases tend to say it's Gregg. Either way, the track was an unexpected flop, not making the top forty in the US, though it made the top twenty in the UK. But the rest of the recordings with the now Helmless Hawks were less successful. Dylan was trying to get his new songs across, but this was a band who were used to playing raucous music for dancing, and so the attempts at more subtle songs didn't come off the way he wanted: [Excerpt: Bob Dylan and the Hawks, "Visions of Johanna (take 5, 11-30-1965)"] Only one track from those initial New York sessions made the album -- "One Of Us Must Know (Sooner or Later)" -- but even that only featured Robertson and Danko of the Hawks, with the rest of the instruments being played by session players: [Excerpt: Bob Dylan (One of Us Must Know (Sooner or Later)"] The Hawks were a great live band, but great live bands are not necessarily the same thing as a great studio band. And that's especially the case with someone like Dylan. Dylan was someone who was used to recording entirely on his own, and to making records *quickly*. In total, for his fifteen studio albums up to 1974's Blood on the Tracks, Dylan spent a total of eighty-six days in the studio -- by comparison, the Beatles spent over a hundred days in the studio just on the Sgt Pepper album. It's not that the Hawks weren't a good band -- very far from it -- but that studio recording requires a different type of discipline, and that's doubly the case when you're playing with an idiosyncratic player like Dylan. The Hawks would remain Dylan's live backing band, but he wouldn't put out a studio recording with them backing him until 1974. Instead, Bob Johnston, the producer Dylan was working with, suggested a different plan. On his previous album, the Nashville session player Charlie McCoy had guested on "Desolation Row" and Dylan had found him easy to work with. Johnston lived in Nashville, and suggested that they could get the album completed more quickly and to Dylan's liking by using Nashville A-Team musicians. Dylan agreed to try it, and for the rest of the album he had Robertson on lead guitar and Al Kooper on keyboards, but every other musician was a Nashville session player, and they managed to get Dylan's songs recorded quickly and the way he heard them in his head: [Excerpt: Bob Dylan, "Most Likely You Go Your Way and I'll Go Mine"] Though Dylan being Dylan he did try to introduce an element of randomness to the recordings by having the Nashville musicians swap their instruments around and play each other's parts on "Rainy Day Women #12 & 35", though the Nashville players were still competent enough that they managed to get a usable, if shambolic, track recorded that way in a single take: [Excerpt: Bob Dylan, "Rainy Day Women #12 & 35"] Dylan said later of the album "The closest I ever got to the sound I hear in my mind was on individual bands in the Blonde on Blonde album. It's that thin, that wild mercury sound. It's metallic and bright gold, with whatever that conjures up." The album was released in late June 1966, a week before Freak Out! by the Mothers of Invention, another double album, produced by Dylan's old producer Tom Wilson, and a few weeks after Pet Sounds by the Beach Boys. Dylan was at the forefront of a new progressive movement in rock music, a movement that was tying thoughtful, intelligent lyrics to studio experimentation and yet somehow managing to have commercial success. And a month after Blonde on Blonde came out, he stepped away from that position, and would never fully return to it. The first half of 1966 was taken up with near-constant touring, with Dylan backed by the Hawks and a succession of fill-in drummers -- first Bobby Gregg, then Sandy Konikoff, then Mickey Jones. This tour started in the US and Canada, with breaks for recording the album, and then moved on to Australia and Europe. The shows always followed the same pattern. First Dylan would perform an acoustic set, solo, with just an acoustic guitar and harmonica, which would generally go down well with the audience -- though sometimes they would get restless, prompting a certain amount of resistance from the performer: [Excerpt: Bob Dylan, "Just Like a Woman (live Paris 1966)"] But the second half of each show was electric, and that was where the problems would arise. The Hawks were playing at the top of their game -- some truly stunning performances: [Excerpt: Bob Dylan and the Hawks, "Just Like Tom Thumb's Blues (live in Liverpool 1966)"] But while the majority of the audience was happy to hear the music, there was a vocal portion that were utterly furious at the change in Dylan's musical style. Most notoriously, there was the performance at Manchester Free Trade Hall where this happened: [Excerpt: Bob Dylan, "Like a Rolling Stone (live Manchester 1966)"] That kind of aggression from the audience had the effect of pushing the band on to greater heights a lot of the time -- and a bootleg of that show, mislabelled as the Royal Albert Hall, became one of the most legendary bootlegs in rock music history. Jimmy Page would apparently buy a copy of the bootleg every time he saw one, thinking it was the best album ever made. But while Dylan and the Hawks played defiantly, that kind of audience reaction gets wearing. As Dylan later said, “Judas, the most hated name in human history, and for what—for playing an electric guitar. As if that is in some kind of way equitable to betraying our Lord, and delivering him up to be crucified; all those evil mothers can rot in hell.” And this wasn't the only stress Dylan, in particular, was under. D.A. Pennebaker was making a documentary of the tour -- a follow-up to his documentary of the 1965 tour, which had not yet come out. Dylan talked about the 1965 documentary, Don't Look Back, as being Pennebaker's film of Dylan, but this was going to be Dylan's film, with him directing the director. That footage shows Dylan as nervy and anxious, and covering for the anxiety with a veneer of flippancy. Some of Dylan's behaviour on both tours is unpleasant in ways that can't easily be justified (and which he has later publicly regretted), but there's also a seeming cruelty to some of his interactions with the press and public that actually reads more as frustration. Over and over again he's asked questions -- about being the voice of a generation or the leader of a protest movement -- which are simply based on incorrect premises. When someone asks you a question like this, there are only a few options you can take, none of them good. You can dissect the question, revealing the incorrect premises, and then answer a different question that isn't what they asked, which isn't really an option at all given the kind of rapid-fire situation Dylan was in. You can answer the question as asked, which ends up being dishonest. Or you can be flip and dismissive, which is the tactic Dylan chose. Dylan wasn't the only one -- this is basically what the Beatles did at press conferences. But where the Beatles were a gang and so came off as being fun, Dylan doing the same thing came off as arrogant and aggressive. One of the most famous artifacts of the whole tour is a long piece of footage recorded for the documentary, with Dylan and John Lennon riding in the back of a taxi, both clearly deeply uncomfortable, trying to be funny and impress the other, but neither actually wanting to be there: [Excerpt Dylan and Lennon conversation] 33) Part of the reason Dylan wanted to go home was that he had a whole new lifestyle. Up until 1964 he had been very much a city person, but as he had grown more famous, he'd found New York stifling. Peter Yarrow of Peter, Paul, and Mary had a cabin in Woodstock, where he'd grown up, and after Dylan had spent a month there in summer 1964, he'd fallen in love with the area. Albert Grossman had also bought a home there, on Yarrow's advice, and had given Dylan free run of the place, and Dylan had decided he wanted to move there permanently and bought his own home there. He had also married, to Sara Lowndes (whose name is, as far as I can tell, pronounced "Sarah" even though it's spelled "Sara"), and she had given birth to his first child (and he had adopted her child from her previous marriage). Very little is actually known about Sara, who unlike many other partners of rock stars at this point seemed positively to detest the limelight, and whose privacy Dylan has continued to respect even after the end of their marriage in the late seventies, but it's apparent that the two were very much in love, and that Dylan wanted to be back with his wife and kids, in the country, not going from one strange city to another being asked insipid questions and having abuse screamed at him. He was also tired of the pressure to produce work constantly. He'd signed a contract for a novel, called Tarantula, which he'd written a draft of but was unhappy with, and he'd put out two single albums and a double-album in a little over a year -- all of them considered among the greatest albums ever made. He could only keep up this rate of production and performance with a large intake of speed, and he was sometimes staying up for four days straight to do so. After the European leg of the tour, Dylan was meant to take some time to finish overdubs on Blonde on Blonde, edit the film of the tour for a TV special, with his friend Howard Alk, and proof the galleys for Tarantula, before going on a second world tour in the autumn. That world tour never happened. Dylan was in a motorcycle accident near his home, and had to take time out to recover. There has been a lot of discussion as to how serious the accident actually was, because Dylan's manager Albert Grossman was known to threaten to break contracts by claiming his performers were sick, and because Dylan essentially disappeared from public view for the next eighteen months. Every possible interpretation of the events has been put about by someone, from Dylan having been close to death, to the entire story being put up as a fake. As Dylan is someone who is far more protective of his privacy than most rock stars, it's doubtful we'll ever know the precise truth, but putting together the various accounts Dylan's injuries were bad but not life-threatening, but they acted as a wake-up call -- if he carried on living like he had been, how much longer could he continue? in his sort-of autobiography, Chronicles, Dylan described this period, saying "I had been in a motorcycle accident and I'd been hurt, but I recovered. Truth was that I wanted to get out of the rat race. Having children changed my life and segregated me from just about everybody and everything that was going on. Outside of my family, nothing held any real interest for me and I was seeing everything through different glasses." All his forthcoming studio and tour dates were cancelled, and Dylan took the time out to recover, and to work on his film, Eat the Document. But it's clear that nobody was sure at first exactly how long Dylan's hiatus from touring was going to last. As it turned out, he wouldn't do another tour until the mid-seventies, and would barely even play any one-off gigs in the intervening time. But nobody knew that at the time, and so to be on the safe side the Hawks were being kept on a retainer. They'd always intended to work on their own music anyway -- they didn't just want to be anyone's backing band -- so they took this time to kick a few ideas around, but they were hamstrung by the fact that it was difficult to find rehearsal space in New York City, and they didn't have any gigs. Their main musical work in the few months between summer 1966 and spring 1967 was some recordings for the soundtrack of a film Peter Yarrow was making. You Are What You Eat is a bizarre hippie collage of a film, documenting the counterculture between 1966 when Yarrow started making it and 1968 when it came out. Carl Franzoni, one of the leaders of the LA freak movement that we've talked about in episodes on the Byrds, Love, and the Mothers of Invention, said of the film “If you ever see this movie you'll understand what ‘freaks' are. It'll let you see the L.A. freaks, the San Francisco freaks, and the New York freaks. It was like a documentary and it was about the makings of what freaks were about. And it had a philosophy, a very definite philosophy: that you are free-spirited, artistic." It's now most known for introducing the song "My Name is Jack" by John Simon, the film's music supervisor: [Excerpt: John Simon, "My Name is Jack"] That song would go on to be a top ten hit in the UK for Manfred Mann: [Excerpt: Manfred Mann, "My Name is Jack"] The Hawks contributed backing music for several songs for the film, in which they acted as backing band for another old Greenwich Village folkie who had been friends with Yarrow and Dylan but who was not yet the star he would soon become, Tiny Tim: [Excerpt: Tiny Tim, "Sonny Boy"] This was their first time playing together properly since the end of the European tour, and Sid Griffin has noted that these Tiny Tim sessions are the first time you can really hear the sound that the group would develop over the next year, and which would characterise them for their whole career. Robertson, Danko, and Manuel also did a session, not for the film with another of Grossman's discoveries, Carly Simon, playing a version of "Baby Let Me Follow You Down", a song they'd played a lot with Dylan on the tour that spring. That recording has never been released, and I've only managed to track down a brief clip of it from a BBC documentary, with Simon and an interviewer talking over most of the clip (so this won't be in the Mixcloud I put together of songs): [Excerpt: Carly Simon, "Baby Let Me Follow You Down"] That recording is notable though because as well as Robertson, Danko, and Manuel, and Dylan's regular studio keyboard players Al Kooper and Paul Griffin, it also features Levon Helm on drums, even though Helm had still not rejoined the band and was at the time mostly working in New Orleans. But his name's on the session log, so he must have m

Willie Nelson "Uncloudy Day"John Hammond Jr. "Nadine"Bonnie Raitt "Everybody's Cryin' Mercy"Valerie June "Man Done Wrong"My Morning Jacket "Easy Morning Rebel"Funkadelic "Funky Dollar Bill"Fats Domino "What a Party"Raphael Saadiq "Keep Marchin'"M. Ward "Girl From Conejo Valley"R.E.M. "Gardening At Night"Varetta Dillard "Mercy Mister Percy"Miles Davis "Budo"Steve Earle "Transcendental Blues"Centro-Matic "Remind Us Alive"The Ronettes "Good Girls"Eilen Jewell "I'm a Little Mixed Up"fIREHOSE "Brave Captain"Shaver "Love Is so Sweet"Frankie Lee Sims "She Likes To Boogie Real Low"Lefty Frizell "The Long Black Veil"Sugarboy Crawford "Jockomo"Bonnie 'Prince' Billy "A Minor Place"Lucero "Wandering Star"Neil Morris "The Banks of the Arkansas/Wave the Ocean"Lucero "Here at the Starlite"The Clash "1-2 Crush On You"Ryo Fukui "Autumn Leaves"Sister Rosetta Tharpe "Strange Things Happening Every Day"Patterson Hood "Betty Ford"Vic Chesnutt "And How"Willie Nelson "Trouble in Mind"Faces "Stay With Me"Lucinda Williams "Crescent City"Kristin Hersh "Your Ghost"James Booker "On The Sunny Side Of The Street"Sam Doores "Other Side of Town (feat. Alynda Segarra)"Superchunk "City of the Dead"Helen Humes "Be-Baba-Leba"Jazz Artists Guild "Tain't Nobody's Business If I Do"Otis Redding "Nobody's Fault But Mine"Bo Diddley "Hong Kong, Mississippi"Old 97's "Crash on the Barrelhead"Ike Gordon "Don't Let The Devil Ride"The Hold Steady "Barfruit Blues"The Mountain Goats "Rat Queen"

Get ready for some blues. Inspired by fellow DJ Billy Fried, Jonathan picks out some Dr. John of old and new. Dig the 2012 Dan Auerbach-produced and Grammy-winning release Locked Down, then the epic collaboration of Triumvirate with Mike Bloomfield and John Hammond Jr.

It's time to hit play and stream the latest edition of Blues is the Truth, bringing you two hours of amazing blues and more, exactly when you want it. In this weeks show there are tracks from Junior Wells, Trevor Babajack Steger, JD Simo, Floyd Dixon and Mari Jones, Ike Turner, The Hoax, John Hammond Jr, Larkin Poe, Blind Faith, DR Feelgood, Cab Calloway, Mike Ross with Connor Selby, Soul. Blues, Ledfoot, Mud Morganfield, Billy Brown, JJ Grey and Mofro, John Mayall, Emma Wilson, Thomas Heppel, Backyard Cassanovas, Archie Poe, Graham Hine, Dana Fuchs, BB King and the amazing Angela Strehli. It's a packed show, and with all the usual features like 'The Song Remains the Same' and 'Title Track Tango' so make sure you don't miss out. Make sure you hit like, share, thumbs up, five stars, leave a review and subscribe on your podcast provider of choice as it really helps other people discover this amazing music, and join our Facebook group on facebook.com/groups/bluesisthetruth

Episode one hundred and fifty-eight of A History of Rock Music in Five Hundred Songs looks at “White Rabbit”, Jefferson Airplane, and the rise of the San Francisco sound. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a twenty-three-minute bonus episode available, on "Omaha" by Moby Grape. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ Erratum I refer to Back to Methuselah by Robert Heinlein. This is of course a play by George Bernard Shaw. What I meant to say was Methuselah's Children. Resources I hope to upload a Mixcloud tomorrow, and will edit it in, but have had some problems with the site today. Jefferson Airplane's first four studio albums, plus a 1968 live album, can be found in this box set. I've referred to three main books here. Got a Revolution!: The Turbulent Flight of Jefferson Airplane by Jeff Tamarkin is written with the co-operation of the band members, but still finds room to criticise them. Jefferson Airplane On Track by Richard Molesworth is a song-by-song guide to the band's music. And Been So Long: My Life and Music by Jorma Kaukonen is Kaukonen's autobiography. Some information on Skip Spence and Matthew Katz also comes from What's Big and Purple and Lives in the Ocean?: The Moby Grape Story, by Cam Cobb, which I also used for this week's bonus. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript Before I start, I need to confess an important and hugely embarrassing error in this episode. I've only ever seen Marty Balin's name written down, never heard it spoken, and only after recording the episode, during the editing process, did I discover I mispronounce it throughout. It's usually an advantage for the podcast that I get my information from books rather than TV documentaries and the like, because they contain far more information, but occasionally it causes problems like that. My apologies. Also a brief note that this episode contains some mentions of racism, antisemitism, drug and alcohol abuse, and gun violence. One of the themes we've looked at in recent episodes is the way the centre of the musical world -- at least the musical world as it was regarded by the people who thought of themselves as hip in the mid-sixties -- was changing in 1967. Up to this point, for a few years there had been two clear centres of the rock and pop music worlds. In the UK, there was London, and any British band who meant anything had to base themselves there. And in the US, at some point around 1963, the centre of the music industry had moved West. Up to then it had largely been based in New York, and there was still a thriving industry there as of the mid sixties. But increasingly the records that mattered, that everyone in the country had been listening to, had come out of LA Soul music was, of course, still coming primarily from Detroit and from the Country-Soul triangle in Tennessee and Alabama, but when it came to the new brand of electric-guitar rock that was taking over the airwaves, LA was, up until the first few months of 1967, the only city that was competing with London, and was the place to be. But as we heard in the episode on "San Francisco", with the Monterey Pop Festival all that started to change. While the business part of the music business remained centred in LA, and would largely remain so, LA was no longer the hip place to be. Almost overnight, jangly guitars, harmonies, and Brian Jones hairstyles were out, and feedback, extended solos, and droopy moustaches were in. The place to be was no longer LA, but a few hundred miles North, in San Francisco -- something that the LA bands were not all entirely happy about: [Excerpt: The Mothers of Invention, "Who Needs the Peace Corps?"] In truth, the San Francisco music scene, unlike many of the scenes we've looked at so far in this series, had rather a limited impact on the wider world of music. Bands like Jefferson Airplane, the Grateful Dead, and Big Brother and the Holding Company were all both massively commercially successful and highly regarded by critics, but unlike many of the other bands we've looked at before and will look at in future, they didn't have much of an influence on the bands that would come after them, musically at least. Possibly this is because the music from the San Francisco scene was always primarily that -- music created by and for a specific group of people, and inextricable from its context. The San Francisco musicians were defining themselves by their geographical location, their peers, and the situation they were in, and their music was so specifically of the place and time that to attempt to copy it outside of that context would appear ridiculous, so while many of those bands remain much loved to this day, and many made some great music, it's very hard to point to ways in which that music influenced later bands. But what they did influence was the whole of rock music culture. For at least the next thirty years, and arguably to this day, the parameters in which rock musicians worked if they wanted to be taken seriously – their aesthetic and political ideals, their methods of collaboration, the cultural norms around drug use and sexual promiscuity, ideas of artistic freedom and authenticity, the choice of acceptable instruments – in short, what it meant to be a rock musician rather than a pop, jazz, country, or soul artist – all those things were defined by the cultural and behavioural norms of the San Francisco scene between about 1966 and 68. Without the San Francisco scene there's no Woodstock, no Rolling Stone magazine, no Rock and Roll Hall of Fame, no hippies, no groupies, no rock stars. So over the next few months we're going to take several trips to the Bay Area, and look at the bands which, for a brief time, defined the counterculture in America. The story of Jefferson Airplane -- and unlike other bands we've looked at recently, like The Pink Floyd and The Buffalo Springfield, they never had a definite article at the start of their name to wither away like a vestigial organ in subsequent years -- starts with Marty Balin. Balin was born in Ohio, but was a relatively sickly child -- he later talked about being autistic, and seems to have had the chronic illnesses that so often go with neurodivergence -- so in the hope that the dry air would be good for his chest his family moved to Arizona. Then when his father couldn't find work there, they moved further west to San Francisco, in the Haight-Ashbury area, long before that area became the byword for the hippie movement. But it was in LA that he started his music career, and got his surname. Balin had been named Marty Buchwald as a kid, but when he was nineteen he had accompanied a friend to LA to visit a music publisher, and had ended up singing backing vocals on her demos. While he was there, he had encountered the arranger Jimmy Haskell. Haskell was on his way to becoming one of the most prominent arrangers in the music industry, and in his long career he would go on to do arrangements for Bobby Gentry, Blondie, Steely Dan, Simon and Garfunkel, and many others. But at the time he was best known for his work on Ricky Nelson's hits: [Excerpt: Ricky Nelson, "Hello Mary Lou"] Haskell thought that Marty had the makings of a Ricky Nelson style star, as he was a good-looking young man with a decent voice, and he became a mentor for the young man. Making the kind of records that Haskell arranged was expensive, and so Haskell suggested a deal to him -- if Marty's father would pay for studio time and musicians, Haskell would make a record with him and find him a label to put it out. Marty's father did indeed pay for the studio time and the musicians -- some of the finest working in LA at the time. The record, released under the name Marty Balin, featured Jack Nitzsche on keyboards, Earl Palmer on drums, Milt Jackson on vibraphone, Red Callender on bass, and Glen Campbell and Barney Kessell on guitars, and came out on Challenge Records, a label owned by Gene Autry: [Excerpt: Marty Balin, "Nobody But You"] Neither that, nor Balin's follow-up single, sold a noticeable amount of copies, and his career as a teen idol was over before it had begun. Instead, as many musicians of his age did, he decided to get into folk music, joining a vocal harmony group called the Town Criers, who patterned themselves after the Weavers, and performed the same kind of material that every other clean-cut folk vocal group was performing at the time -- the kind of songs that John Phillips and Steve Stills and Cass Elliot and Van Dyke Parks and the rest were all performing in their own groups at the same time. The Town Criers never made any records while they were together, but some archival recordings of them have been released over the decades: [Excerpt: The Town Criers, "900 Miles"] The Town Criers split up, and Balin started performing as a solo folkie again. But like all those other then-folk musicians, Balin realised that he had to adapt to the K/T-event level folk music extinction that happened when the Beatles hit America like a meteorite. He had to form a folk-rock group if he wanted to survive -- and given that there were no venues for such a group to play in San Francisco, he also had to start a nightclub for them to play in. He started hanging around the hootenannies in the area, looking for musicians who might form an electric band. The first person he decided on was a performer called Paul Kantner, mainly because he liked his attitude. Kantner had got on stage in front of a particularly drunk, loud, crowd, and performed precisely half a song before deciding he wasn't going to perform in front of people like that and walking off stage. Kantner was the only member of the new group to be a San Franciscan -- he'd been born and brought up in the city. He'd got into folk music at university, where he'd also met a guitar player named Jorma Kaukonen, who had turned him on to cannabis, and the two had started giving music lessons at a music shop in San Jose. There Kantner had also been responsible for booking acts at a local folk club, where he'd first encountered acts like Mother McCree's Uptown Jug Champions, a jug band which included Jerry Garcia, Pigpen McKernan, and Bob Weir, who would later go on to be the core members of the Grateful Dead: [Excerpt: Mother McCree's Uptown Jug Champions, "In the Jailhouse Now"] Kantner had moved around a bit between Northern and Southern California, and had been friendly with two other musicians on the Californian folk scene, David Crosby and Roger McGuinn. When their new group, the Byrds, suddenly became huge, Kantner became aware of the possibility of doing something similar himself, and so when Marty Balin approached him to form a band, he agreed. On bass, they got in a musician called Bob Harvey, who actually played double bass rather than electric, and who stuck to that for the first few gigs the group played -- he had previously been in a band called the Slippery Rock String Band. On drums, they brought in Jerry Peloquin, who had formerly worked for the police, but now had a day job as an optician. And on vocals, they brought in Signe Toley -- who would soon marry and change her name to Signe Anderson, so that's how I'll talk about her to avoid confusion. The group also needed a lead guitarist though -- both Balin and Kantner were decent rhythm players and singers, but they needed someone who was a better instrumentalist. They decided to ask Kantner's old friend Jorma Kaukonen. Kaukonen was someone who was seriously into what would now be called Americana or roots music. He'd started playing the guitar as a teenager, not like most people of his generation inspired by Elvis or Buddy Holly, but rather after a friend of his had shown him how to play an old Carter Family song, "Jimmy Brown the Newsboy": [Excerpt: The Carter Family, "Jimmy Brown the Newsboy"] Kaukonen had had a far more interesting life than most of the rest of the group. His father had worked for the State Department -- and there's some suggestion he'd worked for the CIA -- and the family had travelled all over the world, staying in Pakistan, the Philippines, and Finland. For most of his childhood, he'd gone by the name Jerry, because other kids beat him up for having a foreign name and called him a Nazi, but by the time he turned twenty he was happy enough using his birth name. Kaukonen wasn't completely immune to the appeal of rock and roll -- he'd formed a rock band, The Triumphs, with his friend Jack Casady when he was a teenager, and he loved Ricky Nelson's records -- but his fate as a folkie had been pretty much sealed when he went to Antioch College. There he met up with a blues guitarist called Ian Buchanan. Buchanan never had much of a career as a professional, but he had supposedly spent nine years studying with the blues and ragtime guitar legend Rev. Gary Davis, and he was certainly a fine guitarist, as can be heard on his contribution to The Blues Project, the album Elektra put out of white Greenwich Village musicians like John Sebastian and Dave Van Ronk playing old blues songs: [Excerpt: Ian Buchanan, "The Winding Boy"] Kaukonen became something of a disciple of Buchanan -- he said later that Buchanan probably taught him how to play because he was such a terrible player and Buchanan couldn't stand to listen to it -- as did John Hammond Jr, another student at Antioch at the same time. After studying at Antioch, Kaukonen started to travel around, including spells in Greenwich Village and in the Philippines, before settling in Santa Clara, where he studied for a sociology degree and became part of a social circle that included Dino Valenti, Jerry Garcia, and Billy Roberts, the credited writer of "Hey Joe". He also started performing as a duo with a singer called Janis Joplin. Various of their recordings from this period circulate, mostly recorded at Kaukonen's home with the sound of his wife typing in the background while the duo rehearse, as on this performance of an old Bessie Smith song: [Excerpt: Jorma Kaukonen and Janis Joplin, "Nobody Loves You When You're Down and Out"] By 1965 Kaukonen saw himself firmly as a folk-blues purist, who would not even think of playing rock and roll music, which he viewed with more than a little contempt. But he allowed himself to be brought along to audition for the new group, and Ken Kesey happened to be there. Kesey was a novelist who had written two best-selling books, One Flew Over The Cuckoo's Nest and Sometimes A Great Notion, and used the financial independence that gave him to organise a group of friends who called themselves the Merry Pranksters, who drove from coast to coast and back again in a psychedelic-painted bus, before starting a series of events that became known as Acid Tests, parties at which everyone was on LSD, immortalised in Tom Wolfe's book The Electric Kool-Aid Acid Test. Nobody has ever said why Kesey was there, but he had brought along an Echoplex, a reverb unit one could put a guitar through -- and nobody has explained why Kesey, who wasn't a musician, had an Echoplex to hand. But Kaukonen loved the sound that he could get by putting his guitar through the device, and so for that reason more than any other he decided to become an electric player and join the band, going out and buying a Rickenbacker twelve-string and Vox Treble Booster because that was what Roger McGuinn used. He would later also get a Guild Thunderbird six-string guitar and a Standel Super Imperial amp, following the same principle of buying the equipment used by other guitarists he liked, as they were what Zal Yanovsky of the Lovin' Spoonful used. He would use them for all his six-string playing for the next couple of years, only later to discover that the Lovin' Spoonful despised them and only used them because they had an endorsement deal with the manufacturers. Kaukonen was also the one who came up with the new group's name. He and his friends had a running joke where they had "Bluesman names", things like "Blind Outrage" and "Little Sun Goldfarb". Kaukonen's bluesman name, given to him by his friend Steve Talbot, had been Blind Thomas Jefferson Airplane, a reference to the 1920s blues guitarist Blind Lemon Jefferson: [Excerpt: Blind Lemon Jefferson, "Match Box Blues"] At the band meeting where they were trying to decide on a name, Kaukonen got frustrated at the ridiculous suggestions that were being made, and said "You want a stupid name? Howzabout this... Jefferson Airplane?" He said in his autobiography "It was one of those rare moments when everyone in the band agreed, and that was that. I think it was the only band meeting that ever allowed me to come away smiling." The newly-named Jefferson Airplane started to rehearse at the Matrix Club, the club that Balin had decided to open. This was run with three sound engineer friends, who put in the seed capital for the club. Balin had stock options in the club, which he got by trading a share of the band's future earnings to his partners, though as the group became bigger he eventually sold his stock in the club back to his business partners. Before their first public performance, they started working with a manager, Matthew Katz, mostly because Katz had access to a recording of a then-unreleased Bob Dylan song, "Lay Down Your Weary Tune": [Excerpt: Bob Dylan, "Lay Down Your Weary Tune"] The group knew that the best way for a folk-rock band to make a name for themselves was to perform a Dylan song nobody else had yet heard, and so they agreed to be managed by Katz. Katz started a pre-publicity blitz, giving out posters, badges, and bumper stickers saying "Jefferson Airplane Loves You" all over San Francisco -- and insisting that none of the band members were allowed to say "Hello" when they answered the phone any more, they had to say "Jefferson Airplane Loves You!" For their early rehearsals and gigs, they were performing almost entirely cover versions of blues and folk songs, things like Fred Neil's "The Other Side of This Life" and Dino Valenti's "Get Together" which were the common currency of the early folk-rock movement, and songs by their friends, like one called "Flower Bomb" by David Crosby, which Crosby now denies ever having written. They did start writing the odd song, but at this point they were more focused on performance than on writing. They also hired a press agent, their friend Bill Thompson. Thompson was friends with the two main music writers at the San Francisco Chronicle, Ralph Gleason, the famous jazz critic, who had recently started also reviewing rock music, and John Wasserman. Thompson got both men to come to the opening night of the Matrix, and both gave the group glowing reviews in the Chronicle. Record labels started sniffing around the group immediately as a result of this coverage, and according to Katz he managed to get a bidding war started by making sure that when A&R men came to the club there were always two of them from different labels, so they would see the other person and realise they weren't the only ones interested. But before signing a record deal they needed to make some personnel changes. The first member to go was Jerry Peloquin, for both musical and personal reasons. Peloquin was used to keeping strict time and the other musicians had a more free-flowing idea of what tempo they should be playing at, but also he had worked for the police while the other members were all taking tons of illegal drugs. The final break with Peloquin came when he did the rest of the group a favour -- Paul Kantner's glasses broke during a rehearsal, and as Peloquin was an optician he offered to take them back to his shop and fix them. When he got back, he found them auditioning replacements for him. He beat Kantner up, and that was the end of Jerry Peloquin in Jefferson Airplane. His replacement was Skip Spence, who the group had met when he had accompanied three friends to the Matrix, which they were using as a rehearsal room. Spence's friends went on to be the core members of Quicksilver Messenger Service along with Dino Valenti: [Excerpt: Quicksilver Messenger Service, "Dino's Song"] But Balin decided that Spence looked like a rock star, and told him that he was now Jefferson Airplane's drummer, despite Spence being a guitarist and singer, not a drummer. But Spence was game, and learned to play the drums. Next they needed to get rid of Bob Harvey. According to Harvey, the decision to sack him came after David Crosby saw the band rehearsing and said "Nice song, but get rid of the bass player" (along with an expletive before the word bass which I can't say without incurring the wrath of Apple). Crosby denies ever having said this. Harvey had started out in the group on double bass, but to show willing he'd switched in his last few gigs to playing an electric bass. When he was sacked by the group, he returned to double bass, and to the Slippery Rock String Band, who released one single in 1967: [Excerpt: The Slippery Rock String Band, "Tule Fog"] Harvey's replacement was Kaukonen's old friend Jack Casady, who Kaukonen knew was now playing bass, though he'd only ever heard him playing guitar when they'd played together. Casady was rather cautious about joining a rock band, but then Kaukonen told him that the band were getting fifty dollars a week salary each from Katz, and Casady flew over from Washington DC to San Francisco to join the band. For the first few gigs, he used Bob Harvey's bass, which Harvey was good enough to lend him despite having been sacked from the band. Unfortunately, right from the start Casady and Kantner didn't get on. When Casady flew in from Washington, he had a much more clean-cut appearance than the rest of the band -- one they've described as being nerdy, with short, slicked-back, side-parted hair and a handlebar moustache. Kantner insisted that Casady shave the moustache off, and he responded by shaving only one side, so in profile on one side he looked clean-shaven, while from the other side he looked like he had a full moustache. Kantner also didn't like Casady's general attitude, or his playing style, at all -- though most critics since this point have pointed to Casady's bass playing as being the most interesting and distinctive thing about Jefferson Airplane's style. This lineup seems to have been the one that travelled to LA to audition for various record companies -- a move that immediately brought the group a certain amount of criticism for selling out, both for auditioning for record companies and for going to LA at all, two things that were already anathema on the San Francisco scene. The only audition anyone remembers them having specifically is one for Phil Spector, who according to Kaukonen was waving a gun around during the audition, so he and Casady walked out. Around this time as well, the group performed at an event billed as "A Tribute to Dr. Strange", organised by the radical hippie collective Family Dog. Marvel Comics, rather than being the multi-billion-dollar Disney-owned corporate juggernaut it is now, was regarded as a hip, almost underground, company -- and around this time they briefly started billing their comics not as comics but as "Marvel Pop Art Productions". The magical adventures of Dr. Strange, Master of the Mystic Arts, and in particular the art by far-right libertarian artist Steve Ditko, were regarded as clear parallels to both the occult dabblings and hallucinogen use popular among the hippies, though Ditko had no time for either, following as he did an extreme version of Ayn Rand's Objectivism. It was at the Tribute to Dr. Strange that Jefferson Airplane performed for the first time with a band named The Great Society, whose lead singer, Grace Slick, would later become very important in Jefferson Airplane's story: [Excerpt: The Great Society, "Someone to Love"] That gig was also the first one where the band and their friends noticed that large chunks of the audience were now dressing up in costumes that were reminiscent of the Old West. Up to this point, while Katz had been managing the group and paying them fifty dollars a week even on weeks when they didn't perform, he'd been doing so without a formal contract, in part because the group didn't trust him much. But now they were starting to get interest from record labels, and in particular RCA Records desperately wanted them. While RCA had been the label who had signed Elvis Presley, they had otherwise largely ignored rock and roll, considering that since they had the biggest rock star in the world they didn't need other ones, and concentrating largely on middle-of-the-road acts. But by the mid-sixties Elvis' star had faded somewhat, and they were desperate to get some of the action for the new music -- and unlike the other major American labels, they didn't have a reciprocal arrangement with a British label that allowed them to release anything by any of the new British stars. The group were introduced to RCA by Rod McKuen, a songwriter and poet who later became America's best-selling poet and wrote songs that sold over a hundred million copies. At this point McKuen was in his Jacques Brel phase, recording loose translations of the Belgian songwriter's songs with McKuen translating the lyrics: [Excerpt: Rod McKuen, "Seasons in the Sun"] McKuen thought that Jefferson Airplane might be a useful market for his own songs, and brought the group to RCA. RCA offered Jefferson Airplane twenty-five thousand dollars to sign with them, and Katz convinced the group that RCA wouldn't give them this money without them having signed a management contract with him. Kaukonen, Kantner, Spence, and Balin all signed without much hesitation, but Jack Casady didn't yet sign, as he was the new boy and nobody knew if he was going to be in the band for the long haul. The other person who refused to sign was Signe Anderson. In her case, she had a much better reason for refusing to sign, as unlike the rest of the band she had actually read the contract, and she found it to be extremely worrying. She did eventually back down on the day of the group's first recording session, but she later had the contract renegotiated. Jack Casady also signed the contract right at the start of the first session -- or at least, he thought he'd signed the contract then. He certainly signed *something*, without having read it. But much later, during a court case involving the band's longstanding legal disputes with Katz, it was revealed that the signature on the contract wasn't Casady's, and was badly forged. What he actually *did* sign that day has never been revealed, to him or to anyone else. Katz also signed all the group as songwriters to his own publishing company, telling them that they legally needed to sign with him if they wanted to make records, and also claimed to RCA that he had power of attorney for the band, which they say they never gave him -- though to be fair to Katz, given the band members' habit of signing things without reading or understanding them, it doesn't seem beyond the realms of possibility that they did. The producer chosen for the group's first album was Tommy Oliver, a friend of Katz's who had previously been an arranger on some of Doris Day's records, and whose next major act after finishing the Jefferson Airplane album was Trombones Unlimited, who released records like "Holiday for Trombones": [Excerpt: Trombones Unlimited, "Holiday For Trombones"] The group weren't particularly thrilled with this choice, but were happier with their engineer, Dave Hassinger, who had worked on records like "Satisfaction" by the Rolling Stones, and had a far better understanding of the kind of music the group were making. They spent about three months recording their first album, even while continually being attacked as sellouts. The album is not considered their best work, though it does contain "Blues From an Airplane", a collaboration between Spence and Balin: [Excerpt: Jefferson Airplane, "Blues From an Airplane"] Even before the album came out, though, things were starting to change for the group. Firstly, they started playing bigger venues -- their home base went from being the Matrix club to the Fillmore, a large auditorium run by the promoter Bill Graham. They also started to get an international reputation. The British singer-songwriter Donovan released a track called "The Fat Angel" which namechecked the group: [Excerpt: Donovan, "The Fat Angel"] The group also needed a new drummer. Skip Spence decided to go on holiday to Mexico without telling the rest of the band. There had already been some friction with Spence, as he was very eager to become a guitarist and songwriter, and the band already had three songwriting guitarists and didn't really see why they needed a fourth. They sacked Spence, who went on to form Moby Grape, who were also managed by Katz: [Excerpt: Moby Grape, "Omaha"] For his replacement they brought in Spencer Dryden, who was a Hollywood brat like their friend David Crosby -- in Dryden's case he was Charlie Chaplin's nephew, and his father worked as Chaplin's assistant. The story normally goes that the great session drummer Earl Palmer recommended Dryden to the group, but it's also the case that Dryden had been in a band, the Heartbeats, with Tommy Oliver and the great blues guitarist Roy Buchanan, so it may well be that Oliver had recommended him. Dryden had been primarily a jazz musician, playing with people like the West Coast jazz legend Charles Lloyd, though like most jazzers he would slum it on occasion by playing rock and roll music to pay the bills. But then he'd seen an early performance by the Mothers of Invention, and realised that rock music could have a serious artistic purpose too. He'd joined a band called The Ashes, who had released one single, the Jackie DeShannon song "Is There Anything I Can Do?" in December 1965: [Excerpt: The Ashes, "Is There Anything I Can Do?"] The Ashes split up once Dryden left the group to join Jefferson Airplane, but they soon reformed without him as The Peanut Butter Conspiracy, who hooked up with Gary Usher and released several albums of psychedelic sunshine pop. Dryden played his first gig with the group at a Republican Party event on June the sixth, 1966. But by the time Dryden had joined, other problems had become apparent. The group were already feeling like it had been a big mistake to accede to Katz's demands to sign a formal contract with him, and Balin in particular was getting annoyed that he wouldn't let the band see their finances. All the money was getting paid to Katz, who then doled out money to the band when they asked for it, and they had no idea if he was actually paying them what they were owed or not. The group's first album, Jefferson Airplane Takes Off, finally came out in September, and it was a comparative flop. It sold well in San Francisco itself, selling around ten thousand copies in the area, but sold basically nothing anywhere else in the country -- the group's local reputation hadn't extended outside their own immediate scene. It didn't help that the album was pulled and reissued, as RCA censored the initial version of the album because of objections to the lyrics. The song "Runnin' Round This World" was pulled off the album altogether for containing the word "trips", while in "Let Me In" they had to rerecord two lines -- “I gotta get in, you know where" was altered to "You shut the door now it ain't fair" and "Don't tell me you want money" became "Don't tell me it's so funny". Similarly in "Run Around" the phrase "as you lay under me" became "as you stay here by me". Things were also becoming difficult for Anderson. She had had a baby in May and was not only unhappy with having to tour while she had a small child, she was also the band member who was most vocally opposed to Katz. Added to that, her husband did not get on well at all with the group, and she felt trapped between her marriage and her bandmates. Reports differ as to whether she quit the band or was fired, but after a disastrous appearance at the Monterey Jazz Festival, one way or another she was out of the band. Her replacement was already waiting in the wings. Grace Slick, the lead singer of the Great Society, had been inspired by going to one of the early Jefferson Airplane gigs. She later said "I went to see Jefferson Airplane at the Matrix, and they were making more money in a day than I made in a week. They only worked for two or three hours a night, and they got to hang out. I thought 'This looks a lot better than what I'm doing.' I knew I could more or less carry a tune, and I figured if they could do it I could." She was married at the time to a film student named Jerry Slick, and indeed she had done the music for his final project at film school, a film called "Everybody Hits Their Brother Once", which sadly I can't find online. She was also having an affair with Jerry's brother Darby, though as the Slicks were in an open marriage this wasn't particularly untoward. The three of them, with a couple of other musicians, had formed The Great Society, named as a joke about President Johnson's programme of the same name. The Great Society was the name Johnson had given to his whole programme of domestic reforms, including civil rights for Black people, the creation of Medicare and Medicaid, the creation of the National Endowment for the Arts, and more. While those projects were broadly popular among the younger generation, Johnson's escalation of the war in Vietnam had made him so personally unpopular that even his progressive domestic programme was regarded with suspicion and contempt. The Great Society had set themselves up as local rivals to Jefferson Airplane -- where Jefferson Airplane had buttons saying "Jefferson Airplane Loves You!" the Great Society put out buttons saying "The Great Society Really Doesn't Like You Much At All". They signed to Autumn Records, and recorded a song that Darby Slick had written, titled "Someone to Love" -- though the song would later be retitled "Somebody to Love": [Excerpt: The Great Society, "Someone to Love"] That track was produced by Sly Stone, who at the time was working as a producer for Autumn Records. The Great Society, though, didn't like working with Stone, because he insisted on them doing forty-five takes to try to sound professional, as none of them were particularly competent musicians. Grace Slick later said "Sly could play any instrument known to man. He could have just made the record himself, except for the singers. It was kind of degrading in a way" -- and on another occasion she said that he *did* end up playing all the instruments on the finished record. "Someone to Love" was put out as a promo record, but never released to the general public, and nor were any of the Great Society's other recordings for Autumn Records released. Their contract expired and they were let go, at which point they were about to sign to Mercury Records, but then Darby Slick and another member decided to go off to India for a while. Grace's marriage to Jerry was falling apart, though they would stay legally married for several years, and the Great Society looked like it was at an end, so when Grace got the offer to join Jefferson Airplane to replace Signe Anderson, she jumped at the chance. At first, she was purely a harmony singer -- she didn't take over any of the lead vocal parts that Anderson had previously sung, as she had a very different vocal style, and instead she just sang the harmony parts that Anderson had sung on songs with other lead vocalists. But two months after the album they were back in the studio again, recording their second album, and Slick sang lead on several songs there. As well as the new lineup, there was another important change in the studio. They were still working with Dave Hassinger, but they had a new producer, Rick Jarrard. Jarrard was at one point a member of the folk group The Wellingtons, who did the theme tune for "Gilligan's Island", though I can't find anything to say whether or not he was in the group when they recorded that track: [Excerpt: The Wellingtons, "The Ballad of Gilligan's Island"] Jarrard had also been in the similar folk group The Greenwood County Singers, where as we heard in the episode on "Heroes and Villains" he replaced Van Dyke Parks. He'd also released a few singles under his own name, including a version of Parks' "High Coin": [Excerpt: Rick Jarrard, "High Coin"] While Jarrard had similar musical roots to those of Jefferson Airplane's members, and would go on to produce records by people like Harry Nilsson and The Family Tree, he wasn't any more liked by the band than their previous producer had been. So much so, that a few of the band members have claimed that while Jarrard is the credited producer, much of the work that one would normally expect to be done by a producer was actually done by their friend Jerry Garcia, who according to the band members gave them a lot of arranging and structural advice, and was present in the studio and played guitar on several tracks. Jarrard, on the other hand, said categorically "I never met Jerry Garcia. I produced that album from start to finish, never heard from Jerry Garcia, never talked to Jerry Garcia. He was not involved creatively on that album at all." According to the band, though, it was Garcia who had the idea of almost doubling the speed of the retitled "Somebody to Love", turning it into an uptempo rocker: [Excerpt: Jefferson Airplane, "Somebody to Love"] And one thing everyone is agreed on is that it was Garcia who came up with the album title, when after listening to some of the recordings he said "That's as surrealistic as a pillow!" It was while they were working on the album that was eventually titled Surrealistic Pillow that they finally broke with Katz as their manager, bringing Bill Thompson in as a temporary replacement. Or at least, it was then that they tried to break with Katz. Katz sued the group over their contract, and won. Then they appealed, and they won. Then Katz appealed the appeal, and the Superior Court insisted that if he wanted to appeal the ruling, he had to put up a bond for the fifty thousand dollars the group said he owed them. He didn't, so in 1970, four years after they sacked him as their manager, the appeal was dismissed. Katz appealed the dismissal, and won that appeal, and the case dragged on for another three years, at which point Katz dragged RCA Records into the lawsuit. As a result of being dragged into the mess, RCA decided to stop paying the group their songwriting royalties from record sales directly, and instead put the money into an escrow account. The claims and counterclaims and appeals *finally* ended in 1987, twenty years after the lawsuits had started and fourteen years after the band had stopped receiving their songwriting royalties. In the end, the group won on almost every point, and finally received one point three million dollars in back royalties and seven hundred thousand dollars in interest that had accrued, while Katz got a small token payment. Early in 1967, when the sessions for Surrealistic Pillow had finished, but before the album was released, Newsweek did a big story on the San Francisco scene, which drew national attention to the bands there, and the first big event of what would come to be called the hippie scene, the Human Be-In, happened in Golden Gate Park in January. As the group's audience was expanding rapidly, they asked Bill Graham to be their manager, as he was the most business-minded of the people around the group. The first single from the album, "My Best Friend", a song written by Skip Spence before he quit the band, came out in January 1967 and had no more success than their earlier recordings had, and didn't make the Hot 100. The album came out in February, and was still no higher than number 137 on the charts in March, when the second single, "Somebody to Love", was released: [Excerpt: Jefferson Airplane, "Somebody to Love"] That entered the charts at the start of April, and by June it had made number five. The single's success also pushed its parent album up to number three by August, just behind the Beatles' Sgt Pepper's Lonely Hearts Club Band and the Monkees' Headquarters. The success of the single also led to the group being asked to do commercials for Levis jeans: [Excerpt: Jefferson Airplane, "Levis commercial"] That once again got them accused of selling out. Abbie Hoffman, the leader of the Yippies, wrote to the Village Voice about the commercials, saying "It summarized for me all the doubts I have about the hippie philosophy. I realise they are just doing their 'thing', but while the Jefferson Airplane grooves with its thing, over 100 workers in the Levi Strauss plant on the Tennessee-Georgia border are doing their thing, which consists of being on strike to protest deplorable working conditions." The third single from the album, "White Rabbit", came out on the twenty-fourth of June, the day before the Beatles recorded "All You Need is Love", nine days after the release of "See Emily Play", and a week after the group played the Monterey Pop Festival, to give you some idea of how compressed a time period we've been in recently. We talked in the last episode about how there's a big difference between American and British psychedelia at this point in time, because the political nature of the American counterculture was determined by the fact that so many people were being sent off to die in Vietnam. Of all the San Francisco bands, though, Jefferson Airplane were by far the least political -- they were into the culture part of the counterculture, but would often and repeatedly disavow any deeper political meaning in their songs. In early 1968, for example, in a press conference, they said “Don't ask us anything about politics. We don't know anything about it. And what we did know, we just forgot.” So it's perhaps not surprising that of all the American groups, they were the one that was most similar to the British psychedelic groups in their influences, and in particular their frequent references to children's fantasy literature. "White Rabbit" was a perfect example of this. It had started out as "White Rabbit Blues", a song that Slick had written influenced by Alice in Wonderland, and originally performed by the Great Society: [Excerpt: The Great Society, "White Rabbit"] Slick explained the lyrics, and their association between childhood fantasy stories and drugs, later by saying "It's an interesting song but it didn't do what I wanted it to. What I was trying to say was that between the ages of zero and five the information and the input you get is almost indelible. In other words, once a Catholic, always a Catholic. And the parents read us these books, like Alice in Wonderland where she gets high, tall, and she takes mushrooms, a hookah, pills, alcohol. And then there's The Wizard of Oz, where they fall into a field of poppies and when they wake up they see Oz. And then there's Peter Pan, where if you sprinkle white dust on you, you could fly. And then you wonder why we do it? Well, what did you read to me?" While the lyrical inspiration for the track was from Alice in Wonderland, the musical inspiration is less obvious. Slick has on multiple occasions said that the idea for the music came from listening to Miles Davis' album "Sketches of Spain", and in particular to Davis' version of -- and I apologise for almost certainly mangling the Spanish pronunciation badly here -- "Concierto de Aranjuez", though I see little musical resemblance to it myself. [Excerpt: Miles Davis, "Concierto de Aranjuez"] She has also, though, talked about how the song was influenced by Ravel's "Bolero", and in particular the way the piece keeps building in intensity, starting softly and slowly building up, rather than having the dynamic peaks and troughs of most music. And that is definitely a connection I can hear in the music: [Excerpt: Ravel, "Bolero"] Jefferson Airplane's version of "White Rabbit", like their version of "Somebody to Love", was far more professional, far -- and apologies for the pun -- slicker than The Great Society's version. It's also much shorter. The version by The Great Society has a four and a half minute instrumental intro before Slick's vocal enters. By contrast, the version on Surrealistic Pillow comes in at under two and a half minutes in total, and is a tight pop song: [Excerpt: Jefferson Airplane, "White Rabbit"] Jack Casady has more recently said that the group originally recorded the song more or less as a lark, because they assumed that all the drug references would mean that RCA would make them remove the song from the album -- after all, they'd cut a song from the earlier album because it had a reference to a trip, so how could they possibly allow a song like "White Rabbit" with its lyrics about pills and mushrooms? But it was left on the album, and ended up making the top ten on the pop charts, peaking at number eight: [Excerpt: Jefferson Airplane, "White Rabbit"] In an interview last year, Slick said she still largely lives off the royalties from writing that one song. It would be the last hit single Jefferson Airplane would ever have. Marty Balin later said "Fame changes your life. It's a bit like prison. It ruined the band. Everybody became rich and selfish and self-centred and couldn't care about the band. That was pretty much the end of it all. After that it was just working and living the high life and watching the band destroy itself, living on its laurels." They started work on their third album, After Bathing at Baxter's, in May 1967, while "Somebody to Love" was still climbing the charts. This time, the album was produced by Al Schmitt. Unlike the two previous producers, Schmitt was a fan of the band, and decided the best thing to do was to just let them do their own thing without interfering. The album took months to record, rather than the weeks that Surrealistic Pillow had taken, and cost almost ten times as much money to record. In part the time it took was because of the promotional work the band had to do. Bill Graham was sending them all over the country to perform, which they didn't appreciate. The group complained to Graham in business meetings, saying they wanted to only play in big cities where there were lots of hippies. Graham pointed out in turn that if they wanted to keep having any kind of success, they needed to play places other than San Francisco, LA, New York, and Chicago, because in fact most of the population of the US didn't live in those four cities. They grudgingly took his point. But there were other arguments all the time as well. They argued about whether Graham should be taking his cut from the net or the gross. They argued about Graham trying to push for the next single to be another Grace Slick lead vocal -- they felt like he was trying to make them into just Grace Slick's backing band, while he thought it made sense to follow up two big hits with more singles with the same vocalist. There was also a lawsuit from Balin's former partners in the Matrix, who remembered that bit in the contract about having a share in the group's income and sued for six hundred thousand dollars -- that was settled out of court three years later. And there were interpersonal squabbles too. Some of these were about the music -- Dryden didn't like the fact that Kaukonen's guitar solos were getting longer and longer, and Balin only contributed one song to the new album because all the other band members made fun of him for writing short, poppy, love songs rather than extended psychedelic jams -- but also the group had become basically two rival factions. On one side were Kaukonen and Casady, the old friends and virtuoso instrumentalists, who wanted to extend the instrumental sections of the songs more to show off their playing. On the other side were Grace Slick and Spencer Dryden, the two oldest members of the group by age, but the most recent people to join. They were also unusual in the San Francisco scene for having alcohol as their drug of choice -- drinking was thought of by most of the hippies as being a bit classless, but they were both alcoholics. They were also sleeping together, and generally on the side of shorter, less exploratory, songs. Kantner, who was attracted to Slick, usually ended up siding with her and Dryden, and this left Balin the odd man out in the middle. He later said "I got disgusted with all the ego trips, and the band was so stoned that I couldn't even talk to them. Everybody was in their little shell". While they were still working on the album, they released the first single from it, Kantner's "The Ballad of You and Me and Pooneil". The "Pooneil" in the song was a figure that combined two of Kantner's influences: the Greenwich Village singer-songwriter Fred Neil, the writer of "Everybody's Talkin'" and "Dolphins"; and Winnie the Pooh. The song contained several lines taken from A.A. Milne's children's stories: [Excerpt: Jefferson Airplane, "The Ballad of You and Me and Pooneil"] That only made number forty-two on the charts. It was the last Jefferson Airplane single to make the top fifty. At a gig in Bakersfield they got arrested for inciting a riot, because they encouraged the crowd to dance, even though local by-laws said that nobody under sixteen was allowed to dance, and then they nearly got arrested again after Kantner's behaviour on the private plane they'd chartered to get them back to San Francisco that night. Kantner had been chain-smoking, and this annoyed the pilot, who asked Kantner to put his cigarette out, so Kantner opened the door of the plane mid-flight and threw the lit cigarette out. They'd chartered that plane because they wanted to make sure they got to see a new group, Cream, who were playing the Fillmore: [Excerpt: Cream, "Strange Brew"] After seeing that, the divisions in the band were even wider -- Kaukonen and Casady now *knew* that what the band needed was to do long, extended, instrumental jams. Cream were the future, two-minute pop songs were the past. Though they weren't completely averse to two-minute pop songs. The group were recording at RCA studios at the same time as the Monkees, and members of the two groups would often jam together. The idea of selling out might have been anathema to their *audience*, but the band members themselves didn't care about things like that. Indeed, at one point the group returned from a gig to the mansion they were renting and found squatters had moved in and were using their private pool -- so they shot at the water. The squatters quickly moved on. As Dryden put it "We all -- Paul, Jorma, Grace, and myself -- had guns. We weren't hippies. Hippies were the people that lived on the streets down in Haight-Ashbury. We were basically musicians and art school kids. We were into guns and machinery" After Bathing at Baxter's only went to number seventeen on the charts, not a bad position but a flop compared to their previous album, and Bill Graham in particular took this as more proof that he had been right when for the last few months he'd been attacking the group as self-indulgent. Eventually, Slick and Dryden decided that either Bill Graham was going as their manager, or they were going. Slick even went so far as to try to negotiate a solo deal with Elektra Records -- as the voice on the hits, everyone was telling her she was the only one who mattered anyway. David Anderle, who was working for the label, agreed a deal with her, but Jac Holzman refused to authorise the deal, saying "Judy Collins doesn't get that much money, why should Grace Slick?" The group did fire Graham, and went one further and tried to become his competitors. They teamed up with the Grateful Dead to open a new venue, the Carousel Ballroom, to compete with the Fillmore, but after a few months they realised they were no good at running a venue and sold it to Graham. Graham, who was apparently unhappy with the fact that the people living around the Fillmore were largely Black given that the bands he booked appealed to mostly white audiences, closed the original Fillmore, renamed the Carousel the Fillmore West, and opened up a second venue in New York, the Fillmore East. The divisions in the band were getting worse -- Kaukonen and Casady were taking more and more speed, which was making them play longer and faster instrumental solos whether or not the rest of the band wanted them to, and Dryden, whose hands often bled from trying to play along with them, definitely did not want them to. But the group soldiered on and recorded their fourth album, Crown of Creation. This album contained several songs that were influenced by science fiction novels. The most famous of these was inspired by the right-libertarian author Robert Heinlein, who was hugely influential on the counterculture. Jefferson Airplane's friends the Monkees had already recorded a song based on Heinlein's The Door Into Summer, an unintentionally disturbing novel about a thirty-year-old man who falls in love with a twelve-year-old girl, and who uses a combination of time travel and cryogenic freezing to make their ages closer together so he can marry her: [Excerpt: The Monkees, "The Door Into Summer"] Now Jefferson Airplane were recording a song based on Heinlein's most famous novel, Stranger in a Strange Land. Stranger in a Strange Land has dated badly, thanks to its casual homophobia and rape-apologia, but at the time it was hugely popular in hippie circles for its advocacy of free love and group marriages -- so popular that a religion, the Church of All Worlds, based itself on the book. David Crosby had taken inspiration from it and written "Triad", a song asking two women if they'll enter into a polygamous relationship with him, and recorded it with the Byrds: [Excerpt: The Byrds, "Triad"] But the other members of the Byrds disliked the song, and it was left unreleased for decades. As Crosby was friendly with Jefferson Airplane, and as members of the band were themselves advocates of open relationships, they recorded their own version with Slick singing lead: [Excerpt: Jefferson Airplane, "Triad"] The other song on the album influenced by science fiction was the title track, Paul Kantner's "Crown of Creation". This song was inspired by The Chrysalids, a novel by the British writer John Wyndham. The Chrysalids is one of Wyndham's most influential novels, a post-apocalyptic story about young children who are born with mutant superpowers and have to hide them from their parents as they will be killed if they're discovered. The novel is often thought to have inspired Marvel Comics' X-Men, and while there's an unpleasant eugenic taste to its ending, with the idea that two species can't survive in the same ecological niche and the younger, "superior", species must outcompete the old, that idea also had a lot of influence in the counterculture, as well as being a popular one in science fiction. Kantner's song took whole lines from The Chrysalids, much as he had earlier done with A.A. Milne: [Excerpt: Jefferson Airplane, "Crown of Creation"] The Crown of Creation album was in some ways a return to the more focused songwriting of Surrealistic Pillow, although the sessions weren't without their experiments. Slick and Dryden collaborated with Frank Zappa and members of the Mothers of Invention on an avant-garde track called "Would You Like a Snack?" (not the same song as the later Zappa song of the same name) which was intended for the album, though went unreleased until a CD box set decades later: [Excerpt: Grace Slick and Frank Zappa, "Would You Like a Snack?"] But the finished album was generally considered less self-indulgent than After Bathing at Baxter's, and did better on the charts as a result. It reached number six, becoming their second and last top ten album, helped by the group's appearance on the Ed Sullivan Show in September 1968, a month after it came out. That appearance was actually organised by Colonel Tom Parker, who suggested them to Sullivan as a favour to RCA Records. But another TV appearance at the time was less successful. They appeared on the Smothers Brothers Comedy Hour, one of the most popular TV shows among the young, hip, audience that the group needed to appeal to, but Slick appeared in blackface. She's later said that there was no political intent behind this, and that she was just trying the different makeup she found in the dressing room as a purely aesthetic thing, but that doesn't really explain the Black power salute she gives at one point. Slick was increasingly obnoxious on stage, as her drinking was getting worse and her relationship with Dryden was starting to break down. Just before the Smothers Brothers appearance she was accused at a benefit for the Whitney Museum of having called the audience "filthy Jews", though she has always said that what she actually said was "filthy jewels", and she was talking about the ostentatious jewellery some of the audience were wearing. The group struggled through a performance at Altamont -- an event we will talk about in a future episode, so I won't go into it here, except to say that it was a horrifying experience for everyone involved -- and performed at Woodstock, before releasing their fifth studio album, Volunteers, in 1969: [Excerpt: Jefferson Airplane, "Volunteers"] That album made the top twenty, but was the last album by the classic lineup of the band. By this point Spencer Dryden and Grace Slick had broken up, with Slick starting to date Kantner, and Dryden was also disappointed at the group's musical direction, and left. Balin also left, feeling sidelined in the group. They released several more albums with varying lineups, including at various points their old friend David Frieberg of Quicksilver Messenger Service, the violinist Papa John Creach, and the former drummer of the Turtles, Johnny Barbata. But as of 1970 the group's members had already started working on two side projects -- an acoustic band called Hot Tuna, led by Kaukonen and Casady, which sometimes also featured Balin, and a project called Paul Kantner's Jefferson Starship, which also featured Slick and had recorded an album, Blows Against the Empire, the second side of which was based on the Robert Heinlein novel Back to Methuselah, and which became one of the first albums ever nominated for science fiction's Hugo Awards: [Excerpt: Jefferson Starship, "Have You Seen The Stars Tonite"] That album featured contributions from David Crosby and members of the Grateful Dead, as well as Casady on two tracks, but  in 1974 when Kaukonen and Casady quit Jefferson Airplane to make Hot Tuna their full-time band, Kantner, Slick, and Frieberg turned Jefferson Starship into a full band. Over the next decade, Jefferson Starship had a lot of moderate-sized hits, with a varying lineup that at one time or another saw several members, including Slick, go and return, and saw Marty Balin back with them for a while. In 1984, Kantner left the group, and sued them to stop them using the Jefferson Starship name. A settlement was reached in which none of Kantner, Slick, Kaukonen, or Casady could use the words "Jefferson" or "Airplane" in their band-names without the permission of all the others, and the remaining members of Jefferson Starship renamed their band just Starship -- and had three number one singles in the late eighties with Slick on lead, becoming far more commercially successful than their precursor bands had ever been: [Excerpt: Starship, "We Built This City on Rock & Roll"] Slick left Starship in 1989, and there was a brief Jefferson Airplane reunion tour, with all the classic members but Dryden, but then Slick decided that she was getting too old to perform rock and roll music, and decided to retire from music and become a painter, something she's stuck to for more than thirty years. Kantner and Balin formed a new Jefferson Starship, called Jefferson Starship: The Next Generation, but Kantner died in January 2016, coincidentally on the same day as Signe Anderson, who had occasionally guested with her old bandmates in the new version of the band. Balin, who had quit the reunited Jefferson Starship due to health reasons, died two years later. Dryden had died in 2005. Currently, there are three bands touring that descend directly from Jefferson Airplane. Hot Tuna still continue to perform, there's a version of Starship that tours featuring one original member, Mickey Thomas, and the reunited Jefferson Starship still tour, led by David Frieberg. Grace Slick has given the latter group her blessing, and even co-wrote one song on their most recent album, released in 2020, though she still doesn't perform any more. Jefferson Airplane's period in the commercial spotlight was brief -- they had charting singles for only a matter of months, and while they had top twenty albums for a few years after their peak, they really only mattered to the wider world during that brief period of the Summer of Love. But precisely because their period of success was so short, their music is indelibly associated with that time. To this day there's nothing as evocative of summer 1967 as "White Rabbit", even for those of us who weren't born then. And while Grace Slick had her problems, as I've made very clear in this episode, she inspired a whole generation of women who went on to be singers themselves, as one of the first prominent women to sing lead with an electric rock band. And when she got tired of doing that, she stopped, and got on with her other artistic pursuits, without feeling the need to go back and revisit the past for ever diminishing returns. One might only wish that some of her male peers had followed her example.

Keith Kenny is one of the most monstrous guitar players you'll ever hear.  We sat down recently to discuss his career and the many Plungeworthy moments of being a touring musician.   We also get into some of our shared adventures in Southeast Asia, his musical friendship with Dean Ween and how he contributed a song to the Eagles of Death Metal's Play it Forward campaign which benefited victims of the Paris terrorist attacks.  Keith's shared the stage with the likes of John Butler Trio, Keller Williams, WEEN, The Dean Ween Group, Leon Russell, John Hammond Jr., New Riders of the Purple Sage and John Kadlecik (Further & Dark Star Orchestra). In January of 2016, The Eagles of Death Metal released Kenny's version of "I Love You All The Time" as a part of their Pay it Forward Campaign to raise money for the victims of the Paris terrorist attacks.  In his latest album, 2021's “Lifetime Ago Motel”, Keith bares his soul over a tapestry of killer guitar work, driving percussion and nuanced songwriting. Check out the music video for the lead single “Broken Misery” here: https://www.youtube.com/watch?v=PMERNZxuvXg www.keithkenny.com www.instagram.com/keithkennymusic www.facebook.com/KEITHKENNYMUSIC

Happy New Year, 2022 is going to be epic. I'll be home today but the show must go on so please join me to kickstart the year with terrific tuneage from the Soundtrack of our lives... I'll be serving up tasty morsels and some tunes of reflection from Oliver Nelson, Bob Dylan, Kinks, Judy Collins, Styx, Police, Nilsson, Paul Simon, Animals, John Hammond Jr. Rolling Stones, Tears For Fears, Byrds, Leonard Cohen, Chad & Jeremy, Beatles, Cars, Bangles, Box Tops, Yes and The Doors...

Today's show features music performed by The Four Vagabonds and John Hammond Jr.

We're trekking north to revisit the spoop of New England! Ed and Lorraine Warren make an appearance for the exorcism of Maurice Theriault, then we meet the scientist/spiritualist John Hammond Jr and his bizarre collection of gadgets. Finally, we explore the Bennington Triangle and its mysterious disappearances from 1945-1950. Happy spooky season, y'all!   -- SUPPORT SOME QUALITY SCHOOL STUFF with this fundraiser and we'll send you some stickers! Just email us a screenshot of your donation and we'll take care of the rest. Food Pantry: https://bit.ly/2RpZ4X1 OR https://amzn.to/3iqY7cJ   WE HAVE A PATREON. Check it out here: https://www.patreon.com/SpoopHour Find us on Twitter/Instagram @spoophour and send your spooky stories to spoophour[at]gmail[dot]com. Want Spoop Hour merch? We've got that too! www.spoophour.threadless.com  

NOTE: This episode went up before the allegations about Dylan, in a lawsuit filed on Friday, were made public on Monday night. Had I been aware of them, I would at least have commented at the beginning of the episode. Episode one hundred and thirty of A History of Rock Music in Five Hundred Songs looks at “Like a Rolling Stone" by Bob Dylan, and the controversy over Dylan going electric, Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on "Hold What You've Got" by Joe Tex. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ Erratum A couple of times I refer to “CBS”. Dylan's label in the US was Columbia Records, a subsidiary of CBS Inc, but in the rest of the world the label traded as “CBS Records”. I should probably have used “Columbia” throughout... Resources No Mixcloud this week, as there are too many songs by Dylan. Much of the information in this episode comes from Dylan Goes Electric!: Newport, Seeger, Dylan, and the Night That Split the Sixties by Elijah Wald, which is recommended, as all Wald's books are. I've used these books for all the episodes involving Dylan: Bob Dylan: All The Songs by Phillipe Margotin and Jean-Michel Guesdon is a song-by-song look at every song Dylan ever wrote, as is Revolution in the Air, by Clinton Heylin. Heylin also wrote the most comprehensive and accurate biography of Dylan, Behind the Shades. I've also used Robert Shelton's No Direction Home, which is less accurate, but which is written by someone who knew Dylan. The New Yorker article by Nat Hentoff I talk about is here. And for the information about the writing of "Like a Rolling Stone", I relied on yet another book by Heylin, All the Madmen. Dylan's albums up to 1967 can all be found in their original mono mixes on this box set. And Dylan's performances at Newport from 1963 through 1965 are on this DVD. Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript There's a story that everyone tells about Bob Dylan in 1965, the story that has entered into legend. It's the story that you'll see in most of the biographies of him, and in all those coffee-table histories of rock music put out by glossy music magazines. Bob Dylan, in this story, was part of the square, boring, folk scene until he plugged in an electric guitar and just blew the minds of all those squares, who immediately ostracised him forever for being a Judas and betraying their traditionalist acoustic music, but he was just too cool and too much of a rebel to be bound by their rules, man. Pete Seeger even got an axe and tried to cut his way through the cables of the amplifiers, he was so offended by the desecration of the Newport Folk Festival. And like all these stories, it's an oversimplification but there's an element of truth to it too. So today, we're going to look at what actually happened when Dylan went electric. We're going to look at what led to him going electric, and at the truth behind the legend of Seeger's axe. And we're going to look at the masterpiece at the centre of it all, a record that changed rock songwriting forever. We're going to look at Bob Dylan and "Like a Rolling Stone": [Excerpt: Bob Dylan, "Like a Rolling Stone"] While we've seen Dylan turn up in all sorts of episodes -- most recently the episode on "Mr. Tambourine Man", the last time we looked at him in detail was in the episode on "Blowin' in the Wind", and when we left him there he had just recorded his second album, The Freewheelin' Bob Dylan, but it had not yet been released. As we'll see, Dylan was always an artist who moved on very quickly from what he'd been doing before, and that had started as early as that album. While his first album, produced by John Hammond, had been made up almost entirely of traditional songs and songs he'd learned from Dave van Ronk or Eric von Schmidt, with only two originals, The Freewheelin' Bob Dylan had started out being produced by Hammond, but as Hammond and Dylan's manager Albert Grossman had come to find it difficult to work together, the last few tracks had been produced by Tom Wilson. We've mentioned Wilson briefly a couple of times already, but to reiterate, Wilson was a Black Harvard graduate and political conservative whose background was in jazz and who had no knowledge of or love for folk music. But Wilson saw two things in Dylan -- the undeniable power of his lyrics, and his vocals, which Wilson compared to Ray Charles. Wilson wanted to move Dylan towards working with a backing band, and this was something that Dylan was interested in doing, but his first experiment with that, with John Hammond, hadn't been a particular success. Dylan had recorded a single backed with a band -- "Mixed-Up Confusion", backed with "Corrina, Corrina", a version of an old song that had been recorded by both Bob Wills and Big Joe Turner, but had recently been brought back to the public mind by a version Phil Spector had produced for Ray Peterson. Dylan's version of that song had a country lope and occasional breaks into Jimmie Rodgers style keening that foreshadow his work of the late sixties: [Excerpt: Bob Dylan, "Corrina, Corrina (single version)"] A different take of that track was included on The Freewheelin' Bob Dylan, an album that was made up almost entirely of originals. Those originals fell into roughly two types -- there were songs like "Masters of War", "Blowin' in the Wind", and "A Hard Rain's Gonna Fall" which dealt in some way with the political events of the time -- the fear of nuclear war, the ongoing conflict in Vietnam, the Civil Rights movement and more -- but did so in an elliptical, poetic way; and there were songs about distance in a relationship -- songs like "Don't Think Twice, It's Alright", which do a wonderful job at portraying a young man's conflicted feelings -- the girl has left him, and he wants her back, but he wants to pretend that he doesn't.  While it's always a bad idea to look for a direct autobiographical interpretation of Dylan's lyrics, it seems fairly safe to say that these songs were inspired by Dylan's feelings for his girlfriend, Suze Rotolo, who had gone travelling in Europe and not seen him for eight months, and who he was worried he would never see again, and he does seem to have actually had several conflicting feelings about this, ranging from desperation for her to come back through to anger and resentment. The surprising thing about The Freewheelin' Bob Dylan is that it's a relatively coherent piece of work, despite being recorded with two different producers over a period of more than a year, and that recording being interrupted by Dylan's own travels to the UK, his separation from and reconciliation with Rotolo, and a change of producers. If you listened to it, you would get an impression of exactly who Dylan was -- you'd come away from it thinking that he was an angry, talented, young man who was trying to merge elements of both traditional English folk music and Robert Johnson style Delta blues with poetic lyrics related to what was going on in the young man's life. By the next album, that opinion of Dylan would have to be reworked, and it would have to be reworked with every single album that came out.  But The Freewheelin' Bob Dylan came out at the perfect time for Dylan to step into the role of "spokesman for a generation" -- a role which he didn't want, and to which he wasn't particularly suited. Because it came out in May 1963, right at the point at which folk music was both becoming hugely more mainstream, and becoming more politicised. And nothing showed both those things as well as the Hootenanny boycott: [Excerpt: The Brothers Four, “Hootenanny Saturday Night”] We've talked before about Hootenanny, the folk TV show, but what we haven't mentioned is that there was a quite substantial boycott of that show by some of the top musicians in folk music at the time. The reason for this is that Pete Seeger, the elder statesman of the folk movement, and his old band the Weavers, were both blacklisted from the show because of Seeger's Communist leanings. The Weavers were --- according to some sources -- told that they could go on if they would sign a loyalty oath, but they refused. It's hard for those of us who weren't around at the time to really comprehend both just how subversive folk music was considered, and how seriously subversion was taken in the USA of the early 1960s. To give a relevant example -- Suze Rotolo was pictured on the cover of The Freewheelin' Bob Dylan. Because of this, her cousin's husband, who was in the military, lost his security clearance and didn't get a promotion he was in line for. Again,  someone lost his security clearance because his wife's cousin was pictured on the cover of a Bob Dylan album. So the blacklisting of Seeger and the Weavers was considered a serious matter by the folk music community, and people reacted very strongly. Joan Baez announced that she wouldn't be going on Hootenanny until they asked Seeger on, and Dylan, the Kingston Trio, Dave van Ronk, Ramblin' Jack Elliott, and Peter, Paul, and Mary, among many others, all refused to go on the show as a result. But the odd thing was, whenever anyone *actually asked* Pete Seeger what he thought they should do, he told them they should go on the TV show and use it as an opportunity to promote the music. So while the Kingston Trio and Peter, Paul, and Mary, two of the biggest examples of the commercialisation of folk music that the serious purists sneered at, were refusing to go on the TV in solidarity with a Communist, that Communist's brother, Mike Seeger, happily went on Hootenanny with his band the New Lost City Ramblers, and when the Tarriers were invited on to the show but it clashed with one of their regular bookings, Pete Seeger covered their booking for them so they could appear. Dylan was on the side of the boycotters, though he was not too clear on exactly why. When he spoke about  the boycott on stage, this is what he had to say: [Excerpt: Dylan talks about the boycott. Transcript: "Now a friend of mine, a friend of all yours I'm sure, Pete Seeger's been blacklisted [applause]. He and another group called the Weavers who are around New York [applause] I turned down that television show, but I got no right [applause] but . . . I feel bad turning it down, because the Weavers and Pete Seeger can't be on it. They oughta turn it down. They aren't even asked to be on it because they are blacklisted. Uh—which is, which is a bad thing. I don't know why it's bad, but it's just bad, it's bad all around."] Hootenanny started broadcasting in April 1963, just over a month before The Freewheelin' Bob Dylan came out, and so it would have been a good opportunity for publicity for him -- but turning the show down was also good publicity. Hootenanny wouldn't be the only opportunity to appear on TV that he was offered. It would also not be the only one he turned down. In May, Dylan was given the opportunity to appear on the Ed Sullivan Show, but he agreed on one condition -- that he be allowed to sing "Talking John Birch Paranoid Blues". For those who don't know, the John Birch Society is a far-right conspiratorial organisation which had a huge influence on the development of the American right-wing in the middle of the twentieth century, and is responsible for perpetuating almost every conspiracy theory that has exerted a malign influence on the country and the world since that time. They were a popular punching bag for the left and centre, and for good reason -- we heard the Chad Mitchell Trio mocking them, for example, in the episode on "Mr. Tambourine Man" a couple of weeks ago.  So Dylan insisted that if he was going to go on the Ed Sullivan Show, it would only be to perform his song about them: [Excerpt: Bob Dylan, "Talking John Birch Paranoid Blues"] Now, the Ed Sullivan Show was not interested in having Dylan sing a song that would upset a substantial proportion of its audience, on what was after all meant to be an entertainment show, and so Dylan didn't appear on the show -- and he got a big publicity boost from his principled refusal to make a TV appearance that would have given him a big publicity boost. It's interesting to note in this context that Dylan himself clearly didn't actually think very much of the song -- he never included it on any of his albums, and it remained unreleased for decades. By this point, Dylan had started dating Joan Baez, with whom he would have an on-again off-again relationship for the next couple of years, even though at this point he was also still seeing Suze Rotolo. Baez was one of the big stars of the folk movement, and like Rotolo she was extremely politically motivated. She was also a fan of Dylan's writing, and had started recording versions of his songs on her albums: [Excerpt: Joan Baez, "Don't Think Twice, It's All Right"] The relationship between the two of them became much more public when they appeared together at the Newport Folk Festival in 1963. The Newport Folk Festival had started in 1959, as a spinoff from the successful Newport Jazz Festival, which had been going for a number of years previously. As there was a large overlap between the jazz and folk music fanbases -- both musics appealed at this point to educated, middle-class, liberals who liked to think of themselves as a little bit Bohemian -- the Jazz Festival had first started putting on an afternoon of folk music during its normal jazz programme, and then spun that off into a whole separate festival, initially with the help of Albert Grossman, who advised on which acts should be booked (and of course included several of the acts he managed on the bill). Both Newport festivals had been shut down after rioting at the 1960 Jazz Festival, as three thousand more people had turned up for the show than there was capacity for, and the Marines had had to be called in to clear the streets of angry jazz fans, but the jazz  festival had returned in 1962, and in 1963 the folk festival came back as well. By this time, Albert Grossman was too busy to work for the festival, and so its organisation was taken over by a committee headed by Pete Seeger.  At that 1963 festival, even though Dylan was at this point still a relative unknown compared to some of the acts on the bill, he was made the headliner of the first night, which finished with his set, and then with him bringing Joan Baez, Peter, Paul and Mary, Pete Seeger and the Freedom Singers out to sing with him on "Blowin' in the Wind" and "We Shall Overcome".  To many people, Dylan's appearance in 1963 was what launched him from being "one of the rising stars of the folk movement" to being the most important musician in the movement -- still just one of many, but the first among equals. He was now being talked of in the same terms as Joan Baez or Pete Seeger, and was also starting to behave like someone as important as them -- like he was a star. And that was partly because Baez was promoting Dylan, having him duet with her on stage on his songs -- though few would now argue that the combination of their voices did either artist any favours, Baez's pure, trained, voice, rubbing up against Dylan's more idiosyncratic phrasing in ways that made both sound less impressive: [Excerpt: Joan Baez and Bob Dylan, "With God On Our Side (live at Newport 1963)"] At the end of 1963, Dylan recorded his third album, which came out in early 1964. The Times They Are A-Changin' seems to be Dylan's least personal album to this point, and seems to have been written as a conscious attempt to write the kind of songs that people wanted and expected from him -- there were songs about particular recent news events, like "The Lonesome Death of Hattie Carroll",  the true story of the murder of a Black woman by a white man, and  "Only a Pawn in Their Game", about the murder of the Civil Rights activist Medgar Evers. There were fictional dramatisations of the kind of effects that real-world social problems were having on people, like "North Country Blues", in which the callous way mining towns were treated by capital leads to a woman losing her parents, brother, husband, and children, or "The Ballad of Hollis Brown", about a farmer driven to despair by poverty who ends up killing his whole family and himself. As you can imagine, it's not a very cheery album, but it's one that impressed a lot of people, especially its title track, which was very deliberately written as an anthem for the new social movements that were coming up: [Excerpt: Bob Dylan, "The Times They Are A-Changin'"] But it was a bleak album, with none of the humour that had characterised Dylan's first two albums. Soon after recording the album, Dylan had a final split with Rotolo, went travelling for a while, and took LSD for the first time. He also started to distance himself from Baez at this point, though the two would remain together until mid 1965. He seems to have regarded the political material he was doing as a mistake, as something he was doing for other people, rather than because that was what he wanted to do.  He toured the UK in early 1964, and then returned to the US in time to record his fourth album, Another Side of Bob Dylan. It can be argued that this is the point where Dylan really becomes himself, and starts making music that's the music he wants to make, rather than music that he thinks other people want him to make.  The entire album was recorded in one session, along with a few tracks that didn't make the cut -- like the early version of "Mr. Tambourine Man" with Ramblin' Jack Elliott that we heard in the episode on that song. Elliott was in attendance, as were a number of Dylan's other friends, though the album features only Dylan performing. Also there was the journalist Nat Hentoff, who wrote a full account of the recording session for the New Yorker, which I'll link in the show notes.  Dylan told Hentoff "“There aren't any finger-pointing songs in here, either. Those records I've already made, I'll stand behind them, but some of that was jumping into the scene to be heard and a lot of it was because I didn't see anybody else doing that kind of thing. Now a lot of people are doing finger-pointing songs. You know—pointing to all the things that are wrong. Me, I don't want to write for people anymore. You know—be a spokesman. Like I once wrote about Emmett Till in the first person, pretending I was him. From now on, I want to write from inside me, and to do that I'm going to have to get back to writing like I used to when I was ten—having everything come out naturally." Dylan was right to say that there were no finger-pointing songs. The songs on Another Side of Bob Dylan were entirely personal -- "Ballad in Plain D", in particular, is Dylan's take on the night he split up with Suze Rotolo, laying the blame -- unfairly, as he would later admit -- on her older sister. The songs mostly dealt with love and relationships, and as a result were ripe for cover versions. The opening track, in particular, "All I Really Want to Do", which in Dylan's version was a Jimmie Rodgers style hillbilly tune, became the subject of duelling cover versions. The Byrds' version came out as the follow-up to their version of "Mr. Tambourine Man": [Excerpt: The Byrds, "All I Really Want to Do"] But Cher also released a version -- which the Byrds claimed came about when Cher's husband Sonny Bono secretly taped a Byrds live show where they performed the song before they'd released it, and he then stole their arrangement: [Excerpt: Cher, "All I Really Want to Do"] In America, the Byrds' version only made number forty on the charts, while Cher made number fifteen. In the UK, where both artists were touring at the time to promote the single, Cher made number nine but the Byrds charted higher at number four.  Both those releases came out after the album came out in late 1964, but even before it was released, Dylan was looking for other artists to cover his new songs. He found one at the 1964 Newport Folk Festival, where he met Johnny Cash for the first time. Cash had been a fan of Dylan for some time -- and indeed, he's often credited as being the main reason why CBS persisted with Dylan after his first album was unsuccessful, as Cash had lobbied for him within the company -- and he'd recently started to let that influence show. His most recent hit, "Understand Your Man", owed more than a little to Dylan's "Don't Think Twice, It's All Right", and Cash had also started recording protest songs. At Newport, Cash performed his own version of "Don't Think Twice": [Excerpt: Johnny Cash, "Don't Think Twice, It's All Right"] Cash and Dylan met up, with June Carter and Joan Baez, in Baez's hotel room, and according to later descriptions they were both so excited to meet each other they were bouncing with excitement, jumping up and down on the beds. They played music together all night, and Dylan played some of his new songs for Cash. One of them was "It Ain't Me Babe", a song that seems at least slightly inspired by "She Loves You" -- you can sing the "yeah, yeah, yeah" and "no, no, no" together -- and which was the closing track of Another Side of Bob Dylan. Cash soon released his own version of the song, which became a top five country hit: [Excerpt: Johnny Cash, "It Ain't Me Babe"] But it wasn't long after meeting Cash that Dylan met the group who may have inspired that song -- and his meeting with the Beatles seems to have confirmed in him his decision that he needed to move away from the folk scene and towards making pop records. This was something that Tom Wilson had been pushing for for a while -- Wilson had told Dylan's manager Albert Grossman that if they could get Dylan backed by a good band, they'd have a white Ray Charles on their hands. As an experiment, Wilson took some session musicians into the studio and had them overdub an electric backing on Dylan's acoustic version of "House of the Rising Sun", basing the new backing on the Animals' hit version. The result wasn't good enough to release, but it did show that there was a potential for combining Dylan's music with the sound of electric guitars and drums: [Excerpt: Bob Dylan, “House of the Rising Sun (electric version)”] Dylan was also being influenced by his friend John Hammond Jr, the blues musician son of Dylan's first producer, and a veteran of the Greenwich Village folk scene. Hammond had decided that he wanted to show the British R&B bands what proper American blues sounded like, and so he'd recruited a group of mostly-Canadian musicians to back him on an electric album. His "So Many Roads" album featured three members of a group called Levon and the Hawks -- Levon Helm, Garth Hudson, and Robbie Robertson -- who had recently quit working for the Canadian rockabilly singer Ronnie Hawkins -- plus harmonica player Charlie Musselwhite and Mike Bloomfield, who was normally a guitarist but who is credited on piano for the album: [Excerpt: John Hammond, Jr. "Who Do You Love?"] Dylan was inspired by Hammond's sound, and wanted to get the same sound on his next record, though he didn't consider hiring the same musicians. Instead, for his next album he brought in Bruce Langhorne, the tambourine man himself, on guitar, Bobby Gregg -- a drummer who had been the house drummer for Cameo-Parkway and played on hits by Chubby Checker, Bobby Rydell and others; the session guitarists Al Gorgoni and Kenny Rankin, piano players Frank Owens and Paul Griffin, and two bass players, Joseph Macho and William Lee, the father of the film director Spike Lee. Not all of these played on all the finished tracks -- and there were other tracks recorded during the sessions, where Dylan was accompanied by Hammond and another guitarist, John Sebastian, that weren't used at all -- but that's the lineup that played on Dylan's first electric album, Bringing it All Back Home. The first single, "Subterranean Homesick Blues" actually takes more inspiration than one might imagine from the old-school folk singers Dylan was still associating with. Its opening lines seem to be a riff on "Taking it Easy", a song that had originally been written in the forties by Woody Guthrie for the Almanac Singers, where it had been a song about air-raid sirens: [Excerpt: The Almanac Singers, "Taking it Easy"] But had then been rewritten by Pete Seeger for the Weavers, whose version had included this verse that wasn't in the original: [Excerpt: The Weavers, "Taking it Easy"] Dylan took that verse, and the basic Guthrie-esque talking blues rhythm, and connected it to Chuck Berry's "Too Much Monkey Business" with its rapid-fire joking blues lyrics: [Excerpt: Chuck Berry, "Too Much Monkey Business"] But Dylan's lyrics were a radical departure, a freeform, stream-of-consciousness proto-psychedelic lyric inspired as much by the Beat poets as by any musician -- it's no coincidence that in the promotional film Dylan made for the song, one of the earliest examples of what would become known as the rock video, the Beat poet Allen Ginsberg makes an appearance: [Excerpt: Bob Dylan, "Subterranean Homesick Blues"] "Subterranean Homesick Blues" made the top forty in the US -- it only made number thirty-nine, but it was Dylan's first single to chart at all in the US. And it made the top ten in the UK -- but it's notable that even over here, there was still some trepidation about Dylan's new direction. To promote his UK tour, CBS put out a single of "The Times They Are A-Changin'", and that too made the top ten, and spent longer on the charts than "Subterranean Homesick Blues". Indeed, it seems like everyone was hedging their bets. The opening side of Bringing it All Back Home is all electric, but the B-side is made up entirely of acoustic performances, though sometimes with a little added electric guitar countermelody -- it's very much in the same style as Dylan's earlier albums, and seems to be a way of pulling back after testing the waters, of reassuring people who might have been upset by the change in style on the first side that this was still the same Dylan they knew.  And the old Dylan certainly still had plenty of commercial life in him. Indeed, when Dylan went to the UK for a tour in spring of 1965, he found that British musicians were trying to copy his style -- a young man called Donovan seemed to be doing his best to *be* Dylan, with even the title of his debut hit single seeming to owe something to "Blowing in the Wind": [Excerpt: Donovan, "Catch the Wind (original single version)"] On that UK tour, Dylan performed solo as he always had -- though by this point he had taken to bringing along an entourage. Watching the classic documentary of that tour, Dont Look Back, it's quite painful to see Dylan's cruelty to Joan Baez, who had come along on the expectation that she would be duetting with him occasionally, as he had dueted with her, but who is sidelined, tormented, and ignored. It's even worse to see Bob Neuwirth,  a hanger-on who is very obviously desperate to impress Dylan by copying all his mannerisms and affectations, doing the same. It's unsurprising that this was the end of Dylan and Baez's relationship. Dylan's solo performances on that tour went down well, but some of his fans questioned him about his choice to make an electric record. But he wasn't going to stop recording with electric musicians. Indeed, Tom Wilson also came along on the tour, and while he was in England he made an attempt to record a track with the members of John Mayall's Bluesbreakers -- Mayall, Hughie Flint, Eric Clapton, and John McVie, though it was unsuccessful and only a low-fidelity fragment of it circulates: [Excerpt: Bob Dylan and the Bluesbreakers, "If You Gotta Go, Go Now"] Also attending that session was a young wannabe singer from Germany who Dylan had taken up with, though their dalliance was very brief. During the session Dylan cut a demo of a song he planned to give her, but Nico didn't end up recording "I'll Keep it With Mine" until a couple of years later. But one other thing happened in England. After the UK tour, Dylan travelled over to Europe for a short tour, then returned to the UK to do a show for the BBC -- his first full televised concert. Unfortunately, that show never went ahead -- there was a party the night before, and Dylan was hospitalised after it with what was said to be food poisoning. It might even actually have been food poisoning, but take a listen to the episode I did on Vince Taylor, who was also at that party, and draw your own conclusions. Anyway, Dylan was laid up in bed for a while, and took the opportunity to write what he's variously described as being ten or twenty pages of stream of consciousness vomit, out of which he eventually took four pages of lyrics, a vicious attack on a woman who was originally the protagonist's social superior, but has since fallen. He's never spoken in any detail about what or who the subject of the song was, but given that it was written just days after his breakup with Baez, it's not hard to guess. The first attempt at recording the song was a false start. On June the fifteenth, Dylan and most of the same musicians who'd played on his previous album went into the studio to record it, along with Mike Bloomfield, who had played on that John Hammond album that had inspired Dylan and was now playing in the Paul Butterfield Blues Band. Bloomfield had been surprised when Dylan had told him that he didn't want the kind of string-bending electric blues that Bloomfield usually played, but he managed to come up with something Dylan approved of -- but the song was at this point in waltz time: [Excerpt: Bob Dylan, "Like a Rolling Stone (early version)"] The session ended, but Joe Macho, Al Gorgoni and Bobby Gregg stayed around after the session, when Tom Wilson called in another session guitarist to join them in doing the same trick he'd done on "House of the Rising Sun", overdubbing new instruments on a flop acoustic record he'd produced for a Greenwich Village folk duo who'd already split up. But we'll hear more about "The Sound of Silence" in a few weeks' time. The next day, the same musicians came back, along with one new one. Al Kooper had been invited by Wilson to come along and watch the session, but he was determined that he was going to play on whatever was recorded. He got to the session early, brought his guitar and amp in and got tuned up before Wilson arrived. But then Kooper heard Bloomfield play, realised that he simply couldn't play at anything remotely like the same standard, and decided he'd be best off staying in the control room after all.  But then, before they started recording "Like a Rolling Stone", which by now was in 4/4 time, Frank Owens, who had been playing organ, switched to piano and left his organ on. Kooper saw his chance -- he played a bit of keyboards, too, and the song was in C, which is the easiest key to play in. Kooper asked Wilson if he could go and play, and Wilson didn't exactly say no, so Kooper went into the studio and sat at the organ.  Kooper improvised the organ line that became the song's most notable instrumental part, but you will notice that it's mixed quite low in the track. This is because Wilson was unimpressed with Kooper's playing, which is technically pretty poor -- indeed, for much of the song, Kooper is a beat behind the rest of the band, waiting for them to change chords and then following the change on the next measure. Luckily, Kooper is also a good enough natural musician that he made this work, and it gave the song a distinctive sound: [Excerpt: Bob Dylan, "Like a Rolling Stone"] The finished record came in at around six minutes -- and here I should just mention that most books on the subject say that the single was six minutes and thirteen seconds long. That's the length of the stereo mix of the song on the stereo version of the album. The mono mix on the mono album, which we just heard, is five minutes fifty-eight, as it has a shorter fade. I haven't been able to track down a copy of the single as released in 1965, but usually the single mix would be the same as the mono album mix. Whatever the exact length, it was much, much, longer than the norm for a single -- the Animals' "House of the Rising Sun" had been regarded as ridiculously long at four and a half minutes -- and Columbia originally wanted to split the song over two sides of a single. But eventually it was released as one side, in full: [Excerpt: Bob Dylan, "Like a Rolling Stone"] That's Bruce Langhorne there playing that rather sloppy tambourine part, high in the mix. The record made the top five in the UK, and reached number two in the US, only being held off from the top spot by "Help!" by the Beatles.  It would, however, be the last track that Tom Wilson produced for Dylan. Nobody knows what caused their split after three and a half albums working together -- and everything suggests that on the UK tour in the Spring, the two were very friendly. But they had some sort of disagreement, about which neither of them would ever speak, other than a comment by Wilson in an interview shortly before his death in which he said that Dylan had told him he was going to get Phil Spector to produce his records. In the event, the rest of the album Dylan was working on would be produced by Bob Johnston, who would be Dylan's regular producer until the mid-seventies. So "Like a Rolling Stone" was a major break in Dylan's career, and there was another one shortly after its release, when Dylan played the Newport Folk Festival for the third time, in what has become possibly the single most discussed and analysed performance in folk or rock music. The most important thing to note here is that there was not a backlash among the folk crowd against electric instruments. The Newport Folk Festival had *always* had electric performers -- John Lee Hooker and Johnny Cash and The Staple Singers had all performed with electric guitars and nobody had cared. What there was, was a backlash against pop music. You see, up until the Beatles hit America, the commercial side of folk music had been huge. Acts like the Kingston Trio, Peter, Paul, and Mary, The Chad Mitchell Trio, and so on had been massive. Most of the fans at the Newport Folk Festival actually despised many of these acts as sell-outs, doing watered-down versions of the traditional music they loved. But at the same time, those acts *were* doing watered-down versions of the traditional music they loved, and by doing so they were exposing more people to that traditional music. They were making programmes like Hootenanny possible -- and the folkies didn't like Hootenanny, but Hootenanny existing meant that the New Lost City Ramblers got an audience they would otherwise not have got. There was a recognition, then, that the commercialised folk music that many of them despised was nonetheless important in the development of a thriving scene. And it was those acts, the Kingston Trios and Peter, Paul, and Marys, who were fast losing their commercial relevance because of the renewed popularity of rock music. If Hootenanny gets cancelled and Shindig put on in its place, that's great for fans of the Righteous Brothers and Sam Cooke, but it's not so great if you want to hear "Tom Dooley" or "If I Had a Hammer". And so many of the old guard in the folk movement weren't wary of electric guitars *as instruments*, but they were wary of anything that looked like someone taking sides with the new pop music rather than the old folk music. For Dylan's first performance at the festival in 1965, he played exactly the set that people would expect of him, and there was no problem. The faultlines opened up, not with Dylan's first performance, but with the performance by the Paul Butterfield Blues Band, as part of a history of the blues, presented by Alan Lomax. Lomax had no objection to rock and roll -- indeed, earlier in the festival the Chambers Brothers, a Black electric group from Mississippi, had performed a set of rock and R&B songs, and Lomax had come on stage afterwards and said “I'm very proud tonight that we finally got onto the Newport Folk Festival our modern American folk music: rock 'n' roll!” But Lomax didn't think that the Butterfield band met his criteria of "authenticity". And he had a point. The Paul Butterfield Blues Band were an integrated group -- their rhythm section were Black musicians who had played with Howlin' Wolf -- and they'd gained experience through playing Chicago blues on the South Side of Chicago, but their leader, Butterfield, was a white man, as was Mike Bloomfield, their guitarist, and so they'd quickly moved to playing clubs on the North side, where Black musicians had generally not been able to play. Butterfield and Bloomfield were both excellent musicians, but they were closer to the British blues lovers who were making up groups like the Rolling Stones, Animals, and Manfred Mann. There was a difference -- they were from Chicago, not from the Home Counties -- but they were still scholars coming at the music from the outside, rather than people who'd grown up with the music and had it as part of their culture. The Butterfield Band were being promoted as a sort of American answer to the Stones, and they had been put on Lomax's bill rather against his will -- he wanted to have some Chicago blues to illustrate that part of the music, but why not Muddy Waters or Howlin' Wolf, rather than this new group who had never really done anything? One he'd never even heard -- but who he knew that Albert Grossman was thinking about managing. So his introduction to the Butterfield Blues Band's performance was polite but hardly rapturous. He said "Us white cats always moved in, a little bit late, but tried to catch up...I understand that this present combination has not only caught up but passed the rest. That's what I hear—I'm anxious to find out whether it's true or not." He then introduced the musicians, and they started to play an old Little Walter song: [Excerpt: The Paul Butterfield Blues Band, "Juke"] But after the set, Grossman was furious at Lomax, asking him what kind of introduction that was meant to be. Lomax responded by asking if Grossman wanted a punch in the mouth, Grossman hurled a homophobic slur at Lomax, and the two men started hitting each other and rolling round in the dirt, to the amusement of pretty much everyone around. But Lomax and Grossman were both far from amused. Lomax tried to get the Festival board to kick Grossman out, and almost succeeded, until someone explained that if they did, then that would mean that all Grossman's acts, including huge names like Dylan and Peter, Paul, and Mary, would also be out.  Nobody's entirely sure whose idea it was, but it seems to have been Grossman who thought that since Bloomfield had played on Dylan's recent single, it might be an idea to get the Butterfield Blues Band to back Dylan on stage, as a snub to Lomax. But the idea seems to have cohered properly when Grossman bumped into Al Kooper, who was attending the festival just as an audience member. Grossman gave Kooper a pair of backstage passes, and told him to meet up with Dylan. And so, for Dylan's performance on the Sunday -- scheduled in the middle of the day, rather than as the headliner as most people expected, he appeared with an electric guitar, backed by the Paul Butterfield Blues Band and Al Kooper. He opened with his recent single "Maggie's Farm", and followed it with the new one, "Like a Rolling Stone": [Excerpt: Bob Dylan, "Like a Rolling Stone (live at Newport)"] After those two songs, the group did one more, a song called "Phantom Engineer", which they hadn't rehearsed properly and which was an utter train wreck. And then they left the stage. And there was booing. How much booing, and what the cause was, is hard to say, but everyone agrees there was some. Some people claim that the booing was just because the set had been so short, others say that the audience was mostly happy but there were just a few people booing. And others say that the booing mostly came from the front -- that there were sound problems that meant that while the performance sounded great to people further back, there was a tremendous level of distortion near the front. That's certainly what Pete Seeger said. Seeger was visibly distraught and angry at the sounds coming from the stage. He later said, and I believe him, that it wasn't annoyance at Dylan playing with an electric band, but at the distorted sound. He said he couldn't hear the words, that the guitar was too loud compared to the vocals, and in particular that his father, who was an old man using a hearing aid, was in actual physical pain at the sound. According to Joe Boyd, later a famous record producer but at this time just helping out at the festival, Seeger, the actor Theodore Bikel, and Alan Lomax, all of whom were on the festival board, told Boyd to take a message to Paul Rothchild, who was working the sound, telling him that the festival board ordered him to lower the volume. When Boyd got there, he found Rothchild there with Albert Grossman and Peter Yarrow of Peter, Paul, and Mary, who was also on the board. When Boyd gave his message, Yarrow responded that the board was "adequately represented at the sound controls", that the sound was where the musicians wanted it, and gave Boyd a message to take back to the other board members, consisting of a single raised middle finger. Whatever the cause of the anger, which was far from universal, Dylan was genuinely baffled and upset at the reaction -- while it's been portrayed since, including by Dylan himself at times, as a deliberate act of provocation on Dylan's part, it seems that at the time he was just going on stage with his new friends, to play his new songs in front of some of his old friends and a crowd that had always been supportive of him. Eventually Peter Yarrow, who was MCing, managed to persuade Dylan to go back on stage and do a couple more numbers, alone this time as the band hadn't rehearsed any more songs. He scrounged up an acoustic guitar, went back on, spent a couple of minutes fiddling around with the guitar, got a different guitar because something was wrong with that one, played "It's All Over Now, Baby Blue", spent another couple of minutes tuning up, and then finally played "Mr. Tambourine Man": [Excerpt: Bob Dylan, "Mr. Tambourine Man (live at Newport)"] But that pause while Dylan was off stage scrounging an acoustic guitar from somewhere led to a rumour that has still got currency fifty-six years later. Because Peter Yarrow, trying to keep the crowd calm, said "He's gone to get his axe" -- using musicians' slang for a guitar. But many of the crowd didn't know that slang. But they had seen Pete Seeger furious, and they'd also seen, earlier in the festival, a demonstration of work-songs, sung by people who kept time by chopping wood, and according to some people Seeger had joined in with that demonstration, swinging an axe as he sang. So the audience put two and two together, and soon the rumour was going round the festival -- Pete Seeger had been so annoyed by Dylan going electric he'd tried to chop the cables with an axe, and had had to be held back from doing so. Paul Rothchild even later claimed to have seen Seeger brandishing it. The rumour became so pervasive that in later years, even as he denied doing it, Seeger tried to explain it away by saying that he might have said something like "I wish I had an axe so I could cut those cables". In fact, Seeger wasn't angry at Dylan, as much as he was concerned -- shortly afterwards he wrote a private note to himself trying to sort out his own feelings, which said in part "I like some rock and roll a great deal. Chuck Berry and Muddy Waters. I confess that, like blues and like flamenco music, I can't listen to it for a long time at a stretch. I just don't feel that aggressive, personally. But I have a question. Was the sound at Newport from Bob's aggregation good rock and roll?  I once had a vision of a beast with hollow fangs. I first saw it when my mother-in-law, who I loved very much, died of cancer... Who knows, but I am one of the fangs that has sucked Bob dry. It is in the hope that I can learn that I write these words, asking questions I need help to answer, using language I never intended. Hoping that perhaps I'm wrong—but if I am right, hoping that it won't happen again." Seeger would later make his own electric albums, and he would always continue to be complimentary towards Dylan in public. He even repeatedly said that while he still wished he'd been able to hear the words and that the guitar had been mixed quieter, he knew he'd been on the wrong side, and that if he had the time over he'd have gone on stage and asked the audience to stop booing Dylan. But the end result was the same -- Dylan was now no longer part of the Newport Folk Festival crowd. He'd moved on and was now a pop star, and nothing was going to change that. He'd split with Suze, he'd split with Joan Baez, he'd split with Tom Wilson, and now he'd split with his peer group. From now on Dylan wasn't a spokesman for his generation, or the leader of a movement. He was a young man with a leather jacket and a Stratocaster, and he was going to make rock music. And we'll see the results of that in future episodes.

Oz Fritz's long list of credits include engineering albums for Tom Waits's Grammy Award winning Mule Variations (as well as Blood Money, Orphans: Bawlers, Brawlers, & Bastards), Oysterhead (where he was the subject of the song “Oz is Ever Floating”), Primus, Meat Loaf, Elvis Costello, Bill Laswell, John Hammond, Jr., Iggy Pop, White Zombie, Raul Malo, Praxis, Buckethead, and so much more. Even, back in the day, Brian Franklin. In this episode we talk about the long road of his career in music, Mule Variations, setting up mics for Stuart Copland, analog vs. digital, and the future of recording.

Vent, molt vent en forma de trompeta, de saxo, de tromb

Today’s show features music performed by The Four Vagabonds and John Hammond Jr

  Episode ninety-seven of A History of Rock Music in Five Hundred Songs looks at “Song To Woody” by Bob Dylan, and at the Greenwich Village folk scene of the early sixties. Click the full post to read liner notes, links to more information, and a transcript of the episode.   Patreon backers also have a ten-minute bonus episode available, on “Sherry” by the Four Seasons. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. This might not be available in the US, due to the number of Woody Guthrie songs in a row. Dylan’s first album is in the public domain in Europe, so a variety of reissues of it exist. An interesting and cheap one is this, which pairs it (and a non-album single by Dylan) with two Carolyn Hester albums which give a snapshot of the Greenwich Village scene, on one of which Dylan plays harmonica. The Harry Smith Anthology is also now public domain, and can be freely downloaded from archive.org.  I have used *many* books for this episode, most of which I will also be using for future episodes on Dylan: The Mayor of MacDougal Street by Dave Van Ronk and Elijah Wald is the fascinating and funny autobiography of Dylan’s mentor in his Greenwich Village period. Escaping the Delta by Elijah Wald is the definitive book on Robert Johnson. Information on Woody Guthrie comes from Ramblin’ Man: The Life and Times of Woody Guthrie by Ed Cray. Chronicles Volume 1 by Bob Dylan is a partial, highly inaccurate, but thoroughly readable autobiography. Bob Dylan: All The Songs by Phillipe Margotin and Jean-Michel Guesdon is a song-by-song look at every song Dylan ever wrote, as is Revolution in the Air, by Clinton Heylin. Heylin also wrote the most comprehensive and accurate biography of Dylan, Behind the Shades. I’ve also used Robert Shelton’s No Direction Home, which is less accurate, but which is written by someone who knew Dylan.   Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript   1962 is the year when the sixties really started, and in the next few episodes we will see the first proper appearances of several of the musicians who would go on to make the decade what it was. By two weeks from now, when we get to episode one hundred and the end of the second year of the podcast, the stage will be set for us to look at that most mythologised of decades. And so today, we’re going to take our first look at one of the most important of the sixties musicians, the only songwriter ever to win the Nobel Prize for Literature, a man who influenced every single performer and songwriter for at least the next decade, and whose work inspired a whole subgenre, albeit one he had little but contempt for. We’re going to look at his first album, and at a song he wrote to his greatest influence. And we’re also going to look at how his career intersected with someone we talked about way back in the very first episode of this podcast. Today we’re going to look at Bob Dylan, and at “Song to Woody”: [Excerpt: Bob Dylan, “Song to Woody”] This episode is going to be a little different from several of the other episodes we’ve had recently. At the time he made his first album, Dylan was not the accomplished artist he quickly became, but a minor performer whose first record only contained two original songs. But he was from a tradition that we’ve looked at only in passing before. We’ve barely looked at the American folk music tradition, and largely ignored the musicians who were major figures in it, because those figures only really enter into rock and roll in a real way starting with Dylan. So as part of this episode, we’re going to have very brief, capsule, looks at a number of other musicians we’ve not touched on before. I’ll only be giving enough background for these people so you can get a flavour of them — in future episodes when we look at the folk and folk-rock scenes, we’ll also fill in some more of the background of these artists. That also means this episode is going to run a little long, just because there’s a lot to get through. Bob Dylan was born Robert Zimmerman in the Minnesota Iron Range, an area of the US that was just beginning a slow descent into poverty, as the country suddenly needed a lot less metal after the end of World War II. He was born in Duluth, but moved to Hibbing, a much smaller town, when he was very young. As a kid, he was fascinated with music that sounded a little odd. He was first captivated by Johnnie Ray — and incidentally, Clinton Heylin, in his biography of Dylan, thinks that this must be wrong, and “Dylan has surely mixed up his names” and must be thinking of Johnny Ace, because “Ray’s main period of chart success” was 1956-58. Heylin’s books are usually very, very well researched, but here he’s showing his parochialism. Johnnie Ray’s biggest *UK* hits were in 1956-8, but in the US his biggest hits came in 1951, and he had a string of hits in the very early fifties.  Ray’s hits, like “Cry”, were produced by Mitch Miller, and were on Columbia records: [Excerpt: Johnnie Ray, “Cry”] Shortly after his infatuation with Ray’s music, he fell for the music of Hank Williams in a big way, and became obsessed with Williams’ songwriting: [Excerpt: Hank Williams, “I’m So Lonesome I Could Cry”] He also became a fan of another Hank, Hank Snow, the country singer who had been managed by Colonel Tom Parker, and through Snow he became aware of the songs of Jimmie Rodgers, who Snow frequently covered, and who Snow admired enough that Snow’s son was named Jimmie Rodgers Snow.  But he soon also became a big fan of rhythm and blues and rock and roll. He taught himself to play rudimentary piano in a Little Richard style, and his ambition, as quoted in his high school yearbook, was to join Little Richard’s band. He was enough of a fan of rock and roll music that he went to see Buddy Holly, Ritchie Valens and the Big Bopper on the penultimate date of their ill-fated tour. He later claimed to have seen a halo over Holly’s head during the performance. His first brush with fame came indirectly as a result of that tour. A singer from Fargo, North Dakota, named Bobby Vee, was drafted in to cover for Holly at the show that Holly had been travelling to when he died. Vee sounded a little like Holly, if you didn’t listen too closely, and he had a minor local hit with a song called “Suzy Baby”: [Excerpt: Bobby Vee, “Suzy Baby”] Dylan joined Vee’s band for a short while under the stage name Elston Gunn, playing the piano, though he was apparently not very good (he could only play in C, according to some sources I’ve read), and he didn’t stay in Vee’s band very long. But while he was in Vee’s band, he would tell friends and relatives that he *was* Bobby Vee, and at least some people believed him. Vee would go on to have a career as one of the wave of Bobbies that swarmed all over American Bandstand in the late fifties and early sixties, with records like “Rubber Ball”: [Excerpt: Bobby Vee, “Rubber Ball”] While Dylan made his name with a very different kind of music, he would always argue that Vee deserved rather more respect than he usually got, and that there was some merit to his music. But it wasn’t until he went to university in Minneapolis that Robert Zimmerman became Bob Dylan, and changed everything about his life. As many people do when they go to university, he reinvented himself — he took on a new name, which has variously been quoted as having been inspired by Marshall Dillon from the TV series Gunsmoke and by the Welsh poet Dylan Thomas. He stopped studying, and devoted his time to music and chasing women. And he also took on a new musical style. The way he tells it, he had an epiphany in a record shop listening booth, listening to an album by the folk singer Odetta. Odetta was an astonishing singer who combined elements of folk, country, and blues with an opera-trained voice, and Dylan was probably listening to her first album, which was largely traditional folk songs, plus one song each by Lead Belly and Jimmie Rodgers: [Excerpt: Odetta, “Muleskinner Blues”] Dylan had soon sold his electric guitar and bought an acoustic, and he immediately learned all of Odetta’s repertoire and started performing her songs, and Lead Belly’s, with a friend, “Spider” John Koerner, who would later become a fairly well-known folk blues musician in his own right: [Excerpt: Ray, Koerner, and Glover, “Hangman”] And then, at a coffee-shop, he got talking with a friend of his, Flo Castner, and she invited him to come round to her brother’s apartment, which was nearby, because she thought he might be interested in some of the music her brother had. Dylan discovered two albums at Lyn Castner’s house that day that would change his life. The first, and the less important to him in the short term, is one we’ve talked about before — he heard the Spirituals to Swing album, the record of the 1938 Carnegie Hall concerts that we talked about back in the first few episodes of the podcast: [Excerpt: Big Joe Turner & Pete Johnson, “It’s Alright, Baby”] That album impressed him, but it was the other record he heard that day that changed everything for him immediately. It was a collection of recordings by Woody Guthrie. Guthrie is someone we’ve only mentioned in passing so far, but he was pivotal in the development of American folk music in the 1940s, and in particular he was important in the politicisation of that music. In the 1930s, there wasn’t really a distinction made between country music and folk — that distinction is one that only really came later — and Guthrie had started out as a country singer, singing songs inspired by the Carter Family, Jimmie Rodgers, and other 1920s greats. For most of his early twenties he’d bummed around Oklahoma and Texas doing odd jobs as a sign painter, psychic, faith healer, and whatever else he could pick up a little money for. But then in 1936 he’d travelled out to California in search of work. When there, he’d hooked up with a cousin, Jack Guthrie, who was a Western singer, performing the kind of Western Swing that would later become rockabilly. We don’t have any recordings of Jack from this early, but when you listen to him in the forties, you can hear the kind of hard-edged California Western Swing that would influence most of the white artists we looked at in the first year or so of the podcast: [Excerpt: Jack Guthrie, “Oakie Boogie”] Woody and Jack weren’t musically compatible — this was when country and western were seen as very, very different genres, rather than being lumped into one — but they worked together for a while. Jack was the lead singer and guitarist, and Woody was his comedy sidekick, backing vocalist, and harmonica player. They performed with a group called the Beverly Hillbillies and got their own radio show, The Oakie and Woody Show, but it wasn’t successful, and Jack decided to give up the show. Woody continued with a friend, Maxine Crissman, who performed as “Lefty Lou From Old Mizzou”. The Woody and Lefty act became hugely popular, but Lefty eventually also quit, due to her health failing, and while at the time she seems to have been regarded as the major talent in the duo, her leaving the act was indirectly the best thing that ever happened to Guthrie. The radio station they were performing on was owned by a fairly left-wing businessman who had connections with the radical left faction of the Democratic Party (and in California in the thirties that could be quite radical, somewhere close to today’s Democratic Socialists of America), and when Lefty quit the act, the owner of the station gave Guthrie another job — the owner also ran a left-wing newspaper, and since Guthrie was from Oklahoma, maybe he would be interested in writing some columns about the plight of the Okie migrants?  Guthrie went and spent time with those people, and his shock at the poverty they were living in and the discrimination they were suffering seems to have radicalised him. He started hanging round with members of the Communist Party, though he apparently never joined — he wasn’t all that interested in Marxist theory or the party line, he just wanted to take the side of the victims against the bullies, and he saw the Communists as doing that. He was, though, enough of a fellow traveller that when World War II started he took the initial Communist line of it being a capitalist’s fight that socialists should have no part of (a line which was held until Russia joined the war, at which point it became a crusade against the evils of fascism). His employer was a more resolute anti-fascist, and so Guthrie lost his newspaper job, and he decided to move across the country to New York, where he hooked up with a group of left-wing intellectuals and folk singers, centring on Alan Lomax, Pete Seeger, and Lead Belly. It was this environment, centred in Almanac House in Greenwich Village, that spawned the Almanac Singers and later the Weavers, who we talked about a few episodes back. And Guthrie had been the most important of all of them. Guthrie was a folk performer — a big chunk of his repertoire was old songs like “Ida Red”, “Stackolee”, and “Who’s Going to Shoe Your Pretty Little Feet?” – but he also wrote songs himself, taking the forms of old folk and country songs, and reworking the lyrics — and sometimes, but not always, the music — creating songs that dealt with events that were happening at the time. There were songs about famous outlaws, recast as Robin Hood type figures: [Excerpt: Woody Guthrie, “Pretty Boy Floyd”] There were talking blues with comedy lyrics: [Excerpt: Woody Guthrie, “Talking Fishing Blues”] There were the famous Dust Bowl Ballads, about the dust storms that had caused so much destruction and hardship in the west: [Excerpt: Woody Guthrie, “The Great Dust Storm”] And of course, there was “This Land is Your Land”, a radical song about how private property is immoral and unnatural, which has been taken up as an anthem by people who would despise everything that Guthrie stood for: [Excerpt: Woody Guthrie, “This Land is Your Land”] It’s not certain which records by Guthrie Dylan heard that day — he talks about it in his autobiography, but the songs he talks about weren’t ones that were on the same album, and he seems to just be naming a handful of Guthrie’s songs. What is certain is that Dylan reacted to this music in a visceral way. He decided that he had to *become* Woody Guthrie, and took on Guthrie’s playing and singing style, even his accent. However, he soon modulated that slightly, when a friend told him that he might as well give up — Ramblin’ Jack Elliot was already doing the Guthrie-imitation thing. Elliot, like Dylan, was a middle-class Jewish man who had reinvented himself as a Woody Guthrie copy — in this case, Elliot Adnopoz, the son of a surgeon, had become Ramblin’ Jack the singing cowboy, and had been an apprentice of Guthrie, living with him and learning everything from him, before going over to Britain, where his status as an actual authentic American had meant he was one of the major figures in the British folk scene and the related skiffle scene. Alan Lomax, who had moved to the UK temporarily to escape the anti-Communist witch hunts, had got Elliot a contract with Topic Records, a folk label that had started out as part of the Workers’ Music Association, which as you can probably tell from the name was affiliated with the Communist Party of Great Britain. There he’d recorded an album of Guthrie songs, which Dylan’s acquaintance played for him: [Excerpt: Ramblin’ Jack Elliot, “1913 Massacre”] Dylan was shocked that there was someone out there doing the same thing, but then he just took on aspects of Elliot’s persona as well as Guthrie’s. He was going to be the next Woody Guthrie, and that meant inhabiting his persona utterly, and giving his whole repertoire over to Guthrie songs. He was also, though, making tentative efforts at writing his own songs, too. One which we only have as a lyric was written to a girlfriend, and was set to the same tune we just heard — Guthrie’s “1913 Massacre”. The lyrics were things like “Hey, hey Bonny, I’m singing to you now/The song I’m singing is the best I know how” Incidentally, the woman that was written for is yet another person in the story who now has a different name — she became a moderately successful actor, appearing in episodes of Star Trek and Gunsmoke, and changed her name to Jahanara Romney shortly after her marriage to the hippie peace activist Wavy Gravy (which isn’t Mr. Gravy’s birth name either). Their son, whose birth name was Howdy Do-Good Gravy Tomahawk Truckstop Romney, also changed his name later on, you’ll be unsurprised to hear. Dylan by this point was feeling as constrained by the twin cities of Minneapolis and St. Paul as he had earlier by the small town Hibbing. In January 1961, he decided he was going to go to New York, and while he was there he was going to go and meet Woody Guthrie in person. Guthrie was, by this time, severely ill — he had Huntington’s disease, a truly awful genetic disorder that had also killed his mother. Huntington’s causes dementia, spasmodic movements, a loss of control of the body, and a ton of other mental and physical symptoms. Guthrie had been in a psychiatric hospital since 1956, and was only let out every Sunday to see family at a friend’s house.  Bob Dylan quickly became friendly with Guthrie, visiting him regularly in the hospital to play Guthrie’s own songs for him, and occasionally joining him on the family visits on Sundays. He only spent a few months doing this — Dylan has always been someone who moved on quickly, and Guthrie also moved towards the end of 1961, to a new hospital closer to his family, but these visits had a profound effect on the young man. When not visiting Guthrie, Dylan was spending his time in Greenwich Village, the Bohemian centre of New York. The Village at that time was a hotbed of artists and radicals, with people like the poet Allen Ginsberg, the street musician Moondog, and Tiny Tim, a ukulele player who sang Rudy Vallee songs in falsetto, all part of the scene. It was also the centre of what was becoming the second great folk revival. That revival had been started in 1952, when the most important bootleg ever was released, Harry Smith’s Anthology of American Folk Music: [Excerpt: Blind Lemon Jefferson, “See That My Grave Is Kept Clean”] Harry Smith was a record collector, experimental filmmaker, and follower of the occultist Aleister Crowley. His greatest work seems at least in part to have been created as a magickal work, with album covers designed by himself full of esoteric symbolism. Smith had a huge collection of old 78 records — all of them things that had been issued commercially in the late 1920s and early thirties, when the record industry had been in a temporary boom before the depression. Many of these records had been very popular in the twenties, but by 1952 even the most popular acts, like Blind Lemon Jefferson or the Carter Family, were largely forgotten. So Smith and Moe Asch, the owner of Folkways Records, took advantage of the new medium, the long-playing album, and put together a six-album set of these recordings, not bothering with trivialities like copyright even though, again, most of these had been recorded for major labels only twenty or so years earlier — but at this time there was not really such a thing as a market for back catalogue, and none of the record labels involved seem to have protested. Smith’s collection was an idiosyncratic one, based around his own tastes. It ran the gamut from hard blues: [Excerpt: Joe Williams’ Washboard Blues Singers, “Baby Please Don’t Go”] To the Carter Family’s country recordings of old ballads that date back centuries: [Excerpt: The Carter Family, “Black Jack Davey”] To gospel: [Excerpt: Sister Clara Hudmon, “Stand By Me”] But put together in one place, these records suggested the existence of a uniquely American roots music tradition, one that encompassed all these genres, and Smith’s Anthology became the favourite music of the same type of people who in the UK around the same time were becoming skifflers — many of them radical leftists who had been part of the US equivalent of the trad jazz movement (who were known as “mouldy figs”) and were attracted by the idea of an authentic music of the working man. The Harry Smith Anthology became the core repertoire for every American folk musician of the fifties, the seed around which the whole movement crystallised. Every folkie knew every single song on those records. Those folkies had started playing at coffee shops in Greenwich Village, places that were known as basket houses, because they didn’t charge for entry or pay the artists, but the performers could pass a basket and split whatever the audience decided to donate.  Originally, the folk musicians were not especially popular, and in fact they were booked for that reason. The main entertainment for those coffee shops was poetry, and the audience for poetry would mostly buy a single coffee and make it last all night. The folkies were booked to come on between the poets and play a few songs to make the audience clear out to make room for a new audience to come and buy new coffees. However, some of the people got good enough that they actually started to get their own audiences, and within a short time the roles were reversed, with the poets coming on to clear out the folk audience. Dylan’s first gigs were on this circuit, playing on bills put together by Fred Neil, a musician who was at this point mostly playing blues songs but who within a few years would write some of the great classics of the sixties singer-songwriter genre: [Excerpt: Fred Neil, “Everybody’s Talkin'”] By the time Dylan hit the scene, there were quite a few very good musicians in the Village, and the folk scene had grown to the point that there were multiple factions. There were the Stalinists, who had coalesced around Pete Seeger, the elder statesman of the scene, and who played a mixture of summer-camp singalong music and topical songs about news events. There were the Zionists, who were singing things like “Hava Nagilah”. There were bluegrass players, and there were the two groups that most attracted Dylan — those who sang old folk ballads, and those who sang the blues. Those latter two groups tended to cluster together, because they were smaller than the other groups, and also because of their own political views — while all of the scene were leftists, the blues and ballad singers tended either to be vaguely apolitical, or to be anarchists and Trotskyites rather than Stalinists. But they had a deeper philosophical disagreement with the Stalinists — Seeger’s camp thought that the quality of a song was secondary to the social good it could do, while the blues and ballad singers held that the important thing was the music, and any political or social good was a nice byproduct. There was a huge amount of infighting between these small groups — the narcissism of small differences — but there was one place they would all hang out. The Folklore Centre was a record and bookshop owned by a man named Izzy Young, and it was where you would go to buy every new book, to buy and sell copies of the zines that were published, and to hang out and find out who the new musicians on the scene were.  And it was at the Folklore Centre that Dylan met Dave Van Ronk: [Excerpt: Dave Van Ronk, “Cocaine Blues”] Van Ronk was the most important musician in the blues and ballads group of folkies, and was politically an anarchist who, through his connection with the Schachtmanites (a fringe-left group who were more Trotskyite than the Trotskyites, and whose views sometimes shaded into anarchism) was becoming converted to Marxism. A physically massive man, he’d started out as a traditional jazz guitarist and banjo player, but had slowly moved on into the folk side of things through his love of blues singers like Bessie Smith and folk-blues artists like Lead Belly. Van Ronk had learned a great deal from Rev. Gary Davis, a blind gospel-blues singer whose technique Van Ronk had studied: [Excerpt: Rev. Gary Davis, “Death Don’t Have No Mercy”] Van Ronk was one of the few people on the Village scene who was a native New Yorker, though he was from Queens rather than the Village, and he was someone who had already made a few records that Dylan had heard, mostly of the standard repertoire: [Excerpt: Dave Van Ronk, “See That My Grave is Kept Clean”] Dylan consciously sought him out as the person to imitate on the scene, and he was soon regularly sleeping on Van Ronk’s couch and being managed for a brief time by Van Ronk’s wife. Once again, Dylan was learning everything he could from the people he was around — but he had a much bigger ambition than anyone else on the scene. A lot of the people on that scene have been very bitter over the years about Dylan, but Van Ronk, who did more for Dylan than anyone else on the scene, never really was — the two stopped being close once he was no more use to Dylan, as so often happened, but they remained friendly, because Van Ronk was secure enough in himself and his own abilities that he didn’t need the validation of being important to the big star. Van Ronk was an important mentor to him for a crucial period of six months or so, and Dylan always acknowledged that, just as Van Ronk always acknowledged Dylan’s talent. And that talent, at least at first, was a performing talent rather than a songwriting one. Dylan was writing songs by now, but hardly any, and when he did perform them, he was not acknowledging them. His first truly successful song, a song about nuclear war, “Let Me Die in my Footsteps”, he would introduce as a Weavers song: [Excerpt: Bob Dylan, “Let Me Die in my Footsteps”] For the most part, his repertoire was still only Woody Guthrie songs, but people were amazed by his personal charisma, his humour — one comparison you see time and again when people talk about his early performances is Charlie Chaplin — and his singing. There are so many jokes about Dylan’s vocals that this sounds like a joke, but among the folk crowd, his phrasing in particular — as influenced by the R&B records he grew up listening to as by Guthrie — was considered utterly astonishing. Dylan started publishing some of his song lyrics in Broadside, a magazine for new topical songs, and in other magazines like Sing Out! These were associated with the Communist side of the folk movement, and Dylan had a foot in both camps through his association with Guthrie and Guthrie’s friends. Through these people he got to know Suze Rotolo, a volunteer with the Congress of Racial Equality, who became his girlfriend, and her sister Carla, who was the assistant to Alan Lomax, who was now back from the UK, and the Rotolos played a part in Dylan’s big breakthrough.  The timeline that follows is a bit confused, but Carla Rotolo recorded some of the best Village folk singers, and wrote to John Hammond about the tape, mentioning Dylan in particular. At the same time, Hammond’s son John Hammond Jr, another musician on the circuit and a friend of Dylan’s, apparently mentioned Dylan to his father. Dylan was also working on Robert Shelton, the folk critic of the New York Times, who eventually gave Dylan a massive rave review for a support slot he’d played at Gerde’s Folk City. And the same day that review came out, eight days after Carla Rotolo’s letter, Dylan was in the recording studio with the folk singer Carolyn Hester, playing harmonica on a few of her tracks, and Hammond was the producer: [Excerpt: Carolyn Hester, “I’ll Fly Away”] Hammond had, of course, organised the Spirituals to Swing concerts which had influenced Dylan. And not only that, he’d been the person to discover Billie Holiday, and Count Basie. And Charlie Christian. He was now working for Columbia Records, where he’d just produced the first secular records for a promising new gospel singer who had decided to turn pop, named Aretha Franklin: [Excerpt: Aretha Franklin, “Today I Sing the Blues”] So Hammond was an important figure in many ways, and he had a lot of latitude at Columbia Records. He decided to sign Dylan, and even though Mitch Miller, Columbia’s head of A&R at the time, had no clue what Hammond saw in Dylan, Hammond’s track record was good enough that he was allowed to get on with it and put out an album. Hammond also gave Dylan an album to take home and listen to, a record which hadn’t come out yet, a reissue of some old blues records called “King of the Delta Blues Singers” by Robert Johnson: [Excerpt: Robert Johnson, “Crossroads Blues”] There has been a hell of a lot of mythology about Johnson over the years, so much so that it’s almost impossible to give anyone who’s heard of him at all an accurate impression of Johnson’s place in music history. One question I have been asked repeatedly since I started this podcast is “How come you didn’t start with Robert Johnson?”, and if you don’t know about him, you’ll get an idea of his general perception among music fans from the fact that I recently watched an episode of a science fiction TV series where our heroes had to go back in time to stop the villains from preventing Johnson from making his recordings, because by doing that they could stop rock and roll from ever existing. There’s a popular perception that Johnson was the most important blues musician of his generation, and that he was hugely influential on the development of blues and R&B, and it’s simply false. He *was* a truly great musician, and he *was* hugely influential — but he was influential on white musicians in the sixties, not black musicians in the thirties, forties, and fifties. In his lifetime, his best selling records sold around five thousand copies, which to put it in perspective is about the same number of people who’ve listened to some of my more popular podcast episodes. Johnson’s biographer Elijah Wald — a man who, like I do, has a huge respect for Johnson’s musicianship, has said “knowing about Johnson and Muddy Waters but not about Leroy Carr or Dinah Washington [is] like knowing about, say, the Sir Douglas Quintet but not knowing about the Beatles.” I’d agree, except that the Sir Douglas Quintet were much, much, bigger in the sixties than Robert Johnson was in the thirties. Johnson’s reputation comes entirely from that album that Hammond had handed Dylan. Hammond had been one of the tiny number of people who had actually listened to Johnson at the time he was performing. Indeed, Hammond had wanted to get Johnson to perform at the Spirituals to Swing concerts, only to find that Johnson had died only a short time earlier — they’d got Big Bill Broonzy to play in his place, and played a couple of Johnson’s records from the stage. That had, in fact, kickstarted Broonzy’s later second career as a folk-blues musician playing for largely white audiences, rather than as a proto-Chicago-blues performer playing for Black ones. Hammond’s friend Alan Lomax had also been a fan of Johnson — he’d gone to Mississippi later, to try to record Johnson, also without having realised that Johnson had died. But far from Johnson being the single most important blues musician of the thirties, as he is now portrayed in popular culture, if you’d asked most blues musicians or listeners about Robert Johnson in the twenty-three years between his death and the King of the Delta Blues Singers album coming out, most of them would have looked at you blankly, or maybe asked if you meant Lonnie Johnson, the much more famous musician who was a big inspiration for Robert. When King of the Delta Blues Singers came out, it changed all that, and made Robert Johnson into a totemic figure among white blues fans, and we’ll see over the next year or two a large number of very important musicians who took inspiration from him — and deservedly so. While the myth of Robert Johnson has almost no connection to the real man, his music demonstrated a remarkable musical mind — he was a versatile, skilled guitarist and arranger, and someone whose musical palette was far wider than his recorded legacy suggests — Ramblin’ Johnny Shines, who travelled with Johnson for a time, describes him as particularly enjoying playing songs like “Yes, Sir, That’s My Baby” and Jimmie Rodgers songs, and polkas, calling Johnson “a polka hound, man”. And even though in his handful of recording sessions he was asked only to play blues, you can still hear elements of that: [Excerpt: Robert Johnson, “They’re Red Hot”] But the music wasn’t the main thing that grabbed Dylan. Dylan played the album for Dave Van Ronk, who was unimpressed — musically, Johnson just didn’t seem very original to Van Ronk, who played Dylan records by Skip James, Leroy Carr, and others, showing Dylan where Johnson had picked up most of his musical ideas. And Dylan had to agree with him that Johnson didn’t sound particularly original in that context — but he also didn’t care, reasoning that many of the Woody Guthrie songs he loved were rewrites of old Carter Family songs, so if Johnson was rewriting Leroy Carr songs that was fair enough. What got to Dylan was Johnson’s performance style, but also his ability with words. Johnson had a very sparse, economical, lyrical style which connected with Dylan on a primordial level. Most of those who became fans of Johnson following the release of King of the Delta Blues Singers saw Johnson as an exotic and scary figure — the myth commonly told about him is that he sold his soul at a crossroads to the Devil in return for the ability to play the guitar, though that’s a myth that was originally told about a different Mississippi blues man called Tommy Johnson, and there’s no evidence that anyone thought that of him at the time — and so these later fans see his music as being haunted. Dylan instead seems to see Johnson as someone very like himself — in his autobiography, Chronicles, Dylan talks about Johnson being a bothersome kid who played harmonica, who was later taught a bit of guitar and then learned the rest of his music from records, rather than from live performers. Dylan’s version of Johnson is closer to the reality, as far as we know it, than the Johnson of legend is, and Dylan seems to have been delighted when he found out much later that the name of the musician who taught Johnson to play guitar was Ike Zimmerman. Dylan immediately tried to incorporate Johnson’s style into his own songwriting, and we’ll see the effects of that in future episodes. But that songwriting wouldn’t be seen much on his debut album. And nor would his Woody Guthrie repertoire. Instead, Dylan performed a set of traditional ballads and blues numbers, most of which he never performed live normally, and at least half of which were arrangements that Dylan copied wholesale from Dave Van Ronk. [Excerpt: Bob Dylan, “See That My Grave is Kept Clean”] The album was recorded quickly, in a couple of days. Hammond found Dylan incredibly difficult to work with, saying he had appalling mic technique, and for many of the songs Dylan refused to do a second take. There were only two originals on the album. One, “Talkin’ New York”, was a comedy talking blues about his early time in New York, very much in the style of Woody Guthrie’s talking blues songs. The other, “Song To Woody”, was a rewrite of his earlier “Song For Bonny”, which was itself a rewrite of Guthrie’s “1913 Massacre”. The song is a touching one, Dylan paying tribute to his single biggest influence: [Excerpt: Bob Dylan, “Song to Woody”] Dylan was moving on, and he knew he was moving on, but he had to say goodbye. Dylan’s first album was not a success, and he became known within Columbia Records as “Hammond’s Folly”, but nor did it lose money, since it was recorded so quickly. It’s a record that Dylan and Hammond both later spoke poorly of, but it’s one I rather like, and one of the best things to come out of the Greenwich Village folk scene. But by the time it came out, Dylan’s artistic heart was already elsewhere, and when we come back to him in a couple of months, we’ll be seeing someone who had completely reinvented himself.  

  Episode ninety-seven of A History of Rock Music in Five Hundred Songs looks at "Song To Woody" by Bob Dylan, and at the Greenwich Village folk scene of the early sixties. Click the full post to read liner notes, links to more information, and a transcript of the episode.   Patreon backers also have a ten-minute bonus episode available, on "Sherry" by the Four Seasons. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ ----more---- Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. This might not be available in the US, due to the number of Woody Guthrie songs in a row. Dylan's first album is in the public domain in Europe, so a variety of reissues of it exist. An interesting and cheap one is this, which pairs it (and a non-album single by Dylan) with two Carolyn Hester albums which give a snapshot of the Greenwich Village scene, on one of which Dylan plays harmonica. The Harry Smith Anthology is also now public domain, and can be freely downloaded from archive.org.  I have used *many* books for this episode, most of which I will also be using for future episodes on Dylan: The Mayor of MacDougal Street by Dave Van Ronk and Elijah Wald is the fascinating and funny autobiography of Dylan's mentor in his Greenwich Village period. Escaping the Delta by Elijah Wald is the definitive book on Robert Johnson. Information on Woody Guthrie comes from Ramblin' Man: The Life and Times of Woody Guthrie by Ed Cray. Chronicles Volume 1 by Bob Dylan is a partial, highly inaccurate, but thoroughly readable autobiography. Bob Dylan: All The Songs by Phillipe Margotin and Jean-Michel Guesdon is a song-by-song look at every song Dylan ever wrote, as is Revolution in the Air, by Clinton Heylin. Heylin also wrote the most comprehensive and accurate biography of Dylan, Behind the Shades. I've also used Robert Shelton's No Direction Home, which is less accurate, but which is written by someone who knew Dylan.   Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript   1962 is the year when the sixties really started, and in the next few episodes we will see the first proper appearances of several of the musicians who would go on to make the decade what it was. By two weeks from now, when we get to episode one hundred and the end of the second year of the podcast, the stage will be set for us to look at that most mythologised of decades. And so today, we're going to take our first look at one of the most important of the sixties musicians, the only songwriter ever to win the Nobel Prize for Literature, a man who influenced every single performer and songwriter for at least the next decade, and whose work inspired a whole subgenre, albeit one he had little but contempt for. We're going to look at his first album, and at a song he wrote to his greatest influence. And we're also going to look at how his career intersected with someone we talked about way back in the very first episode of this podcast. Today we're going to look at Bob Dylan, and at "Song to Woody": [Excerpt: Bob Dylan, "Song to Woody"] This episode is going to be a little different from several of the other episodes we've had recently. At the time he made his first album, Dylan was not the accomplished artist he quickly became, but a minor performer whose first record only contained two original songs. But he was from a tradition that we've looked at only in passing before. We've barely looked at the American folk music tradition, and largely ignored the musicians who were major figures in it, because those figures only really enter into rock and roll in a real way starting with Dylan. So as part of this episode, we're going to have very brief, capsule, looks at a number of other musicians we've not touched on before. I'll only be giving enough background for these people so you can get a flavour of them -- in future episodes when we look at the folk and folk-rock scenes, we'll also fill in some more of the background of these artists. That also means this episode is going to run a little long, just because there's a lot to get through. Bob Dylan was born Robert Zimmerman in the Minnesota Iron Range, an area of the US that was just beginning a slow descent into poverty, as the country suddenly needed a lot less metal after the end of World War II. He was born in Duluth, but moved to Hibbing, a much smaller town, when he was very young. As a kid, he was fascinated with music that sounded a little odd. He was first captivated by Johnnie Ray -- and incidentally, Clinton Heylin, in his biography of Dylan, thinks that this must be wrong, and "Dylan has surely mixed up his names" and must be thinking of Johnny Ace, because "Ray’s main period of chart success" was 1956-58. Heylin's books are usually very, very well researched, but here he's showing his parochialism. Johnnie Ray's biggest *UK* hits were in 1956-8, but in the US his biggest hits came in 1951, and he had a string of hits in the very early fifties.  Ray's hits, like "Cry", were produced by Mitch Miller, and were on Columbia records: [Excerpt: Johnnie Ray, "Cry"] Shortly after his infatuation with Ray's music, he fell for the music of Hank Williams in a big way, and became obsessed with Williams' songwriting: [Excerpt: Hank Williams, "I'm So Lonesome I Could Cry"] He also became a fan of another Hank, Hank Snow, the country singer who had been managed by Colonel Tom Parker, and through Snow he became aware of the songs of Jimmie Rodgers, who Snow frequently covered, and who Snow admired enough that Snow's son was named Jimmie Rodgers Snow.  But he soon also became a big fan of rhythm and blues and rock and roll. He taught himself to play rudimentary piano in a Little Richard style, and his ambition, as quoted in his high school yearbook, was to join Little Richard's band. He was enough of a fan of rock and roll music that he went to see Buddy Holly, Ritchie Valens and the Big Bopper on the penultimate date of their ill-fated tour. He later claimed to have seen a halo over Holly's head during the performance. His first brush with fame came indirectly as a result of that tour. A singer from Fargo, North Dakota, named Bobby Vee, was drafted in to cover for Holly at the show that Holly had been travelling to when he died. Vee sounded a little like Holly, if you didn't listen too closely, and he had a minor local hit with a song called "Suzy Baby": [Excerpt: Bobby Vee, "Suzy Baby"] Dylan joined Vee's band for a short while under the stage name Elston Gunn, playing the piano, though he was apparently not very good (he could only play in C, according to some sources I've read), and he didn't stay in Vee's band very long. But while he was in Vee's band, he would tell friends and relatives that he *was* Bobby Vee, and at least some people believed him. Vee would go on to have a career as one of the wave of Bobbies that swarmed all over American Bandstand in the late fifties and early sixties, with records like "Rubber Ball": [Excerpt: Bobby Vee, "Rubber Ball"] While Dylan made his name with a very different kind of music, he would always argue that Vee deserved rather more respect than he usually got, and that there was some merit to his music. But it wasn't until he went to university in Minneapolis that Robert Zimmerman became Bob Dylan, and changed everything about his life. As many people do when they go to university, he reinvented himself -- he took on a new name, which has variously been quoted as having been inspired by Marshall Dillon from the TV series Gunsmoke and by the Welsh poet Dylan Thomas. He stopped studying, and devoted his time to music and chasing women. And he also took on a new musical style. The way he tells it, he had an epiphany in a record shop listening booth, listening to an album by the folk singer Odetta. Odetta was an astonishing singer who combined elements of folk, country, and blues with an opera-trained voice, and Dylan was probably listening to her first album, which was largely traditional folk songs, plus one song each by Lead Belly and Jimmie Rodgers: [Excerpt: Odetta, "Muleskinner Blues"] Dylan had soon sold his electric guitar and bought an acoustic, and he immediately learned all of Odetta's repertoire and started performing her songs, and Lead Belly's, with a friend, "Spider" John Koerner, who would later become a fairly well-known folk blues musician in his own right: [Excerpt: Ray, Koerner, and Glover, "Hangman"] And then, at a coffee-shop, he got talking with a friend of his, Flo Castner, and she invited him to come round to her brother's apartment, which was nearby, because she thought he might be interested in some of the music her brother had. Dylan discovered two albums at Lyn Castner's house that day that would change his life. The first, and the less important to him in the short term, is one we've talked about before -- he heard the Spirituals to Swing album, the record of the 1938 Carnegie Hall concerts that we talked about back in the first few episodes of the podcast: [Excerpt: Big Joe Turner & Pete Johnson, "It's Alright, Baby"] That album impressed him, but it was the other record he heard that day that changed everything for him immediately. It was a collection of recordings by Woody Guthrie. Guthrie is someone we've only mentioned in passing so far, but he was pivotal in the development of American folk music in the 1940s, and in particular he was important in the politicisation of that music. In the 1930s, there wasn't really a distinction made between country music and folk -- that distinction is one that only really came later -- and Guthrie had started out as a country singer, singing songs inspired by the Carter Family, Jimmie Rodgers, and other 1920s greats. For most of his early twenties he'd bummed around Oklahoma and Texas doing odd jobs as a sign painter, psychic, faith healer, and whatever else he could pick up a little money for. But then in 1936 he'd travelled out to California in search of work. When there, he'd hooked up with a cousin, Jack Guthrie, who was a Western singer, performing the kind of Western Swing that would later become rockabilly. We don't have any recordings of Jack from this early, but when you listen to him in the forties, you can hear the kind of hard-edged California Western Swing that would influence most of the white artists we looked at in the first year or so of the podcast: [Excerpt: Jack Guthrie, "Oakie Boogie"] Woody and Jack weren't musically compatible -- this was when country and western were seen as very, very different genres, rather than being lumped into one -- but they worked together for a while. Jack was the lead singer and guitarist, and Woody was his comedy sidekick, backing vocalist, and harmonica player. They performed with a group called the Beverly Hillbillies and got their own radio show, The Oakie and Woody Show, but it wasn't successful, and Jack decided to give up the show. Woody continued with a friend, Maxine Crissman, who performed as "Lefty Lou From Old Mizzou". The Woody and Lefty act became hugely popular, but Lefty eventually also quit, due to her health failing, and while at the time she seems to have been regarded as the major talent in the duo, her leaving the act was indirectly the best thing that ever happened to Guthrie. The radio station they were performing on was owned by a fairly left-wing businessman who had connections with the radical left faction of the Democratic Party (and in California in the thirties that could be quite radical, somewhere close to today's Democratic Socialists of America), and when Lefty quit the act, the owner of the station gave Guthrie another job -- the owner also ran a left-wing newspaper, and since Guthrie was from Oklahoma, maybe he would be interested in writing some columns about the plight of the Okie migrants?  Guthrie went and spent time with those people, and his shock at the poverty they were living in and the discrimination they were suffering seems to have radicalised him. He started hanging round with members of the Communist Party, though he apparently never joined -- he wasn't all that interested in Marxist theory or the party line, he just wanted to take the side of the victims against the bullies, and he saw the Communists as doing that. He was, though, enough of a fellow traveller that when World War II started he took the initial Communist line of it being a capitalist's fight that socialists should have no part of (a line which was held until Russia joined the war, at which point it became a crusade against the evils of fascism). His employer was a more resolute anti-fascist, and so Guthrie lost his newspaper job, and he decided to move across the country to New York, where he hooked up with a group of left-wing intellectuals and folk singers, centring on Alan Lomax, Pete Seeger, and Lead Belly. It was this environment, centred in Almanac House in Greenwich Village, that spawned the Almanac Singers and later the Weavers, who we talked about a few episodes back. And Guthrie had been the most important of all of them. Guthrie was a folk performer -- a big chunk of his repertoire was old songs like "Ida Red", "Stackolee", and "Who's Going to Shoe Your Pretty Little Feet?" – but he also wrote songs himself, taking the forms of old folk and country songs, and reworking the lyrics -- and sometimes, but not always, the music -- creating songs that dealt with events that were happening at the time. There were songs about famous outlaws, recast as Robin Hood type figures: [Excerpt: Woody Guthrie, "Pretty Boy Floyd"] There were talking blues with comedy lyrics: [Excerpt: Woody Guthrie, "Talking Fishing Blues"] There were the famous Dust Bowl Ballads, about the dust storms that had caused so much destruction and hardship in the west: [Excerpt: Woody Guthrie, "The Great Dust Storm"] And of course, there was "This Land is Your Land", a radical song about how private property is immoral and unnatural, which has been taken up as an anthem by people who would despise everything that Guthrie stood for: [Excerpt: Woody Guthrie, "This Land is Your Land"] It's not certain which records by Guthrie Dylan heard that day -- he talks about it in his autobiography, but the songs he talks about weren't ones that were on the same album, and he seems to just be naming a handful of Guthrie's songs. What is certain is that Dylan reacted to this music in a visceral way. He decided that he had to *become* Woody Guthrie, and took on Guthrie's playing and singing style, even his accent. However, he soon modulated that slightly, when a friend told him that he might as well give up -- Ramblin' Jack Elliot was already doing the Guthrie-imitation thing. Elliot, like Dylan, was a middle-class Jewish man who had reinvented himself as a Woody Guthrie copy -- in this case, Elliot Adnopoz, the son of a surgeon, had become Ramblin' Jack the singing cowboy, and had been an apprentice of Guthrie, living with him and learning everything from him, before going over to Britain, where his status as an actual authentic American had meant he was one of the major figures in the British folk scene and the related skiffle scene. Alan Lomax, who had moved to the UK temporarily to escape the anti-Communist witch hunts, had got Elliot a contract with Topic Records, a folk label that had started out as part of the Workers' Music Association, which as you can probably tell from the name was affiliated with the Communist Party of Great Britain. There he'd recorded an album of Guthrie songs, which Dylan's acquaintance played for him: [Excerpt: Ramblin' Jack Elliot, "1913 Massacre"] Dylan was shocked that there was someone out there doing the same thing, but then he just took on aspects of Elliot's persona as well as Guthrie's. He was going to be the next Woody Guthrie, and that meant inhabiting his persona utterly, and giving his whole repertoire over to Guthrie songs. He was also, though, making tentative efforts at writing his own songs, too. One which we only have as a lyric was written to a girlfriend, and was set to the same tune we just heard -- Guthrie's "1913 Massacre". The lyrics were things like "Hey, hey Bonny, I’m singing to you now/The song I’m singing is the best I know how" Incidentally, the woman that was written for is yet another person in the story who now has a different name -- she became a moderately successful actor, appearing in episodes of Star Trek and Gunsmoke, and changed her name to Jahanara Romney shortly after her marriage to the hippie peace activist Wavy Gravy (which isn't Mr. Gravy's birth name either). Their son, whose birth name was Howdy Do-Good Gravy Tomahawk Truckstop Romney, also changed his name later on, you'll be unsurprised to hear. Dylan by this point was feeling as constrained by the twin cities of Minneapolis and St. Paul as he had earlier by the small town Hibbing. In January 1961, he decided he was going to go to New York, and while he was there he was going to go and meet Woody Guthrie in person. Guthrie was, by this time, severely ill -- he had Huntington's disease, a truly awful genetic disorder that had also killed his mother. Huntington's causes dementia, spasmodic movements, a loss of control of the body, and a ton of other mental and physical symptoms. Guthrie had been in a psychiatric hospital since 1956, and was only let out every Sunday to see family at a friend's house.  Bob Dylan quickly became friendly with Guthrie, visiting him regularly in the hospital to play Guthrie's own songs for him, and occasionally joining him on the family visits on Sundays. He only spent a few months doing this -- Dylan has always been someone who moved on quickly, and Guthrie also moved towards the end of 1961, to a new hospital closer to his family, but these visits had a profound effect on the young man. When not visiting Guthrie, Dylan was spending his time in Greenwich Village, the Bohemian centre of New York. The Village at that time was a hotbed of artists and radicals, with people like the poet Allen Ginsberg, the street musician Moondog, and Tiny Tim, a ukulele player who sang Rudy Vallee songs in falsetto, all part of the scene. It was also the centre of what was becoming the second great folk revival. That revival had been started in 1952, when the most important bootleg ever was released, Harry Smith's Anthology of American Folk Music: [Excerpt: Blind Lemon Jefferson, "See That My Grave Is Kept Clean"] Harry Smith was a record collector, experimental filmmaker, and follower of the occultist Aleister Crowley. His greatest work seems at least in part to have been created as a magickal work, with album covers designed by himself full of esoteric symbolism. Smith had a huge collection of old 78 records -- all of them things that had been issued commercially in the late 1920s and early thirties, when the record industry had been in a temporary boom before the depression. Many of these records had been very popular in the twenties, but by 1952 even the most popular acts, like Blind Lemon Jefferson or the Carter Family, were largely forgotten. So Smith and Moe Asch, the owner of Folkways Records, took advantage of the new medium, the long-playing album, and put together a six-album set of these recordings, not bothering with trivialities like copyright even though, again, most of these had been recorded for major labels only twenty or so years earlier -- but at this time there was not really such a thing as a market for back catalogue, and none of the record labels involved seem to have protested. Smith's collection was an idiosyncratic one, based around his own tastes. It ran the gamut from hard blues: [Excerpt: Joe Williams' Washboard Blues Singers, "Baby Please Don't Go"] To the Carter Family's country recordings of old ballads that date back centuries: [Excerpt: The Carter Family, "Black Jack Davey"] To gospel: [Excerpt: Sister Clara Hudmon, "Stand By Me"] But put together in one place, these records suggested the existence of a uniquely American roots music tradition, one that encompassed all these genres, and Smith's Anthology became the favourite music of the same type of people who in the UK around the same time were becoming skifflers -- many of them radical leftists who had been part of the US equivalent of the trad jazz movement (who were known as “mouldy figs”) and were attracted by the idea of an authentic music of the working man. The Harry Smith Anthology became the core repertoire for every American folk musician of the fifties, the seed around which the whole movement crystallised. Every folkie knew every single song on those records. Those folkies had started playing at coffee shops in Greenwich Village, places that were known as basket houses, because they didn't charge for entry or pay the artists, but the performers could pass a basket and split whatever the audience decided to donate.  Originally, the folk musicians were not especially popular, and in fact they were booked for that reason. The main entertainment for those coffee shops was poetry, and the audience for poetry would mostly buy a single coffee and make it last all night. The folkies were booked to come on between the poets and play a few songs to make the audience clear out to make room for a new audience to come and buy new coffees. However, some of the people got good enough that they actually started to get their own audiences, and within a short time the roles were reversed, with the poets coming on to clear out the folk audience. Dylan's first gigs were on this circuit, playing on bills put together by Fred Neil, a musician who was at this point mostly playing blues songs but who within a few years would write some of the great classics of the sixties singer-songwriter genre: [Excerpt: Fred Neil, "Everybody's Talkin'"] By the time Dylan hit the scene, there were quite a few very good musicians in the Village, and the folk scene had grown to the point that there were multiple factions. There were the Stalinists, who had coalesced around Pete Seeger, the elder statesman of the scene, and who played a mixture of summer-camp singalong music and topical songs about news events. There were the Zionists, who were singing things like "Hava Nagilah". There were bluegrass players, and there were the two groups that most attracted Dylan -- those who sang old folk ballads, and those who sang the blues. Those latter two groups tended to cluster together, because they were smaller than the other groups, and also because of their own political views -- while all of the scene were leftists, the blues and ballad singers tended either to be vaguely apolitical, or to be anarchists and Trotskyites rather than Stalinists. But they had a deeper philosophical disagreement with the Stalinists -- Seeger's camp thought that the quality of a song was secondary to the social good it could do, while the blues and ballad singers held that the important thing was the music, and any political or social good was a nice byproduct. There was a huge amount of infighting between these small groups -- the narcissism of small differences -- but there was one place they would all hang out. The Folklore Centre was a record and bookshop owned by a man named Izzy Young, and it was where you would go to buy every new book, to buy and sell copies of the zines that were published, and to hang out and find out who the new musicians on the scene were.  And it was at the Folklore Centre that Dylan met Dave Van Ronk: [Excerpt: Dave Van Ronk, "Cocaine Blues"] Van Ronk was the most important musician in the blues and ballads group of folkies, and was politically an anarchist who, through his connection with the Schachtmanites (a fringe-left group who were more Trotskyite than the Trotskyites, and whose views sometimes shaded into anarchism) was becoming converted to Marxism. A physically massive man, he'd started out as a traditional jazz guitarist and banjo player, but had slowly moved on into the folk side of things through his love of blues singers like Bessie Smith and folk-blues artists like Lead Belly. Van Ronk had learned a great deal from Rev. Gary Davis, a blind gospel-blues singer whose technique Van Ronk had studied: [Excerpt: Rev. Gary Davis, "Death Don't Have No Mercy"] Van Ronk was one of the few people on the Village scene who was a native New Yorker, though he was from Queens rather than the Village, and he was someone who had already made a few records that Dylan had heard, mostly of the standard repertoire: [Excerpt: Dave Van Ronk, "See That My Grave is Kept Clean"] Dylan consciously sought him out as the person to imitate on the scene, and he was soon regularly sleeping on Van Ronk's couch and being managed for a brief time by Van Ronk's wife. Once again, Dylan was learning everything he could from the people he was around -- but he had a much bigger ambition than anyone else on the scene. A lot of the people on that scene have been very bitter over the years about Dylan, but Van Ronk, who did more for Dylan than anyone else on the scene, never really was -- the two stopped being close once he was no more use to Dylan, as so often happened, but they remained friendly, because Van Ronk was secure enough in himself and his own abilities that he didn't need the validation of being important to the big star. Van Ronk was an important mentor to him for a crucial period of six months or so, and Dylan always acknowledged that, just as Van Ronk always acknowledged Dylan's talent. And that talent, at least at first, was a performing talent rather than a songwriting one. Dylan was writing songs by now, but hardly any, and when he did perform them, he was not acknowledging them. His first truly successful song, a song about nuclear war, "Let Me Die in my Footsteps", he would introduce as a Weavers song: [Excerpt: Bob Dylan, "Let Me Die in my Footsteps"] For the most part, his repertoire was still only Woody Guthrie songs, but people were amazed by his personal charisma, his humour -- one comparison you see time and again when people talk about his early performances is Charlie Chaplin -- and his singing. There are so many jokes about Dylan's vocals that this sounds like a joke, but among the folk crowd, his phrasing in particular -- as influenced by the R&B records he grew up listening to as by Guthrie -- was considered utterly astonishing. Dylan started publishing some of his song lyrics in Broadside, a magazine for new topical songs, and in other magazines like Sing Out! These were associated with the Communist side of the folk movement, and Dylan had a foot in both camps through his association with Guthrie and Guthrie's friends. Through these people he got to know Suze Rotolo, a volunteer with the Congress of Racial Equality, who became his girlfriend, and her sister Carla, who was the assistant to Alan Lomax, who was now back from the UK, and the Rotolos played a part in Dylan's big breakthrough.  The timeline that follows is a bit confused, but Carla Rotolo recorded some of the best Village folk singers, and wrote to John Hammond about the tape, mentioning Dylan in particular. At the same time, Hammond's son John Hammond Jr, another musician on the circuit and a friend of Dylan's, apparently mentioned Dylan to his father. Dylan was also working on Robert Shelton, the folk critic of the New York Times, who eventually gave Dylan a massive rave review for a support slot he'd played at Gerde's Folk City. And the same day that review came out, eight days after Carla Rotolo's letter, Dylan was in the recording studio with the folk singer Carolyn Hester, playing harmonica on a few of her tracks, and Hammond was the producer: [Excerpt: Carolyn Hester, "I'll Fly Away"] Hammond had, of course, organised the Spirituals to Swing concerts which had influenced Dylan. And not only that, he'd been the person to discover Billie Holiday, and Count Basie. And Charlie Christian. He was now working for Columbia Records, where he'd just produced the first secular records for a promising new gospel singer who had decided to turn pop, named Aretha Franklin: [Excerpt: Aretha Franklin, "Today I Sing the Blues"] So Hammond was an important figure in many ways, and he had a lot of latitude at Columbia Records. He decided to sign Dylan, and even though Mitch Miller, Columbia's head of A&R at the time, had no clue what Hammond saw in Dylan, Hammond's track record was good enough that he was allowed to get on with it and put out an album. Hammond also gave Dylan an album to take home and listen to, a record which hadn't come out yet, a reissue of some old blues records called "King of the Delta Blues Singers" by Robert Johnson: [Excerpt: Robert Johnson, "Crossroads Blues"] There has been a hell of a lot of mythology about Johnson over the years, so much so that it's almost impossible to give anyone who's heard of him at all an accurate impression of Johnson's place in music history. One question I have been asked repeatedly since I started this podcast is "How come you didn't start with Robert Johnson?", and if you don't know about him, you'll get an idea of his general perception among music fans from the fact that I recently watched an episode of a science fiction TV series where our heroes had to go back in time to stop the villains from preventing Johnson from making his recordings, because by doing that they could stop rock and roll from ever existing. There's a popular perception that Johnson was the most important blues musician of his generation, and that he was hugely influential on the development of blues and R&B, and it's simply false. He *was* a truly great musician, and he *was* hugely influential -- but he was influential on white musicians in the sixties, not black musicians in the thirties, forties, and fifties. In his lifetime, his best selling records sold around five thousand copies, which to put it in perspective is about the same number of people who've listened to some of my more popular podcast episodes. Johnson's biographer Elijah Wald -- a man who, like I do, has a huge respect for Johnson's musicianship, has said "knowing about Johnson and Muddy Waters but not about Leroy Carr or Dinah Washington [is] like knowing about, say, the Sir Douglas Quintet but not knowing about the Beatles." I'd agree, except that the Sir Douglas Quintet were much, much, bigger in the sixties than Robert Johnson was in the thirties. Johnson's reputation comes entirely from that album that Hammond had handed Dylan. Hammond had been one of the tiny number of people who had actually listened to Johnson at the time he was performing. Indeed, Hammond had wanted to get Johnson to perform at the Spirituals to Swing concerts, only to find that Johnson had died only a short time earlier -- they'd got Big Bill Broonzy to play in his place, and played a couple of Johnson's records from the stage. That had, in fact, kickstarted Broonzy's later second career as a folk-blues musician playing for largely white audiences, rather than as a proto-Chicago-blues performer playing for Black ones. Hammond's friend Alan Lomax had also been a fan of Johnson -- he'd gone to Mississippi later, to try to record Johnson, also without having realised that Johnson had died. But far from Johnson being the single most important blues musician of the thirties, as he is now portrayed in popular culture, if you'd asked most blues musicians or listeners about Robert Johnson in the twenty-three years between his death and the King of the Delta Blues Singers album coming out, most of them would have looked at you blankly, or maybe asked if you meant Lonnie Johnson, the much more famous musician who was a big inspiration for Robert. When King of the Delta Blues Singers came out, it changed all that, and made Robert Johnson into a totemic figure among white blues fans, and we'll see over the next year or two a large number of very important musicians who took inspiration from him -- and deservedly so. While the myth of Robert Johnson has almost no connection to the real man, his music demonstrated a remarkable musical mind -- he was a versatile, skilled guitarist and arranger, and someone whose musical palette was far wider than his recorded legacy suggests -- Ramblin' Johnny Shines, who travelled with Johnson for a time, describes him as particularly enjoying playing songs like "Yes, Sir, That's My Baby" and Jimmie Rodgers songs, and polkas, calling Johnson "a polka hound, man". And even though in his handful of recording sessions he was asked only to play blues, you can still hear elements of that: [Excerpt: Robert Johnson, "They're Red Hot"] But the music wasn't the main thing that grabbed Dylan. Dylan played the album for Dave Van Ronk, who was unimpressed -- musically, Johnson just didn't seem very original to Van Ronk, who played Dylan records by Skip James, Leroy Carr, and others, showing Dylan where Johnson had picked up most of his musical ideas. And Dylan had to agree with him that Johnson didn't sound particularly original in that context -- but he also didn't care, reasoning that many of the Woody Guthrie songs he loved were rewrites of old Carter Family songs, so if Johnson was rewriting Leroy Carr songs that was fair enough. What got to Dylan was Johnson's performance style, but also his ability with words. Johnson had a very sparse, economical, lyrical style which connected with Dylan on a primordial level. Most of those who became fans of Johnson following the release of King of the Delta Blues Singers saw Johnson as an exotic and scary figure -- the myth commonly told about him is that he sold his soul at a crossroads to the Devil in return for the ability to play the guitar, though that's a myth that was originally told about a different Mississippi blues man called Tommy Johnson, and there's no evidence that anyone thought that of him at the time -- and so these later fans see his music as being haunted. Dylan instead seems to see Johnson as someone very like himself -- in his autobiography, Chronicles, Dylan talks about Johnson being a bothersome kid who played harmonica, who was later taught a bit of guitar and then learned the rest of his music from records, rather than from live performers. Dylan's version of Johnson is closer to the reality, as far as we know it, than the Johnson of legend is, and Dylan seems to have been delighted when he found out much later that the name of the musician who taught Johnson to play guitar was Ike Zimmerman. Dylan immediately tried to incorporate Johnson's style into his own songwriting, and we'll see the effects of that in future episodes. But that songwriting wouldn't be seen much on his debut album. And nor would his Woody Guthrie repertoire. Instead, Dylan performed a set of traditional ballads and blues numbers, most of which he never performed live normally, and at least half of which were arrangements that Dylan copied wholesale from Dave Van Ronk. [Excerpt: Bob Dylan, “See That My Grave is Kept Clean”] The album was recorded quickly, in a couple of days. Hammond found Dylan incredibly difficult to work with, saying he had appalling mic technique, and for many of the songs Dylan refused to do a second take. There were only two originals on the album. One, "Talkin' New York", was a comedy talking blues about his early time in New York, very much in the style of Woody Guthrie's talking blues songs. The other, "Song To Woody", was a rewrite of his earlier "Song For Bonny", which was itself a rewrite of Guthrie's "1913 Massacre". The song is a touching one, Dylan paying tribute to his single biggest influence: [Excerpt: Bob Dylan, "Song to Woody"] Dylan was moving on, and he knew he was moving on, but he had to say goodbye. Dylan's first album was not a success, and he became known within Columbia Records as "Hammond's Folly", but nor did it lose money, since it was recorded so quickly. It's a record that Dylan and Hammond both later spoke poorly of, but it's one I rather like, and one of the best things to come out of the Greenwich Village folk scene. But by the time it came out, Dylan's artistic heart was already elsewhere, and when we come back to him in a couple of months, we'll be seeing someone who had completely reinvented himself.  

Episode 6 Peter CasePart I Song Chronicles is proud to present the first of a two-part interview with Peter Case. For Peter, music is an economy of energy, a spiritual economy. His career stretches out over half a century and is still going strong. Through the experiences he's had, the different band line-ups, the travels, the epiphanies, the inspiring companions, he pours vibrancy into each new musical chapter. Case, a native of Buffalo, New York, dropped out of high school when he was fifteen and traveled before replanting himself in San Francisco in 1973. You can see a young Peter in action during this period, in the documentary Nightshift, directed by Bert Deivert, where the director and subject wandered the streets looking for places to play, cash to earn, and food to eat while meeting with people anywhere on street corners and filming.  In 1976, he teamed up with two other bandmates, Jack Lee and Paul Collins, to form The Nerves in San Francisco. (Jack was the sole writer of The Nerves song "Hanging On The Telephone" which was later recorded by Blondie). The band moved to Los Angeles and performed in many of LA's punk-era venues, and soon they went on a national tour opening for The Ramones and Mink Deville. They broke up in 1978. photo by Greg Allen         The Nerves One Way Ticket - 1977     In 1979, Peter formed The Plimsouls, which, after the release of their debut EP Zero Hour, started building a significant live following in California. They had record deals with two major record labels (Planet/Elektra in 1981 and Geffen Records in 1983). In 1982, "A Million Miles Away" was released as a 12" single and the song was a radio hit in California and in some other regions of the U.S.          The Plimsouls Live! Beg, Borrow & Steal  (1981)                         The Plimsouls - Beach Town Confidential - 1983   "The gimmick of the band was to have high standards", says Case.             The Plimsouls lasted until January 1st, 1985 and, in this interview, Peter charts the course of the musical changes he made after the band broke up, how songs, stories and words made playing solo appealing to him, despite having to carve out a new audience after losing half of The Plimsouls fans.      "I love The Plimsouls, but my life took off in another way. [Playing solo] enabled me to put together a lot of things that I loved...to get away from that strict environment of the four-piece rock and roll band". Throughout his life, he'd seen performers that made deep impressions on him, such as  Lightnin' Hopkins, Simon and Garfunkel (with one guitar in 1967), Arlo Guthrie, James Taylor, John Hammond Jr., Dave Van Ronk, Pete Seeger, an under-the-radar folk singer and actor, Cedric Smith (Perth County Conspiracy), Fred Neil, Memphis Slim, Mississippi John Hurt, and more.   Like musicians before him, Case would at times have a band ready in different towns but once he realized that what he could do solo was more unique, less turned into more: more range in the story-telling of the songs, more potency in the groove, and it worked. Traveling light is the way to go if you're an independent musician. Even traveling light, Peter grooves heavy.   The Man With The Blue Post-Modern, Fragmented, Neo-Traditionalist Guitar 1989       He made a self-titled solo album, Peter Case, released in 1986, on Geffen Records, produced by both T-Bone Burnett and Mitchell Froom. One of the songs on it, "Old Blue Car," was nominated for a Grammy Award. Robert Palmer of The New York Times chose the album as the No. 1 release for 1986 in his year-in-review wrap-up. The album had contributions from Mike Campbell (of Tom Petty and The Heartbreakers), John Hiatt, Jim Kelter, Jerry Marotta, Roger McGuinn (of The Byrds), Richard Thompson, Van Dyke Parks and included songs co-written with Victoria Williams (Peter's first wife) and T-Bone Burnett.  1986   Peter describes having record deals: "When you're on those labels, you know, as you well know, you get that, you get that feeling of wind in your sails. That even on a failure, you're, you know, you're doing a lap. There's a certain amount of momentum that happens on those things that's not anywhere anymore".    Torn Again 1995   In 2015, Peter released HWY 62 on Omnivore, an album filled with songs and stories, the blues, and heartfelt singing. That spiritual economy of heart and soul, with the wisdom of his years, makes Peter one of America's treasured songwriters and performers. In this interview, he tells us of the journey he took to get here. If you're a songwriter, when you listen, you'll want to take notes.    Peter Case - Hwy 62  2015   Lost Songs & Outside Favorites 2016   The songs used in this episode were used by permission. They are found on the album titled, "Hwy 62". For more info go to Petercase.com    

Hoje é dia de #BluesBox com André Mols, muita música boa pra embalar seu sábado em casa! Vai rolar o som de John Hammond Jr, Albert Collins, Tas Cru, Sam Cook e DeWolff.

We do believe that fall is upon us. It's just a matter of, "HOW LONG?" - and we're hoping it's long enough for some pretty colors and some sweater weather! We've got new tunes to help you get into the fall season by:A Ritual SpriritBethnie RoseEvilDogIndonesian JunkJittery Jack w/Amy GriffinMarina ElezovicSamuel BarbourThe SkullersWily Bo Walker & Danny Flamand NIck Thomas!Nick's picked out a tune by John Hammond Jr for Nick's Pics but you're gonna have to listen to the show to hear Something Completely Different!The Basement Tapes with Nick & Bootsy comes to you live from Rolla, Missouri. We also post the recorded show online as a podcast.Nick & Bootsy play music from local, independent bands & musicians from across the world - after all, everybody is local to somewhere!Submit your music to Nick & Bootsy:https://www.dropbox.com/request/IFlG53KvEISf5Dml69rAWe don't own any copyrights to the music we play on The Basement Tapes with Nick & Bootsy other than our own original tunes. Those are owned by the artists. If you like what you hear, please buy it!The Basement Tapes with Nick & Bootsy comes to you live from Rolla, Missouri. We also post the recorded show online as a podcast.Nick & Bootsy play music from local, independent bands & musicians from across the world - after all, everybody is local to somewhere!Submit your music to Nick & Bootsy:https://www.dropbox.com/request/IFlG53KvEISf5Dml69rAWe don't own any copyrights to the music we play on The Basement Tapes with Nick & Bootsy other than our own original tunes. Those are owned by the artists. If you like what you hear, please buy it!

This week we dive deeper into the legendary roots-rock group, The Band after they left Ronnie Hawkins. Detailing the years between 1964 into 1965 we take a look at a group of young musicians who were experimenting with their sound. From their relentless touring across Eastern Canada in through the Southern states of the United States of America we are exposed to a very interesting period of time in The Band's history. Session work with John Hammond Jr. to jamming with Sonny Boy Williamson to drugs and arrests, this episode of The Band: A History packs a punch.  Please consider following on social media:  Instagram: @TheBandPodcast Twitter: @TheBandPodcast Facebook: /TheBandPodcast

The Saturday edition of Whole 'Nuther Thing features tuneage from Traffic, Rolling Stones, Led Zeppelin, Beatles, Jethro Tull, Dave Mason, Love, The Doors, Rod Stewart, Velvet Underground, Stevie Wonder, Harold Melvin & The Blue Notes, Tower Of Power, Sparklehorse, Neil Young, America, Taj Mahal, Little Feat, JJ Cale, John Hammond Jr, James Lee Stanley, Leonard Cohen, Roy Orbison, Chris Isaak, New Riders Of The Purple Sage, Grateful Dead, Bob Dylan, Blood Sweat & Tears, Thom Beckham, Then There Were Two, Laura Nyro, Ben E King, Dionne Warwick, Gene Pitney, Jay & The Americans, Everly Brothers, Flamingoes, Santana, Full Moon, Brian Augers Oblivion Express, King Crimson, ELO, Moody Blues, Sagittarius, Rotary Connection, Glitterhouse, Steve Stills & Tufano & Giamerese.

Show #747 Covered In Covers When Spinner was visiting Beardo in the summer of 2017, they celebrated their 700th episode of Bandana Blues by playing all covers. And although #747 is not such a milestone, Spinner decided to do another covers show. To celebrate the summer... or just for fun. 01. Bill Perry - Ball Of Confusion (4:07) (Don't Know Nothin' About Love, DixieFrog, 2006) 02. Chris Daniels & The Kings - Soothe Me Baby (3:47) (Blues With Horns Vol. 1, Moon Voyage Records, 2017) 03. Crystal Shawanda - I'd Rather Go Blind (4:54) (Voodoo Woman, New Sun Records, 2017) 04. Chris 'Bad News' Barnes - Let Me Play With Your Poodle (2:36) (Hokum Blues, Vizztone, 2017) 05. Dave and Phil Alvin - Just A Dream (3:52) (Common Ground, Yep Roc, 2014) 06. Ball, Barton & Strehli - I Idolize You (3:37) (Dreams Come True, Antone's, 1990) 07. Mark Wenner's Blues Warriors - It's My Own Fault (6:07) (Mark Wenner's Blues Warriors, EllerSoul, 2018) 08. Big Dave McLean - Mr. Siegal (4:49) (Faded But Not Gone, Black Hen Music, 2014) 09. John Hammond Jr. - Clap Hands (3:59) (Wicked Grin, Virgin, 2001) 10. Saffire-The Uppity Blues Women - Is You Is Or Is You Ain't My Baby (2:34) (Broadcasting, Alligator, 1992) 11. Lisa Cee - White Rabbit (2:48) (My Turn, Rip Cat Records, 2012) 12. Mick Kolassa & Heather Crosse - I Just Want To Make Love To You (3:52) (Double Standards, Swing Suit, 2018) 13. Blue & Lonesome Duo - Careless Love (3:33) (Pacing The Floor, EllerSoul, 2018) 14. Slim Harpo - Folsom Prison Blues [1969] (4:09) (Tip On In, Ace, 1996) 15. Ryan Shaw - People Get Ready (3:28) (It Gets Better, Form/45 Records, 2010) 16. Love - Hey Joe (2:42) (Love, Elektra, 1966) 17. Jan Hammer - Manic Depression (4:19) (Black Sheep, Asylum, 1979) 18. The Porkroll Project - The Letter (8:38) (The Porkroll Project, self-release, 2004) Please help me deal with the costs of hosting & bandwidth. Visit www.bandanablues.com and hit the tipjar. Any amount is much appreciated, no matter how small. Thank you.

Tonights episode pays homage to Billy Joe Shaver who politely asked his victim before shooting him in Papa Joe's Texas Saloon "Where Do You Want it....." before he could answer he shot Billy Bryant Coker because he was " such a bully"....when Billy Bryant dropped his knife and apologized Billy Joe informed him "Well, if you had said that inside, there would have been no problem..." CROOKED STILL from Boston starts it all off with "Angeline the Baker" followed by an ultra sexy Spanish version of "Scratch My Back" by SOUTHERN CULTURE ON THE SKIDS...Billy Joe Shaver and his son Eddie let everyone in on a family secret that "Blood is thicker than water". Finishing up the 1st set is an old 78rpm on the Okeh label from 1941..The Golden Gate Quartet with "Jezebel". Set 2 The Dukes from N'Awlin's on the Specialty label from 1954: "Ooh Bop She Bop" a 45 rpm. The Woolies barely acne free blast a Bo Diddley style rocker: "Who Do You Love" on Dunhill Records 1966 / another 45rpm from the vaults. Echoing my personal mantra of late is the Paul Butterfield Blues Band from Chicago with a killer version of BB KIng's "I got a mind to give up living" from the great raga influenced blues LP..."East-West" and a short trip over the border to Canada we blast aninyourface rocker from BY DIVINE RIGHT: Chinchilla Deluxe....wow! Set 3 Al Kooper with an early version of "I can't keep from crying sometimes" from the pretty terrific Elektra Records Sampler WHAT'S SHAKIN'...Kooper redid this tune with The Blues Project a short while later....The BProject was an early influence on this author having made the trip into NYC at least 8-10 times to check them out. Before THE ELECTRIC PRUNES kill it with their 3rd single "Get me to the world on time" we check out a Voxx Wah Wah ad featuring the Prunes....tre' 60's eh? John Hammond Jr. another early influence pounding my lobes in the 60's with "I wish you would" tips his hat to THE HINDU LOVE GODS covering PRINCE'S "Raspberry Beret"...The Love Gods are really R.E.M. sans Stipe with Warren Zevon stepping up to the mic...1990 that was recorded if my memory serves me well....we'll end this show with an outfit from San Francisco 1967..."The Endless Tunnel"....electric banjo, pretentious lyrics....it's the street I'm comfortable walking down.... Later for you.....

Today's program features the most successful group in Columbia Records history, Earth Wind & Fire. Additional tuneage from Dire Straits, Bob Dylan, Grateful Dead, Allman Brothers, Les Dudek, Tom Petty, Bo Deans, Jayhawks, Wallflowers, NRBQ, Rolling Stones, Stooges, Troggs, Bo Diddley, George Thorogood, Chicago Transit Authority, Gypsy, ZZ Top, James Brown, Sly & Family Stone, The Illusion, Dave Gruisin, Shirley Bassey, Drifters, Aretha Franklin, Robin Thicke, Grace Potter & Nocturnals, John Hammond Jr, Lucinda Williams, Dan Fogelberg w Tim Weisberg, Crosby Stills & Nash, Billy Joel, Jeff Beck, Jake Holmes and Bob Dylan.

Michael Ubaldini is a maverick. Stylistically, he could be called a number of things, rocker, traditionalist, punk sympathizer, rockabilly aficionado, renegade country artist - along with a dozen others. Over the course of his multiple-decade career, he has shared stages with some heavy hitters - Lucinda Williams, Brian Setzer, Leon Russell, Jerry Lee Lewis, Southside Johnny, John Hammond Jr., Peter Case, Billy Zoom, John Doe, The Stray Cats, John Waite, Johnny Rivers, The Cramps, and Dave Alvin among them. Often clad in a classic black leather jacket, Ubaldini is a bit of a geographical anomaly; he looks like he just stepped off the stage at New York's legendary and much-missed CBGB, but he makes his home in Orange County, California - Los Angeles' bucolic neighbor to the south. Ulbadini's take on Americana and roots music assuredly is more New York attitude than midwestern college rock, but the sunshine and palm trees haven't mellowed Ubaldini's attitude one single sneer. He's as prolific as he's ever been, and his shows and albums range from solo, unplugged roots rock rave-ups to raucous, electrified full band affairs.

Michael Ubaldini is a maverick. Stylistically, he could be called a number of things, rocker, traditionalist, punk sympathizer, rockabilly aficionado, renegade country artist - along with a dozen others. Over the course of his multiple-decade career, he has shared stages with some heavy hitters - Lucinda Williams, Brian Setzer, Leon Russell, Jerry Lee Lewis, Southside Johnny, John Hammond Jr., Peter Case, Billy Zoom, John Doe, The Stray Cats, John Waite, Johnny Rivers, The Cramps, and Dave Alvin among them. Often clad in a classic black leather jacket, Ubaldini is a bit of a geographical anomaly; he looks like he just stepped off the stage at New York's legendary and much-missed CBGB, but he makes his home in Orange County, California - Los Angeles' bucolic neighbor to the south. Ulbadini's take on Americana and roots music assuredly is more New York attitude than midwestern college rock, but the sunshine and palm trees haven't mellowed Ubaldini's attitude one single sneer. He's as prolific as he's ever been, and his shows and albums range from solo, unplugged roots rock rave-ups to raucous, electrified full band affairs.

Michael Ubaldini is a maverick. Stylistically, he could be called a number of things, rocker, traditionalist, punk sympathizer, rockabilly aficionado, renegade country artist - along with a dozen others. Over the course of his multiple-decade career, he has shared stages with some heavy hitters - Lucinda Williams, Brian Setzer, Leon Russell, Jerry Lee Lewis, Southside Johnny, John Hammond Jr., Peter Case, Billy Zoom, John Doe, The Stray Cats, John Waite, Johnny Rivers, The Cramps, and Dave Alvin among them. Often clad in a classic black leather jacket, Ubaldini is a bit of a geographical anomaly; he looks like he just stepped off the stage at New York's legendary and much-missed CBGB, but he makes his home in Orange County, California - Los Angeles' bucolic neighbor to the south. Ulbadini's take on Americana and roots music assuredly is more New York attitude than midwestern college rock, but the sunshine and palm trees haven't mellowed Ubaldini's attitude one single sneer. He's as prolific as he's ever been, and his shows and albums range from solo, unplugged roots rock rave-ups to raucous, electrified full band affairs.

Steve Cooper talk with singer/songwriter G Love. G is best known for being the leader of the band G Love and Special Sauce. He began playing guitar at age eight. He wrote his first song by the time he was in the ninth grade and began playing harmonica in a wire rack. He credits Bob Dylan and John Hammond Jr., as well as the then-contemporary "old school" hip-hop sounds of Run-DMC, the Beastie Boys, and Philadelphia's own Schoolly D, as influences. He began playing solo on the streets of Philadelphia. After one year at Skidmore College, he dropped out and relocated to Boston, working as a fundraiser for Peace Action and playing wherever and whenever he could. One of his few indoor gigs at this time was a Boston bar called The Tam O'Shanter, where he met drummer Jeffrey "The Houseman" Clemens in January 1993. Him and Clemens began working as a duo, they were joined a few months later by bassist Jim "Jimi Jazz" Prescott and became the house band on Mondays at The Plough and Stars in Cambridge, Massachusetts. He has never looked back recording albums and touring the world since then and has even written a children's book and has his own line of hot sauce. This episode sponsored by Blowfish for Hangovers. Check them out at www.forhangovers.com (Use the promo code COOPER for 20% off.)

Programa dedicado al disco "Wicked Grin", de John Hammond Jr, producido y compuesto por Tom Waits.

show#35008.21.10http://traffic.libsyn.com/beardo1/show350.mp3Want to find out if YOUR music makes the cut? Email thebeardo@gmail.com for details!Look for Beardo on Facebook...(never thought I'd be a FB geek!!)The 1988 Nighthawks (Jimmy Hall & Jimmy Nalls) - I Don't Want To be in LoveBlues Anatomy (Jef Lee Johnson) - 6-88 Glide (Rediscovering Lonnie Johnson 2008)Asylum Street Spankers -  Wade In the Water (God's Favorite Band 2010)Spinner's Section:Livin' Blues: wang dang doodle (5:09) (Wang Dang Doodle, Philips, 1970)Magic Dick & Jay Geils: too young to die (3:20) (Bluestime, Munich, 1994)Dennis Gruenling (ft. Kim Wilson): I got to go (4:28) (I Just Keep Lovin' Him, BackBender, 2008)Arno: rollin' and tumblin' (4:20) (Covers Cocktail, DeLabel, 2004)John Mayall & the Bluesbreakers: what'd I say (4:30) (Bluesbreakers with Eric Clapton, Decca, 1966)John Hammond Jr.: it's too late brother (3:14) (Trouble No More, PointBlank, 1993)Roy Buchanan: Peter Gunn (3:17) (Dancing On The Edge, Alligator, 1986)Dana Gillespie: it ain't the meat (2:42) (Blues it Up, Ace, 1990)Q65: Mr. Pityful (2:21) (Revolution, Decca, 1966)Family Style: looking for somebody (5:00) (Live In Nottingham, self-release, 2005)Back To Beardo:Maurizio Pugno featuring Sugar Ray Norcia - Drownin' on Dry Land (Kill The Coffee)Alabama Mike - Hoo Doo Man (Tailor Made 2010)Snowy White Blues Project - Long Grey Mare (In Our Time ....LIVE 2010)Arsen Shomakhov - Georgia Slop (On The Move 2010)Shawn Pittman - Gimme Back My Wig (Burnin' Up 1998)Matt Schofield - The Letter (Siftin' Thru Ashes 2005)The Nighthawks - Price Of Love (Hard Living)NRBQ - It Comes To Me Naturally (NRBQ At Yankee Stadium 1978)Tino Gonzales - Strange Brew (Tequila Nights 1999)Albert Castiglia - Party Till the Cows Come Home (A Stone's Throw 2006)Mike Morgan and the Crawl - No Money Down (The Road)Stinky Lou and The Goonmat - Poor Black Mattie (Fat Sausage For Dinner)Dr. John - Cold Shot (A Tribute to Stevie Ray Vaughan 1996)Kid Ramos- Bandstand Boogie (Kid Ramos 1999)Robben Ford - Bold as Love (Gypsy Blood: A Tribute To Jimi Hendrix, Vol. 2 2005)The Bottle Rockets and David Lindley - Rocket in My Pocket ( Rock and Roll Doctor Lowell George Tribute Album 1997)Ryan Shaw - Knock On Wood (It Gets Better)Little Richard - Ain't That Good News (The R&B Years - 1953 [Disc 2])

This week a Bullfrog Brown special, with an interview with guitarist Andres Roots and music from most of the band's CDs, plus tracks from John Hammond Jr, Black River Bluesman and Alaska Kalan.