Podcasts about East

On Episode 602 of Spittin' Chiclets, the crew welcomes Hall of Famer Luc Robitaille for an all-time interview, but not before chewing through one of the wildest stretches of hockey chaos we've seen yet. We've got Peakin' Episode 3 dropping, NHL Coast to Coast launching Thursday at 7PM ET for our Canadian listeners, and Prime Monday Night Hockey in the Yacht Club as the Lightning and Leafs head in opposite directions. Toronto is hanging on for dear life in the East but with a big win in Florida could the Snoop Dogg shirts be dropping? Trade winds are swirling around Binnington vs Monty, Sheldon Keefe is losing his mind after the Dillon incident, and the Capitals are buzzing with five straight wins. Bedard highlights, Mackinnon history, Ozzy Wiesblatt's emotional moment, Olympic rink drama, Jesper Wallstedt shutting the league down, OBJ teaching Finance 101, Kevin Dineen's courageous announcement, Biz promising blood, and RA's World. Luc Robitaille. Strap in. This is an Episode you won't want to miss. 00:00:00 - START 00:00:31 - CHICLES UPDATES 00:10:04 - OLYMPICS 00:27:59 - BINNINGTON BEEF 00:34:35 - LEAFS VS TAMPA 00:43:51 - BRENDAN DILLON INJURY 00:48:19 - LUC ROBITAILLE INTERVIEW 02:25:22 - BUBLÉ VS SERAVALLI 02:27:48 - RA's WORLD 03:06:10 - ETC. Support the Show: DISCOVER: Get cash back on every purchase with the Discover It card. Learn more at discover.com/creditcard https://www.discover.com/nhl GAMETIME: Download the Gametime app today and use code CHICLETS for $20 off your first purchase PRIME MONDAY NIGHT HOCKEY: Prime Monday Night Hockey is available free to Prime members in Canada. Start your free trial: www.primevideo.com  For the full Prime Monday Night Hockey schedule, visit https://www.primevideo.com/salp/nhl. NOBULL: Visit https://nobullproject.com/chiclets for 40% off your entire order.  SPORTCLIPS: Try one of the Holiday Playmaker Scents! Available until December 27 at participating locations only and where permitted by law. Sport Clips. It's a Game Changer. RHOBACK: Use code CHICLETS on https://rhoback.com for 20% off your first purchase through the end of this weekYou can find every episode of this show on Apple Podcasts, Spotify or YouTube. Prime Members can listen ad-free on Amazon Music. For more, visit barstool.link/schiclets

What makes a movie biblical—even if it's not about the Bible? In this episode, Dr. Dru Johnson explores that question with a curated list of films that reflect deep biblical structures—movies that “get what's going on in Scripture” better than many that explicitly reference the Bible. These aren't Sunday School adaptations—they're gritty, layered, and emotionally raw. Dru walks through Tree of Life (a meditation on Job and Genesis 1), A Serious Man (Job again, but existential and tragic), East of Eden (sibling rivalry and human depravity), Magnolia and The Breakfast Club (portraits of generational sin), American History X (a dark inversion of Proverbs 1–9), and Memento and Coco (explorations of memory against the backdrop of Deuteronomy). Even No Country for Old Men gets a nod for evoking the lawless chaos of Genesis 6. Throughout, Dru challenges listeners to rethink what it means to portray biblical themes—not by surface references, but by engaging with the deep moral, literary, and theological structures that Scripture unveils. If you've ever wondered whether “secular” films can teach us something profoundly biblical, this is your list. We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Social Links: Facebook: https://www.facebook.com/HebraicThought Instagram: https://www.instagram.com/hebraicthought Threads: https://www.threads.net/hebraicthought X: https://www.twitter.com/HebraicThought Bluesky: https://bsky.app/profile/hebraicthought.org Chapters: 00:00 Exploring Biblical Themes in Film 02:47 The Tree of Life and Job's Perspective 06:02 Noah: Misinterpretation of Divine Signs 07:07 East of Eden: Human Depravity and Sibling Rivalry 09:19 Magnolia: Generational Sin and Its Consequences 11:52 No Country For Old Men 13:46 Breakfast Club: The Impact of Parenting 17:13 American History X: The Search for Guidance 20:28 Memory and Identity in Film 23:01 Coco: The Importance of Remembrance

The year was 1995. Bill Clinton was president. The internet was still just a flicker in Al Gore's eye. Gas was $1.15 a gallon, and a group of rapid-fire harmonizing rappers from Cleveland, Ohio, was disrupting the whole East vs. West narrative with a completely new sound and approach. Under the wing of Eazy-E, Bone Thugs-N-Harmony kicked in the door with their debut EP Creepin' on a Come Up. Their follow-up, E. 1999 Eternal, didn't just build on that momentum; it launched them into the stratosphere. Powered by world-conquering singles like “1st of tha Month” and the Grammy-winning “Tha Crossroads,” the album went on to sell over four million copies. It also debuted at No. 1 on the Billboard 200, which was a huge deal for a Midwestern rap group at the time. On this week's episode of the Dad Bod Rap Pod, Nate, Dave, and DEM revisit this 1995 classic to assess how it has aged and how much cultural relevance it holds thirty years later. Tune in to find out how E. 1999 Eternal scores on the vaunted DBRP rubric.

Sanae Takaichi was sworn in as Japan's first female prime minister a little over a month ago, and she's already making waves in the East and West. The first priority for the people of Japan is if her government can fix the country's cost-of-living problem. Today on the show, we break down what Sanaeonomics could mean for the Land of the Rising Sun.Related episodesHow Japan is trying to solve the problem of shrinking villagesJapan had a vibrant economy. Then it fell into a slump for 30 yearsFor sponsor-free episodes of The Indicator from Planet Money, subscribe to Planet Money+ via Apple Podcasts or at plus.npr.org. Fact-checking by Sierra Juarez. Music by Drop Electric. Find us: TikTok, Instagram, Facebook, Newsletter. Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy

We're back with a new mini Coffee Break French lesson, and this time we're exploring a charming tradition that marks the start of the festive season in parts of Europe!

On this episode of The Drive & Dish NBA podcast, hosted by Kevin Rafuse (@rafusetolose) and Justin Cousart (@JustinContheAir), Kevin is joined by Carlton Cabey (@Carlton_KB) to first start the show with Chris Paul's announcement that he will retire at the end of the season. A look back at the many eras of Chris Paul, his complicated playoff legacy and his involvement in one of the greatest "what-if's" in NBA history with the vetoed trade to the Lakers. Next, the guys take a look at the elimination rounds of the NBA Cup. The battle of Florida as the Magic and Heat are set to faceoff and we talk a surprising start for Carlton's Heat as well as the Raptors plus a look at a looming juggarnaut in OKC out West, life with LeBron back for the Lakers and some Spurs and Knicks talk. Finally, some love for the Pistons who continue to play well in the East and of course, some cologne talk with Carlton and some Eagles talk with Kevin. Listen to the show wherever you get your podcasts and watch the show on YouTube!

In this time of Advent, you may be looking up to the stars and that bright shining star in the East is actually the planet, Jupiter.  Would the idea of a frothy egg in your coffee have you looking up where to find or how to make Vietnamese Egg Coffee? What about an "Aerocano"?  When Kevin McAllister went grocery shopping in Home Alone he spent just under $20. If he did that today, he would be astounded at just how much the cost has gone up.  "It's Beginning To Look A Lot...

Episode 1 of Hard Knocks NFC Edition featuring the Philadelphia Eagles and the WIP Afternoon Show are giving their reactions to what they saw on the first episode of the show. Plus, Jack Fritz doesn't know which way North, South, East and West are?!

In this episode of Perspectives with Joseph Mattera, we bring you behind the scenes of a high-level apostolic roundtable—featuring voices from across nations and movements—to discuss the urgent state of the global Church.   From persecution in the East to post-Christianity in the West… From explosive revival in the Global South to moral drift in the North… The body of Christ is being stretched, shaken, and refined in this hour.   Dr. Mattera unpacks key insights from this international gathering, including:   Why the future of missions is rooted in the marketplace The Church's response to secularism, AI, and the crisis of identity How historic Pentecostal movements are shifting toward kingdom reform The urgent call for spiritual fathers, apostolic alignment, and city-reaching strategy Why global collaboration is no longer optional—it's essential     This is more than commentary. It's a call to discern the times and lead with courage. Because the Church is not merely reacting to culture—it's being called to shape the future.

Ci sono anche altri podcast del Post: la rassegna stampa Morning, le Altre Indagini di Stefano Nazzi, gli approfondimenti di Francesco Costa su Wilson, e molti altri che parlano di scienza, esteri, linguaggio. E poi c'è quello su Sanremo. Sono i podcast dedicati a chi ha un abbonamento al Post, che a Natale puoi regalare, o farti regalare. Da quasi un mese è in corso una crisi diplomatica tra Giappone e Cina, che è partita da una frase su Taiwan ma sta avendo ripercussioni molto più ampie. Con Guido Alberto Casanova, analista del centro studi ISPI. I consigli di Guido Alberto Casanova– La serie tv taiwanese Zero Day Attack – Lotta per la sopravvivenza di Rana Mitter – Il podcast Supernova in the East di Dan Carlin Sul Post– La grossa crisi tra Cina e Giappone, su Taiwan– Mentre se la prende col Giappone, la Cina guarda a Taiwan – Taiwan ci tiene proprio a mostrare gratitudine al Giappone – Che rapporto hanno Taiwan e la Cina Learn more about your ad choices. Visit megaphone.fm/adchoices

Today on America in the MorningTrump's Oval Office Meeting President Trump welcomed his Cabinet members to the White House for a more than 90 minute meeting in which reporters pressed for answers on Defense Secretary Pete Hegseth's military strikes on suspected Venezuelan gun ships and claims inflation is not preventing Americans from enjoying a good economy.  John Stolnis has more from Washington.   Tennessee Special Election The upset that Democrats were hoping for was not to be in Tennessee, but the single digit margin of victory on Tuesday may encourage Democrats and worry Republicans in a solidly red district President Trump won last year by 22 points.  Details from correspondent Rich Johnson.  Hospital Bed Court Appearance The Afghan national accused of opening fire on two West Virginia National Guard soldiers on a busy street just 500 yards from the White House faced a judge on Tuesday from his hospital bed.  Correspondent Lisa Dwyer reports.    Texas Terror Plot Thwarted In another terror plot, we're learning more about the incident thwarted in Texas that landed an Afghan national behind bars.  Correspondent Clayton Neville has the latest.   Marathon Moscow Talks Vladimir Putin is accusing European nations of sabotaging efforts to end the war in Ukraine.  This comes amid the five-hour meeting held between Kremlin and US officials which were called “constructive.”  Washington correspondent Sagar Meghani reports.   Mass Shootings Down Last week's California shooting was the 20th mass shooting in the US this year – the lowest it has been in nearly 2 decades.  Correspondent Mike Hempen reports.     Somalis In Focus President Trump's Oval Office meeting on Tuesday focused on the situation surrounding suspected drug boats being struck by the US military in Caribbean waters, and the president also alluded to likely US military strikes on suspected land-based drug trafficking operations inside Venezuela sometime soon.  The meeting also touched on topics including Somali migrants in Minnesota, where Federal authorities are now planning ICE operations in Minneapolis, and the president took a hard line stance on Somalis in the United States.  Lisa Dwyer reports his comments also took aim at a Somali member of Congress.   Weather's Hazards Winter weather in the Midwest and the East has turned highways into dangerous sheets of ice, as some states also dealt with snow and before the week is out, many will experience their first sub-zero temperatures of the winter.  The details from correspondent Clayton Neville.   McGreevey Loses Mayor's Race A former New Jersey governor has lost his race to become mayor of Jersey City.   Sex Abuse Probe Details are being released that both USA Gymnastics and an Olympic sports watchdog failed to stop a coach's sexual abuse according to lawsuits.  Correspondent Gethin Coolbaugh reports.   Teacher Suspended For Failing Grade A University of Oklahoma student says she is the victim of religious discrimination after her psychology instructor gave her a zero for an essay that cited the Bible and said that quote - “the lie that there are multiple genders is demonic.”   Tech News Netflix has quietly killed a popular feature - you will no longer be able to stream Netflix from your phone to any TV, with very few exceptions.  Chuck Palm has that in today's tech report.   Learn more about your ad choices. Visit podcastchoices.com/adchoices

Originating in the Nineteenth Century, the European idea of development was shaped around the premise that the West possessed progressive characteristics that the East lacked. As a result of this perspective, many alternative development discourses originating in the East were often overlooked and forgotten. Indian Economics is but one example. By recovering thought from the margins, Relocating Development Economics: The First Generation of Modern Indian Economists (Cambridge UP, 2024) exposes useful new ways of viewing development. It looks at how an Indian tradition in economic thought emerged from a group of Indian economists in the late Nineteenth Century who questioned dominant European economic ideas on development and agricultural economics. This book shows how the first generation of modern Indian economists pushed at the boundaries of existing theories to produce reformulations that better fit their subcontinent and opens up discursive space to find new ways of thinking about regress, progress, and development. Soumyadeep Guha is a fourth-year PhD student in the History Department at Binghamton University, New York. He is interested in historical research focusing on themes such as Agrarian/Environmental History, History of Science and Tech, Global History, and their intersections. His prospective dissertation questions are on the pre-history of the ‘Green Revolution' in Eastern India.

This time, we continue our discussion of RPGs by suggesting Role Playing Games that share popular boardgaming mechanisms, as well as giving Tom tips for getting a game started. Plus, we have a new Tale of Boardgaming Horror, and we close the show with some Roses, Thorns, and Hula Hoops. 00:50 - A Story About Mail 02:22 - Eric at PAX Unplugged (inc. Hot Streak) 06:50 - Gift Guides, Dice Tower West and East 08:02 - RPGs for Boardgame Fans (detailed notes below) 37:55 - Tale of Boardgaming Horror 43:03 - Fromaggio 48:35 - Gnomic Parlament 52:13 - Carnuta 54:49 - Magic Number 11 56:54 - Insurrect10n -- Julie's Notes Where to go to get core book pdfs? DriveThruRPG https://www.drivethrurpg.com/en/  Itch.io https://itch.io/  Cooperative play (yes the overwhelming majority of TTRPGs are cooperative) some extra cooperative leaning  Heckin' Good Doggos https://www.drivethrurpg.com/en/product/405426/heckin-good-doggos  Teatime Adventures https://www.snowbrightstudio.com/teatime-adventures  Dice rolling - Also many many many ttrpgs use dice. Here are some examples D20 - D&D/Pathfinder https://www.dndbeyond.com/?srsltid=AfmBOorCdKoS-xSfI4e05Us81YGA4tHt8CmmaOWNN-9VTcnsAfXS5pBS, https://paizo.com/pathfinder  d100 (percentile): Call of Cthulhu https://www.chaosium.com/call-of-cthulhu-rpg/  Symbol-based dice: FFG Star Wars. https://www.fantasyflightgames.com/en/starwarsrpg/ , Fudge dice: Fate  https://evilhat.com/product/fate-core-system/    Area control Beak, Feather, & Bone https://possible-worlds-games.itch.io/bfb  Faction/War Song of Ice and Fire RPG http://www.drivethrurpg.com/product/101026/A-Song-of-Ice-and-Fire-Roleplaying-A-Game-of-Thrones-Edition  Mutant: Year Zero https://www.drivethrurpg.com/product/139453/MUTANT-Year-Zero--Roleplaying-At-The-End-Of-Days  Numenera: Destiny https://www.drivethrurpg.com/product/240655/Numenera-Destiny  Coyote and Crow https://www.allplay.com/board-games/coyote-and-crow-the-roleplaying-game/    Action points -  Level Up D&D PbtA  Using Action points Feng Shui https://atlas-games.com/fengshui  C&S: Rebirth  Mythras    Deck builder/Bidding Ok not really but Redigo is "Hand Management"  https://letsplayredigo.com/  Games using a standard deck of cards Castle Falkenstein https://www.drivethrurpg.com/en/product/2370/castle-falkenstein  Games using a custom or proprietary card deck - mostly they are being used instead of dice Dragonlance: Fifth Age https://www.drivethrurpg.com/en/product/186462/dragonlance-fifth-age-dramatic-adventure-game-saga  Clockwork Dominion https://www.drivethrurpg.com/en/product/489608/courier-repacked  My Closest Pick Torg Eternity:A Thousand Faces of Adventure http://torg-gamereference.com/    Pick up and Deliver Solo/journal: Courier https://www.drivethrurpg.com/en/product/489608/courier-repacked   Delivered! https://www.drivethrurpg.com/en/product/441018/delivered-a-solo-journaling-rpg  One shot Delivery Dragons https://shardsofblue.itch.io/delivery-dragons   Worker Placement? Become a GM Questions? Tales of Horror? tom@dicetower.com

Pastor Will Ford brings a powerful call to “raise up the Nazirites” — a generation set apart with radical devotion, purity, and prophetic boldness. This message challenges us to break compromise, awaken spiritual passion, and step into the consecration God is calling His people to in this hour. 

On this episode of the JT Sports Podcast, JT breaks down all six new SEC head coaching hires and gives his raw, unfiltered thoughts on every move. JT explains why Lane Kiffin's jump to LSU is a national-title play, why Pete Golding feels like a panic promotion for Ole Miss, and why John Summerall might quietly be the best culture-fit Florida could've found. He dives into why Alex Golesh is the most dangerous offensive hire in the SEC, why Arkansas already regrets fumbling their shot at him, and how Will Stein's arrival at Kentucky could create a modern-era sleeper in the East.

Thanks to our Partners, NAPA Auto Care and NAPA TRACS Watch Full Video Episode Recorded Live at ASTA 2025, Ryan Ragan, Executive Director of ASTA, discusses the explosive growth of the event, Ragan's long-term vision, the wildly creative opening-night party, and the industry-wide push to elevate professional language in the automotive field. Episode Highlights Record-Breaking Growth:ASTA 2025 moved to a larger venue and saw a 34–35% increase in registrations, reaching four-digit attendance. Ragan restructured the expo for better vendor ROI, including a shop-owner-only show-floor window on opening night. His biggest hurdle wasn't logistics—it was convincing people that such a massive upgrade was even possible on a tight timeline. The payoff came when an attendee told him the show felt like the “SEMA of the East.”“Out of This World” Theme:ASTA's first themed expo featured an alien-inspired opening night with a mechanical bull, giant dartboard, sumo matches (announced by Carm), and 10-ft champagne-serving aliens.Education & Professionalism:Ragan stressed the importance of ongoing training in an era where cars are “rolling computers.”A major topic: shifting industry language—embracing titles likemechanical specialistto elevate professionalism and attract new talent. Ragan hopes every attendee left with three things: New knowledge to solve future shop challengesA fun memory to brighten tough daysA new connection they can call for advice https://astausa.org/pages/asta-expo Thanks to our Partners, NAPA Auto Care and NAPA TRACS Learn more about NAPA Auto Care and the benefits of being part of the NAPA family by visiting https://www.napaonline.com/en/auto-care NAPA TRACS will move your shop into the SMS fast lane with onsite training and six days a week of support and local representation. Find NAPA TRACS on the Web at http://napatracs.com/ Connect with the Podcast: - Follow on Facebook: https://www.facebook.com/RemarkableResultsRadioPodcast/ - Join Our Virtual Toastmasters Club: https://remarkableresults.biz/toastmasters - Join Our Private Facebook Community:

Nick Kypreos, Justin Bourne and Sam McKee look ahead to the Leafs' matchup against the Florida Panthers, a battle between the two teams at the bottom of the Eastern Conference. They reflect on the Leafs' playoff exit to the Panthers a season ago before discussing Florida's struggles this year. Then, they get the latest developments on Brandon Carlo, Chris Tanev, and Anthony Stolarz's injuries. Finally, Florida Hockey Now insider George Richards stops by (30:56) to discuss the Panthers' lengthy list of injuries, Sergei Bobrovsky's play, Brad Marchand's comments on the Leafs, and much more.The views and opinions expressed in this podcast are those of the hosts and guests and do not necessarily reflect the position of Rogers Sports & Media or any affiliates.

Eric Jensen and RK break down the world of the NHL. The guys touch base on some college hockey storylines, determine who the contenders are in the East and West and look at the playoff race plus a December viewing guide and some Calder Trophy talk. 

This week, we review Rocky IV (1985), Sylvester Stallone's Cold War-era sports drama and the most gloriously over-the-top entry in the Rocky franchise. Stallone returns as the iconic underdog Rocky Balboa, who steps into the ring against Ivan Drago, a seemingly unstoppable Soviet powerhouse played by Dolph Lundgren.Fueled by vengeance, patriotism, and a synth-heavy soundtrack, this film pits East vs. West in a boxing match that's less about sport and more about global stakes. With a training montage for the ages and a robot butler to boot, Rocky IV punches hard on themes of grief, redemption, and international rivalry.Is it about throwing hands or throwing in the towel on diplomacy? Listen on to find out!Movie 14530 on Metacritic's all time movie list.Join Colin & Niall as we embrace the weird, the wonderful, and the downright awful of cinema!Contact us: itwasamoviepodcast@gmail.comSpotify: It was a movie..Spotify pageFollow, rate & review us here:https://linktr.ee/itwasamovieYoutube: It was a movie channel...Facebook: https://www.facebook.com/itwasamovieInstagram: https://www.instagram.com/itwasamoviepodcast/X: https://x.com/itwasamoviepodTikTok clips & highlights: https://www.tiktok.com/@itwasamoviepod

retired professor of the University of the East… in Venezuela is Steve Ellner

Can a 2,500-year-old monastic tradition teach us how to work and live better today? In this episode hosted by Michelle Martin, Shoukei Matsumoto - Pure Land Buddhist monk, Harvard-trained thinker, author and Japan’s first secular monk-blogger - joins us to explore his upcoming book Work Like a Monk. We unpack the profound link between outer order and inner clarity, and why cleaning is both a practice and a cognitive reset. Shoukei reveals how imagined East–West conversations illuminate burnout, and how ancient guidance speaks to modern productivity. We explore how to cultivate a “good ancestor” mindset with a long-view, and why what happens after you read a book is what can matter most. A spacious, thoughtful dialogue for those seeking a calmer mind, a cleaner life, and a wiser way of working.See omnystudio.com/listener for privacy information.

Kevin O'Connor is joined by J.E. Skeets to break down the matchups in the knockout round of the NBA Cup. They discuss reigning MVP Shai Gilgeous-Alexander's efficiency and the Oklahoma City Thunder's continued dominance with a historic start to the season.Then, they share why Dillon Brooks is in heaven with the Phoenix Suns, whether Austin Reaves and Luka Dončić are the most dynamic duo in the NBA and how the Lakers can solve their defense.Next, the duo breaks down how the San Antonio Spurs are continuing to develop without Victor Wembanyama and whether the Magic are playing their best basketball without Paolo Banchero. Plus, is Sandro Mamukelashvili a top contender for Sixth Man of the Year? Are the Knicks the favorites in the East?(0:13) NBA Cup contender check-in(0:58) Oklahoma City Thunder(8:00) Phoenix Suns(14:04) Los Angeles Lakers(21:45) San Antonio Spurs(26:49) Orlando Magic(33:16) Miami Heat(39:57) New York Knicks(45:07) Toronto Raptors

 November 30, 2025 – Pulitzer Prize-winning journalist and lifetime Long Islander, Bill Bleyer, joins us in the time machine to walk the streets of Gotham past with his book, “The Roosevelts in New York City.” Among his previous books is “Sagamore Hill: Theodore Roosevelt’s Summer White House.” The Roosevelts story in America began with Nicholas Roosevelt, a farmer who arrived four centuries ago and planted the seeds of a distinguished and impactful family ― one with ties to many places in New York City. On East 20th St. stands a recreation of the brownstone where President Theodore Roosevelt was born and developed his love of nature. The twin brownstone next door was where his uncle, Robert Roosevelt, instilled in the future president an interest in conservation, while having multiple affairs and even starting a second secret family with a mistress. The double townhouse on East 65th Street built by Sara Delano Roosevelt still stands, built so that her son, President Franklin Roosevelt, would have a suitable place to raise his family. It also allowed her, as Bill Bleyer says, to keep him tied to her apron strings while she meddled in their lives. Her daughter-in-law — TR's niece, Eleanor Roosevelt — was driven to tears by having to live in a home that was not her own. Bill Bleyer details the unique places in the city where family members lived and worked and unveils the private interactions behind this famous American family. For more interviews on the Roosevelts: David Pietrusza – 1920: The Year of the Six Presidents” David Pietrusza – Roosevelt Sweeps Nation: FDR's 1936 Landslide and the Triumph of the Liberal Ideal Michael Patrick Cullinane – Remembering Theodore Roosevelt: Reminiscences of his Contemporaries Michael Patrick Cullinane – Theodore Roosevelt's Ghost: The History and Memory of an American Icon Winston Groom – The Allies: Roosevelt, Stalin, Churchill and the Unlikely Alliance That Won World War II David Pietrusza – TR's Last War: Theodore Roosevelt, the Great War, and a Journey of Triumph and Tragedy Tim Brady – His Father's Son: The Life of General Ted Roosevelt, Jr. John J. Miller – The Big Scrum: How Teddy Roosevelt Saved Football Kermit Roosevelt – Allegiance David Pietrusza – 1932: The Rise of Hitler and FDR

Liam brings his East coast Redacted crew on to talk about demoing Keyforge at PAX Unplugged two weekends ago, and how successful it was. Sydnie asks all about the convention, how the demos went, and thoughts they walked away with after the con. If GG keeps this up, they might be proving they figured out which half of their marketing works!If you wish to donate to HFFS here is our Patreon link:  https://www.patreon.com/hffspodcast • Please subscribe if you enjoyed  this episode, leave a review on Apple with your thoughts, and share it on your social channels. We appreciate any and all support. // If you wish to connect with, join our Discord, link below, or email us: hffspodcast@gmail.com. Connect with Sydnie on Discord:  SCSteele // Blake on Discord: blvdblake // Devin on Discord: DevDev // Liam on Discord: .kingofblingJoin our Discord to talk about episodes and help shape future ones! https://discord.gg/w6vbkWF6Xh

This episode we look at many of the natural events and talk about those observing and writing things down, and why they may have wanted to do so. For more, check out our podcast blogpage:  https://sengokudaimyo.com/podcast/episode-139   Rough Transcript: Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 139: Observing the "Natural" World. Members of the Onmyou-ryou, dressed in the official robes of their office, sat around in their observation tower, measuring the location of the stars.  They kept their light to a minimum, just enough so that they could write down their observations, but not so much that it would destroy their vision.  As they looked up, suddenly they saw a strange movement: a streak through the sky.  They waited, and observed, and then there was another, and another after that.  It was as if the stars themselves were falling from the heavens.  They watched as it seemed that the constellations themselves were melting and falling apart.  Quickly they scribbled down notes.  Tomorrow, with the light of day, they would consult various sources to see just what it could mean.  For now, their role was simply to observe and record.   Welcome back, everyone.  It is the height of holiday season in the US as I record this, and in our narrative we are in the middle of the reign of Ohoama, aka Temmu Tennou, who came to power in 672 and who has been shoring up the Ritsuryo state instigated by his late brother, Naka no Oe, aka Tenji Tennou.  We have talked in recent episodes about how Ohoama put a lot of the state under the control of members of the royal family, or at least those with claims to royal blood, and how he had also begun work on the Chronicles—the very works that we have been using to try and understand the history of this and earlier periods.   It seems clear that Ohoama and his cohorts were doing their best to solidify their control and, in the process, create what they felt was a modern state, leveraging the continental model, but not without their own local flavor.  After all, they were also investing in the kami based rituals of state and specifically in Ise shrine, which they claimed as an ancestral shrine for their lineage. This episode, let's dig into another thing that was getting reported around this time.  And that is… science!  Or at least observations of the world and indications of how people were interacting with it. Before going into the subject, I want to acknowledge that "science", or "Kagaku" in modern Japanese, may not look like what we think of as "science" today.  The word "Kagaku" itself appears to come about in the late Edo period, and became associated with the western idea of "Science" in the Meiji period.  Today we think of it as observations, yes, but also testing via the scientific method. I think it might be more appropriate to categorize a lot of earlier science under a term like "learning" or "study", and it seems to have encompassed a wide range of topics of study, some of which we would include as "science" and some which we might refer to more as "arts".  There is also a very fine line with religion and philosophy as well. From a modern perspective, I think one could fairly argue that "science"—particularly the so-called "hard" sciences—refers to something that can be empirically tested via the scientific method.  So you can see something, form a hypothesis, create a test, and then that test should produce the same results no matter who conducts it, assuming you account for the variables. And please don't @ me about this… I know I am simplifying things.  This isn't a podcast about science unless we are talking about the social sciences of history and archaeology. In contrast to our modern concept of science, much of what we see in the Asuka era is built around using our reasoning to arrive at the truth of something.  In cases where we are dealing with clearly physical phenomena that have observable causes and effects, this can lead to remarkably reliable results.  One example of this is calendrical science—it isn't that hard to observe the passing of days and seasons.  Even the rotation of the earth and the movements of stars and even something with as large a period as comets could be observed and tracked, especially if you had centuries of data to comb through.  In fact, they often would predict things that it turns out they couldn't, themselves, see.  They could predict that an eclipse would occur, for example, even when that eclipse was only visible somewhere else.  And they didn't have to calculate gravitational pull, mass, or distances between different heavenly bodies for that to occur. Similarly, in the agricultural sphere: you had so many people who observed the seasons and would figure out new ways of doing things.  It doesn't take an understanding of chlorophyl to know that plants generally do better when exposed to sunlight. I believe the leap happens when you get to things that go beyond purely observable means.  Sickness, for example—how do you explain viruses or germs without equipment like microscopes to see what our eyes alone cannot?  And if such "invisible" things could cause so much damage, then why could there not be other "invisible" elements, such as kami and boddhisatvas?  And as humans we are driven to make connections.  It is one of the things that has driven our technological innovation and rise, but it is also something that can easily go awry.  Like when you are sitting in a dark house, alone, and you hear a noise.  Rationally, you might know that houses settle and creak, but that doesn't necessarily stop your brain from connecting it with thoughts that someone must be in the house making that noise. Or even how we make judgments based on nothing more than how someone talks or what they look like, because our brains have made connections with those things, for good or ill. A large part of the rationalization that was accomplished in Asian thought had to do with concepts of Yin and Yang, the negative and the positive, the dark and the light.  This was thought of as a kind of energy—qi or ki—that was embedded in things.  We discussed this somewhat back in episode 127, because yin yang theory, along with the five element theory, known as Wuxing or Gogyou in Japanese, became embedded in the idea of the calendar.  Why was summer hot, except that it was connected with an excess of fire energy?  And the cold, dark days of winter would be associated with an excess of water, naturally. I should note that while this is one of the more comprehensive philosophical systems in use, it was not the only means by which various phenomena and effects were rationalized.  After all, it had to be imposed on a framework of how the world otherwise worked, and descriptions of the world came from a variety of places.  There was, for example, the Classic of Mountains and Seas, or Sanhaijing, which detailed the world as envisioned in the period before the Qin dynasty, although there were occasional updates.  The Sanhaijing  described regular plants and animals in the same breath as gods and monsters.  There were also various buddhist sutras, which brought their own cosmological view of the universe that had to be squared with other visions, including those passed down locally describing the archipelago as the "Reed Plain" and giving particular importance to eight of the islands—though which eight depends on which variant of the creation myth you are referencing. To categorize the study of the natural—and what we would consider the supernatural—world around them, the Ritsuryou set up specific bureaus.  One of these was the Onmyou-ryou, the Bureau of Yin-yang, also known as the Onyo no Tsukasa.  This Bureau oversaw divination, astronomy, time, and calendars.  At its head was the Onmyou-no-kami.  Below them were the various scholars studying the core subjects, as well as technical practitioners to carry out the rites and divination. On the continent, priority was generally given to astronomical and calendrical studies, and many of the more magical practices or rituals would fade away, likely because there were local Taoist institutions who could take up much of that work.  In Japan, however, it seems that the calendrical studies tended to ossify, instead, while onmyoji came to fill a role not just for the state but also among the population for divination and other such practices.  Even into the Edo period one could find private onmyoji, and the Bureau itself lasted until the very beginning of the Meiji period. Another important institution of the Ritsuryo government for learning was the Daigakuryou, the Bureau of Great Learning.  Students of Japanese may recognize the term "Daigaku" referring, today, to universities. The original concept for the Daigaku-ryou, or Daigaku no Tsukasa, was focused on the study of those things that were considered perhaps a bit more practical and necessary to anyone who might want a political career.  Since this was founded on concepts of Confucian government, it is little wonder that it was originally designed to focus on Confucian studies, among other things.  This fits into the idea of a supposed meritocracy, where one's education was part of the examination.  You may recall from Episode 115 we talked about the National University in Chang'an, which is likely something that the Daigaku Ryou could only ever dream of becoming. Early arts taught at the Daigaku Ryou included the Confucian classics, mathematics, writing, and Chinese pronunciation.  These were all things that you would need to know to become a part of the bureaucracy The idea of a school may have been born along with the early institution of the government, with mention as early as 671, in the last year of Naka no Oe's reign, but we don't have it clearly established in the code until later.  Full operations may have been somewhat delayed due to the tumultuous events of Ohoama's accession to power in 672, but we do see it explicitly mentioned in the year 675.  On the first day of the year we are told that Students from the Daigaku Ryou, along with students from the Onmyou-Ryou and from the Gaiyaku Ryou, the Bureau of External Medicine; along with the Woman of S'ravasti, the Woman of Tara, Prince Syeonkwang of Baekje, and Silla labourers offered presents of drugs and various rarities. We talked about the first two, the Daigaku-ryou and the Onmyou-ryou, but the Gaiyaku Ryou doesn't seem to have a lot of information out there beyond this mention.  Later there would a "Ten'yaku Ryou", or Bureau of Medicine, established in the code.  Since we don't have any extant codes from this period beyond what was written down in the Nihon Shoki, we don't know for certain what the Gaiyaku-ryou was , and it is possible that the Gaiyaku-Ryou was a precursor to the Ten'yaku Ryou.  "GAI" means "outside" or "external", leading me to wonder if this referred to external medicine in contrast to internal medicine, or if it meant medicine or drugs from outside teh archipeloago. I would point out that these students are found with the Woman of S'ravasti, or Shae; the Woman of Tara; a Baekje prince and Silla labourers.  In other words, they were all people from outside of the archipelago.  This is not entirely surprising as it was from outside that much of the learning was coming into the country. "Yaku" or "Kusuri", which can be translated as either "Drugs" or "medicine", could refer to a number of things.  How effective they were is somewhat questionable. Almost certainly some of them had confirmed medicinal efficacy, but others may have been thought to have been effective due to things like their connection to the five elements, or wuxing, theory. For example, something red might be assumed to have a warming effect because of the presumed presence of the fire element.  And the power of the placebo effect no doubt made them seem at least partially effective.  Consider, for example, how many people will swear by certain remedies for the common cold when all it really does is distract you, or perhaps make you a bit more comfortable, until the symptoms pass on their own. A more certain science was probably that of Astronomy, which we've mentioned a few times.  The passage of the stars through the sky was something that could be easily observed.  There is a theory that some of the first lines in the Yijing, or book of changes, may actually be a description of the changing of seasons as different aspects of a given constellation rise over the horizon, and the placement of certain stars would help in the adjustment of the lunar calendar, since the moon's orbit does not match up exactly with the solar year, and year the solar year was quite important to things like agriculture and even sailing to the mainland. This all makes 675 a seemingly banner year for science, as four days after the presentation of medicine to the throne, the government erected a platform by which to observe the stars.  This wouldn't need to be much—it could have been an earthen mound, or just a tower, from which one could get above the ground, presumably see over any buildings, to the horizon.  Granted, Asuka might not be the best place for such observations, with the nearby mountains meaning that the true horizon is often obstructed.  Nonetheless, it may have been enough to make calculations. Astronomy platforms, or Tenmondai, would continue to be used up until at least the Meiji period.  Without a telescope, observations were somewhat limited—though they also didn't have the same level of light pollution that we have today.  Remember, many woke just before dawn and went to sleep not too long after the sun went down, which only makes sense when you are living in a place where creating light, while doable, also ran the risk of burning your entire house to the ground. It is worth noting that the sky for the ancient Japanese was likely quite different than what most of us see when we look up, unless you are fortunate enough to live in a place with very little light pollution.  For many of those living today in the cities and suburban landscape, go outside at night and you might see the moon and some of the brightest stars, but for most of the ancient Japanese, they would look up and see the heavenly river, the Amakawa, or Milky Way.  They would have looked up at a sky glittering with myriad dots of light, as well as planets and more.  It was both familiar and strange—something one saw regularly and yet something that was also extremely inaccessible. Astronomical observations would have been important for several reasons, as I've mentioned.  They would have been used to keep the calendar in check, but they would also have likely been used to help calibrate the water clock, which helped to tell time.  Of course, going back to the five elements and yin yang theory, it is also believed that the energy, the qi or ki, changed with the seasons and the movements of the stars and planets—planets were not known as such, of course, but their seemingly erratic movements compared to bright lights in the sky meant they were noticed and assigned values within the elemental system. One of the things that came with the changing seasons, the heavenly movements, and the flow of ki was a concept of "kata-imi", literally directional taboos.  There were times when certain directions might be considered favorable or unfavorable for various actions.  This could be something as simple as traveling in a given direction.  In the centuries to come this would spawn an entire practice of kata-tagae, or changing direction.  Is the north blocked, but you need to travel there, anyway?  Well just go northwest to say hello to a friend or visit your local sake brewery, and then travel due east.  Ta-da!  You avoided going directly north!  There were also mantra-like incantations that one might say if they had to travel in an inauspicious direction to counteract the concept of bad influences. This also influenced various other things, and even today you will often see dates where a year and month might be followed by simply the character for "auspicious day" rather than an actual day of the month. So observing the heavens was important, and it was also important that they tostudy the works of those on the continent, whose records could help predict various astronomical phenomena.  Except that there was one tiny problem:  I don't know if you've noticed, but Japan and China are in two different locations.  Not all astronomical phenomena can be observed from all points of the globe.  The Northern Lights, for example, are rarely seen in more southerly latitudes, and while eclipses are not too rare, a total eclipse only impacts certain areas of the earth, along relatively narrow paths. I mention this because it isn't always clear if the records we get in the Nihon Shoki are about phenomena they directly observed or if they are taking reports from elsewhere and incorporating them into the narrative.  One such event is the comet of 676. The entry in the Nihon Shoki tells us that in the 7th lunar month of the 5th year of Temmu Tennou, aka 676 CE, a star appeared in the east that was 7 or 8 shaku in length.  It disappeared two months later. We've mentioned some of this before, but the sky was divided up into "shaku", or "feet", though how exactly it was measured I'm not entirely sure.  It appears to be that one foot was roughly 1.5 degrees of the sky, give or take about a quarter of a degree, with 180 degrees from horizon to horizon.  So it would have been about 10 to 12 degrees in the sky.  Another way to picture it is if you hold out your arm towards the object, and spread your index and little finger, it would probably fit between those two points.  This comet hung around for some time, and a great part about a comet like this is that it was viewable from multiple locations.  After all, as the earth turned, different areas were exposed to the comet as it passed through our part of the solar system.  Thus we have records of it from not just the Nihon Shoki:  We also find it in the Anglo-Saxon chronicles, where it was thought to have foretold the end of Bishop Wilfred's control of Northumbria.  We also see it in Tang, Silla, and Syrian sources. These sources aren't always in complete agreement.  For one thing, they noted when they first saw it, which might have been impacted by local conditions.  And then conversion between lunar and solar calendars can also sometimes get in the way.  Roughtly speaking, we have the Nihon Shoki providing dates of somewhere from about August or September of 676, on the Western calendar, to October or November. Tang sources put it from 4 September to 1 November.  Silla Chronicles claim that it first appeared in the 7th lunar month, so between August and September.  A Syrian Chronicle notes a comet from about 28 August to 26 October in the following year, 677, but this is thought to have been a mistake.  European sources generally seem to claim it was seen in August and lasted for three months.  All of these sightings put it at roughly the same time. Working with that and with known comets, we think we actually know which comet this is:  The Comet de Cheseaux also known as the Comet Klinkenberg-Cheseaux.  And I should mention this is all thanks to a research paper by M. Meyer and G. W. Kronk.  In that paper they propose that this is the comet with the designation of C/1743 X1, or the common names I just mentioned.  If so, based on its trajectory, this comet would have been visible in 336, 676, 1032, 1402, 1744, and is next predicted to show up in 2097.  And no, those aren't all exactly the same amount of time.  It is roughly every 350 years or so, but with the movements of the solar system, the planets, and various gravitational forces that likely slow or speed up its movement, it doesn't show up on exactly regular intervals.  Still, it is pretty incredible to think that we have a record of a comet that was seen the world over at this time, by people looking up from some very different places. Comets were something interesting for early astronomers.  They may have originally been seen as particularly ominous—after all, in the early eras, they were hardly predictable, and it would take years to get enough data to see that they were actually a somewhat regular occurrence.  In fact, it is likely that early astronomers were able to figure out eclipse schedules before comets.  Still, they seem to have come to the realization that comets were in fact another type of natural and reoccurring phenomenon.  That isn't to say that they didn't have any oracular meaning, but it did mean they were less of an obvious disturbance of the heavenly order. We have another comet mentioned in the 10th lunar month of 681, but that one seems to have had less attention focused on it, and we don't have the same details.  Then in the 8th lunar month of 682 we have an entry about a Great Star passing from East to West—which was probably a shooting star, rather than a comet.  Comets, for all that they appear to be streaking across the sky thanks to their long tails, are often relatively stable from an earthbound perspective, taking months to appear and then disappear again. Then, on the 23rd day of the 7th month of 684 we get another comet in the northwest.  This one was more than 10 shaku in length—about 15 degrees, total, give or take.  Given the date, we can be fairly confident about this one, as well: it was the famous Halley's comet.  Halley's comet is fascinating for several reasons.  For one, it has a relatively short period of about 72 to 80 years, though mostly closer to 75 to 77 years in between sightings.  The last time it visited the earth was in 1986, and it is expected back in 2061.  Halley's comet has been recorded since the 3rd century BCE, and, likely because of its short period, it was the first periodic comet to be recognized as such.  There are other periodic comets with short periods, but many of them are not visible with the naked eye.  Halley's comet is perhaps the most studied comet, given its regular and relatively short periodicity.  It is also connected to the famous writer, humorist, and essayist, Samuel Langhorne Clemens, aka Mark Twain.  He was born only a few days after the comet reached perihelion in 1835 and died a day after it reached the same point again in 1910, and while he may not have visited Japan in his lifetime, it was a period of great change both in his home country of America and in Japan.  America, of course, would undergo a Civil War over the issue of slavery in the early 1860s, and shortly after that Japan would have its own civil war in the form of the Meiji Revolution.  And while he never visited—and translation could only do so much to capture the art of his prose—Mark Twain's works were apparently quite influential in Japan in the early 20th century. Of course, comets were just one of the celestial phenomena to be observed.  The astronomers were interested in just about anything happening in the sky.  We have accounts of both solar and lunar eclipses, and not necessarily full eclipses either.  We even have notice of the movement of some planets, such as in 681, when they noted that the planet mars "entered" the moon. Obviously the astronomers weren't recording every raincloud that came through—at least not in the main chronicles—but they did capture a fair number of events.  They did record particularly memorable storms.  For instances, in the 8th lunar month of 675 there was a storm that is said to have caused sand to fly and which then damaged houses.  This sounds like a wind storm without rain—after all, if there was rain, you would expect that the sand would have been wet and tamped down.  It is possible to have hurricane level winds without the rain.  While typhoons typically bring rain, especially as they usually build up their strength at sea, it is possible to have the winds alone, as I've experienced, myself, in Tokyo.  This most likely happens in an isolated area—there is water and rain somewhere, but the typhoon can be large, so parts of it may only get the wind and little or no rain.  I wonder if something like that happened in this instance.  It is also possible that this record refers to actual sand being brought across from the continent.  In some instances, sand can be lifted up from as far away as Mongolia and carried all the way to Japan, though it is pretty rare. And it wasn't just wind and sand.  We get accounts of hail coming down as large as peaches, torrential rainstorms, and even ash, likely from a volcanic eruption that was otherwise unrecorded.  There are also accounts of snow, though typically recorded in times where you wouldn't expect to see it, such as the third lunar month, which would mean snow in late April or early May. Mostly these storms are mentioned in terms of how they affected the immediate fortunes of the living, but sometimes storms did even more damage.  In 682, for example, a hoar-frost was reported in both Shinano and Kibi in the 7th lunar month.  On its own, this probably wouldn't have been worth mentioning, but the chroniclers add that because of storms the "five grains had not formed".  So storms had diminished the crops and the hoar-frost was apparently the killing blow.  The harvest that year would be lean, and it would not be a happy time for many that winter. And then, just as important as what was happening was what was not.  There are several mentions of droughts, particularly towards the end of Spring, early Summer.  This is traditionally a drier period, and if it is too dry it could harm the harvest.  And so the government was expected to find a way to bring the rain—a tall order, the general resolution to which seems to be prayers and rituals designed to bring rain.  In a place like Japan, I suspect that it was usually just a matter of time before the prayers were "successful", thus reinforcing their presumed efficacy. Some of the things that they recorded were a bit more mysterious.  For example, in the second lunar month of 680 we are told that a sound like drums was heard from the East.  There are many things this could theoretically be, from rumbles of thunder to some other phenomenon, though the following year we have a note about thunder in the West, so theoretically they knew the difference between thunder and drums.  Later that same year, 680, we are told that there was a "brightness" in the East from the hour of the dog to the hour of the rat—about 8pm to midnight.  Was this some kind of aurora?  But wouldn't that have been in the north, rather than the east?    Could it have been some kind of lightning?  But that is a long time for a lightning storm to hang around.  And there are other strange things, some of which seem impossible and we have to doubt.  For example, in 684 they said that, at dusk, the seven stars of the Big Dipper drifted together to the northeast and sank.  Unless they are just recording the natural setting of the stars of the big dipper.  Certainly, over time the constellation appears to rotate around the north star, and it dips down to or below the horizon in the autumn months.  So were they just talking about the natural, yearly setting of the stars, or something else? There may be some clues in that the 11th lunar month, when that was recorded, we see several other heavenly phenomena recorded.  Two days after the Big Dipper set, at sunset, a star fell in the eastern quarter of the sky that we are told was as large as a jar.  Later, the constellations were wholly disordered and stars fell like rain.  That same month, a star shot up in the zenith and proceeded along with the Pleiades until the end of the month.  While this sounds like shooting stars and a possible meteor shower, a later commenter suggested that this was all a heavenly omen for the state of the court, showing the "disordered" state of the nobility at this time.  Of course, this was also a year and change before the sovereign's eventual passing, so there is also the possibility that the Chroniclers were looking at events later and ascribing meaning and importance after the fact. In another account of something seemingly wonderous: in 682 we are told that something shaped like a Buddhist flag, colored like flame, was seen by all of the provinces and then sank into the Japan sea north of Koshi.  A white mist is also said to have risen up from the Eastern mountains. There are various things that could be going on here.  It strikes me that the white mist could be a cloud, but could also be something volcanic.  And the flame colored prayer flag makes me think about how a high cloud can catch the light of the rising or setting sun.  That could look like a flag, and can seem extremely odd depending on the other conditions in the sky. Or maybe it was aliens. Okay, it is unlikely that it was aliens, but I think that these do give an idea of the kinds of records that were being made about the observed phenomena.  Obviously the Nihon Shoki is recording those things that were considered particularly significant for whatever reason.  This could just be because it was something odd and unexplained, or perhaps it was more well known but rare.  It may have even had religious connotations based on some aspect, like evoking the image of Buddhist flags.  And it is possible that it was thought to have had significant impact on events—perhaps even an impact that isn't clear to us today, many centuries removed from the events. Some things were clear, however.  Lightning strikes are often mentioned specifically when they strike something of note.  In 678, we are told that a pillar of the Western Hall of the New Palace was struck by lightning, though apparently the building itself survived.  Then, in 686, Lighting appeared in the southern sky with a large roar of thunder.  A fire broke out and caught the tax cloth storehouse of the Ministry of Popular affairs, which immediately exploded in flames.  After all, a thatched roofed, wooden building filled with kindling in the form of cloth—and likely a  fair amount of paper and writing supplies to keep track of it all—sounds like a bonfire waiting to happen.  There were reports that the fire had actually started in Prince Osakabe's palace and then spread to the Ministry of Popular Affairs from there. It is also worth noting that recording of such events was still somewhat new to the archipelago as a whole. They were learning from the continent, but also defining their own traditions. Observations of natural phenomena weren't just relegated to celestial occurrences or weather.  After all, there was something else that one could observe in the sky:  birds.  Now this wasn't your average bird-watching—though I'm not saying that there weren't casual birders in ancient Japan, and if we ever find someone's birding diary from that era I think that would be so cool.  But there were some things that were significant enough to be mentioned. For example, in 678 we get a report of "atori", or bramblings.  Bramblings are small songbirds which are found across Eurasia.  Notably they are migratory, and are known to migrate in huge flocks especially in the winter time, and sure enough on the 27th day of the 12th month we are told that the bramblings flew from the southwest to the northeast, covering the entire sky.  This makes me think about some of the other mass migrations that used to occur that have largely been reduced significantly due to habitat loss, disruption to traditional migratory routes, and other population pressures on various bird species.  Still, having so many birds that it blocked out the sky certainly seems a significant event to report on.  We later see a similar account in 680, with the flock moving from southeast to northwest.  Given the location of Asuka it sounds like they were flocking in the mountains and heading out over the Nara Basin, perhaps seeking food in another mountainous area. In 682, the birders were at it again.  This time, around midday on the 11th day of the 9th lunar month, several hundreds of cranes appeared around the Palace and soared up into the sky.  They were there for about two hours before they dispersed.  Once again, cranes are migratory and known to flock.  Cranes are also known as a symbol of long life and joy—and I can understand it.  Have you ever seen a flock of cranes?  They are not small birds, and they can be really an incredible sight.  Flocks of cranes themselves were probably not that rare, and it was no doubt more about so many gathering around the palace which made it particularly special. It wasn't just birds in the sky that were considered important symbols, though.  Birds often are noted as auspicious omens.  Usually strange birds, plants, or other such things are found in various provinces and presented to the throne.    So in 675, Yamato presented auspicious "barn-door fowl", likely meaning a fancy chicken.  Meanwhile, the Eastern provinces presented a white falcon and the province of Afumi presented a white kite.  Chickens are associated with the sun and thus with the sun goddess, Amaterasu, and albino versions of animals were always considered auspicious, often being mentioned in Buddhist sources.  Later, in 680, we see a small songbird, a "Shitodo", also described as white, and probably albino, sent to the court from nearby Settsu. Then, in 681 there is mention of a red sparrow.  Red coloration is not quite the same as albinism, though it is something that does occur at times, when the brownish coloration comes out more red than brown, and I suspect this is what we are talking about.  This is most likely just a recessed gene or genetic mutation, similar to causes for albinism, but just in a different place in the DNA.  As for why it was important:  I'd first and foremost note that anything out of the ordinary (and even some ordinary things) could be considered a sign.   Red was also seen as an auspicious color, so that may have had something to do with it as well.  And then there is the concept of Suzaku, the red bird of the south.  Suzaku is usually depicted as an exotic bird species of some kind, like how we might depict a phoenix.  But it was also just a "red bird", so there is that, and perhaps that was enough.  Not that this red sparrow was "Suzaku", but evoked the idea of the southern guardian animal.  A year prior, in 680, a red bird—we aren't told what kind—had perched on a southern gate, which even more clearly screams of the Suzaku aesthetic. It is probably worth noting here that in 686, towards the end of the reign, not that anyone knew it at the time, Ohoama decided to institute a new nengo, or regnal period.  It was called Shuuchou—red or vermillion bird—and it likely referred to Suzaku.  This nengo was cut short, however, with Ohoama's death that same year.  Nengo were often chosen with auspicious names as a kind of hope for the nation, so clearly "red bird" was considered a good thing. A month after the red sparrow, Ise sent a white owl, and then a month after that, the province of Suwou sent a red turtle, which they let loose in the pond at the Shima palace.  Again, these were probably just examples of animals seen as auspicious, though they would have likely been recorded by the Onmyou-ryou, who would have likely combed through various sources and precedents to determine what kind of meaning might be attached to them. Color wasn't the only thing that was important.  In 682, the Viceroy of Tsukushi reported that they had found a sparrow with three legs.  There are numerous reasons why this could be, but there is particular significance in Japan and Asia more generally.  A three legged bird is often associated with the sun Andusually depicted as a black outline of a three legged bird inside of a red sun.  In Japan this was often conflated with the Yata-garasu, the Great Crow, which is said to have led the first mythical sovereign, Iware Biko, to victory in his conquest of Yamato.  Thus we often see a three legged crow depicted in the sun, which was an object of particular veneration for the Wa people from centuries before.  And I suspect that the little three-legged sparrow from Tsukushi  I suspect that this had particular significance because of that image. Animals were not the only auspicious things presented to the throne.  In 678, Oshinomi no Miyatsuko no Yoshimaro presented the sovereign with five auspicious stalks of rice.  Each stalk, itself, had other branches.  Rice, of course, was extremely important in Japan, both from a ritual and economic sense, so presenting rice seems appropriate.  Five stalks recalls things like the five elemental theory—and in general five was consider a good number.  Three and five are both good, prime numbers, while four, pronounced "Shi", sounds like death and is considered inauspicious.  Three, or "San" is sometimes associated with life, and five is associated with the five elements, but also just the fact that it is half of ten, and we have five fingers on one hand and in so many other ways, five is regarded as a good number in much of Asia. That the stalks had multiple branches likely referred to them bearing more than the usual amount of rice on them, which seems particularly hopeful.  Certainly the court thought so.  In light of the auspicious gift, all sentences of penal servitude and lower were remitted.  In 680, Officials of the Department of Law gave tribute of auspicious stalks of grain, themselves.  I'm not sure, in this case, that it was all that they hoped, however, as that began three days straight of rain and flooding. A year earlier, in 679, we are told that the district of Ito, in Kii, immediately south of Yamato, sent as tribute the "herb of long life".  We are told that it "resembled" a mushroom—probably meaning it was a mushroom, or maybe something formed into a mushroom shape.  But the stem was about a foot long and the crown was two spans, about 6 feet in diameter.  This is pretty incredible, and I have to wonder if there is a bit of exaggeration going on here. Another tribute was a horn found on Mt. Katsuraki.  It branched into two at the base, was united at the end, and had some flesh and hair still attached, about an inch in length.  They claimed it must be horn or a Lin, or Kirin, sometimes referred to as an Asian unicorn—a mythical creature considered to be quite auspicious and benevolent.  This was on the 26th day in the 2nd lunar month of the year 680, probably around March or April.  I highly suspect that what they found was an oddly shaped bit of antler from  a buck whose antlers had begun to come in and which might have been taken out by wolves or bears or something else altogether.  The fact that the ends were said to be fused together could just be referring to some kind of malformation of the antlers.  The fur and flesh could mean that the antlers were still growing—antlers would probably just be coming in around early spring time.  Still, there is no telling how long it was there, so it could have been from the previous year as well.  Attributing it to a kirin seems a bit of a stretch, but it was clearly something unusual. Animals and plants were recorded in tribute, but also when something odd happened.  Fruiting out of season was one such occurrence, which we've seen elsewhere in the chronicles as well.  There was even a record when the famous Tsuki tree outside of Asukadera had a branch fall down.  Presumably it was a large and noticeable branch, and by now this appears to have been a tree with a bit of age to it that had seen a lot, so it makes sense it got a mention. Finally, we go from the heavens to the earth.    Perhaps the most numerous observations in the Chronicles were the earthquakes.  We've noted in the past that Japan is extremely active, volcanically speaking, so it makes sense that there are multiple accounts of earthquakes each year, especially if they were compiling reports from around the country.  Most of these are little more than just a note that there was an earthquake, but a few stand out. The first is the 12th lunar month of 678.  We are told that there was a large earthquake in Tsukushi—modern Kyushu. The ground split open to the width of about 20 feet for more than 30,000 feet.  Many of the commoners' houses in the area were torn down.  In one place there was a house atop a hill, and though the hill crumbled down the house somehow remained intact.  The inhabitants had apparently been home and must have been oblivious, as they didn't realize anything had happened until they woke up the next morning. Again, probably a bit of hyperbole in here, but if we think back to things like the 2016 Kumamoto earthquake, where large areas of land shifted noticeably along the fault lines, it is likely that this was a similar or even more catastrophic event.  And here I'll give a quick plug for Kumamoto, which is still working to rebuild from the earthquake, and if you ever get a chance, I recommend a visit to the Kumamoto Earthquake Memorial Museum or Kioku, where you can see for yourself just how powerful mother nature can be. Another powerful earthquake was mentioned in the 10th lunar month of 684.  If the earthquake in Tsukushi had hit mostly agricultural areas, based on the description, this seems to have hit more populated regions.  We are told that it started in the dark of night, the hour of the boar, so about 10pm, give or take an hour.  The shaking was so bad that throughout the country men and women cried out and were disoriented—they could not tell east from west, a condition no doubt further hindered by the dark night sky.  There were mountain slides and rivers changed course, breaking their banks and flooding nearby areas.  Official buildings of the provinces and districts, the barns and houses of the common people, and the temples, pagodas, and shrines were all destroyed in huge numbers.  Many people and domestic animals were killed or injured.  The hot springs of Iyo were dried up and ceased to flow.  In the province of Tosa, more than 500,000 shiro of cultivated land sank below sea level.  Old men said that they had never seen such an earthquake.  On that night there was a rumbling noise like that of drums heard in the east—possibly similar to what we had mentioned earlier.  Some say that the island of Idzu, aka Vries Island, the volcanic island at the entrance of Edo Bay, increased on the north side by more than 3,000 feet and that a new island had been formed.  The noise of the drums was attributed to the gods creating that island. So here we have a catastrophic quake that impacted from Iyo, on the western end of Shikoku, all the way to the head of Edo Bay, modern Tokyo.  This appears to be what seismologists have labelled a "Nankai Trough Megathrust Earthquake".  Similar quakes have occurred and are predicted to occur in the future., along a region of Japan from the east coast of Kyushu, through the Seto Inland Sea, including Shikoku, through the Kii peninsula and all the way to Mt. Fuji.  The Nankai Trough, or Southern Sea Trough, is the area where the continental shelf drops down, and where the Philippine tectonic plate slips underneath the Eurasian—or more specifically the Amuric—plate.  As these plates move it can cause multiple events all along the trough at the same time.  Since being regularly recorded, these quakes have been noted every 100 to 150 years, with the last one being the Showa Nankai quakes of 1944 and 1946. For all of the destruction that it brought, however, apparently it didn't stop the court.  Two days after this devastating quake we are told that Presents were made to the Princes and Ministers.  Either they weren't so affected in the capital, or perhaps the date given for one of the two records is not quite reliable.  Personally, I find it hard to believe that there would be presents given out two days later unless they were some form of financial aid.  But what do I know?  It is possible that the court itself was not as affected as other areas, and they may not have fully even grasped the epic scale of the destruction that would later be described in the Chronicles, given the length of time it took to communicate messages across the country. Which brings us back to the "science" of the time, or at least the observation, hoping to learn from precedence or piece out what messages the world might have for the sovereign and those who could read the signs.  While many of the court's and Chronicler's conclusions may give us pause, today, we should nonetheless be thankful that they at least decided to keep notes and jot down their observations.  That record keeping means that we don't have to only rely on modern records to see patterns that could take centuries to reveal themselves.  Sure, at this time, those records were  still a bit spotty, but it was the start of something that would be remarkably important, and even though these Chronicles may have been focused on propaganda, the fact that they include so many other references are an incalculable boon to us, today, if we can just see to make the connections.  And with that, I think I've rambled enough for this episode.  We still have a couple more to fully cover this period. Until then, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

Gold has been on fire, rising 60% this year. Derek Macpherson, CEO of West Point Gold, attributes this to central bank buying and an increasing number of Western investors. The shift in physical gold from West to East is a response to the weaponization of the SWIFT system, prompting nations to diversify reserves. The U.S. dollar remains dominant, but the physical gold market, particularly in Shanghai, is gaining influence. For investors, the initial phase of a gold bull market sees physical gold outperforming, but as it matures, gold equities and producers become more attractive.======== Schwab Network ========Empowering every investor and trader, every market day.Options involve risks and are not suitable for all investors. Before trading, read the Options Disclosure Document. http://bit.ly/2v9tH6DSubscribe to the Market Minute newsletter - https://schwabnetwork.com/subscribeDownload the iOS app - https://apps.apple.com/us/app/schwab-network/id1460719185Download the Amazon Fire Tv App - https://www.amazon.com/TD-Ameritrade-Network/dp/B07KRD76C7Watch on Sling - https://watch.sling.com/1/asset/191928615bd8d47686f94682aefaa007/watchWatch on Vizio - https://www.vizio.com/en/watchfreeplus-exploreWatch on DistroTV - https://www.distro.tv/live/schwab-network/Follow us on X – https://twitter.com/schwabnetworkFollow us on Facebook – https://www.facebook.com/schwabnetworkFollow us on LinkedIn - https://www.linkedin.com/company/schwab-network/ About Schwab Network - https://schwabnetwork.com/about

這集語速好快，我自己都嚇到↓↓↓ (06:40) 大家準備各奔東西 (10:30) NBA 30支球隊表現最好的球員 (25:10) Tems - Crazy Tings 別忘了小額贊助

I Corinthians 4:9-16 St. John 1:35-51 In this homily for the Feast of St. Andrew, Fr. Anthony contrasts the world's definition of success with the apostolic witness of sacrifice, humility, and courageous love. Drawing on St. Paul's admonition to the Corinthians, he calls Christians to recover the reverence due to bishops and spiritual fathers, to reject the corrosive logic of social media, and to return to the ascetical path that forms us for theosis. St. Andrew and St. Paul's lives reveals that true honor is found not in comfort or acclaim but in following Christ wherever He leads — even into suffering and martyrdom.  Enjoy the show! ---- St. Andrew Day, 2025 The Orthodox Church takes apostolic succession very seriously; the preservation of "the faith passed on to the apostles" is maintained by the physicality of the ordination of bishops by bishops, all of who can trace the history of the ordination of the bishops who ordained them back to one or more of the apostles themselves.  You probably already new that.  But there is another part of that respect for the apostles that you may not know of: the ranking of autocephalist (i.e. independent) national Churches.  The Canons (especially those of the Council of Trullo) give prominence to the five ancient patriarchates of Rome (Sts. Peter and Paul), Constantinople (St. Andrew), Alexandria (St. Mark), Antioch (St. Paul), and Jerusalem (St. James).   St. Andrew travelled into dangerous barbarian lands to spread the Gospel, to include the Middle East, and, most notably, then North to the lands around the Black Sea; Ankara and Edessa to the south of the Black Sea in what is now Turkey, to the East of the Black Sea into the Caucuses, and up to the North of the Black Sea to the Scythian lands into what is now Ukraine.  That was his first journey.  After this, he returned to Jerusalem and then went on his second journey to Antioch, back up into the Caucasus, out to the land of the dog-headed people in Central Asia, down through what is now Afghanistan to the Arabian Sea, and then back up through Persia and finally into Greece, where he was martyred. He sacrificed so much for the Gospel and brought so many souls to salvation through the Christ he himself knew, both before and after His glorious Resurrection.  His virtue and sacrificial service allow God's grace to flow into the world and he serves as the patron of several countries, cities, and all Christians who bear variations of His name such as Andrew, Andrei, and Andrea. As Orthodox Christians, we should know his story, ask for his intercession, and imitate his witness.  And everyone, whether Christian or not, should respect his virtue.  But does it?  Does it even respect virtue?  Do we? As Saint Paul points out in today's Epistle, many of us do not.  And don't think the problem was just in Corinth; St. John Chrysostom's homilies on this epistle show that the people there were at least as guilty.  And that was in the center of Eastern Orthodoxy, during the time of alleged symphonia between the Church and State.  Should there be any doubt that we, too, allow the world to define the sorts of worldly things we should prioritize? After all … What is it that the world respects in a man?  What is it that the world respects in a woman?  Think for a second what it is that impresses you the most about the people you admire – perhaps even makes you jealous, wishing that you had managed to obtain the same things. I cannot read your minds, but if you are like most Americans, the list would certainly include: A long, healthy life, without chronic pain or major physical injury A life free of indictment, arrest, or imprisonment The respect, admiration, and popularity of their peers Money, a big house, a vacation house, and the ability to retire comfortably (and early) These are some of the things that many of you are either pleased to enjoy, regret not having obtained, or, if you are young, are currently striving for. The Apostles Andrew and Paul, gave up the possibility for all these things to follow Christ.  Not because they wanted to; not because God made them; they gave up the life of worldly comfort and respect because – in a culture and time as messed up as theirs was – this is the only Way to live a life of grace and to grow in love and perfection. A long, healthy life, without chronic pain or major physical injury? Nope – gave it up. A life free of indictment, arrest, or imprisonment? Nope – gave it up. The respect, admiration, and popularity of their peers? No again. Money, a big house, a vacation house, and the ability to retire comfortably (and early) I don't think so (unless a prison in Rome and martyrdom count!). Because St. Paul is writing as an Apostle, instructing a parish that he was called to lead, it is tempting to put his sacrifices into the category of "things that clergy do".  And clergy certainly should follow their example.  While my example is not so bright, you may know that I gave up a life of wealth, admiration, and the possibility of a comfortable retirement so that I could serve as a priest.  God has blessed that and protected me from harm, but the opportunity costs are real, nonetheless.   And while I am a pale shadow of him (and he of Christ), I, like the Apostle Paul, did these things not because I wanted to (I liked my life then!) and not because God made me, but because in a culture and time as messed up as ours is, such a life of simplicity and complete service to others is the only Way I can live a life of grace and to grow in love and towards perfection in Christ. I have made some sacrifices, but I know other clergymen who – in our time – have given up more.  Their entire lives given over to sacrificial servce to Christ.  Who have become experts in both academic theology and the real theology of constant prayer.  Who have and continue to lead their dioceses and Churches through such difficult times.  And yet, who, like St. Paul, are not only reviled by the world, but even by Orthodox Christians.  Yes, to paraphrase St. Paul, we are so smart and educated that we can criticize and heap piles of coal on their heads because we know so much more than they do – because they, like St. Paul, are fools.  We can trash-talk them on social media and applaud others who lead the charge against them because they are so weak and we are so strong. How long does it take for a Patriarch's priestly ministry to make him respectable in our sight?  For us to respect him, or at least to forebear him? It must be more than 55 years, based on the things I have heard and read us saying about Patriarch Kyrril who has been leading his Church and people through an incredibly difficult time, as he believes the West works to undermine his people's faith and traditional Christianity everywhere. It must also be more than 55 years, based on the things I have heard and read us saying about Patriarch Bartholomew, as he works amidst the persecution of the government in the place he lives to bring Christians and Christians who have long been divided into and towards the unity for which we pray daily and which our God desires us to work towards. It must be more than 42 years, based on the things I have heard and read us saying about our own Patriach John, who has seen his people and Church crucified and persecuted and who seeks to encourage the local authorities to protect the weak and the Church and people he serves (while leading the people he serves in the West to avoid the excesses of liberty).   I hope you feel the shame, if not your own personal shame for having participated in slandering and judging our bishops and patriarchs, then feel shame for seeing the world and those Orthodox Christians who are living by its rules attacking them and questioning their virtue. This is the same shame that St. Paul was trying to elicit in Corinth.  Do you feel the shame?  If not, then the world, probably through social media, has deadened your noetic senses.  It is time for repentance.   And like St. Paul, I have to tell you that – while few of you may be called to priestly or monastic service – all of us are called to reject those things that the world has led us to value, because all of these things are like barrier between us and the eternal joy and perfection we were called to enjoy. Listen to me, my brothers and sisters, as I repeat the words of St. Paul we so desperately need to hear:   "For though you might have ten thousand instructors in Christ, yet you do not have many fathers; for in Christ Jesus I have begotten you through the gospel.  Therefore I urge you, imitate me."   We do not have St. Paul as our father, but we have one of his successors, Patriarch John, and those whom he has assigned to us, such as Metropolitan Saba, Bishop John, and even this, your unworthy servant.  Let's stop giving attention to those who attack Orthodox clerics and thereby sow division within the Church and undermine its witness to others. Let's give up our attachment to this world and its ways.  Let's give up everything worldly we love, follow Christ, and gain the things that are really worth our love, admiration, and sacrifice.

HR2 - Even if Falcons clean house roster won't change much because of contracts In hour two Mike Johnson, Beau Morgan, and Ali Mac continue to recap and react to the Atlanta Falcons 27-24 loss to the New York Jets in New York, explain why they think the Falcons need to make changes but not necessarily clean house because cleaning house may be counter productive, let callers give their take on the Falcons 27-24 loss to the Jets, continue to recap and react to the Falcons 27-24 loss to the Jets in New York, continue to let callers give their take on the Falcons 27-24 loss to the Jets, explain why they think major buyouts in college football head coaches' contracts will be over soon, react to the latest news, rumors, and reports in the NFL as they go In The Huddle, react to the Atlanta Hawks' 142-134 double overtime win over the Philadelphia 76ers in Philadelphia last night, explain why they think their win last night further proves they're legit contenders in the East this season, face the good and bad picks they made on Friday in Man Up Monday, and then close out hour two by diving into the life of Mike Johnson and getting Mike'd Up!

Welcome to the DFO Rundown with Jason Gregor and Jeff Marek!Marek opens the show by diving into the Vezina conversation, following up on the debate between Rupp and Gregor about which young goalie could win one first. Marek sides with Rupp, choosing Lukas Dostal — noting that Anaheim appears to be the closest to contention among the young-goalie teams.In Vegas, Carter Hart has been recalled by the Golden Knights. His numbers in Henderson weren't impressive, and the rust is still evident, but the guys debate what his impact could be — and how fans and players alike may react to the polarizing goaltender's return.The Flyers have been another surprise, backed by strong goaltending from Dan Vladar. Trevor Zegras, meanwhile, has shown real growth since arriving in Philadelphia, and the guys dive into his shootout wizardry and newfound maturity.St. Louis struggled early with defensive breakdowns and shaky goaltending, sinking them to the bottom of the Central Division. They appear to be stabilizing now — but can they realistically dig their way out of the early-season hole?The President's Trophy chase between the Dallas Stars and Colorado Avalanche sparks a debate about who has the better shot at the Stanley Cup. Gregor leans Stars — and wonders whether Dallas could look at Mason Marchment if Seattle becomes a deadline seller.The Jets, meanwhile, are 1-4-0 without Connor Hellebuyck, and the Central's top three are pulling away. Marek stresses Winnipeg's need for a true second-line center. Can the Jets tread water long enough to stay in the Wild Card race?With the Leafs' playoff odds sitting at just 11%, the guys debate whether Toronto can climb back into the race — or if the season is already slipping away.In Tampa Bay, John Cooper has turned the ship around. The Lightning are back atop the Atlantic Division, with Vasilevskiy, Point, and Kucherov heating up. Gregor and Marek both see Vasy as a major Vezina contender at this point in the season.Lastly, the Predators could become one of the league's most intriguing sellers. Which player is their most valuable trade asset? Filip Forsberg, Ryan O'Reilly, Juuse Saros, and Steven Stamkos headline the list of potential deadline chips, and the guys lay out ideal landing spots for a few of them.Want to hear more from Jason and the entire DFO team? Subscribe to our YouTubeYou can get involved with all the NHL futures action over on bet365 by using the promo code NATION at bet365.comConnect with us on ⬇️TwitterInstagramWebsiteDaily Faceoff Merch Hosted on Acast. See acast.com/privacy for more information.

Coach Strib and Coach Calvin cover the NBA!SUBSCRIBER GIVEAWAY: Subscribe and comment on any video to be entered to win $50. A random subscriber will be chosen on the 1st and 15th of every month! Once you've entered you are in for life!Sponsored by: Final Form Supplements High quality supplements for everyone, whether you are a hardcore gym rat needing gains, a couch potato that just wants some multivitamins, or somewhere in between we got what you need.FinalFormSupps.com

Sunday Worship November 30th, 2025   “Involved” Acts 9:19b- 31 Rev. Tyler Dirks   Sermon Audio   Sermon Outline: Wrong Weak Reflection Questions: Have you ever seen a person dramatically change? Who was it? How did they change? How is admitting that you're wrong absolutely foundational to your life, and central to your joy? When […] The post Involved appeared first on East Charlotte Pres.

In this episode, In The Know explores the journey of Frauke Steiner, Partner and Head of the German Business Network at EY USA. She shares what it takes to move from Europe to China and beyond, navigating cultural differences, leadership expectations, and evolving global markets. Discover how the Tsinghua–INSEAD Executive MBA shaped her approach to leading across borders and building meaningful business relationships. “ I am very proud of our strong partnership with Tsinghua SEM. Together, we have built a truly global programme that not only prepares executives to lead across borders but also fosters a deep understanding of business in both the East and the West. ” – Professor Francisco Veloso, Dean of INSEAD   Timestamps 0:00 - Setting the Scene: From Europe to China and Beyond 1:12 - Discovering Purpose in Auditing and Leadership 3:44 – Climbing the Ladder: Lessons from EY Germany 6:20 – Taking the Leap: Moving to Beijing 8:24 – Why China? Choosing Growth over Comfort 11:00 – First Impressions of China: Culture, Scale and Surprise 14:09 – Bridging Cultures: Leadership Lessons from East and West 19:39 – Rethinking China: Myths, Markets and Mindsets 25:09 – Inside China's Work Ethic: Collaboration Without Pause 28:04 – A New Chapter: From Beijing to New York  

It was wet, cold and completely unispiring in East Lancashire this weekend, as Latics lost 1-0 at Accrington Stanley. It felt to many that the game was lost before KO when the team sheet consisted of Joe Quigley up front on his own and no Drummond or Fondop, who were so effective in the win the previous week against Newport. The Boundary Park Alert System is sponsored by ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Pendle Nu Tech⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. For information on all their fire safety services, click ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Big thanks to Latics fan Sebastian from Pendle Nu Tech for sponsoring the show.You can support the pod by paying a monthly subscription of just £2.99 via this link⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠If you'd like to make a one off donation, you can now also Buy Us A Coffee by clicking ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠You can also support us by visiting ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠our website⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, subscribing to our mailing list and purchasing from our⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠online shop.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Please subscribe to our ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠YouTube Channel⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ to watch the Latics Football Phone In live every Thursday from 8.30pm.BPAS and Latics Football Phone In are⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠KUPOD⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ productions for ⁠⁠⁠⁠⁠⁠⁠⁠⁠We Are Oldham - Dedicated Fan Media⁠⁠⁠⁠⁠⁠⁠⁠⁠. Title music is by Manchester DJ and producer Starion find out more ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠here.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Laticsmind theme composed, recorded and produced by ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Matt Berry⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ at King Buzzard Studios in Shaw.

Wicked: For Good - The Soundtrack, come non l'avete mai assaggiata. Thank Goddess, we couldn't be happier di raccontarvi in questo episodio speciale la seconda parte della Wonderful colonna sonora del musical dei musical. Siamo al tempo stesso The Girl in The Bubble e The Wicked Witch of the East, ma niente case in testa. No Good Deed rimarrà impunita grazie a noi, premete play e you'll be changed For Good!

Goodbye, old certainties. Hello, paradoxical truths of existence. Welcome, the new wisdom of being here now. The book is written for anyone seeking a clearer understanding of the shift that 20-21st century science has plunged us into. The new science - including, among other challenges to our outmoded mechanistic worldview, quantum physics - has overturned our assumptions about what is real and what is possible. The Universe in Black and White, illustrated with simple and appealing black-and-white drawings throughout, entertainingly explores the changes of paradigm that have already staked claims upon our attention - whether we are ready for them or not. Materialism has become a superstition - quaint, fanciful and uncool. Our brave new world is full of paradox. Form has been discovered to be empty, while emptiness is full to overflowing. In the cauldron of our own human consciousness the seen and the unseen become alchemized into an astonishing cosmic reality, which Terry Favour illuminates with wisdom, verve and wit. Terry Favour, while sustaining herself as an artist and designer, has exhaustively pursued the answer to the question, 'Who are we?' This passion has led her across a varied terrain, weaving back and forth through spiritual philosophy and science, from East to West. - www.terryfavour.comBecome a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.Please note that all XZBN radio and/or television shows are Copyright © REL-MAR McConnell Meda Company, Niagara, Ontario, Canada – www.rel-mar.com. For more Episodes of this show and all shows produced, broadcasted and syndicated from REL-MAR McConell Media Company and The 'X' Zone Broadcast Network and the 'X' Zone TV Channell, visit www.xzbn.net. For programming, distribution, and syndication inquiries, email programming@xzbn.net.We are proud to announce the we have launched TWATNews.com, launched in August 2025.TWATNews.com is an independent online news platform dedicated to uncovering the truth about Donald Trump and his ongoing influence in politics, business, and society. Unlike mainstream outlets that often sanitize, soften, or ignore stories that challenge Trump and his allies, TWATNews digs deeper to deliver hard-hitting articles, investigative features, and sharp commentary that mainstream media won't touch.These are stories and articles that you will not read anywhere else.Our mission is simple: to expose corruption, lies, and authoritarian tendencies while giving voice to the perspectives and evidence that are often marginalized or buried by corporate-controlled media

In this tender and hope-filled conversation, Ginny sits down with beloved children's author Sally Lloyd-Jones, whose Jesus Storybook Bible has shaped the spiritual childhood of millions of kids (including the Yurichs'!). Sally shares her remarkable backstory - being born in Uganda, growing up in East and West Africa, going to boarding school at age eight, and how God used both beauty and early wounds to form her as a writer. She and Ginny talk about her brand-new book Jesus, Our True Friend: Stories to Fill Your Heart with Joy, and what it means to write children's stories that are playful, deeply theological, and never “dumbed down.” Along the way, Sally explains the heart behind unforgettable phrases like “extra super holy people,” why Jesus' first miracle at a wedding is all about restoring joy, and how good children's books quietly preach hope without ever becoming preachy. The conversation also turns deeply personal as Ginny shares the painful story of her family being kicked out of their church after raising concerns about a youth pastor who was later arrested on multiple felony charges. Together, she and Sally reflect on spiritual abuse, disillusionment with “extra super holy” leaders, and the miracle of God still meeting children directly in the middle of heartbreak. Ginny tells how her youngest daughter found comfort and theological clarity in the Joseph story from the Jesus Storybook Bible, using Sally's words to interpret her own church trauma and see God's redemption at work. From bullied kids to exhausted “Martha” moms, from online mobs to stone-throwers in Scripture, this episode is a balm for anyone who needs to remember that Jesus is a true friend who loves us before we ever “get it right", with a never stopping, never giving up, unbreaking, always and forever love. Get your copy of Jesus, Our True Friend: Stories to Fill Your Heart with Joy Learn more about your ad choices. Visit megaphone.fm/adchoices

Check out our sponsor  - https://tabletopstronghold.com/Ridiculoushttps://www.patreon.com/AdeptusRidiculoushttps://www.adeptusridiculous.com/https://twitter.com/AdRidiculoushttps://shop.orchideight.com/collections/adeptus-ridiculousWith the release of Warhammer: The Old World and new lore books, we finally know the truth about what lies behind the Great Bastion. It turns out, the "Dragon Emperor" isn't just a fancy title. In this episode, we are heading East to uncover the history of the Celestial Dragon Xen Yang, his moon-born mate Quai Yin, and their children who walk among humans. ​We're diving deep into the tragedy of the Spirit Dragon, why Cathay claims to have invented gunpowder before the Dwarfs (don't tell the Dawi), and the time Miao Ying brought a literal "Killdozer" fleet to the Old World to save the Empire from Chaos.Support the show

As we draw near to the Nativity of Our Lord we look back on the ancestry of Christ and the many foretellings and prefigurements of Christ in the Old Testament.

What's up, dudes? Advent is here, and it's time to prepare for Christmas! Fr. Thom Crowe from ‘Tis the Podcast is here with me to discuss the differences between Catholic and Orthodox Advent liturgies!How long is each one? Which one omits parts of the Ordinary? Are they both strict fasts? We get into all of it! There are striking similarities and glaring differences. The sanctoral and temporal cycles overlap, and function as a weak analogy of the hydrostatic union.The West has more structural variation and variable parts parts, but the East has the stricter fast. We delve into the Mass/Divine Liturgy and the Office/Hours. After that, we tackle popular Advent devotions from both traditions. St. Nicholas definitely gets some play!Gloria in excelsis? Nope. Te Deum? Uh uh. Benedicamus Domino? Definitely! So grab your folded chasuble, switch it out for a broad stole, and chant along to this episode on Catholic and Orthodox Advent liturgies!'Tis the PodcastFB: @tisthepodcastBlueSky: @tisthepodcast.bsky.socialIG: @tisthepodcastFB Group: Tis the Podcast GroupGive us a buzz! Send a text, dudes!Check us out on Facebook, Twitter, Instagram, Totally Rad Christmas Mall & Arcade, Teepublic.com, or TotallyRadChristmas.com! Later, dudes!

Pack your bug spray, lace up your hiking boots, and make sure you're nice… because on this week's Scream Queens Horror Road Trip Podcast, we're heading EAST of OKC for a full-on campground takeover with our friends and the one and only Angela Baker.For Episode 118, we're covering Sleepaway Camp 2 while actually camping — and yes, we went full Camp Rolling Hills: we split logs, shot guns, survived a chaotic three-legged race, held a cocktail competition worthy of a counselor talent show, and then capped the night off by watching Sleepaway Camp 2 under the stars like the happy little campers we are.Join us for s'mores, screams, and some very questionable campfire singing as we dive into all the kills, the quips, and the absolute 80s madness that makes this sequel such a cult favorite.Grab your sleeping bag and press play — it's a killer good time!

Thanksgiving came and the Sabres sit last in the East. As one of the most notable schedule benchmarks passes with the Sabres facing a daunting climb, what is to be made of the general manager and how are they going to solve the three-headed monster in goal?       Gambling problem? Call one eight hundred Gambler. In New York, call eight seven seven eight HOPENY or text HOPENY (467369). In Connecticut, Help is available for problem gambling. Call 888-878-9777or visit ccpg dot org. Please play responsibly. On behalf of Boot Hill Casino & Resort (Kansas). Pass-thru of per wager tax may apply in Illinois. 21-plus age and eligibility varies by jurisdiction. Void in Ontario. Restrictions apply. Bet must win to receive Bonus Bets which expire in 7 days. Minimum odds required. For additional terms and responsible gaming resources, see DKNG.co/audio. Limited time offer. Copyright NHL 2025. All Rights Reserved. Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Website ホームページ - https://www.sdjcc.net

The post Jesus Leaves Us His Peace appeared first on Calvary Community Church.

My hunch is that the whole Christmas thing began well before that starry night in Bethlehem. A long time before. Question is – how come God came up with it? IT'S HARD TO BELIEVE I have to tell you it Is hard to believe that we are on the home straight again – just turned that corner into December again – the end of another year. The shops are full of Christmas decorations. You know, it seems like just yesterday it was January and here we are, another one over – it's hard to believe. As I sat down this year to think about messages for December, you know, the whole Christmas, New Year thing, I just felt that this year, we need to take some time and start looking and talking about Christmas just a bit early. You know this whole rush, rush, rush thing that many of us go through and then in the middle of it all, in this clamber and noise and busyness, the end of the year, you hear ministers talking about the "real meaning of Christmas" – yea, right! I just want to get over the line; I just want to finish the year. Ever thought about this – the challenge for ministers and people like me is to talk about Christmas each year. In part there's a sense of, "Well, what do I say? I mean, it's Christmas – we all know the story; we all know the meaning." Do we, really? Rush, rush, rush, buy the turkey, the Christmas pantomime and then it's all over. And all the time you know, people are living lives that fall so short of, well, a full life; a satisfying life. Now sometimes people criticise me for saying things like that. "You religious people are always telling us that our lives fall short; you tell us something is missing; you tell us this and that". There's a tension between what I call the advertising industry view of the world, on the one hand and, you know, the glossy images of success we are all trying to live up to and the reality on the other. And it's not just me – there's a great song by Sting a few years ago called, "Message in a Bottle" – remember that one? This is how the lyrics start off: Just a castaway, an island lost at sea.Oh another lonely day and no one here but me. Oh more loneliness than any man could bear Rescue me before I fall into despair. I'll send you an SOS to the world I hope that someone gets my message in a bottle. And it finishes up like this: Walked out this morning, don't believe what I saw Hundred billion bottles washed up on the shore. Seems I'm not alone at being alone. Hundred billion castaways looking for a home. I'll send an SOS to the world I hope that someone gets my message in a bottle. It's a song that connected with a lot of people. It's a song that tells it just the way things are for so many people. It flips under that thin veneer of so called "success" – all those glossy, successful images the advertising industry used to get us to buy their stuff. And somehow, this song, "Message in a Bottle", speaks to the heart – it's real. So what are you saying, Berni, that we are all a bunch of losers? No, not that. Look around – there are so many people succeeding; doing amazing things: they're talented; their able; their committed – there's lots of good stuff happening in the world. Mixed up with lots of bad stuff too – it's always been that way. I guess though, I want to think for a moment about this whole "Message in a Bottle" thing. Is it true? Are there a whole bunch of lonely people out there? I was reading an article in the weekend newspaper the other day about the internet and blogging. The word 'blog' is short for 'weblog'. It's where people, mostly young, but plenty of not so young as well, get on line on the internet and they share their thoughts and their photos and their videos on this – it's like a personal billboard – for the whole world to see. How many people do you think there are on the internet, blogging – you know, people with their own personal blog sites? Over a hundred million! A hundred million – all sending out their 'message in a bottle' – all crying out to be noticed; all wanting to be significant. I asked my daughter – "what's it all about – I mean, you know, why do you do this blogging thing?" And she said it's all about how many friends you can have subscribing to your blog – whether it's on myspace.com or youtube or – it seems like this "message in a bottle" thing is happening in a way today, that Sting could never have imagined when he wrote that song a few years ago. Maybe you're not a blogger – I'm not – but you know what I'm talking about. There's this search for significance; looking for that place where, finally "I've found myself. I've discovered who I am. There's a deep sense of satisfaction about life and me and how I fit in." Well, often it's not so much about our circumstances but just about finding who we are and connecting and knowing why we are here and what our future is and where we're going. People are sending out their message in a bottle in the most amazing way. Sometimes it's through crime – it's about attention; about wanting to be noticed and needed. Yet the vast majority, I believe, live out life without ever really discovering who they are and why they're here and where they are going. Here we are at the beginning of December, hurtling towards Christmas. I know what you are thinking! 'Isn't it a bit too early for you to be talking about Christmas, Berni? Well not really – the shops have had their Christmas decorations up for weeks now. We are taking an early look at Christmas over these next few weeks because Christmas started well before Christmas; well before that starry night in Bethlehem two thousand years ago. The first Christmas started a long time before that. We know that Christmas probably wasn't in December because the shepherds were unlikely to be tending their flocks out by night in the middle of winter. And I guess, we all kind of know the Christmas story, the whole baby Jesus, born in a manger thing – Mary and Joseph and the donkey and the shepherds and the wise men from the East – all that stuff. But my hunch is the whole Christmas thing started well before that night in Bethlehem.   A RADICAL CONCEPT I was saying before that the whole Christmas thing started well before that night in Bethlehem. In fact, we know that it did. If you look through the Old Testament – if you've got a Bible, grab it because we are going to go there in a minute – the old Hebrew Scriptures, thirty nine books, written by different people over many centuries before Jesus was born. And the Old Testament contains a whole bunch of predictions or prophesies about Jesus – some are very, very specific, like: He would be born in Bethlehem, born of a virgin, of the tribe of Judah, the house of David – well over a hundred and that's a conservative estimate. It predicted how He would die; it predicted there would be soldiers gambling away His clothes; all sorts of things, things that Jesus would have found pretty hard to arrange for Himself, unless of course, He was who He says He was. Kind of a weird thing – what was God up to? Why are these predictions throughout the Old Testament about Jesus the Son of God? In fact, can I ask even a more direct question than that? Why Jesus at all? I mean why send Jesus His only Son to become a man and ultimately to die for you and me? Why not just forgive us and be done with it. I mean, I'm sorry to sound cynical, but why the theatrics? This is how I used to think. Not bad questions really. One of these places in the Old Testament that points forward to Jesus and shows us the shepherd heart of God happens in the Book of Ezekiel, chapter 34. If you've got a Bible, open it up; let's go to Ezekiel, chapter 34 and verse 11 – this is what it says: I myself will search for My sheep and look after them. As a shepherd looks after his scattered flock when he is with them, so I will look after My sheep. I will rescue them from all the places where they were scattered on a day of clouds and darkness. And again in verse 16: I will search for the lost and bring back the strays. I will bind up the injured and strengthen the weak but the sleek and the strong I will destroy. I will shepherd My flock with justice. There's this sense of the heart of a shepherd and you see it right through the Old Testament, over and over again, God talking about His shepherd heart; His heart to be in our midst. What if God saw all our bottles lying on that beach, like we heard in that song; the lyrics from "Message in a Bottle"? What if He heard the cry of our hearts? What if God always knew that the only way to still our hearts and satisfy our souls was for us to know Him? What if, well, what if Jesus is God's "Message in a Bottle" to us; to you and me? For me the constant theme of the Bible, from beginning to end, is God's heart to be in our midst. You see it over and over and over again. Remember the Exodus, when God heard the cry of His people who were oppressed in Egypt as slaves and He sends Moses to Pharaoh to tell Pharaoh, "Let My people go." And so eventually they flee and God protects them and they pass through the Red Sea and then they spend forty years in the wilderness. Let me ask you, where's God in all of this? Where's God in the wilderness? Come with me to Exodus, chapter 40 – the last chapter in the Book of Exodus – we'll have a look at verses 1 to 5. It says this: Then the Lord said to Moses, "Set up the Tabernacle or the Tent of the Meeting Place on the first day of the first month. Place the Ark of the Covenant in it and shield the Ark with a curtain. Bring in the table and set out what belongs on it, then bring in the lamp stand and set up its lamps. Place the gold alter of incense in front of the Ark of the Testimony and put the curtain at the entrance to the Tabernacle or the Tent. (The word "tabernacle" means "tent".) And again later in that chapter, beginning at verse 34, it says this: Then, when Moses had done all of these things, a cloud covered the Tent of the Meeting and the glory of the Lord filled the Tabernacle. Moses could not enter the Tent of Meeting because the cloud had settled upon it, and the glory of the Lord filled the Tabernacle. In all the travels of the Israelites, whenever the cloud lifted from above the Tabernacle, they would set out but if the cloud did not lift, they did not set out until the day that it lifted. So the cloud of the Lord was over the Tabernacle by day and fire was in the cloud by night in the sight of all the House of Israel during all their travels. See, all the other gods that the different nations worshipped were up on hills – they lived in temples. That's why the Old Testament talks about and condemns the high places because people had to go to those tin-pot little gods and idols up on the temples on hills and worshipped them – the people went to the gods. But the real God; the God of Israel – God wanted to be in the midst of His people. This notion was so radically different. I mean, we weren't there and so it's harder for us to appreciate how radically different God's approach is. And He was the only God who was like this. When they camped, the Tabernacle – the Tent of the Meeting; the Tent where God's presence resided – was right in the middle of them. There were twelve tribes of Israel – they would camp three to the north, three to the south, three to the east and three to the west. God was smack, bang in the middle. And you notice what it says here: In all the travels … (Exodus, chapter 40, verse 36) Notice how God uses "all": In 'all' the travels of the Israelites, whenever the cloud lifted from above the Tabernacle, they would set out but if the cloud did not lift, they did not set out until the day it lifted. So the cloud of the Lord was over the Tabernacle by day, fire was in the cloud by night in the sight of 'all' the House of Israel during 'all' their travels. That's why again, over and over in the Scripture, you read these words and you can read them with me here in Leviticus, chapter 26, verses 11 and 12. God says: I will put My dwelling place among you and I will not abhor you. I will walk among you and be your God and you will be My people. Please understand with me, how radical this is – how totally contrary it is to people's expectation about a god – how different the true God is from all the other gods that all the nations worship. Their concept was by and large of appeasing the gods so they wouldn't be punished. Here the God of Israel says, "I'm a God of relationship. I want to be with My people, on their journey, in their midst, all the time, where all the people can see Me." And then the whole of the rest of the story of the Old Testament is about Israel's struggle with God. That word "Israel" literally means "he struggles with God". Over and over again God sent His prophets to call the people back to Him and over and over again Israel rejects God and suffers the consequences. And for me the whole of the Old Testament is kind of screaming out, "IT AIN'T WORKING!" We can't hold up our end of this bargain – we need a different approach – and so it was.   IN THE FLESH Christmas is such a wondrous time and it's true for so many of us, it's easy to miss in the hurly burly of life. I wonder as you chew over the Scriptures we've looked at today how radical is it to you, this shepherd heart of God; this heart that God has to be in our midst? It's one thing to read about it, as God expressed it back then, but here and now? I don't know about you, but I find it easy to forget – to forget that God is on this journey with me. Let's look at Ezekiel's words again. Ezekiel, chapter 34, verse 14: I will tend them in a good pasture and on the mountain heights of Israel will be your grazing ground. There they will lie down in good grazing land and there they will feed in a rich pasture on the mountains of Israel. I, Myself will tend My sheep and have them lie down', declares the sovereign Lord. What's this "lying down" business? Have you ever asked that question? Well, it's shepherd language. See a shepherd knows that sheep will only lie down when they feel safe and when they feel at peace. And often you see it, the shepherd walks in their midst and they start to lie down because they feel safe – they don't feel like they've got to run away from danger. And for God in this language here in Ezekiel, He's saying, "By putting Myself in the midst of the people, I want to bring them peace and rest and joy in a good pasture, in good grazing land where they can feed on rich pasture." So we see God with this amazing heart to be smack, bang in the middle of our lives. And the logical extension of that, as He talks about it in the Old Testament, is He becomes one of us – flesh and blood; human. It's exactly what John writes – he called Jesus "The Word", the expression of who God is; God talking to us and telling us who He is, through Jesus. And the beginning of John's Gospel starts this way: In the beginning was the Word and the Word was with God and the Word was God. He was with God in the beginning and through Him all things were made. Without Him nothing was made that has been made. But look just a bit further down in that same chapter – John, chapter 1, verse 14: Then the Word became flesh and made His dwelling among us. We have seen His glory; the glory of the One and only who came from the Father full of grace and truth. See the next logical step is that God becomes man. And the word that John uses for "made His dwelling among us", means "tabernacle or tent". "The Word became flesh and tabernacled among us," is what John writes here. He pitched His tent right in our midst. What does that remind you of? The Exodus story, we looked at just before on the programme – God on our journey with us. It's come back to the radicalness of this thing that God did. The Son of God becomes the Son of Man. We'll look at that and what it says to us a bit more next week. But talk is cheap, right? Anyone can talk – God can talk but actions speak louder than words – that's what Christmas is about. Christmas is about the shepherd heart of God in action – it's a radical step. God slips quietly into this world in a stable – humble but not unnoticed. At Christmas God slips quietly into our lives and on our journey. How different would our lives look if we truly came to grips with the fact that God is on this journey with us? Maybe I'm thick, but whenever troubles or opposition or tension or temptation comes in my life, I find it very, very easy to forget that, through Jesus God is on this journey with me. Like all the other nations around Israel who had gods out there; gods that they had to go to; gods that they had to shout a distance to; gods that they had to appease, you and I when life gets hard, can be like them. You know what; the only thing that stops me from living my life under the yolk of that terrible misconception is that I spend a lot of time in God's Word. My Rock and my anchor – God is speaking to me every day, through His Word, saying to me, "I am on this journey with you. When I sent My Son to become a man, one of the prime things I was saying to you is that I have come to tabernacle in your midst – I have come to be in this place with you – I have come to walk the roads that you walk, to feel the pain that you feel, to deal with the temptations and the trials that you have to deal with." Jesus is God in our midst. That's why in Isaiah it says: Thou shall call Him Emmanuel – God is with us. And as Jesus walks with us and we walk with Him and we build that relationship, His heart is for us to lie down in good pasture, to have peace. My peace I leave with you; My peace I give to you. "I know how you feel, not just because I'm God but because I've walked the road ahead of you. I've dealt with all the things you have to deal with." I don't know about you, I wasn't born in a stable, but my Saviour was. I didn't have to flee King Herod as he tried to kill me, but my Saviour did. Come on! How different would our lives be if we lived them in the certain knowledge that this radical God took this radical step at Christmas? He stepped out of the comfort of heaven onto the dusty roads of Israel, to walk them ahead of me, to be my God, to be with me on my journey, to be with us in our midst.

Instead of a news roundup, we are releasing the second episode of our new miniseries ⁠Chinese Prestige⁠. Annual subscribers already have access, while everyone else can get the 8 episodes for $5 for two weeks only. This conversation examines China's early post-Korean War period and the political and social campaigns that defined the new PRC. The group discusses land reform, the Three-anti and Five-anti campaigns, Soviet-style economic planning centered on heavy industry, and the technocratic overhaul of higher education. They also explore China's deteriorating relationship with the United States, shifting ties with the Soviet Union after Stalin's death, early signs of the Sino-Soviet split, and Mao's tightening control. Theme music by Jake Aron, based on the song “The East is Red.”

In the final episode of this special three-part mini-series, Host Masako and fellow Japanese healer Akiko Hoshihara explore the true meaning of self-love, the role of meditation in coming home to yourself, and what it means to embody a higher frequency as we move into a new era of consciousness.This heartfelt conversation dives into presence, breath, energetic boundaries, and the importance of staying rooted in your body as old paradigms fall away and new earth frequencies emerge.Whether you're navigating your own awakening, reconnecting with your inner self, or simply curious about the energetic shifts happening collectively, this episode invites you to return to your essence with compassion and awareness.Listen to Episode 131: Reclaiming your true self: Spiritual awakening and inner child healingListen to Episode 132: Embracing your soul's assignment: Why you reincarnated nowListen to the first episode of this series: Two Japanese women explore Reiki, energy, and healing Listen to the second episode of this series: Two Japanese women explore inner child healingAbout Akiko:Website: Akiko HoshiharaAkiko's InstagramResources discussed in this episode:Dr. Sue MorterBook "The Energy Codes" by Dr. Sue MorterThe spiritual significance of the roseCrystals for protection and how to use themPalo Santo vs. Sage: Which is better for smudging?The 5 Principles of ReikiDolores Cannon and her workThe New Earth by Dolores CannonWays to connect with Masako:Let's meditate together on InsightTimer!Why not meditate? FB Groupwhynotmeditate.podcast IGmasakozawa_coaching IGWebsiteSupport the show

Hey Smarties! Happy Thanksgiving. Today we're sharing an episode from the latest season of Marketplace's climate podcast, “How We Survive,” that has to do with the future of what's on your dinner table. As the planet heats up, the climate of the Midwest is changing. It's pushing the invisible line separating the humid East and arid West eastward which has major implications for our food supply. In this episode, Amy Scott drives across Kansas to find out how farmers are adapting.

Hey Smarties! Happy Thanksgiving. Today we're sharing an episode from the latest season of Marketplace's climate podcast, “How We Survive,” that has to do with the future of what's on your dinner table. As the planet heats up, the climate of the Midwest is changing. It's pushing the invisible line separating the humid East and arid West eastward which has major implications for our food supply. In this episode, Amy Scott drives across Kansas to find out how farmers are adapting.

Temple Dedication  Bahia Blanca Argentina Temple – #211 Dedicated November 23, 2025 by Ulisses Soares Dedicatory Prayer 5th Temple in Argentina, furthest south 12 Stakes and 4 Districts assigned to temple district Temple Open Houses Burley Idaho Temple Interior Photos Released Motifs include sugar beet and potato blossoms, trembling blue skies and farm fields Attended by Idaho Governor Brad Little Alabang Philippines Temple Interior Photos Released Motif of the white jasmine flower, or sampaguita, the national flower of the Philippines Why Photoshop the high rise buildings out? Compare Media Tour on November 17th 2nd Temple in the Manila Metro area, located in Filinvest Corporate City, Alabang, Muntinlupa City Announced by President Monson in 2017 Temple Dedication and Open House Scheduled Willamette Valley Oregon Temple Open House schedules for April 23, 2026 to May 9th  Dedication on June 7th presided by Dieter Uchtdorf 5th dedication scheduled for 2026 Temple Groundbreakings Brussels Belgium Temple “Site Dedication” held on November 22nd Presided by Jack N Gerard Golden Shovels? Why not Golden Sledge Hammers? At Least they didn't bring in dirt Appears to be an updated Rendering  Embossed on the Shovels  Possibly replacing the World Trade Center wishbone grilles Jacksonville Florida Temple  Announced for January 24, 2025 To be presided by Massimo De Feo Temple Sites Announced, Rendering Released  Coeur d’Alene Idaho Temple 11 acres located on the corner of Hanley Avenue and Coeur Terre Boulevard on the western side of Coeur d’Alene Single Story, 29,630 sq ft temple White Granite, copper roof and spire Inspired by the St. Louis Cathedral in New Orleans?  Calabar Nigeria Temple 7 acres along Atekong Drive in central Calabar Single story, 26,000 sq ft temple White concrete, sky blue spire Yuma Arizona Temple 7 acres located at the corner of East 36th Street and South 8 East Avenue in the City of Yuma Single story, 18,500 sq ft temple Sand colored, topped by a Cupula  Similar cupola to temples in San Juan, Praia, Coban Construction Updates Salt Lake Temple Hanging Chandeliers in Sealing rooms and Assembly Hall Plaza Hotel Prepares for demolition  The Roof fine dining restaurant reopening Adalaide Australia Temple Extended Maintenance Closure  To reopen in May 2026 Construction Visitors Centers set up  Austin Texas Temple Vancouver Washington Temple Tacloban Philippines Temple Deseret Peak Utah Temple Wins construction award of merit Christmas Season  Manila Philippines Temple Mesa Arizona Temple St George Visitors Center home to a “Believe in Him” art exhibit The post We Have Jumped the Temple Shark – Temple Ticker 989 appeared first on The Cultural Hall Podcast.