Podcasts about Buddhism

Today, we're sharing an excerpt from Thomas' conversation with acclaimed travel writer, author, and speaker Pico Iyer at the upcoming Collective Trauma Summit. Pico's extensive travels and journeys into the realms of Buddhism and meditation have deeply inspired and informed his creative process. They also brought him into close contact with another artist and meditation practitioner, the legendary musician Leonard Cohen. In this snippet from his Summit talk, Pico shares his experience witnessing Cohen's dedicated Zen practice and how Cohen later brought this sacred, surrendered quality from his meditation practice into his concert performances, transforming them into communal, sacred experiences. Within this experience, there are profound lessons about accepting impermanence and surrendering to something beyond your individual self.If you're moved by this conversation and want to hear the full talk, sign up at the link below, and we'll notify you as soon as details are announced for the 2025 Collective Trauma Summit, taking place online this fall.https://pointofrelationpodcast.com/#email-signup ✨ Click here to watch the video version of this episode on YouTube:

Jerry Colonna is an executive coach, author, and former venture capitalist who has been called "the CEO Whisperer." As the founder of Reboot.io, he works with leaders to foster both professional success and personal wholeness through the practice of radical self-inquiry. In this conversation, we explore Jerry's latest book "Reunion: Leadership and the Longing to Belong," which examines how reconnecting with our ancestral past can help us build a more compassionate future. Expect to learn: — How disconnection from our ancestral lineage contributes to our ability to "other" people in society today — Why understanding your own heritage creates an empathetic bridge to those different from you — Why letting go of the myth of meritocracy can be liberating for leaders — The relationship between feeling worthy of love, safety, and belonging and our ability to extend those gifts to others And more. You can learn more about Jerry's work, books, and coaching practice at https://www.reboot.io --- Jerry Colonna is a coach, writer, and speaker who focuses on leadership, business, and the practice of radical self-inquiry. He is the Co-founder and CEO of Reboot.io, a company born from the rallying cry that work does not have to destroy us. Work can be the way in which we achieve our fullest self. A graduate of Queens College, Jerry helps people lead with humanity and equanimity. His unique blend of Buddhism, Jungian therapy, and entrepreneurial know-how has made him a sought-after coach and leader, working with some of the largest firms in the country. In his work as a coach, he draws on his experience in Venture Capital (VC) as Co-founder of Flatiron Partners, one of the most successful, early-stage investment programs. Later, he was a partner with J.P. Morgan Partners (JPMP), the private equity arm of J.P. Morgan Chase. Along with a strong commitment to the nonprofit sector, Jerry is the author of two books: REBOOT: Leadership and the Art of Growing Up (2019) and REUNION: Leadership and the Longing to Belong. Reboot was met with critical acclaim, stirring up a big question in the hearts and minds of people: “How have I been complicit in creating the conditions I say I don't want?” Jerry's second book builds on this question, asking us what benefit we get from the conditions we say we don't want. Jerry is astounded by the fact that he lives on a farm outside of Boulder, CO near the foothills of the Rockies, and far from the streets of Brooklyn where he was born and raised. He is the father of three amazing humans, each of whom cares deeply about the love, safety, and belonging of others. --- Interview Links: — Jerry's website: https://www.reboot.io — Jerry's books: https://amzn.to/3Hw4gpV

Parami describes Avalokiteshvara; her relationship to the figure, his origins and mythology. In this talk, she helps listeners connect with his compassion and find meaning in his example of skilful action to end suffering of all beings. Excerpted from the talk Introducing Avalokiteshvara given at Glasgow Buddhist Centre, 2023. *** Help us keep FBA Podcasts free for everyone! Donate now: https://freebuddhistaudio.com/donate Subscribe to our Dharmabytes podcast: Bite-sized clips - Buddhist inspiration three times a week. Apple Podcasts: https://podcasts.apple.com/us/podcast/dharmabytes-from-free-buddhist-audio/id416832097 Spotify: https://open.spotify.com/show/4UHPDj01UH6ptj8FObwBfB YouTube: https://www.youtube.com/@FreeBuddhistAudio1967  

Jack Kornfield explores the nature of mind, offering playful practices and profound perspectives to uncover our true home of freedom, compassion, and ease.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.Join the Year of Awakening with Jack Kornfield for a monthly group livestream Q&A hang with Jack, along with weekly modules and prompts to keep your life focused on awakening!“If we don't know the nature of mind and the ways of mind, our life is like a boat without a rudder, and we get pulled here there by all the thoughts, images, stories, feelings, and unfinished business that arise during the day” – Jack KornfieldIn this episode, Jack mindfully explores:The purpose of meditation and BuddhismLearning the true nature of mindAn assortment of micro guided meditation practicesExperiencing Buddha's ‘sure heart's release”Uncovering natural happiness and freedom of heartHow we create our world with our mindDiscovering what creates suffering and what creates happinessThe mirror-like quality of meditationStanislav Grof and LSDThe playfulness and creative capacity of mindThe Buddhist creation mythCounting/noting our thoughtsBecoming aware of awarenessAjahn Chah's meditation instructions Finding the place of natural mind and restCultivating inner listening The gradual and sudden dimensions of illuminationUntangling the unfinished business of our lives Touching the world in kindness and compassionMeeting ourselves and this world in kindness and humblenessBearing witness to the sorrows of the world while resting in the heart of the BuddhaOpening to the great mysteryBecoming The One Who KnowsThe Timeless Buddha as the ground of all being, our true home“Buddha didn't give an answer to the great mystery, he taught us how to rest in our heart in the midst of that mystery, to find our true home, that awakened state.” – Jack KornfieldThis Dharma Talk from 5/3/1993 at Spirit Rock Meditation Center was originally published on DharmaSeed.About Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.Stay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.“There is something sudden in any moment, discovering that what we sought all along was here.” – Jack KornfieldSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this new, technological age, Alan Watts explains how seeing reality via only one perspective can lead to a fragmented view of the world; instead, he encourages listeners to adopt both the analytical and the organic. This series is brought to you by the Alan Watts Organization and Ram Dass' Love Serve Remember Foundation. Visit Alanwatts.org for full talks from Alan Watts.Today's episode is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/alan and get on your way to being your best self.In this episode, Alan Watts dives into:Living in an age of technology in a culture obsessed with rational control How someone can easily be obstructed by their own cautiousnessThe problem of human ecology and how one should best relate to their environmentConsidering what our idea of heaven is and what desires we truly want The western model of the universe (intellectual, architectural, mechanical) Reductive thinking: seeing the world through a net and making everything into a comprehensible, geometrical unitThe fundamental difference between a mechanism and an organism How understanding the world through only conscious attention can lead to seeing everything as parts rather than the whole pictureCombining the academic, analytical mind with the organic, ‘gooey' mind “Go to the science of medicine. You get a specialist who really understands the function of the gall bladder. He studied gall bladders ad infinitum, and he really thinks he knows all about it. But, whenever he looks at a human being, he sees them in terms of the gall bladder.” – Alan WattsSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

On today's Bible Answer Man broadcast (08/27/25), Hank answers the following questions:One of the criticisms I hear about Donald Bloesch is that he doesn't hold Scripture in high regard. What do you say? Steve - New York, NY (0:48)Can you give me advice on my addiction to drugs? Samantha - Coarsegold, CA (2:42)Is the God of the Old Testament evil and the God of the New Testament good? Ben - Kansas City, MO (7:25)Jesus said you must be born again. When it comes to the age of accountability, when do they have the opportunity to accept Jesus as Lord? Kim - Winston-Salem, NC (17:33)What is your opinion of the teaching of Jack Van Impe? Pat - Lebanon, MO (20:27)I have a friend who is getting involved in Buddhism. Can you advise me? Elden - Richmond, MO (21:52)

This episode was recorded at the Loving Kindness Meditation Retreat in Sewanee, TN July 2025. Andrew Chapman offers the second afternoon instructions on the effort of loving kindness.***Get Your Mind Right: A Young People's Retreat on the Four Great Efforts with Mikey Livid and Rachael Tanner-Smith Nov. 13th-16th: https://southerndharma.org/retreat-schedule/1522/get-your-mind-right-a-young-peoples-retreat-on-the-four-great-efforts/ Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:https://www.wildheartmeditationcenter.org/donateFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditation

What if the missing piece in your spiritual journey isn't more meditation apps, rituals, or retreats—but something as practical as spiritual intelligence? In this enlightening and surprisingly fun episode, Will & Karen sit down with Dr. Yosi Amram, licensed clinical psychologist, CEO leadership coach, best-selling author, and pioneering researcher in the field of spiritual intelligence. With roots in mystical Judaism, Buddhism, Kundalini Yoga, and the Diamond Approach, Yosi bridges ancient wisdom and modern science to show how spirituality can actually be lived...right here, right now. From gratitude practices that shift your heart in seconds, to reframing life's red lights as blessings in disguise, to uncovering your evolving sense of purpose, Yosi provides listeners with both timeless insight and practical tools they can start using today. Along the way, expect plenty of laughs, like what happens when Will compares spiritual bypassing to Monty Python's “it's just a flesh wound” moment, or when Karen presses Yosi on who really has the higher spiritual intelligence. Spoiler: the answer might surprise you. By the end of this episode, you'll discover that cultivating spiritual intelligence doesn't require quitting your job, moving to a monastery, or renouncing Netflix binges. It's about small, conscious choices that deepen self-awareness, expand compassion, and connect you to a sense of purpose, while making daily life a whole lot more peaceful (and even joyful). What You'll Learn in This EpisodeWhat spiritual intelligence really is, and how it differs from emotional intelligence or mindfulnessThe 22 timeless spiritual qualities that traditions across the world all agree on (like gratitude, humility, and service)Practical, bite-sized ways to grow your spiritual muscles daily, without adding “3 hours of meditation” to your calendarHow suffering, trust, and purpose weave together in the journey of spiritual growthWhy our personal awakenings ripple outward into healthier relationships, workplaces, and even societiesThe inconvenient truth about spiritual growth that nobody wants to hear, but absolutely needs toResources & Links MentionedTake the Free Spiritual Intelligence Assessment: AwakeningSI.orgYosi's Award-Winning Book: Spiritually Intelligent Leadership (available on Amazon & major booksellers)Learn More About Dr. Yosi Amram: YosiAmram.netReady to Raise Your Spiritual IQ? This episode is a must-listen for anyone navigating a spiritual awakening and wondering how to practically integrate it into everyday life. Whether you're brand new to the path or years in, Dr. Yosi Amram's insights will help you align with purpose, deepen compassion, and discover why inner peace is more possible than you think.Subscribe, Rate & Review! If you found this episode enlightening, mind-expanding, or even just thought-provoking (see what we did there?), please take a moment to rate and review us. Your feedback helps us bring more transformative guests and topics your way! Subscribe to The Skeptic Metaphysicians on your favorite podcast platform and YouTube for more deep dives into consciousness, spirituality, metaphysical science, and mind-body evolution.Connect with Us: 

Joseph Bengivenni is an artist and photographer who has spend most of the past twenty years living in and exploring South Korea. The Korean mountains and temples have captured his heart and mind, as he obsessively searches for scenic areas to photograph and auspicious places to practice Dharma. You can follow his journey on Instagram: @oxherder_photography The history of Korean Buddhism: koreanbuddhism.wordpress.com. Photos: https://oxherder.smugmug.com/   Discussion 0:00 Introduction to Buddhism 34:00 Seosan, Korea 45:48 Meditation and Hwadu 1:01:20 Gyeongheo 1:19:20 An Ox with No Nostrils 1:27:48 Daehaeng Kun Sunim 1:38:00 Recommendations   David A. Tizzard has a PhD in Korean Studies and lectures at Seoul Women's University and Hanyang University. He writes a weekly column in the Korea Times, is a social-cultural commentator, and a musician who has lived in Korea for nearly two decades. He can be reached at datizzard@swu.ac.kr. Watch this video next: https://youtu.be/vIbpLfWJoZM?si=srRVQ1vRkLvCV076 Subscribe to the channel: @DavidTizzard/videos Thanks to Patreon members: Bhavya, Roxanne Murrell Join Patreon: https://www.patreon.com/c/user?u=62047873 Music by Jocelyn Clark   Connect with us:  ▶ Get in touch: datizzard@swu.ac.kr ▶ David's Insta: @datizzard ▶ KD Insta: @koreadeconstructed Listen to Korea Deconstructed ▶ Listen on iTunes: https://podcasts.apple.com/kr/podcast/korea-deconstructed/id1587269128 ▶Listen on Spotify: https://open.spotify.com/show/5zdXkG0aAAHnDwOvd0jXEE ▶ Listen on podcasts: https://koreadeconstructed.libsyn.com

What happens when we understand the guru not as an identity but as the nurturing function of Mother Nature itself? The guru is the force of caring, the universal means of transmission that arises in real relationships. It is never a social status or a personal claim. It is no more than a friend and no less than a friend. This talk explores how the word guru has been toxified in recent decades and how it can be purified again. The guru is not an authority figure but the natural current of friendship, affection, and Yoga shared between actual people. When that relationship is present, transformation becomes possible. Key Takeaways Guru is Heavy – The word guru means heavy, a powerful influence that can alter the course of life. Beyond Ego – What is often called ego is only association, never a fixed identity. Transmission Through Relationship – Yoga, Buddhism, and Christianity all point to the same heart: the relationship between teacher and student. Three Qualifications to Teach – You need a good teacher, your own practice, and genuine care for others. Purifying Guru and Sex – Both must be healed so that teaching and intimacy are clear, respectful, and free of misuse. Living as Beauty – The beauty of nature is the same beauty that stands in your own body as your actual condition. Links & Resources Self-Paced Online Yoga Teacher Training: https://www.heartofyoga.com/recorded-online-teacher-training  You are the beauty. You are the intelligence. You are already in perfect harmony with life. You don't need to seek it. You need only participate in it. Learn more and access the course at https://www.heartofyoga.com  Support the Heart of Yoga Foundation.  This podcast is sustained by your donations.

Indian philosophy and the search for unityIn our everyday lives we act as though we are all separate individuals, but is this really the case? Jessica Frazer argues that reality is ultimately unified, and that this shift in perspective can change the way we live our lives. It can help you lose your isolated ego and escape feelings of alienation from nature and the universe. You can start to see that you are living out a strange, larger pattern of mysterious provenance and immense creative power that's generating everything you've ever seen.Jessica Frazier is a professor of theology and religion at Trinity College, Oxford, as well as a Fellow of the Oxford Centre for Hindu studies. During her academic career, she has explored key philosophical themes across various cultures, ranging from Indian concepts of 'Being' to 20th century phenomenology. In addition, Frazier is the founding editor of the 'Journal of Hindu Studies' and a frequent contributor to BBC radio.Don't hesitate to email us at podcast@iai.tv with your thoughts or questions on the episode!To witness such debates live buy tickets for our upcoming festival: https://howthelightgetsin.org/festivals/And visit our website for many more articles, videos, and podcasts like this one: https://iai.tv/You can find everything we referenced here: https://linktr.ee/philosophyforourtimesSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this talk Mary takes a deep dive into what it means to take refuge in the Buddha, the Dharma, and the Sangha. These reflections all point to a path to liberation - trusting in our awakening, how to get there, and how we support each other on the journey. This is an invitation to practice in the Triple Gem.Recorded August 24, 2025 at Insight Community of the Desert in Palm SpringsSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

In this talk, we explore the meaning of vow and how it shapes the direction of our lives. From the Buddhist teaching of bodhichitta—the awakened heart-mind of compassion and wisdom—to personal stories of exemplars and inherited vows, we reflect on how intention becomes the fuel for practice. Through poetry, lived experience, and the reminder that even life itself carries a vow to endure and transform, we discover that vows are not rigid goals but guiding stars. This conversation invites us to discern our own vows and orient our lives with clarity, humility, and openness.This talk was given during the Tuesday night meeting of the Vancouver Zen group on July 29th, 2025. ★ Support this podcast ★

Jaymee sits down with his spiritual teacher and guru, Lama Lhanang Rinpoche, for a deep conversation on how every word and thought functions as prayer, the difference between ordinary love and unconditional love in Buddhism, and how to approach impermanence, karma, and even daily interruptions with mindfulness. Rinpoche also explains the paradox of being both disciplined and relaxed in practice, the power of devotion, and how to hold compassion for those who cause harm. You'll learn details about the upcoming San Diego Celebration of Awakening: World Peace Through Inner Peace Festival (September 20th, 2025), a day of interfaith dialogue, meditation, music, and cultural performance designed to cultivate peace from within. Watch the full episode on YouTube: www.youtu.be/HtK5FJHJGUE?si=0I67dpZ1Q1BMCLjgLITA PODCAST: hosted, produced and edited by Jaymee Carpenter. San Diego Celebration of Awakening: World Peace Through Inner Peace Festival: www.buddhistsandiego.comInterested in Mentorship with Jaymee?email: lacee@loveistheauthor.com to set up a free consultation,or visit: www.loveistheauthor.com/mentorship SPONSORS: TOTALLY BLOWN (⁠www.totallyblown.us⁠)RAUM GOODS (www.raumgoods.com)INDIAN LODGE ROAD (www.indianlodgeroad.com) YERBA MADRE (www.guayaki.com)VALLEY OF THE MOON (www.shorturl.at/dCVh2)THiS SHOW is a LABOR of LOVE. PLEASE SUPPORT IT: www.patreon.com/loveistheauthorpodcastFAN CONTACT: lacee@loveistheauthor.comON INSTAGRAM:  @loveistheauthor / @sdcelebrationofawakening2025 / @unconventionalgardener

Vishvapani has been studying, reflecting upon, and living out the Dharma life as presented by Urgyen Sangharakshita, Triratna's founding teacher, for over 40 years. To mark the fourth anniversary of “Bhante” Sangharakshita's death in 2018, this new audio essay delves deep into the heart of what Vishvapani calls a “unique and strange” intuitive approach to Buddhism that, at its best, seems to capture and vibrate with the essential vital energy of the universe. Excerpted from the essay The Organic Core of Sangharakshita's Teaching given at Triratna Buddhist Community, 2022. *** Help us keep FBA Podcasts free for everyone! Donate now: https://freebuddhistaudio.com/donate Subscribe to our Dharmabytes podcast: Bite-sized clips - Buddhist inspiration three times a week. Apple Podcasts: https://podcasts.apple.com/us/podcast/dharmabytes-from-free-buddhist-audio/id416832097 Spotify: https://open.spotify.com/show/4UHPDj01UH6ptj8FObwBfB YouTube: https://www.youtube.com/@FreeBuddhistAudio1967  

Drew is a former President and Secretary of the BSWA in the years of 2014-2018. During this time Drew implemented many changes at the BSWA including property purchases and a re-structure of the Committee into sub-committees and the employment of paid staff to better service the growth in size the Society had experienced in the previous 10 years. Drew is a family man and business man who won an industry award in 2021 from the State Government for innovation in the mining sector. Since stepping down as President Drew has been a regular on the scene at the BSWA and has been invited as a Lay Speaker and to date has given 9 Dhamma talks. Drew's talk last year, ‘Monks on Mars' followed a trajectory of Buddhism in the future, which was a sequel to his talk the year before ‘Dhamma and the Dinosaurs' that was a Buddhist examination of deep time. Tonight's talk ‘Free Will - a Failed Fantasy' is a look at the experiences of a lay person existing in the human realm looking to change their future. Every year, the monastic community (Monks and nuns) go on a three month retreat called the “Rains Retreat” from mid July to mid October. During this period, they do not visit our centres for teachings as it's a time for deepening their own practice. While the monks and nuns are away, we will have some interesting guest speakers coming in to give the Friday Night talk. Dust in Our Eyes 2025 (Rains Retreat Speakers' Series 2025) Hear stories of everyday dhamma as told by monastics and lay practitioners from various Buddhist traditions. Support us on https://ko-fi.com/thebuddhistsocietyofwa BSWA teachings are available: BSWA Teachings BSWA Podcast Channel BSWA DeeperDhamma Podbean Channel BSWA YouTube

It's a pleasure to share a conversation with Ani Lodro Palmo, an ordained Tibetan Buddhist nun and Director of the Vajra Vidya Monastery in Crestone, Colorado; and a spiritual teacher and author with more than three decades of monastic experience. Ani has devoted her life to spiritual practice and shares her understanding of the Dharma as an author of the books, All That Appears & Exists: The Buddha's Teachings to Awaken the Heart and Turn Suffering Into Joy and her most recent, The End of Suffering: Finding Love, Self-Compassion, and Awakening in a Chaotic World. As a recognized teacher of Tibetan Buddhist philosophy and meditation, Ani Lodro's insights are deeply rooted in the unbroken lineage of Buddhist wisdom, through the Karma Kagyu lineage of The Venerable Khenchen Thrangu Rinpoche. Although Ani has decades of monastic experience within Tibetan Buddhism, she teaches how the frustrations and dissatisfaction of our everyday lives can be understood and transcended through wisdom and compassion. She writes and speaks in an accessible way, with the gentle encouragement of a friend that is helpful to both new seekers and seasoned practitioners alike. Her teachings are available through retreats, online sessions, and publications. In the conversation we talked about a wide range things, including: How we tend to misunderstanding what suffering is. Gurus and reincarnation as a part of Tibetan Buddhism, but not a necessary part. The Four Noble Truths as a path to awakening. Taking the mystique from karma, as Ani writes: "transforming [it] from an enigmatic doctrine into a practical guide for conscious existence…. rooted in intention and behavior." Her teaching of the "7 Simple Truths to End Suffering": (1) Thoughts are nothing, they are no things; (2) Labels and thoughts create our reality; (3) When we look for our thoughts, they aren't there; (4) Your beliefs are not truth; (5) Dropping attachments is the fastest way to end suffering; (6)You can't focus on helping others and be miserable at the same time; (7) You don't need your mind (as much as you think). ... And much more. I know you will enjoy Ani Lodro's easy and relatable style of teaching and be inspired by what she has to say.   Learn more about Ani Lodro Palmo: https://www.anilodroretreats.com/   Vajra Vidya Monsastery: https://vajravidya.com/   Buy her books The End of Suffering:  The End of Suffering All That Appears & Exists: All That Appears & Exists Journey Into Peace: Timeless Tales of Zen Buddhism: Journey Into Peace   YouTube: https://www.youtube.com/@anilodroretreats     Become a patron to support this podcast and get special member benefits, including a membership community, a virtual sangha, and a subscription to my Everyday Buddhism Substack:https://www.patreon.com/EverydayBuddhism     Check out my Substack for ongoing chapter releases of my new serial book, Living Life As It Is and the podcast, Words From My Teachers: https://wendyshinyohaylett.substack.com/   If this podcast has helped you understand Buddhism or help in your everyday life, consider making a one-time donation here: https://donorbox.org/podcast-donations   Support the podcast through the affiliate link to buy the book, Everyday Buddhism: Real-Life Buddhist Teachings & Practices for Real Change: Buy the book, Everyday Buddhism   Support the podcast and show your support through the purchase of Everyday Buddhism merch: https://www.zazzle.com/store/everyday_buddhism   NOTE: Free shipping on ALL (unlimited) items (Everyday Buddhism merch or gifts from other stores) if you join Zazzle Plus for $19.95/year: https://www.zazzle.com/zazzleplus

Today I'm super excited to present to you another episode from the Archives From this trove of 1/2 inch reel to reel tapes that we recently found mouldering in a storage facility near the Monterey Airport - a 1966 dialogue between Esalen co-founder Michael Murphy and philosopher Alan Watts and today is PART TWO— notable for being one of the only instances I've encountered of Michael Murphy conducting an interview himself. But hey, when it's Alan Watts, all bets are off. So, first, who is Alan Watts? He's born in England, but moved to the United States in 1938 to pursue Zen training in New York. Then he attended a Seabury-Western Theological Seminary, got a master's degree in theology. became an Episcopal priest in 1945, left the ministry in 1950 and then he moved to California, where he joined the faculty of the American Academy of Asian Studies. It was during the 1950s that he met Dick Price and Michael Murphy - both of whom were kicking around the Bay Area after their stints at Stanford, trying to figure out what the heck they were doing with their lives. It's widely known that Watts represents this pivotal figure in the transmission of Eastern philosophical traditions to Western intellectual discourse. By the time this conversation rolls around in 66, he had long since established himself as a rather famous interpreter of Zen Buddhism, Taoism, and Hindu metaphysics for American audiences. He'd had a rise to prominence in the 1950s which coincided with a broader cultural receptivity to Eastern philosophical frameworks. The Beats, early hippies, young people, intellectuals - they were all fascinated by Zen and the I Ching and Buddhism. At Esalen, where Alan Watts taught from the very first days in 1962 up until his death in 1973, he really found an ideal context for exploring the synthesis between Eastern contemplative traditions and this Western psychological inquiry which was coming to the forefront. And then the temporal context for this interview bears mentioning, too. This conversation occurs at a moment of considerable social upheaval: we've got an escalation of American involvement in Vietnam, and a pushback at home, we've got the emergence of several countercultural movements, including the civil rights movement and a rather new hippie/ pyschedelic culture. There's a widespread questioning of established institutional authority. So it's within this milieu that Watts and Murphy examine fundamental questions about human consciousness and the peculiarities of American cultural expression. And of course all delivered in that million dollar voice by Alan Watts. I mean, He could read a Denny's menu and make it sound profound. To me, this is a treasure of a conversation - even though it's historically situated, it addresses still-relevant questions about consciousness, about cultural development, and about humanity's place within larger systems. It also provides a lot of insight into the intellectual atmosphere that characterized Esalen's early years, when the boundaries between disciplines were very permeable and fundamental questions about human nature were approached with both rigor and imagination. Here's Alan Watts, interviewed by Michael Murphy, at Esalen Institute in 1966.

Today we're joined by Jason Bowman, a San Francisco–based teacher and one of the leads behind the Castro Room. Bradshaw kicks things off with some banter about Jason's Instagram and dating life before the conversation dives into practice itself: meditation, Vipassana, Buddhism, and the layers of distraction, avoidance, and discomfort that surface along the way. Jason shares a formative teaching moment that shaped his approach, sparking reflections on the line between treating people as clients versus students, and the balance of being “nice” versus “strict,” especially given the gendered double standards women teachers often face.From there, they explore how teaching shifts with class size, the deep trust students offer when they “hand over the marionette strings” of their bodies, and the importance of community that comes from staying rooted in one place. The discussion broadens to the paradoxes of modern yoga: the irony of turning hobbies into identities, CorePower as a “gateway yoga drug,” and how marketing promises can cheapen a practice that speaks for itself. They trace the origins of Castro Rooms and the community it has built, while also touching on Jason's personal life, writing, psychedelics, and the moments Bradshaw nudges him into sharing about his trauma.Amidst the big themes, there are plenty of lighter stories about lavender towel drama, slammed doors, inappropriate DMs, and the unforgettable moment Jason spotted an old party friend walking into class.Find Jason Bowman Online or IRL:Web: https://www.jasonarthurbowman.com/Ig: @_jasonbowmSubstack: https://jasonbowman.substack.com/Studio: https://www.castroroom.com/

In this episode, we reflect on why gratitude is a foundational skill to weathering the difficulties and challenges of life.

Send us a text ✅ Subscribe now for more episodes MPF Discussion with Bob MartinDefending Mobsters & Discovering Meditation: The Story of Bob Martin  Bob Martin's remarkable journey spans from being a high-powered criminal trial lawyer during Miami's infamous Cocaine Cowboy era to a mindfulness coordinator, certified meditation mentor, and published author. At 74, Bob draws from his extensive experiences—criminal lawyer, restaurant owner, corporate consultant, and community leader—to help others discover clarity, resilience, and peace. Currently a Professor of Wellness and Mindfulness Coordinator at Elon University, Bob integrates Taoist teachings, brain science, and psychology into practical lessons for breaking free from limiting beliefs. His story of transformation offers powerful insights into living a meaningful life.   Defending Mobsters & Discovering Meditation: The Story of Bob MartinFrom hustling hot dogs on the New York boardwalk to defending mobsters during Miami's wild Cocaine Cowboy era, Bob Martin's life has been anything but ordinary. In this episode, Bob reveals how a free-spirited hippie became a high-powered lawyer—and why he ultimately traded courtrooms for calmness. Today, he's guiding others through the power of mindfulness and meditation.  5 Takeaways:1.       Why luck is really the intersection of preparation and opportunity.2.       The gritty reality of Miami's 1980s criminal underworld.3.       What it's like to represent mobsters—and why Bob walked away.4.       How Taoism and Buddhism reshaped Bob's life and purpose.5.       Why meditation isn't about quieting the mind but mastering it. Links To Bob·       Website: https://www.awiseandhappylife.com/  Paul: Contact Details Work with me: paul@myperfectfailure.com MPF Website: https://www.myperfectfailure.com/ Paul Padmore Website: https://stan.store/Paul_P Subscribe to MPF YouTube channel: https://www.youtube.com/@paulpadmore8275    Please Leave A Review I have a small favor to ask! If you've been enjoying My Perfect Failure, leaving a review would mean the world to me. It helps the show grow and reach more people who need these stories of resilience and success. Plus, I love hearing your thoughts!  So please leave a review on Apple, Spotify or the platform of your choice.Support the showSchedule your Big Dreams Coaching Session.

Episode 0928 - July 2025 Update -- WWIII 100% (!?) (Click on the above link, or here, for audio.) Short comments on Martin Armstrong's prediction of Middel East/European war potentials, humanity & 3D-cycle closing, Wanderers' responsibility & personal balance, detachment & world service. Relevant quotes from George Orwell & Gustave Le Bon.References from Pali Buddha-Dhamma,

Episode 0929 - Ajahn Chah & Core Buddhism, I (Click on the above link, or here, for audio.) Introduction to the Thai Forest Tradition and core Buddhist principles, from Collected Teachings of Ajahn Chah (compiled by Ajahn Munindo, 2011). Commentary on the book's Introduction from Ajahn Amaro (pages iii-vi), Buddhist history, and the incarnative mode of "straight and narrow."References from

If the unexamined life is not worth living, the unexamined mind is not worth having.Who are we? At the deepest sense of ourselves? What is this consciousness peering out at the world? And is it possible to turn our awareness back on itself?If we fail to look at ourselves, to understand who we truly are, to understand our unconscious thought patterns and habits, we are doomed to repeat our past, to live an unintentional life, and to keep making the same mistakes.But if we start to look within, we start to break those patterns. Our thoughts become conscious. Our actions becomes intentional. And soon, our life starts to resemble the one we've always dreamed. It all starts by looking within. In this podcast, I share how to do exactly that.Please enjoy other episodes where I share meditation techniques, tips and spiritual lessons from around the world for peaceful and stress-free living. Remember to subscribe to stay up-to-date.*****If you ever feel like my words brought a change in your life, and want to show your SUPPORT for what I am doing, click here. Find all of my BOOKS for wherever you are on your spiritual journey: https://www.eastwesticism.org/spiritual-meditation-books/Want to gift a book to a prisoner? Go here.

Dharma talk by Melissa Myozen Blacker, Rōshi, on February 2, 2025

Jesus Delivers Us (12) (audio) David Eells – 8/24/25 Saints, I'm going to continue with our teaching on how Jesus delivers us and gives us authority over the demons.  Today, we're going to review what the true and false manifestations of the Spirit are, which are all for the purpose of destroying the kingdom of darkness. We have to have respect for the Word. It will get and keep the mixture out of the Church. Only the Word manifested in the flesh is from God; the rest is from the devil. (Mat.12:30) He that is not with me is against me, and he that gathereth not with me scattereth. Some of it is truth, and some of it is Babylonish religion. The Bible says, (1Pe.5:8) Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour. Pray for God to help us be sober and watchful because, in different ways, people are giving the devil permission. Remember, the Word says, “whom he may devour.” They're giving the devil permission to devour them by not putting on the true armor, which is all related to the Word (Romans 13:12,14; 2 Corinthians 10:3-4; Ephesians 6:11-17). Sometimes deception comes little by little. An uneven or weak foundation makes an uneven and weak building (Psalm 11:3; Matthew 7:24-27). Little deceptions that have been laid by false prophets and false teachers lead to ever bigger deceptions. The devil is out to make Christians look foolish so that the Gospel has no credibility. You'll swallow deceptions, too, unless you have a real respect for the Word. You can be “denying … the Master” even while you are saying that you believe in Jesus. (2Pe.2:1) But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them (You deny the Master by following false teachings and false ways, rather than following the Lord.), bringing upon themselves swift destruction (2) And many shall follow their lascivious doings (The word “lascivious” basically means “wanton” or “excess, an excuse for excess.”); by reason of whom the way of the truth shall be evil spoken of. These lascivious doings in the churches, passed on by false teachers, cause the “way of the truth” to “be evil spoken of.” (2Pe.2:3) And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not. God is going to destroy those people who deceive His people and lead them astray. Most haven't recognized that that's what's happening, but you can see these false prophets being destroyed. The Bible says the pleasures of sin are only for a season (Hebrews 11:25). The devil deceives you and bribes you with them, and you may go after them, but they won't last, and then what happens? Then you start reaping what you've sown. The devil is bringing some of this lasciviousness into the church so that “the way of the truth shall be evil spoken of.” I'm speaking here particularly of what some call “manifestations of the spirit.” When the world looks upon these manifestations, they see them as something evil. For example, you're trying to talk to someone about the Lord, and they counter by pointing to some preacher who fell, becoming a fornicator while preaching righteousness. The world uses that as an excuse not to pay attention to you. These ministers, and many others who have fallen away, are causing the way of truth to be evil spoken of. I once went into a church where a lot of people off to one side looked as if they had nervous disorders. They were jerking and twitching. Some were on the floor. Some were throwing their hands up over their heads. I had seen this kind of thing before, and I thought, “Well, that's nice. I hope they get prayed for tonight.” It wasn't long after the service got started when I realized that those were the people they had already prayed for, and that's why they were in that condition. Through prayer, they had received this thing that people call a “manifestation of the spirit,” and now they were acting like people who had a spirit of infirmity. Then the preacher got up and talked about how the principal at the local school had called and told him that he was sending students home who were jerking, twitching, rolling, and so forth. The principal had asked the preacher what he thought about it, and foolishly, the preacher seemed proud of what was happening. I felt bad when I heard this report. These students were obviously in school to give a testimony for the Lord, but the devil had been able to destroy their testimony. That wasn't the Lord, regardless of what they were thinking. It is not the Lord's way to cause foolishness or confusion to destroy His testimony. Here is an example as proof for you. (1Co.14:23) If therefore the whole church be assembled together and all speak with tongues… Now we know that “tongues” is a true manifestation of the Spirit of God, and there's a good reason for tongues. When you pray in tongues, you can pray according to the Will of God because your carnal understanding doesn't get involved. There's no foolishness in tongues, but even tongues have had rules set upon it. This is to make sure that we as Christians don't lose our testimony before the world. (1Co.14:23) If therefore the whole church be assembled together and all speak with tongues, and there come in men unlearned or unbelieving, will they not say that ye are mad? (24) But if all prophesy, and there come in one unbelieving or unlearned, he is reproved by all, he is judged by all; (25) the secrets of his heart are made manifest; and so he will fall down on his face and worship God, declaring that God is among you indeed. They'll say you're “mad,” i.e., insane, from a genuine manifestation of the Spirit. This means that you don't want even a true manifestation in front of unbelievers because you may destroy your testimony and cause “the way of the truth” to “be evil spoken of.” Since this is the case for genuine manifestations of the Spirit, then it is certainly true of some of these manifestations that can't be found at all in the Bible. These students were going to school twitching and jerking and flailing their arms. That's not the Word of God. It is not God's way to destroy testimonies. Manifestations are meant to edify the people around you. Paul exhorted the people who speak in tongues not to get up and address the assembly in tongues because without interpretation it wasn't edifying the people around them. Now, if that's true for a true gift of speaking in tongues, it is certainly true for all these other manifestations. If they don't edify the people around you, then God says not to do it. People with a religious spirit may think they are being spiritual to go out among the heathen and do these old “holy roller” things, but that wasn't Paul's opinion or method. (1Co.9:19) For though I was free from all [men,] I brought myself under bondage to all, that I might gain the more. (Paul brought himself under submission to the people around him so that he could gain them.) (20) And to the Jews I became as a Jew, that I might gain Jews; to them that are under the law, as under the law, not being myself under the law, that I might gain them that are under the law; (21) to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law. (22) To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some. (23) And I do all things for the gospel's sake, that I may be a joint partaker thereof. This idea is diametrically opposed to the idea of engaging in questionable manifestations among the lost. Paul was talking about being all things to all people so that he might save some, and so he was weak to the weak by meeting them where they were. His teaching was opposed to doing foolish things in front of them, destroying the testimony of God. [“Holy roller” is considered to be a derogatory term and may be applied to any out-of-control or bizarre behavior during worship services. From Wikipedia.org: The Oxford English Dictionary cites an 1893 memoir by Charles Godfrey Leland, in which he says, “When the Holy Spirit seized them ... the Holy Rollers ... rolled over and over on the floor.”]  The Bible doesn't speak of such a habit. Paul said, 1Co 11:1  Be ye imitators of me, even as I also am of Christ. A Baptist preacher in that assembly got up and testified about how he had real questions in his heart when he had left there. He admitted that he hadn't felt good in himself, and he questioned God about it. He asked God to please tell him what was right or wrong. God spoke to him with this verse (1Co.14:33) for God is not [a God] of confusion, but of peace. The other verse he got was (Pro.3:5) … And lean not upon thine own understanding. If we study and respect the Scriptures, then we're not leaning on our own understanding; we're leaning on God's understanding. It's important that we study Scripture to find our answers. You can't find answers through your feelings. You can't find answers through your wisdom or emotions. You can't get answers from men because you might respect a man too much. He might say something unscriptural and lead you astray. (1Co.14:32) And the spirits of the prophets are subject to the prophets; (33) for God is not [a God] of confusion, but of peace. There is a difference between manifestations of the Holy Spirit and manifestations of demon spirits. Manifestations of demon spirits may start out needing your permission, but the more they continue, the less they're interested in your permission. The manifestations will become involuntary and possessive. You may begin to jerk and twitch and do things that you're not at all meaning to do, but that this religious spirit is doing through you. There was a time when I was traveling to different groups among Pentecostals, and I had noticed that there were different manifestations in each group. I began to meditate on this, asking, “If this is the Holy Spirit, why isn't the Holy Spirit manifesting His gifts everywhere?” The conclusion I came to is that not everything the Pentecostals are calling a “manifestation of the Holy Spirit” is a true manifestation of the Holy Spirit. Since each particular religious group had its own particular manifestation, it had to be a religious spirit that was manifesting in that group. This is just part of the great mixture out there, and the devil has a reason for manifesting these things. He wants Christians to look silly to the world because that destroys their testimony. (1Co.14:32) And the spirits of the prophets are subject to the prophets. That means if it's a gift from the Lord, then that prophet can stop the manifestation, and that prophet can start the manifestation. Did you know that? Let's go back and read about the manifestations of the Holy Spirit. Let's see if jerking, twitching, and rolling are listed in there. And as we read, let's also look to see if these manifestations are involuntary or voluntary. (1Co.12:4) Now there are diversities of gifts, but the same Spirit. (5) And there are diversities of ministrations, and the same Lord. (6) And there are diversities of workings (Notice that these gifts may manifest differently in different Christians.), but the same God, who worketh all things in all. (7) But to each one is given the manifestation of the Spirit to profit withal. The Holy Spirit isn't forcing you to do anything; the Holy Spirit is guiding you. The Bible says, (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. The Holy Spirit moves through our will. He doesn't work against our will. The Holy Spirit doesn't do things without our will. You may say, “Well, when He moves on you with a prophecy, that didn't come from your will.” That's right, but your will has to agree with it. The Lord is not pushing prophecy on you. People who don't want that gift don't manifest it. Paul goes on to list the manifestations of the Holy Spirit, and many of these were ones that Jesus manifested, so we have good examples of them in the Scriptures. Some of these manifestations that we've been seeing are not mentioned in the Bible. They're excluded from this list because, in this list, all the manifestations are voluntary. (1Co.12:8) For to one is given through the Spirit the word of wisdom; and to another the word of knowledge, according to the same Spirit: (9) to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; (10) and to another workings of miracles; and to another prophecy; and to another discernings of spirits; to another [divers] kinds of tongues; and to another the interpretation of tongues: (11) but all these worketh the one and the same Spirit, dividing to each one severally even as he will. These are the common gifts promised to believers. Are there some listed in scripture that are not given commonly?  1Co 5:3  For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing… I was once given a gift to listen to a factious group across town as they plotted to destroy us. I then made comments about their false assertions that they heard. One of them said in reply, “We know who you are David.” We have a witness who was there in spirit listening and agreed. Jesus and Phillip were translated by the Spirit from place to place, as was I also. These could be included in workings of miracles or discernings of spirits because I have had both of these?  God tells us in His Word what are manifestations of His Spirit because He doesn't want us to accept the devil's counterfeit manifestations. True gifts will destroy the works of the devil and promote the Kingdom. They are not to put on a show but they can confirm the Word. (1Co.14:32) And the spirits of the prophets are subject to the prophets; (33) for God is not a God of confusion, but of peace. God gave us those verses for our protection. We are not supposed to have people in the church whose spirit is not subject to them, people who are doing things over which they have no control. According to these verses, being out of control does not sound like the Holy Spirit. Many have been witnesses to people falling, twitching, rolling around, and flailing their arms over their heads, etc.. One of the girls who testified on the platform had to have somebody on each arm holding her up. When the pastor came and stood next to her, talking in regard to this twitching movement that she was manifesting, something hit him in the stomach. I saw him double over with a look of pain on his face. Two men went up and got him, as he was looking kind of drunk, and they took him aside and set him down. Everybody was praising the Lord, like it was another move of the Spirit. Well, it was a move of a spirit. It was a move of that fellowship's religious spirit. These spirits like to manifest supernatural signs because people respect them, but not every supernatural sign is from the Lord. Lately, if people see something supernatural coming from a church or a preacher, they think that it's God, but God works in us to will and to do of His good pleasure (Philippians 2:13). If He is going to use our will, we have to submit our will to Him, and we should be inviting the Lord to use us in these gifts. It's through these gifts that He's going to manifest Himself in supernatural power in His Church, and so we're commanded to seek out these spiritual gifts that are given to us by the Holy Spirit. (1Co.14:12) So also ye, since ye are zealous of spiritual [gifts,] seek that you may abound, unto the edifying of the church. Be suspicious of preachers who are busy imparting other kinds of “gifts,” laughing gifts, rolling gifts, twitching gifts, etc. The Lord moves in supernatural things that edify the spirit, not cater to the flesh, of man. Some of these manifestations of the so-called “Spirit” give people “ecstasies,” feelings of rapture or bliss in their flesh. People have asked, even begged me, to pray over them so that they could have this feeling of euphoria. People have told me, “Oh, Brother David, I really need to go ‘out in the Spirit,'” but that's not what anyone really needs. What we really need is more of God. We don't need some tantalizing feeling in the flesh. God wants us to come away from being moved by our feelings and by our emotions. When a person is weaned from being dependent upon their emotions, then they are stable. Then they can be moved only by the Word. I've seen people claim that a move of the Spirit is upon them, yet their emotions are bouncing back and forth from one extreme to another. For instance, one moment they're crying and then the next they're laughing, the whole time saying that it's a move of the Spirit, but it's a move of demons. These spirits want to have you dependent upon your emotions. If people are moved by their emotions or feelings, they are untrustworthy because they can always be manipulated by the devil. The Bible says, (2Co.11:14) And no marvel; for even Satan fashioneth himself into an angel (That's the Greek word angelon and it means “a messenger, {generally} a supernatural messenger from God.) of light. Satan comes as a “messenger of light.” The devil is not so stupid as to come with his pitchfork. We are going to see messengers of light. (2Co.11:15) It is no great thing therefore if his ministers also fashion themselves as ministers of righteousness, whose end shall be according to their works. Satan's going to come as a preacher of the “truth,” as a preacher of the “Word,” otherwise the church wouldn't listen to him. That is how the devil is going to come, and yes, he has been and is doing it all along. We are warned, (2Pe.2:1) As among you also there shall be false teachers… Look around you. If you can't see these false teachers, then you have a problem. You're not respecting the Word of God enough, and are respecting the traditions of men too much. (Col.3:17) And whatsoever ye do, in word or in deed, [do] all in the name of the Lord Jesus, giving thanks to God the Father through him. No matter what we do, in word or in deed, we have to do it in the “Name,” which means “nature and character,” of Jesus. Nowhere in Scripture do we see Jesus jerking and twitching and rolling on the ground and preaching, but we do see Him manifesting the gifts we read listed in 1 Corinthians 12. We can manifest those things because we can do those in the Name of Jesus Christ. If your words or deeds don't agree with what He said or did, don't say or do them. You don't have permission from the Scriptures to disagree in word or deed. Your deeds represent Him. You are an ambassador of Christ. You have gone into a foreign country, i.e. this earth, to represent Him, so your words and actions have to represent Him. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Your words and actions have to be a reflection of Him, but we see no reflection of the Life of Jesus in these false manifestations we're seeing in the churches. We see no foundation for us to accept them. There's a mixture. It's true that most of these manifestations are spiritual experiences, but they're spiritual experiences for the flesh. You may have heard about a manifestation called “being drunk in the spirit,” but the Scriptures tell us instead to be sober (Romans 12:3; 1 Thessalonians 5:6,8; 1 Timothy 3:2; Titus 1:8; etc.) There's no place where the Bible says to be drunk and sober at the same time, because God isn't going to make you drunk and then tell you to be sober. I was thinking about this manifestation when the Lord told me to go back and read this passage in Acts to see if the disciples were “drunk in the spirit.” (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. (5) Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven. (6) And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language. (7) And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilaeans? (8) And how hear we, every man in our own language wherein we were born? (9) Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia, (10) in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes, (11) Cretans and Arabians, we hear them speaking in our tongues the mighty works of God. (12) And they were all amazed, and were perplexed, saying one to another, What meaneth this? (13) But others mocking said, They are filled with new wine. Mocking they said this. People have to come up with some explanation in order to disprove a miracle of God, and the easiest explanation here is to say that they were drunk. I've run across some nutty explanations of how God parted the Red Sea, too. That's what people do when they don't want to accept the truth; they fight against it with some goofy theory. The Jews fought against Jesus. They fought against the disciples. (Act.2:13) But others mocking said, They are filled with new wine. (New wine couldn't explain what these people were doing. The naysayers were trying to come up with an explanation.) (14) But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, [saying,] Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words. (15) For these are not drunken, as ye suppose; seeing it is [but] the third hour of the day; (16) but this is that which hath been spoken through the prophet Joel: (17) And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams: (18) Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy. These disciples were prophesying and speaking in the Holy Spirit. We know they weren't staggering around, being drunk in the spirit, especially since God says, “Be sober.” God is not schizophrenic. Why would He make people drunk when He's telling them to be sober? If a person is drunk, they're not in control of their faculties. When a person is not in control of their faculties, deception and demon-possession are enabled. If you give yourself to some gift of the devil, you did it through your passivity, but we're not supposed to become passive towards the devil. (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. Those who administer the devil's gifts in séances, teaching people among the lost to be “prophets,” instruct them to be passive, to be blank in their minds. That's exactly how this spirit comes upon people; it comes upon people when they're not in control, when they're not able to say, “No!” Those mockers in Acts were accusing the disciples of not being in control, but the disciples weren't drunk. Whatever it was that they were speaking in other languages, it was just so convicting to those who were listening that they couldn't stand it. At that meeting I mentioned earlier, people “drunk in the spirit” were staggering all over and falling down. Had any lost person come in, they would have spoken evil of the way of the truth. Those people and preachers who were behaving drunkenly were representing Christ. They were confessing they believed the Bible, but it was confusion from the devil, who takes unfair advantage of people. It's the devil who possesses people and takes away their ability to make voluntary decisions. He's out to make fools of us before the world. The spirits of these prophets were not subject to them. When a person allows some other spirit to come in, it's because they are being passive in mind; then they become subject to that spirit. God doesn't give a person a gift to make him a robot. As the Bible says, (1Co.14:32) And the spirits of the prophets are subject to the prophets. They are always in control. They can stop a gift or a manifestation, when they want to stop it. It's always been that way when I speak in tongues; I can start it and stop it. Paul said, (1Co.14:15) I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. “I will…,” he said. Paul used his will. The Holy Spirit does the same thing. (Act.2:4) And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave the utterance. They did it. They spoke with other tongues as the Spirit gave the utterance. God is not going to take away our will. He's going to use our will. (Php.2:13) For it is God who worketh in you both to will and to work, for his good pleasure. You may open your mouth in an act of faith that God would fill it, but you do have to open your mouth. After the outpouring of the Spirit in the early part of the twentieth century, Jessie Penn-Lewis traveled the country, looking in on a lot of different Christian groups. Penn-Lewis had discernment and saw a lot of abuse of the supernatural. When God starts something, there is always an opportunity for the devil to come in, too, once God opens the door to the supernatural. Now, as long as churches don't believe in the supernatural, they won't accept it, and so they can't be deceived by it. At the time of Penn-Lewis' travels, many denominations didn't want any supernatural manifestations in their churches; therefore, they didn't have any deceptions from the devil in that regard. However, they did have a lot of deception in that they were neglecting the Scriptural supernatural and neglecting the clear command to receive the gifts and power of Christ. It was when God opened the door by the outpouring of His Spirit that the devil came in to lead people astray with manifestations that are not in the Bible. When a person gets baptized in the Spirit, their eyes are opened to the supernatural, but they are also in a more vulnerable position in that regard. Unless they love the truth, they won't be able to discern and catch the devil when he comes, bringing his supernatural copies. This is like what Jannes and Jambres did with Moses (Exodus 7:8-12,20-22; Exodus 8:5-7; 2 Timothy 3:8-9). They copied almost everything that Moses did, but there came an end to their power (Exodus 8:18-19). The same thing is happening today in the church. “Jannes” and “Jambres” are loose and manifesting their supernatural gifts in the church. These manifestations are not of God because they are not listed among the Holy Spirit's manifestations in the Scriptures, and that alone should make us suspect them. Manifestations that do not destroy the devil's kingdom but merely appease man's appetite for the supernatural are usually not from God. Even as true ministers speak truth which are confirmed with signs and wonders, false ministers speak lies that are confirmed with what the Bible calls “lying signs and wonders” (2 Thessalonians 2:9). Is it possible for a person to have a mixture, to be manifesting the Word one moment and some religious spirit the next moment? Yes, it's possible that this can happen. We've all manifested a mixture in our own lives until we learned better, haven't we? So a mixture is also possible among other believers or ministers. Let's read a few things that Jessie Penn-Lewis, with Evan Roberts, reported in the book War on the Saints, 1912 edition. I am not regarding Penn-Lewis as a teacher, and I don't agree with everything in this book, but Penn-Lewis's witness and discernment of the spirits involved is good. [Note: All passages of War on the Saints are taken from Chapter Five, “Deception and Possession”; Chapter Six, “Counterfeits of the Divine”; or the Appendix, unless otherwise stated. Underlining has been added for emphasis and is not found in the original.]   War on the Saints, Dual Streams of Power (David's notes in red) Under the heading “Dual Streams of Power,” War on the Saints states: From such possessed believers… (If you don't accept that believers can be possessed, go back and study the Word. Jesus called deliverance “the children's bread” {Matthew 15:26; Mark 7:27}. Only the children of God have a legal right to deliverance, and that right is based only on their faith in the New Testament.) …there can proceed, at intervals, streams from the two sources of power, one from the Spirit of God in the centre, and the other from an evil spirit in the outer man; and with the two parallel results to those who come in contact with the two streams of power. In preaching, all the truth spoken by such a believer may be of God, and according to the Scriptures, correct and full of light—the spirit of the man right—whilst evil spirits working in mind or body, make use of the cover of the truth to insert their manifestations… Why would God permit such a thing? Where there is truth spoken, why would God permit, in the same service, false manifestations to deceive people into receiving some false gift? God permits this for the reason of weeding out those from among His people who don't love the truth. Those who love the truth are not going to swallow a lie from the devil for long. They're going to respect the Word too much. They're going to look in there to see “if these things be so,” like the Bereans. (Act.17:11) Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. If a person has a noble spirit, they'll search the Word to see if these things are so. If they're not of that spirit, they'll swallow anything just because it's supernatural. They respect the man, so they think, “It's got to be good.” Don't get your eyes on men. The words of men should be under our feet. Now I don't care anything about the game of baseball, but in a dream I once had, I was the first batter up in a baseball game. I stepped up to the home base mound, looked down, and saw a hole in the ground where the base was supposed to be. I was standing there with my bat, and everyone had their eyes on me. I said, “We're going to have to fill up this hole.” I directed everybody to get newspapers to fill the hole, so that we could stand on these newspapers. You may think, “Well, that sounds nutty.” I thought so, too, until I started meditating on the meaning. We have to get the news, the words of man, in total submission under our feet. It's the Good News that's going to make the difference. Man is giving you his news, his word the way he sees it, but we have to overcome the word of man to be able to run the race and to win. Paul talked about this in his letters (1 Corinthians 9:24-27; Galatians 5:7). So that wad of newspapers filled up that hole. I stood on it, and looking towards first base, I saw chairs for people to sit in, but some of those chairs were obstructing my view of first base. I stopped right there, put my bat down, walked over and started kicking those chairs out of the way so that I could get a good view of first base. We have to get our eyes on where we're going. We have to see the end from the beginning, and we can't let anything get in the way of where we're going. The only way you can get your eyes on where you're going is to pay attention to the Good News. You can look in the Word and see that the true Church and its order are strangely different from the organization that men have been calling the “Church.” That's because people have their eyes on men, and the bad news of men has convinced them that it's right. Get your eyes on the Word, or you'll be deceived. That's what that dream was about. “Dual Streams of Power” continued: In preaching, all the truth spoken by such a believer may be of God, and according to the Scriptures, correct and full of light—the spirit of the man right—whilst evil spirits working in mind or body, make use of the cover of the truth to insert their manifestations, so as to find acceptance with both speaker and hearers. That is to say, there may pour through a believer at one moment, a stream of truth from the Word, giving light and love and blessing to receptive ones among the listeners; and the next moment, a foreign spirit, hidden in mind or body, may send forth a streamlet through the soulish or physical part of the man, producing corresponding effects in soul or body among the listeners… A man doesn't have to lay hands on you to impart his spirit to you. Jesus said, (Joh.6:63) It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, and are life. The words of a man that are spoken through him by an evil spirit are passed on the same way Jesus' words were passed on, but that man's words “are spirit, and are death.” Those words go into you and recreate that spirit's nature in you and make it possible for that spirit to possess you. “Dual Streams of Power” continued: That is to say, there may pour through a believer at one moment, a stream of truth from the Word, giving light and love and blessing to receptive ones among the listeners; and the next moment, a foreign spirit, hidden in mind or body, may send forth a streamlet through the soulish or physical part of the man, producing corresponding effects in soul or body among the listeners, who respond in their soulish or physical part to the Satanic stream, either by emotional or physical manifestations, (Notice that the response is emotional or fleshly. These manifestations are to titillate your emotions or your physical man, rather than your spiritual man. That's the difference between the manifestations of religious spirits and the manifestations of the Holy Spirit. Also Paul said, we “prophesy in part” which could be part our doctrine and part God.) continued: physical manifestations, or in nervous or muscular actions. In another passage, Penn-Lewis documented that “nerves and muscles are twisted in contortions, and convulsions, such as are described in the Scripture records.” In the Bible these “Scripture records” describe the demon-possessed, but Lewis was witnessing church people with these descriptions. One or the other of the “streams” of power from the Holy Spirit in his spirit, or from the deceiving spirit in mind or body, may predominate at different times, thus making the same man appear dual in character, with short intervals, at different periods of time. “See how he speaks! How he seeks to glorify God! How sane and reasonable he is! What a passion he has for souls!” may be said with truth of a worker, until some moments later some peculiar change is seen in him, and in the meeting. A strange element comes in, possibly only recognizable to some with keen spiritual vision, or else plainly obvious to all. Perhaps the speaker begins to pray quietly, and calmly, with a pure spirit, but suddenly the voice is raised, it sounds “hollow,” or has a metallic tone; the tension of the meeting increases; an overwhelming, overmastering “power” falls upon it; and no one thinks of “resisting” what appears to be such a “manifestation of God!” Under the heading “Mixed Manifestations,” their book states: The majority of those present may have no idea of the mixture which has crept in. Some fall upon the ground unable to bear the strained emotion, or effect upon the mind; and some are thrown down by some supernatural power; others cry out in ecstasy; the speaker leaves the platform, passes by a young man, who becomes conscious of a feeling of intoxication upon him, which does not leave his senses for some time. Others laugh with the exuberance of the intoxicating joy. Some have had real spiritual help and blessing through the Word of God being expounded ere this climax came, and during the pure outflow of the Holy Spirit; consequently they accept these strange workings as from God, because in the first stage of the meeting, their needs have been truly met by Him; and they cannot discern the two separate “manifestations” coming through the same channel! If they doubt the latter part of the meeting, they fear they are untrue to their inner conviction that the earlier part was “of God.” Others are conscious that the “manifestations” are contrary to their spiritual vision and judgment, but on account of the blessing of the earlier part, they stifle their doubts, and say, “We cannot understand the physical manifestations, but we must not expect to understand all that God does.” The most common statement I have heard out of the mouth of those who escaped demon manifestations is, “When I went in there, I told God, ‘If this isn't of You, I don't want it.'” On the other hand, people who want something because everyone else is getting it and who just assume it must be of God, these people get caught. (1Co.4:6) Now these things, brethren, I have in a figure transferred to myself and Apollos for your sakes; that in us ye might learn not [to go] beyond the things which are written; that no one of you be puffed up for the one against the other. When churches have goofy manifestations, I hear the same justification today that Penn-Lewis reported. People tell me, “We don't understand everything He does or why He does it.” Well, that's what Scripture has been given to us for! God warned us ahead of time and gave us a list of the manifestations of the Spirit. He doesn't list the manifestations described earlier in the chapter, and they're not manifested in Jesus' ministry or the disciples' ministry. Is God doing something new? No, religious spirits are doing something new, but it's not really new, is it? (Ecc.1:9) That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. “Mixed Manifestations” continued: We only know that the wonderful outpouring of truth and love and light at the beginning of the meeting was from God, and met our need. No one can mistake the sincerity, the pure motive of the speaker. Therefore, although I cannot understand, or say I “like” the physical manifestations, yet, it must be all of God. Briefly put, this is a glimpse into the mixed “manifestations” which have come upon the Church of God, since the Revival in Wales; for, almost without exception, in every land where revival has since broken forth, within a very brief period of time the counterfeit stream has mingled with the true; and almost without exception, true and false have been accepted together, because of the workers being ignorant of the possibility of concurrent streams; or else have been rejected together by those who could not detect the one from the other; or it has been believed that there was no “true” at all, because the majority of believers fail to understand that there can be mixed workings of the (1) Divine and Satanic, (Some of them wouldn't believe any of it was true because of what they saw. They don't believe in the mixture of divine and satanic, but there's divine in the human and satanic in the human.) (2) Divine and human, (3) Satanic and human, (4) soul and spirit, (5) soul and body, (6) body and spirit; the three latter in the way of feelings and consciousness, and the three former in the way of source and power. There must be more than one quantity to make a mixture, at least two. The devil mixes his lies with the truth, for he must use a truth to carry his lies. Otherwise, the believer won't accept it. The believer must therefore discriminate and judge all things. He must be able to see so much to be impure, and so much that he can accept. Satan is a “mixer.” If in anything he finds ninety-nine percent pure, he tries to insert one percent of his poisonous stream, and this grows, if undetected, until the proportions are reversed. Where there is mixture acknowledged to be in meetings where supernatural manifestations take place, if believers are unable to discriminate, they should keep away from these “mixtures” until they are able to discern... Under the subheading “Counterfeit Manifestations of Divine Workings in the Body,” we read: Counterfeit manifestations of the Divine life in various ways now follow quickly; movements in the body, pleasant thrills, touches, a glow as of fire in different parts of the body; or sensations of cold, or shakings, and tremblings; all accepted by the believer as from God, but showing what a full entry the deceiving spirit has obtained to the bodily frame; for there is a distinction between the manifestations of evil spirits “with” and “in” the body and mind of the believer; although when they are really inside, they can also make it appear as if they were outside, both in influence and action. When evil spirits are really outside, and desirous of entry, they work by sudden suggestion, which is not the ordinary working of the mind, but suggestions which come from without; “flashes of memory,” again not the ordinary working of the memory, but coming from without; touches and twitches of the nerves; feelings of draught [“Draught” is the British spelling for “draft.”] and sensations of wind blowing on the circumference, etc. Under the subheading “Effects of Evil Spirit Entry to the Bodily Frame,” we read: When the evil spirits are inside, the whole frame is affected, at times with the pleasant sensations referred to, (The “pleasures of sin” are “for a season” {Hebrews 11:25} but then the devil starts taking advantage of ways to bring sickness and destruction to them and their families.) but at others with pains in the head and body which have no physical cause, or else so working with the “natural” that the supernatural cannot easily be distinguished from it; such as accelerating the heartbeat so as to appear palpitation, and in other ways working with the physical causes, so that part has natural ground, and part is from the accentuating force of evil. Depression then ensues in proportion to the previous exhilaration… Many of us have seen people when the “spirit” came on them. They were swinging up and down in their emotions, elated and depressed, laughing and crying. That is what the devil does to people. He wants them to pay attention to, and become dependent on, their feelings and emotions rather than the Word of God, but we have to be weaned away from emotions and feelings. We have to pay attention to the Word and walk by faith, not by sight and not by feelings. The Lord will do this for us if we will let Him. False manifestations try to lead us back to walking by sight, to being dependent on emotions and feelings. Finishing the report from “Effects of Evil Spirit Entry to the Bodily Frame,” we read: Depression then ensues in proportion to the previous exhilaration; exhaustion and fatigue in reaction from the demand upon the nervous system in the hours of ecstasy; or else a sense of drainage of strength without any visible cause; grief and joy, heat and cold, laughter and tears, all succeed each other in rapid changes, and varied degrees--in brief, the emotional sensibilities seem to have full play. The problem is that emotional sensibilities have full play when the devil is in it. And from a chart titled “The True Workings of God, and Counterfeits of Satan,” we read: (2) The counterfeit of the Presence of God is mainly felt upon the body, and by the physical senses, in conscious “fire,” “thrills,” etc. The counterfeit of the “Presence” in the atmosphere is felt by the senses of the body, as “breath,” “wind,” etc., whilst the mind is passive or inactive. The person affected by this counterfeit “presence” will be moved almost automatically to actions he would not perform of his own will (Recall what I have already shown you about the will: God can move through your will, but the devil will move without it.) and with all his faculties in operation. He may not even remember what he has done when under the “power” of this “presence,” just as a sleepwalker knows nothing of his actions when in that state. The inaction of the mind can often be seen by the vacant look in the eyes. (I've also seen this vacant look in the eyes.) In the Appendix under “The Working of Evil Spirits in Christian Gatherings, Section 3, Supposed Manifestations of the Holy Spirit,” it says: From a book recently published, said to contain the very words of the Lord Jesus, spoken through some of His children, and written down as spoken in the first person, the following brief extract is taken, showing the extent of the mediumistic control by deceiving spirits, which by some are believed to be the work of the Holy Spirit. The Lord Jesus is supposed to have said, “The manifestations of the Spirit, in some things, are very strange. Sometimes He will twist the body this way, and that, and the meaning is dark to you. I want you to know some things about this part of the Spirit's work. I want you to see that they are not useless. If you had spoken in your own tongue, when the Spirit came in, it would have graciously blessed you; but perhaps you might have thought it was yourself, as many have. So the Spirit comes in and speaks in an unknown tongue to you, that you might know that it was not yourself speaking… Whomever is being quoted here, it is not the Lord. This is someone possessed by a religious spirit who is comparing tongues, which is a real manifestation of the Spirit, with twistings and jerkings. These manifestations cannot be compared. They are not the same thing. The false Jesus: Your hands He has often lifted up, and again He has raised your fingers in various ways. Your eyes open and shut by the Spirit now, as they did not before. People's eyes were opening and closing, not at their will, but at the will of this spirit. The false Jesus: Your very head has been shaken by the Spirit, and you have not known why He did this. You have thought sometimes, it was just to show He was living there, and that is true, but there is more in it than that, and He will show you as well as He can, in a few words, what some of these things are… Some things in the manifestations are very peculiar to you. You have gone on wondering about them. Don't think it strange that the Spirit works in you in many ways. His work is more than a two-fold work. It is manifold. This is puzzling many minds. They see the Spirit shaking. They hear Him singing. They feel him laughing, and they are sometimes tried with His various twistings and jerkings, as though He would tear them to pieces. Sometimes it seems He is imitating the animals in various sounds and doings. The false revival, or false prophetic movement, is full of these kinds of Eastern religious spirit manifestations, but these movements have had a strange lack of those manifestations that destroy the works of the devil, as seen in the Gospels and Acts. Satan doesn't cast out Satan. (Mat.12:26) And if Satan casteth out Satan, he is divided against himself; how then shall his kingdom stand? The false Jesus: This has been all a mystery to the saints. His work, I say, is manifold. He seeks, in some, to show them that they are all one with each other, in the whole creation… If He shows you, by making a noise as of some wild animal, and that you are like that, you must not despise His way of working, for the Holy Spirit knows why He does it. He makes these noises in the animals, can't He make them in you?” This is the reasoning of some kind of religious spirit. It is Satan who turns men into beasts. This is a sign of the false revival spirits of Eastern religions. (Ecc.3:17) I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work. (18) I said in my heart, [It is] because of the sons of men, that God may prove them, and that they may see that they themselves are [but as] beasts. (19) For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath (This is ruach, which is the same Hebrew word for “spirit.”); and man hath no preeminence above the beasts: for all is vanity. The beasts of Revelation and Daniel are wicked, lost men, who are moved by their flesh. We must love the Word so much that we won't add to it or take away from it (Deuteronomy 4:2,12:32; Proverbs 30:6; Revelation 22:18-19; etc.) People who don't love the Word are going to add to it. I've made this mistake in my youth because I listened to Pentecostal people. Satan's deception didn't start with us; it started way back before us. When the supernatural from God comes, the supernatural from the devil comes in right behind it to deceive. This is just as we saw happening back with Moses and Jannes and Jambres. When the Lord moves, the devil is going to move to stop it. We thank God that He has given us examples of those supernatural manifestations spoken in His Word. The manifestations of spirits detailed in this chapter help us to pay attention to our senses and to our emotions which cater to the flesh. People are getting a thrill in the flesh, but they're not getting an understanding of what's happening. When the lost of the world look at what's going on, it makes them think little of the Word of God and little of the testimony of the people who are manifesting these things. All this is the devil seeking to destroy our witness and seeking to make the things of God look foolish in the eyes of the world. In the false revival or false prophetic movement, they were making all kinds of beast noises, barking, roaring, howling, and so on, which is what demon spirits do. These people are possessed by Eastern religious spirits, Kundalini sspirits, who usually kill them before their time. A lot of these manifestations, like twistings and jerkings, also happen in Buddhism, yet these uninformed people wrongly think they are peculiar manifestations of the Holy Spirit. If you do follow this kind of thing, you'll lose interest in the Word and will not be able to follow the Spirit of God. To follow the Spirit of God you have to be weaned away from following feelings and emotions. To follow the Spirit of God, you can't go against Scripture which He wrote. Now let me share this testimony:   Delivered from False Revival Spirits and Religion by R.C. When I was twenty-two years old and just married, I was very hungry for God and trying to draw near Him the best I knew how. And the Lord was revealing Himself. I was beginning to have dreams and visions, and experiencing the Lord drawing me, speaking to me, and teaching me. In my hunger for more of God, I began to attend revival meetings for about three or four years with many speakers associated with Toronto, Brownsville, the Kansas City prophetic movement, and even Fresh Fire Ministries. (Many who associated with the false revival or false prophetic movement fell away from the Lord and many marriages failed. Besides the Kundalini eastern spirits, Jezebel spirits were imparted causing women to feel independent of their husbands and even domineering towards them and some become ministers. Amany men and women died early.) My wife and I were happy at first, but after a while I got so minded toward pursuing the Lord, I left her in the dust. (People did warn me many times.) I came across a prophetic power minister from the Toronto movement and got to know him pretty well. In his meetings he had all sorts of manifestations, like the laughter. After people would get prayer, oftentimes, visitations would occur. You would see all sorts of strange signs and wonders. (They lay hands on as many as possible to impart these spirits.) You would smell frankincense and different fragrances. Sometimes in his meetings people would begin to feel fire come on them. (Some of the counselors of this would advise the people to stop calling on Jesus but to just chant, “fire, fire, fire”.)  During one meeting people would begin to see streams of gold in visionary experiences. Our pastor even opened our church to this ministry. (A huge mistake.) We had meetings with a lot of these strange manifestations. The focus was completely on experiencing manifestations, rather than loving Jesus and becoming more like Him, manifesting Him. It was like a meeting was a big show. I was always hoping to experience something new. We went to a retreat with our worship leader and some of our youth. There a prophetic pastor laid hands on me and prophesied to me. I went to the floor and experienced the laughter manifestation. I was not faking it. I felt someone literally laughing through me. (A demon of Kundalini) My wife and I got in an argument about me going to meetings. She wanted me to spend time with her and my son. That night at the meeting a prophet came and prophesied to me, saying, I see you had trouble coming to the meeting tonight. The Lord says, “This is the time I want you to be coming to meetings and getting filled up.” Looking back, that was definitely not a word from God. I told my wife what the prophet had prophesied, and I could tell she got upset. I now know that God would not have put a knife in our relationship like that. At first she was coming near to the Lord, and her heart was softening. But after a time she began to resent the LORD and me due to my lack of attention to her. At times I would get a vision where the “Lord” was telling me to fast, so I would end up fasting. My wife would get really angry. And it was my fault. I began to fast maybe two or three days a week. I went from 140 to 123 pounds, and stayed that weight for about two years. Our marriage was going downhill. When I began to fast more, the prophetic began to increase in my life. I began to listen to teachings from Fresh Fire Ministries about “soaking,” meditative or contemplative prayer. This is described as a practice of meditating on Jesus, while being still for long periods of time. I began to listen to an offshoot ministry from Fresh Fire Ministries, called Abiding Glory Ministries. I listened to the prophetic school they offered, then I began to increase in visions. (This movement became known as the false prophetic movement for good reason.) The enemy was sending new friends from the Bahai faith into my wife's life. She began to come to me with a lot of questions. I remembered hearing the testimony of Sadhu Sundar Singh, an Indian Apostle in the early 1900s. (A man of God.) Satan had come to him and tried to get him to leave the Lord and become a prophet of a new religion that would join religions together. He had refused the devil's offer. But my wife was being deceived into the Bahai faith. I agreed to speak with these people. One of them talked about Isaiah 61 being about Mohammed coming from Bosrah. He said the prophecy there was referring to Mohammed. Then he went on to talk about Revelation 19 when the Lord had a name written on Him that no man knew but Himself. Then he proceeded to say that this was Mohammed. Christianity to him is what going back to the Jewish Law would be to us. (Both the faction movement and this false prophetic movement cause many to fall away in foolish deceptions.) They began to talk with me about the two witnesses. Their point was: How could I believe that these two prophets were going to really breathe fire out of their mouth? They ended with Revelation 19—riding on a white horse, the man with a double-edged sword coming from his mouth. According to these people, I was wrong. Both texts were spiritual, not literal, incidents. They truly had more understanding of Revelation than I did. As I was really humbled, I tried to avoid them for a while. My wife kept asking, “Why can't any Christians disprove these things? Why can't they truly explain Isaiah 61 and Revelation 19 to other Christians to stop them from converting to the Bahai faith?” Many times the Bahai leaders would go to PhD professors of theology and ask them to disprove their interpretation. One of the guys in the room I met was a former Christian. I went home and fasted and prayed for a day. I wondered, Why was the Holy Spirit not with me like He was with Stephen in the book of Acts, helping him to be able to refute them with the spirit of Wisdom. I asked the Lord for the truth. I told Him that if Bahai were truth, I would convert. But I didn't believe it was true. A couple of months later, on the Prophecy Club website, the Lord led me to UBM. Then I began to hear the book of Revelation explained and I knew the Lord was showing me truth. The Lord has been really gracious to bring me out of this deception. It truly has been just His mercy. Here's one example: When my old mp3 player broke (on which I listened to all the false prophetic ministries' messages), my wife got me a new player. But it got stolen. At the time I couldn't understand why … now I know the LORD was keeping me from listening to those messages. Another example is: I would have dreams in which I was under the influence of marijuana. I dismissed these dreams as demonic. I now realize that the LORD was telling me I was “under the influence…” My mother (who prayed for me constantly) and my pastor began to recognize the deception I was in. But I wouldn't listen. If anyone were to start talking about the revival manifestations being false, I would just “label” them as having an unreceptive religious spirit. They were missing this “new thing” GOD was doing. I heard a UBM broadcast where a man was talking about coming out of the prophetic movement. Then UBM talked about deception pertaining to what was going on in Lakeland, FL. At first I was thinking, “Religious spirit?” and then, “What if I'm wrong?” Slowly the LORD began to open my eyes and show me I was in serious deception. Then my wife wanted to separate. She pretty much left the LORD. At this time my wife put our house on the market. I began to fast and cry for my marriage and pray that our house would not sell. But it sold, resulting in me not knowing where to go. The Lord kept telling me to go home. But the false prophetic spirits were leading me to stay and get my family together. Eventually I had no options, so I moved back to Texas with my son. I didn't understand why God had neither stopped the house from selling, nor put our marriage back together. When I got to Texas, I didn't take seriously my mother telling me that I was being deceived under a false prophetic spirit. But one night I was praying for a friend, receiving “words of knowledge” that he was out drinking that night. The next day I asked him about this “revelation.” He replied that he'd been home sleeping. Then I knew I was under falsehood of the devil. I got news that my wife was coming down to bring my daughter for a visit. It seemed, again, like the “Lord” was saying, “Fast.” I began to see how this thing was operating on me…. The Lord gave me a dream that, while watching Christian TV, I was high on marijuana. Two individuals, a lady and my cousin M., were with me. When he went to the kitchen, I got up and could feel unclean spirits all over and inside of me. I went to the bathroom and looked in the mirror. Then I woke up…. Through this dream the Lord was telling me that two spirits were controlling me, using the things of God to distract and keep me under their influence. In the dream I got up and went to the bathroom. This represented a place to clean up and get rid of waste. In another dream I was committing adultery with a lady with short hair (Jezebel). It ended the same as the first one: I got up to go to the bathroom, looked in the mirror, and woke up. I was trying to get delivered, but my faith was not what it once was. A spirit of unbelief had gotten into my life somewhere. No matter how much I remembered what the LORD did for me, there was an invisible wall of unbelief. I just couldn't break through. During this process, the Lord began to tell me to stop pursuing the prophetic gifts and stop asking for a visitation from the Lord. But the Word says, (Psa.37:4) Delight thyself also in the Lord; And he will give thee the desires of thy heart. So I thought, “No way that I am going to stop.” But when I would start praying, I kept feeling uncleanness in my heart. After the Lord had told me to stop, one night I was praying for the prophetic. The next morning my son said he had this dream: He saw Jesus, but in his heart he knew it wasn't really Jesus. Satan, dressed like Jesus, had asked him what he wanted for a gift. My son replied, “A pony.” Then he opened the gift. Instead there was a demon in the box! NOW I understand that GOD didn't save my marriage (like I thought He would) for a reason—to bring me here to get delivered and restored to Him. God wanted me to stop my pursuit of the prophetic because this was doing nothing but feeding the spirit of falsehood controlling me. The Lord began to reveal to me that I'm not a prophet. I had wanted to be one, but that was not my calling. I'm not saying “don't earnestly desire the gifts,” but rather, make sure your heart is right. I don't know when or how it's going to look, but our marriage is restored by God's grace. (Praise to the Lord!)  I have gone through severe chastening from the Lord, but I thank Him. What I was seeing in the movement was not right, but I ignored that voice. Even when I was in the false revival meetings, I always internally felt the wrongness of it. I'm just constantly crying out to our merciful Lord now for grace. He has shown me that the most awesome possession on the face of this earth is Himself. He is the prize—to fully gain Him and have Him gain us. It was His grace to even open my eyes to see the truth. Else I would have had Him say to me on that day, (Mat.7:21) Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven. (22) Many will say to me in that day, Lord, Lord, did we not prophesy by thy name, and by thy name cast out demons, and by thy name do many mighty works? (23) And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

To be a true Buddhist, a personal ethical standard is a must. Jetsunma Ahkon Lhamo defines what that might look like and how we arrive at our goal.Support the showFor more resources, teachings and practices, visit www.tara.org

In this talk, Jogen explores the teachings of Thich Nhat Hanh on signlessness and interbeing, reminding us that calmness alone is not true liberation. Through vivid examples and guided contemplations, he invites us to look beyond labels like life and death, self and other, to experience reality more directly. Weaving together insights from zazen, koans, and daily life, Jogen emphasizes the importance of inquiry and wonder in practice. Ultimately, he shows how these explorations open us to a deeper flow with existence and a more boundless sense of being. This talk was given during the Sunday Night Program at Heart of Wisdom Zen Temple on July 27th 2025. ★ Support this podcast ★

https://dangerouswisdom.org/Meditation can become one of the most dangerous acts of defiance against ignorance in all its forms, from injustice and inequality to ecological degradation and the loss of meaning and connection. But, in order to take full advantage of the potentials of meditation while limiting unwanted side-effects, we need proper education, training, and guidance. The most dangerous forms of meditation are dangerous only to ignorance, and they arise from holistic paths of life and learning.The Buddhist traditions offer some of the most holistic, comprehensive, and varied meditation teachings and practices available to us. In book, A Meditator's Guide to Buddhism, Cortland Dahl translates the Buddhist traditions into a framework that can guide us in our current context.Cortland Dahl, Ph.D. is a leading expert on mindfulness, meditation, and the science of wellbeing. His eclectic background includes long periods of solitary retreat in the Himalayan foothills of Nepal and the translation of ancient Tibetan meditation manuals, as well as cutting-edge research on the science of wellbeing and the creation of an acclaimed meditation app. He is a scientist, author, translator, entrepreneur, and meditation teacher, but his true passion is using ancient wisdom and modern science to help people flourish.More information:https://cortlanddahl.com/https://tergar.org/https://hminnovations.org/meditation-app

Believing that we each possess limitless wisdom, courage and compassion—what we call Buddhability—can be a daily battle. Many of us impose limitations on ourselves, believing that we're not capable of accomplishing our dreams and becoming happy. Today's guest, Daniel Sun, of Boston, shares how he used Buddhism to overcome his limiting beliefs and become an accomplished Harvard scientist and scholar. We discuss the key role chanting Nam-myoho-renge-kyo and studying Buddhism played in his ability to shift his mindset. References mentioned:A Piece of Mirror and Other Essays, pp. 39-43The Hope-Filled Teachings of Nichiren Daishonin, p. 133 The Writings of Nichiren Daishonin, vol. 1, pp. 3–4The Light of Learning, p. 130

Finalist, Award for Excellence in the Study of Religion, Constructive-Reflective Studies, given by the American Academy of ReligionExplores how Black Buddhist Teachers and Practitioners interpret Western Buddhism in unique spiritual and communal waysIn Black Buddhists and the Black Radical Tradition: The Practice of Stillness in the Movement for Liberation (NYU Press, 2022), Rima Vesely-Flad examines the distinctive features of Black-identifying Buddhist practitioners, arguing that Black Buddhists interpret Buddhist teachings in ways that are congruent with Black radical thought. Indeed, the volume makes the case that given their experiences with racism—both in the larger society and also within largely white-oriented Buddhist organizations—Black cultural frameworks are necessary for illuminating the Buddha's wisdom.Drawing on interviews with forty Black Buddhist teachers and practitioners, Vesely-Flad argues that Buddhist teachings, through their focus on healing intergenerational trauma, provide a vitally important foundation for achieving Black liberation. She shows that Buddhist teachings as practiced by Black Americans emphasize different aspects of the religion than do those in white convert Buddhist communities, focusing more on devotional practices to ancestors and community uplift.The book includes discussions of the Black Power movement, the Black feminist movement, and the Black prophetic tradition. It also offers a nuanced discussion of how the Black body, which has historically been reviled, is claimed as a vehicle for liberation. In so doing, the book explores how the experiences of non-binary, gender non-conforming, and transgender practitioners of African descent are validated within the tradition. The book also uplifts the voices of lesbian, gay, bisexual, and queer Black Buddhists. This unique volume shows the importance of Black Buddhist teachers' insights into Buddhist wisdom, and how they align Buddhism with Black radical teachings, helping to pull Buddhism away from dominant white cultural norms. Please also check out her forthcoming book, The Fire Inside: The Dharma of James Baldwin and Audre Lordre. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

In this episode I am once again joined by John Myrdhin Reynolds, also known as Lama Vajranatha: writer, teacher, translator, and scholar/practitioner of Tibetan Buddhism.  John shares his own decades of contact with the Bon religion, reveals its doctrines and practices, and gives a detailed history of its transmission in the West. John traces the automythos of Bon, compares it to historical evidence and Buddhist accounts, and addresses the common critique that Bon is merely plagiarised Buddhism. John also addresses misconceptions about the history of religion in Tibet, explains how to successfully practice multiple religious lineages, and reveals various means of attaining siddhi power through ritual and meditation. … Video version: https://www.guruviking.com/podcast/ep321-tibetan-bon-lama-vajranatha Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'. … Topics Include: 00:00 - Intro 00:53 - Bon vs Buddhism 01:35 - First contact with Bon and subsequent involvement 06:17 - Namkhai Norbu's nationalism and promotion of Bon 06:44 - 2 authentic Dzogchen lineages 07:45 - Bon Dzogchen 09:10 - Later transmission period and folk religion syncretism 12:03 - Old Bon vs New Bon 13:06 - Bon's automythos 14:11 - Snellgrove's “9 Ways of Bon” 16:37 - Bonpo refugee community in India 18:08 - Reprinting of Bonpo texts in exile 19:31 - Gene Smith's text preservation work 22:25 - Election of Lungtok Tenpai Nyima as the 33rd Menri Trizin 24:35 - Dalai Lama's recognition of Bon as the fifth Tibetan school 26:39 - Bon scriptures 28:38 - Are gter ma authentic? 32:17 - Personal contact post-1959 and T Lobsang Rampa 33:27 - Academic work on Bon 34:44 - Geshe Tenzin Wangyal comes to the West 40:03 - Lopon's interest in translations and USA activities 43:46 - New Age sponsorship of Bon 45:31 - Further USA activities 48:02 - Search for a Bon HQ in Europe + gtum mo studies 51:20 - Guinness sponsor a Bonpo HQ in Europe, blocked by aristocrats over Sogyal scandal 56:11 - Tenzin Wangyal's USA activities and influx of Bon teachers 58:48 - Geshe Wangyal, Jeffrey Hopkins, and Robert Thurman 59:32 - Jeffrey Hopkin's influence on Buddhist Studies 01:02:38 - Popularity of podcasts 01:04:11 - Samten Karmay 01:05:27 - Bon vs Buddhism & the question of plagiarism 01:07:34 - Bonpo one-upmanship? 01:12:44 - How to practice different lineages simultaneously 01:18:50 - Namkhai Norbu's independent status 01:21:16 - Supernatural powers of Bonpo lamas and other spiritual beings 01:24:53 - Chatral Rinpoche's siddhi powers and the possibility of miracles 01:27:24 - How to attain siddhi powers 01:30:32 - Tibetan vs gter ma in the rest of the world 01:33:06 - Accidental gter ma 01:35:39 - Misconceptions about the history of religion in Tibet 01:37:32 - Animal sacrifice and gtor ma 01:41:40 - Lithuanian's unusual religious heritage 01:45:44 - Spiritual relations in India and Tibet … Previous episodes with John Myrdhin Reynolds: - https://www.guruviking.com/search?q=vajranatha To find our more about John Myrdhin Reynolds visit: - https://vajranatha.com/ For more interviews, videos, and more visit: - https://www.guruviking.com Music ‘Deva Dasi' by Steve James

Finalist, Award for Excellence in the Study of Religion, Constructive-Reflective Studies, given by the American Academy of ReligionExplores how Black Buddhist Teachers and Practitioners interpret Western Buddhism in unique spiritual and communal waysIn Black Buddhists and the Black Radical Tradition: The Practice of Stillness in the Movement for Liberation (NYU Press, 2022), Rima Vesely-Flad examines the distinctive features of Black-identifying Buddhist practitioners, arguing that Black Buddhists interpret Buddhist teachings in ways that are congruent with Black radical thought. Indeed, the volume makes the case that given their experiences with racism—both in the larger society and also within largely white-oriented Buddhist organizations—Black cultural frameworks are necessary for illuminating the Buddha's wisdom.Drawing on interviews with forty Black Buddhist teachers and practitioners, Vesely-Flad argues that Buddhist teachings, through their focus on healing intergenerational trauma, provide a vitally important foundation for achieving Black liberation. She shows that Buddhist teachings as practiced by Black Americans emphasize different aspects of the religion than do those in white convert Buddhist communities, focusing more on devotional practices to ancestors and community uplift.The book includes discussions of the Black Power movement, the Black feminist movement, and the Black prophetic tradition. It also offers a nuanced discussion of how the Black body, which has historically been reviled, is claimed as a vehicle for liberation. In so doing, the book explores how the experiences of non-binary, gender non-conforming, and transgender practitioners of African descent are validated within the tradition. The book also uplifts the voices of lesbian, gay, bisexual, and queer Black Buddhists. This unique volume shows the importance of Black Buddhist teachers' insights into Buddhist wisdom, and how they align Buddhism with Black radical teachings, helping to pull Buddhism away from dominant white cultural norms. Please also check out her forthcoming book, The Fire Inside: The Dharma of James Baldwin and Audre Lordre. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Saddhanandi offers reflections on creating sangha through meaningful, authentic friendships and communication. The talk includes references to her interviews about poetry with Sangharakshita. Excerpted from the talk A Vision of Communication given at Cardiff Buddhist Centre, 2023. *** Help us keep FBA Podcasts free for everyone! Donate now: https://freebuddhistaudio.com/donate Subscribe to our Dharmabytes podcast: Bite-sized clips - Buddhist inspiration three times a week. Apple Podcasts: https://podcasts.apple.com/us/podcast/dharmabytes-from-free-buddhist-audio/id416832097 Spotify: https://open.spotify.com/show/4UHPDj01UH6ptj8FObwBfB YouTube: https://www.youtube.com/@FreeBuddhistAudio1967  

Finalist, Award for Excellence in the Study of Religion, Constructive-Reflective Studies, given by the American Academy of ReligionExplores how Black Buddhist Teachers and Practitioners interpret Western Buddhism in unique spiritual and communal waysIn Black Buddhists and the Black Radical Tradition: The Practice of Stillness in the Movement for Liberation (NYU Press, 2022), Rima Vesely-Flad examines the distinctive features of Black-identifying Buddhist practitioners, arguing that Black Buddhists interpret Buddhist teachings in ways that are congruent with Black radical thought. Indeed, the volume makes the case that given their experiences with racism—both in the larger society and also within largely white-oriented Buddhist organizations—Black cultural frameworks are necessary for illuminating the Buddha's wisdom.Drawing on interviews with forty Black Buddhist teachers and practitioners, Vesely-Flad argues that Buddhist teachings, through their focus on healing intergenerational trauma, provide a vitally important foundation for achieving Black liberation. She shows that Buddhist teachings as practiced by Black Americans emphasize different aspects of the religion than do those in white convert Buddhist communities, focusing more on devotional practices to ancestors and community uplift.The book includes discussions of the Black Power movement, the Black feminist movement, and the Black prophetic tradition. It also offers a nuanced discussion of how the Black body, which has historically been reviled, is claimed as a vehicle for liberation. In so doing, the book explores how the experiences of non-binary, gender non-conforming, and transgender practitioners of African descent are validated within the tradition. The book also uplifts the voices of lesbian, gay, bisexual, and queer Black Buddhists. This unique volume shows the importance of Black Buddhist teachers' insights into Buddhist wisdom, and how they align Buddhism with Black radical teachings, helping to pull Buddhism away from dominant white cultural norms. Please also check out her forthcoming book, The Fire Inside: The Dharma of James Baldwin and Audre Lordre. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/buddhist-studies

 This Teisho was given by the Reverend Karen Do'on Weik Roshi at the Buddhist Temple of Toledo on July 10, 2024. In this talk Do'on Roshi revisists the 1st case from the Mumonkan (aka The Gateless Gate) known as Joshu's Dog.   If you would like to learn more about the Buddhist Temple of Toledo or to make a donation in support of this podcast please visit buddhisttempleoftoledo.org.   Part of Reverand Do'on's Teisho on the Mumonkan series.

This weeks episode of 21st Century Vitalism is with the one and only, David Nichtern! David is a senior meditation teacher in the lineage of Chogyam Trungpa Rinpoche, founder of online mindfulness education platform, Dharma Moon, and a Grammy nominated musician. For this conversation, we explore how to effectively make change in the world by investigating Buddhism's Four Karmas teaching, navigating hopelessness, and the importance of maintaining a joyful heart. To stay connected with David, check out dharmamoon.com to see their extensive list of upcoming mindfulness courses including their 100 hour Mindfulness Meditation Teacher Training starting on October 10th. He also has the ‘Creativity, Spirituality, and Making a Buck Podcast' available wherever you tune into your podcasts. To support this show: head on over to Patreon.com/21stcenturyvitalism and consider becoming a member. Also subscribe over on YouTube, follow us on Instagram, or like us on Facebook. Show Topics - Bodhisattva Intention and Action - Emptiness and Compassion - The Four Karmas - The Near Enemies of the Four Karmas - Habituated Actions - Do Countries Have Karmic Signatures? - Turning Hopelessness into a Resource - Maintaining a Joyful Heart

This talk explores how boredom and fear of missing out often derail meditation practice and how facing them directly can deepen our path. Jogen emphasizes the unique value of sustained practice in bringing clarity of mind, calming the nervous system, and reshaping our habitual patterns. Through stories, reflections, and humor, he shows how boredom may actually signal progress rather than failure. We are invited to stay steady, embrace stillness, and rediscover the diamond-like clarity hidden beneath busyness and distraction.This talk was given by Jogen during the Wednesday night program at Heart of Wisdom Zen Temple in Portland, OR on July 30th, 2025. ★ Support this podcast ★

In this inspiring poetry-infused talk, Jack weaves Rumi's wisdom on the camel, lion, and child of the spirit into a journey from devotion, to courage, to wonder—inviting us to awaken the Buddha's Lion's Roar within and remember the inner royalty of the heart.Join the Year of Awakening with Jack Kornfield for a monthly group livestream Q&A hang with Jack, along with weekly modules and prompts to keep your life focused on awakening!“Poetry and the sense of beauty that art awakens is to move from a small sense of our problems and difficulties to some greater perspective of the heart.” – Jack KornfieldIn this episode, Jack mindfully explores:Rumi's wisdom on The Camel, The Lion, and the Child of the SpiritHealing our wounds, grief, and sorrowsWaking ourselves up from our tranceTouching our rage, fears, and longings with kindness and respectPoetry of compassion, mystery, tenderness, and awakeningLetting yourself love what you loveTenderness and seeing with the eyes of the Divine Mother and the great heart of compassionLiving a life of wakefulnessRumi, bravery, and becoming a lionAwakening the Buddha's Lion's Roar withinUncovering your inner-royaltyBeginner's mind and becoming a “child of the spirit”Finding wonder and amazement in lifeThe mystery of sleep, dreams, and consciousnessLetting go of pity and reclaiming wonder in the presentThe power of prayer and blessing“You do not have to be good. You do not have to walk for a hundred miles on your knees through the desert, repenting. You only have to let the soft animal of your body love what it loves.” – Mary OliverThis Dharma Talk from 4/15/1993 at Spirit Rock Meditation Center was originally published on DharmaSeedAbout Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.Stay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.“To see with the eyes of a Buddha, to receive the world with the great heart of compassion, means living in the mystery of this present moment again and again.” – Jack KornfieldSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

This episode was recorded at the Loving Kindness Meditation Retreat in Sewanee, TN July 2025. Mikey Livid offers the second morning instructions on expanding loving kindness towards self. The phrases offered are: May I be at ease. May I be at peace. May I be kind and gentle with myself. May I be filled with loving kindness. Enjoy!*** Get Your Mind Right: A Young People's Retreat on the Four Great Efforts with Mikey Livid and Rachael Tanner-Smith Nov. 13th-16th: https://southerndharma.org/retreat-schedule/1522/get-your-mind-right-a-young-peoples-retreat-on-the-four-great-efforts/ Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:https://www.wildheartmeditationcenter.org/donateFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditation

Through the selfless practices of Tantra and Guru Yoga, RamDev outlines how to have a conscious relationship with anger rather than allowing it to consume us. Today's podcast is also brought to you by BetterHelp. Give online therapy a try at betterhelp.com/beherenow and get on your way to being your best self.This time on Healing at the Edge, RamDev gives a talk on:Having a neutral view of anger (not good v. bad) and consciously allowing ourselves to feel it Recognizing anger as a valid response to the state of the worldSeeing all beings and experiences—even those that trigger anger—as expressions of the DivineNoticing that we are often not angry for the reasons we think we areLessening one's self-absorption as a key point of the spiritual path Cultivating gratitude and appreciation for everyone we encounterExploring Guru Yoga: merging with the guru's wisdom and presenceRealizing our inherent wholeness and receiving blessings from the guruBecoming nobody so that there is no one to become lost in angerTransmuting outer devotion to tantric, inner devotionFeeling anger and sadness without becoming consumed by itRemembering that the same shakti fueling anger can also power creativity“Anger is not good or bad. Anger is often a reasonable response to what is going on in the world. Yet, it is a difficult emotion because it's so hot, and it's often very sudden. In Buddhism, fear and anger are thought to be the same emotion.” – RamDev See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Framed by the Sufi wisdom of Rumi, a 13th century mystical poet, Omid Safi brings our awareness to the profound ways that we are interconnected with the divine.This week on the BHNN Guest Podcast, Omid Safi discusses :Living as a reflection of the Divine—carrying ourselves as mirrors of God's light on earthThe gift of alchemy: the science that recognizes the whole of the universe as one essence Transforming that which is lowly into that which is sublimeSurrounding ourselves with communities and companions who bring us closer to GodPolishing the mirror of the heart until we can shine divine qualities outwardly Realizing that the beloved always was and always will be with usExperiencing the body as a vessel and conduit for graceThe mystical whirling dervishes and their harmony with the universeRumi's best known work, The Spiritual Couplets, and its enduring inspirationAllowing our spiritual path to be supple, nourishing, and radiant with beautyBecoming what we already are (intertwined with the whole matrix of creation)Training our bodies to listen, to be gentle, to speak with loveA brief history of the 13th century and the world Rumi was living inHow the world can be healed through expansive loveDeath, dying, and embracing the infinite rather than being stuck in fearBefriending the heart and asking ourselves what feeds our souls“When Rumi speaks about love, it is not just something sentimental and romantic. Love is nothing short of the unleashing of God onto this earth. Love is the very being of Allah. It is love that created you, it is love that brought you here, it is love that sustains you here, and if you can just get over this notion that you are a finite limited creaturely self, you can merge into this current of love and be carried back home.” – Omid SafiAbout Omid Safi:Dr. Omid Safi is the director of Duke University's Islamic Studies Center. He specializes in the study of Islamic mysticism and contemporary Islam and frequently writes on liberationist traditions of Dr. King and Malcolm X, and is committed to traditions that link together love and justice. He leads spiritual tours every year to Turkey, Morocco, or other countries, to study the rich multiple religious traditions there. The trips are open to everyone from every country. More information is available at Illuminated Courses & Tours. “The sages in Rumi's tradition, one of them from India says, ‘the One beloved is closer to you than the ocean is to the fish'. It's a matter of reorienting, realizing that here and now where you are, you're standing knee deep in the water of life, that the One has never abandoned you, the One is with you now as has been forever.” – Omid SafiAbout The Host, Jackie Dobrinska:Jackie Dobrinska is the Director of Education, Community & Inclusion for Ram Dass' Love, Serve, Remember Foundation and the current host of Ram Dass' Here & Now podcast. She is also a teacher, coach, and spiritual director with the privilege of marrying two decades of mystical studies with 15 years of expertise in holistic wellness. As an inter-spiritual minister, Jackie was ordained in Creation Spirituality in 2016 and has also studied extensively in several other lineages – the plant-medicine-based Pachakuti Mesa Tradition, Sri Vidya Tantra, Western European Shamanism, Christian Mysticism, the Wise Woman Tradition, and others. Today, in addition to building courses and community for LSRF, she leads workshops and coaches individuals to discover, nourish and live from their most authentic selves. See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode, Noah explores Right Livelihood, the next step on the Eightfold Path. More than just avoiding harmful professions, Right Livelihood invites us to reflect on how our work shapes who we are and how we show up in the world. Noah shares personal stories, analogies, and practical questions to consider, such as: Does my work align with my values? Does it cultivate compassion and presence, or leave me depleted and divided? Whether you love your job, dislike it, or are somewhere in between, this talk reframes livelihood as not about finding the “perfect” career, but about engaging skillfully with the conditions of life and bringing mindfulness into how we work every day. Hosted on Acast. See acast.com/privacy for more information.

What happens when you die? No one knows for sure. But the Tibetan Buddhist system describes a precise series of steps that our consciousness may experience as we die, which we can explore in a meditation to probe the boundary of life and death with curiosity and wonder.Episode 58: What Happens When You Die?From August 28 to 31, Scott Snibbe is leading an in-person meditation retreat at Vajrapani Institute. We'll explore antidotes to anxiety, fear, and loneliness—and cultivate the deeper causes of a happy mind; connected, loving relationships; and a better world. It all happens in the beautiful redwood forests of California, while enjoying delicious vegetarian meals and meeting thoughtful new friends.SIGN UP NOWSupport the show

Ofosu Jones-Quartey—performing as Born I—is a conscious hip-hop artist and meditation teacher. A native of Washington D.C., his early life was impacted by the crack epidemic of the 1980s and 90s. His strong, educated, cultured Ghanaian parents helped him navigate tough times. Born I talks about being exposed to Buddhism at an early age, by his mother. His interest in conscious hip-hop led him to black history and spiritual studies. He discusses the appeal of the Dharma path and how he once considered living a monastic life. We dive into how he now balances his spiritual practice with being a husband and father; his connection with jazz music and the great John and Alice Coltrane; his great sense of fashion and why his attire is important to him; and—lastly—the release of his latest book, Lyrical Dharma: Hip Hop as Mindfulness, and his new CD, Komorebi.https://bornimusic.com

In this special Buddhability episode, we sit down with four science and aerospace professionals, speaking as private citizens, to discuss the relationship between Buddhism and space. They share perspectives on Buddhism humanism in space exploration, Buddhist theory and space science, and the eternity of life. You can watch today's episode on your YouTube channel.Resources:Space and Eternal Life: A dialogue between Chandra Wickramasinghe and Daisaku Ikeda, p. 219The Wisdom for Creating Happiness and Peace, part 1, revised edition, pp. 113-12

[Originally aired: 5/4/23] Chuck Girard, singer, songwriter, recording artist, and worship leader, is one of the pioneers of Contemporary Christian Music. He was co-founder and lead singer of the group LOVE SONG from it's beginning to the present. Born in Los Angeles, Chuck began playing music at an early age. In his teens, he formed a group called THE CASTELLS, which had two national top 20 hits. They also released the song “I Do”, which was produced by Brian Wilson of the Beach Boys. Chuck shared the stage with stars such as Roy Orbison, Jan and Dean, Jerry Lee Lewis, Bobby Vee, and others. This led to a successful career as a studio singer and musician which included singing the lead vocals on THE HONDELLS first two albums and their biggest hit, “Little Honda.” In his early twenties Chuck became disillusioned with life, and like so many of his generation began experimenting with drugs. This led to a five-year search for God through LSD, eastern religion, and a committed “hippie” lifestyle.  Rock & Roll Preacher - Chuck Girard After years of searching for meaning through drugs, Buddhism, sex, and Eastern philosophy, a long-haired hippie musician walked his bare feet into a little country church and encountered the living God. Confounded by the simplicity of the gospel, a young Chuck Girard dedicated his life to Jesus during the height of the sexual revolution and civil unrest that characterized the decade of the '60s. Along with thousands of other "Jesus Freaks" who came to be known as the Jesus Movement, Chuck's story was only just getting started. This raw and honest memoir is both refreshing and convicting.  MORE Love Song - The Band, The Ministry, The Movement [Trailer] Follow Chuck and Love Song on Facebook! Alisa (Girard) Childers on Stand Up