Podcasts about Buddhism

Actor Adewale Akinnuoye-Agbaje (“Oz,” “Lost,” “Euphoria”) shares how his difficult childhood shaped him into the actor, writer, and director he is today. He also opens up about how chanting Nam-myoho-renge-kyo helped him cultivate deep happiness and create meaning from his pain.Watch today's episode on our YouTube channel

>>Join Wicked Smart Golf Academy To Lower Your HDCP Fast: Proven paths to break 90, break 80, and crush competitive golf (no swing changes required) Jim Waldron is a mental performance coach and golf professional with one of the most diverse backgrounds in the sport, incorporating lessons from Buddhist mindfulness, modern neuroscience, NLP, and shamanism into his "mind-body connection" holistic approach. After a tough showing in a junior tournament led to an 11-year hiatus from the game following an anger-filled outburst at age 15, Jim spent his time in California studying human potential and Zen Buddhism before returning to the game to help thousands of golfers overcome mental blocks like the yips. In this episode, you will learn: The "Two Minds" Theory and the Watchdog: How the unconscious mind acts as a computer that can be programmed for new skills, and why a skeptical "watchdog" often prevents golfers from successfully implementing swing changes. A Radical Approach to Curing the Yips: Why the "principle of paradoxical intention"—giving yourself permission to yip—actually decreases the frequency of the disorder. External vs. Internal Meditation: Why traditional "internal" meditation can be dysfunctional for beginners and how to practice "external" meditation, such as focusing on a candle flame or practicing walking meditation to stay present between shots. The Power of the Carefree Mindset: Lessons from Jack Nicklaus and Scotty Scheffler on maintaining emotional detachment from outcomes and using a singular focal point to strengthen the mind-body connection. Tactical On-Course Reset Strategies: Specific techniques to handle fear and pressure, including the 336 breathing method (3-second inhale, 3-second hold, 6-second exhale) and the "I'm safe" amygdala-calming affirmation. And more! WICKED SMART GOLF Recommended Products Speed Train With Rypstick: The #1 speed trainer to add 10+ yards in 40 days or less (use code WICKEDSMART to save 20%)  Master Mobility & Flexibility with Golf Forever: The best way to work on your golf fitness at home or the gym, with easy to follow plans & app (use code "WICKEDSMART" to save 15%).  Use HackMotion for Better Ballstriking: The best wrist trainer in golf and become your swing coach (use code WICKEDSMART to save 5% on your investment).  Speed Train with HiiTs Driver: Developed by 3X WLD Champion, Fast Eddie, this hittable driver will help you add distance while hitting balls (use code "WICKEDSMART" to save 10%). Wicked Smart Golf Academy To Lower Your HDCP Fast: The FASTEST way to play consistent golf.  Practice Like a Pro With Wicked Smart Golf Practice Formula: 100 Practice plans and a 90-minute masterclass to practice like a pro.   Wicked Smart Golf Books Play better FAST with the Wicked Smart Golf Trilogy on Amazon or Audible.  Simplify "golf fitness" with my book, The Wicked Smart Golf Fitness Formula on Amazon. Or, listen to it on Audible.  Also, don't forget to connect on social media: Follow on TikTok Follow on Instagram   Subscribe on YouTube

It's Witness Wednesday! Segment 1 • Rex confidently says Jesus is Lord—but can he explain why someone should believe that? • What happens when personal testimony isn't enough to persuade a skeptic? • Todd helps Rex move from "Jesus changed my life" to the gospel message that actually saves. Segment 2 • Sean believes heaven and hell are real—but how can anyone know they're truly forgiven? • Can last rites, confession, or religious rituals clear a guilty conscience before God? • Todd and Sean compare Roman Catholicism and biblical Christianity on the question that matters most: How are sinners made right with God? Segment 3 • This Buddhist student has lived in America for two years—and has never heard the gospel. • If Buddhism brings peace and happiness, why would someone need Christianity? • Todd contrasts managing desires with solving humanity's deepest problem: guilt before a holy God. Segment 4 • Casey believes morality is doing what feels right—but who gets the final say on right and wrong? • Raised Southern Baptist, Casey knows church culture but doesn't understand the gospel. • Karma, evolution, religion, and the law of God collide in a conversation about truth, judgment, and forgiveness. ___ Thanks for listening! Wretched Radio would not be possible without the financial support of our Gospel Partners. If you would like to support Wretched Radio we would be extremely grateful. VISIT https://fortisinstitute.org/donate/ If you are already a Gospel Partner we couldn't be more thankful for you if we tried!

Dismantling the illusion of separation, Alan Watts shares how recognizing our fundamental unity with the universe transforms the way we live, perceive, and prepare for death.Help us celebrate 10 years of Be Here Now Network and support the next chapter of Ram Dass Here and Now. Gifts are matched dollar for dollar through June 30. Learn more and give here: BHNN 10th Birthday FundraiserToday's episode is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/alan and get on your way to being your best self.This week on Being in the Way, Alan Watts lectures on:Playing hide and seek with our true selvesHow your body knows that you are one with the universeSeeing things versus noticing thingsThe yoga of preparing for death The partial view that the ego keeps us trapped in The continuous energy of our bodiesDissolving the distinction between voluntary and involuntary behavior The transaction between the individual and the world This series is brought to you by the Alan Watts Organization and Ram Dass' Love Serve Remember Foundation. Visit Alanwatts.org for full talks from Alan Watts. “Doesn't it really astonish you that you are this fantastically complex thing and that you're doing all of this and you never had any education in how to do it? You never learned, but you're this miracle. From a strictly physical, scientific standpoint, this organism is a continuous energy with everything else that's going on. If I am my foot, I am the sun. Only, we've got this little partial view. We've got the idea that ‘I'm just something in this body', the ego, that's a joke.” –Alan WattsSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The Buddha taught a path of awakened living, but how does that manifest in today's world of constant connectivity and widespread suffering? How do we keep our hearts open without being defined or hardened by the pain that surrounds us, whether personal, collective, or historical? How do we navigate the paradox of holding both pain and joy, without mistaking suffering for punishment or personal failure? Can we infuse our compassion with wisdom and perspective to find the agency to take meaningful action in our communities? In her new series, Engaged Compassion, Sharon delves into these questions and more, engaging in candid conversations with a diverse group of teachers, activists, and changemakers. For the seventh episode in the series, Sharon's speaks with teacher Geshe Lobsang Tenzin Negi, marking his first appearance on the Metta Hour.Geshe Lobsang Tenzin Negi, PhD, is the cofounder and director of the Emory-Tibet Partnership, a multi-dimensional initiative founded in 1998 to bring together the foremost contributions of the Western scholastic tradition and the Tibetan Buddhist sciences of mind and healing. He is also professor of practice in Emory University's Department of Religion. In 2018, he launched, with the Dalai Lama, SEE Learning, a free compassion curriculum for children. Geshe Lobsang, a former monk, was born in Kinnaur, a small Himalayan kingdom adjoining Tibet. He began his monastic training at the Institute of Buddhist Dialectics and continued his education at Drepung Loseling Monastery in south India, where he received his Geshe Lharampa degree in 1994, the highest academic degree granted in the Tibetan Buddhist tradition.In this conversation, Geshe and Sharon speak about:• How Geshe grew up in the Himalayas • Becoming a monk at age 14 in 1974• Geshe and Sharon's first meeting • Center for Contemplative Science and Compassion-Based Ethics• Cognitively Based Compassion Training • What neuroscience says about compassion• Tania Singer's research work• Richie Davidson's discovery with neuroplasticity• The inner qualities that are actually skills• Putting compassion into real action• How discernment must guide compassion• Story of the starfish on the beach• How small acts of kindness affect others• Developing the inner disposition for kindness• Is compassion fatigue actually compassion?• The natural reciprocity of compassion • “Compassionomics” by Stephen Trzeciak• Why self-compassion is a struggle• Accepting the human condition• Drepung Loseling Monastery• H.H. Dalai Lama's SEE Learning ProgramAdditional ResourcesGeshe Lobsang closes out the conversation with a guided gratitude practice from his book, Engaged Compassion. Learn more about Geshe Lobsang's work right here. Get a copy of his new book right here and explore the SEE Learning Program right here.Help us celebrate 10 years of Be Here Now Network and support the next chapter of Ram Dass Here and Now. Gifts are matched dollar for dollar through June 30. Learn more and give at https://beherenownetwork.com/10years.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode, Mikey Noechel explores the Buddhist principle of ehipassiko, often translated as "come and see for yourself." Rather than relying on blind belief, this teaching invites us to investigate our own experience with curiosity and wisdom. Enjoy this Dharma talk. Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:https://www.wildheartmeditationcenter.org/donateFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditation

Robert Wright is the New York Times bestselling author of The God Test: Artificial Intelligence and Our Coming Cosmic Reckoning. His previous books include: The Evolution of God (a finalist for the Pulitzer Prize), Nonzero, The Moral Animal, Three Scientists and their Gods (a finalist for the National Book Critics Circle Award), and Why Buddhism Is True. He is the cofounder and editor-in-chief of the widely respected Bloggingheads.tv and MeaningofLife.tv. He has written for The New Yorker, The Atlantic, The New York Times, Time, Slate, and The New Republic. He has taught at the University of Pennsylvania and at Princeton University, where he also created the popular online course “Buddhism and Modern Psychology.” He is currently Visiting Professor of Science and Religion at Union Theological Seminary in New York. Tangentially Speaking with Chris Ryan is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber.This has been another commercial-free episode, financed by folks who toss a few bucks into the hat every month here. If you don't want to subscribe, but would like to support this podcast with a one-time donation, please click here.Intro music “Brightside of the Sun,” by Basin and Range. Outro: “Losing My Religion,” by REM.If you buy from Amazon, my link is here. (You can click on it once, then bookmark that as your go-to Amazon link so it'll always work.)Buy some merch from my mom here.Grab a copy of my books: Sex at Dawn, Civilized to Death, Tangentially Reading, Talking Drugs, and Talking Sex here.Find other Tangentialistas around the world!Instructions for getting the paid RSS feed in apps is here. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit chrisryan.substack.com/subscribe

This week, we're releasing our 200TH EPISODE! To celebrate this milestone, we're sharing a compilation of some of our favorite segments from previous episodes on spirituality and mysticism.You'll hear from Thomas and acclaimed guests with backgrounds in meditation, Buddhism, neuroscience, philosophy, poetry, and Indigenous African spirituality, including: Andrea Gibson, Bayo Akomolafe, Dr. Lisa Miller, and Jack Kornfield.Tune in for embodied wisdom, deep expertise, and powerful personal insights on the spiritual experience of mortality, the mystical traditions of the Igbo and Yoruba people, how spirituality functions in the brain, and the transformative power of collective experiences and rituals.01:24 - Andrea Gibson on Befriending Mortality 06:53 - Jack Kornfield on Finding Your Self on the Spiritual Path 19:20 - Thomas on Embodying Our Soul's Capacity 25:47 - Bayo Akomolafe on Bold Frontiers of Spiritual Healing 38:41 - Dr. Lisa Miller on The Science of Spiritual Awakening✨ Watch the video version of this episode on YouTube:

In order to move on the path of liberation, we need to see what gets in the way. The Buddha's teaching of the Five Hindrances is a helpful way to recognize these sometimes subtle obstacles and learn how to release them so we can continue towards freedom.Recorded June 20, 2026 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

你可能有看到前陣子韓國有機器人皈依、和尚跳K-POP的新聞、影片，那你有聽過Hip-Buddhism嗎？ 你能想像要怎麼把「佛經」與「電音」結合起來嗎？ - Hip-Buddhism是一種將傳統佛教教義與現代流行文化、青年世代生活方式相結合的新興文化現象。近年蔚為風潮，逐漸成為 MZ 世代追求心靈療癒與生活態度的代名詞。 當佛教開始走入年輕流行的文化，學佛已經不是長輩的專利，而是年輕人的生活搭配。Jink是由一群年輕人發起的社群組織，透過覺得「學佛很酷」的初心，邀請大家一起做些好玩的事！ - 本集書送話題，我們邀請到Jink @jink.exe 的清豪來跟我們分享，追求身心平靜上，其實有很多條不嚴肅的路可以走。 . 來賓｜清豪（Jink共同創辦人） 主持｜幸芳（誠品職人） . ▍延伸閱讀 突破修道上的唯物 ☞ https://eslite.me/97x66f . ⭓ 誠品聯名卡︱天天賺回饋 活動詳情

Mystapaki aka Bilal Hassan is a content creator, writer and photojournalist who posts primarily about travel and culture while opening up a window for the outside world to have a peek into what everyday life is like in Pakistan. He's written for and been in numerous local and international publications namely VICE, the Guardian, Toronto Star, Print India and Dawn Pakistan.  The Pakistan Experience is an independently produced podcast looking to tell stories about Pakistan through conversations. Please consider supporting us on Patreon:https://www.patreon.com/thepakistanexperienceTo support the channel:Jazzcash/Easypaisa - 0325 -2982912Patreon.com/thepakistanexperienceAnd Please stay in touch:https://twitter.com/ThePakistanExp1https://www.facebook.com/thepakistanexperiencehttps://instagram.com/thepakistanexpeperienceThe podcast is hosted by comedian and writer, Shehzad Ghias Shaikh. Shehzad is a Fulbright scholar with a Masters in Theatre from Brooklyn College. He is also one of the foremost Stand-up comedians in Pakistan and frequently writes for numerous publications. Instagram.com/shehzadghiasshaikhFacebook.com/Shehzadghias/Twitter.com/shehzad89Join this channel to get access to perks:https://www.youtube.com/channel/UC44l9XMwecN5nSgIF2Dvivg/joinChapters:0:00 Introduction and Bodybuilding4:00 Myanmar and South Asian connection15:00 Buddhism and Politics 20:00 Travelling to Myanmar and Karachi Airport32:00 Iranians have Aura and visiting Lebanon 35:00 G*nocide sites in Myanmar38:00 Pakistan deserves credit for diplomacy in Iran-USA47:00 Shahbaz Sharif, Journalism and Islamabad talks1:00:00 Godi Media, Modi and Kunal Kamra 1:06:32 Old Actors looking for relevance 1:09:30 PTI Cult1:11:31 Nadir Ali, Sparrow and disagreements online1:19:00 Trolls online1:25:20 Culture in Pakistan and basic etiquettes 1:41:26 Traffic in Pakistan1:46:00 What can Pakistan learn from other countries1:49:50 Favourite places to visit1:53:24 Audience Questions

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Laura Le is here to share her journey from devout Buddhist and near-total despair to her conversion to Catholicism and her growing YouTube channel. Ep. 584 Theotokos Rosaries: https://dwplus.shop/TheotokosRosaries - - -

Do all religions lead to God? Are Christianity, Islam, Judaism, Buddhism, and other faiths really teaching the same thing? In this episode of LIVE FREE, Pastors Carlos Erazo and Paul Cunningham are joined by renowned Christian apologist Dr. Frank Turek to tackle one of the most important questions a person can ask: What is true? Together, they explore why so many religions exist, whether all faiths ultimately point to the same destination, and the major differences between Christianity and the world's largest religions. They also address one of the most common objections to Christianity: Does God's judgment in the Bible make Him a moral monster? From Judaism and Islam to Mormonism, Buddhism, and atheism, this conversation provides a practical framework for understanding what different worldviews teach about God, humanity, salvation, and Jesus. Most importantly, you'll discover why Christianity stands apart from every other religion—and why the identity of Jesus changes everything. In This Episode: Do all religions lead to the same God? Is God a moral monster in the Old Testament? Christianity vs. Judaism: What's the difference? What Islam teaches about Jesus Buddhism, Hinduism, and atheism in simple terms Why Christianity is unique among all religions How to have better conversations with people of other faiths If you've ever wondered how different religions compare—or how to confidently explain your faith—this episode is for you. Stand firm. Think biblically. Live free.

In this episode, we talk about why our needs are always shifting and why it's important to stay open to the process of change. Stories, thoughts or questions you would like to share? Email me anytime at dailydharmapodcast@gmail.com - I would love to hear from you!

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Send us comments, suggestions and ideas here! In this week's episode we accomplish part 2 of our deep dive into the sickly yellow abyss of Kane Parson's Backrooms to reveal the unthinkably dense amount of symbolism, mythology and religious allegory lurking just beneath the surface. In the free side of the show we discuss how Mary's shadow can be related to The Wheel of Fortune and the Blasted Tower of the Tarot expanding on the themes already present and giving dimension to Backroom's lore outside the film. In the extended show we discuss Ivan Beck, the Red City, Odin, the Tower of Babylon, the Voyager Disk, The Qlippoth of Kabbalistic Tree of Death and even the Gnostic Demiurge because damn it, Kane Parsons go so hard with easter eggs and clever symbolism I think we may need to determine if he is actually a Moonchild created by Aleister Crowley himself. Thank you and enjoy the show! In this week's episode we discuss: The Formation of the Psychological ShadowThe Wheel of FortunePalm ReadingMother-Daughter Complex The Blasted Tower The Purpose of the Psychological ShadowThe Tower of Babel The Red CityThe Glorious Sun FaceIvan BeckIn the extended show available at www.patreon.com/TheWholeRabbit we go further into the Backrooms than anyone else (at least I'm pretty sure) and discuss: A Sync and OdinFault of MemoryThe Qlippoth: Kabbalistic Tree of DeathStill-LivesEin SophThe Gnostic Demiurge: YaldabaothBarbelo and The Pleroma… and more…. This episode was written by Tim Hacker and Luke Madrid with additional commentaries by Heka Astra and Mari SamaWhere to find The Whole Rabbit:Spotify: https://open.spotify.com/show/0AnJZhmPzaby04afmEWOAVInstagram: https://www.instagram.com/the_whole_rabbitTwitter: https://twitter.com/1WholeRabbitOrder Stickers: https://www.stickermule.com/thewholerabbitOther Merchandise: https://thewholerabbit.myspreadshop.com/Music By Spirit Travel Plaza:https://open.spotify.com/artist/30dW3WB1sYofnow7y3V0YoSupport the show

Episode 0954 - Time & Mind Today (Click on the above link, or here, for audio.) Commentary on the current experience of 'time speeding up' with reference to an X/Twitter posting, interpreted by Joseph P. Farrell on his website. Physics & metaphysics of both time & subjective exerience of phenomenal sequence. Changes in atomic measurement of the time unit, the current planetary

Episode 0953 - Alienation to Detachment (Click on the above link, or here, for audio.) Comments on Wanderers' movement from alienation to wise & balanced detachment. Metaphysical incompatibility & longing for the impossible, path and relational service, spiritual homesickness, and the perfection of long-term incorrigability.Additional references from Advaita Vedanta, core Taoism,

Send me a messageIn a world that never stops moving, I spent 50 days alone in the forest to find the one thing we all overlook: stillness. This journey wasn't just about survival; it was a realization that everything we hold onto can disappear in an instant.In this podcast, I share the raw, unfiltered experience of my 50-day transformation and the profound lessons on oneness, peace, and the truth about what it means to be alive.What you'll learn:- The power of silence and solitude.- How to find peace in a chaotic world.- Why "letting go" is the ultimate path to freedom.- "The more you know, the less you need."#ToddPerelmuter #SpiritualJourney #Mindfulness #Stillness #Meditation #SelfDiscoveryFor the days when life feels like too much, these 4 free books are for you. Get the free 4-books bundleIf my words have ever touched your heart or helped you through a hard moment, I'd be deeply grateful for your support in keeping this podcast alive. Support the PodcastAnd if you'd like to explore these ideas in greater depth, you can find all of my books here.

Korean New Religions (Cambridge University Press, 2025) is an excellent primer for anyone interested in modern Korea's religious landscape. The Korean peninsula has dramatically transformed over the past century, and various new religions have emerged. Dr. Donald Baker outlines these new religions, explores their basic beliefs and shared features, and compares them with the peninsula's three spiritual traditions (Confucianism, Buddhism, and folk religion). In addition to the interview, Dr. Baker also speaks about his experience witnessing the 1980 Gwangju Uprising, a democracy movement that was violently suppressed by the authoritarian government. Donald Baker is a recently retired Korean historian whose relationship with Korea spans decades. He was most recently Professor in Korean History and Civilization at the University of British Columbia in Vancouver. Other recent publications of his include A Korean Confucian's Advice on How to Be Moral: Tasan Chŏng Yagyong's Reading of the Zhongyong (University of Hawaii Press, 2023), and Catholics and Anti-Catholicism in Chosŏn Korea (University of Hawaii Press, 2017) with Franklin Rausch. Buy Korean New Religions here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Korean New Religions (Cambridge University Press, 2025) is an excellent primer for anyone interested in modern Korea's religious landscape. The Korean peninsula has dramatically transformed over the past century, and various new religions have emerged. Dr. Donald Baker outlines these new religions, explores their basic beliefs and shared features, and compares them with the peninsula's three spiritual traditions (Confucianism, Buddhism, and folk religion). In addition to the interview, Dr. Baker also speaks about his experience witnessing the 1980 Gwangju Uprising, a democracy movement that was violently suppressed by the authoritarian government. Donald Baker is a recently retired Korean historian whose relationship with Korea spans decades. He was most recently Professor in Korean History and Civilization at the University of British Columbia in Vancouver. Other recent publications of his include A Korean Confucian's Advice on How to Be Moral: Tasan Chŏng Yagyong's Reading of the Zhongyong (University of Hawaii Press, 2023), and Catholics and Anti-Catholicism in Chosŏn Korea (University of Hawaii Press, 2017) with Franklin Rausch. Buy Korean New Religions here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/east-asian-studies

Korean New Religions (Cambridge University Press, 2025) is an excellent primer for anyone interested in modern Korea's religious landscape. The Korean peninsula has dramatically transformed over the past century, and various new religions have emerged. Dr. Donald Baker outlines these new religions, explores their basic beliefs and shared features, and compares them with the peninsula's three spiritual traditions (Confucianism, Buddhism, and folk religion). In addition to the interview, Dr. Baker also speaks about his experience witnessing the 1980 Gwangju Uprising, a democracy movement that was violently suppressed by the authoritarian government. Donald Baker is a recently retired Korean historian whose relationship with Korea spans decades. He was most recently Professor in Korean History and Civilization at the University of British Columbia in Vancouver. Other recent publications of his include A Korean Confucian's Advice on How to Be Moral: Tasan Chŏng Yagyong's Reading of the Zhongyong (University of Hawaii Press, 2023), and Catholics and Anti-Catholicism in Chosŏn Korea (University of Hawaii Press, 2017) with Franklin Rausch. Buy Korean New Religions here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu

Korean New Religions (Cambridge University Press, 2025) is an excellent primer for anyone interested in modern Korea's religious landscape. The Korean peninsula has dramatically transformed over the past century, and various new religions have emerged. Dr. Donald Baker outlines these new religions, explores their basic beliefs and shared features, and compares them with the peninsula's three spiritual traditions (Confucianism, Buddhism, and folk religion). In addition to the interview, Dr. Baker also speaks about his experience witnessing the 1980 Gwangju Uprising, a democracy movement that was violently suppressed by the authoritarian government. Donald Baker is a recently retired Korean historian whose relationship with Korea spans decades. He was most recently Professor in Korean History and Civilization at the University of British Columbia in Vancouver. Other recent publications of his include A Korean Confucian's Advice on How to Be Moral: Tasan Chŏng Yagyong's Reading of the Zhongyong (University of Hawaii Press, 2023), and Catholics and Anti-Catholicism in Chosŏn Korea (University of Hawaii Press, 2017) with Franklin Rausch. Buy Korean New Religions here About the host: Leslie Hickman is an Anthropology graduate student at Emory University. She has an MA in Korean Studies and a KO-EN translation certificate from the Literature Translation Institute of Korea. You can contact her at leslie.hickman@emory.edu Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/korean-studies

In this episode I am once again joined by Leigh Brasington, Buddhist meditation teacher and author of “Right Concentration, A Practical Guide to the Jhanas”. This episode begins with a brief comment from Leigh about his appearance in “Ep329: Enlightened Politics” in which he explored the relationship between Buddhism and political ideology. After that we discuss Leigh's new book “On the Way to the Far Shore”, his commentary on the Pārāyanavagga, chapter five of Suttanipāta, one of the earliest sutta collections in the Pali canon. The text takes the form of a question and answer session with the Buddha himself and evidences nascent forms of the doctrines of the four noble truths and the path of gradual training. Leigh considers the pros and cons of formal study of the Pali language, explains the ways in which English translations can be misleading, and muses on why so few Buddhist converts read their own scriptures. Leigh also reveals how his Dzogchen practice helped him understand early Buddhist doctrine, gives advice about how to internalise intellectual ideas through meditation practice, and shares how a profound experience of the nature of mind changed his life forever. … Video version: www.guruviking.com Also available on Youtube, iTunes, & Spotify – search ‘Guru Viking Podcast'. … Topics Include: 00:00 - Intro 01:17 - Can there be an enlightened tyrant? 02:49 - Anyone can perform enlightened activity 04:20 - Why Leigh wrote On the Way to the Far Shore 08:13 - Wrestling with the Pali sutta 09:07 - Leigh's training the the Pali language 11:18 - Struggles to learn foreign languages 12:37 - Is training as a scholar worth it? 14:36 - 4 categories of Pali suttas 17:05 - Why Leigh won't pursue a PhD 19:17 - Why don't Buddhists read the Pali canon? 23:14 - Diving into the the Pārāyanavagga, book five of the Suttanipāta 27:50 - Vedanā and āsava - don't believe the English translations 29:44 - Literal vs meaning translations + implications of grammar 33:40 - Q&A with the Buddha 36:20 - Questions the Buddha refuses to answer 37:46 - Experiencing the world raw 42:27 - The most important insight 44:22 - How to really gain insight 45:24 - Leigh's Dzogchen practice 46:14 - Leigh's mind blowing experience of the nature of mind 51:28 - After effects of Leigh's epiphany 53:56 - Integrating vs losing an insight 55:04 - How to keep an insight fresh 56:31 - How to regard the world so you are not seen by the King of Death 59:17 - How to become “ever mindful” 01:01:30 - This is a different kind of book 01:02:41 - The roots of the Four Noble Truths and the gradual training 01:05:13 - Will Leigh start a Pali sutta discussion group? 01:07:14 - Man in the Light of History of Religion 01:10:02 - Scripture as literature or an instruction manual? 01:12:32 - Leigh's advice for approaching difficult books 01:13:46 - What do the suttas say about the brahmavihārās? … Previous episodes with Leigh Brasington: - https://www.guruviking.com/search?q=brasington To find our more about Leigh Brasington visit: - http://www.leighb.com/ For more interviews, videos, and more visit: - https://www.guruviking.com Music ‘Deva Dasi' by Steve James

Check out BeerBiceps SkillHouse Courses Here - https://linktr.ee/bbskillhouseFor all BeerBiceps vlog content Watch Life Of BeerBiceps - https://www.youtube.com/@LifeOfBeerBicepsCheck out my Mind Performance app: Level SuperMindLink:- https://app.level.game/?c=zSbmYnShare your guest suggestions hereMail - connect@beerbiceps.comLink - https://forms.gle/aoMHY9EE3Cg3Tqdx9Join the Level Community Here:https://linktr.ee/levelsupermindcommunityFollow BeerBiceps SkillHouse's Social Media Handles:YouTube: https://www.youtube.com/@BeerBicepsSkillHouseInstagram: https://www.instagram.com/beerbiceps_skillhouseWebsite : https://beerbicepsskillhouse.inFor any other queries EMAIL: support@beerbicepsskillhouse.comIn case of any payment-related issues, kindly write to support@tagmango.comFollow Virad Dubey's Social Media Handles:-Facebook: https://www.facebook.com/viraddubey01/LinkedIn: https://www.linkedin.com/in/virad-dubey-3b555b245/In this 514th episode of The Ranveer Show, we are joined by Virad Dubey, a history expert who shares deep insights into the Maurya Empire, the Golden Era of India, and the lives of our greatest emperors.In this conversation with Virad Dubey, we talk about the founding of the Maurya Empire, the reality behind the concept of Akhand Bharat, and the legendary Chanakya Neeti. We explore the struggles of Chandragupta Maurya, the tactical use of elephants and iron in ancient warfare, and the mysterious stories surrounding Chanakya's life and death.This episode also covers the spiritual significance of the Ashoka Chakra, the spread of Buddhism across Asia, and the reasons behind the eventual decline of one of the world's most powerful dynasties. Virad Sir also sheds light on the geographical advantages of Magadh and the intersection of history and geography.This podcast is a valuable resource for anyone interested in Indian History, Ancient Geopolitics, Chanakya's Strategies, Life Lessons from Samrat Ashoka, and the true roots of Indian National Identity.(00:00) – Start of the episode(01:27) – Bollywood vs. The Real Ashoka(03:47) – Secrets of The Maurya Empire(09:10) – The Truth Behind Akhand Bharat(15:57) – Alexander The Great (Sikandar) vs. India(27:36) – Meet The Most Cruel King of Ancient India(32:01) – Caste System Roots & The Barber King's Revenge(45:54) – Ancient Warfare: Elephants & Iron(1:03:15) – Did Chanakya Actually Exist?(1:14:58) – Why Chanakya Fed Poison To The King(1:17:22) – The First Recorded C-Section in History(1:25:50) – The Greek Queen & Foreign Conspiracy(1:30:13) – The Brutal Murder of Chanakya(1:38:27) – Chandragupta Maurya: Slave to Emperor(1:51:19) – How Chandragupta Stole The State Treasury(1:55:43) – The ‘Khichdi' Strategy To Win India(2:17:38) – Bindusara: The Great Forgotten King(2:20:57) – Did Ashoka Kill His 99 Brothers?(2:32:58) – Kalinga: Why The River Turned Blood Red(2:44:01) – From Killer To Saint: Transformation of Ashoka(2:53:52) – Why The Greatest Empire Collapsed(2:59:51) – End of the episode#history #india

If you wish to support our podcast, please follow this link. Thank you! Welcome to a new episode of The Way Out Is In: The Zen Art of Living, a podcast series mirroring Zen Master Thich Nhat Hanh's deep teachings of Buddhist philosophy: a simple yet profound methodology for dealing with our suffering, and for creating more happiness and joy in our lives. This episode was recorded live onstage in New Delhi, India, in February 2026, at the end of the pilgrimage In the Footsteps of the Buddha. Leadership coach Jo Confino was joined by Zen Buddhist nun Sister Tam Muoi and Dharma teacher Shantum Seth to discuss what it means to renew Buddhism, and Thich Nhat Hanh’s vision for doing so – including his emphasis on simplicity, equality, and making the teachings accessible and relevant to the contemporary world. They also reflect on their 14-day pilgrimage in India, and how it deepened their understanding of and connection to the Buddha’s teachings. This includes Sister Tam Muoi's insights about the strong sangha formed among the diverse group of 60 pilgrims from 16 different countries. She also reflects on her personal connection to India and her healing journey of reconnecting with the Buddha’s teachings in their land of origin. Shantum Seth, who has been leading pilgrimages in India for over 30 years, explains the transformative power of these journeys in allowing people to connect with the Buddha as a human being and experience his teachings' relevance to their own lives. He also shares plans for the Ahimsa Trust to establish a Plum Village center in India, to continue Thich Nhat Hanh’s legacy and bring the Dharma to a wider audience, especially a young one. Shantum Seth, an ordained Dharmacharya (Dharma teacher) in the Buddhist Mindfulness lineage of Zen Master Thich Nhat Hanh, teaches in India and across the world. A co-founder of Ahimsa Trust, he has been a student of Thich Nhat Hanh's teachings for the past 35 years, and, since 1988, has led pilgrimages and other multi-faith, educational, cultural, spiritual, and transformative journeys across diverse regions of India and Asia. He is actively involved in educational, social, and ecological programmes, including work on cultivating mindfulness in society, including with educators, the Indian Central Reserve Police Force, and the corporate sector. Across various Indian sanghas, Dharmacharya Shantum is the primary teacher of different practices of mindfulness from Thich Nhat Hanh's tradition. Sister Tam Muoi (Sister Samadhi) is from the UK and was ordained in 2012 and became a Dharma teacher in 2022. Having encountered the practice whilst living in France, she became engaged in the French lay sangha and was ordained into the Order of Interbeing in 2004. She is actively supporting the recently created Being Peace Practice Centre in the UK and is deeply committed to the work of healing ancestral harm, and to participation in trainings and retreats exploring White Awareness. Read more here. Co-produced by the Plum Village App:https://plumvillage.app/ And Global Optimism:https://globaloptimism.com/With support from the Thich Nhat Hanh Foundation:https://thichnhathanhfoundation.org/ Recordist: Ann Nguyenhttps://ann.earthSound editor: Joe Holtawayhttps://joeholtaway.comPublisher: Anca RusuProducer: Clay Carnillhttps://claycarnill.comExecutive Producer: Catalin Zorzini List of resources Interbeinghttps://en.wikipedia.org/wiki/Interbeing Plum Village Traditionhttps://en.wikipedia.org/wiki/Plum_Village_Tradition Advaita Vedantahttps://en.wikipedia.org/wiki/Advaita_VedantaA Pebble for Your Pocket https://www.parallax.org/product/a-pebble-for-your-pocket/  Ashokahttps://en.wikipedia.org/wiki/Ashoka Bodh Gayahttps://en.wikipedia.org/wiki/Bodh_Gaya Bodhi treehttps://en.wikipedia.org/wiki/Bodhi_tree Dehradunhttps://en.wikipedia.org/wiki/Dehradun Jamun Villagehttps://ahimsatrust.org/jamun-village/ Jeta Grovehttps://en.wikipedia.org/wiki/Jetavana Nalanda Universityhttps://en.wikipedia.org/wiki/Nalanda_University Old Path White Cloudshttps://www.parallax.org/product/old-path-white-clouds Pushyamitra Shungahttps://en.wikipedia.org/wiki/Pushyamitra_Shunga Sarnathhttps://en.wikipedia.org/wiki/Sarnath Sister Chan Duchttps://plumvillage.org/people/dharma-teachers/sr-chan-duc Spittoonhttps://en.wikipedia.org/wiki/Spittoon The Stone Boy and Other Storieshttps://www.parallax.org/product/the-stone-boy-and-other-stories/Dharma Talks: ‘The Noble Eightfold Path'https://plumvillage.org/library/dharma-talks/the-noble-eightfold-path The Way Out Is In: ‘The Three Jewels (Episode #89)'https://plumvillage.org/podcast/the-three-jewels-episode-89 Vulture Peakhttps://en.wikipedia.org/wiki/Vulture_Peak Xuanzanghttps://en.wikipedia.org/wiki/Xuanzang Quotes “Often friends would tell Thay, ‘I try to do walking meditation. I find that difficult – but I love the sitting.' And Thay would say, ‘Well, then sit. Do the practice that you enjoy.' It’s so important to touch joy in whatever practice we do. It shouldn’t be hard work and creating more battles on your cushion.” “Suffering is where we start. It’s your own suffering you have to handle. But also look at the suffering in the world. It’s not separate: other people’s suffering is your suffering; other people’s happiness is your happiness. That’s where we start. And then, know that all these things are interconnected. Nothing exists independently.” “India is a great teacher because she’s confronting you all the time. That’s why we call her Mother India, I guess. She also challenges every preconception, and so, ‘Everything you say about India, the exact opposite is also true.'” “It’s dangerous coming to India because you’re going to go back different.” “Don’t believe something just because a teacher says it, or because it’s written in scripture, or has come from centuries-old tradition. Try it. And see how you feel.” “Thay was a very revolutionary teacher because of his aspiration to make Buddhism relevant. He had seen the damage done by dogmatism, by fossilization. And so he was always thinking of new ways that we could make Buddhism appropriate.” “Our precepts – the behavioral code for all the monastics and also for the lay friends – are rewritten every five or 10 years to update them. It's quite extraordinary that Thay had the courage to do that; he faced criticism from many very traditional countries.” “Something important about the Buddha Dharma is that it is very much about what we experience in this world. We’re not talking about something which is going to happen after some sort of transcendence. And that’s why I think the Buddha Dharma is relevant to our Earth: we have to care for this little planet of ours, we have to care for our rivers, we have to care for our climate, to care for each other. And it’s not about an outcome in some past or future life; the karma happens right here and now. Every action has a result and that result can be seen in this life and in this community.” “You sit, you enjoy your breath, you get a little sense of being a Buddha for a moment. Maybe you can become a part-time Buddha, maybe a full-time Buddha. ‘Buddha' just means ‘to be awake' – and with mindfulness practice, being mindful is a type of awakening.”

Followed by spoken-word poetry from Dreaming Bear, Ram Dass and Uma Reed explore how the union of Bhakti and Vedanta leads to unchanging bliss and eternal awareness.Recorded in 2008 at Studio Maui, this mini-series features Ram Dass and guests from his satsang. Check out the first two episodes of this mini-series on episodes 245 and 255 of the Be Here Now Network's Guest Podcast.Help us celebrate 10 years of Be Here Now Network and support the next chapter of Ram Dass Here and Now. Gifts are matched dollar for dollar through June 30. Learn more and give here: BHNN 10th Birthday FundraiserToday's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/beherenow and get on your way to being your best self.In this episode, Uma Reed and Ram Dass share insights on:Weaving together the paths of Bhakti and Vedanta Connecting to our blissful nature and a joy that is unchangingRam Dass's mushroom trip at Tim Leary's house: seeing the roles vs. the soulStripping everything away until you are pure awareness and loveSpoken word with Dreaming BearLoving all of each other the way we love our belovedGiving yourself permission to become wild and undomesticatedAbout Uma Reed:Uma was first exposed to Hindu devotional chanting in the early 1970s, while studying meditation and spiritual practices with Ram Dass and various other teachers. Kirtan was a practice that touched her deeply, and as a devotee of Neem Karoli Baba, she often participated in kirtan gatherings with fellow devotees, as well as in other ashrams and spiritual communities. For years she held kirtan in her home, and for the past dozen years or so, she has led kirtan formally in yoga studios, spiritual centers, and retreat settings. She has taught workshops and led kirtan on numerous retreats and in satsang with Ram Dass and other spiritual teachers in the U.S. and abroad.About Dreaming Bear: Dreaming Bear is a master word-smith delivering his fervent message with extraordinary verbal dexterity and relevance. He's a nomadic bard, a hip mystic and modern-language Sufic style philosopher-poet. If you'd like to experience a living combination of Spaulding Gray, Rumi, Jack Kerouac, Robin Williams, Shel Silverstein, Michael Talbot and Thich Nhat Hanh, you owe it to yourself to see Dreaming Bear. The foundation for Dreaming Bear's work as a transformational epic orator and poetic storyteller is deeply attuned to the natural world. His work as a university teacher/researcher was further defined by years spent living 'off the grid'. While in a deep communion with what the Hawaiians call the a'ina, or life force of the land, he began to take his artistry to a new level and developed many of the works that have proven to be inspiring to so many. Find out more about Nature's Poet Laureate by reading a book of his poetry. “You will always exist. Isn't that reassuring? You always exist.” –Ram DassSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Episode #556: “I just find it so interesting that the Buddha actually talked about discussion as being a really important part of our Dhamma journey,” says Bruce Stewart, a longtime practitioner, former assistant teacher, and one of the early builders of the Goenka Vipassana meditation tradition in North America. In this second appearance on this platform, he addresses the concerns that caused him to question key aspects of the organization, which culminated in his being barred from even visiting centers in the tradition. Drawing on decades of committed involvement, including being appointed a Senior Teacher (Achariya), Stewart reflects on the challenges that have emerged as the Goenka tradition became a large, global institution. He became particularly concerned with what he calls the tradition's purity and prophecy narratives—beliefs about the unique authenticity and historical mission of the Goenka tradition that have become difficult to question now that they are embedded in organizational culture. Over time, he also observed that some teachers and students alike privately expressed a variety of concerns while hesitating to raise them publicly, leading him to wonder whether, ironically, a culture that encourages self-observation was itself uncomfortable with institutional self-examination. Those concerns deepened through a project in which Stewart and others gathered feedback from seventy experienced practitioners, and conducted extensive video interviews with a small group of them. After nearly a year of preparation, the findings were presented to Senior Teachers, but the response was largely negative. For Stewart, this raised a broader question about whether institutions can remain open to information that challenges established assumptions. He also began questioning whether the tradition's success in spreading meditation had outpaced the development of teacher training, individualized guidance, and mechanisms for learning from criticism. At the same time, Stewart's study of Early Buddhist Texts began to widen his understanding of Buddhism beyond the Goenka lineage, and raised some theoretical questions about the accuracy of some of Goenka's interpretations concerning the technique itself. Although he remains grateful for the practice and the community he helped build, he ultimately stepped down from leadership and later found himself barred from centers in the tradition. Even so, he remains hopeful that future generations can preserve what is valuable while becoming more open to honest dialogue, historical inquiry, and critical reflection.

David Heska Wanbli Weiden is an award winning author, professor, and an enrolled citizen of the Sicangu Lakota nation. He received his MFA from the Institute of American Indian Arts, his law degree from the University of Denver Sturm College of Law, and his Ph.D. from the University of Texas at Austin. He's professor of English and Native American and Indigenous Studies at Stony Brook University and also serves on the faculty of the Cedar Crest Pan-European MFA Program. He lives in New York and Colorado with his family. Hw is the author of Wisdom Corner, forthcoming in July, 2026 from Ecco/HarperCollins. He's also the author of the national bestseller Winter Counts (Ecco, 2020), which was the winner of many awards, and was a New York Times Editors' Choice, an Indie Next pick, main selection of the Book of the Month Club, and named a Best Book of the year by NPR, Amazon, Publishers Weekly, Library Journal, The Guardian, and other magazines. The novel is included in Time magazine's list of the 100 best mystery and thriller novels of all time. We talk about his book Wisdom Corner, Native Americans, his book Winter Counts, the broken criminal justice system on Indian Reservations, Native American boarding schools, the word "Indian" and whether or not it is offensive, the Sicangu Lakota Nation, Native American history, bison, life of the Indians before Europeans came, the slaughter of the bison, passages from the book, religion, Buddhism, Lakota spirituality, treaties made and broken, the future of Native Americans, football, writing a best seller as a first novel, the role of fiction in bringing about social change, teaching creative writing, writing dialogue, books, short stories, favorite authors, movies, the Native American Literary renaisance, and more.

The Bodhisattva called 'Never Direct' saw the Buddha in everyone, yet his practice of bowing received a mixed response. Drawing on themes from the White Lotus Sutra, Aryadasa delves into how different framings of the spiritual life can profoundly change our understanding of Buddhism and its practice. Excerpted from the talk entitled A Bodhisattva On His Knees given at Sheffield Buddhist Centre, 2025. *** Help us keep FBA Podcasts free for everyone! Donate now Subscribe to our Dharmabytes podcast: Bite-sized clips - Buddhist inspiration three times a week. Apple Podcasts | Spotify | YouTube

Beginning with reflections on global crises and personal difficulty, Jack reminds us that while suffering is inevitable, how we respond is what shapes our lives.Today's podcast is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/heartwisdom and get on your way to being your best self.This time on Heart Wisdom, Jack Kornfield explores:Responding to difficulty without becoming overwhelmedLiving in the present moment instead of fear-based thinkingThe power of intention and deep listeningBecoming an “island of peace” in chaotic timesTrusting uncertainty and the mystery of lifeThis episode was originally filmed for the April 2026 Spirit Rock Meditation Center Monday Night Talk and Guided Meditation.“In difficulty, the mind goes into survival—trying to protect and fix. Thank it, let it soften, and return to the present. As Ram Dass reminds us—you can be here now.” –Jack KornfieldAbout Jack Kornfield:Jack Kornfield trained as a Buddhist monk in the monasteries of Thailand, India, and Burma, studying as a monk under the Buddhist master Ven. Ajahn Chah, as well as the Ven. Mahasi Sayadaw. He has taught meditation internationally since 1974 and is one of the key teachers to introduce Buddhist mindfulness practice to the West. Jack co-founded the Insight Meditation Society in Barre, Massachusetts, with fellow meditation teachers Sharon Salzberg and Joseph Goldstein and the Spirit Rock Center in Woodacre, California. His books have been translated into 20 languages and sold more than a million copies.Jack is currently offering a wonderful array of transformational online courses diving into crucial topics like Mindfulness Meditation Fundamentals, Walking the Eightfold Path, Opening the Heart of Forgiveness, Living Beautifully, Transforming Your Life Through Powerful Stories, and so much more. Sign up for an All Access Pass to explore Jack's entire course library. If you would like a year's worth of online meetups with Jack and fellow community, join The Year of Awakening: A Monthly Journey with Jack Kornfield.Stay up to date with Jack and his stream of fresh dharma offerings by visiting JackKornfield.com and signing up for his email teachings.“The question is not whether there's suffering, because there is, and some of it's really terrible. And it does want us to pay attention. But then the question is, how do we respond?” –Jack KornfieldSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode, Roy Wyman explores the core Buddhist teaching of anatta, or not self, the insight that there is no fixed, permanent self at the center of our experience. Enjoy! Wild Heart Meditation Center in a non-profit Buddhist community based in Nashville, TN. https://www.wildheartmeditationcenter.orgDONATE: If you feel moved to support WHMC financially please visit:https://www.wildheartmeditationcenter.org/donateFollow Us on Socials!Facebook: https://www.facebook.com/WildHeartNashville/Instagram: https://www.instagram.com/wildheartnashville/TikTok: https://www.tiktok.com/@wildheartmeditation

Hello everyone! For this week, we have a special treat - a listener story, submitted by Sarah. Thank you Sarah for sharing this beautiful, real-life story with me and our podcast community! I truly enjoyed reading this story and feel grateful to share it with everyone.

In the book, "Dancing With Life", Phillip Moffitt writes about the three insights associated with each of the Four Noble Truths: Reflecting, Experiencing and Knowing. This is a wise way to look at his core teaching and Mary offers a summary of Phillip's teaching. She calls these insights a journey of awareness from the head to the heart.Recorded June 13, 2026 in the virtual worldSend me a text with any questions or comments! Include your name and email if you would like a response - it's not included automatically. Thanks.Visit Mary's website for more info on classes and teachings.

The Dazai no Sochi--the head of the Yamato government in Kyushu--was a powerful position, with a lot of autonomy with lucrative opportunities.  The people in this position were often powerful members of the court capable of representing the sovereign.  They would often go on to become quite powerful in their own right.  So who were the movers and shakers that held this prestigious position during Uno no Sarara's reign?  This episode, we take a look at those who held the position and those who supported them. For more, check out our blogpost:  https://sengokudaimyo.com/podcast/episode-151 PS:  Hang around to the end (or check the end of the transcript) for information on some possible updates coming to the show. Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is Episode 151: The Dazai no Sochi of the late 7th century   Tsukushi no Masaru was busy.  A new boss was coming in, and he wanted to make sure everything was prepared.  The Dazai may have been about as far as one could get from the capital and still be in Yamato, but it was also the first—and sometimes only—encounter some would have with the archipelago, so there was no excuse to be slacking off.  Of course, this was hardly his first new boss, though for as long as he'd been on the job, each one could well be his last.  He was getting a bit long in the tooth, after all.  Twenty-nine years was a long time to be working in the same position.  As Masaru paused, he thought back on some of the people he'd served.  There was Soga no Akae—he was ambitious.  Apparently he'd been in some rather compromising positions before coming out, but he'd done well enough when he went back.  Shame that he backed the wrong horse. That did bring a chuckle to old Masaru's throat, though.  He remembered when Prince Kurikuma had come out there, to the the Dazai, , and there were still people around who told stories of him.  When those Afumi court stooges had showed up to try and conscript the barrier guards, Prince Kurikuma and his sons just stared them down.  Everyone had been afraid that it would end in bloodshed, or at least that there would be consequences for defying the court, but Kurikuma was adamant, and the messenger had left with his tail firmly between his legs. Then there was Shima. By the time he came, Masaru already knew how everything was supposed to work. He may not have been in charge, but that wasn't his ambition.  It was enough for him to be good at what he did.  He didn't need to go all the way to the Palace and deal with the politics there—there were enough politics out here already.  Shima, though, he was clearly suited for that Palace life.  He was a capable administrator, but Masaru could tell he was ambitious.  When he left, everyone knew that he would be going on to bigger and better things. And now there was another Prince coming out. So they would get the government offices prepared and greet him with proper fanfare.  They'd bring him in and hold the ceremonies, and then they would get down to work.  A stream of officers would present him with what they were working on and what had to happen.  Masaru would be there to help make sure that everything was running smoothly and nothing got too out of hand.  And that was the way things worked out on the edge of the realm.   Welcome back to Sengoku Daimyo.  We are still covering the reign of Uno no Sarara, and, similar to last episode, we are going to continue to talk about the people who made up Yamato at this time.  This episode, more specifically, we are going to be turning away from the capital, in Asuka, and looking all the way over to Tsukushi—modern Kyushu—and at the people who served as Dazai no Sochi, or head of the local government out there, as well as the bureaucrats and staff that worked for them—at least as far we know.  Many of them went on to have considerable careers that took them well beyond Kyushu.  At the same time, we'll take a look at some of the things that happened under their rule as what Aston translates as the "Viceroy of Tsukushi". After that, I have a special announcement about the podcast at the end of the episode, so if you are interested in learning more about what we plan on doing, please listen all the way to the end to hear about some plans for the future. And with that out of the way, let's begin. So we are talking about the position of Dazai no Sochi or the Viceroy of Tsukushi.  Often these people are referred to only as being of the "Tsukushi no Dazai" or the "Tsukushi no Ohomochi".  The term "Sochi" appears later, and we first see this term applied to Prince Kawachi, in 689.  It seems to show up with two different characters, which might be a term from the later Taihou code that was retroactively applied or may refer to an evolution of the position over time.  I'm honestly not sure.  There is still plenty of confusion over what was meant in some of the references. We've discussed this position before on the podcast: This was the sovereign's representative to the world outside of the archipelago.  Not only did the Dazai no Sochi  oversee all of Tsukushi—all of Kyushu— and extensive defensive forces stationed there and in the outlying islands, but they oversaw all diplomatic and trade missions to and from the archipelago.  Envoy missions would come to Tsushima, where they would get a local pilot and send word ahead.  They would then be received at the government center, the Dazai, near modern Fukuoka and Hakata bay.  For most envoys, this was as close as they would ever get to Yamato proper.  They would offload their goods there and be put up at the government supplied quarters in Wogohori.  They would be wined and dined there, entertained as appropriate to their status, while word was sent on to the capital.  In rare cases, envoys would be sent on another journey through the inland sea to Naniwa, and then on to Asuka, but otherwise their journey would end at the Dazaifu.  Any return gifts would come back with the correspondence from the capital, and thus be handed out to the envoys and their escorts before the mission was sent back home to Silla, Tamna, or wherever they had come from. Being the middle man in this operation offered a lot of power and authority, but it also would have been quite lucrative.  While diplomatic missions brought gifts for the court, they also brought  trade goods, of which the Dazai no Sochi could have first  pick.  This is on top of the fact that this position often came with a stipend equaling the labor of hundreds of individuals.  Many of the Dazai no Sochi would serve limited terms, eventually returning to Asuka, where we see them take on powerful positions. Take, for example, our first Dazai no Sochi, Tajihi no Mabito no Shima. Tajihi no Shima was born, we are told, in or around 624 to Tajihi no Maro and a daughter of Ohotomo no Hirafu.  Tajihi no Maro, Shima's father was a powerful noble in the court of Ohoama, aka Temmu Tennou, and he had enough standing that he was one of the named individuals who provided eulogies for Ohoama on the occasion of his passing.   The Tajihi family were quite well placed: they were descendants of Hinokuma no Takata no Miko, aka Senka Tennou, Shima's great-grandfather.  This earned them the kabane of "Mabito", or "True Person" because of their royal lineage.   Tajihi no Shima was placed in charge of the Dazai from at least 682.  His predecessor that we know about is Prince Yagaki, who was dismissed around 676, and we don't know who filled the gap between him and Shima. Shima had quite the run.  We don't know exactly when he returned to the court in Asuka, but it cannot have been later than 689, when we see Awada no Mahito in the position.  A year later, in 690, Shima was made Udaijin, or minister of the right.  That's a huge deal and we will talk about that in a bit, but what did Shima actually oversee during his tenure as Dazai no Sochi? We have quite a few events attributed to him, this reign.  In 686, we see the Tsukushi no Dazai sending tribute in the form of human beings:  Common men and women of Goguryeo, Baekje, and Silla, along with 62 priests and nuns.  We aren't told where these men and women came from, but I suspect that they were refugees or captives from all the fighting on the peninsula.  That they were given as tribute suggests to me that they were enslaved—or at the very least they were not free.  If they were uneducated, they were likely put to work as labor, perhaps building out the new capital or opening new farmlands.  Later we see the various missions from Silla around the death of Ohoama, and the back and forth that went on, there, and in 688 the Tsukushi no Dazai entertained Kara, a Minister of Tamna, aka modern Jeju island, who had been sent by the king of that small country.  You may recall that Tamna, while late to the game, may have been one of the last holdouts of an early Japonic speaking people outside of the archipelago. Being the Tsukushi no Dazai, Shima would not have only been concerned with foreign envoys, but also with two other groups of Hayato—specifically the Ohosumi no Hayato and the Ata no Hayato.  Little is known about them, other than that Yamato considered them to be distinct ethnic and cultural groups living in the far south of Kyushu.  We've talked before about how southern Kyushu maintained a significantly different material culture through Kofun period until more recent times.  We also have indication that they had a distinctive shield and even art style—the famous "Hayato shields" appear to have been appropriated by the court, along with a contingent of Hayato men that were expected to act as an exotic guard for the sovereign and the court.  The earliest reliable evidence we have for them is a record from 682.  There are some questions as to whether or not they were related to the groups previously called Kumaso or even the Tsuchigumo, but there is no clear historical or archaeological  evidence linking them other than the common cultural finds in Kyushu more generally. The Ata and Ohosumi Hayato may have been distinct clans or lineage groups living in Ohosumi and the area of modern Satsuma.  We have a record in 687 of the Ata no Hayato attending Ohoama's funeral and presenting a eulogy.  The chiefs who came brought 337 others—a sizeable contingent—and they were all given presents by the court.  Later, we would see presents given out to 174 Hayato by Shima's successor in the Dazai, Awada no Mahito, and then in 692 we know that the court sent priests to preach Buddhism to Ata and Ohosumi.    In 695, Hayato of Ohosumi were entertained in the capital, and they even held a wrestling match for the Queen and her attendants in the area west of Asukadera, by the site of the famous Tsuki tree. So the Hayato would have been another group that Shima no doubt dealt with on a somewhat regular basis in his capacity as Dazi no Sochi—and then later on when he returned to Asuka and took up his new role as Udaijin.   And as I mentioned, that appointment was a Big Deal.  The position of Udaijin had been vacant since Nakatomi no Kane, one of the infamous leaders of the Afumi court, was non-consensually removed from the position—and this plane of existence—when he was executed in 672, at the closure of the Jinshin no Ran.  After that, Ohoama appears to have been gun-shy about sharing power with anyone outside the royal family.  The position had been left vacant for about 18 years.  So what made Uno no Sarara take up Shima as Minister of the Right?  And what about the Minister of the Left, or the Sadaijin? Well, we don't have a Sadaijin, but we do have a Dajodaijin in the form of Prince Takechi, Ohoama's first-born son.  The Dajodaijin was the Prime Minister in charge of the entire Dajokan, the Council of State, made up of the ministers of the left and right and the 8 bureaus of the government.  The Sadaijin and Udaijin served under the Dajodaijin, in that hierarchical order, with the Sadaijin generally being considered higher in precedence.  So it looks like, in this case, they had the Dajodaijin, Prince Takechi to run the Council and Shima, as Udaijin would have been responsible for ensuring the administration of the eight bureaus was properly carried out. That Shima was appointed just under Prince Takechi again shows the power and influence he likely had and the trust he must have had from Uno no Sarara.  Remember, the Crown Prince, Kusakabe, had died before he could take the throne.  Uno was enthroned as Queen, while the Crown Prince, Karu, was still a minor.  Whereas Ohoama had his wife and many sons to help him run things, Uno no Sarara was running thin.  As had been seen with Prince Ohotsu, there was always the threat that one of Ohoama's other sons could be propped up on the throne.  Uno had to look after Karu's birthright, but there was no guarantee that he would make it to adulthood in times before modern medicine.  It appears that Prince Takechi was actually considered the next in line, just in case something happened to Karu before he could ascend the throne, which makes sense that Prince Takechi was also trusted as Dajo Daijin.  Shima's place as Udaijin must have been indicative of similar trust that he would look after the royal family's interests.  This was no doubt helped by the role he played as Dazai no Sochi. As Udajin, Tajihi no Shima went on to have a rather incredible career.  He was given 4 cho of land for his residence.  This appears to be around 10 acres or so—a not inconsiderable amount of land, and it probably refers to the amount of land he was granted in the new Fujiwara capital city.  Later, in the Nara capital of Heijo-kyo, Prince Nagaya's residence was about that size and Fujiwara no Nakamaro's residence is thought to have been about twice that.  This would have given Shima space for multiple buildings, sprawling gardens, servants quarters, quarters for his wives and children, and much more. Tajihi no Shima would continue in his role as Udaijin, and would eventually, be promoted to the position of Sadaijin, a post he held only briefly, as he passed away almost a year later. He was not forgotten, however.  It is thought that he was the model for one of the suitors of Kaguya Hime in the famous story of Taketori Monogatari—the tale of the Bamboo Cutter.  Taketori Monogatari, also known as Kaguya Hime Monogatari, is considered the oldest known story in the Monogatari form.  It was probably written in the late 9th or early 10th century, with references to it appearing in works as early as 909 CE.  This suggests that Tajihi no Shima and others were still remembered, at least in part, over a century later. Shima is also thought to have been the patron of the famous poet, Kakinomoto no Hitomaro, one of the famous 36 immortal poets.  We'll have to include Hitomaro in a later episode, though we might come back to him after this reign, as he isn't mentioned in the Chronicles, but we do have some fragmentary biographical information thanks to his inclusion in the Man'yoshu.  In fact, he's probably one of the most famous poets in the Man'yoshu who is not otherwise mentioned.  We are told that he was the court poet during the reign of Uno no Sarara, so it makes sense that Shima may have very well been his patron and helped him get his start. Now while Shima was back in Asuka, making it big in the court, the position of Tsukushi no Dazai had to be filled, and we are told that the mantle was taken up by Awada no Mahito no Ason.  This name is a bit tricky, as it seems to have two kabane:  Mahito and Ason.  Since his father is said to have been Kasuga no Awada no Omi no Kudara, the assumption seems to be that "Mahito" was his name, rather than his kabane.  Although it was likely pronounced "Mabito" at the time, I'm going to go with the modern pronunciation of "Mahito" in part to distinguish it from the kabane.  A quick side note:  When reading names from this period, we usually see the kabane coming right after the family name, as the kabane is basically a rank for the family and not the individual.  But we do occasionally see the kabane tacked on at the end of a name, as in Awada no Mahito's case.  I would also like to quickly draw your attention to his father's name:  Kudara.  That can also be read as Baekje.  Was this an indication that his father or an ancestor came from the continent, perhaps from Baekje?  Or just that he had close ties to that kingdom?  I couldn't find anything specific, but it seems interesting that he was put in place at the Dazai, where dealing with the continent would have been an important part of his duties. Awada no Mahito was not just a noble of the court, and even if his father was of Baekje descent, that may not have been the main thing that gained him the position.  It may have also had to do with an earlier incident.  We are told that in 653 Mahito was one of those who traveled with the 2nd envoy to the Tang court as a scholar monk.  He would later return to secular life, but that experience must have been a big feather in his cap, helping him land a good position at court.  In fact, in 685, we are told that he was Jikikwoushi rank—a fairly respectable position for anyone at the time—and he apparently tried to get his father raised to the same rank as he was.  Aston translates the record as saying he was willing to give his rank to his father, but it is unclear to me if this means he was offering to give up his rank altogether.  At the very least it seems that he felt awkward outranking his father—a good, filial attitude, it would seem.  However, Ohoama didn't care.  In the past, rank may have been given to entire families, but now the court was giving rank to individuals, and the rank Mahito had earned was his, not his father's.  And so his request was denied. Four years later, Ohoama was gone and Awada no Mahito was sent to the Tsukushi no Dazai.  We are told that he was in that position as of 689.  If that was the position of Dazai no Sochi, however, he didn't hold it for long, as Prince Kawachi was raised up to that position that same year, and here we have a bit of a conundrum.  Mahito is only mentioned as "Tsukushi no Dazai" while Prince Kawachi is specifically mentioned, at least twice, as Tsukushi no Dazai no Sochi.  There are some who suggest that Mahito may have been the Dazai Daini, an assistant to the Dazai no Sochi—effectively the second-in-command it would appear.  This makes some sense, when you consider it, and he may even have been acting Dazai no Sochi until Prince Kawachi was appointed. Of course, because our records are quite lackluster, and we are never actually told when Tajihi no Shima left the position, it is possible that Awada no Mahito was actually the Dazai Sochi for many years leading up to 689, and that Shima had returned to Asuka some time ago.  This is the problem with the way things are written—sometimes they mention a name and sometimes just a position, and rarely do they mention when someone stepped down. Still, Mahito oversaw a few things that we can be somewhat sure about as they happened after he is first mentioned in the position, though it was all in the same year.  For one thing, he is the one who presented gifts to the 174 Hayato in the first month of 689.  This included cloth, ox hides, and deerskins.  He was also there when the Queen sent relief to the Barrier Wardens whose terms were up.  These were the Sakimori, a position set up to defend the archipelago and repel any potential invasions.  I would assume they were regularly rotated out, especially if they were expected to man the fortifications out on some of the islands.  It is interesting that we don't often see them referenced, so it isn't clear to me why the reference was made here—it may have just been a note in one of the sources the Chroniclers were using. Later that same year, we also see garments being given out—likely meaning official court clothing—to the Tsukushi Dazai and others.  This was probably to bring them all in line with the latest formal wear being used in the court in Asuka.  We also know that in the 6th month of that year they entertained the Silla envoys, who were given various presents. And then, two months later, Mahito is out and Prince Kawachi comes in.  At the same time that Prince Kawachi is being made the Dazai no Sochi, our previous Dazai no Sochi, Tajihi no Shima, had his rank and fief increased.   I doubt this was a coincidence, and it is one of the things that, for me, lends credence to the idea that Shima had just then returned to Asuka and Prince Kawachi was his replacement, suggesting that Mahito had really just been in an acting capacity while the change over was taking place. Unfortunately, if we were looking for more information about Prince Kawachi's background, we would be disappointed.  Although he is a prince, probably descended from Nunakura, aka Bidatsu Tennou, we don't have a lot about him.  He—or someone with the same name, since we do see these Princely titles get reused, it seems—is found in the reign of Ohoama traveling with Ohotomo no Yasumaro and Fujiwara no Ohoshima to go entertain Gim Jisyang of Silla.  Later we see a Prince Kawachi delivering eulogies during Ohoama's funeral.  That suggests he held an important position, and that he was somewhat familiar with the continent, but we don't get a whole lot more.  Our next evidence is when he was appointed to the post of Dazai no Sochi in 689, a position he would hold until his death in 694—which may also explain why we just don't see too much of him in the record.  A promising career may have been cut short, as happened all too often back in that day and age. Still, as Dazai no Sochi, he had plenty to keep him busy.  Not a month after he arrived, Isonokami no Maro and Ishikawa no Mishina arrived at the head of a delegation.  They were there to deliver patents of rank to members of the Tsukushi government and to inspect the fortifications at the edge of the archipelago.  These were the same fortifications being manned by the newly arrived Sakimori. Speaking of the members of the Tsukushi government, it took a lot of people to make the Dazaifu work, not just the Sochi giving people orders about what they should do.  There were numerous assistants helping to keep everything running.  Some of them would have just been dealing with the Sochi's own residence, while others were clerks, guards, and more.  It really was a miniature version of the court in Asuka, and would have required a lot of people to tend to it.  And we know of at least one of them:  Tsukushi no Fubito no Masaru, whose imagined thoughts we heard at the top of the episode.  In 691, Masaru was recognized for 29 years of service as a secretary to the Tsuksuhi no Dazai.  Twenty-nine years in place suggests to me that he would have likely been one of the longest serving members of the Tsukushi government center.  He would have known where all the bodies were buried—perhaps quite literally.  While the Dazai no Sochi was often a temporary appointment, sometimes just for a few years, they would have likely leaned on Masaru for his expertise.  This is just like how modern government appointees like ambassadors may come and go, including for political reasons, but they rely on permanent staff, including a lot of locals, to provide the institutional knowledge they need to do their jobs.  One can assume that if Masaru had been successful for 29 years he knew how things were supposed to work.  And so I hope that his superiors made sure to remember that when Secretary's day rolled around. Prince Kawachi didn't make it 29 years, but he made it five.  He might have gone even longer, but he died in office in 694 and was posthumously raised in rank for his service.  History is full of stories, but in real life, the stories don't always follow the expected narratives.  As much as we'd like to think otherwise, good, moral people do not always triumph and sometimes those who do awful things are never punished.  And some times stories come to abrupt ends.  Of course, looking back, it just is what it is.  Prince Kawachi's life becomes little more than a footnote.  And yet, what if he had gone on?  Would he have followed Tajihi no Shima to help become one of the grand ministers of the court?  Unfortunately, we will never know.  He could have been a rising star, but we just know about his passing. Five months after Prince Kawachi's untimely death, he was followed in the post by Prince Mino.  Prince Mino would continue in the position, it seems, through the end of the reign in 697—or at least nobody else was appointed until 700, when Isonokami no Maro—apparently the same one who had previously come out to inspect the fortifications during Prince Kawachi's tenure—was appointed.  Although he came into the position in the next reign, we'll still touch on him, as he was another notable figure at this time. Looking back at Prince Mino, however, we seem to run into a problem—there are too many Princes Mino in the record.  If you just use the English translations, you'll find several references to Prince Mino, but if you look at the original text, you'll see that there are at least three different spellings.  For one it means "Beautiful Field" and another is just "Three Fields".  A third "Mino" is spelled with characters that don't necessarily create obvious meaning, and may just be a phonetic spelling. It is possible that all of these Princes Mino are the same.  Spelling wasn't standard, and different characters could be used for the same name.  On the other hand, we have one set of characters being used to describe a Prince Mino who supported Ohoama during the Jinshin no Ran, while another, the "Three Fields" Prince Mino, describes one of the sons of Prince Kurikuma, who was with his father in Tsukushi when the Afumi court came calling.  Since travel wasn't necessarily an overnight endeavor—unless you were Ohoama, rushing through the mountains to the east—it would seem that the Prince Mino in Tsukushi is unlikely to be the same one as the Prince Mino who joined Ohoama's forces back in the Home Provinces. So let's make the assumption that Prince Mino—Prince "Three Fields" Mino—is one person and the others are separate.  What do we know about him? Well, he appears to have had experience with Tsukushi and the government out  there, since he would be the son of Prince Kurikuma, a former Tsukushi Dazai no Sochi.  We talked about Prince Kurikuma before, back in numerous episodes, but particularly in episodes 128 and Episode 144, as well as references in betweend. Prince Kurikuma was not only a significant factor in the outcome of the Jinshin no Ran, denying the Afumi court the resources of all of the defenders at the Tsukushi fortifications, he shows up in local legends in Tsukushi still today.  So he definitely seems to have had an impact on the region.  It also suggests that Prince Mino had connections in the area through his father. After his father's posting as Dazai no Sochi ended, Prince Mino appears to have returned with him to Asuka.  He is described as a key member in Ohoama's court.  He was one of the Princes mentioned in the audience at the Daigokuden in 681, when Ohoama instituted the commission to bring together the various court sources that we presume would eventually lead to the creation of the Chronicles—the Nihon Shoki and the Kojiki.  Later, he become a daibu, a high official, of the Household Bureau, responsible for the household of the sovereign, the sumera no mikoto.  This meant the upkeep of the palace, the kitchens, and the various servants waiting on the sovereign and his family.  This also means that he was likely close to the movers and shakers of the court. One of the projects under his purview appears to have been the laying out of a new palace and a new capital city.  In 682 he headed up the investigations at the place called Nihiki, determining that it would be a good location for what would eventually become Fujiwara-kyo—a project still underway in Queen Uno's reign.  He was also sent out to Shinano two years later to look for a site for a second capital.  It ended up not happening, but he spent a couple months and eventually came back with a map of the region.  It may be that the Fujiwara-kyo project took up a lot of Mino's time and effort, because we then don't hear from him for another decade, during which Ohama passed away and so much more happened.  Assuming he was still involved with the Fujiwara capital project, however, we see that in 691 there was a ceremony held for the tranquility of the new capital—a Chin-sai or, what we would today call a "Ji-chin-sai".  This is a "land pacification ceremony" done when breaking ground on a new building or other project.  So it looks like planning and land clearing had taken some 10 years, but it was finally ready to get started.  Later that same year we hear of them laying out the residences of high ranking nobles, like the Udaijin, Tajihi no Shima, and we also see the Queen inspecting the roads.  Then, a year later in 692, they were holding the land pacification ceremony for the new palace.  The queen would move into the new palace in the very last months of 694. But by that time, Prince Mino was on to his next assignment.  He had been appointed Tsukushi Dazai no Sochi earlier that year following the death of Prince Kawachi.  Not much more is said of Tsukushi for the next three years of the reign, but we do see the Hayato visiting Asuka, presumably with Prince Mino's assistance. We don't have a clear idea of when Prince Mino retired—it's certainly not in the Nihon Shoki—but we know that he did because he was succeeded in the role by none other than Isonokami no Maro, who would take up the position in 700.  Prince Mino, on the other hand, returned to the court, where he would eventually pass away in the year 708. And that was the last Dazai no Sochi who held the position during this reign, but I do want to talk about the one who came after Prince Mino just a bit—though more because this was an up-and-coming court noble whom we should be watching. Isonokami no Maro was born, by all accounts, in the year 640.  Despite his name he was actually born to a family that we know somewhat well from much earlier on: The Mononobe.  In fact, his father is apparently Mononobe no Muraji no Umaro, and he appears to be descended from the main line of the Mononobe family, which had declined ever since Mononobe no Moriya had been defeated and killed by Soga no Umako and others. And it seems that the Mononobe curse of being on the losing side in a contest for power hit Maro during the Jinshin no Ran, because we see him, at that time referenced as Mononobe no Muraji no Maro, along with two servants, or Toneri, serving Prince Ohotomo—aka Koubun Tennou—up to the very end.  In fact, when Ohotomo fled and the Afumi court deserted him, only Mononobe no Maro and the servants stayed with him when he eventually strangled himself. And one would think that would be it.   You were with the rival for the throne in the most contentious fight in recent memory.  You couldn't protect him and you were on the wrong side.  Sure, Ohoama was going to pardon you because he couldn't just rid himself of half of the court and hope things would still run smoothly—that would be a surefire recipe for disaster, and nobody wanted the government crippled like that.  However, you can't imagine that those on the losing side would be given any position of trust or authority. And yet, in 676, we see that Mononobe no Maro was sent to Silla.  And he wasn't just helping out: he was sent as the chief envoy of Ohoama's court.  That is quite the turnaround in four years, and we don't really know why, but it has been speculated that Ohoama was actually impressed.  While other members of the Afumi court fled and abandoned Ohotomo to his enemies, Maro and the two toneri with him did not, staying with Ohotomo until the bitter end, and likely conveying what had happened to the other side once it was all over.   That kind of loyalty was impressive, especially back then. It is also thought that Maro may have benefited from the fact that Enoi no Okimi, who was also descended from the Mononobe family, fought on the side of Ohoama.  This is a common scenario we see throughout Japanese history, where different members of the same family fight on different sides of a conflict, often meaning that no matter who wins the family can still claim to have been on the winning side.  When Okimi passed away in 676 he was posthumously recognized as the ujigami, or clan head, of the Mononobe, leading some to suspect that a bit of his shine may have rubbed off on Maro as well. In 684, when the various kabane were being rectified by Ohoama's court, the Mononobe no Muraji were included as Ason, or Asaomi.  There is some thought that around this time is when Maro changed his name to Isonokami, which is a name that was previously used by members of the Mononobe, including one of the brothers to Mononobe no Moriya.  We see him mentioned as Isonokami no Maro in 686, as one of those giving a eulogy for Ohoama: specifically he gives the eulogy on behalf of the Houkan, or Nori no Tsukasa, the Judicial officers.  He is mentioned right after Fuse no Miushi, whom we talked about last episode, who would go on to become a Dainagon and, later, Udaijin, or Minister of the Right. The first connection between Isonokami no Maro and Tsukushi was in 689, and we noted it earlier—he came out to inspect the fortifications as well as to hand out patents of rank to the court officials working out there on the edge of the realm.    He would return to Asuka in time to be a part of Uno no Sarara's official enthronement ceremonies.  There he is named Mononobe no Maro, and is in charge of the shields.  Given what we know of the role of the Mononobe as the early soldiers of the court, it makes sense that he would play this role, and that they would use the name Mononobe rather than Isonokami.  In the same way, the ritual was conducted by Fujiwara no Ohoshima, but he is recorded as Nakatomi no Ohoshima, probably because these were roles specifically for the Mononobe and Nakatomi, rather than for the Isonokami and the Fujiwara. This is another thing that can be quite frustrating when researching Japanese history—names can change at the drop of a hat, and people often had various ancestral names and titles that could be pulled out for various political or ceremonial reasons.  If you don't have the history or understand the nuance it can be easy to just think that it is a different person altogether.  And when you don't have much information, sometimes you have to ask yourself which is it? Maro would stay close to Queen Uno, even accompanying her to Ise shrine, and then, in the following reign, he would succeed Prince Mino as Dazai no Sochi in the year 700.  It isn't clear, however, if he left for the Dazaifu immediately, since in 701 he is noted as having been promoted from the office of Chunagon to Dainagon, and in that same year he went with Royal Prince Osakabe to pay respects at the house of the late Udaijin, Tajihi no Shima, who had just passed away.  He then left for Tsukushi in 702—or possibly headed back.  But in 703, he was once again back in Asuka, paying condolences on the death of the next Udaijin, Abe no Miushi—aka Fuse no Miushi, the same one whom Maro had pronounced a Eulogy with during the funeral ceremonies for Ohoama.  Isonokami no Maro would go on to take the mantle of Udaijin, and then eventually Sadaijin as well.  He would be raised up to the second rank, along with the famous Fujiwara no Fubito, who took the vacated position of Udaijin.  This meant that technically Maro was the senior of the two, though many people think that Fujiwara no Fubito held most of the actual power.  Regardless of that, Isonokami no Maro nonetheless would go on to become the highest ranking court noble before his eventual death in 717.  At that point he was 78 years old, by the reckoning of the day, and he had seen multiple sovereigns, several bloody conflicts, and the creation of two permanent capitals—Fujiwara kyo and Heijo kyo, in modern Nara.  He went from being a supporter in the Afumi court, on the wrong side of the Jinshin no Ran to become the highest ranking court noble in the land.  He would be granted the head of the Mononobe family and would continue to prosper as Isonokami.  It was truly a remarkable career over an incredible span of time. And there you have it.  A look at some of those that were sent out to the Dazaifu in Tsukushi.  In later years, the post of Dazai no Sochi would be seen more as a burden than a blessing, but at this point it was still a lucrative and powerful position.  Several of those involved in the Dazaifu or who held the position as Dazai no Sochi would go on to even more powerful positions back in Asuka.  Whilst this posting did move you further away from the politics—perhaps not always a bad thing—it also put you atop a structure where one had considerable power, authority, and autonomy, at least at this point. Next episode we'll get back to the court in Asuka and take a look at a little more of what is going on.  Before I end this, however, a quick administrative note about the podcast.  This creation is a labor of love.  It was started largely as a way to get myself to regularly dive into the Chronicles and really see what was going on.  In particular, I was excited about the Asuka period, because I don't think we really have enough of a sense of what life was like and what was going on back then.  It was clearly a very dynamic time, and yet we tend to see it through the lens of later Nara and Heian court culture, which was still very much evolving.  The stories that I *didn't* know about were what drew me to this project, and I hope that we've all learned a bit more as the project has continued. And we are reaching the end of the area that is covered by the main Chronicles, the Kojiki, the Nihon Shoki, and the Sendai Kuji Hongi, which have been our main guides through this period.  But that doesn't mean we are bringing things to a close. Next we have the Shoku Nihongi and many other grecords, and I am going to keep up with the project and the schedule as best I can.  In fact, it looks like I may be able to devote even more time to it in the near future as some drastic life changes are coming for me, such that I will no longer be working a 9-to-5 job while also trying to get this podcast out like clockwork twice a month—not to mention my other passion, teaching traditional Japanese martial arts here in the DC region at a local not-for-profit dojo.  This is happening as we are also in the process of building a house, traveling, and more.  But it does mean that we are going to be looking into alternative sources of funding beyond just donations.  We are eternally grateful to everyone who has donated, but I may end up doing something that I've been putting off for a while: allowing advertisements.  I want to do this so that we can continue to offer this for podcast for free, but hosting, staying up to date on sources, etc. does cost money.  I'm not looking to make a huge profit, but if we can at least get the podcast paying for itself, that would be a good start. Before I do that I'll look to find a way that we can get subscribers on Patreon and elsewhere ad-free copy.  I just need to figure that out, but once I do, I'll let you all know. So there you have it.  We aren't going to stop the podcast, but we may be adding a bit more to it in the future.  I hope, though, that we can do more beyond the historical chronicles.  For instance, did you know that we have an English translation of a 17th century cookbook up on our website, SengokuDaimyo.com?  I would love to redact those recipes and maybe provide some cooking videos for anyone who would want to try them.  A shoutout to Max Miller of Tasting History, who reached out to us about using a couple of our translations for his episodes on historical Japanese cooking – Max is a great guy and his series and cookbook are well worth following.  But there's a lot more to explore: one of my favorites so far that we've tried is "keiran", or "eggs": doughy balls filled with brown sugar and cooked in a miso based soup.  I don't know if there is anything like that still being served in Japan, but it's a strange and pleasant recipe and I would love to do that again and record it for everyone to try. All of this is in the works, and nothing will change immediately, but I wanted to keep you all in the loop.  Thank you so much for listening, I can't tell you how much it means. And of course, as always, if you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.

Hour 2 for 6/15/26 Drew and Elizabeth pray the Chaplet of Divine Mercy (1:00). Then, Rae-Mi Leroy tells her conversion story (28:09) from Buddhism to Catholicism (40:13). Links: https://sjvsedona.org/ https://www.instagram.com/sjvsedona/# Original Air Dates: 11/12/25 and 6/11/25

From yoga and mindfulness to meditation and manifesting, Eastern spirituality has become part of everyday culture. But how does it compare to Christianity? Discover the key differences between Hinduism, Buddhism, and the message of Jesus—and why grace changes everything.

“We don't go to other planets because our planet is dying. Our planet dies, specifically because we perpetually want to go somewhere else.” Fresh off of the Initial Public Offering of Space X, the largest IPO in human history, it's worth revisiting the deeper implications of humanity's incessant drive... beyond. Today on the podcast, we look at humanity's increasing obsession with transcending planet Earth, in the context of the mythologies of human restlessness. How human beings, whether through certain religious visions of transcendence or through the increasing transhuman and supernatural focus of modern science, are ultimately looking to be anywhere but right here, with ourselves, in nature. This misplaced spiritual drive, in which we perpetually seek wholeness out there when wholeness ultimately lives right here, has been the subject of some of our most central stories about ourselves. Many in fact, have seen it as… a primordial curse.Support the show

In the back half of The Simulation Hypothesis, Rizwan Virk leaves the gaming and physics foundations behind and heads straight into the deep end: dreams, reincarnation, karma, synchronicity, near-death experiences, UFOs, AI consciousness, and the possibility that ancient mystics were describing the same reality modern technologists are now stumbling toward from the opposite direction. Along the way, he tries to connect Buddhism, Philip K. Dick, quantum mechanics, and modern computing into one giant framework where reality behaves less like dead matter and more like an interactive information system. Welcome to your Plus+ Extension and thank you for joining us on Plus+! Many a fine folk feel a sense of safety from the grasp of the paranormal under the bright lights of the populated pieces of this place we call home. The lights merely illuminating perhaps a false sense of protection against that which bumps in the neon night. Roy Stubblefield is out there setting the record straight about what lurks about after dark on the mean streets of these cities with his busty brush with the bizarre when he encountered a Dog”man” type creature leaving him in a wet mess of his own making. The Simulation Hypothesis: An MIT Computer Scientist Shows Why AI, Quantum Physics, and Eastern Mystics All Agree We Are in a Video Game Roy Stubblefield Reveals His Most Terrifying Encounter In New Orleans Article - Fight or flight turns hair white LinksPlus+ ExtensionThe extension of the show is EXCLUSIVE to Plus+ Members. To join. click HERE.Links Learn more about your ad choices. Visit megaphone.fm/adchoices

Buddhability Shorts is a monthly series where we break down a Buddhist concept or common life challenge we've touched on in an interview. Today we're talking about true individuality and how to bring it out. To ask a question about the basics of Buddhism, you can email us at connect@buddhability.org Resources:Discussions on Youth, revised edition, pp. 283–96.

This episode of the Wisdom Podcast, recorded as a Wisdom Dharma Chat, features special guests H. E. Serkong Tsenshap Rinpoche, Atisha Mathur, and Fabrizio Pallotti. Together with host Daniel Aitken, they tackle the topic of Buddhist education in the modern world. Discussing the value of rigorous critical thinking in improving Western Dharma study. How students can benefit from collaboration such as the collaboration with Serkong Institute, Association Manjushri Lotsaw, and University of Pisa to bring traditional Buddhist academic structure to Western academia. They also discuss Rinpoche's course with Wisdom Academy, The Debate Between Wisdom and Ignorance.  They also discuss Serkong Institute's mission to guide students amid abundant online materials and the evolution of AI by grounding them in His Holiness the Dalai Lama's Nalanda tradition; how debate functions as a practical tool to test understanding, refine doubts, and build conviction; how to cultivate correct understanding of the Four Noble Truths, liberation, and critical inquiry through reasoning and debate; and much more! The debate videos referenced in the episode can be viewed in the original Dharma Chat from minutes 40:22 to 41:11 here. Additional content mentioned in this episode: Learn more about the Serkong Institute at https://www.serkonginstitute.org/ Learn more and enroll in The Debate Between Wisdom and Ignorance.  Learn more about Science of Mind and Epistemology for Critical Thinking and Contemplative Sciences. Offered in collaboration with Serkong Institute and Association Manjushri Lotsaw. Available from June 15-July 24 2026.  Wisdom Podcast listeners are invited to save 20% off The Debate Between Wisdom and Ignorance with code WPODDEBATE through July 13. The views and opinions expressed on this program are those of the speakers and do not necessarily reflect the views or positions of Wisdom Publications or any entities they represent. Meet Our Guests: H. E. Serkong Tsenshap Rinpoche H. E. Serkong Tsenshap Rinpoche was born in the Spiti valley, in India, in 1984. At the age of two, Tsenshap Serkong Rinpoche II (1984 – present) pointed to the photo of the recently deceased Assistant Tutor of the 14th Dalai Lama and said, “That's me!” When he was about three years old he was recognized by His Holiness the Dalai Lama as the incarnation of Kyabje Tsenshap Serkong Tugse Rinpoche (1914-1983), who was one of the seven master debate partners to His Holiness the Dalai Lama. Rinpoche began his Buddhist studies and training at Ganden Jangtse Monastery in South India. After deciding to continue his work for the Dharma as a lay person, he completed his education at the Institute of Buddhist Dialectics in Dharamsala. On the advice of the Dalai Lama, Rinpoche completed three years of intensive study of English in Canada. Rinpoche teaches at Dharma Centers around the world, combining his experience of the study and practice of Buddhism with his acquaintance with the Western world. His fascinating teachings are full of wisdom, grace, and humor. Rinpoche feels privileged to continue the responsibilities of Tsenshap Serkong Tugse Rinpoche to teach and benefit people as much as he can. Atisha Mathur, Ph.D. Dr. Atisha Mathur was born and brought up in New Delhi, India. He pursued his undergraduate studies in Language and Literature of South Asia, with a focus on Tibetan studies, at the esteemed Orientale in Naples, Italy. His scholarly pursuits led him to the Central University of Tibetan Studies in Sarnath, India, where he was first immersed in the traditional approach to Buddhist studies.  Atisha then completed a rigorous 10-year study program at the Institute of Buddhist Dialectics in Dharamsala which emphasizes logic, debate, and the major Indian and Tibetan treatises. In 2024, he earned his doctoral degree in Buddhist Studies at L’Orientale in Naples, Italy.  Since 2019, Atisha has generously shared his expertise in logic and debate with groups of students from all over the world. Bio and photo courtesy of https://www.serkonginstitute.org/teachers Fabrizio Pallotti Fabrizio Pallotti (Champa Pelgye) has been studying and practicing Buddhism since 1979. Fully ordained by His Holiness the Dalai Lama in 1982, he lived in India from 1987 to 1993, where he learned Tibetan under the guidance of great first-generation masters such as Lama Zopa Rinpoche, Kirti Tsenshab Rinpoche, Ribur Rinpoche, Denma Locho Rinpoche and His Holiness the Dalai Lama. For eight years, he lived permanently with Kyabje Ribur Rinpoche, one of the great lamas of Tibet, serving as his translator and secretary. At the request of Lama Zopa Rinpoche, he then served at the Lama Tsong Khapa Institute as a Tibetan-to-English translator for the Master’s Program. For many years he has been the official Italian translator of His Holiness the Dalai Lama. He is the founder and president of the Manjushri Lotsawa Association and the Sarva Yoga Citta Academy—Yoga of the Mind. Author of the program “Thought Education and Emotional Hygiene,” he teaches at numerous Buddhist centers and master’s programs in Italy. Bio and photo courtesy of https://www.iltk.org/insegnante/fabrizio-pallotti/ The post H. E. Serkong Tsenshap Rinpoche, Atisha Mathur, and Fabrizio Pallotti: Buddhist Education in the Modern World (#233) appeared first on The Wisdom Experience.

Topics covered include: Learning to write everywhere, Lee Sung Jin's after death theory, the Bardo, David's screenplay with Micheal Imperioli, Buddhism, the process of selecting iconic needle drops, bonding over created universes, comparing writers to golfers, Pavlov's dog, realizing The Sopranos was funny, favorite (and least favorite) lines in their shows, selecting Finneas for the wall-to-wall score of Beef season 2, the fifth character of fate, using John Carpenter as temp score, finding inspiration in the rock and roll of Mean Streets, rewatching old episodes, and David's current passion project. (edited) 

Joseph Goldstein investigates the not-so-obvious delight of seeing our own arrogance (Māna), and the balance of knowing ultimate truth while living with a functional sense of “I.”Help us celebrate 10 years of Be Here Now Network and support the next chapter of Ram Dass Here and Now. Gifts are matched dollar for dollar through June 30. Learn more and give here: BHNN 10th Birthday FundraiserToday's episode is brought to you by BetterHelp. Give online therapy a try at betterhelp.com/insighthour and get on your way to being your best self.This week on Insight Hour, Joseph Goldstein discusses:Realizing the truth of non-self while still having an underlying feeling of ‘I am”The Buddhist concept of Māna, which can be translated as "pride", "arrogance", or "conceit"Our tendency to project the past into the futureRecognizing Māna for what it is and letting the thoughts dissolveHow the residue of ‘I' and ‘self' can fall away during practiceEngaging the self just enough to live in the relative world This episode is the 2nd part of a 3-part series. It was originally published on Dharmaseed and recorded at the Barre Center for Buddhist Studies, a non-profit organization founded by renowned meditation teachers Joseph Goldstein and Sharon Salzberg to integrate Buddhist study and practice. To start at the beginning, check out Ep. 261 – Gradual Cultivation in Buddhist Practice “These days, I am totally delighted when I see Māna arise in my mind…one of the reasons I am delighted is that I would much rather see it than not see it to recognize 'that's Māna', instead of not recognizing it and being caught up and identified with that pattern. Just the seeing of it is freeing.” –Joseph GoldsteinSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.