Podcasts about nazis

This week our Queensland-native co-host Dave took us to Victoria with Peter Weir's “Picnic and Hanging Rock”, the 1975 film that helped launch & internationalize the Australian New Wave of cinema. After John fires off some mini-reviews, we dive into the year's events of 1975 to help set up this historic film, before diving into a deeper conversation of the film! linktr.ee/theloveofcinema - Check out our YouTube page!  Our phone number is 646-484-9298. It accepts texts or voice messages.  0:00 Intro; 4:18 John's mini-reviews of “Materialists”, “Fantastic 4”, “Naked Gun”, and “Weapons”; 9:13 Gripes + News; 19:45 1975 Year in Review; 41:04 Films of 1975: ”Picnic at Hanging Rock”; 1:10:16 What You Been Watching?; 1:17:55 Next Week's Episode Teaser Additional Cast/Crew: Jacki Weaver, Cliff Green, Joan Lindsay, Rachel Roberts, Anne-Louise Lambert, Karen Robson, Helen Morse, Russell Boyd, Zach Cregger, Julia Garner, Josh Brolin, Alden Ehrenreich, Liam Neeson, Seth MacFarlane, Dakota Johnson, Pedro Pascal, Chris Evans, Zoe Winters, Celine Strong. Hosts: Dave Green, Jeff Ostermueller, John Say Edited & Produced by Dave Green. Beer Sponsor: Carlos Barrozo Music Sponsor: Dasein Dasein on Spotify: https://open.spotify.com/artist/77H3GPgYigeKNlZKGx11KZ 
Dasein on Apple Music: https://music.apple.com/us/artist/dasein/1637517407 Recommendations: Thunderbolts, A Minecraft Movie, Black Bag, The Accountant 2, Mickey 17. Additional Tags: Peter Weir, Paramount, Poop Cruise, Netflix, Apple Film, Times Square, Formula 1, British Grand Prix at Silverstone, Austrian Grand Prix, Lando Norris, Charles Leclerc, Oscar Piastri, Shane, Stick, Peter Pan, Roman Holiday, Mission: Impossible, submarine, nuclear weapons, Top Gun: Maverick, Ben Mendelsohn, French Accents, Tom Cruise, George Clooney, The Stock Market Crash, Bear Market, Trains, Locomotions, Museums, Nazis, WWII movies, WWI Shows, Death, MGM, Amazon Prime, Marvel, Sony, FI, BAFTA, BAFTAS, British Cinema. England, Vienna, Leopoldstadt, The Golden Globes, Past Lives, Monarch: Legacy of Monsters, The Holiday, Sunset Boulevard, Napoleon, Ferrari, Beer, Scotch, Travis Scott, U2, Apple, Apple Podcasts, Switzerland, West Side Story, Wikipedia, Adelaide, Australia, Queensland, New South Wales, Melbourne, Indonesia, Java, Jakarta, Bali, Guinea, The British, England, The SEC, Ronald Reagan, Stock Buybacks, Marvel, MCU, DCEU, Film, Movies, Southeast Asia, The Phillippines, Vietnam, America, The US, Academy Awards, WGA Strike, SAG-AFTRA, SAG Strike, Peter Weir, Jidaigeki, chambara movies, sword fight, samurai, ronin, Meiji Restoration, plague, HBO Max, Amazon Prime, casket maker, Seven Samurai, Roshomon, Sergio Leone, Clint Eastwood, Stellen Skarsgard, the matt and mark movie show.The Southern District's Waratah Championship, Night of a Thousand Stars, The Pan Pacific Grand Prix (The Pan Pacifics), The Canadian Grand Prix. Montana, 

Eric Metaxas is a bestselling Christian author, speaker, and cultural commentator known for works that inspire faith and moral courage. He's the author of Bonhoeffer: Pastor, Martyr, Prophet, Spy, a critically acclaimed biography of the German pastor who resisted the Nazis, as well as Amazing Grace, the story of abolitionist William Wilberforce. Host of The Eric Metaxas Show and a frequent voice on faith in the public square, Metaxas blends storytelling, apologetics, and history to challenge believers to live boldly for Christ in a skeptical age.

It's Hump Day on the Majority Report Today is Michael Brooks birthday and we are celebrating him by bringing on two of his favorite guests. But first the Trump administration is nominating EJ Antoni for the commissioner of the Bureau of Labor Statistics despite a deluge of conservative economists labeling him incompetent. Not to mention that he has made several media appearances while using a Nazi battleship as his Zoom background. An incompetent Nazi in the Trump administration?   Author and co-founder of Black Star News, Milton Allimadi joins us to discuss Frances retreat from West Africa. Here are some links to Milton's appearances on The Michael Brooks Show: First Wave Of African Liberation & Neo-Colonization ft. Milton Allimadi (TMBS 92) The US Neocolonial Role In Africa ft. Milton Allimadi TMBS - 116 - Beating The Global Right ft. Nina Turner & Milton Allimadi   Historian and Professor Emeritus of Democracy and Justice Studies at the University of Wisconsin-Green Bay, Harvey J. Kaye joins us to discuss Trump's authoritarianism and it's place in American history. Check out some of Harvey J. Kaye's appearances on The Michael Brooks Show Harvey Kaye Discusses Make America Radical Again (TMBS 112) A Secret Organizations Decades Long War On The Left ft. Harvey Kaye & Daniel Bessner (TMBS 82) TMBS - 82 - Winning The Future With History ft. Harvey Kaye & Daniel Bessner We are thrilled to have Michael's sister, Lisha Brooks join us to discuss his legacy and how to honor Michael's legacy. Matt Lech's Left Reckoning co-host and former TMBS producer David Griscom joins the show to discuss Texas politics and working with Michael.   In the Fun Half: James Talrico appears on the Will Cain's show and owns him so much that Cain has to fake an ad break to get out of the segment. Rep Tim Burchett (R-TN) is so scared of crime in DC, also has been attacked by colleagues in the halls of Congress and kicked in the ribs by a horse on his farm. This poor guy has to live in office to avoid all the crime. All that and more plus your IMs. Happy Birthday Michael Brooks.   The Congress switchboard number is (202) 224-3121. You can use this number to connect with either the U.S. Senate or the House of Representatives. Become a member at JoinTheMajorityReport.com: https://fans.fm/majority/join Follow us on TikTok here: https://www.tiktok.com/@majorityreportfm Check us out on Twitch here: https://www.twitch.tv/themajorityreport Find our Rumble stream here: https://rumble.com/user/majorityreport Check out our alt YouTube channel here: https://www.youtube.com/majorityreportlive Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the ESVN YouTube channel here: https://www.youtube.com/esvnshow Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! https://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: https://majority.fm/app Go to https://JustCoffee.coop and use coupon code majority to get 10% off your purchase Check out today's sponsors TRUST & WILL: Get 20% off trustandwill.com/MAJORITY SUNSET LAKE: Head on over to Sunset LakeCBD.com and remember to use code BIRTHDAY for 25% off sitewide. This sale ends at midnight on August 17th. Follow the Majority Report crew on Twitter: @SamSeder @EmmaVigeland @MattLech Check out Matt's show, Left Reckoning, on YouTube, and subscribe on Patreon! https://www.patreon.com/leftreckoning Check out Matt Binder's YouTube channel: https://www.youtube.com/mattbinder Subscribe to Brandon's show The Discourse on Patreon! https://www.patreon.com/ExpandTheDiscourse Check out Ava Raiza's music here! https://avaraiza.bandcamp.com/ The Majority Report with Sam Seder – https://majorityreportradio.com

VR3 - It 's Thomas, Lydia, and Matt versus the entire National Review editorial board! Join us as we take on the conservative magazine's recent op-ed on why it is extremely rude to compare masked American federal agents of today who refuse to identify themselves as they grab innocent families off of the street and shove them into unmarked vans bound for concentration camps to masked Nazi German agents of 1933-1945 who refused to identify themselves as they grabbed innocent families off the street and shoved them into vans bound for concentration camps. Matt explains with historical examples why ICE is not NOT the Gestapo as we consider what we can learn from Nazi history. We celebrate the recent return of Maryland father Kilmar Abrego Garcia to the US after his illegal deportation to El Salvador with a take so bad that it is hard to believe that the whole thing wasn't actually published in The Onion. What was the audience for this willfully obtuse Newsweek op-ed praising the DOJ for finding a way to bring Abrego Garcia back other than the fact that the Supreme Court told them to, and what is this trying to say to them? Has this thing already aged worse than Stephen Miller? Finally: updates from Martha's Vineyard (last week's patron-only story) as Epstein attorney Alan Dershowitz and his crusade to bring down the considerable weight of the law against people who refuse to serve him tasty Polish food. WATCH US ON YOUTUBE! ”ICE is No Gestapo,” The Editors, National Review (8/6/25) "Why Was Kilmar Abrego Garcia Returned to the US?", Thomas G. Moukawsher, Newsweek (6/11/25)  “Alan Dershowitz once again denied pierogi as Martha's Vineyard residents chant ‘time to go,'” Justin Baragona, The Independent (8/7/25) Check out the OA Linktree for all the places to go and things to do!

Released just months after the attack on Pearl Harbor, Ernst Lubitsch's TO BE OR NOT TO BE (1942) combined farce and thrills in Nazi-occupied Poland. A satire that was once considered "too soon" has aged into one of the great anti-fascists landmarks of cinema. PLUS: Remembering the golden age of "Twitter comedians." PATREON-EXCLUSIVE EPISODE - https://www.patreon.com/posts/136400200

This is a free preview of a paid episode. To hear more, visit smokeempodcast.substack.comNancy and Sarah talk about the latest in the “WTF is wrong with men?” media series, this time in The Cut/NY Mag. They also discuss the strange case of the Canadian hockey team recently found not guilty in a high-profile sex assault case. They intended to talk about the new Marc Maron HBO special, but that'll have to wait till next time.Also discussed:* Mexican barber shop!* That time Walter Kirn dressed down Nancy on-air* Sarah's cat is spoiled, go figure* Nancy throws down a moral dilemma: Nazis or Hamas?* “Emotional erection”* Slinky! Slinky! Boing-boing.* But who takes the hell-child to the doctor?* Are same-sex couples happier?* “Pies Against Patriarchy”* The “evidence-based case” for lesbianism* Hetero-antagonism: We've gone too far.* WE LOVE MEN.* “And another thing about dinosaurs …”* Don't let your dumb things define you* Open invitation to the family Pesca* Football is Sarah's ZIP code* Vagina dentataPlus, Sarah's falling for Bill Buckley, Nancy's theory on why men fall asleep after sex, remembering when New York Magazine was “a well-rounded meal,” and much more!

Having warned of the rise of national socialism and having fled the German army's march into Austria, Ludwig von Mises was in an excellent position to analyze Nazi economic doctrine.Original article: https://mises.org/mises-daily/etatism-protectionism-and-demand-lebensraum

Nancy parachutes into France and becomes an integral part of the French resistance. To make a vast understatement, her adventures in effort to put an end to the Nazi occupation of France were numerous and harrowing - using all of her faculties, and highly trained skills (and her ample amount of luck) from making and using bombs, right down to her bare hands. Join us for the thrilling conclusion of Nancy Wake AKA Hélène AKA Madame Andrea AKA The White Mouse!Sources:Fitzsimons, Peter. Nancy Wake : A Biography of Our Greatest War Heroine 1912-2011. Sydney, Harpercollins Publishers, 2011.Wake, Nancy. The White Mouse. Sydney, Pan Macmillan Australia, 1985.

Having warned of the rise of national socialism and having fled the German army's march into Austria, Ludwig von Mises was in an excellent position to analyze Nazi economic doctrine.Original article: https://mises.org/mises-daily/etatism-protectionism-and-demand-lebensraum

What claims could Jewish veterans make on the Nazi state by virtue of their having fought for Germany? How often did Germans treat Jewish veterans differently from Jewish men without military experience during the Weimar and Nazi periods? How did perceptions of masculinity and of Germanness intersect to shape attitudes and behaviors of Jewish veterans?   Michael Geheran's wonderful new book Comrades Betrayed: Jewish World War I Veterans under Hitler (Cornell UP, 2020) tries to understand how Jewish participation in World War I shaped their lives in 1920s, 1930s and 1940s. He uses a seemingly never-ending supply of diaries, letters, journals and other sources to paint a compelling picture of the ways in which German Jews understood their identities and influenced  their interactions with Germans and with the restrictions imposed by the Nazi Government. It raises new questions about how to periodize the Holocaust and how to think about the role of Germans--both civilian and military--in the persecution and elimination of German Jews. Kelly McFall is Professor of History and Director of the Honors Program at Newman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

EPISODE 143 | Paranoia Is Forever: Disney Conspiracies Walt Disney's goal was to make the “Happiest Place on Earth”, and to delight and inspire both children and adults through the ages. Many would say he succeeded beyond even his own wildest expectations. Others might say that Disney is, and always has been, a place of evil. And when you get as big as Disney has, you are naturally going to attract some rather wild narratives.  Like what we do? Then buy us a beer or three via our page on Buy Me a Coffee.  Review us here or on IMDb. And seriously, subscribe, will ya?  SECTIONS 01:58 - Uncle Rat - Uncle Walt: anti-Jewish, Nazi, racist, head frozen  15:05 - Grim Grinning Ghosts - The parks, deaths and accidents, ghosts, the Haunted Mansion attraction 20:32 - There's no evil scheme he wouldn't concoct! No depravity he wouldn't commit. - Occultism at the parks and in the movies, sex is everywhere, pedofiles, dirty pictures in "The Rescuers", the makers of "White Wilderness" murdered a bunch of lemmings 30:58 - The Maleficent Seven - The company, the Disney Vault, copyright issues, Disney hates women 38:42 - In Canis Corpore Transmuto - Ron DeSantis tangles with the Mouse, Disney is surprisingly progressive or "woke" depending on who you are Music by Fanette Ronjat More Info Fact-Checking the Age-Old Rumors of Walt Disney's Dark Side Was Walt Disney Frozen? Deaths at Disney: Top 13 Deaths at Disney Theme Parks The death that sparked the legend that 'no one dies at Disneyland' MARR: Death At Disneyland - rewriting of the article "Waiting in Line to Die" by John Marr The Dark Side of Disney Real Human Bones Were Originally Used In Disneyland's Pirates Of The Caribbean Ride Doombuggies website Did a Former Disney World Princess 'Reveal the Truth'? The Hidden Messages in Disney: A Closer Look at Occult Symbolism on Chick Wick News DISNEY=666 video on Amazing VIP World YouTube channel 21 Completely Filthy Hidden Sex References in Disney Movies in Cosmopolitan Snopes: Is the Word 'Sex' Hidden in 'The Lion King'? Snopes: Is a Risqué Image of Sand Dunes Hidden in 'The Lion King'? Snopes: Was a Phallus Purposely Added to the Artwork for 'The Little Mermaid' VHS Cover? Snopes: Does the Minister in 'Little Mermaid' Get an Erection? Snopes: Did a Topless Woman Appear in Disney's 'The Rescuers'? (True, BTW) Snopes: Did Disney Fake Lemming Suicide for the Nature Documentary 'White Wilderness'? (Also true) The Darker Side of Disney ("boy love" symbols) The Dark Side of Disney Part 1 at Little Light Studios The Dark Side of Disney Part 2 at Little Light Studios Global Ranking of largest entertainment companies 10 Things You Didn't Know About The Disney Vault's History Mickey Mouse, Long a Symbol in Copyright Wars, to Enter Public Domain: ‘It's Finally Happening' in Variety Disney and Universal sue AI firm Midjourney over images on BBC How the Disney-Midjourney Lawsuit Could Reshape the Battle Over AI and Copyright Copyright, Mickey Mouse and what it means to be within the public domain Mickey, Disney, and the Public Domain: a 95-year Love Triangle at the Center for the Study of the Public Domain Popular copyright infringement cases highlighting how Disney is protective of its intellectual property rights The Moana Lawsuit: Writer Woodall Sues Disney for Infringement Did Disney or DeSantis win their big fight? Yes. in the Tampa Bay Times Snopes: Harlan Ellison and Disney (true) Follow us on social: Facebook Twitter Bluesky Other Podcasts by Derek DeWitt DIGITAL SIGNAGE DONE RIGHT - Winner of a Gold Quill Award, Gold MarCom Award, AVA Digital Award Gold, Silver Davey Award, and Communicator Award of Excellence, and on numerous top 10 podcast lists.  PRAGUE TIMES - A city is more than just a location - it's a kaleidoscope of history, places, people and trends. This podcast looks at Prague, in the center of Europe, from a number of perspectives, including what it is now, what is has been and where it's going. It's Prague THEN, Prague NOW, Prague LATER 

In this two-part True Spies story, author and journalist Shaun Walker unmasks the greatest generation of Russian spies - the Great Illegals. In Part One, Shaun tells the story of Nikolai Khokhlov - the music-hall 'whistler' turned deep-cover spy in Nazi-occupied Belarus. From SPYSCAPE, the home of secrets. A Cup And Nuzzle production. Series producer: Joe Foley. Produced by Frank Palmer. Shaun Walker is the Central and Eastern Europe correspondent for The Guardian newspaper. He is the author of The Illegals: Russia's Most Audacious Spies and Their Century-Long Mission to Infiltrate the West. Learn more about your ad choices. Visit megaphone.fm/adchoices

British intelligence is out to fool the Nazis into thinking the Allies invasion will start anywhere but Normandy. But to make Operation Fortitude's lies stick, they need an agent who can sell the fiction to the Abwehr under interrogation and only one man has the chutzpah for that: Duško Popov.Listen to The Spy Who on the Wondery App or wherever you get podcasts. You can listen early and ad-free on Wondery+. Join Wondery+ in the Wondery App, Apple Podcasts or Spotify. Start your free trial by visiting https://wondery.com/links/the-spy-who/ now.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

In this episode I'm joined by historian Alexandra Birch to talk about the role of music and sound in Nazi Germany and the Holocaust. We discuss her recent book Hitler's Twilight of the God's: Music and the Orchestration of War and Genocide in Europe, how music and sound contributed to genocide and Nazi identity formation, how the Nazis used music to embed their mythology and ideology into everyday people's lives, the types of music and composers that the Nazi command structure favored or regulated, the psychology of genocide from the victim and perpetrator perspective and how music may have figured into that, some misconceptions and common misunderstandings about music during the Holocaust, the soundscape of horror inside a concentration camp, some of Alexandra's thoughts on holocaust denialism and the role of museums in preserving history, and much more.  Dr. Alexandra Birch is a professional violinist and historian who works comparatively on the Nazi Holocaust and Soviet mass atrocity, including the Gulag through the lens of music and sound. She holds a PhD in History from the University of California Santa Barbara, and a BM, MM, and DMA from Arizona State University in violin performance. Previously, she was a fellow at the US Holocaust Memorial Museum, the Wilson Center, and the Vienna Wiesenthal Institute, where she released CDs of recovered music and finished her first book Hitler's Twilight of the Gods: Music and the Orchestration of War and Genocide in Europe. Her current project “Sonic Shatterzones, The Intertwined Spaces, Sound and Music of Nazi and Soviet Atrocity,” investigates eight case studies of the Holocaust in the USSR and Gulag, including indigenous interactions with Solovki, new recordings of Weinberg's compositions from his time in Tashkent, sound recordings of the Gulag in Kazakhstan and of Auschwitz-Birkenau, and post-Soviet world premiere compositions, creating a humanizing look at incomprehensible violence. -Consider Supporting the Podcast!- Leave a rating or review on apple podcasts or spotify! Support the podcast on Patreon: https://www.patreon.com/reflectinghistory Check out my podcast series on Aftersun, Piranesi, Arcane, The Dark Knight Trilogy, and Nazi Germany and the Battle for the Human Heart here: https://www.reflectinghistory.com/bonuscontent Try my podcast series "Nazi Germany and the Battle for the Human Heart"-- What led to the rise of Nazi Germany? The answer may surprise you…Why do 'good' people support evil leaders? What allure does fascism hold that enables it to garner popular support? To what extent are ordinary people responsible for the development of authoritarian evil? This 13 part podcast series explores these massive questions and more through the lens of Nazi Germany and the ordinary people who collaborated or resisted as the Third Reich expanded. You'll not only learn about the horrifying, surprising, and powerful ways in which the Nazis seized and maintained power, but also fundamental lessons about what fascism is-how to spot it and why it spreads. Through exploring the past, I hope to unlock lessons that everyone can apply to the present day. Check it out on my Patreon page at: https://www.patreon.com/reflectinghistory. Try my podcast series "Piranesi: Exploring the Infinite Halls of a Literary Masterpiece"-- This podcast series is a deep analysis of Susanna Clark's literary masterpiece "Piranesi." Whether you are someone who is reading the novel for academic purposes, or you simply want to enjoy an incredible story for it's own sake, this podcast series goes chapter by chapter into the plot, characters, and themes of the book...“The Beauty of the House is immeasurable; it's kindness infinite.” Piranesi lives in an infinite house, with no long-term memory and only a loose sense of identity. As the secrets of the House deepen and the mystery of his life becomes more sinister, Piranesi must discover who he is and how this brings him closer to the “Great and Secret Knowledge” that the House contains. Touching on themes of memory, identity, mental health, knowledge, reason, experience, meaning, reflection, ideals, and more…Piranesi will be remembered as one of the great books of the 21st century. Hope you enjoy the series as much as I enjoyed making it. Check it out at https://www.patreon.com/reflectinghistory. Subscribe to my newsletter! A free email newsletter offering historical perspective on modern day issues, behind the scenes content on my latest podcast episodes, and historical lessons/takeaways from the world of history, psychology, and philosophy: https://www.reflectinghistory.com/newsletter.

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Officially, women in the Soviet Union enjoyed a degree of equality unknown elsewhere in Allied countries at the time. However, long-standing norms of gendered behavior and stereotypes that cast women as morally weak, politically fallible, and sexually tempting meant that women in the army or living behind enemy lines were viewed with skepticism, seen as weak points easily exploited by the enemy. Concerned about sabotage, espionage, and ideological corruption, authorities categorized women who fraternized with the enemy—or who were suspected of doing so—as “socially dangerous,” a uniquely Soviet legal designation that exposed the accused to prosecution, imprisonment, and exile. Even without official sanction, women rumored to be involved with German occupiers were reviled, and treated accordingly, by their neighbors. By reading official reports against the grain and incorporating rare personal documents, Kazyulina provides a multifaceted study of the realities for non-Jewish Soviet women—in the army or resistance, or at home in occupied territories—during and after Nazi occupation. Guest: Regina Kazyulina (she/her), is the assistant director of the Center for Holocaust and Genocide Studies and a visiting assistant professor of history. She teaches in the Graduate Certificate Program in Holocaust and Genocide Studies. Her research interests include everyday life under German occupation, the “Holocaust by Bullets,” and the gendered lived experiences of Soviet civilians. Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990. Scholars@Duke: https://scholars.duke.edu/pers... Linktree: https://linktr.ee/jennapittman Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

This book explores the extraordinary story of Jewish POWs in German captivity during the Second World War - extraordinary because of the contrast between Germany's genocidal policy towards Jews on one hand, and its relatively non-discriminatory treatment of Jewish POWs from western countries on the other. The radicalisation of Germany's anti-Semitic policies entered its last phase in June 1941 with the invasion of the Soviet Union; during the following four years, nearly six million Jews were murdered. In parallel, Germany's POW policies had gone through a radicalisation process of their own, resulting in the murder of millions of Soviet POWs, of Allied commando soldiers, and of POW escapees, with Adolf Hitler eventually transferring in July 1944 the responsibility for POWs from the Wehrmacht to Heinrich Himmler, in his role as head of the Replacement Army. And yet, despite all this, Jewish POWs from western countries were usually not discriminated against and were treated, in most cases, according to the 1929 Geneva Convention. Jewish Soldiers in Nazi Captivity combines memoirs, letters, and oral histories with Red Cross camp visit reports and other archival material to challenge the accepted view of the Holocaust as an indiscriminate murder of all Jews in Europe and will help to reshape our understanding of the Holocaust and of Nazi Germany. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/military-history

2025 American Legion World Series begins THE INTERVIEW Retired Army Maj. Gen. Mark Graham, the executive director of Vets4Warriors, lost both of his sons, including one to suicide. In response, Graham has dedicated his life to mental health awareness and suicide prevention, aligned with the Rutgers UBHC National Call Center. Vets4Warriors hires and trains veterans to be peer support specialists who answer calls within 30 seconds, 24 hours a day, seven days a week. Graham discusses his time in the military, his work to reduce mental health stigma and the suicide rate, and more. SCUTTLEBUTT American Legion Family rallies to help Texas communities in the aftermath of devastating floods in Kerr County The amazing escape of a WWII pilot who crash-landed into a field hosting a Nazi soccer match. OTDIH 1981: IBM enters the personal computer market with the introduction of the IBM 5150. Special Guest: Mark A. Graham.

And Another Thing With Dave, by Dave SmithHost: David SmithEpisode Type: Culture & CommentaryRun Time: ~13 minutes[00:17] Introduction & Episode ContextDave introduces a conversation he joined between his friend Falcon and someone who identifies as “Lobster Claw.”They initially discussed the importance of civil discourse despite differences.[01:09] The Trigger: Trans Identity DebateDave shares his viewpoint: trans women are trans women, not biological women — and insists it's not hate, just semantic clarity.Lobster Claw's reaction turns aggressive, leading to a heated exchange filled with insults and shouting.[02:09–07:38] Full Clip of the MeltdownDave plays back the raw argument where Lobster Claw loses composure, resorts to name-calling, and attempts to shut down the conversation.Key issues discussed: gender identity, biology, open-mindedness, and emotional reasoning.[08:05] Comparison to Past ExperiencesDave reflects on a similar political interaction at his nephew's wedding in Oregon involving RFK Jr.He describes the emotional volatility of political discourse and the influence of mainstream narratives.[10:02] Derangement Syndrome & LabelsCriticism of terms like “Trump Derangement Syndrome” and “RFK Derangement Syndrome.”Dave criticizes the overuse of extreme labels like “Nazi” and how it dilutes real historical meaning.[11:01] The Question of Trans RightsDave questions what specific rights the trans community is still fighting for.Offers his personal view that many current gender debates lead to logistical or social complications without meaningful benefit.[11:50] Related ContentRecommends checking out his six-part series with Spirited Journey on trans athletes and fairness in women's sports.[12:00] Final ThoughtsRecaps the conversation with Lobster Claw as a breakdown of civil discourse.Emphasizes the need for open, calm dialogue rather than emotional shutdowns.Share the episode with anyone passionate about free speech, civil discourse, or modern political debates.Leave a review on Spotify or Apple Podcasts to support independent content.Follow And Another Thing with Dave for more unfiltered perspectives.Thank you for tuning in!If you are digging what I am doing, and picking up what I'm putting down, please follow, subscribe, and share the podcast on social media and with friends. Reviews are greatly appreciated. You can leave a review on Apple Podcasts, or Spotify.Links below Apple Podcastshttps://podcasts.apple.com/us/podcast/and-another-thing-with-dave/id1498443271Spotifyhttps://open.spotify.com/show/1HLX3dqSQgeWZNXVZ1Z4EC?Thanks again!!!Follow me and find More of My Content with link belowhttps://linktr.ee/andanotherthingwithdave#CivilDiscourse #FreeSpeechMatters #TransDebate #TransWomen #LiberalMeltdown #RFKJr #TrumpDerangementSyndrome #GenderPolitics #OpenDialogue #PodcastClips #AndAnotherThingWithDave #DaveSmithPodcast #PoliticalCommentary #CultureWar #IdentityPolitics #DebateCulture

Correspondent Bill Whitaker reports from Germany's Baltic Coast on the bombing of the Cap Arcona, a little-known human tragedy in the closing days of World War II in Europe. Once a luxurious German ocean liner, the Cap Arcona was commandeered by the Nazis and, at war's end, turned into a floating concentration camp. Thousands of prisoners were killed in the aerial attack. Whitaker interviews historians and speaks with Holocaust survivors who witnessed the bombing to bring this largely overlooked chapter of history to light. This is a double-length segment. Jamie Lee Curtis has been making movies for almost 50 years. Not surprising for a child born into Hollywood royalty. But to hear her tell it, leaving school as a teenager, only to graduate into an A-list movie star before she was 30, was never the plan. Correspondent Sharyn Alfonsi talks with Curtis in Los Angeles about her long career in Tinseltown and about her recent wave of award-winning performances that came to her in her 60s. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

What if the architects of Nazi atrocities weren't just politicians or soldiers, but psychiatrists who twisted science into a deadly ideology? In this insightful episode of The Jeremy Ryan Slate Show, we take a critical examination of how leading psychiatrists shaped the eugenics movement, enabling the horrors of the Holocaust and forever staining the field of medicine. With research grounded in the book *Psychiatrists: The Men Behind Hitler* by Thomas Röder, Volker Kubillus, and Anthony Burwell, we explore the troubling ties between psychiatry, Nazi policies, and the lingering influence on modern society.From Germany's rise as a scientific powerhouse to the brutal T4 program and its leaders, this deep dive uncovers how respected professionals became the architects of genocide. Was this driven by ideology, opportunism, or something more sinister? And how do these historical events resonate with modern ethical debates in science and medicine? Through this unique perspective, we unravel chilling details, from the origins of eugenics to postwar cover-ups and the shocking reintegration of Nazi-affiliated psychiatrists into society.Join the conversation—comment with your thoughts on whether these atrocities were a result of unchecked authority or an intentional agenda. Don't forget to like, subscribe, and hit the notification bell for more must-watch deep dives into hidden history. Follow me, Jeremy Ryan Slate, CEO and co-founder of Command Your Brand, on X @JeremyRyanSlate for updates and discussions. Together, let's keep questioning, keep digging, and stay vigilant. See you in the next episode!#physicianliability #history #medicine #ethicalinquiry #passiveeuthanasia___________________________________________________________________________⇩ SUPPORT OUR SPONSORS ⇩BRAVE TV HEALTH: Parasites are one of the main reasons that so many of our health problems happen! Guess what? They're more active around the full moon. That's why friend of the Show, Dr. Jason Dean, developed the Full Moon Parasite Protocol. Get 15% off now by using our link: https://bravetv.store/JRSCOMMAND YOUR BRAND: Legacy Media is dying, we fight for the free speech of our clients by placing them on top-rated podcasts as guests. We also have the go-to podcast production team. We are your premier podcast agency. Book a call with our team https://www.commandyourbrand.com/book-a-call MY PILLOW: By FAR one of my favorite products I own for the best night's sleep in the world, unless my four year old jumps on my, the My Pillow. Get up to 66% off select products, including the My Pillow Classic or the new My Pillow 2.0, go to https://www.mypillow.com/cyol or use PROMO CODE: CYOL________________________________________________________________⇩ GET MY BEST SELLING BOOK ⇩Unremarkable to Extraordinary: Ignite Your Passion to Go From Passive Observer to Creator of Your Own Lifehttps://getextraordinarybook.com/________________________________________________________________DOWNLOAD AUDIO PODCAST & GIVE A 5 STAR RATING!:APPLE: https://podcasts.apple.com/us/podcast/the-create-your-own-life-show/id1059619918SPOTIFY: https://open.spotify.com/show/5UFFtmJqBUJHTU6iFch3QU(also available Google Podcasts & wherever else podcasts are streamed_________________________________________________________________⇩ SOCIAL MEDIA ⇩➤ X: https://twitter.com/jeremyryanslate➤ INSTAGRAM https://www.instagram.com/jeremyryanslate➤ FACEBOOK: https://www.facebook.com/jeremyryanslate_________________________________________________________________➤ CONTACT: JEREMY@COMMANDYOURBRAND.COM

Nazi dogs, dream houses, and douchebag fans. And we are getting paid to party with the high possibility of being trained, but we are white girls and listen to NPR, who wouldn't want to hire us? 00:00 Sydney Sweeney's dog is a Nazi 03:02 NPR Poems 7:52 Getting paid to get gang r*ped 17:07 Wet dreams in our dream home 22:10 Shout out to our fave douchebag fan 25:39 Partying with the youth 35:42 ESPN - you want us and Katie Feeney 38:18 We are white - the endSend us a textThree Spirit Elixirs and Alt WinesDesigned by plant scientists and bartenders. Use Code HONESTLY15 for 15% off.Disclaimer: This post contains affiliate links. If you make a purchase, I may receive a commission at no extra cost to you.Support the showShare this episode with your besties! Connect with Honestly Smartlesshonestlysmartless.comIG: @honestlysmartlessTikTok: @honestlysmartlessChelsea's IG: @chelsea_turanoLindsay's IG: @dr.lindsayregehrYouTube: Honestly Smartless Send us a text Support the show and will give you a shout out

This week we covered our second movie in our annual Shark Week departure. It's "Sky Sharks" from 2020. This one has a bit of everything; Nazi's, Zombies, and Flying Sharks. As a result, it's kind of all over the place. But in a shorter-than-usual episode we managed to cover the major plot points. This movie has so much stuff and people in it that don't really matter, it's sometimes hard to follow. Climate change has melted a glacier in the Arctic enough to expose an old Nazi warship that was frozen in the ice. The thaw-out jump started some old Zombie and flying shark experiments that the Nazis had conducted near the end of World War II. As a result, the Sky Sharks are set loose to terrorize the skies. Can the fine folks at Richter Technologies stop them in time? Maybe. Listen to our breakdown!Follow us on Instagram @SlashU_PodcastEmail us at SlashUPodcast@gmail.comCheck out the Facebook page too: SlashU PodcastClick any of the Amazon links at SlashUPodcast.com to support the showThanks to ZapSplat.com for our Sound FX Hosted on Acast. See acast.com/privacy for more information.

What claims could Jewish veterans make on the Nazi state by virtue of their having fought for Germany? How often did Germans treat Jewish veterans differently from Jewish men without military experience during the Weimar and Nazi periods? How did perceptions of masculinity and of Germanness intersect to shape attitudes and behaviors of Jewish veterans?   Michael Geheran's wonderful new book Comrades Betrayed: Jewish World War I Veterans under Hitler (Cornell UP, 2020) tries to understand how Jewish participation in World War I shaped their lives in 1920s, 1930s and 1940s. He uses a seemingly never-ending supply of diaries, letters, journals and other sources to paint a compelling picture of the ways in which German Jews understood their identities and influenced  their interactions with Germans and with the restrictions imposed by the Nazi Government. It raises new questions about how to periodize the Holocaust and how to think about the role of Germans--both civilian and military--in the persecution and elimination of German Jews. Kelly McFall is Professor of History and Director of the Honors Program at Newman University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

Come for the strange, sad, and hate-filled story of the Q Shaman of 1940: Elwood Towner, a.k.a. "Chief Red Cloud," who spoke at Nazi rallies in full Native American ceremonial regalia. Stay to hear #13 gets angry and go off the rails. https://order-of-the-jackalope.com/kulopus/ Key sources for this episode include Arnie Bernstein's Swastika Nation: Fritz Kuhn and the Rise and Fall of the German-American Bund; Kenneth William Townsend's World War II and the American Indian; Knute berger's "The strange case of the Northwest's Native American Nazi"; and contemporary newspaper reports. Robert Lifson Ultra The Ancient and Esoteric Order of the Jackalope is a secret society devoted to the idea that that which is least known is best to know. Each episode we share a strange story or amazing fact, and no topic is off limits -- if it's interesting or entertaining, we'll cover about it! Email: jackalope@order-of-the-jackalope.com Bluesky: https://bsky.app/profile/order-of-the-jackalope.com Discord: https://discord.gg/Mbap3UQyCB TikTok: https://www.tiktok.com/@orderjackalope Tumblr: https://www.tumblr.com/orderjackalope YouTube: https://youtube.com/@orderjackalope

[12x7] It's another Stephen King edition of the show, but very loosely. A Return to Salem's Lot is writer-director Larry Cohen's 1987 sequel, which finds an anthropologist and his estranged son arriving in the Maine town and discovering the community are all vampires... And making her own return, to Vampire Videos, is vampire expert and horror scholar Dr Sorcha Ní Fhlainn... Hosts: Hugh McStay & Dan Owen Guest: Dr Sorcha Ní Fhlainn Editor: Hugh McStay⁠ "I'm not a Nazi hunter. I'm a Nazi killer." --- Van Meer Enjoying the show? Please subscribe, leave a rating, or write a review to help us keep bringing you great content! You can also show your support by leaving a donation at ⁠Ko-fi ⁠⁠. Stay connected and follow our social media ⁠⁠here⁠⁠. A proud part of the ⁠Film Stories⁠⁠ podcast network. Theme music by ⁠Nela Ruiz⁠ • Episode art by ⁠Dan Owen⁠. Podcast art by ⁠Keshav⁠. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Albanese Government says it will vote to recognise a Palestinian state at the UN next month, Benjamin Netanyahu calls the move “shameful”. Plus, Jewish groups issue urgent plea after a neo-Nazi march in Melbourne.See omnystudio.com/listener for privacy information.

Follow the money in the gaming industry, and you'll discover incentives that shape the games and the ways they keep kids hooked. Young players are logging into gaming platforms and landing in Nazi camps, school shooting reenactments, strip clubs, or acting out a teacher-student romance. It's all part of a business model built to keep kids playing and spending. NYU researcher Bennett Sippel explored them firsthand. He's the co-author of a piece on the substack After Babel that helps parents understand how new monetization models are changing the online gaming world.The piece is called "It's Not Just a Game Anymore."

In 2021, Netflix released His Dark Material, a Christmas stand-up special by Irish–British comedian Jimmy Carr. The show sparked international outrage. Toward the end of the set, Carr delivered what he called a ‘career ender' – a joke about the Holocaust, in which he described the Nazis' murder of thousands of ‘Gypsies' as a ‘positive'. The Holocaust Memorial Day Trust, the Auschwitz Memorial, and the UK government condemned the joke as ‘appalling', ‘abhorrent', and ‘racist'; Carr, critics said, was trading on the ‘last acceptable form of racism'. Comedy touches every part of our lives. We tell jokes at the pub, around the dinner table, and by the office coffee machine. We all know someone who makes us laugh – and someone who seems to take things too far. But is there a line when it comes to humour? And if there is, who gets to draw it? Should we suspend our moral judgements when the lights go down and the curtain goes up? Or do jokes, like most speech acts, carry moral weight? To answer these questions, we need to understand the nature of comedy itself – what exactly it is we're responding to when we laugh. Humour might be a release of nervous tension, a playful disruption of expectations, or – more troublingly, if it applies to Carr's joke – a means of asserting social superiority. No doubt, comedy has the power to shape our culture and perceptions. But, as we'll find out, it also tells us something about who we are, who we ought to be, and the things we value most. Links Abrahams, Daniel – Winning Over the Audience: Trust and Humor in Stand‐Up Comedy (paper) Anderson, Luvell – Roasting Ethics (paper) Bergson, Henri – Laughter: An Essay on the Meaning of the Comic (book) Carroll, Noël – Ethics and Comic Amusement (paper) Carroll, Noël – Humour: A Very Short Introduction (book) Carroll, Noël – I'm Only Kidding: On Racist and Ethnic Jokes (paper) Carroll, Noël – Cruelty and Humour (paper) Critchley, Simon – On Humour (book) Deen, Phillip – What Could It Mean to Say That Today's Stand‐Up Audiences Are Too Sensitive? (paper) Gimbel, Steven (ed.) – The Philosophy of Comedy (book) Hick, Darren Hudson – Why Can't You Take a Joke? The Several Moral Dimensions of Pilfering a Ha‐Ha (paper) Morreall, John – Comic Relief: A Comprehensive Philosophy of Humor (book) Morreall, John – Philosophy of Laughter and Humor (book) Morreall, John – Stanford Encyclopedia of Philosophy: Philosophy of Humor (article) Smuts, Aaron – Internet Encyclopedia of Philosophy: Comedy (article)

Victoria’s premier slams a neo-Nazi march through Melbourne CBD, the economist behind the idea to raise the GST to 15% supports the plan. Plus, the White House says Donald Trump is open to Alaska summit with Vladimir Putin and Volodymyr Zelensky. See omnystudio.com/listener for privacy information.

First aired December 4, 2022Chris gives an early Christmas gift by sharing his most favorite thing...ALIENS! From Nazis dipping their highly polished boots into the occult and receiving UFO blueprints through psychic transmission this episode has is all. What starts as mysterious lights called Foo Fighters in the sky quickly spirals into a WHOLE THING! You gotta listen, and don't forget, don't drink the Kool-Aid, or in this case the Vril. Join us for the first episode in Chris' UFO trilogy.Support the showStay curious!

First aired December 18, 2022In this epilogue to Chris' Ufology series, we left off with the Nazi's on the run. Seeking refuge in the loveless continent of Antarctica. The Nazi's aim, to make contact with the Hollow Earth dwellers...ALIENS; and maybe one or two friendly penguins. Will their plans be foiled by the over ambitions, testosterone driven Americans, with a bad case of homesickness or will the Brits arrive in time for tea? Operation Highjump will reveal all.Nothing can be for certain in this episode. All we know is whale oil used to be a key component in margarine and that's disgusting.Support the showStay curious!

As usual, AI slop shownotes. They're all about 30 seconds off due to theme music. Enjoy! The Jacks start in Hong Kong's downpour before unpacking Tasmania's post‑election arithmetic and a machete “amnesty” with bins outside cop shops. They wade through protests, policing, and the far‑right's antics, then dig into the Gareth Ward case and the thorny politics of expulsion. There's a sharp turn into AI copyright fights, family life vs screens, and a listener letter on pilot mental health.Mid‑show is a deep dive on ME/CFS's genetic breakthrough, then a long, unsentimental look at Gaza, Hamas, ceasefires, and who could plausibly govern anything next. Stateside, Tulsi, Brennan, Mueller, and the Epstein files swirl together with youth‑vote and gerrymander chat. They close with sport: Wallabies' best fortnight in ages, a cracking England–India Test, Ashes nerves, AFL chaos at Melbourne, and a quick NRL/Swans CEO note—before ending on a Trader Joe's chicken funeral and a cheeky Ozempic joke.Chapters00:00:00 — Hong Kong's black rainTriple black rain signals; ~300mm in a day at Mid‑Levels.City empties as people stay home; flood photos doing the rounds.00:01:36 — Tasmania's numbers gamePremier commissioned without a majority; Greens won't move no‑confidence.Governor Barbara Baker's “test it on the floor” remark and what's in scope.Labor/Greens maths; low appetite for another poll, but conditions exist.00:05:49 — Bins for blades: the machete “amnesty”Drop‑off slots outside police stations; comparison to firearms amnesties.Media flurries vs actual incident data; last big cluster months ago.00:07:21 — Protests, policing, and the far‑rightSydney Bridge March crowd size; VIPs photographed with Khamenei backdrop.Nazis on Parliament steps in balaclavas; state‑by‑state policing contrasts.Flags, chants, and where police draw the line on intervention.00:14:18 — The Gareth Ward messConviction details; bail, incarceration, and expulsion difficulty.Kiama re‑election as an independent, salary while imprisoned.Appeals, precedent, and public disgust.00:20:20 — Farewells and AI fightsDavid Dale and Col Joy remembered.Productivity Commission's AI stance; artists vs scraping; Zuckerberg's book haul.Peter Garrett's industry savvy; JP Morgan's internal AI rollout.00:26:16 — Kids, screens, and breakfastThe great iPad panic; why we don't judge strangers' mornings.Family meals are good; mind your own business is better.00:28:23 — Mailbag: pilots and mental healthFAA caution vs counselling stigma; past “deliberate crash” cases.Policy that pushes people away from help is bad policy.00:31:10 — ME/CFS: genetics change the storyDecodeME links to immune and nervous system pathways.It's physiological, not psychosomatic; GET/CBT harm for PEM sufferers.RACGP guidance lag vs UK/US updates; a long‑overdue turn.00:37:10 — Gaza, Hamas, and the absence of good options2005 pull‑out, tunnels, aid skimming; ceasefire vs aid corridors.Who could govern Gaza; peacekeepers, UNRWA skepticism, and Hamas reality.Ehud Barak's Qatar funding allegations; elections, starvation, ethics.01:03:21 — US politics: Russiagate reruns and Epstein filesTulsi's evolution; Brennan on TV; Mueller was Trump‑era appointed.“Lock her up” vs AI Obama arrest video; the file‑release calculus.Youth‑vote shifts; Republicans' state‑house gerrymanders.01:21:42 — Media Watch vs SkyThe TikTok immigration clip Sky ran and then pulled.Why mainstream reporting beats cherry‑picked viral outrage.01:24:44 — Sport: a proper weekendWallabies find a game fans can love; Lions tour lifts the code.England–India: great chase, Siraj's spell, and pressure's toll.Ashes preview: Bazball mettle in Aus conditions; pace attack is the key.AFL: Simon Goodwin sacked, Melbourne chaos, Adelaide surging; NRL Panthers steady.Swans appoint Matthew Pavlich CEO.01:36:54 — Chicken funerals and closingA full black‑robed rite in a US supermarket.“Put Ozempic in the water” gag; letters and see‑you‑next‑week.Notable quotes00:00:25 — “We had three black rain signals… 300 mils in a day here at Mid‑Levels.”00:03:31 — “It's not for the governor to be deciding when numbers are tested.”00:06:01 — “Bins outside the police station so miscreants can slide the machete through the slot.”00:08:43 — “They stood on the steps of Parliament and zig‑hiled their way across that protest.”00:14:09 — “Personally, I think let people tell you who they are.”00:18:50 — “He's essentially been convicted of rape… he's going to get a holiday.”00:24:49 — “To boost productivity by 4%, it's decided you just let AI go.”00:33:59 — “It is neurological and immunological. It is not psychiatric.”00:47:42 — “There are no good choices at the moment.”01:25:26 — “The best fortnight for the Wallabies in a very, very long time.”Who and what gets mentionedPeople: Barbara Baker; Jacinta Allan; Bob Carr; Gareth Ward; Chris Minns; Meredith Burgmann; Bruce Learman; David Dale; Col Joy; Peter Garrett; Mark Zuckerberg; Jamie Dimon; Andy Devereaux‑Cook; Ghazi Hamad; Benjamin Netanyahu; Eyal Zamir; Ehud Barak; John Brennan; Tulsi Gabbard; Hillary Clinton; Bill Clinton; Pam Bondi; Prince Andrew; Michael Vaughan; Ricky Ponting; Dave Warner; Joffre Archer; Mark Wood; Simon Goodwin; Brad Green; Matthew Pavlich; Tom Harley; Abby Phillip; Scott Jennings; Van Jones.Places: Hong Kong; Tasmania; Melbourne; Sydney; North Shore; Central; Opera House; Kiama; Silverwater; Gaza; West Bank; Qatar; Egypt; Netherlands; Japan; Texas; California; Massachusetts; Illinois; New York; Maryland; Old Trafford; Perth; The Gabba; Adelaide; San Francisco.Organisations/teams: Greens; Labor; Liberal Party; National Socialist Alliance; IDF; Hezbollah; UNRWA; Palestinian Authority; Hamas; Mossad; BBC; Jerusalem Post; FAA; DecodeME; RACGP; Productivity Commission; Sky News; Media Watch; CIA; Wallabies; Penrith Panthers; Sydney Swans; AFL; NRL; JP Morgan.

Luke 10:25-37Just then, a lawyer stood up to test Jesus. “Teacher,” he said, “what must I do to inherit eternal life?” Jesus said to him, “What is written in the law? What do you read there?” He answered him, “You should love the Lord your God with all your heart, and all your soul, with all your strength, and with all your mind; and your neighbor as yourself.” Jesus said to him, “You have given the right answer. Do this and you shall live.”But wanting to justify himself, the man asked him, “And who is my neighbor?” Jesus answered him, “A man was going down the road from Jerusalem to Jericho when he fell into the hands of robbers who beat him, stripped him, leaving him half dead. Now, by chance a priest was walking along the same road and when he saw the man, he passed by on the other side. So likewise, a Levite, when he came to the place, saw the man and passed by on the other side.But a Samaritan, while traveling saw the man and was moved with pity. He came near to him and bandaged his wounds, having poured oil and wine on them. He put him onto his own animal and took him to an inn to take care of him. The next day he took out two denarii and gave them to the inn keeper and said, ‘Take care of him and when I come back I will repay you whatever more you spend.'”Jesus said to the lawyer, “Which of these three do you think was a neighbor to the man who fell into the hands of robbers.” He answered him, “The one who showed him mercy.” Jesus said to him, “Go and do likewise.” Our questioner for this morning wasn't specific, so I'm taking some guesses and some liberty at choosing what they could have meant by “When the system falls short…” – and how a Christian might respond. By that I mean, “SYSTEM” could mean lots of things. When I think “SYSTEM,” I think POLITICAL system, JUSTICE system, HEALTHCARE system, EDUCATION system, the ECONOMY, and so on.So, maybe our question refers to the ECONOMY that allows corporate CEOs to make 300 times as much as their average employees who then have to worry about the price of eggs or milk or gas or rent. (The economic system is falling short for a lot of people these days. How does a Christian respond?)Maybe our IMMIGRATION system was on the mind of whoever asked today's question. Its shortcomings are something both sides of the political aisle actually agree about, after all. (That system and the current methods of remedy are a profound failure of human decency, respect, integrity, and moral character, if you ask me. What does a faithful Christian response look like there?)I contend that our JUSTICE system falls short every time a Black, brown, or poor person receives a harsher, longer punishment than a white or wealthy person for the same – or lesser – crime. (The justice system is shamefully, painfully failing a whole lot of people. What's a believer to do?)And the SYSTEM, writ large, falls short when it chooses to fund the resulting prison industrial complex and a raging war machine rather than provide food, healthcare, and housing for its people. (For people who worship the “Prince of Peace,” the “Healer of Every Ill,” the One who calls us to feed the sick, clothe the naked, turn the other cheek, and forgive our enemy – we have to wonder “What would Jesus do?”)The SYSTEM is falling short when hospitals, major corporations, private schools, and public schools are bullied into denying, dismantling, or defunding their diversity, equity, and inclusion efforts. (For generations of Christians who grew up singing “Red and Yellow, Black and White, they are precious in his sight” how does our faith call us to respond?)So, again … the question of the day … What do we do when the system – or any of the systems within the system – fall short? When they don't live up to our expectations or needs? When they downright fail? What's a Christian to do? What does a faithful response look like, indeed? Good question.Before you ask me, though, I'd ask Shane Claiborne. He's a faithful Christian activist who does crazy, beautiful things like turns guns into gardening tools – you've heard me talk of him before. Shane Claiborne once broke a very particular law, several years ago, in Philadelphia, which had made it illegal to feed homeless people, outdoors, in public spaces. So, in addition to pizza, he served them Holy Communion – all of which got him arrested calling attention to the broken, inhumane, unloving, mean-spirited law the courts ultimately declared unjust and unfair, thanks to his clever act of civil, faithful disobedience.And before you ask me this question, I'd look to Pastor Martin Luther King, Jr., who protested and broke the racist Jim Crow laws of the South to march, boycott, host sit-ins and to teach, preach, and promote God's Gospel of diversity, equity and inclusion – showing the world that those are not dirty words and worthless endeavors.Before you ask me this question, I'd look to Lutheran pastor and theologian, Dietrich Bonhoeffer, who preached and taught and wrote about The Cost of Discipleship and was executed for fighting against the moral, ethical, evil failures of the Nazis, during World War II. I'd wonder about Cesar Chavez who fought for fair wages, safe working conditions, and decent standards of living for migrant and agricultural workers in our country. I'd remember Mother Teresa who gave up everything to care for the poorest of the poor that every system of healthcare, education, and human compassion had failed.Each of these faithful Christian people responded to the broken, failing systems they witnessed in ways that were informed and inspired by the teachings of Jesus. And each of them, surely, was informed and inspired the Good Samaritan – this outsider who saw the suffering of a stranger, recognized him as a neighbor, crossed the road, broke some rules, risked his own safety, and gave up a full measure of his time and money to help, as nothing more and nothing less than an act of compassion and mercy.In some ways, the answer to today's question is as simple as that – When the system falls short, faithful action looks like seeing everyone as your neighbor and showing them mercy, as a result.But the truth is, we like to pretend – you and I – that we don't have courage or occasion enough of the time to encounter the suffering, dying, needs of our neighbor in as dramatic a fashion as Martin Luther King, Jr., Cesar Chavez, Mother Theresa, or that Good Samaritan in Jesus' story. And maybe that's true. Maybe we don't have courage or occasion enough to respond like that.But since you asked, I'll tell you what I've done, what I try to do, and what I hope for around here – as your pastor; as your Partner in Mission; and as a wannabe follower of Jesus. Because I believe my response – and ours together in this place – to the short-falls of the systems that surround us show up in lots of ways. We have a unique calling in this community, in this political climate, at this particular time – as fellow wannabe followers of Jesus – to do something about the systemic shortfalls that threaten us and that harm our neighbors.The easiest thing I do is that I say a lot of words. I do my best to preach and teach about a God who loves all people and hope that moves us all to defend, protect, support, welcome, affirm, and love all people, too – on this side of heaven, not just the next, which is key. God's love and grace are meant to be shared with all people on this side of heaven, not just the next.Our Groceries of Grace food pantry matters because it helps mitigate the systemic shortfalls of a broken economic system by simply feeding people kindly, compassionately, generously, with dignity – and without a lot of questions or pre-requisites. And hopefully that allows them to spend the grocery money they save on other needs.Our Racial Justice Team matters because churches are one of the few institutions who haven't been bullied by the system – yet – into decrying or dropping Diversity, Equity, and Inclusion efforts, and withholding the truth about the ongoing impact of racism on our neighbors. We aren't perfect, but from what I know, Cross of Grace does that more deliberately and more faithfully than any congregation in Hancock County.I'm leading that Unclobber book study again (starting this Wednesday at 6:30 p.m.) because no other congregation in our community will do that either; and because not enough churches in our country have evolved to embrace the TRUTH about what the Bible actually says and does not say about homosexuality among God's people.I chair the board for Project Rouj, too, because Jesus tells me that my neighbor isn't just someone who lives next door or who looks and believes and behaves like I do. So I like building houses for my friends and strangers in Fondwa, Haiti.And, lastly – and not for nothing – when it comes to mitigating the impact of the broken, failing systems that surround us – my family gives our money away, because Jesus tells us to. The Havels give regular, if not monthly, financial contributions to places like Project Rouj, WFYI and NPR, and Susan G. Komen. And all of that is secondary to the more than 10% of our income that we give to the ministry at Cross of Grace, every year too.(I don't say this to brag or guilt-trip anyone. I'm just answering the question. And I admit, it's impressive and tempting to wonder about the swimming pools, nicer cars, college tuition, and second home we could have paid and saved for over the years with that money. And I pray for and dream about the day when more of you believe me when I tell you what a difference that kind of giving could make for you, your family, for the ministry we share, and for this broken world we're trying to mend.)All of this is to say that – in the face of the failing systems that surround us – Jesus calls us to follow the Good Samaritan's lead.Because let's remember – without too much despair – that whatever system you think is failing you, or someone you love, or your proverbial neighbor in some way … this is nothing new. Jesus showed up in the world precisely because the systems of this world are insufficient and unequal to the task of loving God's people in ways that God desires and asks of God's people.So God calls us to be here precisely because the system fails, is failing, and will fail again and again and again. We are called to cross the proverbial street to see and hear about the suffering of our neighbor. We are called to look long and hard and deeply at what hurts and harms them, most. We're called, too, to wonder if we have participated in that somehow.And then we are called to do something about it, as much as we are able. We find them help. We provide them resources. We take some risks. We give some money. We show mercy.And when we do, Jesus promises, we get a glimpse of eternal life, right where we live.Amen

Armed with outdated biplanes made of fabric and wood, teenage Soviet girls flew 30,000 bombing raids in complete darkness, becoming so feared that German soldiers wouldn't even light cigarettes at night.Join the DARKNESS SYNDICATE: https://weirddarkness.com/syndicateTake the WEIRD DARKNESS LISTENER SURVEY and help mold the future of the podcast: https://weirddarkness.com/surveyIN THIS EPISODE: During World War II, a squadron of crop duster-style planes flown by Soviet female pilots were used as bombers to terrorize Nazi troops. They were so terrifying to the enemy they earned the nickname “Night Witches.” (The Night Witches) *** The jackalope is a mythical animal – so why do so many people claim to have seen it, even in modern times? (Horned Hares) *** There are places all over the world even today where, during a wedding ceremony, you might hear the reverend say the words, “Do you take this corpse to be your lawfully wedded husband?” (Beyond the Grave Nuptials) *** An old grudge between a detective and a reporter led to one of the strangest—and most damning—fake news stories of all-time. A story that nearly ruined Lizzie Borden. (The Lizzy Borden Newspaper Hoax) *** In 1948, sightings of mysterious green lights in the skies of Los Alamos, New Mexico and the Sandia atomic-weapons laboratories and other sensitive military installations had the U.S. Government extremely worried. That means they the green balls of fire weren't from America – so what were they? (UFO's and Green Fireballs)ABOUT WEIRD DARKNESS: Weird Darkness is a true crime and paranormal podcast narrated by professional award-winning voice actor, Darren Marlar. Seven days per week, Weird Darkness focuses on all thing strange and macabre such as haunted locations, unsolved mysteries, true ghost stories, supernatural manifestations, urban legends, unsolved or cold case murders, conspiracy theories, and more. On Thursdays, this scary stories podcast features horror fiction along with the occasional creepypasta. Weird Darkness has been named one of the “Best 20 Storytellers in Podcasting” by Podcast Business Journal. Listeners have described the show as a cross between “Coast to Coast” with Art Bell, “The Twilight Zone” with Rod Serling, “Unsolved Mysteries” with Robert Stack, and “In Search Of” with Leonard Nimoy.DISCLAIMER: Ads heard during the podcast that are not in my voice are placed by third party agencies outside of my control and should not imply an endorsement by Weird Darkness or myself. *** Stories and content in Weird Darkness can be disturbing for some listeners and intended for mature audiences only. Parental discretion is strongly advised.CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = Lead-In00:01:10.087 = Show Open00:03:11.728 = The Night Witches00:13:58.669 = The Lizzie Borden Newspaper Hoax00:26:26.839 = UFOs And Green Fireballs00:36:08.840 = Horned Hares00:42:14.836 = Beyond The Grave Nuptials00:50:57.068 = Show Close SOURCES AND RESOURCES FROM THE EPISODE…“The Lizzy Borden Newspaper Hoax” by Dean Jobb for Crime Reads: https://tinyurl.com/yd9fvzes“Horned Hares” by Ellen Lloyd for Ancient Pages: https://tinyurl.com/ycarwu4d“The Night Witches” from Bugged Space: https://tinyurl.com/ybthkflf“Beyond the Grave Nuptials” by Lisa A. Flowers for Ranker: https://tinyurl.com/y7bevukf“UFO's and Green Fireballs” by Darryn King for History: https://tinyurl.com/y9eht7bk=====(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.=====Originally aired: June 10, 2020NOTE: Some of this content may have been created with assistance from AI tools, but it has been reviewed, edited, narrated, produced, and approved by Darren Marlar, creator and host of Weird Darkness — who, despite popular conspiracy theories, is NOT an AI voice.EPISODE PAGE at WeirdDarkness.com (includes list of sources): https://weirddarkness.com/NightWitches#NightWitches #SovietFemalePilots #588thNightBomberRegiment #WomenInWW2 #MarinaRaskova #WorldWar2Women #FemaleBomberPilots #SovietAirForces #PolikarpovPo2 #WomenPilotsWW2 #SovietWomenWarriors #WW2History #FemaleMilitaryAviators #46thGuardsRegiment #TamanGuards #SovietUnionWW2 #WomenInCombat #FemaleWarHeroes #WW2Bombers #SovietPilots #NaziGermany #EasternFrontWW2 #WomensHistory #MilitaryAviationHistory #WW2Aircraft #SovietHeroes #FemaleSquadron #WW2BombingRaids #RussianWomenPilots #CombatAviation #WorldWarIIStories #ForgottenHeroesWW2 #WomenWarriorsHistory #SovietMilitaryWomen #AerialWarfareWW2 #NightBombingTactics #FemaleFighterPilots #MilitaryHistory #UntoldWW2Stories #HeroesOfSovietUnion #WomensMilitaryService #AviationHistory #WW2EasternFront #WomenBreakingBarriers #FemaleVeteransWW2 #WarHeroines #HistoryMatters

Full Text of ReadingsSaturday of the Eighteenth Week in Ordinary Time Lectionary: 412The Saint of the day is Saint Teresa Benedicta of the CrossSaint Teresa Benedicta of the Cross' Story A brilliant philosopher who stopped believing in God when she was 14, Edith Stein was so captivated by reading the autobiography of Teresa of Avila that she began a spiritual journey that led to her baptism in 1922. Twelve years later she imitated Saint Teresa by becoming a Carmelite, taking the name Teresa Benedicta of the Cross. Born into a prominent Jewish family in Breslau, Germany—now Wroclaw, Poland—Edith abandoned Judaism in her teens. As a student at the University of Göttingen, she became fascinated by phenomenology–an approach to philosophy. Excelling as a protégé of Edmund Husserl, one of the leading phenomenologists, Edith earned a doctorate in philosophy in 1916. She continued as a university teacher until 1922, when she moved to a Dominican school in Speyer; her appointment as lecturer at the Educational Institute of Munich ended under pressure from the Nazis. After living for four years in the Cologne Carmel, Sister Teresa Benedicta moved to the Carmelite monastery in Echt, Netherlands, in 1938. The Nazis occupied that country in 1940. In retaliation for being denounced by the Dutch bishops, the Nazis arrested all Dutch Jews who had become Christians. Teresa Benedicta and her sister Rosa, also a Catholic, died in a gas chamber in Auschwitz on August 9, 1942. Pope John Paul II beatified Teresa Benedicta of the Cross in 1987 and canonized her 12 years later. Reflection The writings of Edith Stein fill 17 volumes, many of which have been translated into English. A woman of integrity, she followed the truth wherever it led her. After becoming a Catholic, Edith continued to honor her mother's Jewish faith. Sister Josephine Koeppel, O.C.D., translator of several of Edith's books, sums up this saint with the phrase, “Learn to live at God's hands.” Saint Teresa Benedicta of the Cross is a Patron Saint of: Converts to ChristianityEurope Learn more about Saint Benedicta of the Cross! Saint of the Day, Copyright Franciscan Media

Friends of the Rosary,Every month of August, we honor the two martyrs of the holocaust of Auschwitz, St. Maximilian Kolbe and St. Teresa Benedicta.Today, August 9, is the memorial day of St. Teresa Benedicta of the Cross (1891-1942), also known as St. Edith Stein.Born into a prominent Jewish family in Breslau (now Wroclaw, Poland), she became an influential philosopher, lecturing at major German universities.A brilliant intellectual and doctorate in philosophy, she converted in 1922 and entered the Discalced Carmelites, captivated by the autobiography of Teresa of Avila, taking the name Sister Teresa Benedicta of the Cross.After reading my life of Teresa of Avila, Edith Stein exclaimed: "This is the truth!"She was arrested by the Nazi regime in 1942, along with all Catholics of Jewish extraction, and transported by cattle train to the death camp of Auschwitz, along with her sister Rosa, also a Catholic. She died in a gas chamber in Auschwitz on August 9, 1942.Pope John Paul II beatified Teresa Benedicta in 1987 and canonized her in 1998.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠August 9, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

We live in a time when many people believe that the existence of God is unknowable, that human reason is incapable of knowing whether God exists or that God does not exist.  This is not something new. Edith Stein, the towering intellectual saint and martyr the Church honors today, lost her faith in God during her teenage years, despite being brought up in a devout Jewish home. She was the youngest of eleven children. Her widowed mother encouraged all her children to think critically and encouraged them in their studies.  Edith's studies were interrupted by World War I. She became a volunteer nurse at an infectious disease hospital in her home town in Germany. Confronting the suffering of her patients must have been a major factor in choosing the topic of empathy for her doctoral thesis. Even with graduating summa cum laude from the University of Freiburg, she was denied a teaching certificate due to her gender. Instead, Edith became a teaching assistant to her university professor, the renowned philosopher and mathematician, Edmund Husserl. .  Edith was constantly writing and studying, but it was not until she read the autobiography of St. Teresa of Avila that her life changed dramatically. She was moved to convert to Catholicism and, eventually, to enter into the convent of the Discalced Carmelites. She took the name, St. Teresa Benedicta of the Cross, honoring her patron saint.  Her sister, Rosa, also converted and became a tertiary of the Carmelites, living outside the convent, but assisting the sisters in their mission. During the turbulent years of World War II, the leadership of the Carmelites grew concerned for the safety of St. Teresa Benedicta and her sister. They transferred them from Cologne to the Netherlands, thinking that their Jewish backgrounds would not under as much scrutiny. Soon after their transfer, however, the Dutch bishops wrote a strongly worded public letter condemning the abuses of the Nazi regime. Edith Stein also wrote a letter to Pope Pius XI, pleading that Pope must make a similar public statement against the Nazis. It is not known whether the Pope read the letter or not.   It was not long after the Dutch bishops letter that the Gestapo rounded up 244 people of Jewish descent in the Netherlands, including Sister Teresa Benedicta of the Cross and her sister, Rosa. They were sent to Auschwitz and murdered just a week later in the gas chambers, probably on August 9th, 1942. In a statement to her Carmelite superiors, Edith wrote: “I beg the Lord to take my life and my death…as atonement for the unbelief of the Jewish People, and that the Lord will be received by his own people and his kingdom shall come in glory, for the salvation of Germany and the peace of the world…”  Even after her arrest, she was offered an escape plan, but refused, stating: “If somebody intervened at this point and took away (her) chance to share in the fate of (her) brothers and sisters, that would be utter annihilation.” The writings of St. Teresa Benedicta of the Cross fill 17 volumes. A woman of integrity, she followed the truth wherever it led. She was canonized by Pope John Paul II in 1999 and is one of six patrons saints of Europe.  St. Teresa Benedicta, pray for us. Blessings, Fr. Kevin MacDonald, C.Ss.R.

At the London 2012 Olympics, a women's doubles badminton match between China and South Korea caused controversy when the four players were disqualified for deliberately underperforming. This incident, which marred the spirit of the games, saw the players serving into the net and hitting shots out of bounds in a blatant effort to manipulate the draw for the knockout stage. The sound of the shuttlecocks was drowned out by boos from the spectators and the commentators called the game a disgrace. The match referee Torsten Berg talks to Sean Allsop about what went down on the court that day. An Audio Always production.Eye-witness accounts brought to life by archive and testimony. Sporting Witness is for those fascinated by sporting history. We take you to the events that have shaped the sports world through the eyes of the people who were there. For nine minutes, you become a fan in the stands as we take you back in time to examine memorable victories and agonising defeats from all over the world. You'll hear from people who have achieved sporting immortality, or those who were there as incredible sporting moments unfolded.Recent episodes explore the forgotten football Women's World Cup, the plasterer who fought a boxing legend, international football's biggest ever beating and the man who swam the Amazon river. We look at the lives of some of the most famous F1 drivers, tennis players and athletes as well as people who've had ground-breaking impact in their chosen sporting field, including: the most decorated Paralympian, the woman who was the number 1 squash player in the world for nine years, and the first figure skater to wear a hijab. You can learn all about fascinating and surprising stories, such as the tennis player who escaped the Nazis, how a man finally beat a horse in a race, and how the FIFA computer game was created.(Photo: Tournament referee Torsten Berg speaks to players from China and South Korea during their women's doubles match at the London 2012 Olympic Games. Credit: Reuters/Bazuki Muhammad)

Today is the feast of a Jewish woman who had a doctorate in philosophy and who taught and wrote at a German University but was fired when the Nazis came to power. Do you know her name? Find out on today's reflection from Fr. Kubick.

This book explores the extraordinary story of Jewish POWs in German captivity during the Second World War - extraordinary because of the contrast between Germany's genocidal policy towards Jews on one hand, and its relatively non-discriminatory treatment of Jewish POWs from western countries on the other. The radicalisation of Germany's anti-Semitic policies entered its last phase in June 1941 with the invasion of the Soviet Union; during the following four years, nearly six million Jews were murdered. In parallel, Germany's POW policies had gone through a radicalisation process of their own, resulting in the murder of millions of Soviet POWs, of Allied commando soldiers, and of POW escapees, with Adolf Hitler eventually transferring in July 1944 the responsibility for POWs from the Wehrmacht to Heinrich Himmler, in his role as head of the Replacement Army. And yet, despite all this, Jewish POWs from western countries were usually not discriminated against and were treated, in most cases, according to the 1929 Geneva Convention. Jewish Soldiers in Nazi Captivity combines memoirs, letters, and oral histories with Red Cross camp visit reports and other archival material to challenge the accepted view of the Holocaust as an indiscriminate murder of all Jews in Europe and will help to reshape our understanding of the Holocaust and of Nazi Germany. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/german-studies

Saturday of the 18th Week in Ordinary Time Optional Memorial of St. Teresa Benedicta of the Cross, 1891-1942; brilliant philosopher from a Jewish family, she stopped believing in God at age 14; but the autobiography of St. Teresa so captivated Edith Stein that it led her to baptism in 1922; twelve years later, she became a Carmelite nun, taking the name, Teresa Benedicta of the Cross; she spent four years in the Cologne Carmel, and then moved to the Carmel in Echt, Netherlands; the Nazis occupied that country in 1940; they arrested all Jews who had become Christians; Teresa Benedicta and her sister Rosa--who was also Catholic--died in a gas chamber at Auschwitz in 1942 Office of Readings and Morning Prayer for 8/9/25 Gospel: Matthew 17:14-20

EZ off till Monday, 8/11/25. Enjoy three Patreon Bonus encore showsSegments include:*EZ pinched nerve update. Physical therapy has begun.*Thank God EZ's neighbor was outside before his trip Up North to help him.*Aram digs his heels in.*Moron who looks like a black version of Kenney appears on in ZOOM court for suspended license WHILE DRIVING!*Aram misses half the story and asks dumb questions.*Another arrogant, rich asshole wants to take a submersible down to Titanic.*Wild animation of what happened to the first submersible.*The time Jerry Seinfeld dissed Kesha.*Does Nick remind you of Eric Zane in "Titanic?"*Pooh Bear finally says "no" to the East Coast Trip.*The time EZ's son, Jim bought a Nazi youth dagger on the East Coast Trip.*Baseball finally integrates their statistics.*WLAV video music show from 1979*Michelle Mckormick in "Pepsi Dance Trax" from some time in the 90's.*EZ gets Michelle Mckormick on the phone.Support this podcast at — https://redcircle.com/the-eric-zane-show-podcast/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

When World War II ended, SS officer Adolf Eichmann disappeared. As a key organizer of Nazi Germany's Final Solution, the genocidal program that murdered 6 million European Jews, Eichmann became one of the most hunted men on earth. For 15 years, he remained hidden. But in 1957, through the efforts of a West German lawyer, a blind man, and Israeli intelligence, Eichmann's trail was found, leading to Buenos Aires, Argentina…     SOURCES: Arendt, Hannah. Eichmann In Jerusalem: A Report on the Banality of Evil. 1963. Bascomb, Neal. Hunting Eichmann: How a Band of Survivors and a Young Spy Agency Chased  Down the World's Most Notorious Nazi. 2009. Bergman, Ronen. Rise and Kill First: The Secret History of Israel's Targeted Assassinations. 2018. Charles Rivers Editors. The Mossad. 2019. Charles Rivers Editors. Germany and the Cold War. 2018. Charles Rivers Editors. Israel's Most Legendary Operations. 2018. Goni, Uki. The Real Odessa: How Nazi War Criminals Escaped Europe. 2003. Fairweather, Jack. The Prosecutor: One Man's Batlle to Bring Nazis to Justice. 2025. Hourly History. The Nuremberg Trials. 2020.  Lauryssens, Stan. The Eichmann Legacy. 2017. Lipstadt, Deborah. The Eichmann Trial. 2011. MacLean, French. American Hangman: MSGT. John C. Woods. 2019. Roland, Paul. The Nuremberg Trials: The Nazis and Their Crimes Against Humanity. 2010.  Scott-Bauman, Michael. The Shortest History of Israel and Palestine. 2023. Stangneth, Buttina. Eichmann Before Jerusalem: The Unexamined Life of a Mass Murderer. 2014. Stein, Harry. Malkin, Peter. Eichmann In My Hands. 1990.  Steinke, Ronan. Fritz Bauer: The Jewish Prosecutor Who Brought Eichmann and Auschwitz to Trial. 2020.  Thomas, Gordon. The Secret History of the Mossad. 1999.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Story of the Week (DR):Trump Demands Intel CEO's Resignation, Says He's ‘Highly CONFLICTED' AND Eric and Donald Trump Jr. to Own Millions of Shares in New U.S. Manufacturing SPAC MMESG Analyst Tom Cotton: Trump's attack, posted on Truth Social Thursday, came two days after GOP Sen. Tom Cotton flagged Tan's prior investments in Chinese companies and his previous leadership at Cadence Design Systems, which recently pleaded guilty to unlawfully selling its tech to a blacklisted military university in China.Intel CEO Lip-Bu Tan (~$70M golden hello in March; max potential $400M) directly addressed employees on Thursday after Donald Trump demanded his resignation over national security concerns, saying he has the full support of the board.Tan set up a venture firm called Walden International based in San Francisco that pumped more than $5 billion into over 600 companies. More than 100 of those investments were made in China, including deals with once-obscure startups such as Semiconductor Manufacturing International Corp.—today China's largest chipmaker—where he served on the board for a decade and a half.Today, the executive is still chairman of Walden International. And he's the founding managing partner at Walden Catalyst Ventures, which focuses on investments in the U.S., Europe and Israel. He also serves in that role at another venture fund, Celesta Global Capital.Tan stepped out of the venture world and joined the chip industry full-time when he became interim head of San Jose, California-based Cadence Design Systems Inc. in 2008. The executive, who had previously served on the board, went on to take the permanent CEO job the next year. He stayed in the role until 2021, when he transitioned to executive chairman, and is widely credited with restoring the company's fortunes. In late July of this year, the Department of Justice announced a plea deal that cost Cadence more than $100 million in fines. Employees at Cadence's China unit allegedly hid the name of a customer—the National University of Defense Technology—from internal compliance in order to keep supplying it. That organization had been put on the Department of Commerce's blacklist in 2015. The Chinese university was one of a group of supercomputer operators there that had conducted simulations of nuclear explosions, the DOJ said.Shares of American Eagle surge 20% after Trump calls Sydney Sweeney campaign 'hottest ad out there' AND Epstein victims are a growing political threat to TrumpThe Fall 2025 campaign, titled "Sydney Sweeney Has Great Jeans," centers on a deliberate pun between "jeans" and "genes.""Genes are passed down from parents to offspring, often determining traits like hair color... My jeans are blue."All the hallmarks of a dick-tatorship:American Eagle gender influence gap is -36%: Jay L. SchottensteinMr. Schottenstein has served as our Chief Executive Officer since December 2015. Prior thereto, he served as our Interim Chief Executive Officer from January 2014 to December 2015. He has served as Chairman of the Board since March 1992. He previously served the Company as Chief Executive Officer from March 1992 until December 2002 and as a Vice President and Director of the Company's predecessors since 1980Creepy nepobaby son: The grown son of an Ohio billionaire is a hooker-loving drug addict who threatened to destroy the renowned Manhattan psychiatrist his parents enlisted to help him, according to bombshell court papers. Dr. Paul Conti, a Stanford-educated psychiatrist from Oregon, alleges in a federal suit that the son also gambled away millions of dollars during trips to Las Vegas while running up credit bills and borrowing money from mobsters.SB360 Capital Partners: owned by Jay and his 3 sons (sorry wife): 13 listed executes: all white menlast time there was a vote on Jay (2023)CEO/Chair control: has been CEO 3 times; chair since 1992; $300k security; 2,011:1 ceo pay ratio; 7% of shares (passive BlackRock/Vanguard/Dimensional/Wellington: 41%; 71% board influenceAudit Committee Chair (which net 20 times last year) and Lead independent Director Noel Spiegel is 77 and over a decade of serviceNominating chair Janice Page is 76 and has served for over 2 decadesCompensation Committee chair has served for nearly 2 decadesUber's Sexual Assault Problem AND Uber beats on revenue, announces $20 billion stock buybackA recent New York Times investigation revealed that Uber has been dealing with a significant sexual assault problem. From 2017 to 2022, the company received over 400,000 reports of sexual assault or misconduct in the United States, which averages to about one incident every eight minutes.The investigation, based on thousands of internal documents, found that while Uber studied the issue and even developed potential safety features like in-car cameras and a feature to match female drivers with female passengers, the company chose not to implement these safeguards because they were concerned about their bottom line and potential lawsuits.Tesla Grants Musk $29 Billion in Stock to Keep ‘Elon's Energies Focused' AND Elon Musk Accused of Stiffing Small Businesses for Millions of Dollars, Causing Some to File for Bankruptcy AND Elon Musk Shares Shockingly Sexist Tweet About Woman Being Property. This one's disgraceful, even for Musk AND "This Will Open the Floodgates": Tesla In Trouble as Jury Orders It to Pay $329 Million After Autopilot Death AND Tesla withheld data, lied, and misdirected police and plaintiffs to avoid blame in Autopilot crash AND Elon Musk Appears to Now Be the Most Hated Person in America, According to New ResearchGoodliest of the Week (MM/DR):DR: Waste from Ben & Jerry's ice cream factories is now powering the Vermont gridNow that the ice cream waste can travel by pipe to become biogas, Ben & Jerry's can also make 600 fewer truck journeys a year, reducing the company's carbon emissions.DR: Gates Foundation is giving $2.5 billion to fund women's health research MM: Musk, Bezos, and Zuck are going full alpha male. America's girlbosses are fed up.When companies won't offer work-from-home policies or the flexibility that working parents need, it can embolden people to become more entrepreneurial and build under their own terms.This is the greatest backlash - if every woman in a “masculine default”, “founder mode” 13 year old man baby culture where “Jamie Dimon says” and John Stankey (see assholiest) says “maybe you don't fit” goes and founds there own firms, I'm giddy to see them wipe the floor with those smug billionaire assholes. Side note - I missed this quote from January FT article in the post-Zuck-on-Rogan “masculine energy” interview, but it would have been assholiest of the decade:“I feel liberated,” said a top banker. “We can say ‘retard' and ‘pussy' without the fear of getting cancelled . . . it's a new dawn.”MM: In that vein - A long-running anti-DEI lawsuit could help companies defend themselves from reverse-racism claims DR MMHello Alice as goodliest of the week - take down that fucknut Stephen Miller and his fake Nazi manboys.Assholiest of the Week (MM):Alex Karp and the men who go to elite universities and say elite universities are bullshit manbabiesPalantir CEO says working at his $430 billion software company is better than a degree from Harvard or Yale: ‘No one cares about the other stuff'Karp went to Haverford, then Stanford for a JD where he met Peter Thiel (who also doesn't like elite education)This past spring, the company also notably established the Meritocracy Fellowship, a four-month, paid internship for high school graduates who may be having second thoughts about higher education. Program admission is solely based on “merit and academic excellence,” but applicants still need Ivy League-level test scores to qualify. This includes at least a 1460 on the SAT or a 33 on the ACT, which are both above their respective 98th percentiles.According to Karp, the internship was created in direct response to the “shortcomings of university admissions.”Here's the problem: there ARE shortcomings to elite colleges, mostly that they exude exclusivism and a commodity - but it's still a pretty rich for a guy who WENT to Stanford where he met his future funder and mentor to talk about how bullshit it wasJohn Stankey and the re-rise of the Jack Welch man-directive manbabies MMIt is incredibly encouraging that 73% of our employees took the time to respond to the survey, with 79% of those respondents feeling committed and engaged with their work at AT&T. While this is reassuring, especially considering the amount of change we've navigated as a company recently, it wasn't a surprise to me that we fell short of our engagement goal.TRANSLATION: I'm not surprised so many of you think we suck, I've been here 5 years as CEO and I'm not awesome at my job… but hold your breath while I tell you how it's your faultThis note may also help you identify areas where your professional expectations might be misaligned with the strategic direction of this company.TRANSLATION: It's your faultI understand that some of you may have started your tour with this company expecting an "employment deal" rooted in loyalty, tenure, and conformance with the associated compensation, work structure, and benefits. We have consciously shifted away from some of these elements and towards a more market-based culture — focused on rewarding capability, contribution, and commitment.TRANSLATION: Fuck your job, this is a meritocracy now. A manly meritocracy.I understand that many may find the demands of your daily lives challenging and difficult. Elder care, job stress, child rearing challenges, economic uncertainty, community unrest, technology anxiety — the list can get long…We run a dynamic, customer-facing business, tackling large-scale, challenging initiatives. If the requirements dictated by this dynamic do not align to your personal desires, you have every right to find a career opportunity that is suitable to your aspirations and needs. That said, if a self-directed, virtual, or hybrid work schedule is essential for you to manage your career aspirations and life challenges, you will have a difficult time aligning your priorities with those of the company and the culture we aim to establish.TRANSLATION: We know your life is hard, but shut the fuck up about it because I don't care.WHERE THE FUCK IS THIS BOARD?Here are the “go hard or go home” board membersBill Kennard, lead "independent" director connected in 13 loops to other directors, been there for 11 years, who got his undergrad in communications from Stanford and worked at the FCC and was an ambassador - proving once again that “communications” isn't a qualification for communicating?Marissa Mayer - maybe this business thing isn't for you? Mike Mcallister, ex Humana CEO, who was investigated for duping elderly into thinking Obamacare's passage would cut Medicare?Scott Ford, who lead the biggest landline company before pivoting to selling coffee, as your bright star into the future of tech?That's where the board is - unqualified for the moment, highly interconnected, with long careers of average performanceLuis von Ahn and the tech bro “sorry, not sorry” we were just “being edgy” no but seriously I know what's best for you secretly manbabiesDuolingo's CEO says he learned a hard lesson about 'edgy posts' and going viralFirst, says Duolingo, the app for learning languages, would be “AI-first”Then says they're not hiring anymore as long as it can be done by AIThen says schools will really just be childcare with AI teachers, and teachers will just “take care of the children” and you need schools for the “childcare”In his apology, he said sorry for being “edgy”Yes, it was the edginess, not the assholeryIf you want to quickly identify a manbaby, it's easy: first they “say” something they really think, then their apology basically is “sorry you didn't get it, I won't say it again”Headliniest of the WeekDR: Shareholders Judge Directors by Their Faces, Study FindsMM: Trump calls for Intel CEO to 'resign immediately'More ESG analysis:Boeing's ex-CFOBlackRock's ex founderThe former CEO at Jack Dorsey's SquareA partner at SequoiaA Princeton professorThe former CEO of HPThe chair who's a VC and has been there since 2009Who Won the Week?DR: Boston Mayor Michelle Wu for calling out the billionaire Kraft family regarding the new stadium proposed for the New England Revolution: “We haven't asked for anything out of the ordinary for any significant development, much less a mega-development like this one … To this day, the Kraft Group has provided the city no meaningful technical information … What we've heard has stayed at a conceptual level that is insufficient for any serious negotiation.Citing the proposed figure of $750,000 that the Kraft Group would pay to Boston as a mitigation fee, Wu said, “It is an unserious proposal … the figure is “just 1.1 percent of the $68 million mitigation package that was paid for the Everett casino project right nearby years ago.”Wu, who as the incumbent is also campaigning against Josh Kraft (son of Revolution owner Robert Kraft) in Boston's mayoral race, didn't miss a chance to land a political dig at her opponent: Referencing the proposed mitigation fee, she said that “$750,000 is just one-and-a-half month's of a billionaire son's allowance. It is nowhere near the scale of what we need to address the plans that have already been laid out by our residents, with our traffic engineers, with the coordination of the entire region.”MM: Jamie Smith at EY for writing the only other 2025 US proxy review that included a whole section on director votesPredictionsDR: Trump tries to fit into a pair of Sydney Sweeney's jeans (re: the OJ glove) to prove he did not know Epstein. The American Eagle stock surgesMM: Duolingo releases a new language choice, “Manbro”, in which it teaches how to apologize, how to be more intense, and why you should bow to your AI overlords

How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows I’ll name six problems with old-creation readings before laying out why a new creation approach makes sense. I presented this talk at the 2025 Unitarian Christian Alliance (UCA) conference in Uxbridge, England. Scroll down to see the full-length paper. For those listening to the audio, here’s a quick reference to Colossians 1.15-20 Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here’s Randy Leedy’s New Testament Diagram Here are the slides in the original PowerPoint format Download [13.82 MB] Here are the slides converted to PDF Loading... Taking too long? Reload document | Open in new tab Download [3.16 MB] To read the paper, simply scroll down or read it on Academia.edu.   Listen on Spotify   Listen on Apple Podcasts —— Links —— Check out these other papers by Sean Finnegan Support Restitutio by donating here Join our Restitutio Facebook Group and follow Finnegan on X @RestitutioSF Leave a voice message via SpeakPipe with questions or comments and we may play it out on the air Who is Sean Finnegan?  Read his bio here Get Finnegan’s book, Kingdom Journey to learn about God’s kingdom coming on earth as well as the story of how Christianity lost this pearl of great price. Get the transcript of this episode Intro music: Good Vibes by MBB Attribution-ShareAlike 3.0 Unported (CC BY-SA 3.0) Free Download / Stream: Music promoted by Audio Library. Below is the paper presented on July 25, 2025 in Uxbridge, England at the 2nd annual UCA UK Conference. Access this paper on Academia.edu to get the pdf. Full text is below, including bibliography and end notes. Colossians 1.16: Old Creation or New Creation? by Sean P. Finnegan Abstract  How should we understand the words, “in him all things were created” in Col 1.16? Although commonly taken to mean Christ created the universe, this view has contextual, structural, and exegetical problems. In what follows, I will explain the difficulties with the various old creation readings of Col 1.16 along with five reasons for a new creation approach. Then I'll provide a new creation reading of Col 1.16 before summarizing my findings in the conclusion. Introduction  Colossians 1.15-20 is a fascinating text of great importance for Christology. Commonly understood to be a hymn, it is fascinating in its cosmic scope and elevated Christology. Although many commentators interpret Paul[1] to say that Christ created the universe in his pre-existent state in Col 1.16, not all scholars see it that way. For example, Edward Schillebeeckx writes, “There is no mention in this text of pre-existence in the Trinitarian sense.”[2] Rather he sees “an eschatological pre-existence, characteristic of wisdom and apocalyptic.”[3] G. B. Caird agreed that Paul's focus in Col. 1.15-20 was not pre-existence (contra Lightfoot), rather, “The main thread of Paul's thought, then, is the manhood of Christ.”[4] In other words, “All that has been said in vv. 15-18 can be said of the historical Jesus.”[5] James Dunn also denied that Paul saw Christ as God's agent in creation in Col 1.15-20, claiming that such an interpretation was “to read imaginative metaphor in a pedantically literal way.”[6] James McGrath argued that “Jesus is the one through whom God's new creation takes place.” [7] Andrew Perriman likewise noted, “There is no reference to the creation of heaven and earth, light and darkness, sea and dry land, lights in the heavens, vegetation, or living creatures,”[8] also preferring a new creation approach.[9] To understand why such a broad range of scholars diverge from the old creation interpretation of Col 1.16, we will examine several contextual, structural, and exegetical problems. While explaining these, I'll also put forward four reasons to interpret Col 1.16 as new creation. Then I'll provide a fifth before giving a new creation reading of Col 1.15-20. But before going any further, let's familiarize ourselves with the text and structure. The Form of Col 1.15-20  To get our bearings, let me begin by providing a translation,[10] carefully structured to show the two strophes.[11] Strophe 1 (Col 1.15-18a) 15a      who is (the) image of the invisible God, 15b      firstborn of all creation 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 17a      and he is before all things 17b      and all things hold together in him 18a      and he is the head of the body of the Church,[12] Strophe 2 (Col 1.18b-20) 18b      who is (the) beginning, 18c      firstborn from the dead, 18d                  in order that he may be first in all things, 19        for in him was pleased all the fulness to dwell 20a      and through him to reconcile all things in him, 20b      making peace through the blood of his cross 20c                  whether the things upon the earth 20d                  or the things in the heavens Here I've followed the two-strophe structure (1.15-18a and 18b-20) noted more than a century ago by the classical philologist Eduard Norden[13] and repeated by James Robinson,[14] Edward Lohse,[15] Edward Schweizer,[16] James Dunn,[17] Ben Witherington III,[18] and William Lane[19] among others. By lining up the parallel lines of the two strophes, we can clearly see the poetic form. Strophe 1 15a who is (the) image… 15b firstborn of all creation 16a for in him were created all things… 16e  all things have been created through him… Strophe 2 18b who is (the) beginning, 18c firstborn from the dead … 19 for in him was pleased all… 20a and through him to reconcile all things in him… Such striking repeated language between the two strophes means that we should be careful to maintain the parallels between them and not take a grammatical or exegetical position on a word or phrase that would disconnect it from the parallel line in the other strophe. Some scholars, including F. F. Bruce,[20] Michael Bird,[21] David Pao,[22] among others proposed vv. 17-18a as an independent transitional link between the two strophes. Lohse explained the motivation for this unlikely innovation as follows. Above all, it is curious that at the end of the first, cosmologically oriented strophe, Christ is suddenly referred to as the “head of the body, the church” (1:18a κεφαλή τοῦ σώματος τῆς ἐκκλησίας). Considering its content, this statement would have to be connected with the second strophe which is characterized by soteriological statements. The structure of the hymn, however, places it in the first strophe.[23] For interpreters who prefer to think of the first strophe as cosmogony and the second as soteriology, a line about Christ's headship over the church doesn't fit very well. They restructure the form based on their interpretation of the content. Such a policy reverses the order of operations. One should determine the form and then interpret the content in light of structure. Lohse was right to reject the addition of a new transitional bridge between the two strophes. He called it “out of the question” since vv. 17-18a underscore “all things” and “serve as a summary that brings the first strophe to a conclusion.”[24] Now that we've oriented ourselves to some degree, let's consider old creation readings of Col 1.16 and the problems that arise when reading it that way. Old Creation Readings  Within the old creation paradigm for Col 1.16 we can discern three groups: those who see (A) Christ as the agent by whom God created, (B) Wisdom as the agent, and (C) Christ as the purpose of creation. Although space won't allow me to interact with each of these in detail, I will offer a brief critique of these three approaches. As a reminder, here is our text in both Greek and English. Colossians 1.16 16a      ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα 16b                  ἐν τοῖς οὐρανοῖς καὶ ἐπὶ τῆς γῆς, 16c                  τὰ ὁρατὰ καὶ τὰ ἀόρατα, 16d                  εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· 16e      τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται· 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him 1. Christ as the Agent of Creation Scot McKnight is representative in his claim that “The emphasis of the first stanza is Christ as the agent of creation … and the second is Christ as the agent of redemption.”[25] This view sees the phrase “in him were created all things” as Christ creating the universe in the beginning. However, this position has six problems with it. Firstly, the context of the poem—both before (vv. 13-14) and after (vv. 21-22)—is clearly soteriological not cosmogonical.[26] By inserting vv. 15-20 into the text after vv. 13-14, Paul connected the two together.[27] V. 15 begins with ὅς ἐστιν (who is), which makes it grammatically dependent on vv. 13-14. “It is widely accepted,” wrote Dunn, “that this passage is a pre-Pauline hymn interpolated and interpreted to greater or less extent by Paul.”[28] By placing the poem into a redemptive frame, Paul indicated how he interpreted it. The fact that God “rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son” is the controlling context (v. 13).[29] As I will show below, I believe vv. 15-20 are ecclesiology not protology, since ecclesiology naturally flows from soteriology. Rather than remaining in the old domain of darkness, vulnerable to malevolent spiritual powers of this age, Colossian Christians are transferred into the new domain of Christ. The context makes it more natural to interpret the creation language of vv. 15-16 in light of Christ's redemptive work—as references to new creation rather than old creation. Doing so retains the contextual frame rather than jumping back to the beginning of time. A second problem arises when we consider the phrase “image of the invisible God” in v. 15. Although some see a Stoic or Wisdom reference here, I agree with F. F. Bruce who said, “No reader conversant with the OT scriptures, on reading these words of Paul, could fail to be reminded of the statement in Gen. 1:26f., that man was created by God ‘in his own image.'”[30] Immediately after making humanity in his own image, God blessed us with dominion over the earth. Philo also connected humanity's image of God with “the rulership over the earthly realms.”[31] But if the Christ of v. 15 is the pre-existent son prior to his incarnation, as the old creation model posits, “How can he be the ‘image of God,'” asked Eduard Schweizer, since “the one who is thus described here is not the earthly Jesus?”[32] It is precisely by virtue of his humanity that Jesus is the image of God not his pre-existence.[33] Thus, image-of-God language points us to the creation of a new humanity. A third problem is that “firstborn of all creation” prima facia implies that Christ is a member of creation (a partitive genitive). This is how Paul thought about Christ as firstborn in Rom 8.29 when he called Christ “firstborn among many brothers and sisters.” Clearly he saw Christ as a member of the “ἀδελφοῖς” (brothers and sisters). Furthermore, “πρωτότοκος πάσης κτίσεως” (firstborn of all creation) in v. 15 parallels “πρωτότοκος ἐκ τῶν νεκρῶν” (firstborn from the dead) v. 18. Although the former (v. 15) can be taken as a genitive of subordination (firstborn over creation) or as a partitive genitive (firstborn of creation), the latter (v. 18) is unambiguously partitive. Because v. 18 includes the word ἐκ (from/out of), instead of a multivalent genitive, it must mean that Jesus was himself a member of the dead prior to his resurrection. Likewise, he was the firstborn member of creation. To take v. 15 as a genitive of subordination and v. 18 in a partitive sense allows theology to drive exegesis over against the clear structural link between v. 15b and v. 18c. In fact, as the BDAG noted, Christ is “the firstborn of a new humanity.”[34] He is chronologically born first and, by virtue of that, also preeminent.[35] Fourthly, the phrase, “ἐν αὐτῷ” (in him), implies soteriology not protology as it does throughout the Pauline corpus. The prepositional phrases “in Christ,” “in the Lord,” “in him,” and others that are similar occur more than a hundred times in Paul's epistles. McKnight elucidated the sense nicely: “This expression, then, is the inaugurated eschatological reality into which the Christian has been placed, and it also evokes the new-creation realities that a person discovers.”[36] Creation in Christ is not likely to refer to Genesis creation. In fact, apart from Col 1.16, there is no text within Paul or the rest of the Bible that speaks of the origin of the universe as something created “in Christ.”[37] Sadly translators routinely obscure this fact by translating “ἐν αὐτῷ” as “by him.”[38] Amazingly, the NASB and ESV render “ἐν αὐτῷ” as “in him” in every other usage apart from Col 1.16![39] For the sake of consistency, it makes better sense to render “ἐν αὐτῷ” as “in him” and let the reader decide how to interpret it. Fifthly, the line, “and he is the head of the body, the Church” (v. 18a) clearly roots the first strophe in redemptive history not creation. Our English translations follow Robert Estienne's verse divisions, which confusingly combine the last line of the first strophe (v. 18a) and the first line of the second (v. 18b), obscuring the native poetic structure. As I made the case above, the structure of the text breaks into two strophes with v. 18a included in the first one. As I mentioned earlier, vv. 15-20 are a pre-existing poem that Paul has modified and incorporated into the text of Colossians. Ralph Martin pointed out that the poem contains “no less than five hapax legomena” and “about ten non-Pauline expressions.”[40] Additionally, there appear to be awkward additions that disrupt the symmetry. These additions are the most explicitly Christian material. It is likely that the original said, “and he is the head of the body” to which Paul appended “the church.” Edward Schillebeeckx commented on this. In Hellenistic terms this must primarily mean that he gives life and existence to the cosmos. Here, however, Colossians drastically corrects the ideas … The correction made by Colossians is to understand ‘body' as a reference to the church, and not the cosmos. This alters the whole perspective of the cultural and religious setting … The cosmic background is reinterpreted in terms of salvation history and ecclesiology. In fact Christ is already exercising his lordship over the world now … however, he is doing this only as the head of the church, his body, to which he gives life and strength. Thus Colossians claims that the church alone, rather than the cosmos, is the body of Christ.[41] If this is true, it shows Paul's careful concern to disallow a strictly old creation or protological reading of the first strophe. For by inserting “of the church,” he has limited the context of the first strophe to the Christ event. “The addition of ‘the church,'” wrote Dunn, “indicates that for Paul at any rate the two strophes were not dealing with two clearly distinct subjects (cosmology and soteriology).”[42] Karl-Joseph Kuschel wrote, “The answer would seem to be he wanted to ‘disturb' a possible cosmological-protological fancy in the confession of Christ … to prevent Christ from becoming a purely mythical heavenly being.”[43] Thus Paul's addition shows us he interpreted the creation of v16 as new creation. Lastly, theological concerns arise when taking Col 1.16 as old creation. The most obvious is that given the partitive genitive of v. 15, we are left affirming the so-called Arian position that God created Christ as the firstborn who, in turn, created everything else. Another thorn in the side of this view is God's insistence elsewhere to be the solo creator (Isa 44.24; cf. 45.18). On the strength of this fact, modalism comes forward to save the day while leaving new problems in its wake. However, recognizing Col 1.15-20 as new creation avoids such theological conundrums. 2. Wisdom as the Agent of Creation Dustin Smith noted, “The christological hymn contains no less than nine characteristics of the wisdom of God (e.g., “image,” “firstborn,” agent of creation, preceding all things, holding all things together) that are reapplied to the figure of Jesus.”[44] Some suggest that Col 1.15-20 is actually a hymn to Wisdom that Paul Christianized.[45] The idea is that God created the universe through his divine Wisdom, which is now embodied or incarnate in Christ. Dunn explained it as follows. If then Christ is what God's power/wisdom came to be recognized as, of Christ it can be said what was said first of wisdom—that ‘in him (the divine wisdom now embodied in Christ) were created all things.' In other words the language may be used here to indicate the continuity between God's creative power and Christ without the implication being intended that Christ himself was active in creation.[46] Before pointing out some problems, I must admit much of this perspective is quite noncontroversial. That Jewish literature identified Wisdom as God's creative agent, that there are linguistic parallels between Col 1.15-20 and Wisdom, and that the historical Jesus uniquely embodied Wisdom to an unprecedented degree are not up for debate. Did Paul expect his readers to pick up on the linguistic parallels? Afterall, he could have just said “in her were created all things” in v. 16, clearly making the connection with the grammatically feminine σοφία (Wisdom). Better yet, he could have said, “in Wisdom were created all things.” Even if the poem was originally to Wisdom, Paul has thoroughly Christianized it, applying to Christ what had been said of Wisdom. However, the most significant defeater for this view is that applying Wisdom vocabulary to Christ only works one way. Wisdom has found her home in Christ. This doesn't mean we can attribute to Christ what Wisdom did before she indwelt him any more than we can attribute to the living descendants of Nazis the horrific deeds of their ancestors. Perriman's critique is correct: “The point is not that the act of creation was Christlike, rather the reverse: recent events have been creation-like. The death and resurrection of Jesus are represented as the profoundly creative event in which the wisdom of God is again dynamically engaged, by which a new world order has come about.”[47] Once again a new creation approach makes better sense of the text. 3. Christ as the Purpose of Creation Another approach is to take ἐν αὐτῷ (in him) in a telic sense. Martha King, a linguist with SIL, said the phrase can mean “in association with Christ everything was created” or “in connection with Christ all things were created.”[48] Lexicographer, Joseph Thayer, sharpened the sense with the translation, “[I]n him resides the cause why all things were originally created.”[49] William MacDonald's translation brought this out even more with the phrase, “because for him everything … was created.”[50] The idea is that God's act of creation in the beginning was with Christ in view. As Eric Chang noted, “Christ is the reason God created all things.”[51] G. B. Caird said, “He is the embodiment of that purpose of God which underlies the whole creation.”[52] The idea is one of predestination not agency.[53] Christ was the goal for which God created all things. A weakness of this view is that purpose is better expressed using εἰς or δία with an accusative than ἐν. Secondly, the parallel line in the second strophe (v. 19) employs “ἐν αὐτῷ” in a clearly locative sense: “in him all the fullness was pleased to dwell.” So even though “ἐν αὐτῷ” could imply purpose, in this context it much more likely refers to location. Lastly, Paul mentioned the sense of purpose at the end of v. 16 with “εἰς αὐτὸν ἔκτισται” (for him has been created), so it would be repetitive to take “ἐν αὐτῷ” that way as well. To sum up, the three positions that see Col 1.16 as a reference to old creation all have significant problems. With these in mind, let us turn our attention to consider a fourth possibility: that Paul has in mind new creation. Reasons for a New Creation Reading I've already provided four reasons why Col 1.15-20 refers to new creation: (1) calling Christ the image of God points to the new humanity begun in Christ as the last Adam;[54] (2) since the firstborn of the old creation was Adam (or, perhaps, Seth), Jesus must be the firstborn of the new creation; (3) saying Jesus is the head of the church, limits the focus for the first strophe to the time following the Christ event; (4) the context of the poem, both before (vv. 13-14) and after (vv. 21-22) is soteriological, making an old creation paradigm awkward, while a new creation view fits perfectly. The Catholic priest and professor, Franz Zeilinger, summarized the situation nicely: “Christ is (through his resurrection from the realm of death) Lord over the possession granted to him, of which he is the ἀρχή (beginning) and archetype, … and head and beginning of the eschatological new creation!”[55] Additionally, a new creation paradigm fits best with Paul's elaboration of what visible and invisible things in heaven and on earth he has in mind. Once again, here's our text. 16a      for in him were created all things 16b                  in the heavens and upon the earth, 16c                  the visible and the invisible, 16d                  whether thrones or dominions or rulers or authorities 16e      all things have been created through him and for him By specifying thrones, dominions, rulers, and authorities, we discern Paul's train of thought. Form critics are quick to point out that v. 16d is Paul's addition to the poem. Without it, the reader may have thought of sky, land, and animals—old creation. However, with v. 16d present, we direct our attention to political realities not God's creative power or engineering genius. Martha King noted the two possible meanings for εἴτε: (1) specifying the “invisible things” or (2) giving examples of “all things.” Taking the second view, we read “in him were created all things, including thrones, dominions, rulers, and authorities.”[56] Randy Leedy also presented this position in his sentence diagrams, identifying v. 16d as equivalent to v. 16c and v. 16b, all of which modify τὰ πάντα (all things) at the end of v. 16a. (See Appendix for Leedy's diagram.) Perriman pressed home the point when he wrote: The fact is that any interpretation that takes verse 16 to be a reference to the original creation has to account for the narrow range of created things explicitly listed. … The Colossians verse mentions only the creation of political entities—thrones, lordships, rulers and authorities, visible and invisible—either in the already existing heaven or on the already existing and, presumably, populated earth. What this speaks of is a new governmental order consisting of both invisible-heavenly and visibly-earthly entities.”[57] Understanding v. 16d as equivalent to “all things” in v. 16a nicely coheres with a new-creation paradigm. However, taken the other way—as an elaboration of only the invisible created realities—v. 16d introduces an asymmetrical and clumsy appendix. A New Creation Reading of Col 1.16 Now that we've considered some problems with old creation views and some reasons to read Col 1.16 from a new creation perspective, let's consider how a new creation reading works. New creation is all about the new breaking into the old, the future into the present. G. F. Wessels said, “Paul made clear that there is a present realized aspect of salvation, as well as a future, still outstanding aspect, which will only be realized at the eschaton.”[58] New creation, likewise, has future and present realities. Exiting Old Creation Before becoming part of the new creation, one must exit the old creation. “Our old humanity was co-crucified“ (Rom 6.6). “With Christ you died to the elemental principles of the world” (Col 2.20). “As many as were baptized into Christ Jesus, were baptized into his death” (Rom 6.3). We were “co-buried with him through baptism into the death … having been united with the likeness of his death” (Rom 6.4-5). Our death with him through baptism kills our allegiance and submission to the old powers and the old way of life “in which you formerly walked according to the zeitgeist of this world, according to the rule of the authority of the air, the spirit which now works in the children of disobedience” (Eph 2.2). Entering New Creation As death is the only way out of the old creation, so resurrection is the only way into the new creation. “You have been co-raised with Christ” (Col 3.1). God “co-made-alive us together with him” (Col 2.13).[59] By virtue of our union with Christ, we ourselves are already “co-raised and co-seated us in the heavenlies in Christ Jesus” (Eph 2.6). The result of this is that “we also may walk in newness of life” (Rom 6.4). For those who are “in Christ, (there is) a new creation; the old has passed away, behold (the) new has come into existence” (2 Cor 5.17). “They have been ‘transported,'” wrote Schillebeeckx, “they already dwell above in Christ's heavenly sphere of influence (Col 1.13)—the soma Christou … that is the church!”[60] Community For the people of God, “neither circumcision is anything nor uncircumcision but a new creation” is what matters (Gal 6.15). Those who “are clothed with the new” are “being renewed in knowledge according to the image of him who created, where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, (or) free, but Christ (is) all and in all” (Col 3.10-11). Through Christ God has nullified the law “in order that he might create the two into one new humanity in him” (Eph 2.14-15). Thus, within new creation, ethnic identity still exists, but it is relativized, our identity in Christ taking priority ahead of other affiliations and duties. Lifestyle When the lost become saved through faith, they become his creation (ποίημα), “created in Christ Jesus for good works” (Eph 2.10). This means we are to “lay aside the former way of life, the old humanity corrupted according to deceitful desires” and instead be clothed with “the new humanity created according to God in righteousness and holiness of the truth” (Eph 4.22-24). Rather than lying to one another, we must “strip off the old humanity with its way of acting” and “be clothed with the new (humanity), renewed in knowledge according to the image of the one who created it” (Col 3.9-10). “The ones who are Christ's have crucified the flesh with the passions and the lusts” and instead “walk by the spirit” (Gal 5.24-25). Ultimately, All Creation Although new creation is currently limited to those who voluntarily recognize Jesus as Lord, all “creation is waiting with eager expectation for the unveiling of the children of God” (Rom 8.19). Because of the Christ event, the created order eagerly awaits the day when it will escape “the enslavement of corruption” and gain “the freedom of the glory of the children of God” (v. 21). Like a bone out of joint, creation does not function properly. Once Christ sets it right, it will return to its proper order and operation under humanity's wise and capable rulership in the eschaton. Eschatology God predetermined that those who believe will be “conformed to the image of his son, that he be firstborn among many brothers and sisters” (Rom 8.29). Thus, the resurrected Christ is the prototype, “the first fruits of those who have fallen asleep” (1 Cor 15.20). Whereas “in Adam all die, so also in Christ all will be made alive” (v. 22). We await Christ's return to “transform the body of our humble station (that it be) shaped to his glorious body according to the energy which makes him able to also to subject all things to himself.” (Phil 3.21). This is the end goal of new creation: resurrected subjects of God's kingdom joyfully living in a renewed world without mourning, crying, and pain forevermore (Isa 65.17-25; Rev 21-22). The Powers Taking Col 1.16 as a new creation text adds key information about the present governing powers to this richly textured picture. In Christ God created thrones, dominions, rulers, and authorities. He made these through Christ and for Christ with the result that Christ himself is before all things, and in Christ all things hold together (Col 1.17). He is the head of the body, the Church (Col 1.18). We find very similar language repeated in Ephesians in the context of Christ's exaltation.[61] Ephesians 1.20-23 20 Which [power] he energized in Christ having raised him from the dead and seated (him) on his right (hand) in the heavenlies 21 far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come; 22 and he subjected all things under his feet and gave him (as) head over all things in the Church, 23 which is his body, the fullness of the one who fills all things in all. The parallels are striking. Both speak of Christ's resurrection, Christ's exalted position of authority over all the powers, Christ's role as head of the church, and both mention the fullness. It's easy to miss the connection between these two passages since most think of Eph 1.20-22 as ascension theology and Col 1.15-20 as creation theology. But, if we adjust our thinking to regard Col 1.16 as new creation, we see how the two fit together. In Ephesians we see Christ's ascension to God's right hand as the reason for a cosmic reordering of authorities with the result that all rule, authority, power, and dominion are subjected to him. (Though we may be accustomed to reading these powers in Eph 1.21 as only malevolent owing to Eph 2.2 and 6.12, the list here must be mixed, since only benevolent powers will survive the final judgement and continue into the age to come.) Instead of exaltation, in Colossians Paul employed the language of creation to describe Christ's relation to the powers. Perhaps lesser terms like reassign, reorder, or establish were just too small to adequately express the magnitude of how the Christ event has changed the world—both in heaven and on earth. The only term big enough to convey the new situation was “creation”—the very same word he routinely used elsewhere with the meaning of new creation.[62] We can gain more insight by considering what the powers of Eph 1.21 and Col 1.16 mean. McKnight saw them “as earthly, systemic manifestations of (perhaps fallen) angelic powers—hence, the systemic worldly, sociopolitical manifestations of cosmic/angelic rebellion against God.”[63] I partially agree with McKnight here. He's right to see the powers as both heavenly and earthly, or better, as the heavenly component of the earthly sociopolitical realities, but he has not made room for the new authority structures created in Christ. John Schoenheit helpfully explained it this way: Not only did Jesus create his Church out of Jew and Gentile, he had to create the structure and positions that would allow it to function, both in the spiritual world (positions for the angels that would minister to the Church—see Rev. 1:1, “his angel”) and in the physical world (positions and ministries here on earth—see Rom. 12:4-8; Eph. 4:7-11).[64] We must never forget that Paul has an apocalyptic worldview—a perspective that seeks to unveil the heavenly reality behind the earthly. He believed in powers of darkness and powers of light. In Christ were created thrones, dominions, rulers, and authorities (Col 1.16). He is “the head of all rule and authority” (Col 2.10). These new creation realities make progress against the old powers that still hold sway in the world outside the Church. Although the old powers are still at work, those who are in Christ enjoy his protection. With respect to the Church, he has already “disarmed the rulers and authorities” (Col 2.15). We can don “the armor of God that we be able to stand against the methods of the devil” (Eph 6.11) and “subduing everything, to stand” (v. 13). We find glimpses of this heavenly reality scattered in other places in the Bible. Peter mentioned how Christ “is on the right hand of God, having gone into heaven, angels and authorities and power having been subjected to him” (1 Pet 3.22). In John's Revelation, he addressed each of the seven letters to the angels of their respective churches.[65] Although it's hard for us to get details on precisely what happened at Christ's ascension, something major occurred, not just on earth, but also in the spiritual realm. Jesus's last recorded words in Matthew are: “all authority in heaven and upon earth was given to me” (Mat 28.18-20). Presumably such a statement implies that prior to his resurrection Jesus did not have all authority in heaven and earth. It didn't exist until it was created. Similarly, because of his death, resurrection, and ascension, Christ has “become so much better than the angels as the name he has inherited is superior to them” (Heb 1.4). Once again, the text implies that Christ was not already superior to the angels, but “after making purification of the sins, he sat on the right hand of the majesty on high” at which time he became preeminent (Heb 1.3). Perhaps this also explains something about why Christ “proclaimed to the spirits in prison” (1 Pet 3.19). Another possibility is that Christ's ascension (Rev 12.5) triggered a war in heaven (v. 7) with the result that the dragon and his angels suffered defeat (v. 8) and were thrown out of heaven down to the earth (v. 9). Sadly, for most of the history of the church we have missed this Jewish apocalyptic approach that was obvious to Paul, limiting salvation to individual sins and improved morality.[66] Only in the twentieth century did interpreters begin to see the cosmic aspect of new creation. Margaret Thrall wrote the following. The Christ-event is the turning-point of the whole world … This Christ ‘in whom' the believer lives is the last Adam, the inaugurator of the new eschatological humanity. … Paul is saying that if anyone exists ‘in Christ', that person is a newly-created being. … In principle, through the Christ-event and in the person of Christ, the new world and the new age are already objective realities.[67] New creation is, in the words of J. Louis Martyn “categorically cosmic and emphatically apocalyptic.”[68] In fact, “The advent of the Son and of his Spirit is thus the cosmic apocalyptic event.”[69] In Christ is the beginning of a whole new creation, an intersecting community of angelic and human beings spanning heaven and earth. The interlocking of earthly (visible) and heavenly (invisible) authority structures points to Paul's apocalyptic holism. The Church was not on her own to face the ravages of Rome's mad love affair with violence and power. In Christ, people were no longer susceptible to the whims of the gods that have wreaked so much havoc from time immemorial.[70] No, the Church is Christ's body under his direct supervision and protection. As a result, the Church is the eschatological cosmic community. It is not merely a social club; it has prophetic and cosmic dimensions. Prophetically, the Church points to the eschaton when all of humanity will behave then how the Church already strives to live now—by the spirit instead of the flesh (Gal 5.16-25). Cosmically, the Church is not confined to the earth. There is a heavenly dimension with authority structures instantiated under Christ to partner with the earthly assemblies. God's “plan for the fulness of the times” is “to head up all thing in the Christ, the things upon the heavens and the things upon the earth in him” (Eph 1.10). Although this is his eschatological vision, Zeilinger pointed out that it is already happening. [T]he eschatological world given in Christ is realized within the still-existing earthly creation through the inclusion of the human being in Christ, the exalted one, by means of the proclamation of salvation and baptism. The eschaton spreads throughout the world in the kerygma and becomes reality, in that the human being, through baptism, becomes part of Christ—that is, in unity with him, dies to the claim of the στοιχεῖα τοῦ κόσμου (2.20) and is raised with him to receive his eschatological life. The people thus incorporated into the exalted Christ thereby form, in him and with him, the new creation of the eschaton within the old! The body of Christ is thus recognizable as the expanding Church. In it, heavenly and earthly space form, in a certain sense, a unity.[71] The Church is a counter society, and embassy of the future kingdom shining the light of the age to come into the present in the power of the spirit with the protection of Christ and his heavenly powers over against the powers of darkness, who/which are still quite active—especially in the political realities of our present evil age (Gal 1.4). We bend the knee to the cosmic Christ now in anticipation of the day when “every knee may bend: heavenly and earthly and subterranean” (Phil 2.10) and “every tongue may confess that Jesus Christ (is) Lord” (v. 11). Christ's destiny is to fulfil the original Adamic mandate to multiply, fill, and have dominion over the earth (Gen 1.28). He has already received all authority in heaven and earth (Mat 28.18). God has given him “dominion over the works of your hands and put all things under his feet” as the quintessential man (Ps 8.6). Even so, “Now we do not yet see all things subjected to him” (Heb 2.8), but when he comes “he will reign into the ages of the ages” (Rev 11.15). Until then, he calls the Church to recognize his preeminence and give him total allegiance both in word and deed. Conclusion We began by establishing that the structure of the poetic unit in Col 1.15-20 breaks into two strophes (15-18a and 18b-20). We noted that Paul likely incorporated pre-existing material into Colossians, editing it as he saw fit. Then we considered the problems with the three old creation readings: (A) Christ as the agent of creation, (B) Wisdom as the agent of creation, and (C) Christ as the purpose of creation. In the course of critiquing (A), which is by far most popular, we observed several reasons to think Col 1.16 pertained to new creation, including (1) the image of God language in v. 15a, (2) the firstborn of all creation language in v. 15b, (3) the head of the Church language in v. 18a, and (4) the soteriological context (frame) of the poem (vv. 13-14, 21-22). To this I added a fifth syntactical reason that 16d as an elaboration of “τἀ πάντα” (all things) of 16a. Next, we explored the idea of new creation, especially within Paul's epistles, to find a deep and richly textured paradigm for interpreting God's redemptive and expanding sphere of influence (in Christ) breaking into the hostile world. We saw that new Christians die and rise with Christ, ending their association with the old and beginning again as a part of the new—a community where old racial, legal, and status divisions no longer matter, where members put off the old way of living and instead become clothed with the new humanity, where people look forward to and live in light of the ultimate transformation to be brought about at the coming of Christ. Rather than limiting new creation to the salvation of individuals, or even the sanctifying experience of the community, we saw that it also includes spiritual powers both “in the heavens and upon the earth, the visible and the invisible, whether thrones or dominions or rulers or authorities” (Col 1.16). Reading Col 1.15-20 along with Eph 1.20-23 we connected God's creation of the powers in Christ with his exaltation of Christ to his right hand “far above all rule and authority and power and dominion and every name named, not only in this age but also in the one to come” (Eph 1.21). The point from both texts is clear: as “the head of the body, the Church” (Col 1.18; Eph 1.22), Christ is “before all things” (Col 1.17), “first in all things” (Col 1.18), and “far above all” (Eph 1.21), since God has “subjected all things under his feet” (Eph 1.22). Christ is preeminent as the firstborn of all new creation, “the new Adam … the starting point where new creation took place.”[72] Although the old powers still hold sway in the world, those in the interlocked heaven-and-earth new creation domain where Christ is the head, enjoy his protection if they remain “in the faith established and steadfast and not shifting away from the hope of the gospel” (Col 1.23). This interpretation has several significant advantages. It fits into Paul's apocalyptic way of thinking about Christ's advent and exaltation. It also holds together the first strophe of the poem as a unit. Additionally, it makes better sense of the context. (The ecclesiology of Col 1.15-18a follows logically from the soteriological context of vv. 13-14.) Lastly, it is compatible with a wide range of Christological options. Appendix Here is Col 1.16 from Leedy's sentence diagrams.[73] Of note is how he equates the τὰ πάντα of 16a with 16c and 16d rather than seeing 16d as an elaboration of τά ὁρατά. Bibliography Bauer, Walter, Frederick William  Danker, William F. Arndt, F. Gingrich, Kurt Aland, Barbara Aland, and Viktor Reichmann. A Greek-English Lexicon of the New Testament and Other Early Christian Literature. 3rd ed. Chicago: The University of Chicago Press, 2000. Bird, Michael F. Colossians and Philemon. A New Covenant Commentary. Cambridge, England: The Lutterworth Press, 2009. Brown, Anna Shoffner. “Nothing ‘Mere’ About a Man in the Image of God.” Paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022. Bruce, E. K. Simpson and F. F. The Epistles to the Ephesians and the Colossians. The New International Commentary on the New Testament, edited by Ned B. Stonehouse. Grand Rapids, MI: Eerdmans, 1957. Buzzard, Anthony F. Jesus Was Not a Trinitarian. Morrow, GA: Restoration Fellowship, 2007. Caird, G. B. New Testament Theology. Edited by L. D. Hurst. Oxford, England: Clarendon Press, 2002. Caird, G. B. Paul’s Letters from Prison. New Clarendon Bible, edited by H. F. D. Sparks. Oxford, England: Oxford University Press, 1976. Carden, Robert. One God: The Unfinished Reformation. Revised ed. Naperville, IL: Grace Christian Press, 2016. Chang, Eric H. H. The Only Perfect Man. Edited by Bentley C. F. Chang. 2nd ed. Montreal, QC: Christian Disciples Church Publishers, 2017. Deuble, Jeff. Christ before Creeds. Latham, NY: Living Hope International Ministries, 2021. Dunn, James D. G. Christology in the Making. 2nd ed. Grand Rapids, MI: Eerdmans, 1996. Dunn, James D. G. The Epistles to the Colossians and to Philemon. New International Greek Testament Commentary, edited by Gasque Marshall, Hagner. Grand Rapids, MI: Eerdmans, 1996. Heiser, Michael S. The Unseen Realm: Recovering the Supernatural Worldview of the Bible. Bellingham, WA: Lexham Press, 2019. King, Martha. An Exegetical Summary of Colossians. Dallas, TX: SIL International, 1992. Kuschel, Karl-Joseph. Born before All Time? Translated by John Bowden. New York, NY: Crossroad, 1992. Originally published as Beforen vor aller Zeit? Lane, William L. The New Testament Page by Page. Open Your Bible Commentary, edited by Martin Manser. Bath, UK: Creative 4 International, 2013. Leedy, Randy A. The Greek New Testament Sentence Diagrams. Norfolk, VA: Bible Works, 2006. Lohse, Edward. Colossians and Philemon. Hermeneia. Minneapolis, MN: Fortress Press, 1971. MacDonald, William Graham. The Idiomatic Translation of the New Testament. Norfolk, VA: Bibleworks, 2012. Mark H. Graeser, John A. Lynn, John W. Schoenheit. One God & One Lord. 4th ed. Martinsville, IN: Spirit & Truth Fellowship International, 2010. Martin, Ralph. “An Early Christian Hymn (Col. 1:15-20).” The Evangelical Quarterly 36, no. 4 (1964): 195–205. Martyn, J. Louis. Theological Issues in the Letters of Paul. Nashville, TN: Abingdon Press, 1997. McGrath, James F. The Only True God: Early Christian Monotheism in Its Jewish Context. Urbana, IL: University of Illinois Press, 2009. McKnight, Scot. The Letter to the Colossians. New International Commentary on the New Testament, edited by Joel B. Green. Grand Rapids, MI: Eerdmans, 2018. Norden, Eduard. Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede. 4th ed. Stuttgart, Germany: B. G. Teubner, 1956. Originally published as 1913. Pao, David. Colossians and Philemon. Zondervan Exegetical Commentary of the New Testament, edited by Clinton E. Arnold. Grand Rapid, MI: Zondervan, 2012. Perriman, Andrew. In the Form of a God. Studies in Early Christology, edited by David Capes Michael Bird, and Scott Harrower. Eugene, OR: Cascade Books, 2022. Philo. The Works of Philo. The Norwegian Philo Concordance Project. Edited by Kåre Fuglseth Peder Borgen, Roald Skarsten. Piscataway, NJ: Gorgias Press, 2005. Robinson, James M. “A Formal Analysis of Colossians 1:15-20.” Journal of Biblical Literature 76, no. 4 (1957): 270–87. Schillebeeckx, Eduard. Christ: The Experience of Jesus as Lord. Translated by John Bowden. New York, NY: The Seabury Press, 1977. Schoberg, Gerry. Perspectives of Jesus in the Writings of Paul. Eugene, OR: Pickwick Publications, 2013. Schweizer, Eduard. The Letter to the Colossians. Translated by Andrew Chester. Minneapolis, MN: Augsburg Publishing House, 1982. Smith, Dustin R. Wisdom Christology in the Gospel of John. Eugene, OR: Wipf & Stock, 2024. Snedeker, Donald R. Our Heavenly Father Has No Equals. Bethesda, MD: International Scholars Publications, 1998. Thayer, Joseph Henry. A Greek-English Lexicon of the New Testament. Peabody, MA: Hendrickson, 1996. Thrall, Margaret. The Second Epistle to the Corinthians. Vol. 1. The International Critical Commentary, edited by C. E. B. Cranfield J. A. Emerton, G. N. Stanton. Edinburgh, Scotland: T&T Clark, 1994. Wachtel, William M. “Colossians 1:15-20–Preexistence or Preeminence?” Paper presented at the 14th Theological Conference, McDonough, GA, 2005. Wessels, G. F. “The Eschatology of Colossians and Ephesians.” Neotestamentica 21, no. 2 (1987): 183–202. Witherington III, Ben The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles. Grand Rapids, MI: Eerdmans, 2007. Yates, Roy. The Epistle to the Colossians. London: Epworth Press, 1993. Zeilinger, Franz. Der Erstgeborene Der Schöpfung. Wien, Österreich: Herder, 1974. Footnotes [1] Since the nineteenth century biblical scholars have been divided over whether Paul wrote Colossians. One of the major reasons for thinking Paul didn't write Colossians is his exalted Christology—the very conclusion this paper seeks to undermine. A second major factor to argue against Pauline authorship is the difference in vocabulary, but this is explainable if Paul used a different amanuensis. The theologically more cosmic emphasis (also evident in Ephesians) is likely due to Paul's time in prison to reflect and expand his understanding of the Christ event. Lastly, the proto-Gnostic hints in Colossians do not require dating the epistle outside of Paul's time. Although Gnosticism flourished at the beginning of the second century, it was likely already beginning to incubate in Paul's time. [2] Eduard Schillebeeckx, Christ: The Experience of Jesus as Lord, trans. John Bowden (New York, NY: The Seabury Press, 1977), 185. [3] Schillebeeckx, 185. [4] G. B. Caird, Paul’s Letters from Prison, New Clarendon Bible, ed. H. F. D. Sparks (Oxford, England: Oxford University Press, 1976), 177. [5] Caird, 181. [6] James D. G. Dunn, The Epistles to the Colossians and to Philemon, New International Greek Testament Commentary, ed. Gasque Marshall, Hagner (Grand Rapids, MI: Eerdmans, 1996), 91. “[W]hat at first reads as a straightforward assertion of Christ's pre-existenct activity in creation becomes on closer analysis an assertion which is rather more profound—not of Christ as such present with God in the beginning, nor of Christ as identified with a pre-existent hypostasis or divine being (Wisdom) beside God, but of Christ as embodying and expressing (and defining) that power of God which is the manifestation of God in and to his creation.” (Italics in original.) James D. G. Dunn, Christology in the Making, 2nd ed. (Grand Rapids, MI: Eerdmans, 1996), 194. [7] James F. McGrath, The Only True God: Early Christian Monotheism in Its Jewish Context (Urbana, IL: University of Illinois Press, 2009), 46. [8] Andrew Perriman, In the Form of a God, Studies in Early Christology, ed. David Capes Michael Bird, and Scott Harrower (Eugene, OR: Cascade Books, 2022), 200. [9] In addition, biblical unitarians routinely interpret Col 1.16 as new creation. See Anthony F. Buzzard, Jesus Was Not a Trinitarian (Morrow, GA: Restoration Fellowship, 2007), 189–90, Robert Carden, One God: The Unfinished Reformation, Revised ed. (Naperville, IL: Grace Christian Press, 2016), 197–200, Eric H. H. Chang, The Only Perfect Man, ed. Bentley C. F. Chang, 2nd ed. (Montreal, QC: Christian Disciples Church Publishers, 2017), 151–52, Jeff Deuble, Christ before Creeds (Latham, NY: Living Hope International Ministries, 2021), 163–66, John A. Lynn Mark H. Graeser, John W. Schoenheit, One God & One Lord, 4th ed. (Martinsville, IN: Spirit & Truth Fellowship International, 2010), 493–94, Donald R. Snedeker, Our Heavenly Father Has No Equals (Bethesda, MD: International Scholars Publications, 1998), 291–92, William M. Wachtel, “Colossians 1:15-20–Preexistence or Preeminence?” (paper presented at the 14th Theological Conference, McDonough, GA, 2005), 4. [10] All translations are my own. [11] Stophes are structural divisions drawn from Greek odes akin to stanzas in poetry or verses in music. [12] Throughout I will capitalize Church since that reflects the idea of all Christians collectively not just those in a particular local assembly. [13] Eduard Norden, Agnostos Theos: Untersuchungen Zur Formengeschichte Religiöser Rede, 4th ed. (Stuttgart, Germany: B. G. Teubner, 1956), 250–54. [14] James M. Robinson, “A Formal Analysis of Colossians 1:15-20,” Journal of Biblical Literature 76, no. 4 (1957): 272–73. [15] Edward Lohse, Colossians and Philemon, Hermeneia (Minneapolis, MN: Fortress Press, 1971), 44. [16] Eduard Schweizer, The Letter to the Colossians, trans. Andrew Chester (Minneapolis, MN: Augsburg Publishing House, 1982), 57. [17] Dunn, The Epistles to the Colossians and to Philemon, 84. [18] Ben  Witherington III, The Letters to Philemon, the Colossians, and the Ephesians: A Socio-Rhetorical Commentary of the Captivity Epistles (Grand Rapids, MI: Eerdmans, 2007), 129. [19] William L. Lane, The New Testament Page by Page, Open Your Bible Commentary, ed. Martin Manser (Bath, UK: Creative 4 International, 2013), 765. [20] E. K. Simpson and F. F. Bruce, The Epistles to the Ephesians and the Colossians, The New International Commentary on the New Testament, ed. Ned B. Stonehouse (Grand Rapids, MI: Eerdmans, 1957), 65. [21] Michael F. Bird, Colossians and Philemon, A New Covenant Commentary (Cambridge, England: The Lutterworth Press, 2009), 50. [22] David Pao, Colossians and Philemon, Zondervan Exegetical Commentary of the New Testament, ed. Clinton E. Arnold (Grand Rapid, MI: Zondervan, 2012), 87. [23] Lohse, 42. [24] Lohse, 43–44. [25] Scot McKnight, The Letter to the Colossians, New International Commentary on the New Testament, ed. Joel B. Green (Grand Rapids, MI: Eerdmans, 2018), 144. [26] Col 1.13-14: “who rescued us from the authority of darkness and transferred (us) into the kingdom of his beloved son in whom we have the redemption, the forgiveness of the sins.” Col 1.21-22: “And you being formerly alienated and hostile in thought in the evil deeds, but now he reconciled (you) in his body of the flesh through the death to present you holy and blameless and irreproachable before him.” [27] In fact, we can easily skip from vv. 13-14 to vv. 21-22. [28] Dunn, Christology in the Making, 187–88. [29] Sadly, most translations erroneously insert a paragraph between vv. 14 and 15. This produces the visual effect that v. 15 is a new thought unit. [30] Bruce, 193. [31] Moses 2.65: “τὴν ἡγεμονίαν τῶν περιγείων” in Philo, The Works of Philo, The Norwegian Philo Concordance Project (Piscataway, NJ: Gorgias Press, 2005). See also Sirach 17.3. [32] Schweizer, 64. [33] For a helpful treatment of how the image of God relates to Christology, see Anna Shoffner Brown, “Nothing ‘Mere’ About a Man in the Image of God” (paper presented at the Unitarian Christian Alliance, Springfield, OH, Oct 14, 2022). [34] Walter Bauer et al., A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed. (Chicago: The University of Chicago Press, 2000), s.v. “πρωτότοκος,” 2.a. [35] Franz Zeilnger wrote, “Christ is temporally the first of a series that essentially proceeds from him, and at the same time its lord and head.” Franz Zeilinger, Der Erstgeborene Der Schöpfung (Wien, Österreich: Herder, 1974), 182. Original: “als “Wurzel” ist Christus zeitlich der erste einer Reihe, die wesentlich aus ihm hervorgeht, und zugleich ihr Herr und Haupt.” [36] McKnight, 85–86. [37] The closest parallels are 1 Cor 8.6; Heb 1.2; and John 1.3, which employ the preposition δια (through). Upon close examination these three don't teach Christ created the universe either. [38] ESV, CSB, NASB, etc. Notably the NET diverges from the other evangelical translations. Roman Catholic, mainline, and unitarian translations all tend to straightforwardly render “ἐν αὐτῷ” as “in him” in Col 1.16; cf. NABRE, NRSVUE, OGFOMMT, etc. [39] Chang, 150. [40] Ralph Martin, “An Early Christian Hymn (Col. 1:15-20),” The Evangelical Quarterly 36, no. 4 (1964): 198. [41] Schillebeeckx, 186. [42] Dunn, Christology in the Making, 191. [43] Karl-Joseph Kuschel, Born before All Time?, trans. John Bowden (New York, NY: Crossroad, 1992), 336. [44] Dustin R. Smith, Wisdom Christology in the Gospel of John (Eugene, OR: Wipf & Stock, 2024), 5–6. For more on wisdom Christology in Col 1.16 see Dunn, The Epistles to the Colossians and to Philemon, 89, Roy Yates, The Epistle to the Colossians (London: Epworth Press, 1993), 18–19, 23, G. B. Caird, New Testament Theology, ed. L. D. Hurst (Oxford, England: Clarendon Press, 2002), 46, McGrath, 44, 46. [45] See Dunn, The Epistles to the Colossians and to Philemon, 89. See also Yates, 18–19, 23. [46] Dunn, Christology in the Making, 190. [47] Perriman, 199. [48] Martha King, An Exegetical Summary of Colossians (Dallas, TX: SIL International, 1992), 53. [49] Joseph Henry Thayer, A Greek-English Lexicon of the New Testament (Peabody, MA: Hendrickson, 1996), s.v. “ἐν,” 1722. He recognized the cause was both instrumental and final. [50] William Graham MacDonald, The Idiomatic Translation of the New Testament (Norfolk, VA: Bibleworks, 2012). [51] Chang, 147. Similarly James McGrath wrote, “[I]f all things were intended by God to find their fulfillment in Christ, then they must have been created “in him” in the very beginning in some undefined sense, since it was axiomatic that the eschatological climax of history would be a restoration of its perfect, original state.” McGrath, 46. [52] Caird, Paul’s Letters from Prison, 172. [53] “God so designed the universe that it was to achieve its proper meaning and unity only under the authority of man (Gen. 128; Ps. 86). But this purpose was not to be implemented at once; it was ‘to be put into effect when the time was ripe' (Eph. 110), when Christ had lived a human life as God intended it, and had become God's image in a measure which was never true of Adam. Only in unity with ‘the proper man' could the universe be brought to its destined coherence. For one who believes in predestination it is but a small step from this to saying that the universe was created in him.” Caird, Paul’s Letters from Prison, 178. [54] See also Paul's Adam Christology in Rom 5.12-21; 1 Cor 15.21-22, 45-49. [55] “Christus ist (durch seine Auferstehung aus dem Todesbereich) Herr über den ihm verliehenen Besitz, dessen ἀρχή und Urbild er ist, … und Haupt und Anfang der eschatologischen Neuschöpfung!” Zeilinger, 188. [56] King, 54. [57] Perriman, 200. [58] G. F. Wessels, “The Eschatology of Colossians and Ephesians,” Neotestamentica 21, no. 2 (1987): 187. [59] I realize my translation is awkward, but I prioritized closely mirroring the Greek over presenting smooth English. The original reads, “συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ.” [60] Schillebeeckx, 187. [61] Scholars who make this connection include Caird, New Testament Theology, 216, Caird, Paul’s Letters from Prison, 177, McGrath, 44, Perriman, 201. [62] In fact, only two of the texts I cited above explicitly say “new creation” (2 Cor 5.17 and Gal 6.15). In all the others, Paul blithely employed creation language, expecting his readers to understand that he was not talking about the creation of the universe, but the creation of the new humanity in Christ—the Church. [63] McKnight, 152. [64] Mark H. Graeser, 493. [65] Rev 2.1, 8, 12, 18; 3.1, 7, 14. [66] See Gerry Schoberg, Perspectives of Jesus in the Writings of Paul (Eugene, OR: Pickwick Publications, 2013), 280–81, 83. [67] Margaret Thrall, The Second Epistle to the Corinthians, vol. 1, The International Critical Commentary, ed. C. E. B. Cranfield J. A. Emerton, G. N. Stanton (Edinburgh, Scotland: T&T Clark, 1994), 423, 26–28. [68] J. Louis Martyn, Theological Issues in the Letters of Paul (Nashville, TN: Abingdon Press, 1997), 122. [69] Martyn, 121. [70] Whether the old gods actually existed or not is a topic beyond the scope of this paper. Interested readers should consult Michael S. Heiser, The Unseen Realm: Recovering the Supernatural Worldview of the Bible (Bellingham, WA: Lexham Press, 2019). [71] “[D]ie in Christus gegebene echatologische Welt verwirkliche sich innerhalb der weiterhin existenten irdischen Schöpfung durch die Einbeziehung des Menschen in Christus, den Erhöhten, mittles Heilsverkündigung und Taufe. Das Eschaton setzt sic him Kerygma wetweit durch und wird Wirklichkeit, indem der Mensch durch die Taufe Christi Teil wird, d. h. in Einheit mit ihm dem Anspruch der στοιχεῖα τοῦ κόσμου stirbt (2, 20) und mit ihm auferweckt sein eschatologisches Leben erhält. Die so dem erhöhten Christus eingegliederten Menschen bilden somit in ihm und mit ihm die neue Schöpfung der Eschata innerhalb der alten! Der Christusleib ist somit als sich weitende Kirche erkennbar. In ihr bildet himmlischer und irdischer Raum gewissermaßen eine Einheit.” Zeilinger, 179. [72] “Der neue Adam … Ausgangsort, in dem sich Neuschöpfung ereignete,” Zeilinger, 199. [73] Randy A. Leedy, The Greek New Testament Sentence Diagrams (Norfolk, VA: Bible Works, 2006). This is now available in Logos Bible Software.

David Waldman is back! No wait, I was gone, he was here. At least it's Friday, right? A good guy without a gun stopped a bad guy with a gun at a place with a lot of guns. It sounds as if Trump oversold his trade deals a bit. He does have a tendency to overstate things.  Trump showed reporters a poster with a line and numbers no one has ever seen before. Winning! Trump appointees sacked Judge James Boasberg's contempt order against other Trump officials, prompting Senator Sheldon Whitehouse to explain the problem to Chief Justice John Roberts, who dropped the letter in the TLDR file, as he has some elections to rig.​​​​ DOJ senior advisor Jared Wise, called police “Nazi” and demanded their murder… but that was back when he was an impressionable youngster of four or so years ago. WNBA players aren't paid what they are worth but certainly don't need some incels' hand-me-down dildos. Don Jr. gave his dad a dildo along with all the Skibidi rizz that, of course, entails.

Toward the end of 1944, it was clear that Germany was losing WWII. Low on fuel, munitions and morale, the ability of the Nazis was slipping away. Still Hitler burned with a passion for one more mad assault. In December, 1944, 600,000 Germans surged into the western front. The stage was set for total Allied defeat. Hitler could count the thousands of guns, the tons of munitions and the hundreds of tanks, but he failed to grasp the most important element, the unfailing courage and valor of the Allied troops Learn more about your ad choices. Visit megaphone.fm/adchoices

Megyn Kelly is joined by Michael Shellenberger, founder of Public News Substack, to discuss new revelations about the Obama administration's push to smear Trump, what an intel analyst whistleblower says in explosive new interview about his time working with CIA Director Brennan, the attempts by the leftist media to spin the truth about this new information, and more. Then Charlie Kirk, founder of “Turning Point USA,” joins to discuss Beyonce's new Levi's ad portraying a faker look than the Sydney Sweeney American Eagle ads, the leftist meltdown about the Sweeney campaign compared to their praise of Beyonce, the attempt to gaslight about the Sydney Sweeney backlash as a fake MAGA controversy, the truth about the left's coverage of the campaign as using Nazi imagery and promoting white supremacy, some Israel supporters demanding their 100% support for Israel at all times, some attacking their moral character and trying to dictate their coverage, outrageous accusations of antisemitism, Jim Acosta's exploitative and gross use of an AI-generated child killed in a school shooting, how he turned it into a real interview to push for gun control, the dangers of AI that we're just starting to wrestle with, why men must pay the bill on the first date, what questions about this point signals the decline of our culture, dating advice for young men and women, and more.Shellenberger- https://www.public.news/Kirk- https://thecharliekirkshow.com/podcasts/the-charlie-kirk-showRiverbend Ranch: Visit https://riverbendranch.com/ | Use promo code MEGYN for $20 off your first order.All Family Pharmacy: Order now at https://allfamilypharmacy.com/MEGYN and save 10% with code MEGYN10SelectQuote: Life insurance is never cheaper than it is today. Get the right life insurance for YOU, for LESS, and save more than fifty percent at https://selectquote.com/megynJust Thrive: Visit https://justthrivehealth.com/discount/Megyn and use code MEGYN to save 20% sitewide Follow The Megyn Kelly Show on all social platforms:YouTube: https://www.youtube.com/MegynKellyTwitter: http://Twitter.com/MegynKellyShowInstagram: http://Instagram.com/MegynKellyShowFacebook: http://Facebook.com/MegynKellyShow Find out more information at:https://www.devilmaycaremedia.com/megynkellyshow