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The Great Myth of the Sun GodsBy Alvin Boyd KhunIt may be that many of you have come to this lecture with the expectation of hearing about the superstitious beliefs of some ancient fire-worshippers or sun-worshippers. You may wonder why we should presume to waste an evening dilating upon the childish fancies of early peoples who could conceive of no more exalted form of deity in the universe than the physical body of our sun. Can there possibly be anything important in the study of such forms of crude fetishism?Let me disabuse your minds of any such prepossession at once. We have not invited you to hear of infantile nonsense of early child-humanity. On the contrary, it is our opinion that there is not a theme within the entire range of religious interest of such sublimity and authentic grandeur as this subject of the Sun-gods. We have come to the persuasion that this is the most important lecture that we have given or shall ever give. In it there is to be found the central thesis of all religion. We have asked you to hear an exposition of the cardinal principle of all true religion. Instead of dealing with an erratic notion of primitive barbarism, we have to present to you this evening the long-lost supreme datum of all high religion. And it is our design to show that religion in the world has drifted so far away from its original base that it no longer recognizes the very first and fundamental conception about which it was in the beginning constructed. The myth of the Sun-gods is the very heart's core of religion at its best.It is commonly supposed that religious honors were paid to the sun as a deity by a few isolated peoples or sects, such as the Parsees and the ancient Ghebers of Persia, and some African tribes. In correction of this view we are prepared to support the declaration that the worship of the Sun-god was quite universal in the ancient world. It ranged from China and India to Yucatan and Peru. The Emperor and the Mikado, as well as the Incas, and the Pharaohs were Sun-god figures. And is the belief only an empty myth? So far from being such, it is at once the highest embodiment of religious conception in the spiritual history of the race.Since the word "myth" occurs in the title, it is necessary to define it so that we may the better glimpse the nature of the subject. To the modern mind the word carries with it a derogatory implication. To reduce any construction to the status of a myth is to put it out of court and render it valueless. We regard a myth as a fiction and a falsity. To show that a theory or a belief is only a myth, is to relegate it to the world of non-reality, and dismiss it from further consideration as a thing of value.Not so with the ancients. With them (the ancients) a myth was a valuable instrumentality of knowledge. It was an intellectual, even a spiritual, tool, by the aid of which truth and wisdom could at one and the same time both be concealed from the unworthy and expressed for the worthy. The ancients rightly regarded spiritual truth and experience as being incapable of expression or impartation by means of words simply. A myth or an allegory could be made the better means of conveying subtly and with a certain added force, the truth veiled under a set form of dramatic presentation. The myth would enhance spiritual truth as a drama reinforces moral situations. It was all the more powerful in its message precisely because it was known not to be outwardly a true story. No one was caught by the literal falsity of the construction. Attention could therefore be given wholly to the hidden import, which was not obscured by the outward occurrence. The myth was known to be a fiction; therefore it deceived nobody--until the third century. But at the same time it was most ingeniously designed to instruct in the deepest of spiritual truths. It was a literary device to embalm lofty wisdom in the amber of a tradition that could be easily remembered, in the guise of a human story. It was truth incarnated in a dramatic occurrence, which was known to be untrue. Outwardly fictitious, but inwardly the substance of a mighty truth, was the myth. And as such it was the universal dress in which ancient knowledge was clothed.To indicate the universality of the Sun-god myth it is only necessary to enumerate some thirty of the chief figures known as Sun-gods amongst the nations about the Eastern Mediterranean, before the advent of Jesus. There were in Egypt, Osiris, Horus, Serapis, Hermes or Taht (Thoth), Khunsu, Atum (Aten, Adon, the Adonis or Phrygia), Iusa, Iu-sa, Iu-em-hetep; in Syria, Atis, Sabazius, Zagreus, Kybele (femine); in Assyria Tammuz; in Babylonia, Marduk and Sargon; in Persia, Mithra, Ahura-Mazda and the Zoroasters; in Greece, Orpheus, Bacchus (Dionysus), Achilles, Hercules, Theseus, Perseus, Jason, Prometheus; in India, Vyasa, Krishna, Buddha; in Tibet the Boddhisattvas; besides many others elsewhere.Likewise in the ancient Mystery dramas the central character was ever the Sun-god the role being enacted by the candidate for initiation in person. He went through the several initiations as himself the type and representative of the solar divinity in the field of human experience.Moreover, the Patriarchs, Prophets, Priests and Kings of Biblical lore are no less Sun-god figures. For in their several characteristics they are seen to be typical of the Christos.From the study of a mass of the ancient material the sincere and disingenuous student becomes ere long convinced of the fact that the Jesus figure of the Gospels, whether he lived historically or not (and there is much question of it even among theologians), is just another in the long list of the solar gods. They were figured by ancient poetic genius as embodiments of divine solar glory living among men, if they were not purely the mythical constructions of the allegorists.These Sun-god characters, of none of whom can it be said positively that they were living personages, were, it must be clearly noted, purely typical figures in the national epics of the several nations. They were symbols, one might say. But of what were they symbolical? That is the point of central importance. They were representative characters, summing and epitomizing in themselves the spiritual history of the human individual in his march across the field of evolving life on earth. They were the types and models of the divine potentiality pictured as coming to realization in their careers. They were the mirror held up to men, in which could be seen the possibilities locked up in man's own nature. They were type-figures, delineating the divine life that was an ever-possible realization for any devoted man. They were the symbols of an ever-coming deity, a deity that came not once historically in Judea, but that came to ever-fuller expression and liberation in the inner heart of every son of man. The solar deities were the gods that ever came, that were described as coming not once upon a time, but continuously and regularly. Their radiant divinity might be consummated by any earnest person at any time or achieved piecemeal.They were typed as ever-coming or coming regularly because they were symboled by the sun in its annual course around the zodiac of twelve signs, and the regular periodicity of this natural symbol typified the ever-continuing character of their spiritual sunlight. The ancients, in a way and to a degree almost incomprehensible to the unstudied modern, had made of the sun's annual course round the heavens a faithful reproduction of the spiritual history of the divine spirit in man. The god in us was emblemed by the sun in its course, and the sun's varied experiences, as fabulously construed, were a reflection of our own incarnational history. The sun in its movements through the signs was made the mirror of our life in spirit. To follow the yearly round of the zodiac was to epitomize graphically the whole history of human experience. Thus the inner meaning of our mortal life was endlessly repeated in the daily, weekly, monthly and yearly cycle of the sun's passage, the seven or twelve divisions of which marked the seven- or twelvefold segmentation of our spiritual history or our initiations. (They were figured at first as seven, later as twelve, when the solar gods came upon the cosmic scene.)The careers of these solar gods, then, were a type of what is occurring to every man who is dowered with the spark of divine soul within his breast. Each one of us has had or will have his festival of conception in June, his birth into the world of fleshly life in the autumn, his spiritual awakening at Christmas, and his glorious resurrection from the dead body of this life at Easter.The Christians say the Christos came once in a single character in history, Jesus of Judea, saying nothing about his coming to Everyman at all times. They present to the world the Only-Begotten Son of the Father, confusing in one historical figure two distinct characters of ancient philosophy, the Logos and the Christos, and making both historical in a human being born of woman. Suffice it to say that neither character was historical in the ancient systems. The Logos and the Christos were cosmic forces, and the erring Christians confounded these "personages" of ancient philosophy with the mundane career of the man Jesus, who was not other than one of the mythical Sun-god heroes, or national type-figures. What a travesty of truth the Christian representation has become! What a caricature the Gospels have made of the divine spiritual principle in man's life!The ancients had no "only-begotten" son because the term used in their systems, miserably mistranslated "only-begotten," was something with quite a different connotation. It was in Greek "monogenes," and in Latin "unigenitus," and was far from meaning "only-begotten." It meant that which was begotten of one parent, the father, alone, not the offspring of the union of father and mother. By the term the ancients meant to designate him who was the projection into matter of the spirit forces of life, not the final product of the union of spirit and matter, or the male and female elements. Had the early Christian Fathers known of the inner meaning of the symbolism of the Egyptian Ptah, as Khepr-Ra, who was typed by the male beetle that incubated in the ground and without union with the female transformed and regenerated himself after twenty-eight days (exactly a moon cycle) in the form of the young scarab, symbol of the new-born sun in the moon, they would have been intelligent enough to have avoided the great schisms that divided the Church into Roman and Greek Catholic bodies over the abstrusities of this very origin of the persons of the Trinity. But Egypt was farther away from Rome of the third century than it is from us, who can now read the inscriptions that were sealed from them.All this ancient scriptural data accentuates the fact that not the historical Jesus, but the spiritual Christ, or the god within the individual heart (as expounded in the lecture on Platonic Philosophy in the Bible) is the subject of the sacred writings of old, and the kernel of the whole religious ideology. Angelus Silesius has expressed this in a stanza which should be a perpetual reminder of the futility of clinging to the historical interpretation of Gospel literature.Though Christ a thousand times in Bethlehem be born, But not within thyself, thy soul will be forlorn; The cross on Golgotha thou lookest to in vain, Unless within thyself it be set up again. And the Christian hymn, "O Jesus, thou art standing, outside the fast-closed door," gives expression to the kindred idea that while we look across the map to localize the Christos in Judea, we keep the spiritual mentor of our own lives standing without, seeking an entrance into our lives in vain.By the aid of archaic sacred books we have been enabled to trace authentically the origin of the name Jesus. And it is of great importance to present this material, because it throws a flood of clear light upon the ancient conceptions of the Messiah and the coming Son, or Sun-god. In this light the name will be seen to be a type-designation and not the personal name of an historical being.It is derived from the two letters (or numbers) which in the beginning of typology symbolized the two first elements, spirit and matter, into which the primal One Life bifurcated. They are the I (or 1) symboling the male or spirit, and the O (letter) or 0 (cipher) symboling the female or material universe. Together they represented the biune male-female deity. We have, then, the letters IO, or the number 10. As the vowels were freely interchanged, in ancient languages, the name was written either IO, IA, IE , or IU, and all these forms are found. Next the I transformed into consonantal value and became a J (as it is yet in Latin), so that we find the names JO, JA, JE and JU, from each of which many names have arisen. When the creation had combined the male and female and the two had given birth to the Son, or Logoic universe, the name was given the form of three letters, and we then find such forms as IAO, JAH, IEO, JEU, ZUE. When the universe became founded on the four cardinal points or the square of four dimensions, the name was spelled variously as IEOU, JOVE, ZEUS, JEVE, DIOS, T/HEOS, HUHI, IHUH and others. In its character as a sevenfold or seven-lettered name, it took the form of JEHOVAH, SABAOTH, DEBORAH, DELILAH, SEP/HIROT/H, MICHAEL, SOLOMON, and others of seven letters. The I permuted with l (el) or 1 (one), so that IE became LE or, inverted EL, the great Hebrew character of deity. The EL and the IAH (JAH), became the most frequent determinatives of divinity, as a host of names will testify. There are Bethel, Emanuel, Michael, Israel, Gabriel, Samuel, Abdiel, Uriel, Muriel Azazel, and many others, in which the EL is prefixed. The JAH is seen in such names as EliJAH, AbiJAH, while the IAH comes in a host of such names as Nehemiah, Jeremiah, Obediah, Hezekiah, Isaiah, Messiah, Alleluiah and more.But whence comes the "s" in Jesus's name? This is of great importance. It is derived from an Egyptian suffix written either SA, SE, SI, SU, or SAF, SEF, SIF or SUF (SAPH, SEPH, SIPH or SUPH) and meaning "the son," "heir," "prince" or successor to the father. (The F is an Egyptian ending for the masculine singular.) When the original symbol of divinity, IO or IE, JO or JE, was combined with the Egyptian suffix for the succeeding heir, SU or SA, the resultant was the name IUSA, IUSE, IUSU, or IOSE; or IESU, JESU, IUSEF, IOSEF, JOSEF. One of the many forms was JESU and another was JOSEF. The final F became sibilant at times and gave us the eventual form of JESUS. The name then meant the "divine son," and combined in the Egyptian IU the idea of the coming one. Hence JESUS was the Messiah, the coming son of the divine life. There was in Egypt for ten thousand years B.C. the character of this functionary under the name of IUSA. Later he was the Iu-em-hetep, which means "the divine son who comes with peace (hetep). But most interestingly, this last word also means seven. Hence Jesus is he who comes as the seventh principle to complete the six elementary powers of natural evolution with the gift of divine intelligence, which supplants the elementary chaos with the rulership of love and intelligence and thus brings peace into a warring situation. Hence finally, Jesus is the seventh cosmic principle, announced in all religious lore as he who comes to bring peace and good will to men. And as such he was announced in the Christian Gospels. But there was more than one Jesus or IUSA or IU before the coming of the alleged historical Jesus.Startling as are the implications of this bit of etymology, a far more amazing denouement of Bible study is the revelation that not only were there over thirty Sun-god figures in the cults of the various nations of old, but there are immediately in the Bible itself, in the Old Testament, some twenty more Sun-god characters under the very name of Jesus! Are we speaking arrant nonsense or sober truth when we make a claim which seems at first sight so unsupportable? Twenty Jesus characters in the Old Testament! Let us see. We have noted the many variant forms of the Jesus name. There are still others in the Old Testament, never suspected as being related to the name of the Christian Redeemer. There are Isaac, Esau, Jesse, Jacob, Jeshu, Joachim, Joshua, Jonah and others. All these are variant forms of the one name, which has still other forms among the Hebrews in secular life, Yusuf, Yehoshua, Yeshu, etc. Joshua, Hosea and Jesse are from this name indisputably. A few might be the subject of controversy.Furthermore, beside these that bear the original divine name, there are other Sun-god figures in the Old Testament under a wide variety of names. They are Samson (whose name means "solar"), David, Solomon, Saul (equals soul, or sol, the sun--Latin.), Abraham, Moses, Gideon, Jephtha and the like. Their actions identify them as solar representatives.Now let us see what the conception of our divinity as a Sun-god in reality meant to the sages of old, and what it should mean to us. It meant that the divinity within us, our divine soul or Self, was itself the Sun-god, or solar deity. And what does this signify in concrete terms for us? Just this; that the god within us is constituted of the imperishable essence of solar light and energy! In short, we ourselves, in our higher nature, are solar gods in potentiality! Our highest nature is an incorruptible body composed of the glorious essence of the sun's energy! The gods in the Bible were always symboled by the light or fire of the sun. We are now enlightened to see it as a description of our nature as veritable truth and fact. We are Sun-gods. Our immortal spirits within us are composed of the radiant substance of solar energy.At the very time we were first assembling the material for this lecture, there came an announcement in the daily press of a discovery by a modern physicist, Dr. George W. Crile, of the Cleveland Laboratories, which practically fixed the seal of truth upon every word we have uttered or shall utter in this lecture. It was most startlingly corroborative of our exegesis. He announced that he had discovered at the heart of every living organism a tiny nucleus of energy, all aglow, with temperatures ranging from 3000 to 6000 degrees of heat, which he called "radiogens" or "hot points." These, he said, were precisely akin to the radiant energy of solar matter. He affirmed, in short, that a tiny particle of the sun's power and radiance was lodged within the heart of every organic unit! The light and energy that has life. What would be Crile's surprise, however, if he were to be shown a sentence taken from Hargrave Jennings' old book on the Rosicrucians, written over sixty years ago: "Every man has a little spark (sun) in his own bosom?" For this was one item in the teaching of the Medieval Fire-Philosophers, and the reason they were styled such. They knew what Crile has discovered, as likewise did the ancient Bible-writers. They based their Sun-god religions upon it. Our souls are composed of the imperishable essence of solar light! We are immortal because we are Sun-gods.But many will impatiently rise to expostulate with us, and ask why, if this was the universal fundamentum of the old religions, the Bible itself does not categorically carry this message and state this central fact. Wait a moment! Who that knows this primary datum has searched the Bible to see if it has nothing to say on the point? We, too, believed the Bible was remiss in expressing this conception, until we searched with a more watchful eye. And now let us hear what the Bible says as to our solar constitution, and determine for ourselves whether it is silent on the groundwork of religion or not. Let us hear first the Psalms. "Our God is a living fire," say they; and "Our God is a consuming fire." "The Lord God is a sun," avers the same book. "I am come to send fire on earth," says Jesus, meaning he came to scatter the separated sparks of solar essence amongst mankind, a spark to each soul. In Revelation the angels scatter the fire and the incense of their seven censers over the earth, among the inhabitants. Then says John the Baptist: "I indeed baptize you with water, but he that cometh after me will baptize you with the Holy Spirit and with fire!" Jesus says: "I beheld Satan as lightning fall from heaven." (Satan was the descending Lucifer, or Light-bringer, before he was lifted up and divinized.) The fire that falls on Jeremiah's altar and many another in the Bible narrative types the deity coming to dwell with mortals. Says Jesus: "When I am in the world I am the light of the world." Again he said: "Ye are the light of the world," and "Let your light so shine that others may . . . glory your father which is in heaven." The Lord, say the Psalms, "made his angels messengers and his ministers a flame of fire." The New Testament Jesus, following the well-known Egyptian diagram of the Ankh, the solar disk with the spread wings, is described as "the sun of righteousness, risen with healing in his wings." John has Jesus saying that the condemnation of the world lay in that it rejected the light when it was sent into the world. Says Job: "Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine. The light shall be dark in his tabernacle and his candle shall be put out with him." Isaiah writes: "Behold all ye that kindle a fire, that compass yourselves about with sparks; walk in the light of your fire and in the sparks that ye have kindled." We are adjured to "Rise, shine, for thy light is come." "The Lord is my light," reiterates the Psalms. And again: "In thy light shall we see light." "Light is sown for the righteous." "We wait for light," cry the souls in the darkness of incarnation, far from their original fount of light. John declares that the Christos "was the true light" which was to come Messianically for the redemption of our lower nature. And again he declares that with the Christos "light is come into the world." No cry echoes with more resounding intensity down to this age than Paul's exhortation to our souls buried in lethal darkness: "Awake, thou that sleepest, and arise from the dead, and Christ will shine upon thee!" And in Revelation there are those mighty pronouncements: in the spiritual resurrection "there shall be no more need of the sun to shine by day nor the moon by night, for the glory of the Lord did lighten it." And there is no more heartening assurance anywhere in the Bible than Jesus's statement: "Ye have light in yourselves."And these are only a gleaning from the great score of similar passages with which the Bible teems. And still folks will say they find no warrant for the Sun-god idea in the Bible!In Rome the sacred fire in the temple of Vesta was guarded by seven Vestal Virgins, chosen for purity and for psychic vision. If they permitted the fire to die out (symbolic of the light of deity dying out in the heart) the penalty upon them was death. If they violated their sexual purity, they were buried alive in the city. And from the great old Egyptian Book of the Dead we take just one passage among scores: "Lo, I come from the Lake of Flame, from the Lake of Fire, and from the field of flame, and I live." And again, from an old Book of Adam and Eve we quote a great passage in which the Lord says: "I made thee of the light, and I wished to bring out children of the light from thee." If only we had been taught by our religious teachers that our spiritual natures are woven and fabricated of solar light, we should have had a clearer apprehension of our potentialities for divine education.Supplementing all this material from the Bible and ancient scriptures, there is at hand for our supreme enlightenment one grand pronouncement from Greek Platonic philosophy which we conceive to be that lost ultimate link between science and religion. It is the truth before whose altar both science and religion can kneel at last and find themselves paying tribute to the same god,--the god of solar radiance. It is a sentence from the learned Proclus, last of the Great Platonists: "The light of the sun is the pure energy of intellect." Are we big enough to catch the mighty significance of that statement? Is it not the essence of what the modern physicist means when he talks of "mind-stuff?" The fiery radiance of the sun is already the motivating genius of intellect! Matter is itself intelligent and intelligence! Here is the basic link between all naturalism and all spirituality. Matter enshrouds and contains the soul of mind and spirit. The light of the sun is the deific flash of intellect! And the very core of our conscious being is a spark of that infinite indestructible energy of solar light. There is the "seminal soul of light" or the seed of fiery divinity (Prometheus's "fire" stolen from the gods) in each of us. It makes us a god.Armed with this unquenchable fire which is intellect, we are sent on earth to inhabit a body which is described as a watery and miry swamp. The body is nearly eighty per cent. water! It is the duty of the fiery spark to enlighten the whole dark realm of mortal life, to transmute by its alchemical power the baser dross of animal propensity into the finer motivation of love and brotherhood. This life is a purgation--Purgatory--because it is a process of burning and tempering crude animal elements into the pure gold of spiritual light. In Egyptian scriptures the twelve sons of Ra (the twelve sons of Jacob, and the twelve tribes of Israel) were called the "twelve saviors of the treasure of light." An Egyptian text reads: "This is the sun within us, the seminal source of light. Do not dim its luster or cause it to suffer eclipse." And another runs: "Give ye glory as to the sun; he is the chief, the only one coming from the body, the head of those who belong to the race of the sun."With this force of fire we must uplift the lower man and transmute his nature into the spiritual glow of love and intelligence. With it we must turn the water of the lower nature into the wine of spiritual force. Around it we must aggregate the refined material which we shall build into that temple of the soul, that body of the resurrection, the great garment of solar light, in which we shall rise out of the tomb of the physical corpus and ascend with the angels. This is the radiant Augoeides of the Greeks, the Sahu of the Egyptians, in which the soul wings its flight aloft like the phoenix, after rending the veil of the temple of the body. It is our garment of immortality, the seamless robe of glory, in prospect of which we groan and travail, says St. Paul, as we earnestly desire to be clothed upon with the garment of incorruption. As flesh and blood can not inherit the kingdom of heaven, we must fashion for our tenancy there this body of solar glory, in whose self-generated light we may live eternally, having overcome the realms of darkness, or spiritualized the body. Jesus prays the Father to grant unto him that glory that he had with him before the world was, and his prayer is fulfilled in the formation of the spirit body out of the elements of the sun.Who is this King of Glory?--says the Psalmist. And we are exhorted to lift up the aeonial gates, the age-lasting doors, to let the King of Glory enter into our realm. The King of Glory is the Sun-soul within us, raised in his final perfection in the fulness of Christly stature to the state of magnificent effulgence. The King of Glory is the immortal Sun-god, the deity in our hearts; and when at last he blazes forth in the heyday of his glory, and comes in majesty into our lives, then we behold his glory, as of the alone-begotten of the Father, full of grace and truth. And when he appears to those still sitting in the shadow of darkness, they report that "they have seen a great light, and to those that sat in the valley of darkness did the light shine." And this light, seen ever and anon by some illuminated son of man, as he gropes in the murks of incarnation, is truly "that light that lighteth every man that cometh into the world."And when that light shineth clearer and brighter unto the perfect day, then, indeed, we know of a surety that we ourselves are nucleated of that same glorious essence of combined intellect and spirit. Then we know that we ourselves are the Sun-gods, and that the ancient allegory is not a "myth," but the very essence of our own Selfhood.The Great Myth of the Sun GodsBy Alvin Boyd Khunhttp://mountainman.com.au/ab_kuhn.html This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit dwtruthwarrior.substack.com/subscribe

Pop a microdose, pull a tarot card and crack a Kin because this week the Nose Candy gals are joined by artist and Center of Art and Olfaction founder Saskia Wilson-Brown to talk about the smell of their all-time favorite city: Los Angeles. Join these three ladies for a slow ride down LA's surface streets where they explore moldy swimsuit musk, eau de art deco, and botox base notes. Want to smell like the Pirates of the Caribbean ride at Disneyland? What about the Hollywood Farmers Market? Gloria Swanson's snail trail? These three are saying it, spraying it, and LA-ing it for a star-studded episode you will not want to miss!Want more from LA perfume icon Saskia Wilson-Brown? Visit her website saskiawilsonbrown.com and run to artandolfaction.com to learn more about the Institute for Art and Olfaction and sign up for a perfume class on zoom or IRL. Follow the IAO on Instagram at @artandolfaction.Fragrances Discussed:Steamed Rainbow by DS and DurgaRelique d'Amour by Oriza LegrandJasmin Antique by Rogue PerfumeryBruno Acampora MuscMarissa Zappas Tragedy OilFracas by Robert PiguetBandit by Robert PiguetDuro by NasomattoFantomas by NasomattoFundamental by Rubini Hosted on Acast. See acast.com/privacy for more information.

Subconscious Realms Episode 283 - Occult Mormons/Seer Stone & Abraxas PT1 - Unfiltered Rise Podcast - Heidi Luv. Ladies & Gentlemen, on this Episode of Subconscious Realms we welcome the Host & Creator of Unfiltered Rise Podcast; Heidi Luv to discuss Occult Mormons, Joseph Smith, Seer Stone, Abraxas..... PT1 - Absolute Mind-Blowing Killer Episode & Heidi?!!

In dieser Folge habe ich mich mit zwei Fachleuten, dem Radiologen Dr. med. Markus Hollenhorst und dem Physiotherapeuten Ingo Lenfert, zusammengesetzt und mich mit Ihnen dem komplexen Thema Rückenschmerzen genähert. Mit vielen interessanten Antworten auf meine Fragen und einer klaren Botschaft an uns alle. Mehr zu meinen Gästen Dr. med. Markus Hollenhorst ist Facharzt für Radiologie, wuchs im Münsterland auf und studierte nach dem Abitur Medizin an der medizinischen Fakultät in Essen. Nach dem Abschluss in 2007 begann er seine Assistenzarztzeit im Institut für diagnostische und interventionelle Radiologie und Neuroradiologie und Nuklearmedizin des Knappschaftskrankenhauses in Bochum-Langendreer. Dieses ist Teil der Universitätsklinik Bochum. Nach drei Jahren (2010) wechselte er in die Radiologie Iserlohn. 2011 promovierte er über die Darstellung von Herzinfarkten im MRT. 2012 beendete Dr. med. Hollenhorst seine Assistenzarztzeit mit der Facharztprüfung. Der Praxis blieb er auch danach erhalten und ist seit 2013 Partner einer größeren Gemeinschaftspraxis in Iserlohn und Menden.   https://radiologie-iserlohn.de/ https://www.facebook.com/Radiologie.Iserlohn/   Ingo Lenfert ist 47 alt, seit 2005 staatlich anerkannter Physiotherapeut und hat ein abgeschlossenes Osteopathie Studium an der IAO (5 Jahre). Darüber hinaus hat er sich weitergebildet in den Bereichen manuelle Therapie, ist Lymphdrainage-Therapeut, Sport-Physiotherapeut, Rückenschul-Instruktor und Bobath Therapeut.  Seit 2009 ist er mit seiner eigenen Praxis in Hattingen selbständig. 2023 hat er seiner Praxis einen Bewegungsraum mit eigenem Fitness-Studio angeschlossen.   https://www.physiotherapie-lenfert.de/ https://www.facebook.com/PhysiotherapieLenfert/ Mehr Infos findest Du auf unserer Website oder auf Social Media ⁠⁠⁠⁠⁠https://www.westfalenapotheke.de/⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠instagram.com/westfalen.apotheke⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠https://www.youtube.com/@westfalen_apotheke⁠⁠⁠⁠⁠ Hast du eine Frage? Schreib uns gerne eine Email oder ruf uns an! ⁠⁠⁠⁠⁠welper@westfalenapotheke.de⁠⁠⁠⁠⁠ 02324/ 67888

Jose Gabriel Alegría Sabogal

- Công tác xây dựng Pháp luật năm 2022- Những đổi mới mang tính đột phá - Cắt giảm chi phí tuân thủ pháp luật cho người dân và doanh nghiệp- những vấn đề cần quan tâm - Xuân mới yên vui ở biên giới IaO huyện Ia Grai, tỉnh Gia Lai. Chủ đề : Xây dựng pháp luật, Chi phí tuân thủ pháp luật --- Support this podcast: https://podcasters.spotify.com/pod/show/vov1nc/support

On this episode we sit down with Dr. Chip Parrish from Llano, Texas:  he practices with his wife Dr. Jennifer Parrish in the heart of the beautiful Texas hills country.  Parrish Dentistry provides most types of dental treatment from orthodontics to endodontics, implant dentistry to cosmetic dentistry.  In their almost twenty years of practice, Dr. Chip and Dr. Jennifer have experience in most every type and style of dental practice management.  Dr. Chip has published hundreds of patien-friendly dental articles and has put on training seminars for dental industry teams, primary care physicians, and dental office team members.  Dr. Chip is or has been associated with the AGD, ADA, IAO, ICOI, and AAID.  Both doctors have trained at LVI, Spear, UTHSCA, Rondeau Seminars, CR Foundation, and a variety of continuing education dental leaders. This is a long episode, but if you are considering switching from VPS to a digital impressioning system, listen to the end it's packed with clinical tips!  

On this episode we sit down with Dr. Chip Parrish from Llano, Texas:  he practices with his wife Dr. Jennifer Parrish in the heart of the beautiful Texas hills country.  Parrish Dentistry provides most types of dental treatment from orthodontics to endodontics, implant dentistry to cosmetic dentistry.  In their almost twenty years of practice, Dr. Chip and Dr. Jennifer have experience in most every type and style of dental practice management.  Dr. Chip has published hundreds of patien-friendly dental articles and has put on training seminars for dental industry teams, primary care physicians, and dental office team members.  Dr. Chip is or has been associated with the AGD, ADA, IAO, ICOI, and AAID.  Both doctors have trained at LVI, Spear, UTHSCA, Rondeau Seminars, CR Foundation, and a variety of continuing education dental leaders. This is a long episode, but if you are considering switching from VPS to a digital impressioning system, listen to the end it's packed with clinical tips!  

    This colorful indicator here below the chart window is called the awesome Oscillator. We want to create an entry signal to calculate the values for our entry signals that are traded here. So let’s find out how we can do that with MQL5.   Since the Awesome indicator is an oscillator, it will be shown in a separate window below the candle chart.   To use it, we make a separate MQ5 file and put it in the same directory as the other Platin System files.   CheckEntry IAO.mq5 is the name of the file, and it only has one function called CheckEntry.   The buy and sell signals for our system are worked out by this function.   We start with a string variable called signal, but we don’t give it a value right away because we’ll figure that out later.   The next thing we do is make an array. We use the “double” data type because it can also be used with “floating point” numbers.   Then, we use the function iAO that comes with MQL5 to create a definition for the Awesome Oscillator signal.   And we want to do that for the current symbol on the chart and the period that is currently selected on that chart.   No further parameters are required.   Now we use Array Set as Series for our IAO Array to sort it from the current candle downwards.   Afterwards we can fill our IAO Array according to the definition that we have done above.   We do it for buffer 0, starting from candle 0 for 3 candles and store the values in our price array.   That makes it possible to calculate the current IAO Value by looking at candle 0 in our array.   With normalize double, we make sure to format the output with 6 digits behind the dot, as this is how the value also looks like when you add the oscillator manually to your chart.   Now, let's continue with the calculation for the signal.   If the current value is above 0 we want to buy, so we assign the word buy to our signal.   And when the current value is below 0, we want to sell so we assign the word sell to the signal.   The last part is to give back the calculated value by using the return function and we also need to save the file.   Compiling will be done in the main file, so please open it and look for the include statements that are already contained in the source code.   There we will use two slashes to outcomment the other entry signals and add another line to include the new file called CheckEntry_ IAO.mq5.   Afterwards we can click the compile button or simply press the F7 key to get both files compiled.   A few warnings are expected, but you should not see any further error codes.   Okay, by now, you should have a compiled version for this little oscillator here. You see that it’s creating lots of trades. And I would like to say thank you for watching this video, and I will see you in the next one.   Not sure what to do? Click on the automated trading assistant below MQL5 TUTORIAL - PLATIN SYSTEM - STOCHASTIC OSCILLATOR MQL5 TUTORIAL - PLATIN SYSTEM - MOMENTUM OSCILLATOR MQL5 TUTORIAL - PLATIN SYSTEM - ACCELERATOR OSCILLATOR MQL5 TUTORIAL - PLATIN SYSTEM - MACD OSCILLATOR MQL5 TUTORIAL - PLATIN SYSTEM - RELATIVE STRENGTH INDICATOR The post MQL5-TUTORIAL-PLATIN-SYSTEM-THE-AWESOME-OSCILLATOR appeared first on MQL5 Tutorial.

This time we are going to create a standalone Expert Advisor to trade the Awesome Oscillator, it will output buy and sell signals directly on the chart and whenever the line is crossed here we either get a sell signal when it’s below the dotted line or we would get a buy signal as soon as it crosses the line like right now the bars are above and now we consider that to be a buy signal. Now how can we create an Expert Advisor in MQL5 that is able to not only output the signals on the chart but to automatically trade them? To do that please click on the little icon here or press F4 on your keyboard now you should see the Metaeditor window and here you want to click on: ”File/ New/ Expert Advisor (template)” from template, “ Continue”, I will call this file: “SimpleAwesomeStandaloneEA”, click on “Continue”, “Continue” and “Finish”. Now you can delete everything above the “OnTick” function and the two comment lines here. We start by including the file “Trade.mqh”, this one comes with MQL5 and it makes it possible to create an instance from the class “CTrade” that will be called: “trade” and we are going to use it to open positions later on. Before we do that we calculate the Ask price and the Bid price that is done by using “SymbolInfoDouble” for the current symbol on the chart, “SYMBOL_ASK” will give us the Ask price and “SYMBOL_BID” will give us the Bid price. With “NormalizeDouble” and “_Digits” we automatically calculate the right number of digits because the current currency pair has 5 digits behind the dot but there are also other currency pairs with 3 digits behind the dot. Now we need a signal variable that will be a string variable so it can contain text later on right now we don’t assign any values because we need to calculate them later on. With “MqlRates” we create a price information array (PriceInformation), that function here stores the information about the prices, the volumes and the spread. Now we sort the array from the current candle downwards by using “ArraySetAsSeries” and with “CopyRates” we fill it for the current symbol and the currently selected period on the chart from candle 0 (zero) for 3 candles and we store the data in our price information array (PriceInformation). Let’s create another array called: “PriceArray” that one will hold the data for our Oscillator, so let’s use the integrated “iAO” function of MQL5 to define the Awesome Oscillator Indicator for the current symbol and the current period on the chart. This array (PriceArray) also needs to be sorted from the current candle downwards so we use “ArraySetAsSeries” for this one and now we use “CopyBuffer” to fill our price array (PriceArray) for the first buffer – that’s the line here – from the current candle 0 (zero) for 3 candles and store the information for the Expert Advisor in our price array (PriceArray). And to calculate the Expert Advisor for the current candle we simply look at the value of candle 0 (zero) in our price array (PriceArray), we also use “NormalizeDouble” and a 6 to get six digits behind the dot like here and the result will be stored in the Awesome Oscillator value (AwesomeOscillatorValue) and if that value is above 0 (zero) we consider that to be a buy signal and now we assign the word: “buy” to our signal. Otherwise if the value (AwesomeOscillatorValue) is below 0 (zero), so if the Awesome Oscillator value (AwesomeOscillatorValue) is less than 0 (zero) we assign the word: “sell” to our signal and if the signal equals sell and “PositionsTotal” is below 1 – in other words we don’t have any open position – we use “trade.Sell” to sell 10 micro lot. Otherwise if the signal equals buy and we have no open positions we use “trade.Buy” to buy 10 micro lot. The last thing is to create a chart output by using the “Comment” function to output the text: “The current signal is:” and the calculated “signal” directly on our chart. Okay, if you’re done you can click on the “Compile” button here or press F7, that should work without any errors and in that case you can click on the little button here or press F4 to go back to Metatrader and in Metatrader we click on: “View/ Strategy Tester” or press CTRL and R, please select the new file: “SimpleAwesomeStandaloneEA”, let’s also mark the visualization option here and start a test. …and here we are, our Expert Advisor is working, actually we have opened the first automated trade and now you know how to code the Awesome Oscillator Standalone Expert Advisor and you have coded it yourself with a few lines of MQL5 code. Not sure what to do? Click on the automated trading assistant below MQL5 TUTORIAL - SIMPLE STOCHASTIC STANDALONE EXPERT ADVISOR MQL5 TUTORIAL- SIMPLE ICCI STANDALONE EA MQL5 TUTORIAL - SIMPLE MACD STANDALONE EXPERT ADVISOR MQL5-TUTORIAL-PLATIN-SYSTEM-THE-AWESOME-OSCILLATOR MQL5 TUTORIAL BASICS - 46 SIMPLE COMMODITY CHANNEL INDEX EA The post MQL5 TUTORIAL – SIMPLE AWESOME STANDALONE EXPERT ADVISOR appeared first on MQL5 Tutorial.

Retomamos las meditaciones de Sendero a la Nada con una meditación con el matra IAO, uno de los mantras más efectivos desde nuestro punto de vista. Siempre es aconsejable, al practicar un mantra, que sepamos cual es su significado. En la introducción hablamos largamente de los múltiples significados de este mantra, desde hacer referencia a un grito o palabra mágica para los misterios griegos, hasta ayudarnos a integrar polaridades en nuestro interior trabajando los chakras del corazón y de la mente; pasando por ser una forma de dirigirse a uno de los dioses más desconocidos y antiguos de la humanidad: Abraxas. Para quien no quiera escuchar la introducción podéis empezar la práctica en el minuto 29:13. Esperamos que os sea de utilidad y que la disfrutéis. Si te interesa saber sobre cursos y talleres online, retiros presenciales y todas las demás actividades que realizamos en Centro Noesis, visita nuestra web: https://centronoesis.net Además puedes unirte y participar en nuestro Canal de Telegram, donde realizamos actividades todas las semanas: https://t.me/comunidadnoesis *** Música de fondo: EU Producciones Musicales. https://www.youtube.com/channel/UCo9jC3iohd3DgPqu3BB1CEA

Today I sit down with Job, CEO & Founder of Chirpley. We chat about the upcoming IAO, what chirpley offers, Tokenomics & so much more!

Guest Links Website : https://chirpley.ai/ Twitter : https://twitter.com/chirpley 
Telegram : https://t.me/chirpley 
Discord : https://discord.com/invite/chirpley --- Send in a voice message: https://podcasters.spotify.com/pod/show/apetv/message Support this podcast: https://podcasters.spotify.com/pod/show/apetv/support

In this episode, Frauke sits down with The Institute for Art and Olfaction director and founder Saskia Wilson-Brown to discuss the democratization of scent. Saskia takes us through her early years living with a Cuban father and British mother, reveals how traveling a lot shaped who she is, and shares how her relationship to smell really changed in her teenage years going to school in Paris (hint, it involves supermodels). She also explains what brought her to finally settle down in Los Angeles and eventually start the IAO. Saskia discusses what she believes people get wrong about the sense of smell, what potential she sees in this beautiful sense, whether smelling, and scent for that matter, is a human right, as well as why perfume is more than just the liquid in a bottle. This conversation is all about shifting paradigms and questioning the status quo. So grab your favorite beverage and enjoy a thought-provoking hour that won't disappoint. Visit The Institute for Art & Olfaction website https://artandolfaction.com/ Read the New York Times article: Can Scent Be Democratized? Connect with the IAO on social media: Instagram Facebook Twitter Learn about Frauke's new online blending course Aromatherapeutic Blending With Confidence Get Frauke's free Smell To Be Well audio training Get Frauke's free Aromatic Wellness Kit Follow Frauke on Instagram @falkaromatherapy Follow Frauke on Facebook @falkaromatherapy Visit the FALK Aromatherapy website: www.falkaromatherapy.com Check out Frauke's Scent*Tattoo project: www.scenttattoo.com --- Send in a voice message: https://anchor.fm/anaromaticlife/message

Today I sit down with Luca Lamberti Cofounder of 99Starz ! We talk about the IAO experience, how 99Starz came to be, how the platform works & where it will be in the coming months! --- Send in a voice message: https://podcasters.spotify.com/pod/show/apetv/message Support this podcast: https://podcasters.spotify.com/pod/show/apetv/support

Lãnh đạo các nước ASEAN và chủ tịch Trung Quốc Tập Cận Bình họp thượng đỉnh ngày 22/11/2021 để kỷ niệm 30 năm thiết lập quan hệ song phương. Nhân dịp này, Bắc Kinh muốn thúc đẩy các cuộc đàm phán Bộ Quy tắc Ứng xử ở Biển Đông (COC) với ASEAN, bị « giậm chân tại chỗ » từ vài chục năm nay. Tuy nhiên, thiện chí được ngoại trưởng Vương Nghị bày tỏ hôm 14/11 lại hoàn toàn trái ngược với những diễn biến gần đây trên thực địa ở quần đảo Trường Sa : Tàu hải cảnh Trung Quốc chặn và phun vòi rồng tàu tiếp tế lương thực cho lực lượng Philippines đồn trú ở bãi Cỏ Mây, tàu dân quân biển Trung Quốc tập trung gần đảo Thị Tứ (Itu Aba), bãi Cỏ Mây (Second Thomas Shoal), đá Ba Đầu (Whitsun Reef), nơi Việt Nam khẳng định có chủ quyền. Ngoài ra, Tuyên bố về Ứng xử của các bên ở Biển Đông (DOC) cũng sẽ tròn 20 tuổi vào năm 2022 nhưng trên thực tế chưa bao giờ có hiệu quả trong việc xử lý xung đột liên quan đến tranh chấp chủ quyền vì văn bản này không mang tính ràng buộc. Do đó, câu hỏi đặt ra là liệu Bắc Kinh có thực tâm muốn đúc kết một Bộ Quy tắc Ứng xử ở Biển Đông (COC) hay không ? Bắc Kinh đặt ra những điều kiện có lợi cho Trung Quốc như thế nào ? Lập trường của các nước ASEAN ra sao ? RFI Tiếng Việt đặt câu hỏi với nhà nghiên cứu Laurent Gédéon, Viện Đông Á (Institut d'Asie Orientale, IAO), Trường Sư phạm Lyon (Ecole Normale Supérieure de Lyon). ***** RFI : Trung Quốc và ASEAN họp thượng đỉnh ngày 22/11/2021. Xin ông cho biết cuộc họp diễn ra trong bối cảnh nào ? Phải chăng Trung Quốc cũng tìm cách như Mỹ mời các nhà lãnh đạo ASEAN họp cấp cao để tăng cường mối quan hệ song phương ? Laurent Gédéon : Ngay từ ngày 26/10/2021, khi tham gia hội nghị lãnh đạo ASEAN - Trung Quốc lần thứ 26, thủ tướng Lý Khắc Cường (Li Keqiang) đã có nhiều phát biểu cho thấy mặt tương đối tích cực của mối quan hệ giữa ASEAN và Trung Quốc. Theo tôi, việc này xác nhận rằng Bắc Kinh tìm cách tăng cường mối quan hệ với các nước Đông Nam Á, cũng như qua bốn điểm đáng quan tâm được thủ tướng Lý Khắc Cường nhấn mạnh : Mối quan hệ Trung Quốc-ASEAN phát triển thường xuyên ; Trung Quốc và ASEAN đã gia tăng mối liên hệ trong khuôn khổ chống đại dịch Covid-19 ; Bắc Kinh sẽ thúc đẩy ngoại giao vac-xin với các nước Đông Nam Á ; Trung Quốc đang nỗ lực để sớm khởi động Hiệp định Đối tác Kinh tế Toàn diện Khu vực (RCEP), do Bắc Kinh khởi xướng và các nước ASEAN cùng với nhiều quốc gia khác tham gia. Cũng vào thời điểm đó, thủ tướng Lý Khắc Cường đã tuyên bố rằng mối quan hệ Trung Quốc - ASEAN đã đạt đến mức Đối tác Chiến lược Toàn diện và ông cũng nhắc đến cuộc họp thượng đỉnh đặc biệt diễn ra vào tháng 11/2021 mà chủ tịch Tập Cận Bình sẽ tham gia. Tôi nghĩ là ông Lý Khắc Cường đã gửi một số tín hiệu rất mạnh mẽ đến các nhà lãnh đạo ASEAN, cũng như việc ông đưa ra những tuyên bố như vậy chỉ vài giờ trước cuộc họp giữa ASEAN và tổng thống Mỹ Joe Biden. Vì thế, có thể hiểu đây là chiến lược ngoại giao của Bắc Kinh nhằm ưu tiên tăng cường sức ảnh hưởng trong vùng trước sự hiện diện ngày càng quyết đoán hơn của Hoa Kỳ. Chính vì thế, thủ tướng Lý Khắc Cường cho biết Trung Quốc sẵn sàng đúc kết Bộ Quy tắc Ứng xử ở Biển Đông (COC) với ASEAN. Mục đích mà Bắc Kinh tìm kiếm, đó là thử tìm cách giải quyết những tranh chấp giữa Trung Quốc và các láng giềng trong vùng, nhưng đồng thời tránh để các đối tượng ngoài khu vực can thiệp, đặc biệt là Hoa Kỳ, ngày càng hiện diện thường xuyên hơn trong khu vực. RFI : Từ vài năm gần đây, Trung Quốc thường xuyên nhắc lại mong muốn thúc đẩy đàm phán Bộ Quy tắc Ứng xử ở Biển Đông (COC) trong khi trước đó, nước này bị nhiều nước lên án cản trở. Phải giải thích như nào về sự thay đổi trong các phát biểu của phía Trung Quốc ? Có tin được thực tâm của Bắc Kinh trong vấn đề này không ? Laurent Gédéon : Có thể thấy là các cuộc đàm phán về Bộ Quy tắc Ứng xử chủ yếu được tăng tốc vào năm 2017, chỉ một năm sau khi Tòa Trọng Tài Thường Trực ra phán quyết về Biển Đông. Từ đó, mọi chuyện tiến triển nhanh hơn và đến năm 2018, các bên đã ra được dự thảo văn bản đàm phán để sử dụng trong các cuộc đàm phán tương lai về Bộ Quy tắc Ứng xử ASEAN - Trung Quốc ở Biển Đông. Tuy nhiên, người ta cũng thấy có vấn đề ngay năm 2018, đó là dự thảo văn bản này có hai điểm khúc mắc và đều do Bắc Kinh đề ra. Điểm thứ nhất quy định việc phát triển chung các nguồn năng lượng ở Biển Đông chỉ hạn chế cho các đối tác là các doanh nghiệp Trung Quốc và Đông Nam Á, không chấp nhận doanh nghiệp nước ngoài. Điểm thứ hai áp đặt hạn chế về các cuộc tập trận chung ở Biển Đông. Nếu như các nước thành viên ASEAN và Trung Quốc vẫn có thể tổ chức tập trận chung với nhau, ngược lại, cần phải được chấp thuận của 11 bên, có nghĩa là 10 nước Đông Nam Á và Trung Quốc, thì một lực lượng ngoài khu vực mới được tham gia tập trận. Tóm lại, việc này trao cho Trung Quốc quyền hiển nhiên được giám sát bất kỳ hoạt động quân sự nước ngoài nào ở vùng biển này. Câu hỏi đặt ra là phải chăng Trung Quốc đang tìm cách thông qua Bộ Quy tắc Ứng xử tương lai và bằng cách gây áp lực đối với ASEAN để vô hiệu hóa phán quyết 2016 của Tòa Trọng Tài Thường Trực và loại bỏ mọi tác nhân bên ngoài khu vực ra khỏi các cuộc đàm phán. Điều mà Bắc Kinh sợ, đó là quốc tế hóa vấn đề Biển Đông. Trung Quốc làm mọi cách để các cuộc đàm phán vẫn mang tính đa phương nhưng chỉ giới hạn ở cấp vùng. Thêm vào đó có thể thấy hiện giờ cuộc đàm phán diễn ra trong bối cảnh phức tạp hơn cho Bắc Kinh vì từ vài tháng gần đây, Hoa Kỳ và các đồng minh liên tục có những phát biểu cứng rắn hơn đối với những yêu sách chủ quyền không gian biển của Trung Quốc. Vì thế, thực tâm của Bắc Kinh có thể bị nghi ngờ, nhất là gần đây có nhiều sự cố, va chạm hàng hải diễn ra thường xuyên hơn và do lực lượng hải cảnh, cũng như đội tầu dân quân biển Trung Quốc gây ra, dù là với Philippines hay với Việt Nam, hai nước chịu kiểu bắt nạt này nhiều nhất. RFI : Các cuộc đàm phán về Bộ Quy tắc Ứng xử đang ở giai đoạn nào và bị bế tắc ở những điểm nào ?  Laurent Gédéon : Các cuộc đàm phán vẫn đang được tiếp tục nhưng vấp phải nhiều điểm. Như tôi nói ở trên là vào năm 2018, ASEAN và Trung Quốc đã nhất trí về một dự thảo văn bản đàm phán duy nhất. Đến năm 2019, tại thượng đỉnh Trung Quốc - ASEAN, hai bên đã chấp nhận thông qua kế hoạch ba năm với mục tiêu đúc kết Bộ Quy tắc Ứng xử cho đến năm 2021, có nghĩa là năm nay. Vào tháng 08/2021, hai bên đã đồng ý về lời nói đầu của bộ quy tắc này. Nhưng có thể thấy là các cuộc đàm phán bị chậm tiến độ và theo tôi, bị vướng mắc ở 6 điểm. Thứ nhất, đại dịch Covid-19 đã làm chậm tiến độ, trong đó có việc hạn chế đi lại. Tiếp theo là sự thống nhất về một cơ sở pháp lý chung, mà hiện vẫn chưa đạt được. Ngoài ra, phải kể đến cuộc khủng hoảng chính trị ở Miến Điện đã thu hút toàn bộ sự chú ý của ASEAN. Nguyên nhân thứ tư là Trung Quốc từ chối công nhận và chấp nhận phán quyết 2016 của Tòa Trọng Tài Thường Trực. Thứ năm là các nước Đông Nam Á ngày càng ngập ngừng do Trung Quốc gia tăng sức ép quân sự ở Biển Đông. Sự gia tăng căng thẳng giữa Trung Quốc và Đài Loan cũng khiến nhiều nước trong vùng lo ngại. Lý do cuối cùng, theo tôi, đó là phạm vi địa lý của Bộ Quy tắc Ứng xử tương lai không được xác định rõ ràng : Trung Quốc muốn gộp toàn bộ khu vực biển nằm trong « đường 9 đoạn » mà nước này tự vẽ để đòi chủ quyền, trong khi các nước ASEAN xác định một vùng biển hẹp hơn. Tất cả những yếu tố trên giải thích cho việc các cuộc đàm phán bị chậm lại hoặc bị bế tắc vì cho đến nay vẫn chưa có một giải pháp nào được đưa ra cho Trung Quốc và ASEAN, đặc biệt là những nước thành viên có tranh chấp chủ quyền với Bắc Kinh. RFI : Nhiều nhà quan sát nhận thấy rằng Trung Quốc không muốn COC mang tính ràng buộc về mặt pháp lý. Tại sao Bắc Kinh lại bận tâm đến điểm này ? Và điểm này sẽ gây hệ quả như thế nào cho các nước tranh chấp chủ quyền với Trung Quốc ở Biển Đông ? Laurent Gédéon : Trong trường hợp một Bộ Quy tắc Ứng xử cấp vùng có tính thực thi, thì bộ quy tắc đó sẽ được áp dụng cho tất cả các bên liên quan. Tuy nhiên, theo tôi, nhìn từ quan điểm của Bắc Kinh, Trung Quốc không có ý định tự trói tay về vấn đề Biển Đông vì 5 lý do. Thứ nhất là do các cách diễn giải rất khác nhau về cơ sở pháp lý, trong khi vấn đề cơ sở pháp lý lại là nền tảng cho các đòi hỏi chủ quyền của các nước về Biển Đông. Giữa Trung Quốc và các nước có tranh chấp chủ quyền còn có những khác biệt cơ bản. Cụ thể, trong quá trình đàm phán, những nước Đông Nam Á này, gồm Việt Nam, Philippines và Malaysia, đã đề nghị đưa Công ước Liên Hiệp Quốc về Luật Biển (UNCLOS 1982) và phán quyết năm 2016 của Tòa Trọng Tài Thường Trực về Biển Đông làm cơ sở pháp lý của Bộ Quy tắc Ứng xử. Ngược lại, Trung Quốc kiên quyết giữ bản đồ « lịch sử 9 đoạn » và từ chối áp dụng luật pháp quốc tế và phán quyết của Tòa. Ngoài ra, còn có một bất đồng cơ bản khác liên quan đến khái niệm không gian hàng hải. Malaysia, Việt Nam và Philippines ủng hộ nguyên tắc tự do lưu thông hàng hải thông qua không gian hàng hải. Trái lại, Trung Quốc lại ủng hộ kiểu hạn chế thâm nhập. Lý do thứ hai giải thích cho việc Trung Quốc không muốn Bộ Quy tắc Ứng xử mang tính ràng buộc, đó là vì Bắc Kinh không công nhận phán quyết năm 2016 của Tòa Trọng Tài Thường Trực. Thế nhưng, sự từ chối của Bắc Kinh lại đặt ra vấn đề về một cơ chế quản trị khả thi gắn với Công ước Liên Hiệp Quốc về Luật Biển. Do đó, đây cũng là một bế tắc. Thứ ba, Bắc Kinh vẫn tỏ ra mơ hồ về những tham vọng địa chiến lược thực sự của họ. Không biết được là Bắc Kinh thực sự muốn gì hay thực sự tìm kiếm lợi ích địa chiến lược như nào ở Biển Đông và ở phạm vi lớn hơn thế. Lập trường của Trung Quốc không giúp làm sáng tỏ được những mục tiêu của nước này. Lý do thứ tư là Trung Quốc muốn được rảnh tay đối phó với Hoa Kỳ. Vì thế, Bắc Kinh cần tự do định đoạt các phương tiện của họ trong khu vực tranh chấp. Lý do thứ năm mà tôi cho là quan trọng dù không được thể hiện, đó là Bắc Kinh tin chắc rằng vị thế trong vùng và trọng lượng quân sự của Trung Quốc sẽ tăng lên trong những năm tới. Điều này sẽ khiến các nước trong vùng ngày càng khó quản lý thế đối xứng hơn. Nói một cách tóm tắt là theo quan điểm của Trung Quốc, về lâu dài Bắc Kinh sẽ ở thế mạnh, do đó có thể thúc đẩy giải quyết tranh chấp có lợi cho họ nhưng với điều kiện trước đó không bị ràng buộc về mặt pháp lý. RFI Tiếng Việt xin chân thành cảm ơn nhà nghiên cứu Laurent Gédéon, Viện Đông Á (Institut d'Asie Orientale, IAO), Trường Sư phạm Lyon (Ecole Normale Supérieure de Lyon).

Today I chat with Mike Gusso CMO of Galactic Arena. He walks us through the inception, partnering with ApeSwap, the IAO experience then gets deep into this exciting game. Tune in for another informative episode ! --- Send in a voice message: https://podcasters.spotify.com/pod/show/apetv/message Support this podcast: https://podcasters.spotify.com/pod/show/apetv/support

Happy Crowleymas! A short episode detailing what's going to be happening over the Next month on What Magic is This?  Grab your robes and Books of Law, we're going over the one Magician that everyone knows- Aleister Crowley!  IAO, 93 and all of that! 

Conversation with Vlad, co-founder of BiShares, about their on-chain index funds, the role of their DAO within the ecosystem, the steps they're taking to secure their platform & contracts, and a preview of developments to come. Take part in their IAO on ApeSwap at https://apeswap.finance/apezone --- Send in a voice message: https://podcasters.spotify.com/pod/show/apetv/message Support this podcast: https://podcasters.spotify.com/pod/show/apetv/support

https://www.change.org/BrainRape-HumamDroneProgram HELP END The targeted individuals program and no touch torture EMF broadcasting, brain rape and murder corruption, manipulation of the US government, law enforcement and U.S. citizens worldwide. It's not just affecting us here in the US. This is Havana syndrome and the attack on Washington DC is to do Direct Energy weapons. Kidnapping, rape murder, human trafficking slavery help bring it out in the open. Please sign the petition.

Thanks for listening in to the very first episode of the IAO podcast where we talk about what REALLY matters in the sales community...getting hired. Neville and Matthew delve into diversity, inclusion, where they've come from, and where they're going! If you're involved in the SaaS space then this is the perfect place to listen to voices of YOUR community!

Enjoying the show? Please support BFF.FM with a donation. Playlist 0′00″ Crab Pushing a Rock by Cofaxx on Shell Collector - EP (Constellation Tatsu) 2′20″ Funny Child by Daniel Crook on Injustice System (dearly departure) 4′40″ Without You by John Moods on So Sweet - EP (Arbutus Records Inc.) 7′40″ On Our Hands by Suzanne Kraft on On Our Hands / Waiting (melody as truth) 11′30″ Salad Bar by The Zenmenn on Enter the Zenmenn (Music From Memory) 15′45″ When the party is over by NUBACK on When the party is over (too young records) 19′55″ Trip In The Outer Sphere by Mazzo on Morning Dew (Natural Positions) 24′15″ Step By Step by RR on Train of Thought (Growing Bin Records) 30′28″ Evening Shadows by D.K. on Café del Mar, Vol. 22 (Cafe del Mar Music) 33′50″ Helium IIIs by IAO on Lucky Are Those Who Hear the Birds Sing (Growing Bin Records) 38′10″ Vérité (feat. Oko Ebombo) by Cinnaman on Kingfisher - EP (Visible Spectrum) 41′50″ Find Home by Green-House on Music for Living Spaces (Leaving Records) 44′52″ Amores (Ft. Diana Leon) by QOSQI on Fungi (Global Hybrid Records) 50′10″ Aguas Blancas Sunrise by Tambores En Benirras on Summer Selections Three (NuNorthern Soul) 56′30″ Jules y Cynthia (Eddie C Dubwise in der Wedding) by Eddie C on Max Essa vs. Eddie C (red motorbike) 63′20″ Lonely Without You by Eddie C on Auf Der Ufer - EP (Endless Flight) 66′48″ You've Gone (feat. Lorraine Chambers) by Bassline on You've Gone (feat. Lorraine Chambers) - Single (ISLE OF JURA RECORDS) 72′05″ Freak 4 U by System Olympia on Delta of Venus (Huntleys + Palmers) 77′05″ Pantalla Total by BFlecha on ExNovo (Arkestra Discos) 81′25″ Aura Love by FarragoL on 憂 慮_ANXIETY (MNC Distribution) 83′30″ Boo Sneeze by Max D on Many Any (self released) 83′50″ Rest Assured by Pedro Singery on Death For Never (confuso editions) 85′40″ New Skin by John Moods on So Sweet - EP (Arbutus Records Inc.) 90′05″ Sehnsucht by Purple Schulz on Purple Schulz (EMI) 93′48″ Con los Tiuques by DJ Raff on Animals of the Earth Vol1 (Cosmovision Records) 98′25″ Ultravioleta (DJ Raff Remix) by Landikhan, Dat Garcia & DJ Raff on Ultravioleta Remixes - EP (LNDKHN) 103′05″ Selva by Xanducero on Casa (Fertil Discos) 109′06″ Jinete Latino by Diguital Trip & Ecotono on Compali - Single (New Latam Beats) 115′05″ Lecce 74 by Yeahman & El Búho on Ostriconi (Wonderwheel Recordings) Check out the full archives on the website.

Conversation with DiceTwice of Bitfresh regarding its iGaming platform & its coming IAO on ApeSwap. Learn more at apeswap.finance/iao --- Send in a voice message: https://podcasters.spotify.com/pod/show/apetv/message Support this podcast: https://podcasters.spotify.com/pod/show/apetv/support

Conversation with Toby Rothschild, CMO of Astronaut, about the NAUT platform/token, IDOs, the importance of community, and his experience undertaking ApeSwap's first IAO. --- Send in a voice message: https://podcasters.spotify.com/pod/show/apetv/message Support this podcast: https://podcasters.spotify.com/pod/show/apetv/support

Dr. Poyak is originally from outside of Cleveland, Ohio. After he graduated from Case Western Reserve University School of Dentistry, he married his wife, Susan, and they moved to Virginia Beach where he served as a dentist in the navy. He became interested in doing orthodontics on a limited basis in New Hampshire and continued to learn whenever he could about more advanced ortho procedures. His desire to learn led him to get involved with the IAO, (International Association for Orthodontics) an organization of over 2500 general dentists from around the world who want to advance their knowledge of ortho. Join the community on Dentaltown at https://www.dentaltown.com

In the second part of a two part series about scent and class, Artist Anicka Yi, academics Hsuan L. Hsu and Nuri McBride, and entrepreneur Mary Richardson-Lowry join us to discuss our aromatic bodies, our aromatic environment, and how scent plays into the concept of “the other”. Airing on Los Angeles' Lookout FM on the second and fourth Thursday of every month and as a podcast thereafter, Perfume on the Radio is a radio show about scent culture, perfumery and olfactory art produced by the Institute for Art and Olfaction. Learn more at perfumeontheradio.comWith: Anicka Yi (artist), Hsuan L Hsu (UC Davis), Mary Richardson-Lowry (Identity Narrative), Nuri McBride (Death and Scent)Host: Saskia Wilson-Brown-EPISODE CREDITS Perfume on the Radio is produced by The Institute for Art and Olfaction. Special thanks to Cameron at Lookout.fm, Ale at dublab and Minetta Rogers at IAO. Perfume on the Radio title song composed by Maxwell Williams. Interstitial Music by composed by Stephen Rimlinger. Music: Camille Saint-Saëns, The Carnival of the Animals - V. The Elephant (Courtesy of MusOpen); Johannes Sebastian Bach, Prelude from Cello suite no. 1, Performed by Sung Oribe (courtesy of MusOpen); Frederic Chopin, Nocturne in E flat major, Op. 9 no. 2 (Courtesy of MusOpen); Pyotr IlyichTchaikovsky , The Nutcracker Suite, Act I, No.5. (Courtesy of MusOpen)

Guest curator Maxwell Williams of UFO Parfums leads an aromatic excursion into the techno scene, with Oval, DJ Python, Isabel Lewis and Maria Golovina from Holynose Parfums. Airing on Los Angeles' Lookout FM on the second and fourth Thursday of every month and as a podcast thereafter, Perfume on the Radio is a radio show about scent culture, perfumery and olfactory art produced by the Institute for Art and Olfaction. Learn more at perfumeontheradio.comWith: Markus Popp aka Oval (musician), DJ Python (musician), Isabel Lewis (artist), Maria Golovina (Holynose Parfums)Guest Host: Maxwell Williams-EPISODE CREDITSThis episode was edited and hosted by Maxwell Williams (UFO Parfums). Perfume on the Radio is produced by The Institute for Art and Olfaction. Special thanks to Cameron at Lookout.fm, Ale at dublab and Minetta Rogers at IAO. Songs:  Eau - R1R2C=NR' (R' ≠ H); Isabel Lewis - Odette Song (from School of Swans (SoS) Songs EP);  DJ Python - Pia (from Mas Amable);  DJ Python - Descanse (from Mas Amable) DJ Python - mmmm (from Mas Amable);  Oval - Pushhh (from Scis);  Oval - Cr (from unreleased perfume album);  Oval - Twirror (from Scis); Oval - Eksploio (from Eksploio EP); Oval - Improg (from Scis); Perfume on the Radio title song composed by Maxwell Williams.

So you want to live like the common people? In the first part of a two part series about scent and class, we explore social structures through perfumery.Host Saskia Wilson-Brown is joined by fashion designer Jake Treddenick, perfume historian and museum professional Jessica Murphy (Perfume Professor), fragrance reviewer Miya Porubcan (Fab Smells by Miya), academic Nuri McBride (Death and Scent), PhD candidate Robyn Price (UCLA Cotson Institute), and perfumer/artist Sarah Baker (Sarah Baker Perfumes). Airing on Los Angeles' Lookout FM on the second and fourth Thursday of every month and as a podcast thereafter, Perfume on the Radio is a radio show about scent culture, perfumery and olfactory art produced by the Institute for Art and Olfaction. Learn more at perfumeontheradio.com-EPISODE CREDITSPerfume in the Radio is produced by The Institute for Art and Olfaction. Special thanks to Cameron at Lookout.fm, Ale at dublab and Minetta Rogers at IAO. Songs: Eric Satie, Gymnopédies, Courtesy of MusOpen; Edvard Grieg, 25 Norwegian Folk Songs and Dances, Op. 17, Courtesy of MusOpen; Tomaso Albinoni, The Concertos a cinque, Op. 7 , Orchestra Gli Armonici, Courtesy of MusOpen; Marc Ogeret, Ça Ira, Courtesy of Library of Congress, Fair Use; Johann Pachelbel, Canon and Gigue in D Major, Chamber Music Society of Lincoln Center, Courtesy MusOpen; Frederic Chopin, Etudes, Op. 10, Courtesy of MusOpen; Girbiat Medieval Dance Tunes Sequence, Paul Arden-Taylor, Elizabeth Wright & Malcolm Peake, Courtesy of MusOpen; Perfume on the Radio title song composed by Maxwell Williams.Sound Effects: LS_34265_HK_StanleyVillageStreet.wav, by Kevin Luce at Freesound.org; Desert Simple.wav, by Proxima4 at Freesound.org; LS_34133_SA_JeddahAirport.mp3 by Kevin Luce at Freesound.org; Crowd/Mob/Riot Noise (Voices Only) - 14 people, 2 minutes HENRY VI, by FillMat at Freesound.org; terrasse-de-cafe.wav by FlorenceArt at Freesound.org

Ahhh... the sweet smell of home. Our inaugural episode explores how location relates to scent as host Saskia Wilson-Brown speaks to several perfumers and artists that work with real or imagined geographies in their practice. First, perfumers Spyros Drosopoulos (Baruti Perfumes), Dana El Masri (Jazmin Saraï) and Frank Bloem (The Snifferoo) talk about scent in relation to culture and location. Dr. Kate McLean then joins us to discuss her pioneering work mapping smells in cities, followed by perfumers Terees Western (FragranTed) and Ashley Eden Kessler (Studio Sentir) talking about how smell relates to their experience of the city. We’ll close out the program with some field reports: Donna Lipowitz (Lipowitz Smells) will share a poem about jasmine, and Refugio Jimenez (Arcane Chemistry)discusses a smell memory of his childhood in Arizona.Take a deep breath, close your eyes, and think about what you smell. It's placemaking, at its most aromatic. Airing on Los Angeles' Lookout FM on the second and fourth Thursday of every month and as a podcast thereafter, Perfume on the Radio is a radio show about scent culture, perfumery and olfactory art produced by the Institute for Art and Olfaction. Learn more at perfumeontheradio.com-EPISODE CREDITS:Perfume in the Radio is produced by The Institute for Art and Olfaction. Special thanks to Cameron at Lookout.fm, Ale at dublab and Minetta Rogers at IAO. Music: Sz. 56 - II. Braul. Allegro (For Recorders - Papalin), Romanian Folk Dances, by Béla Bartók - Public domain: Courtesy of musopen.org; The Nutcracker Suite - Act I, No. 6, by Pyotr Ilyich Tchaikovsky - Public domain: Courtesy of musopen.org; Enta Oumry, by Umm Kulthum - Used in compliance with Fair Use; Le Beirut, by Fairuz - Used in compliance with Fair Use; The Nutcracker Suite - Act II, No.12, by Pyotr Ilyich Tchaikovsky - Public domain: Courtesy of musopen.org; Nocturne in B major, Op. 9 No. 3, by Frédéric Chopin - Public domain: Courtesy of musopen.org; Peer Gynt Suite no. 1, Op. 46, by Edvard Grieg - Public domain: Courtesy of musopen.org; Perfume on the Radio title song composed by Maxwell Williams.Sound Effects: Location noise by apolloaiello, Pt 1 Birds Singing along the road.wav by silver887, Ice Cream Truck by d78productions, CoffePotSequenceMrCoffeeMakerDec2012.wav by kvgarlic, Lightrain.mp3 by babuababuaCat Meow (short) by skymary, crackling and popping night time fire.wav by natemarlerCosta Rica Rainforest by RTB45, Tree Rustle 1.aif by le_abbaye_Noirlac, Wind and Rain in Iceland_48Khz_Ms by bashrambali

"Cosa ti ricordi di allora, di quando eri Paninaro?”Prima di svelarlo, Mat in questo ultimo episodio della serie Podcast Paninari, racconta di come è nato il brano “Paninaro” dei Pet Shop Boys e 5 aneddoti di 5 Paninari.E alla fine ti racconta, insieme a Virna Lisi, cosa si ricorda degli '80...Ascolta e divertiti con questo ultimo episodio, e se non hai sentito le altre puntate di questa serie podcast, ascoltale ora e condividile con i tuoi amici.‘Iao!CREDITSIdeato, condotto e scritto da Matteo Ranzi (Mat)Voci principali dell'episodio: Matteo Ranzi, Igor Principe, il VIP, Massimo, El Gree, Marco, Claudio, Zio Roby e Max DuckSound design: Matteo Ranzi con la consulenza di Stefano TumiatiProduzione: Podcast Italia Network per Mille Ottani

Heute gibt es einen Live-Podcast von uns zu hören: Wir haben auf der Konferenz 12hrs.us aufgenommen und unseren Zuhörern ein kleines Best-Of präsentiert: Wir reden mit Eva-Marina Froitzheim über die Zukunft der Museen, mit Hermann Arnold über die Zukunft von Führung, mit Frank Rinderknecht über die Zukunft der Mobilität, mit Kim N. Fischer über die Zukunft der Messen und mit Josephine Hofmann über die Zukunft der Arbeit.

Josephine Hofmann forscht am Fraunhofer IAO an der Zukunft der Arbeit. Die Corona-Krise scheint den Wandel von hierarchischen Organisationen hin zu flexibleren Zusammenarbeitsmodellen zu beschleunigen. Wenn das Homeoffice der neue Arbeitsmittelpunkt ist, dann werden die zentralen Firmengebäude zu Event-Lokations für Vernetzung. Virtuelle Zusammenarbeit kann aber auch Verdichtung und Kontrolle bedeuten. Wir diskutieren mit Josephine Hofmann, was sich für Unternehmen und Beschäftigte verändern wird - und was trotz Krise bleibt.

I kēia pukana, lohe mākou mai ka wahine koʻo wāhine hāpai, no ʻIao, ʻo Mālia Kaupe! E mai a lohe i kāna e hana nei no ka lāhui! In this episode, we hear from the woman of ʻIao who supports our hāpai wāhine, Mālia Kaupe! Come listen to what she is doing for our lāhui! Instagram: @kalauokekahuli Website: kalauokekahuli.org Hit the kākoʻo tab to fill out the application. Check us out on Instagram! Brandy: @asamurawolfpak Grace: @absolutelywanted Kēhau: @kehau Nikki: @hauoli_nikki Tita Talk: @titatalk --- Send in a voice message: https://anchor.fm/titatalk/message

100järeg Bausteng vun eiser Gesellschaft, sou ass dem Robert Weber  seng Carte Blanche de Moien iwwerschriwwen. De fréieren Nationalpresident vum LCGB a fréieren Deputéierten erkläert wat IAO bedeit.

100järeg Bausteng vun eiser Gesellschaft, sou ass dem Robert Weber  seng Carte Blanche de Moien iwwerschriwwen. De fréieren Nationalpresident vum LCGB a fréieren Deputéierten erkläert wat IAO bedeit.

This episode is being recorded on the 1st Sunday of Advent.  Advent is a season of anticipation, hope and light.  It is one of my favorite seasons of the liturgical calendar as it comes into place just as the days are getting noticeably shorter and the nights are getting noticeably longer.  Just as the autumn warmth of “Indian Summer” in north America starts giving in to cooler and cooler temperatures and northern winds and cold and snow. I recently read the Nag Hammadi text titled “The Discourse on the Eighth and Ninth”.  A link to the gnosis.org website where the complete text can be found will be in the show summary.  I encourage you to discover it yourself.  I found it enriching to my prayer life.  I also was pleased to discover the ritual vowel phrases, like the intonements we exercise before each of our imaginal prayer exercises, fascinating.  According to scholars these ritual vowel phrases are “meditational vocalizations based on the sacred name: IAO.”  The gnosis.org website goes on to explain that the text probably dates to the 2nd and 3rd century and appears to be some form of an initiation rite into a visionary journey. This episodes imaginal prayer exercise will be different than the others.  This episode will focus on listening to the text in its entirety with little “commentary” from me on breathing in and visioning.  Then, depending on how this episode goes, I will record part two of this episode by taking the prayer portion of the text and reading it in verses and pausing for our breathing and envisioning/imagining exercises. I hope you enjoy this text and the rich meditation it offers. http://gnosis.org/naghamm/discourse-meyer.html

No caminho de redenção com a comunidade R, o Pizza chama a Lais Baroni para contar um pouco do seu trabalho. Não satisfeita em fazer sua dissertação de mestrado investigando os dados epidemiológicos da malária na Amazônia Legal ela criou uma nova metodologia de priorização de padrões de interesse em estudos acadêmicos! Nesse episódio ela vai contar como isso aconteceu e os detalhes mais interessantes do seu estudo incluindo Pré-processamento, Mineração e Pós-processamento de dados. Chega junto e bora lá.Agradecimento especial aos nossos ParceirosEsse episódio não seria possível sem o apoio especial dos nossos parças do Data Bootcamp, o maior bootcamp de Data Science do Brasil! Aprenda a organizar, extrair e interpretar os dados da sua empresa com as tecnologias mais avançadas usadas no mercado. Confira as datas dos próximos cursos no calendário.Os padrinhos desse episódioEsse episódio não teve padrinhos. Se você quiser apadrinhar episódios do Pizza manda um e-mail pra gente.Tópicos abordados neste episódioQuem é e o que faz o nossa convidada?Mineração de dados e de padrõesImportância da proximidade dos cientistas de dados com especialistas com conhecimento específicoProcesso cíclico de iterações na ciência de dadosCriação de uma nova metodologia para análiseEscute agoraPessoas nesse episódioLeticia Portella Twitter Jessica Temporal Twitter Gustavo Coelho Twitter Lais Baroni Linkedin Apoie o pizza:Nós também temos uma campanha de financiamento recorrente para ajudar a pagar a edição dos episódios. Se você gosta do nosso trabalho considere doar. Apoiar o Pizza LinksCoisas que mencionamos durante esse episódio:#PerguntaProPizzaInstagram do pizzaFlashcardsFio no twitter sobre álgebra linearBoas práticas de produtos de IAO perigo das métricasDatasusSIVEP- Sistema de informação epidemiológica da maláriaFiocruzPré-processamentoEngenharia/Construção de atributosMineração de dadosRegras de AssociaçãoAlgoritmo a prioriDissertação da LaísPCDAS - Plataforma de Ciência de Dados aplicada à Saúde  Pérolas?! Temos muitasO tapa da babaquiceVocê vai lá e SENDANamorar os dadosVamos fazer um dicionário do pizza de dadosO melhor bate bola que o pizza já teveEdiçãoEsse episódio foi editado pela Jessica Correa. Valeu Jessica!Escute:

Hello "Feel Good" Runners! Summer is just about here!  From what I have heard it has been a long winter on the mainland so all you runners should be ecstatic!  You can now wear your running shorts and a short sleeve shirt and just head out the door.  Nice!  Remember, it does get hot and humid so drink your fluids, wear sunscreen,  and stay hydrated. Most of the spring races are over. There are a few summer marathons and smaller races to enjoy and is a great way to keep your running in check during the summer months . Many of you may be already training for fall races. One thing I remember about summer when I lived on the mainland, it goes by fast. So enjoy the entire summer months.  Do all the things you love to do, spend a lot of time outside and most important keep running for sure. Maui has made the national news recently. If you listened to my last episode, it was about 8 days into the search for missing runner/hiker Amanda Eller. I did not sound optimistic of the outcome since she left her phone, keys, purse, backpack and water in her car. And she was presumed lost in the Makawao Forest Reserve. So many rumors, theories, opinions were discussed daily.  And honestly, I really thought the outcome would not be good, especially due to the length of time she was out there or possibly abducted. So many volunteers gave up their time to search for Amanda.  And the leaders of the search team quickly formed and did an outstanding job organizing the search efforts. They never gave up, they never gave up hope and were there day after day searching along with 50 to 100 volunteers.  And then 17 days later Amanda was found alive. A very uplifting story of human strength and determination from all ends. On the other end, another gentleman was missing in (https://hawaiistateparks.org/parks/maui/%CA%BBiao-valley-state-monument/) here on the island. Noah "KeKai" Mina went to the IAO forest to do some reflecting and did not return. After the search was successfully completed for Amanda, the search team leaders shifted to IAO Valley in search of KeKai. Well, that did not turn out well. They found him deceased. Very sad ending.  And somewhat personal for me.  I know KeKai's mom Irene who has helped us out at the Maui Marathon heading up an Aid Station and supplying the food for the finish line through Maui's Farmers Union.  I feel sad for Irene and the entire family. And may KeKai be at peace. So, I am working on a Feel Good Running Episode with three of the main Search Team Leaders.  You probably have seen them in the news during the recovery at some point.  We will discuss both Amanda and KeKai searches and how they came together to organize the search and what, in their opinion, made it so effective. Any runner or hiker can get lost in a forest/woods environment and this episode will give a great amount of information to help others organize a search team and have a plan. They will also provide good information if you are going on a solo run or hike in the forest or woods and what to take with you and precautions you can take to prevent getting lost. And if you do happen to get lost, what to do to survive and recommendations so that a search and rescue team, whether the fire or police or private citizens, may find you much faster.  Look for this episode by the middle of July! I am so excited for you to meet this episodes guest. Matthew Thayer is the Photojournalist for the (http://www.30000bc.com/) . He is also a good friend and we have some interesting history. You will need to listen to our conversation to find that out. Sometimes I will drift away from running on this podcast. So though Matt and I talk about running, we also talk a lot about Maui which you will enjoy. And we discuss Journalism and how it has evolved over the years. Matt also talks about his highlight story that happened in 1988 and his coverage of the "miracle landing" of Aloha Airlines flight 243...

In this mini-episode, Jeff sits down with Adrienne Wright at IAO during the opening of "A Little Bit Of History" to hear about her work that is displayed there both from her high school years alongside a couple of her current pieces.

In this episode, Jeff sits down with Dead Feather at the opening reception of the show, A Little Bit Of History at IAO that his work is featured in and hear from him about the deep meaning behind his art, how it has evolved over the years, and what it means to him personally and spiritually.

In der heutigen Folge darf ich die Fraunhofer bzw. IAO – Studien – Veröffentlichung präsentieren, welche der Markenbotschafter der Gruppe Designfunktion – Herr Samir Ayoub – bereits in seinem Interview angekündigt hat. Die Studie selbst wurde auch von anderen Partner der Gruppe Designfunktion unterstützt, da ich hier aber grundsätzlich werbefrei präsentiere, beginne ich direkt mit der Kernfrage der Studie, bzw. dem „WARUM wurde diese Studie gemacht“   Wer diesen Podcast schon eine Weile hört, wird automatisch mit dieser Fragestellung konfrontiert und bei der Studie ging es zentral darum, wie und wie gut unterstützen die Büro- und Arbeitswelten die Unternehmen und ihre damit verbundenen Ziele? Facts: 1067 ausgewertete Antworten  97 Prozent deutsche Antworten - keine europäische Studie 37 % der Teilnehmer aus dem Architektur oder Baugewerbe 9 % der Antworten waren von Beratern 54 % kamen von der Nachfrageseite unterschiedlich großen Unternehmen  44 % Frauen 56 % Männerantworten breite Altersstreuung  Bei allen Antworten wurde eines relativ schnell deutlich: Das Büro soll in Bezug auf die Kernfrage künftig eine eierlegende Wollmilchsau sein – tatsächlich ein Zitat – das heißt, wer neue Büros plant muß auch gleichzeitig mehr berücksichtigen, als nur die Quadratmeter, Möbel- und Farbauswahl. Die aktuelle Unterstützungsfunktion der vorhandenen Büro- und Arbeitswelten liegt noch im akzeptablen Maß, es wird jedoch eine deutliche Steigerung erwartet - on top bei 25 % Verbesserung zur IST-Situation. Wenn also überall eine Steigerung erwartet wird, sollte die Frage erlaubt sein, wo genau solls besser werden? Was exakt sind die Ziele und wie bedeutsam sind diese im Vergleich? Ein großes Ziel von Unternehmen in der heutigen Zeit ist eine hohe Arbeitgeber-Attraktivität, damit die Menschen sich mit dem Unternehmen identifizieren und somit effiziente Leistungen erbringen, die Menschen haben allerdings eine erhöhte Erwartung, dass die Büro- und Arbeitswelten künftig besser unterstützen. Hierbei wurde genannt: Gesundheitsschutz Mitarbeiter,  Wohlbefinden,  Arbeitgeberattraktivität,  Arbeitsweisen,  Arbeitsprozesse,  Nutzung der Räumlichkeiten,  Nutzung moderner Technologien,  Innovationsfähigkeit und  Unternehmens- sowie  Organisationsstrukturen. Dies gelingt nur, wenn in den Büro- und Arbeitswelten eine deutliche Verbesserung geschieht und nach Angaben der befragten Menschen, geht dies aktuell nicht schnell genug. Einzig und allein die Geschäftsführungen fanden das Tempo der Veränderung und Modernisierung Ihrer Arbeitsorganisation genau richtig. Das ist übrigens auch die einzige erkennbare Größe, bei der es einen Ausreisser gab. Für alle Leute, die nicht im Einzelzimmer oder gut eingerichteten Multispace sitzen, geht es deutlich zu langsam und die durchschnittliche Erwartungshaltung für die Zukunft liegt bei 5, 2 von 7 – wenn man alle Punkte betrachtet. Für mich – und das hat die Gruppe Designfunktion eben auch erkannt – ist dies ein klares Indiz dafür, dass eine gute Beratung mit einem starken Mandat des Beraters oder der Beraterin in Zukunft eine extrem wichtige Rolle spielen. Betonung liegt hier ganz klar auf gute Beratung, denn wir wissen alle, wer sich nicht kümmert, wird inhaltlich zurück liegen und es somit automatisch nicht so gut machen wie jemand der sich ständig damit beschäftigt und auch weiterbildet. Hinsichtlich der Unternehmensziele zeigt sich dass unterschiedliche Büroformen auf die Einschätzung zur Veränderung der Arbeitsorganisation auswirken, denn die Personen die nicht in einem gut gestalteten Multispace-Büro sitzen empfinden die Unterstützungsfunktion der Unternehmensziele ebenso geringer, wie die Qualität und Wertigkeit der Arbeitsumwelt, die gelebte Zusammenarbeit der Beschäftigten und interessanterweise auch die Selbstbestimmung. Die Stichproben laut IAO ergaben, dass 23 % der Leute in Multispace arbeiten, 15 % in Doppelbüros, aber hierzu möchte ich betonen, dass ich ganz andere Zahlen erlebe. Allerdings darf man auch nicht vergessen, dass 46 % der ausgewerteten Antworten von Anbieterseite gegeben wurden und diese sollten logischerweise auch leben, was sie beraten. Multispace – das sollte auch jedem Klar sein, ist kein klar definierter Begriff. Multispaces sehen immer anders aus und sind nicht an Quadratmetern oder Mitarbeiteranzahl auszumachen, sondern an der flexiblen Nutzung wie Sie in den vorhergehenden beiden Podcasts bereits gehört haben. Die heutigen 23 % Multispace zeigen positive Auswirkungen auf unterschiedlichen Wirkebenen bei allen Unternehmensgrößen, daher erwarten die Befragten, dass künftig jeder zweite Arbeitsplatz – bzw. 54 % der Arbeitsplätze in einem Multispace – Konzept integriert sind. Benutzerbedarfe wurden hier als am Besten erfüllt angesehen – ABER ACHTUNG wir reden hier von Nutzungs-Qualität nicht von Ausstattungs-Qualität ! In der Studie geht es also wirklich um Büroformen in denen die Agilität anstatt einer Top—Down – Hierarchie gelebt werden sollen um die Unternehmensziele zu fördern und seien Sie sicher, dass sich dies langfristig auf die Unternehmensergebnisse auswirkt. Die IAO sagt, dass wenn Multispace gut gemacht ist, die Rückzugszonen von vornherein bewußt eingebaut werden um visuelle und akustische Ablenkungen zu verringern und auch Rückzug für kurzzeitige Erholungsphasen zu bieten. Meiner Ansicht nach muß eine Erholung dann stattfinden, wenn ich überanstrengt bin, was sehr häufig von visuellen und akustischen Ablenkungen beeinflußt wird, das hat schon Oskar Schellbach in seinem 1921 erschienen Buch geschrieben. Da erlaube ich mir die Frage, können diese Ablenkungen nicht schon am Arbeitsplatz – also dort wo ich konzentriert arbeiten muß – verhindert werden? Letztlich bietet ein Rückzugsraum viele Faktoren und Vorteile eines Einzelbüros von dem ausgegangen wird, dass es künftig nicht wirklich gebraucht wird, sofern man die Agilität fördern will. Da ich viele Behörden beraten darf, weiß ich, dass diese das schon umsetzen und somit der freien Wirtschaft teils voraus sind, aber leider die Anerkennung hierfür selten erleben. Die Beschäftigten in den Bereichen, die bereits umgestaltet wurden, sind sehr zufrieden und bestätigen überwiegend – allerdings nach einer Eingewöhnungszeit – die Ergebnisse der Studie. Allerdings ist es wichtig, die Menschen darüber zu informieren, das gehört nämlich zur Agilität, nur wenn die Menschen das Warum verstehen, werden sie es auch bereit sein umzusetzen. In diesem Sinne bedanke ich mich nochmals ganz herzlich bei Samir Ayoub für die Einladung zur Veröffentlichung der Studie, vielen herzlichen Dank auch an die gesamte Design-Funktion-Gruppe und wenn Sie selbst das Ziel haben, das Erreichen Ihrer Unternehmensziele mit einer exzellent geplanten und gestalteten Büro- und Arbeitswelt zu fördern, dann lassen Sie sich GUT beraten und denken Sie immer daran: Humanisierung ist die intelligenteste Art der Rationalisierung !   Wenn Ihnen dieser Podcast gefallen hat, machen Sie mir eine Freude indem Sie ihn bei i-tunes bewerten und mit Ihren Freund*inn*en und Kolleg*inn*en teilen. Haben Sie Wünsche oder Anregungen zu diesem Podcast ? Schreiben Sie mir diese an Martin@lauble.net - Sie erhalten garantiert Antwort!    

Join me, Thomas Weshefsky, O.D., FIAO and my guests Marino Formenti, OD, FIAO - Chair, EuroK & Cary Herzberg, OD, FIAO - Chair, IAO and AAOMC as we preview their upcoming Advanced Ortho-K Workshop which is being offered at the Vision by Design conference this April 5th in Dallas. In addition to the mechanics of designing the optimum myopia control Ortho K lens, Cary and Marino will tell us about their multifaceted holistic approach to combat the myopia epidemic that has become increasingly prevalent.

Aujourd'hui, émission spéciale artistes féminines au programme ! Une ambiance smooth&chill était de mise, puis nous avons fait place à une dimension plus deep house pour se chauffer un peu pour finir sur des sonorités exotiques ! Que de belles découvertes et femmes talentueuses à l'honneur, on se retrouve la semaine prochaine !   La sortie de la semaine Mozart's Sister - Angel L'instant electro chill Astronautica - Palm Spring Version II Oklou - Chrysalis L'instant anglo    Adeline - Make Me Feel TOKiMONSTA - Steal Promises   L'instant franco   Nymra & Sofisticated - Mixtape du Piknic Electronique 2015 Vankiz - Constella Le sample de la semaine Piupiumusic - Golden Strawberries  L'instant qui vient d'ailleurs Batuk - Daniel Iao - The One And Only La soirée de la semaine  Little Simz - Shotgun 

The Superlative Light made a splash at deadCenter 2016 as one of the Okie Shorts and the Virtual Reality Experience. The short recounts the story of homeless photographer Robert Shults as he climbs out of poverty thanks to a job taking pictures of a giant lazer in the basement of the University of Texas's physics department. The documentary plays with the ideas of the relativity of time and the importance of perception in storytelling. Caleb and Alex both had the opportunity to watch the short via two completely different viewing experiences. Caleb caught the movie as a part of The Okie Shorts while Alex caught the Virtual Reality experience at the deadCenter HQ in the IAO building. The film piqued an interest in both of your hosts and and both chime in with their thoughts on the film with Alexandra bringing you a full interview with the film's director Ben Steinbauer.