Podcasts about Wolpertinger

Smütech- Der Podcast von Schulze IT-Schulung und DienstleistungenDein Spezialist für Audioanleitungen, Schulung, Fernwartung und Fritz!Box-OptimierungBurgstr. 37, 08523 PlauenTel./Whatsapp: 082325031303E-Mail: info@schulze-graben.deIm Web: https://schulze-graben.deUnsere Audioanleitungen: https://schulze-graben.de/shopNews per Whatsapp: https://whatsapp.schulze-graben.deUnser Radio Schulze-Funk: https://radio.schulze-graben.de (per Sprachassistenten mit "Starte den Sender Schulze-Funk")Youtube: https://youtube.com/@schulze-itFacebook: https://www.facebook.com/profile.php?id=100070260240049#In diesem Stück Sonntagsmusik hören wir von einem Fabelwesen, das viele gar nicht kennen. Die Rede ist vom Wolpertinger, Bayerns Tier.Und wie dieser um seine Arterhaltung kämpfen muss, dass erzählt euch dieses Lied.#Wolpertinger #Bayern #SongSchön, dass Du dabei bist!Bitte bewerte unseren Podcast und gib uns einen Daumen nach oben.Erzähle auch gerne Deinen Freunden und anderen Betroffenen von uns.Vielen Dank für Deine Unterstützung!

In this week's episode, we're looking at the horrendous Wolpertinger from German folklore! How does this monster relate to the American Jackalope? How hilarious do Germans think they are? Find out this week!Send us a textSupport the showYou can find us on: Myth Monsters Website Spotify Apple Podcasts GoodPods Amazon Music Social media: Twitter BlueSky Instagram Facebook TikTok

Eure Fragen, unsere Antworten – es wurde lang und süffig!

Nanu, was wächst denn da aus der Tür? Jule und ihr Kumpel Schlauschwein Sparky entdecken eine geheimnisvolle Tür und finden sich wieder in einer Welt mit Glitzerpferden mit Hörnern, Hasen mit Entenflügeln am Rücken und Geweihen am Kopf und riesigen Ungeheuern im See. Heute geht's um Fabelwesen. Wo kommen diese Geschichten eigentlich her? Woher kommen Meerjungfrauen und gibt es das Monster von Loch Ness wirklich? All das finden die beiden heute mit tatkräftiger Unterstützung der beiden Biologen Katharina und Parm vom Museum für Naturkunde Berlin heraus. Wollt ihr noch etwas wissen, über alles was stampft, krabbelt, blubbert und fliegt? Dann her mit Euren Fragen! Dann her mit Euren Fragen! Schickt uns eure Frage als Sprachnachricht an 0176 - 921 362 08 oder eine E-Mail an sos@mfn.berlin. Sprecher:innen: Jule Kaden und Tolga Akar Autorin: Jule Kaden Redaktion: Lena Günther und Jule Kaden Sounddesign: Florestan v. Tschammer Eine Produktion der Auf die Ohren GmbH.

Violet, Saffron and Tyler from horror pop-punk band Won't Stay Dead join me for food and adult beverages at DryHop Brewers (3155 N. Broadway).   As we eat delicious DryHop menu items like the DryHop Double Smash Burger, Fried Pickles and the Marinara Pizza, we also enjoy DryHop beers (the beauty of recording outside the car). I had the seasonal Wolpertinger (festbier), and Saffron enjoyed Peaches Peaches Peaches.    Since Won't Stay Dead is a horror-themed band, we talked about all the seasonal things, from candy corn to Wes Craven, Rob Zombie to the Driller Killer.   See Won't Stay Dead as part of Red Scare's 20th anniversary celebration: They're playing at Beat Kitchen on Friday the 13th (naturally) with The Bollweevils, The Brokedowns and Brendan Kelly and the Wandering Birds. That's a pretty damn epic show.   ##   Car Con Carne is sponsored by Easy Automation.   A smart home connects virtually all of the technology in your home.  With an Easy Automation-installed smart home system, you and your family can control nearly every device and system in the house in ways that are easy and fun to use.   Transform your living space with cutting-edge home automation. Experience seamless control over audio/video, lighting, climate, security, and more. Embrace the future of smart living – your home, your rules.   Get a quote by visiting Easy-automation.net, or call Dan at 630.730.3728See omnystudio.com/listener for privacy information.

///MERCH HERE/// https://link.space/@borednerds --- Support this podcast: https://podcasters.spotify.com/pod/show/myneighbormothman/support

I talk about my climb to Wild Legend, and the deck I played to get there, before going over the replay of my last Final Boss. You can find the deck import code below the following contact links.  Join our Discord community here or at discord.me/blisterguy. You can follow me @blisterguy or the podcast @walktoworkHS on twitter. Subscribe to my Youtube channel. You can support this podcast and my other Hearthstone work at Patreon here. # 2x (0) Snowflipper Penguin # 2x (1) Alleycat # 2x (1) Sneaky Snakes # 2x (1) Timber Wolf # 2x (1) Wolpertinger # 2x (2) Bunny Stomper # 1x (2) Instrument Tech # 2x (2) Messenger Buzzard # 2x (2) Painted Canvasaur # 2x (2) Patchwork Pals # 2x (2) Starving Buzzard # 1x (3) Acidmaw # 2x (3) Harpoon Gun # 2x (5) Shadehound # 2x (5) Tundra Rhino # 1x (7) Hydralodon # 1x (8) Stranglethorn Heart #  AAEBAfjgBgTJFOe5BLjFBdP4BQ3eBLsF2QnquwKizgODyATA7QSL7AXLjgbfjgbTnAbnpQbxpQYAAA==

Der Wilde Westen ist nicht nur für raubeinige Cowboys und endlose Prärien bekannt, sondern hielt gerade für Neuankömmlinge aus der alten Welt zahlreiche Wunder bereit - und geheimnisvolle Kreaturen, die in den Schatten der Canyons, den weiten unberührten Wäldern oder den endlosen staubtrockenen Wüsten hausten. Sibi und Jörg berichten von einigen dieser sagenhaften Wesen, von denen die Pioniere und Siedler der neuen Welt berichteten: Von den legendären Krieger-Hasen mit Hirschgeweihen über aus indigenen Mythen entlehnte Gestalten bis hin zum "Roten Geist", dem gefürchteten Geisterkamel der Wüsten Arizonas. Willkommen in der Welt des Übernatürlichen, tief im Herzen des Wilden Westens! 00:00 - Einleitung, Intro und Einleitung: Wild West Hoaxes zum 1. April 02:48 - Jackalopes: Die gehörnten Krieger-Hasen von Wyoming 03:00 - Wolpertinger, Blutschinks und Skvader: Europäische "Verwandte" des Jackalopes 05:06 - 1808: "Coulter's Hell" und die erste belegte Sichtung eines Jackalopes 08:58 - Eigenschaften eines Jackalopes: Unglücksboten und nächtliche Sänger 10:54 - Douglas, Wyoming: "Jackalope Capitol of the World" 13:59 - Moderne Interpretation eines Jackalopes und Basis in der Realität 16:53 - El Chupacabra, der haarlose Ziegenblut-Sauger 18:15 - Puerto Rico, 1975: "El vampiro de Moca" 18:44 - Physische Beschreibung eines Chupacabras 19:51 - Moderne Beschreibung eines Chupacabras und Basis in der Realität 21:46 - Aliens und UFO-Sichtungen im Wilden Westen  22:55 - Die "fliegende, telegraphenmast-große Schlange" von Bonham, Texas (Juli 1873) 24:43 - Interpretationen der Sichtung, und die "Great Horned (Earth) Serpent" der Algonquin und Menominee 25:35 - Das "Phantomluftschiff" von Berkeley, Kalifornien (26.11.1896) 28:52 - Die Flugscheibe von Montana (1865) 30:00 - Der Wendigo, der "Fleischfresser der Wälder" aus indigenen Legenden 30:51 - Beschreibung von Wendigos aus den Kulturen der Algonquin, Ojibwe und (Eastern) Cree 32:22 - Wie entstehen Wendigos oder Wendigo-Legenden? 35:00 - Die "Wendigo-Psychose" (und Schilderungen aus dem Jahr 1661) 36:46 - Der "Thunderbird", mythologische Kreatur aus diversen indigenen Kulturen 38:08 - Beschreibungen eines Thunderbirds 39:41 - Versuchte phylogenetische und (crypto-)zoologische Erklärungen 41:30 - Die Geisterkamele von Arizona 41:55 - Kriegsminister Jefferson Davis und Kamele in der US-Kavallerie (1848 - 1861) 43:40 - Der "Rote Geist" und sein kopfloser Reiter (1883 - 1893) 47:40 - Was haben die Geschichten inspiriert? (Filmtipps und Popkultur-Referenzen) 49:23 - Verabschiedung und Ausblick aufs nächste Mal

Alex en de Wolpertinger deel 5 Uitgegeven door LuisterEffect Spreker: Brigitte Bruins

This Codex is just too full of Creatures! Kobold Press's Creature Codex brings us another batch of monsters to discuss, both as pets and as home decor.

Welcome back! This week we are joined by Creepy Acres alum Jeremy to explore the German branches of the jackalope family tree! Sources: Cheatle, Julian. “Wolpertinger.” Fairytales and Myths, 14 Dec. 2023, www.fairytalesandmyths.com/wolpertinger/.  Fraga, Kaleena. “Inside the Legend of the ‘jackalope,' The Horned Rabbit Rumored to Live in Wyoming.” All That's Interesting, All That's Interesting, 9 Nov. 2023, allthatsinteresting.com/jackalope.  “The Mythical Creatures of Europe: Wolpertinger.” Euronews, www.euronews.com/culture/2022/10/30/countdown-to-halloween-the-mythical-creatures-of-europe-wolpertinger. Accessed 14 Jan. 2024. Ropero, Gillan. “What's a Wolpertinger?” Arcaneus., 14 Jan. 2023, arcaneus.com/wolpertinger/.  Samy, Anja. “Beware the Wolpertinger - Bavaria's Legendary Hybrid Creature.” The Local Germany, The Local, 6 Oct. 2017, www.thelocal.de/20171006/beware-the-wolpertinger-bavarias-legendary-hybrid-creature.  Sarkar, Donna. “Meet the Wolpertinger, the Half-Rabbit, Half-Deer Creature That Allegedly Roams the Forests of Germany.” All That's Interesting, All That's Interesting, 10 Nov. 2022, allthatsinteresting.com/wolpertinger.  Ugc. “Deutsches Jagd Und Fischereimuseum (German Museum of Hunting and Fishing).” Atlas Obscura, Atlas Obscura, 6 Jan. 2015, www.atlasobscura.com/places/deutsches-jagd-und-fischereimuseum. #crypitd #wolpertinger #cryptozoology

Ist es ein Vogel? Ist es ein Reptil? Nein, es ist – das Schnabeltier! Ein so merkwürdiges Lebewesen, dass die Menschen in Europa dachten, sie hätten es mit einer Fälschung zu tun, als ihnen erstmals die Überreste eines Schnabeltiers präsentiert wurden. Die Biologin Caroline Ring erzählt, was das Schnabeltier so außergewöhnlich macht. +++ Noch mehr Wissen liefert unser Magazin „P.M. Schneller schlau“. Hier kannst du eine Ausgabe kostenlos lesen: www.pm-magazin.de/schlau+++ Weitere Infos zu unseren Werbepartnern finden Sie hier: https://linktr.ee/schnellerschlau+++ Unsere allgemeinen Datenschutzrichtlinien finden Sie unter https://datenschutz.ad-alliance.de/podcast.html +++https://www.rtl.de/cms/service/footer-navigation/impressum.html +++Unsere allgemeinen Datenschutzrichtlinien finden Sie unter https://art19.com/privacy. Die Datenschutzrichtlinien für Kalifornien sind unter https://art19.com/privacy#do-not-sell-my-info abrufbar.

Another trip across the ocean...! Pooka put their linguistic skills to use in order to skim/translate (read: stumble through with a dictionary in one hand and a fervent prayer to the word-gods in the other) the long-lost book Trolle, Träumer, Tiefe Wälder. This German-only supplement was released near the end of 2nd Edition, and describes Germany from a Kithain perspective. (It's also the original source for the Wichtel and Wolpertinger kiths from C20, although they are rather different here...) The book is basically impossible to find for fewer than several hundred dollars at this point, so this minisode is an attempt to summarize the text and provide some information for the curious. Consider this a bonus listen before we get to—deep breath—the end of the original line... If you've got some feedback, in German or otherwise, drop us a line: Discord: https://discord.me/ctp Email: podcast@changelingthepodcast.com Facebook: https://www.facebook.com/profile.php?id=100082973960699 Mastodon: https://dice.camp/@ChangelingPod Patreon: https://www.patreon.com/changelingthepodcast YouTube: https://www.youtube.com/@ChangelingThePodcast your host Pooka G (any pronoun/they) insists that there are very few problems of the body or soul that can't be solved with a bowl of Kürbissuppe. Denn das Schöne ist nichts als des Schrecklichen Anfang, den wir noch grade ertragen, und wir bewundern es so, weil es gelassen verschmäht, uns zu zerstören. [For beauty is nothing but the beginning of terror, which we still are just able to endure, and we are so awed because it serenely disdains to annihilate us.] —Rainer Maria Rilke, first Duino Elegy (tr. Stephen Mitchell)

Deel 2 in de serie 'Alex en de Wolpertinger' Uitgegeven door LuisterEffect Spreker: Brigitte Bruijns

Heute bei Dr. Hart und Dr. Zart: Ein Wolpertinger...

This week we have a suprise guest as Christian comes in bringing laughs and a great cryptid time. We discuss the Wolpertinger in Bolivia and the other small creatures that are related to this totally real creature. Seriously who know Rabbits with horns was super real and actually deadly to the shins. Tune in as we discuss how sometimes humans just love gaslighting tourists. Thanks for listening and remember to like, rate, review, and email us at: cultscryptidsconspiracies@gmail.com or tweet us at @C3Podcast. Also check out our Patreon: www.patreon.com/cultscryptidsconspiracies. Thank you to T.J. Shirley for our theme.This show is part of the Spreaker Prime Network, if you are interested in advertising on this podcast, contact us at https://www.spreaker.com/show/4145155/advertisement

Die Spaßguerilla NAFO und ihr Kampf gegen Putin-Propaganda // The Wolpertinger Project: Gespräch mit der Künstlerin Gabi Blum // Der pinke Soundtrack zum Film: "Barbie the Album" // Bilanz: Lehár Operetten-Festival Bad Ischl // Musik: V.A.: "Barbie the Album"

It's been a little (OK, a lot) longer than we would have liked to put out a bonus episode, but the second best time is now! For this bonus, we open up the mailbag to discuss our thoughts on the past, present and future of Hearthstone, which classes are canonically evil, and what it would take to change our sandwich orders. The Show Notes for this week's episode are on our Website You can monetarily support our show on Patreon Join us every week live, by following us on Twitch Join our community chats in our Discord channels and write in to our Email Follow us on Twitter as well as like share and follow us on Facebook Save our RSS feed or subscribe to us on iTunes, Stitcher, or Google Music Play. And please leave a review on iTunes or Stitcher

Sein Restaurant „Rosi“ ist aktuell DER Gastro-Hit in Zürich, und das ist deshalb ungewöhnlich, weil Markus Stöckle als Ur-Bayer aus dem Allgäu mit einer ganz besonderen bayerischen Küche in der Schweizer Metropole kulinarisch gewaltig für Furore sorgt. Warum Zürich unbedingt Allgäuer Käsespätzle braucht, wie er aus Obatzter einen Penicilin-Camembert macht, und was es mit dem Wolpertinger auf sich hat, darüber spricht Chefredakteurin Deborah Middelhoff in dieser Episode mit Markus Stöckle. Wir danken unserem Partner dieser Episode, den Jeunes Restaurateurs Deutschland, der Vereinigung junger Spitzenköche und -köchinnen.

Unser Lieblings- und Paradeformat: Ihr habt uns wieder einmal reich beschenkt mit geilen Fragen rund ums Wrestling und fern ab des Wrestlings. Danke! Es wurde wild, es wurde tief, es wurde stumpf, es wurde persönlich, es wurde hitzig, es wurde witzig – und es wurde länger, denn je. Hier wuchern biblische SchwitzQuAsten! Von Traum-Stables und eigenen Promotions wie "Nik's Nekro Wrestling", über wilde Wrestler*innen-Namen, Wrestling-Schachfiguren und Zwangs-Fremdgehen, bis hin zu Wrestler*innen als Küchengeräte und der Bedeutung des Podcasts für uns – wir haben uns querbeet durch euren wilden Input gewrestlet. Dabei fielen wir durch WWE, AEW, Impact, NXT, TNA, ... Am Ende mussten wir sogar eine grandiose Variante von Stadt, Land, Fluss spielen. Aber hört selbst – wurde großartig. Viel Liebe für euch! Wir freuen uns wie immer mega über Kommentare und Feedback auf Twitter, Instagram & Facebook. Unterstützt den SCHWITZKASTEN gern auch auf Patreon dabei, der beste deutsche Wrestling Podcast zu sein – ihr kriegt dafür auch geiles Zeug von uns!

Teil 2 der Aufzeichnung des Live-Podcasts anlässlich der 50. Folge aus dem TU the sky der TU Wien. In Ausgabe 54 unterhält sich Kabarettist Martin Puntigam mit Florian Freistetter, Elisabeth Oberzaucher & Ursula Hollenstein von den SB und den wunderbaren Gästen Lisa Krammer, Sprachwissenschaftlerin & Betreiberin des MundART Podcasts und Richard Hemmer & Daniel Meßner vom Podcast Geschichten aus der Geschichte. Diesmal wird es gehen um: was Wolpertinger mit der HPV Impfung zu tun haben, wie das Feinschmecken in die USA gekommen ist, was Seefahrt und Pockenimpfung miteinander zu tun haben, warum Deadline-Junkies Bücher schreiben dürfen, wenn sie einen Podcast machen, warum so viele Schisportler:innen beim Interview im starken Dialekt sprechen, ob es gesund ist, wenn man 3 Jahre lang täglich Kronen Zeitung und Österreich liest und wie man bei Eggs Benedict am besten ins Strudeln kommt.

Welcome to Cryptic Soup. Join Thena and Kylee as they discuss some of the cutest little cryptid animals you can think of. Do you know the difference between a Jackalope and a Wolpertinger? Do not fret, CSP is here to teach you and make you fall in love with these weird little cuties!!

ROTN News segment! Nightmare on Moulton Street discussion! We going Arx Mortis tonight! Also, what is a wolpertinger? --- Support this podcast: https://anchor.fm/rotn/support

Heute geht es um alles...eine gut gelaunte Runde wird infiltriert vom ewigbesserwissenden Andre S aus MG der bereits zum absoluten Kultgaststar aufgestiegen ist. Und es geht natürlich wieder um die Wurst. Wärmste Saunaempfehlungen für Männer mittleren alters, Konzerttipps und eine gruselige Überraschung in einem anonymen Paket aus Heinsberg sind nur der Anfang.,,, Das Andre auf den Hund gekommen ist ist ja nichts neues, aber wie sieht es eigentlich mit anderen Haustieren aus? Sind Katzen wirklich so egoistisch? Kann man Wolpertinger im Wohnzimmer halten? Brauchen Golfische zwangsläufig Sauerstoff? Ihr erhaltet nicht nur eine Antwort auf all diese Fragen sondern hört auch unglaubliche Geschichten zu den Haustieren unserer Moderatoren und ungewöhnliche Geheimtipps gegen langweilige "die hat ja jeder" Exemplare. Wieder mal geben wir den Ton an...wie toxisch..wie männlich...eigentlich braucht uns niemand mehr....so schreibt es das Jahr 2022. Wie sollte ein Mann sein und wie ist er wirklich? Welche Vorurteile sitmmen und was ist einfach an den Haaren herbeigezogen? Heute stricken drei Klischeebehaftete Männer den perfekten Mann für euch um mit einem zwinkernden Auge die Gleichberechtigung wieder zu dem zu machen als was sie eigentlich gedacht war bis es dann endlich wieder gleichberechtigte Musiktipps gibt. Eine haarstreubende Episode mit Happy End

This week on the pod, Ben's got five creepy lil cryptids just in time to kick off spooky szn in NYC. These monsters come from all over the world with origins as diverse as they are unbelievable. We've got an evil Native spirit known as a Wendigo (shout out Supernatural), the Chinese Big Foot known as Yeren, a carnivorous South American tree called the Ya-Te-Veo, an adorable winged German bunny called a Wolpertinger, and of course the classic lil Mexican bloodsucker, the Chupacabra. Are they real? Tune in and find out if We Were Had! We Were Had is a podcast of Murder, Mystery, and the Unnatural! Your hosts, Comedians Mae Planert, Max Spinelli, and Ben Kirschenbaum dive in each week to bring you the facts. Please support the show and our hosts! We Were Had Podcast instagram.com/wewerehad Mae Planert instagram.com/mae_planert Max Spinelli instagram.com/maxagazillion Ben Kirschenbaum instagram.com/benkirschenbaum --- Support this podcast: https://anchor.fm/wewerehad/support

I discuss the regional variances in Runestone prices, before playing JogenThylacoleo's Rank 5 Wild Legend Wildseeds Secret Hunter on the ladder. You can find the deck import link below the following contact links.  Join our Discord community here or at discord.me/blisterguy. You can follow me on twitter @blisterguy.  You can follow the podcast on twitter @walktoworkHS  Subscribe in iTunes or Stitcher or your podcatcher of choice. You can see my infographic archive here. Subscribe to my Youtube channel. You can support this podcast and my other Hearthstone work at Patreon here. # 1x (1) Flare # 2x (1) Tracking # 2x (1) Vicious Slitherspear # 2x (1) Wolpertinger # 2x (1) Wound Prey # 1x (2) Cat Trick # 2x (2) Dun Baldar Bunker # 2x (2) Explosive Trap # 2x (2) Mad Scientist # 1x (2) Pack Tactics # 1x (2) Rat Trap # 2x (2) Scavenger's Ingenuity # 2x (2) Sketchy Stranger # 2x (2) Spirit Poacher # 1x (2) Wandering Monster # 2x (3) Cloaked Huntress # 2x (3) Petting Zoo # 1x (3) Prince Renathal # 2x (3) Stag Charge # 2x (3) Wild Spirits # 1x (4) Kazakus, Golem Shaper # 1x (5) Ara'lon # 1x (5) Barak Kodobane # 2x (5) Tundra Rhino # 1x (6) Beaststalker Tavish # AAEBAbuRBQqAB/ixAt/SApjwAqS5A/zoA+XvA9uRBNPkBJfvBA+7BfcN/7oDos4DhOID2+0DqZ8E458Ema0EiLIEi9QEkt8EzOQE0OQE1OQEAA==

In dieser Folge des MonkeyTalk hat sich Sarah Dennis vom Wolpertinger geschnappt und ihn ausgefragt. Zudem berichten Sarah und Andreas von den Neuzugängen. Nichts für leere Geldbeutel. Viel Spaß!***Ihr könnt garnicht genug von uns bekommen?   Exklusive Podcastfolgen und viel mehr https://www.patreon.com/BoardgameMonkeys?fan_landing=true Lest ausführliche Rezensionen auf unserer Homepage https://www.boardgamemonkeys.com/ Diskutiert mit uns über die aktuelle Folge auf unserem Discord https://discord.gg/dFdWtSR3YJ Supportet uns über den Kauf von Brettspielen über unsere Affiliatelinks https://www.meeplebox.de/?affiliate=bgm https://www.brettspiel-paradies.de/?bpa=6783gf3f0f99g https://www.fantasywelt.de/?bgm=g4GLChMaambJstx7Wdrt Oder checkt mal unseren Merch-Store ab https://boardgamemonkeys.myspreadshop.de/Support the show

In 10 Minuten beantwortet Kuhmistkünstler Werner Härtl aus Reichersbeuern unterschiedliche Fragen, die einen Bayern-Bezug haben. Werner gibt Tipps und verrät uns, wie er sich den Wolpertinger vorstellt. Mehr Informationen zu Bayern auf erlebe.bayern Bild: erlebe.bayern - Peter von Felbert Partner dieser Folge sind Ruhpolding und Inzell mit der Chiemgau Karte. Mehr Infos unter: www.ruhpolding-inzell.de

This weeks episode we talk about the Wolpertinger which the stories mostly describe with rabbit features but not always it has a variety of powers and ability's Podcast Links https://discord.gg/F9wtSUYzAN Discord https://twitter.com/MmMayhemPodcast Twitter https://www.twitch.tv/kaoticleigh Twitch https://www.twitch.tv/silverwing__gaming Twitch https://www.etsy.com/shop/NerdyRags?ref=notif_nfyfs&order=date_desc§ion_id=37632532 merch

I talk about how I'm preparing for the new Expansion and Hearthstone year before playing Face Hunter on the ladder. You can find the deck import link below the following contact links.  Join our Discord community here or at discord.me/blisterguy. You can follow me on twitter @blisterguy.  You can follow the podcast on twitter @walktoworkHS  Subscribe in iTunes or Stitcher or your podcatcher of choice. You can see my infographic archive here. Subscribe to my Youtube channel. You can support this podcast and my other Hearthstone work at Patreon here. # 2x (1) Adorable Infestation # 2x (1) Demon Companion # 2x (1) Guardian Augmerchant # 2x (1) Intrepid Initiate # 2x (1) Irondeep Trogg # 2x (1) Wolpertinger # 2x (2) Bloodseeker # 2x (2) Crabrider # 2x (2) Cult Neophyte # 2x (2) Doggie Biscuit # 2x (2) Quick Shot # 2x (2) Scavenger's Ingenuity # 2x (3) Aimed Shot # 2x (3) Ramming Mount # 1x (4) Rinling's Rifle # 1x (5) Barak Kodobane # AAECAb/yBAKP4wPl7wMO/7oD3r4D3MwDos4DgtADudIDi9UDkeQD9/gDxfsDw4AE9o8Eu6AE4aQEAA==

Die Sendung mit der Ziege - Staffel 3, Folge 88, Episode 8Der Schnabel wie eine Ente, der Schwanz wie ein Biber und  der Körper wie ein Otter - das australische Schnabeltier ist ein echter Wolpertinger! Kein Wunder, dass sich die Gelehrten bei der Entdeckung dieses merkwürdigen Tieres vorkamen, als wenn sich jemand einen schlechten Scherz erlaubt hat. Schnabeltiere sind die einzigen Säugetiere, die Eier legen. Sie lehren uns als  wunderbare Kuriosität der Natur, dass nichts unmöglich ist!Link zum Videocast: https://youtu.be/DlMPDz5G3qYAlle Pod- und Videocastfolgen auf einen Blick: www.DieSendungMitDerZiege.deMitgliedschaft:https://madlenziege.com/mitgliedschaftenDir gefällt meine Sendung und Du möchtest meine Arbeit unterstützen? Dann wirf doch ein paar Münzen in den Hut!Support the show (https://madlenziege.com/geldindenhut)

Wir reden nicht nur viel über Brettspiele, sondern kaufen auch viele Brettspiele. Auch in diesem Bereich sind die großen Online-Händler natürlich allgegenwärtig. Aber in unserem Hobby finden sich dennoch überraschend viele, kleine Läden vor Ort. Dort gibt es neben einem guten Sortiment, dann auch meist eine gute Beratung. Was alles hinter den Kulissen in so einem Brettspielladen steckt klären wir heute mit Dennis Glöge vom Wolpertinger der Spieleladen. Abschließend versuchen wir noch zu ergründen, welchen Einfluss das Crowdfunding auf den Einzelhandel hat und wagen eine Prognose über die Trends der Szene. Mit dabei sind Patrick, Dennis vom Wolpertinger und Dirk. Dirk führt uns durch die Folge. Viel Spaß und gut Brett!

Be warned... the Wolpertinger is stinky when startled! The bright side? It has helped us find a solution to male pattern baldness and a new love for taxidermy.   Twitter and Instagram - @biarpodcast Facebook - Bug in a Rug Email us your ideas at biarpodcast@gmail.com   Sources: German folklore: The Wolpertinger (iamexpat.de) Dilldapp - Wikipedia (de-m-wikipedia-org.translate.goog) Rasselbock | Monster Wiki | Fandom Skvader | Monster Wiki | Fandom Elwetritsch - Wikipedia Jackalope - Description, History, Myths & Interpretations | Mythology.net Bavaria's weirdest and wackiest mythical creature, the Wolpertinger (thelocal.de)

We're getting more balance changes! and I play Doggie Biscuit Face Hunter on the ladder. You can find the deck import link below the following contact links.  Join our Discord community here or at discord.me/blisterguy. You can follow me on twitter @blisterguy.  You can follow the podcast on twitter @walktoworkHS  You can email the podcast at walktoworkHS@gmail.com.  Subscribe in iTunes or Stitcher. You can see my infographic archive here. Subscribe to my Youtube channel, it helps me! You can support this podcast and my other Hearthstone work at Patreon here. # 2x (1) Adorable Infestation # 2x (1) Arcane Anomaly # 2x (1) Demon Companion # 2x (1) Guardian Augmerchant # 2x (1) Intrepid Initiate # 2x (1) Wolpertinger # 2x (1) Wound Prey # 2x (2) Doggie Biscuit # 2x (2) Quick Shot # 2x (3) Aimed Shot # 2x (3) Ramming Mount # 2x (4) Piercing Shot # 1x (4) Rinling's Rifle # 2x (4) Warsong Wrangler # 1x (5) Barak Kodobane # 2x (5) Trampling Rhino # AAECAb/bBAKP4wPl7wMO3r4D3MwDos4DgtADudIDhuID3OoD8OwD2+0D9/gDxfsDw4AEu6AE2qAEAA==

Die salzige Prinzregententorte zur Vorspeise, ein Gericht namens «Wolpertinger» oder die neu interpretierte Leibspeise des Bayernkönigs - Markus Stöckle kocht laut, wild und weit über den Tellerrand hinaus. Ein Gespräch über den Witz beim Kochen und die Liebe zum Leben. Aufgewachsen ist Markus Stöckle in einer Grossfamilie auf einem Bauernhof im Allgäu. Daher rührt seine Faszination für historische Kochbücher und Klassiker der bayrischen Küche. Den Ritterschlag zum Herr über Pfannen und Töpfe hat er sich im Drei-Sterne-Restaurant «The Fat Duck» von Heston Blumenthal erkocht. Doch Stöckle ist mehr als ein talentierter Koch mit Aufenthalten bei den Granden der Szene. Die Gerichte, die er in seinem Restaurant «Rosi» auftischt, sind Ausdruck von Forscherdrang, Können und Witz des Punktekochs. Über seinen Hang zum Experimentieren, seine Liebe zu Gästen und seine Leidenschaft für die Küche unterhält sich Markus Stöckle mit Hannes Hug.

Hans-Reiner Schmidt ist ein wahrer musikalischer Wolpertinger. Er hat sich nie mit einer Sache zufrieden gegeben.Der gebürtige Nordhesse hat Posaune an der Hochschule für Musik in Frankfurt am Main studiert. Begonnen hat seine Karriere im Rundfunk Orchester des Hessischen Rundfunks, darauf hin wechselte er nach einigen Jahren ins hr-Sinfonieorchester. Aber er hat sich nicht nur der Klassik verschrieben, sondern einfach der Musik, so war er auch mit Ernst Mosch und seinen Egerländer Musikanten auf Tour, hatte sein eigene Fernsehband, mit der er über 70 Sendungen bestritt, war Gastmusiker u.a. bei German Brass und Udo Jürgens und war Mitbegründer der Frankfurter Jazz-Big Band. 2009 legte er den Gründungsstein für die Brass Band Hessen und 2010 der Brass Band Frankfurt, die er auch beide heute noch leitet. Als viel gefragter Brasscoach ist er auf der ganzen Welt unterwegs, schreibt und arrangiert für die verschiedensten Besetzungen. Das er für das Euphonium auch noch viel getan hat, sei nur kurz am Rande erwähnt.www.andyschreck.de@andyschreck_Die erwähnte Musik findet ihr wieder hier:https://open.spotify.com/playlist/1iqJJBHixBrAAnTuBqWMXg?si=db612f1fb0224714

Was wären wir Spieler ohne unsere Dealer? Der Fachhandel, egal ob online oder offline, versorgt uns mit frischen Spielen. Zeit einen genaueren Blick darauf zu werfen und denn Fachhandel zu unterstützen. Hierfür haben wir uns Dennis vom Wolpertinger ( www.wolpertinger-der-spieleladen.de ) und Sascha von Spieletastisch (www.spieletastisch.de ) / dem Wünschegarten zum Talk geladen. 00:00:55.626 Aufruf Kommentare 00:02:50.294 Vorstellung Gäste 00:10:01.386 2. Standbein? 00:12:15.729 Namensentstehung 00:15:48.590 Noch Zeit zum spielen? 00:21:06.557 Was wird gespielt? 00:29:06.838 Laden vs. Online 00:38:57.953 Corona 00:47:55.263 Social Media 01:01:16.022 Zusammenarbeit mit Content Creatorn 01:12:18.425 Kickstarter als Händler 01:20:40.723 "Konkurrenz" 01:33:25.361 Einkauf 01:40:28.342 SPIEL 2021 01:48:25.881 Verabschiedung Viel Spaß beim reinhören in unserem Kampf gegen das Sommerloch. Den Podcast findet Ihr u.a. auf folgenden Plattformen: iTunes: https://podcasts.apple.com/de/podcast/brettspiel-podcast-de/id1540047223 Spotify: https://open.spotify.com/show/1HXqwiK2oiCmcGftvF4tMK?si=sReRKJKXSp69dpV6G-xKFw Google Podcasts: https://podcasts.google.com/?feed=aHR0cHM6Ly9icmV0dHNwaWVsLXBvZGNhc3QucG9kY2FzdGVyLmRlL2JyZXR0c3BpZWwtcG9kY2FzdC5yc3M&ep=14 Deezer: https://www.deezer.com/de/show/1970242?deferredFl=1 Sowie in jeder Podcast App unter dem Feed: https://brettspiel-podcast.podcaster.de/brettspiel-podcast.rss Alle Folgen, weitere Infos zu uns und Kontaktmöglichkeiten findet Ihr auf unserer Webseite: www.brettspiel-podcast.de Bei Social Media folgen könnt Ihr uns hier: Discord: https://discord.gg/wp63BjDq Facebook: https://www.facebook.com/pages/category/Podcast/Brettspiel-Podcastde-114018157141486/ Instagram: https://www.instagram.com/brettspiel_podcast.de/?hl=de Twitter: https://twitter.com/Brettspielcast?s=09 YouTube: https://www.youtube.com/channel/UCKCqTSyXkPfbNahcz4UqIUw/ Folge direkt herunterladen

Robin decides that, you know what he needs? To walk directly into the home of his greatest enemies. Nothing bad can come from this. Nothing bad at all. The creature is the Wolpertinger, a German chimera who might help you solve some problems...but at the expense of your soul. -- Links: Tortilla blanket: https://myths.link/tortillas Twitter: https://myths.link/twitter Store: https://myths.link/store Membership: https://www.mythpodcast.com/membership -- Sponsors: Daily Harvest: Stay cool during the summer. Go to http://DailyHarvest.com and enter code "myths" to get $25 off your first box. Warby Parker! Try five pairs of glasses at home for FREE when you go to http://warbyparker.com/myths. Literati: Reimagine what a book club can be. Redeem your 30-day trial for only 99 cents at http://literati.com/legends. Faherty Brand: Stock up on all your clothes for summer now! Go to http://fahertybrand.com and use code "MYTHS" at checkout to snag 20% off all your summer gear! -- Music: "Gambrel" by Blue Dot Sessions "Glass Stopper" by Blue Dot Sessions “Lesser Gods of Metal” by Blue Dot Sessions "Bright and Blank" by Blue Dot Sessions "Vdet" by Blue Dot Sessions "Median Point" by Blue Dot Sessions See omnystudio.com/listener for privacy information.

In dieser Episode gehts tierisch zur Sache ;-) Themengeber Motzarello Christoph skiziert und seziert als Filmkomponist den Inneren Schweinehund des Menschen auf drehbuchartige Weise. Abstammung, Nutzen, Arten, Wirkung, Kampf...nichts bleibt unbeachtet in der Schweinehund-Forschungsgruppe mit Mic und Anderl. Anderl outet seinen persönlichen inneren Schweinehund als überwundene Hürde beim Hochzeitstanz. Mic erlebt seinen als innerlichen Wolpertinger und Christoph rät zur zeitweisen Ermahnung an den inneren Schweinehund mit den legedären Worten: "Halt die Fresse!" ;-) Die drei Hobby-Kryptozoologen erforschen sogar die Namen ihrer ureigensten Moralparasiten. Ein Spaß für die komplette Familie...

Stealer of Secrets has been banned in Wild! I talk about what that means and play Face Hunter on the ladder. You can find the deck import link below the following contact links.  Join our Discord community here or at discord.me/blisterguy. You can follow me on twitter @blisterguy.  You can follow the podcast on twitter @walktoworkHS  Or on facebook facebook.com/walktoworkHS. You can email the podcast at walktoworkHS@gmail.com.  Subscribe in iTunes or Stitcher. You can see my infographic archive here. You can support this podcast and my other Hearthstone work at Patreon here # 2x (1) Adorable Infestation # 2x (1) Demon Companion # 2x (1) Intrepid Initiate # 2x (1) Tracking # 1x (1) Trueaim Crescent # 2x (1) Wolpertinger # 2x (1) Wound Prey # 2x (2) Imprisoned Felmaw # 2x (2) Kolkar Pack Runner # 2x (2) Quick Shot # 1x (2) Scavenger's Ingenuity # 1x (2) Wriggling Horror # 1x (3) Mankrik # 2x (4) Piercing Shot # 1x (4) Rinling's Rifle # 2x (4) Warsong Wrangler # 1x (5) Barak Kodobane # 2x (5) Trampling Rhino # AAECAZ3hAwb/ugPhzgOP4wPK4wPl7wPn8AMMorkD3MwDos4DgtADudIDhuID3OoDn+wD8OwD2+0DqZ8Eu6AEAA==

In Folge 7 unterhalten wir uns mit Laura Schenderlein über das Phänomen "Anastasia". Was steckt hinter der russischen Romanreihe, die Menschen dazu bringt, ihr bürgerliches Leben aufzugeben und einen Familienlandsitz in der Provinz zu gründen. Wie sind diese Menschen drauf und warum müssen wir in diesem Kontext auch über Antisemitismus sprechen?

The Wolpertinger emerges from the Black Forest to attempt to drive us mad this episode. This little composite of a creature mixes ducks, foxes, rabbits, deer, and more! How does this even happen!? Join us as we explore the origins of this creature and ask, why do glass artisans love the wolpertinger?    News 1:  Feral Hogs; meet the new invasive species of Florida https://www.unexplained-mysteries.com/news/343891/has-an-amazon-river-monster-invaded-florida News 2: Snake bite butt https://www.unexplained-mysteries.com/news/345429/snake-emerges-from-toilet-bites-man-on-behind

As a budget friendly Legendary, I compare Kazakus Golem Shaper to other 4 mana cards, before playing Vicious Syndicate's Piercing Face Hunter on the ladder. You can find the deck import link below the following contact links.  Join our Discord community here or at discord.me/blisterguy. You can follow me on twitter @blisterguy.  You can follow the podcast on twitter @walktoworkHS  Or on facebook facebook.com/walktoworkHS. You can email the podcast at walktoworkHS@gmail.com.  Subscribe in iTunes or Stitcher. You can see my infographic archive here. You can support this podcast and my other Hearthstone work at Patreon here # 2x (1) Adorable Infestation # 2x (1) Arcane Shot # 2x (1) Demon Companion # 2x (1) Intrepid Initiate # 2x (1) Tracking # 2x (1) Wolpertinger # 2x (1) Wound Prey # 2x (2) Imprisoned Felmaw # 2x (2) Kolkar Pack Runner # 2x (2) Quick Shot # 1x (3) Mankrik # 1x (4) Knife Vendor # 2x (4) Piercing Shot # 1x (4) Rinling's Rifle # 2x (4) Warsong Wrangler # 1x (5) Barak Kodobane # 2x (5) Trampling Rhino # AAECAZ3hAwS04QOP4wPl7wPn8AMNorkD3MwDos4DgtADudIDhuID3OoDn+wD8OwD2+0DqZ8Eqp8Eu6AEAA==

Nach einer herben Niederlage gegen unseren Gast in Kitchen Impossible muss sich Fiete auch noch im Podcast mit dem nun als Verräter gelesenen Lucki Maurer rumschlagen. Doch der Ärger währt nicht lange: eine kleine Runde Gehässigkeiten später, kommt die innige Liebe zwischen den beiden zum Vorschein und bringt die beiden Wagyu-Fanatiker schnell auf einen gemeinsamen Nenner. Der stolze Bayer mit den roten Bäckchen ist nicht nur der Herr der Rinderaufzucht, sondern entpuppt sich vielmehr als kulinarischer Wolpertinger erster Güte. Optisch, wie Fiete zu bedenken gibt, fragwürdig einzusortieren in der Sparte „tätowierte Jungs mit Vollbärten, die früher Drogen geschmuggelt haben“, die sich in diesen Zeiten verdächtig häufig unter den Starköchen tummeln. Doch Luckis Look lässt sich nicht nur durch eine vom Metzger Wagner liebevoll gestaltete Hackfresse belegen, mitunter sieht man ihn auch stilecht hinter den Drums seiner Metalband, oder beim Powerlifting und Bankdrücken. Doch spätestens mit der Info über die hauseigene Modelleisenbahn schwindet jegliche Fassade von Härte wieder. Wohlige 3h verbringt der Niederbayerische Fleischpapst mit Fiete und berichtet neben seinem Gewinn von 30k Euro beim gar nicht so prominent besetzten Quiz mit Jörg Pilawa auch von der ersten Begegnung mit Fiete bei den Internorga und erzählt wie er dem Tod von der Schippe gesprungen ist. - - - Werbepartner: Partner der heutigen Folge ist KoRo -  dein Onlineshop für naturbelassene und haltbare Lebensmittel mit der besten Qualität zum fairen Preis. Mit dem Code tim erhältst du 5% bei deiner nächsten Bestellung unter www.korodrogerie.de - - - Weiterer Sponsor dieser Episode ist BIHOPHAR. Alle Infos rund um die Honigprodukte von BIHOPHAR findet ihr unter: www.bihophar-shop.de

Nach einer herben Niederlage gegen unseren Gast in Kitchen Impossible muss sich Fiete auch noch im Podcast mit dem nun als Verräter gelesenen Lucki Maurer rumschlagen. Doch der Ärger währt nicht lange: eine kleine Runde Gehässigkeiten später, kommt die innige Liebe zwischen den beiden zum Vorschein und bringt die beiden Wagyu-Fanatiker schnell auf einen gemeinsamen Nenner. Der stolze Bayer mit den roten Bäckchen ist nicht nur der Herr der Rinderaufzucht, sondern entpuppt sich vielmehr als kulinarischer Wolpertinger erster Güte. Optisch, wie Fiete zu bedenken gibt, fragwürdig einzusortieren in der Sparte „tätowierte Jungs mit Vollbärten, die früher Drogen geschmuggelt haben“, die sich in diesen Zeiten verdächtig häufig unter den Starköchen tummeln. Doch Luckis Look lässt sich nicht nur durch eine vom Metzger Wagner liebevoll gestaltete Hackfresse belegen, mitunter sieht man ihn auch stilecht hinter den Drums seiner Metalband, oder beim Powerlifting und Bankdrücken. Doch spätestens mit der Info über die hauseigene Modelleisenbahn schwindet jegliche Fassade von Härte wieder. Wohlige 3h verbringt der Niederbayerische Fleischpapst mit Fiete und berichtet neben seinem Gewinn von 30k Euro beim gar nicht so prominent besetzten Quiz mit Jörg Pilawa auch von der ersten Begegnung mit Fiete bei den Internorga und erzählt wie er dem Tod von der Schippe gesprungen ist. - - - Werbepartner: Partner der heutigen Folge ist KoRo -  dein Onlineshop für naturbelassene und haltbare Lebensmittel mit der besten Qualität zum fairen Preis. Mit dem Code tim erhältst du 5% bei deiner nächsten Bestellung unter www.korodrogerie.de - - - Weiterer Sponsor dieser Episode ist BIHOPHAR. Alle Infos rund um die Honigprodukte von BIHOPHAR findet ihr unter: www.bihophar-shop.de Unsere allgemeinen Datenschutzrichtlinien finden Sie unter https://datenschutz.ad-alliance.de/podcast.html Unsere allgemeinen Datenschutzrichtlinien finden Sie unter https://art19.com/privacy. Die Datenschutzrichtlinien für Kalifornien sind unter https://art19.com/privacy#do-not-sell-my-info abrufbar.

Und wieder gibt es eine Runde Geschichten aus den Biowissenschaften für euch, heute allerdings nicht die Abenteuer der Campbell-Ritter, sondern die Abenteuer der Wolpertinger! Denn es geht um Entwicklungsbiologie. Zuerst erzählt Jasmin auch eine Geschichte, die auch in ihrem neuen Buch "Abschied von Hermine" vorkommt: Eine Geschichte über (Stamm-)Zellen! Lorenz erzählt anschließend von den ersten Schritten der Embryonalentwicklung und davon, wie ein Mausembryo außerhalb des Uterus überleben kann. Abschließend debattieren Jasmin und Lorenz darüber, welche Körperprozesse sie am liebsten auslagern würden. Viel Vergnügen! ---- Material Zeit-Beitrag zur künstlichen Blastula: https://www.zeit.de/wissen/2021-03/biomedizin-embryonen-zucht-forschung-reproduktionsmedizin-eizelle-ethik-blastozyste-stammzellen/komplettansicht Beitrag in der New York Times mit Bildern der Mausembryonen außerhalb des Uterus: https://www.nytimes.com/2021/03/17/health/mice-artificial-uterus.html

Hello everyone, and hello to our new listeners. Today we're doing some folklore and urban legends. we have four stories for you in this episode, The Alp, Black Eyed Children, The Wolpertinger, and the Hodag. I had no idea of what the Alp and Wolptinger were so it was an extra nice episode today being able to hear new stories myself. I hope you all enjoy the episode and are doing well. --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app --- Send in a voice message: https://anchor.fm/arcanumobscura/message

Join us this week as Leo jumps into the legend of the beloved cryptoid; The Jackalope! Settle on is as america's favorite transboy regales us with some cowboy tales and some fun facts about the distant relations of this classic member of americana folklore. Grab yourself a glass of our variation of the Jackalope cocktail and meet us down on the great plains. Disclaimer: Listener Discretion is AdvisedDrink: The JackalopeRecipe on our Instagram Cover Art: Kendra BoblettMusic: Shaun FrearsonInstagram: @unverifiedclaimsGmail: unverifiedclaimsthepodcast@gmail.comTwitter: @UVClaimsBlog: https://unverifiedclaimsthepodcast.blogspot.com/

MOTZARELLA "MONI" BETRACHTET DAS BAYERISCHE FABELWESEN "WOLPERTINGER" AUS MEDIZINISCHER SICHT UND ÜBERRASCHT ANDERL UND MIC MIT DER AUSSICHT, ALS YETI WIEDERGEBOREN ZU WERDEN :-D

Polizei klemmt Bot-Netz ab / Emotet wird kommt wieder / Wolpertinger im Cyberspace / Sicherheits-Updates / Die Probleme des Superusers

Hey guys! Welcome to episode 22, a more lite version this week as we covered a haunted Louisianan plantation and the cutest cryptid we have ever seen, the wolpertinger. Stay spooky my friends!

In der Weihnachtskrippe wurde heimlich das Jesus-Kind gegen einen Wolpertinger ausgetauscht! Wird die aufgebrachte Theresa den Kidnapper wolper-dingfest machen?

I talk about the aspect of the Progression Track that I feel missed the mark, before playing DeathstaV3's Top 1000 Legend Beast Hunter. You can find the deck import link below the following contact links.  Join our Discord community here or at discord.me/blisterguy. You can follow me on twitter @blisterguy.  You can follow the podcast on twitter @walktoworkHS  Or on facebook facebook.com/walktoworkHS. You can email the podcast at walktoworkHS@gmail.com.  Subscribe in iTunes or Stitcher. You can see my infographic archive here. You can support this podcast and my other Hearthstone work at Patreon here # 2x (1) Adorable Infestation # 2x (1) Bestial Wrath # 2x (1) Overwhelm # 2x (1) Stonetusk Boar # 2x (1) Trueaim Crescent # 2x (1) Wolpertinger # 2x (2) Don't Feed the Animals # 2x (2) Fresh Scent # 2x (2) Scavenger's Ingenuity # 2x (3) Diving Gryphon # 2x (3) Ramkahen Wildtamer # 1x (3) Shan'do Wildclaw # 2x (3) Vulpera Scoundrel # 1x (3) Zixor, Apex Predator # 2x (4) Scrap Shot # 2x (5) Trampling Rhino # AAECAZ3hAwKDuQPB0AMOiAWHB6WhA52lA46tA4O2A/m6A/+6A6LOA+HOA7nQA7nSA4biA5bjAwA=

Drei Sätze fallen mir spontan zu Karl Obermayr ein. Erstens: Karl Obermayr als Wirt auf einer der Pumuckl-LPs "Pumuckl und das Festessen": "Mei Frau bringt an die Soß‘ an G'schmack hie - zum dappig Essen!" Zweitens: Karl Obermayr als Versicherungsangestellter Winfried Deutlmoser im Gerhard-Polt-Film "Kehraus", der auf dem Faschingsball Frauen ebenso verzweifelt wie vergebens mit den Worten anflirtet: "I am a Wolpertinger and what are you? Do you like Dancing?" Und natürlich drittens: Karl Obermayrs Stoßseufzer als Monaco-Franze-Spezl Manni Kopfeck: "Spinna duast fei scho, Franze". Mit seinem typischen G'schau, halb bewundernd, halb resigniert und immer ein bisschen missmutig blickt einen Obermayr nun auch vom Cover des Buches entgegen, das Roland Ernst vorgelegt hat. Elena Knerich hat die Biografie gelesen. Außerdem in der kulturWelt: "Kosovos Töchter" - der neue Roman von Ralph Hammerthaler, dazu ein Gespräch mit dem Autor. / Oasen der Kultur: Bibliotheken in Bayern haben trotz Lockdown geöffnet. / Porträt von Camilla Kreusch - eine der Preisträgerinnen des Kulturpreises Bayern 2020

I try a little positive affirmation for us all, before playing the Vicious Syndicate Highlander Hunter list BoarControl was playing at Top 20 Legend. You can find the deck import link below the following contact links.  Join our Discord community here or at discord.me/blisterguy. You can follow me on twitter @blisterguy.  You can follow the podcast on twitter @walktoworkHS  Or on facebook facebook.com/walktoworkHS. You can email the podcast at walktoworkHS@gmail.com.  Subscribe in iTunes or Stitcher. You can see my infographic archive here. You can support this podcast and my other Hearthstone work at Patreon here # 1x (1) Adorable Infestation # 1x (1) Blazing Battlemage # 1x (1) Demon Companion # 1x (1) Dwarven Sharpshooter # 1x (1) Guardian Augmerchant # 1x (1) Intrepid Initiate # 1x (1) Tour Guide # 1x (1) Toxic Reinforcements # 1x (1) Tracking # 1x (1) Trueaim Crescent # 1x (1) Wolpertinger # 1x (2) Bonechewer Brawler # 1x (2) Cult Neophyte # 1x (2) Freezing Trap # 1x (2) Imprisoned Felmaw # 1x (2) Phase Stalker # 1x (2) Scavenger's Ingenuity # 1x (2) Snake Trap # 1x (2) Transfer Student # 1x (2) Voracious Reader # 1x (2) Zephrys the Great # 1x (3) Ace Hunter Kreen # 1x (3) Animal Companion # 1x (3) Eaglehorn Bow # 1x (3) Frozen Shadoweaver # 1x (3) Kill Command # 1x (3) Unleash the Hounds # 1x (4) Dragonbane # 1x (4) Lorekeeper Polkelt # 1x (7) Dinotamer Brann # AAECAYoWHqgCtQPHA4cElwjbCf4M/KMDpqUD+a4D+68D/K8DhbADh7ADorkD/7oD1r4D174D3r4Dw8wD3MwDm80Dos4D4c4DgtADxtEDudID49QDi9UD9tYDAAA=

Fridays For Future mit Helena Marschall. Wir treffen Helena Marschall, die die deutschen Fridays For Future mitaufgebaut hat. Wir reden mit ihr über die Klimakrise, Busfahrer, Konsumkritik und wie mein Bankkonto CO2 produziert. Wenn ihr mehr von Helena Marschall lesen wollt, folgt ihr am besten auf Twitter (twitter.com/helenamarschali) und Instagram (www.instagram.com/helena.marschall) Folgt uns in Social Media, wir freuen uns über den Austausch und euer Feedback unter: www.twitter.com/wolpertingerpod @wolpertingerpod bei instagram und bei Spotify, iTunes und dem Podcatcher eurer Wahl. Der Wolpertinger Felix & Jan

Join Elias for a brief rundown of the bizarre Bavarian critter known as the wolpertinger

Does anyone ever read these shownotes? Does anyone care what I write here? CRIPTIDS, BEERFEST, SCHLONGOMANCE, does any of it matter in this world of Hearthstone. Does it matter if we discuss the Battlegrounds updates, or indeed any update. Is this episode like all episodes of any media just a victim of its time destined to rot away with eternity or instead will it live on in the hearts of the listeners for as long as they shall live? I dunno, but we do make sex jokes.   Logo Created By: Nate Wolfe Theme Song By: Se7enist. https://www.reverbnation.com/se7enist Patreon.com/Blizzlet Shop.spreadshirt.com/blizzlet

Have I been a bit all over the place of late? Well, today I explain why, before playing Kranich's Rank 14 Legend Face Hunter on the Legend ladder. You can find the deck import link below the following contact links.  Join our Discord community here or at discord.me/blisterguy. You can follow me on twitter @blisterguy.  You can follow the podcast on twitter @walktoworkHS  Or on facebook facebook.com/walktoworkHS. You can email the podcast at walktoworkHS@gmail.com.  Subscribe in iTunes or Stitcher. You can see my infographic archive here. You can support this podcast and my other Hearthstone work at Patreon here # 2x (1) Adorable Infestation # 2x (1) Demon Companion # 2x (1) Dwarven Sharpshooter # 2x (1) Intrepid Initiate # 2x (1) Tour Guide # 2x (1) Wolpertinger # 1x (2) Explosive Trap # 1x (2) Freezing Trap # 1x (2) Pack Tactics # 2x (2) Phase Stalker # 1x (2) Pressure Plate # 2x (2) Scavenger's Ingenuity # 2x (2) Voracious Reader # 2x (3) Animal Companion # 2x (3) Eaglehorn Bow # 2x (3) Kill Command # 1x (4) Dragonbane # 1x (4) Lorekeeper Polkelt # AAECAYoWBocEyQSfpQOHsAOkuQP21gMMqAK1A/4M+68D/K8D/7oD3MwDm80Dos4DgtADxtEDudIDAA==

Some cryptids are lesser known but just as fascinating. Join me and Finn as we head back to 1800's Bavaria to see...The Wolpertinger.Sources-https://monster.fandom.com/wiki/Wolpertinger https://www.thelocal.de/20171006/beware-the-wolpertinger-bavarias-legendary-hybrid-creatureMusic-Jackson F Smith, Cantina rag; All Star Trio, Oh by jingo!; Benjamin Rice, Let the old times roll.Online store-www.tshirtstudio.com/marketplace/mirths-and-monstersPatreon-www.patreon.com/mirthsandmonstersContacts-twitter @mirths_monsters Instagram Mirths73 Facebook Mirths and Monsters facebook group AKA Finn's fanclub. See acast.com/privacy for privacy and opt-out information.

Mini-Episode #11: In honor of Easter, Nash & Tiff tackle some unruly cryptid bunnies & tell you about the origins of the big bunny itself - plus some stuff about the history of the holiday, and what's up with the eggs, because hey why not? (Hosts' Choice: Jackalope, Wolpertinger, Milk Hare, Easter Bunny, Easter eggs, history of Easter) . Spooky Snacks are bite-sized episodes based upon listener submissions of their personal, family, or hometown stories, as well as suggestions for topics they'd like to hear us discuss, and sometimes things we want to talk about that aren’t long enough for a regular episode. . | Show Notes, Credits, and more at our blog | | Tumblr @youtotallymadethatup | | Twitter @YTMTUpodcast | | Instagram @youtotallymadethatup | | We want to hear your personal & local crazy tales! Email us: youtotallymadethatup@gmail.com | --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

The Jackalope is described as a jackrabbit with the antlers of an antelope. There have been many variations of the Jackalope throughout history i.e. the Antelabbit, the Skvader, and the Wolpertinger. Though it is commonly believed that the Jackalope is actually a jackrabbit infected with Shope papilloma virus, which can cause the growth of antler-like tumors on the rabbit’s head.

Happy St, Patty's!! This week we cover the mish mosh critter Wolpertinger!!!

Hey ghouls! For our first official themed episode, Ivy finally covers the legend and encounters of her personal hero, Mothman! Next, Kenzi tells us about her favorite little cryptid, the Wolpertinger! What's your favorite cryptid? Instagram: twhpodcast Email: twhpodcast13@gmail.com

Hello, Lovelies! This week Rebecca brings her first cryptid! This week we talk Jackalopes. Are they real? Are jack rabbits real? (yes) Why does this creature have ties to Douglas, Wyoming (self proclaimed Jackalope capital) and the Alpine Forrest in Germany? We dive into the origins of this fluffy cryptid, from Wolpertinger to the laws around hunting these cryptids today, and make sure we know Tiffany knows which animals are real and which are not. This week's drink break is brought to you by Cryptid Technical Podcast! Cryptid Technical is all about Cryptozoology , with a little bit of nerd and a lot of humor. Join them for laughs, a good time and maybe you'll learn something new! Merch: https://theladiesofstrange.com/merch/ Patreon: https://www.patreon.com/theladiesofstrange Links to our social media and other fun stuff: https://www.theladiesofstrange.com/links/

Was haben ein Wolpertinger, Schulranzen und böse Zwilling auf dem Dachboden gemeinsam? Nicht viel, nur das sie uns in den Sinn kommen wenn wir über die drei Fragezeichen reden. Hier ist Toms Geburtstagsfolge!

Dorfentwicklung: Ein wichtiges Thema in vielen Allgäuer Gemeinden. Wie schafft man es, dass die Bürger zufrieden sind, dass sie gerne in ihrem Ort wohnen? Dass man auch in kleineren Ortschaften Lebensmittel einkaufen kann? Dass sich Zugezogene wohl fühlen, statt ausgegrenzt? Dass es eine etablierte Dorf-Gaststätte gibt? In Friesenried, einer 1500-Seelen-Gemeinde im Ostallgäu, sechs Kilometer westlich von Kaufbeuren, hat sich 2014 ein Dorfentwicklungsverein gegründet. Und dieser Verein hat seitdem viel bewegt. Friesenried hat jetzt einen funktionierenden Dorfladen, Donnerstags den Markttag und eine große Gaststätte (den Wolpertinger, dessen Betreiber uns bereits in einem Podcast erzählt haben, warum dieses Wirtshaus erfolgreich ist). Hinzu kommen weitere Aktivitäten und Initiativen, die in Friesenried den Zusammenhalt fördern und dafür sorgen, dass sich auch Menschen wohlfühlen, die neu nach Friesenried ziehen. Wie sich dieser Dorfentwicklungsverein gründet hat, welche Hürden zu meistern waren, was der Verein in Zukunft vorhat, erzählen uns im Podcast Ursula Greiner (66, ehemals im Vorstand), Thomas Klughammer (48, 2. Bürgermeister von Friesenried und Mit-Initiator des Dorfentwicklungsvereins) und Magnus Bach (37, 1. Vorstand).

It was only a matter of time before Superduperstitious submitted to the siren song of frontier folktales, so at long last, it’s a full episode of fearsome critters!Hold on tight for this breathless thrill ride through the utter lunacy that is American lumberjack mythology (and also learn way more science than this topic could possibly warrant). You’ll hear all about the boob-loving German ancestor of a western staple, you’ll witness an abomination so pathetic that it just kinda melts when looked at, and you’ll even get some diet advice that involves driving your head through trees.Also, if you’ve ever wondered how hard you’d have to slap somebody to instantly turn them to a gas, that, too is all covered in this hoot — nay, this dungavenhooter — of an episode of Superduperstitious!EPISODE LINKSPatreon: https://www.patreon.com/superduperstitiousLumberwoods tales: http://www.lumberwoods.comJackalope: https://mythology.net/mythical-creatures/jackalope/Wolpertinger: http://hoaxes.org/animals/comments/wolpertingerGoofus bird: https://en.wikipedia.org/wiki/Goofus_birdSplinter Cat: http://www.lib.lumberwoods.com/fclw/splintercat.htmlTeakettler: https://en.wikipedia.org/wiki/TeakettlerCentral American Whintosser: http://www.lib.lumberwoods.com/fclw/whintosser.htmlSquonk: http://www.lib.lumberwoods.com/fclw/squonk.htmlTripodero: http://www.lib.lumberwoods.com/fclw/tripodero.htmlHodag: https://en.wikipedia.org/wiki/HodagDungarvon Whooper: http://bit.ly/DungarvonWhooperDungavenhooter: http://www.lib.lumberwoods.com/fc/dungavenhooter.htmlPhysics help: http://bit.ly/DungavenhooterPhysics See acast.com/privacy for privacy and opt-out information.

Ein Gasthof mitten im Dorf. An sich ein gewohntes Bild in Allgäuer Ortschaften. Aber wie in insgesamt rund 500 Gemeinden in ganz Bayern, stehen auch im Allgäu mittlerweile viele Dorfgaststätten leer. Zu viele Auflagen, zu viel Arbeit, zu wenig Personal: Gründe, einen Gasthof zu schließen, gibt es viele. "Du musst komplett wahnsinnig sein, dann funktionierts", sagt Romana Hinterberger, Wirtin im Gasthof "Zum Wolpertinger" in Friesenried. Gemeinsam mit ihrem Mann Jürgen hat sie 2017 die Dorfgaststätte im Ortszentrum wiederbelebt: mit Erfolg. Außer dem persönlichen Wahnsinn: Worauf die beiden ihren Erfolg noch zurückführen, wie schwierig der Weg bis zur Eröffnung war und warum sie ohne die Mithilfe der Einheimischen den "Wolpertinger" nicht hätten eröffnen können, erzählen sie im Podcast.

Ein Vortrag über Wolpertinger , Teil des Geister, Feinstoffwesen, Fabeltiere und Sagengestalten Podcast, Teil des Multimedia Online Esoterik Lexikon von A-Z.

German Folklore? You mean like Dracula? No, Dr. Acula hasn't been practicing medicine for years. Join Asher and Jackson as they detail the specifically horrifying crimes of experimental taxidermists.

We’re back! After our break we’re heading to Germany to meet the Wolpertinger. He was so friendly and took us to a lovely Berlin café and I wouldn’t recommend the experience to anyone.Guest: Dan Debuf (@dandebuf)Check him out on Totally Obsessed with Dan Debufhttps://omny.fm/shows/totally-obsessed-with-dan-debuf/playlists/totally-obsessed-with-dan-debuf.rssIf you have any follow up questions about myself, Isabella or anyone we interview, send them through to:Email: offwiththefairiesparanormal@gmail.comInsta: @fairies_podTwitter: @FairiesPodGot an idea for who you’d like to see on the show next? Tweet at us on @fairiespodCheck all of the other podcasts on That’s Not Canon Productions See acast.com/privacy for privacy and opt-out information.

We’re back! After our break we’re heading to Germany to meet the Wolpertinger. He was so friendly and took us to a lovely Berlin café and I wouldn’t recommend the experience to anyone.Guest: Dan Debuf (@dandebuf)Check him out on Totally Obsessed with Dan Debufhttps://omny.fm/shows/totally-obsessed-with-dan-debuf/playlists/totally-obsessed-with-dan-debuf.rssIf you have any follow up questions about myself, Isabella or anyone we interview, send them through to:Email: offwiththefairiesparanormal@gmail.comInsta: @fairies_podTwitter: @FairiesPodGot an idea for who you’d like to see on the show next? Tweet at us on @fairiespodCheck all of the other podcasts on That’s Not Canon Productions

Heute rede ich über das letzte Zwiegespräch, die Twitterumfrage zu #30Tage30Serien von @Diamantencop77, das Rick and Morty-Intro, Methodisch Inkorrekt (die Folge 100 live), die BAB-CON, über Quiz Duell auf dem Handy (Volkers Ego), von der Nordcon und den Kapaiken, dann war ich noch im Würfel und Zucker bei einer Aufnahme fürs Fernsehen dabei. Und zum Schluss meine Lego Brick Headz. Erzählt mir was ihr von Star Wars haltet, oder gebt mir eure Top 10 der animierten Serien! Vielen Dank bei meiner Intro-Inspirationskriese gehen an... Elera Mortis für DIGITALISIERUNG, Mnemosyne für GÖTTERDÄMMERUNG, Steffen für NACKTMULL, den Grauen Rat für #SUPERSCHWELLIG, an nur den Tim für WOLPERTINGER, an den Buddler für INSPIRATIONSKRIESE und an Glorrion für das Wort CTHULHU!!!

Definitionen und Gedankengänge zu Wolpertinger. Simple und komplexe Gedankengänge zum Thema Wolpertinger als Teil des Esoterik Podcast. Dies ist die Tonspur eines Videos aus dem Youtube Esoterik-Kanal. Autor und Sprecher ist Sukadev Bretz, Gründer von Yoga Vidya. Diese Hörsendung ist erstellt worden als Diktat für einen Artikel im Yoga Wiki Bewusst Leben Lexikon von Yoga Vidya. Wolpertinger vom Standpunkt der Yoga Philosophie, Psychologie und Gesundheitslehre aus. Vielleicht magst du ja deine Gedanken dazu in die Kommentare schreiben. Wolpertinger ist zu verstehen im Kontext mit Mischwesen, Sagengestalt, Bayern, Fabelwesen, Fabelwesen, Sagengestalt, Mythologie, Volksglaube, Sage, Archetyp. Mit Klang und Musik kann man viel für Gesundheit, Heilung und Wohlbefinden tun. Wie das geht, erfährst du in einer Klangtherapie Ausbildung. Viel Inspiration mit diesem esoterischen Vortrag zum Thema Wolpertinger. Besonders schön ist es, mit anderen zusammen zu singen, z.B jeden Morgen und Abend im Yoga Urlaub oder auf Seminaren bei Yoga Vidya, oder in besonderen Mantra und Musik Seminaren. Übrigens: Viele Kirtan Videos von Yoga Vidya findest du unter Kirtan. Oder gehe zum Mantra Podcast oder Mantra Blog von Yoga Vidya. Bist du sehr interessiert an Kirtan und spiritueller Musik? Dann sind vielleicht die Yoga Vidya Seminare Mantras und Musik etwas für dich. Du kannst auch jeden Samstag um 20h beim Live-Satsang von Yoga Vidya dabei sein. Der Yoga Vidya Bad Meinberg Satsang mit Meditation, Mantra-Singen, Vortrag, Arati wird live übertragen ins Internet auf http://mein.yoga-vidya.de/page/yoga-vidya-satsang. Weitere Links: Willst du ein Einführungsseminar erleben, Yoga Urlaub nehmen oder vielleicht eine Ausbildung machen? Dann findest du hier eine kleine Auswahl. - Yoga und Meditation Einführung Seminar https://www.yoga-vidya.de/yoga-anfaenger/wie-lerne-ich-yoga/yoga-meditation-einfuehrungsseminar/ - Yoga Schulen https://www.yoga-vidya.de/center/ - Yogaferien https://www.yoga-vidya.de/yoga-urlaub/yoga-ferien - Yoga Ausbildung https://www.yoga-vidya.de/ausbildung-weiterbildung/yogalehrer-ausbildung/ - Sehr vieles zur Meditation auf https://www.yoga-vidya.de/meditation/ Die neue kostenlose Yoga Vidya App ist da! Gestalte deine eigene Yogapraxis individuell, unverbindlich und unkompliziert! Mit dieser App kannst du: – Hatha Yoga Stunden mitmachen – Pranayama oder Meditation üben – neue Mantras lernen – das nächste Yoga Vidya Center vor Ort finden Die App, samt weiteren Informationen, ist im Yoga Vidya Blog erreichbar – sowohl für Android als auch für iOS. Klicken, runterladen, und das Yoga deiner Wahl praktizieren.

Definitionen und Gedankengänge zu Wolpertinger. Simple und komplexe Gedankengänge zum Thema Wolpertinger als Teil des Esoterik Podcast. Dies ist die Tonspur eines Videos aus dem Youtube Esoterik-Kanal. Autor und Sprecher ist Sukadev Bretz, Gründer von Yoga Vidya. Diese Hörsendung ist erstellt worden als Diktat für einen Artikel im Yoga Wiki Bewusst Leben Lexikon von Yoga Vidya. Wolpertinger vom Standpunkt der Yoga Philosophie, Psychologie und Gesundheitslehre aus. Vielleicht magst du ja deine Gedanken dazu in die Kommentare schreiben. Wolpertinger ist zu verstehen im Kontext mit Mischwesen, Sagengestalt, Bayern, Fabelwesen, Fabelwesen, Sagengestalt, Mythologie, Volksglaube, Sage, Archetyp. Mit Klang und Musik kann man viel für Gesundheit, Heilung und Wohlbefinden tun. Wie das geht, erfährst du in einer Klangtherapie Ausbildung. Viel Inspiration mit diesem esoterischen Vortrag zum Thema Wolpertinger. Besonders schön ist es, mit anderen zusammen zu singen, z.B jeden Morgen und Abend im Yoga Urlaub oder auf Seminaren bei Yoga Vidya, oder in besonderen Mantra und Musik Seminaren. Übrigens: Viele Kirtan Videos von Yoga Vidya findest du unter Kirtan. Oder gehe zum Mantra Podcast oder Mantra Blog von Yoga Vidya. Bist du sehr interessiert an Kirtan und spiritueller Musik? Dann sind vielleicht die Yoga Vidya Seminare Mantras und Musik etwas für dich. Du kannst auch jeden Samstag um 20h beim Live-Satsang von Yoga Vidya dabei sein. Der Yoga Vidya Bad Meinberg Satsang mit Meditation, Mantra-Singen, Vortrag, Arati wird live übertragen ins Internet auf http://mein.yoga-vidya.de/page/yoga-vidya-satsang. Weitere Links: Willst du ein Einführungsseminar erleben, Yoga Urlaub nehmen oder vielleicht eine Ausbildung machen? Dann findest du hier eine kleine Auswahl. - Yoga und Meditation Einführung Seminar https://www.yoga-vidya.de/yoga-anfaenger/wie-lerne-ich-yoga/yoga-meditation-einfuehrungsseminar/ - Yoga Schulen https://www.yoga-vidya.de/center/ - Yogaferien https://www.yoga-vidya.de/yoga-urlaub/yoga-ferien - Yoga Ausbildung https://www.yoga-vidya.de/ausbildung-weiterbildung/yogalehrer-ausbildung/ - Sehr vieles zur Meditation auf https://www.yoga-vidya.de/meditation/ Die neue kostenlose Yoga Vidya App ist da! Gestalte deine eigene Yogapraxis individuell, unverbindlich und unkompliziert! Mit dieser App kannst du: – Hatha Yoga Stunden mitmachen – Pranayama oder Meditation üben – neue Mantras lernen – das nächste Yoga Vidya Center vor Ort finden Die App, samt weiteren Informationen, ist im Yoga Vidya Blog erreichbar – sowohl für Android als auch für iOS. Klicken, runterladen, und das Yoga deiner Wahl praktizieren.

The boys talk about a adorable monster, but first a long fish and amid-westerner. Reach us at Twitter, Facebook, Or Email us Featuredcreaturepod@gmail.com

The boys talk about a adorable monster, but first a long fish and amid-westerner. Reach us at Twitter, Facebook, Or Email us Featuredcreaturepod@gmail.com

Rabbits and Hares in Art Hello Listener! Thank you for listening.  If you would like to support the podcast, and keep the lights on, you can support us whenever you use Amazon through the link below: It will not cost you anything extra, and I can not see who purchased what. Or you can become a Fluffle Supporter by donating through Patreon.com at the link below: Patreon/Hare of the Rabbit What's this Patreon? Patreon is an established online platform that allows fans to provide regular financial support to creators. Patreon was created by a musician who needed a easy way for fans to support his band. What do you need? Please support Hare of the Rabbit Podcast financially by becoming a Patron. Patrons agree to a regular contribution, starting at $1 per episode. Patreon.com takes a token amount as a small processing fee, but most of your money will go directly towards supporting the Hare of the Rabbit Podcast. You can change or stop your payments at any time. You can also support by donating through PayPal.com at the link below: Hare of the Rabbit PayPal Thank you for your support, Jeff Hittinger. Rabbits and hares are common motifs in the visual arts, with variable mythological and artistic meanings in different cultures. The rabbit as well as the hare have been associated with moon deities and may signify rebirth or resurrection. They may also be symbols of fertility or sensuality, and they appear in depictions of hunting and spring scenes in the Labours of the Months. Humans have depicted rabbits and hares for thousands of years. Rabbit-like creatures feature in 7,500-year-old rock paintings found in Baja California; they are also prevalent in ancient Egyptian paintings and are often found on Grecian urns. Many Prints, Drawings and Painting Collections contains an array of images of rabbits and hares covering many of these creatures’ natural personality traits and representing much of the symbolism that these traits have inspired throughout the history of art. Rabbits have paradoxically been used as both symbols of sexuality and virginal purity. They have been a sex symbol since antiquity. In ancient Rome rabbits were frequently depicted as the animal of Venus. Conversely the rabbit was used by artists of the Middle Ages and Renaissance as a symbol of sexual purity and was often depicted alongside the Madonna and Child. Antiquity In antiquity, the hare, because it was prized as a hunting quarry, was seen as the epitome of the hunted creature that could survive only by prolific breeding. Herodotus, Aristotle, Pliny and Claudius Aelianus all described the rabbit as one of the most fertile of animals. It thus became a symbol of vitality, sexual desire and fertility. The hare served as an attribute of Aphrodite and as a gift between lovers. In late antiquity it was used as a symbol of good luck and in connection with ancient burial traditions. Judaism In Judaism, the rabbit is considered an unclean animal, because "though it chews the cud, does not have a divided hoof." This led to derogatory statements in the Christian art of the Middle Ages, and to an ambiguous interpretation of the rabbit's symbolism. The "shafan" in Hebrew has symbolic meaning. Although rabbits were a non-kosher animal in the Bible, positive symbolic connotations were sometimes noted, as for lions and eagles. 16th century German scholar Rabbi Yosef Hayim Yerushalmi, saw the rabbits as a symbol of the Diaspora. In any case, a three hares motif was a prominent part of many Synagogues. Christian art In Early Christian art, hares appeared on reliefs, epitaphs, icons and oil lamps although their significance is not always clear. The Physiologus, an inexhaustible resource for medieval artists, states that when in danger the rabbit seeks safety by climbing high up rocky cliffs, but when running back down, because of its short front legs, it is quickly caught by its predators. Likewise, according to the teaching of St. Basil, men should seek his salvation in the rock of Christ, rather than descending to seek worldly things and falling into the hands of the devil. The negative view of the rabbit as an unclean animal, which derived from the Old Testament, always remained present for medieval artists and their patrons. Thus the rabbit can have a negative connotation of unbridled sexuality and lust or a positive meaning as a symbol of the steep path to salvation. Whether a representation of a hare in Medieval art represents man falling to his doom or striving for his eternal salvation is therefore open to interpretation, depending on context. The three hares at Paderborn Cathedral The Hasenfenster (hare windows) in Paderborn Cathedral and in the Muotathal Monastery in Switzerland, in which three hares are depicted with only three ears between them, forming a triangle, can be seen as a symbol of the Trinity, and probably go back to an old symbol for the passage of time. The three hares shown in Albrecht Dürer's woodcut, The Holy Family with the Three Hares (1497), can also be seen as a symbol of the Trinity. The idea of rabbits as a symbol of vitality, rebirth and resurrection derives from antiquity. This explains their role in connection with Easter, the resurrection of Christ. The unusual presentation in Christian iconography of a Madonna with the Infant Jesus playing with a white rabbit in Titian's Parisian painting, can thus be interpreted christologically. Together with the basket of bread and wine, a symbol of the sacrificial death of Christ, the picture may be interpreted as the resurrection of Christ after death. The phenomenon of superfetation, where embryos from different menstrual cycles are present in the uterus, results in hares and rabbits being able to give birth seemingly without having been impregnated, which caused them to be seen as symbols of virginity. Rabbits also live underground, an echo of the tomb of Christ. As a symbol of fertility, white rabbits appear on a wing of the high altar in Freiburg Minster. They are playing at the feet of two pregnant women, Mary and Elizabeth. Martin Schongauer's engraving Jesus after the Temptation (1470) shows nine (three times three) rabbits at the feet of Jesus Christ, which can be seen as a sign of extreme vitality. In contrast, the tiny squashed rabbits at the base of the columns in Jan van Eyck's Rolin Madonna symbolize "Lust", as part of a set of references in the painting to all the Seven Deadly Sins. Hunting scenes in the sacred context can be understood as the pursuit of good through evil. In the Romanesque sculpture (c. 1135) in the Königslutter imperial Cathedral, a hare pursued by a hunter symbolises the human soul seeking to escape persecution by the devil. Another painting, Hares Catch the Hunters, shows the triumph of good over evil. Alternatively, when an eagle pursues the hare, the eagle can be seen as symbolizing Christ and the hare, uncleanliness and the evil's terror in the face of the light. In Christian iconography, the hare is an attribute of Saint Martin of Tours and Saint Alberto di Siena, because legend has it that both protected hares from persecution by dogs and hunters. They are also an attribute of the patron saint of Spanish hunters, Olegarius of Barcelona. White hares and rabbits were sometimes the symbols of chastity and purity. In secular art In non-religious art of the modern era, the rabbit appears in the same context as in antiquity: as prey for the hunter, or representing spring or autumn, as well as an attribute of Venus and a symbol of physical love. In cycles of the Labours of the Months, rabbits frequently appear in the spring months. In Francesco del Cossa's painting of April in the Palazzo Schifanoia in Ferrara, Italy, Venus' children, surrounded by a flock of white rabbits, symbolize love and fertility. In Italian Renaissance and Baroque art, rabbits are depicted more often than hares. In an allegory on lust by Pisanello, a naked woman lies on a couch with a rabbit at her feet. Pinturicchio's scene of Susanna in the Bath is displayed in the Vatican's Borgia Apartment. Here, each of the two old men are accompanied by a pair of hares or rabbits, clearly indicating wanton lust. In Piero di Cosimo's painting of Venus and Mars, a cupid resting on Venus clings to a white rabbit for similar reasons. Still lifes in Dutch Golden Age painting and their Flemish equivalents often included a moralizing element which was understood by their original viewers without assistance: fish and meat can allude to religious dietary precepts, fish indicating fasting while great piles of meat indicate voluptas carnis (lusts of the flesh), especially if lovers are also depicted. Rabbits and birds, perhaps in the company of carrots and other phallic symbols, were easily understood by contemporary viewers in the same sense. As small animals with fur, hares and rabbits allowed the artist to showcase his ability in painting this difficult material. Dead hares appear in the works of the earliest painter of still life collections of foodstuffs in a kitchen setting, Frans Snyders, and remain a common feature, very often sprawling hung up by a rear leg, in the works of Jan Fyt, Adriaen van Utrecht and many other specialists in the genre. By the end of the 17th century, the grander subgenre of the hunting trophy still life appeared, now set outdoors, as though at the back door of a palace or hunting lodge. Hares (but rarely rabbits) continued to feature in the works of the Dutch and Flemish originators of the genre, and later French painters like Jean-Baptiste Oudry. From the Middle Ages until modern times, the right to hunt was a vigorously defended privilege of the ruling classes. Hunting Still lifes, often in combination with hunting equipment, adorn the rooms of baroque palaces, indicating the rank and prestige of their owners. Jan Weenix' painting shows a still life reminiscent of a trophy case with birds and small game, fine fruits, a pet dog and a pet monkey, arranged in front of a classicising garden sculpture with the figure of Hercules and an opulent palace in the background. The wealth and luxurious lifestyle of the patron or owner is clearly shown. The children's tales of the English author Beatrix Potter, illustrated by herself, include several titles featuring the badly behaved Peter Rabbit and other rabbit characters, including her first and most successful book The Tale of Peter Rabbit (1902), followed by The Tale of Benjamin Bunny (1904), and The Tale of The Flopsy Bunnies (1909). Potter's anthropomorphic clothed rabbits are probably the most familiar artistic rabbits in the English-speaking world, no doubt influenced by illustrations by John Tenniel of the White Rabbit in Lewis Carroll's book Alice's Adventures in Wonderland. Joseph Beuys, who always finds a place for a rabbit in his works, sees it as symbolizing resurrection. In the context of his action "How to Explain Pictures to a Dead Hare", he stated that the rabbit "...has a direct relationship to birth... For me, the rabbit is the symbol of incarnation. Because the rabbit shows in reality what man can only show in his thoughts. He buries himself, he buries himself in a depression. He incarnates himself in the earth, and that alone is important." Masquerade (book) (1979), written and illustrated by the artist Kit Williams, is ostensibly a children’s book, but contains elaborate clues to the location of a jewelled golden hare, also made by Williams, which he had buried at the location in England to which the clues in the book led. The hare was not found until 1982, in what later emerged as dubious circumstances. The Welsh sculptor Barry Flanagan (1944-2009) was best known for his energetic bronzes of hares, which he produced throughout his career. Many have a comic element, and the length and thinness of the hare's body is often exaggerated. Dürer's Young Hare Young Hare by Albrecht Dürer (1502) Probably one of the most famous depictions of an animal in the history of European art is the painting Young Hare by Albrecht Dürer, completed in 1502 and now preserved in the Albertina in Vienna. Dürer's watercolor is seen in the context of his other nature studies, such as his almost equally famous Meadow or his Bird Wings. He chose to paint these in watercolor or gouache, striving for the highest possible precision and "realistic" representation. The hare pictured by Dürer probably does not have a symbolic meaning, but it does have an exceptional reception history. Reproductions of Dürer's Hare have often been a permanent component of bourgeois living rooms in Germany. The image has been printed in textbooks; published in countless reproductions; embossed in copper, wood or stone; represented three-dimensionally in plastic or plaster; encased in plexiglas; painted on ostrich eggs; printed on plastic bags; surreally distorted in Hasengiraffe ("Haregiraffe") by Martin Missfeldt; reproduced as a joke by Fluxus artists; and cast in gold; or sold cheaply in galleries and at art fairs. Young Hare by Albrecht Dürer Completed in 1502, Young Hare was painted in water colour and gouache by German artist Albrecht Dürer who was not only a painter, but also an engraver, print-maker, a theorist and a mathematician. It has been suggested that the accuracy was the result of either the artist keeping a wild hare in his workshop or he initially sketched wild hares and used a dead specimen to add the details of the fur which points in many directions. http://totallyhistory.com/young-hare/ Since early 2000, Ottmar Hörl has created several works based on Dürer's Hare, including a giant pink version. Sigmar Polke has also engaged with the hare on paper or textiles, or as part of his installations, and even in rubber band form. Dieter Roth's Köttelkarnikel ("Turd Bunny") is a copy of Dürer's Hare made from rabbit droppings, and Klaus Staeck enclosed one in a little wooden box, with a cutout hole, so that it could look out and breathe. Dürer's Hare has even inspired a depiction of the mythological Wolpertinger. Millais’ watercolour was commissioned for an illustrated edition of Poets of the Nineteenth Century to illustrate the poem ‘Love’ by Samuel Taylor Coleridge. The poem tells of a moonlit meeting between two lovers. To a contemporary reader the poem’s content would have seemed quite risqué due to a woman meeting a man so late at night flirting with him and embracing him. Despite this deliberate attempt to titillate his audience, Coleridge repeatedly emphasises the heroine Genevieve’s modesty and virginity. This cannot be easily conveyed through one pictorial scene so it is possible that Millais added the rabbit to serve at once as a reminder of Genevieve’s virginal purity whilst alluding to the more intimate, and controversial, connection between the lovers. Hares Roasting a Hunter, Virgil Solis, ca. 1530-1562. Museum no. E.878-1927. © Victoria and Albert Museum, London. This rather gruesome, darkly humorous and absurd representation of hares roasting a hunter was inspired by the popular trope of ‘the world turned upside down’, with its use of ridiculous role reversal imagery. Again this image is illustrative of the paradoxical nature of the symbolism of rabbits and hares by simultaneously alluding to the cowardice of the animal whilst also revealing the fear rabbits instilled in some cultures. Because of the hares association with cowardice, connected to the animal’s natural tendency to be fearful of predators, the imagery of the hares roasting the hunter was perhaps the most absurd the artist could think of, particularly as one would normally think of rabbits as the hunted, rather than the hunter! In addition, in Christianity, rabbits were often thought to be witches’ familiars, making people fear them. Therefore, perhaps the hares in this image could be burning the men who persecuted them. Hare in Transit, Bruce Gernand, 2004. Museum no. © Victoria and Albert Museum, London/Bruce Gernand. Rabbits and hares still feature in contemporary art practices including computer art. Based on Aesop’s Fable ‘The Tortoise and the Hare’, this work by Bruce Gernand uses the hare as a vehicle to represent the relation between the virtual and material. The hare in this case is representative of the speed of computers and computer processes. The Nine of Hares, Master P W of Cologne. Museum no.E.14-1923. © Victoria and Albert Museum, London. This round playing card adorned with hares is part of a set from around 1500. Although rabbits and hares have long been a favorite subject in studies of nature card engravers usually depicted animals and plants from model books. However, in this case, the hares have been drawn from nature. This may be why these hares are so lifelike in terms of their poses with distinct personalities and characteristics –although some are a little menacing looking – sniffing the ground, standing to attention and looking around with curiosity. One thing that has become clear to me through my investigation into the symbolism of rabbits is its complexity which is fraught with paradoxes. https://en.wikipedia.org/wiki/Rabbits_and_hares_in_art https://commons.wikimedia.org/wiki/File:Brooklyn_Museum_-_Rabbit_Beneath_New_Year's_Pine.jpg http://www.vam.ac.uk/blog/factory-presents/merry-march-hares-and-rabbits http://www.vam.ac.uk/blog/factory-presents/merry-march-hares-and-rabbits http://www.metmuseum.org/toah/works-of-art/1978.412.118 http://www.jean-stote-fine-art.co.uk/ http://www.nolonstacey.com/limited-edition-prints/wide-eyed-hare https://www.pinterest.com/pin/51580358205744671/ http://caroleeclark.wordpress.com/2012/12/01/tilly-expressionistic-painting-of-a-belgain-hare/ http://fineartamerica.com/featured/moonlite-and-hare-amanda-clark.html http://www.think-differently-about-sheep.com/rabbits_and_hares_in_art.htm Elephant and Hare [Maasai] http://www.johntyman.com/africa/folk/ There was once a herd of elephants who went to gather honey to take to their in-laws. As they were walking along, they came upon Hare who was just about to cross the river. She said to one of them: "Father, please help me get across the river." The elephant agreed to this request and said to Hare: "You may jump on to my back." As Hare sat on the elephant's back, she was quick to notice the two bags full of honey that the elephant was carrying. She started eating honey from one of the bags, and when she had eaten it all, she called out to Elephant saying: "Father, please hand me a stone to play with." When she was given the stone, she put it in the now empty bag of honey, and started eating the honey from the second bag. When she had eaten it all, she again requested another stone saying: "Father, please hand me another stone for the one you gave me has dropped, and I want to throw it at the birds." Elephant handed her another stone, and then another, as she kept asking for stones on the pretext that she was throwing them at the birds, until she had filled both bags with stones. When Hare realized that the elephants were about to arrive at their destination, she said to the elephant which was carrying her: "Father, I have now arrived, please let me down." So Hare went on her way. Soon afterwards, the elephant looked at his bags, only to realize that they were full of stones! He exclaimed to the others: "Oh my goodness! The hare has finished all my honey!" They lifted up their eyes and saw Hare leaping away at a distance; they set off after her. They caught up with Hare within no time, but as the elephants were about to grab her, she disappeared into a hole. But the elephant managed to catch hold of her tail, at which time the skin from the tail got peeled off. Elephant next grabbed her by the leg. Hare laughed at this loudly, saying: "Oh! You have held a root mistaking it for me!" Thereupon Elephant let go of Hare's leg and instead got hold of a root. Hare shrieked from within and said: "Oh father, you have broken my leg!" As Elephant was struggling with the root, Hare maneuvered her way out and ran as fast as her legs could carry her. Elephant had by this time managed to pull out the root only to realize that it was not Hare's leg. Once more he lifted up his eyes and saw Hare leaping and jumping over bushes in a bid to escape. Elephant ran in pursuit of her once more. As Hare continued running, she came across some herdsmen and said to them: "Hey you, herdsmen, do you see that elephant from yonder, you had better run away, for he is coming after you." The herdsmen scampered and went their separate ways. When Elephant saw the herdsmen running, he thought they were running after Hare; so he too ran after them. When he caught up with them, he said: "Hey you, herdsmen, have you seen a hare with a skinned tail passing along here?" The herdsmen answered: "You have passed her along the way as she was going in the opposite direction." While Elephant had been chasing the herdsmen, Hare had gained some time to run in the opposite direction. Next, Hare came upon some women who were sewing outside the homestead and said to them: "Hey you, mothers who are sewing, do you see that elephant from yonder, you had better run away for he is coming after you." On hearing this, the women scampered for the safety of their houses immediately. But soon the elephant caught up with them and asked: "Hey you, honorable ladies, might you have seen a hare with a skinned tail going toward this direction?" The women answered: "There she goes over there." Hare kept running and this time she came upon antelopes grazing and she said to them: "Hey you, antelopes, you had better run away for that elephant is coming after you." The antelopes were startled and they ran away as fast as their legs could carry them. But soon the elephant was upon them, and he asked them: "Hey you, antelopes, have you seen a hare with a skinned tail going in this direction?" They pointed out to him the direction that Hare had followed. Still on the run, Hare next came upon a group of other hares, to whom she said: "Hey you, hares, do you see that elephant coming from yonder? You should all skin your tails for he is after those hares with unskinned tails." Thereupon all the hares quickly skinned their tails. At the same moment the elephant arrived and asked them: "Hey you, hares, have you seen a hare with a skinned tail going towards this direction?" The hares replied: "Don't you see that all our tails are skinned?" As the hares said this, they were displaying their tails confident it would please Elephant. On noticing that all the hares' tails were skinned, Elephant realised that Hare had played a trick on him. Elephant could not find the culprit, for all the hares were alike. And there ends the story. Word of the week:  Sacrifice © Copyrighted

As Europe goes to war in the year 1916, New York City has become a hotbed of international intrigue, even among its supernatural residents. The major factions of the supernatural desperately want to remain unnoticed by the human majority, so when strange murders and disappearances begin to plague the humans, they send a team of three beings to solve the problem. When a mage, a ghost, and a werewolf begin to investigate, they find a greater threat than they ever could have imagined.

Jackalope Rabbit Breed - Wolpertinger - Skvader - Al-Miraj - Mayan Folktale - Knowledge - Lobelia Learn more about Rabbit Breeds, history, superstations, news, folk tales, and pop culture. Discover cool facts, Rabbit Care, resources and Rabbit Breed Info at the website http://www.hareoftherabbit.com/ If you would like to support the project, you can support through Patreon for one dollar a month. Patreon is an established online platform that allows fans to provide regular financial support to creators. you can also support the podcast, and help keep the lights on, whenever you use Amazon through the link at Hare of the Rabbit on the support the podcast page. It will not cost you anything extra, and I can not see who purchased what. The jackalope legends of the American Southwest are stories of a more recent vintage, consisting of purported sightings of rabbits or hares with horns like antelopes. The legend may have been brought to North American by German immigrants, derived from the Raurackl (or horned rabbit) of the German folklore tradition. http://www.terriwindling.com/blog/2014/12/the-folklore-of-rabbits-hares.html Jackalope The jackalope is a mythical animal of North American folklore (a fearsome critter) described as a jackrabbit with antelope horns. The word "jackalope" is a portmanteau of "jackrabbit" and "antelope", although the jackrabbit is not a rabbit, and the pronghorn is not an antelope. Also, many jackalope taxidermy mounts, including the original, are actually made with deer antlers. Jackrabbits are actually hares rather than rabbits though both are mammals in the order Lagomorpha. Wyoming is home to three species of hares, all in the genus Lepus. These are the black-tailed jackrabbit, the white-tailed jackrabbit, and the snowshoe hare. The antelope is actually a pronghorn (Antilocapra americana) rather than an antelope, although one of its colloquial names in North America is "antelope". Some of the largest herds of wild pronghorns, which are found only in western North America, are in Wyoming. The adults grow to about 3 feet (1 m) tall, weigh up to 150 pounds (68 kg), and can run at sustained speeds approaching 60 miles per hour (97 km/h). Tall tales The jackalope is subject to many outlandish and largely tongue-in-cheek claims embedded in tall tales about its habits. Jackalopes are said to be so dangerous that hunters are advised to wear stovepipes on their legs to keep from being gored. Jackalope milk is particularly sought after because it is believed to be a powerful aphrodisiac—for which reason the jackalope is also sometimes referred to as the ‘horny rabbit.’ However, it can be incredibly dangerous to milk a jackalope, and any attempt to do so is not advised. A peculiar feature of the milk is that it comes from the animal already homogenized on account of the creature’s powerful leaps. Stores in Douglas sell jackalope milk, but The New York Times questioned its authenticity on grounds that milking a jackalope is known to be fraught with risk. One of the ways to catch a jackalope is to entice it with whiskey, the jackalope's beverage of choice. Once intoxicated, the animal becomes slower and easier to hunt. The jackalope can imitate the human voice, according to legend. During the days of the Old West, when cowboys gathered by the campfires singing at night, jackalopes could be heard mimicking their voices or singing along, usually as a tenor. When chased, the jackalope will use its vocal abilities to elude capture. For instance, when chased by people, it will call out phrases such as, “There he goes, over there,” in order to throw pursuers off its track. Reportedly, jackalopes are extremely shy unless approached. If you encounter a jackalope, quickly fall to the ground, and remain calm and still while humming the Roy Rogers song, “Happy Trails to You.” It is said that jackalopes, the rare Lepus antilocapra, only breed during lightning flashes and that their antlers make the act difficult despite the hare's reputation for fertility. Whether the jackalope actually exists or is simply a hoax popularized by a Douglas, Wyoming resident in 1939, is still hotly debated today. For those who believe, the jackalope is said to be an antlered species of rabbit, sometimes rumored to be extinct. One of the rarest animals in the world, it is a cross between a now extinct pygmy-deer and a species of killer-rabbit. However, occasional sightings of this rare creature continue to occur, with small pockets of jackalope populations persisting in the American West. The antlered species of rabbit are brownish in color, weight between three and five pounds, and move with lighting speeds of up to 90 miles per hour. They are said to be vicious when attacked and use their antlers to fight, thus they are sometimes called the "warrior rabbit.” History: Origins Plate XLVII of Animalia Qvadrvpedia et Reptilia (Terra) by Joris Hoefnagel, circa 1575, showing a "horned hare" Stories or descriptions of animal hybrids have appeared in many cultures worldwide. A 13th-century Persian work depicts a rabbit with a single horn, like a unicorn. In Europe, the horned rabbit appeared in Medieval and Renaissance folklore in Bavaria (the wolpertinger) and elsewhere. Natural history texts such as Historiae Naturalis de Quadrupetibus Libri (The History Book of Natural Quadrangles) by Joannes Jonstonus (John Jonston) in the 17th century and illustrations such as Animalia Qvadrvpedia et Reptilia (Terra): Plate XLVII by Joris Hoefnagel (1522–1600) in the 16th century included the horned hare. These early scientific texts described and illustrated the hybrids as though they were real creatures, but by the end of the 18th century scientists generally rejected the idea of horned hares as a biological species. The Jackalope was first encountered by John Colter, one of the first white men to enter what would one day be the State of Wyoming. Thought to be a myth by many, the jackalope is alleged to actually exists in remote areas of Wyoming. The New York Times attributes the American jackalope's origin to a 1932 hunting outing involving Douglas Herrick (1920–2003) of Douglas, Wyoming. Herrick and his brother had studied taxidermy by mail order as teenagers, and when the brothers returned from a hunting trip for jackrabbits, Herrick tossed a carcass into the taxidermy store, where it came to rest beside a pair of deer antlers. The accidental combination of animal forms sparked Herrick's idea for a jackalope. The first jackalope the brothers put together was sold for $10 to Roy Ball, who displayed it in Douglas' La Bonte Hotel. The mounted head was stolen in 1977. Mr. Herrick made only about 1,000 or so horned rabbit trophies before going on to other things. His brother kept churning out jackalopes. Mr. Herrick grew up on a ranch near Douglas and served as a tail gunner on a B-17 during World War II. He worked as a taxidermist until 1954, when he became a welder and pipe fitter for Amoco Refinery until his retirement in 1980. Once he (and soon his son) began to produce jackalope mounts, it seemed to take only moments for the world to embrace this weird icon of the West. By the time Herrick senior passed away at the age of 82, the two men had fashioned thousands. The jackalope became a popular local attraction in Douglas, where the Chamber of Commerce issues Jackalope Hunting Licenses to tourists. The tags are good for hunting during official jackalope season, which occurs for only one day: June 31 (a nonexistent date as June has 30 days), from midnight to 2 a.m. The hunter must have an IQ greater than 50 but not over 72. Thousands of "licenses" have been issued. In Herrick's home town of Douglas, there is an 8-foot (2.4 m) statue of a jackalope, and the town hosts an annual Jackalope Days Celebration in early June. Before discovery of uranium, coal, oil and natural gas doubled the town's population to about 7,500 in the mid-1970s, Douglas specialized in selling jackalope souvenirs. The Herricks fed the increasing demand for the stuffed and mounted trophies. Tens of thousands have been sold. Proud city fathers later added a 13-foot-tall jackalope cutout on a hillside and placed jackalope images on park benches and firetrucks, among other things. Building on the Herrick's success, Frank English of Rapid City, South Dakota has made and sold many thousands of jackalopes since retiring from the Air Force in 1981. He is the only supplier of the altered animal heads to Cabela's, a major outdoor-theme retail company. His standard jackalopes and "world-record" jackalopes sell for about $150. Stuffed and mounted, jackalopes are found in many bars and other places in the United States; stores catering to tourists sell jackalope postcards and other paraphernalia, and commercial entities in America and elsewhere have used the word "jackalope" or a jackalope logo as part of their marketing strategies. Folklorists see the jackalope as one of a group of fabled creatures common to American culture since Colonial days. These appear in tall tales about hodags, giant turtles, Bigfoot, and many other mysterious beasts and in novels like Moby-Dick. The tales lend themselves to comic hoaxing by entrepreneurs who seek attention for their products, their persons, or their towns. But here’s the kicker: rabbits with horns are real as rain! Dr. Richard E. Shope, discoverer of the vaccine for HPVIn a strange twist of fate, around about the time that Herrick was becoming the Frankenstein of the bunny world, Dr. Richard E. Shope was hard at work in his lab. He had seen prints and drawings of horned rabbits going back to the 1500s and wondered if there was anything to them. References to horned rabbits may originate in sightings of rabbits affected by the Shope papilloma virus, named for Richard E. Shope, M.D., who described it in a scientific journal in 1933. Shope initially examined wild cottontail rabbits that had been shot by hunters in Iowa and later examined wild rabbits from Kansas. They had "numerous horn-like protuberances on the skin over various parts of their bodies. The animals were referred to popularly as 'horned' or 'warty' rabbits." He had a hunch that a virus caused rabbits (and other animals) to sprout crusty protrusions that looked like horns. He even had samples of the “horns,” and his tests showed they were made of keratin, the same stuff that our hair and fingernails – and animal horns -- are made of. Turns out Dr. Shope was right. His experiments proved that the horns appearing on rabbits were created by cells infected by the Shope papilloma virus (you discover it, you get to name it, I guess). And they could appear anywhere on the animal, not just the head. In addition, a version of the virus can produce the same effect in humans, called “cutaneous horn.” So yes, there are horned human beings trotting around! Shope’s discovery lead to research into the development of the human papilloma virus vaccine, which is based on the rabbit virus. Legends about horned rabbits also occur in Asia and Africa as well as Europe, and researchers suspect the changes induced by the virus might underlie at least some of those tales. In Europe actually various species of rabbit who have become unfortunate victims of Shope papilloma virus, which causes cancerous horny growths upon the animal. Cases in humans are almost unknown, although we have one example within the collection. This rabbit specimen shows one single large horn from the top of the cranium, and several smaller horns protruding from its spine. Analysis of this specimen did show however that the growths did not afflict the animals ability to live a normal life, were not cancerous and there is evidence that the virus would easily be transmitted to its young. According to Merrylin, a colony of rabbits infected with a unique strain of the virus were found in Lucerne, Switzerland, and all animals lived healthy lives despite their horns, which were apparently “strangely uniform.” Merrylin hypothesised that it would be possible to consider this as a benign inherited mutation caused by the virus, because the growths themselves were not malignant or life threatening, and appeared in all generations. In Central America, mythological references to a horned rabbit creature can be found in Huichol legends. The Huichol oral tradition has passed down tales of a horned rabbit and of the deer getting horns from the rabbit. The rabbit and deer were paired, though not combined as a hybrid, as day signs in the calendar of the Mesoamerican period of the Aztecs, as twins, brothers, even the sun and moon. Official recognition In 2005, the legislature of Wyoming considered a bill to make the jackalope the state's official mythological creature. It passed the House by a 45–12 margin, but the session ended before the Senate could take up the bill, which died. In 2013, following the death of the bill's sponsor, Dave Edwards, the state legislature reintroduced the bill. It again passed the House but died in the rules committee of the Senate. In 2015, three state representatives put forth the jackalope proposal again, this time as House Bill 66, and again it passed the House but died in a Senate committee. One of the co-sponsors, Dan Zwonitzer, said, "I’ll keep bringing it back until it passes." In 2014, the Wyoming Lottery adopted a jackalope logo for its lottery tickets and marketing materials. Lottery officials chose the fictitious animal, which they named YoLo, over the bucking horse and other state symbols. In popular culture The town of Douglas, Wyoming, has declared itself to be the Jackalope capital of America because, according to legend, the first jackalope was spotted there around 1829. In 1965, an eight foot concrete statue was erected in downtown Douglas and today billboards, and jackalope images can be seen all over Douglas -- on park benches, fire trucks, motel signs, and a 13-foot-tall jackalope cutout on a hillside. The city is also very good about warning visitors of the "vicious” animal’s propensity to attack, so tourists will see a number of posted warning signs throughout the town: "Watch out for the Jackalope." Jackalope Country, now plans to build yet another giant jackalope. Towering over I-25, the giant fiberglass jackalope will stand 80 feet above the plains. The student magazine of the Santa Fe University of Art and Design in New Mexico is called The Jackalope. On the other side of the world, The Hop Factory craft beer cafe in Newcastle, Australia, uses a leaping jackalope as its logo. In 1986, James Abdnor, a senator from South Dakota, gave U.S. President Ronald Reagan a stuffed jackalope (rabbit head with antlers) during a presidential campaign stop in Rapid City. Many books, including a large number written for children, feature the jackalope. A search for "jackalope" in the WorldCat listings of early 2015 produced 225 hits, including 57 for books. Among them is Juan and the Jackalope: A Children's Book in Verse by Rudolfo Anaya. The WorldCat summary of Anaya's book says: "Competing for the hand of the lovely Rosita and her rhubarb pie, Juan rides a Jackalope in a race against Pecos Bill." A short story, "Jackalope Wives" by Ursula Vernon, has been nominated for a 2014 Nebula Award. Musicians have used the jackalope in various ways. R. Carlos Nakai, a Native American flute player, formerly belonged to a group called Jackalope. In the late 1980s, it performed what Nakai called "synthacousticpunkarachiNavajazz", which combined "improvisation, visual art, storytelling, dance and dramatic theatrical effects." Nakai said he wanted people to dream as they listened to the music. Jakalope is a Canadian alternative pop/rock group formed in 2003 by Dave "Rave" Ogilvie. The band Miike Snow uses the jackalope as its logo. Band member Andrew Wyatt said during an interview in 2012 that the logo was meant to signify experiment and adventure. Of the 225 Worldcat hits resulting from a search for "jackalope", 95 were related to music. Jackalopes have appeared in movies and on television. A jackalope named "Jack Ching Bada Bing" was a recurring character in a series of sketches on the television show America's Funniest People. The show's host, Dave Coulier, voiced the rascally hybrid. In 2003, Pixar featured a jackalope in the short animation Boundin'. The jackalope gave helpful advice to a lamb who was feeling sad after being shorn. Jackalopes have appeared in video games. In Red Dead Redemption, the player is able to hunt and skin jackalopes. Redneck Rampage, jackalopes, including one the size of a bus, are enemies. Jackalopes are part of the action in Guild Wars 2. A low-budget jackalope mockumentary, Stagbunny, aired in Casper and Douglas in 2006. the movie included interviews with the owner of a Douglas sporting goods store who claimed to harbor a live jackalope on his premises and with a paleontologist who explained the natural history of the jackalope and its place in the fossil record. Beginning in 1997, the Central Hockey League included a team called the Odessa Jackalopes. The team joined the South Division of the North American Hockey League before the 2011–12 season. An Odessa sports writer expressed concern about the team's name, which he found insufficiently intimidating and which sounded like "something you might eat for breakfast." Jackalope Brewing Company, the first commercial brewery in Tennessee run by women, opened in Nashville in 2011. Its four craft beers are Thunder Ann, Rompo, Bearwalker, and Leghorn. Scholarly interpretations Folklorist John A. Gutowski sees in the Douglas jackalope an example of an American tall tale publicized by a local community that seeks wider recognition. Through a combination of hoax and media activity, the town or other community draws attention to itself for social or economic reasons. A common adjunct to this activity involves the creation of an annual festival to perpetuate the town's association with the local legend. Gutowski finds evidence of what he calls the "protofestival" pattern throughout the United States. Common to these tales, Gutowski says, is the recurring motif of the quest for the mythical animal, often a monster. The same motif, he notes, appears in American novels such as Moby Dick and Old Man and the Sea and in monster movies such as King Kong and Jaws and in world literature such as Beowulf. The monster motif also appears in tales of contemporary places outside the United States, such as Scotland, with its Loch Ness Monster. What is not global, Gutowski says, is the embrace of local monster tales by American communities that put them to use through "public relations hoaxes, boisterous boosterism, and a carnival atmosphere... ". He traces the impulse and the methods to the promotional literature of colonial times that depicted North America as an earthly paradise. Much later, in the 19th century, settlers transferred that optimistic vision to the American West, where it culminated in "boosterism". Although other capitalist countries advertise their products, Dorson says, "...the intensity of the American ethos in advertising, huckstering, attention-getting, media-manipulating to sell a product, a personality, a town is beyond compare." The Jackalope also appears to have a European cousin, in Germany, known as the wolperdinger, and in Sweden, a related species called the skvader. Illustrations of horned hares go back as far as the 16th century in scholarly European works. Wolpertinger In the Bavarian Alps, a strange-looking creature with antlers, fangs, wings and a tail roams quietly through the forests - according to folklore, that is. This mythological creature is what Germans call a Wolpertinger - a hybrid species that you've probably never seen before. Some kids in Bavaria grow up believing in the Wolpertinger and may even search for the rare animals when walking through the woods. Bavarians have done a pretty good job at making the myth believable: tourist shops sometimes sell stuffed animals that look like Wolpertinger and the Deutsches Jagdt- und Fischereimuseum in Munich even has a permanent exhibit on it. It is not known exactly when or where the myth of the Wolpertinger originated, but the museum in Munich suggests that it may have come from a town called Wolterdingen, where glass makers created shot glasses in the form of animals and called them Wolterdinger. This could in fact be true, since different regions have different names for the creature, ranging from Woipertinger to Woiperdinger to Wulpertinger. Bavarian folklore tells of the wolpertinger (also called wolperdinger or woiperdinger), a mythological hybrid animal allegedly inhabiting the alpine forests of Bavaria in Germany. These mythological creatures are known by every Bavarian as being mischievous. Description Germans don't have a clear definition. A Wolpertinger is basically a creature made up of many different animal parts. For example, it could have a squirrel's body, a rabbit's head, deer antlers and wings. Some might have the head of a fox; others may have the feet of a duck or a pheasant. Stuffed "wolpertingers", composed of parts of actual stuffed animals, are often displayed in inns or sold to tourists as souvenirs in the animals' "native regions". The Deutsches Jagd- und Fischereimuseum in Munich, Germany features a permanent exhibit on the creature. Images of creatures resembling wolpertingers have been found in woodcuts and engravings dating back to the 17th century. According to folklore, the hybrid animals are shy and difficult to catch. They primarily eat other small animals, herbs and roots. But no matter how hard you try, the chance of finding a Wolpertinger in Germany are about as slim as finding a jackalope in the United States. The best way to catch a Wolpertinger, according to legend, is to be a beautiful young woman (or be in the company of one), since Wolpertingers have a weakness for female beauty. The woman should go out into a forest at night while the moon is full and find a secluded nook where a Wolpertinger is likely to be. Hopefully, the creature will soon reveal itself. When it does the woman should expose her breasts. This will cause the Wolpertinger to instantly fall into a stupor, allowing it to easily be bagged. In popular culture Wolpertingers feature in the MMORPG RuneScape as creatures that can be summoned. It is depicted as a combination of a rabbit and a wolf. Wolpertingers are the main characters in the novel Rumo by Walter Moers. The novel depicts them as anthropomorphic dogs with small horns. Wolpertingers and Skvaders appear in "Adventure Path #61: Shards of Sin" for the Pathfinder Roleplaying Game as encounters and also as new familiar options for spellcasters. A wolpertinger features on one of the special animal tiles in the Winter Edition of Carcassonne. The wolpertinger features as a monster in Here Be Monsters. The game can also be found on Facebook. Wolpertingers are an obtainable pet in the MMORPG World of Warcraft during the Brewfest event. Wolpertingers are an obtainable mount in the MMORPG Tibia. Wolpertinger is the German translation for jackalope in the game Guild Wars 2. The Wolpertinger is a monster encountered in the jungle in the text-based MMORPG Improbable Island. Wolpertingers are common background creatures in the Land of a Thousand Fables adventure in The Witcher 3: Wild Hunt – Blood and Wine. The San Francisco storytelling group Odd Salon uses a Wolpertinger (named Harvey) as their mascot. Wolpertingers are usually found in the forests of Bavaria. (It is common for Bavarian pubs to display stuffed wolpertingers.) Variant regional spellings of the name include Wolperdinger, Woipertinger, and Volpertinger. They are part of a larger family of horned mammals that exist throughout the Germanic regions of Europe, such as the Austrian Raurackl (which is basically identical to the wolpertinger), the Thuringian Rasselbock (which looks more like the American jackalope), and the north Hessian Dilldapp (kind of hamster-like). They're also related to the Swedish Skvader, as well as being a European cousin of the Jackalope. Also in other cultures, you can find such animals just like the “Jackalope (or Jackrabbit)” in the USA, the “Skvader” in Sweden and the “Dahu” in France. You can find a stuffed specimen in the Deutsches Jagd- und Fischereimuseum (German Hunting and Fishing Museum), located in Neuhauser Str. 2 near Marienplatz (city center) and Frauenkirche (Church of Our Lady). So if you’re in Munich make sure to have a look at one of the Wolpertingers. Either in the Hunting and Fishing Museum or in traditional Bars and Pubs. Skvader skvader The skvader is a species of winged hare indigenous to Sweden. According to legend, this unusual animal was first discovered by a hunter named Håkan Dahlmark in 1874. Eventually a stuffed specimen of the creature was put on display in the Historical Preservation Society in Sundsvall where it remains to this day. Visitors report that the animal looks rather like a cross between a hare and a wood grouse cock. A statue of a skvader was also erected in a small park in Sundsvall in 1994. Although the skvader is much beloved in Sweden, the term itself is often used colloquially to mean "a bad compromise." The skvader [ˈskvɑːdər] is a Swedish fictional creature that was constructed in 1918 by the taxidermist Rudolf Granberg and is permanently displayed at the museum at Norra Berget in Sundsvall. It has the forequarters and hindlegs of a European hare (Lepus europaeus), and the back, wings and tail of a female wood grouse (Tetrao urogallus). It was later jokingly given the Latin name Tetrao lepus pseudo-hybridus rarissimus L. The name is a combination of two words, and this is the explanation provided by the Svenska Akademiens ordbok (Dictionary of the Swedish Academy): "The prefix skva- from 'skvattra' (quack or chirp), and the suffix -der from 'tjäder' (wood grouse)". Origins The skvader originates from a tall tale hunting story told by a man named Håkan Dahlmark during a dinner at a restaurant in Sundsvall in the beginning of the 20th century. To the amusement of the other guests, Dahlmark claimed that he in 1874 had shot such an animal during a hunt north of Sundsvall. On his birthday in 1907, his housekeeper jokingly presented him with a painting of the animal, made by her nephew and shortly before his death in 1912, Dahlmark donated the painting to a local museum. During an exhibition in Örnsköldsvik in 1916 the manager of the museum became acquainted with the taxidermist Rudolf Granberg. He then mentioned the hunting story and the painting and asked Granberg if he could re-construct the animal. In 1918 Granberg had completed the skvader and it has since then been a very popular exhibition item at the museum, which also has the painting on display. A strikingly similar creature called the "rabbit-bird" was described by Pliny the Elder in Natural History. This creature had the body of a bird with a rabbit's head and was said to have inhabited the Alps. A road sign on the approach to the museum warns drivers for skvaders on the road. The skvader has since then often been seen as an unofficial symbol for Sundsvall and when the province Medelpad was to be given a provincial animal (in addition to the provincial flower) in 1987, many locals voted for the skvader. The final choice was a kind of compromise, the mountain hare, which is the front-end of the skvader. Other uses The term "skvader" is nowadays used colloquially in Swedish to mean "a bad compromise" or "a combination of contradicting elements". "Skvader" also became the nickname in the 1950s and 1960s for a combination bus and lorry (truck) which was commonly used on small bus routes in Norrland; the front-end was a bus taking passengers and the back-end was an open loading bay, often used for delivering milk from small farmers to the nearest dairy. "Skvaderns" is also an herbal liqueur made with herbs from the forest Lunde Skog, the place Skvaderns first were shot at. https://en.wikipedia.org/wiki/Jackalope http://www.legendsofamerica.com/wy-jackalope.html http://www.jackalopearts.org/jajackalope.html https://yeoldecuriosityshop.com/blogs/news/17793604-are-jackalopes-real https://jackalope.com/the-legend-of-jackalope/ http://www.merrylinmuseum.com/jackalope/ https://en.wikipedia.org/wiki/Wolpertinger http://hoaxes.org/animals/comments/wolpertinger http://www.germany.info/Vertretung/usa/en/__pr/GIC/TWIG__WoW/2014/40-Wolpertinger.html http://munich-greeter.de/en/2014/10/was-ist-ein-wolpertinger/ https://en.wikipedia.org/wiki/Skvader http://hoaxes.org/animals/comments/skvader Folktale: Al-mi'raj From Wikipedia, the free encyclopedia Al-mi'raj (Arabic: المعراج al-mi'raj) is a mythical beast from Arabic poetry said to live on a mysterious island called Jezîrat al-Tennyn within the confines of the Indian Ocean. Its name can be broken up several different ways, though is generally seen truncated as Mi'raj, Mir'aj or just Miraj. Its name is also synonymous with Muhammad's ascent into heaven. Al-mi'raj is a large, harmless-looking yellow rabbit with a single, 2-foot-long (0.61 m), black, spiraling horn protruding from its forehead, much like that of a unicorn. Despite its docile appearance, Al-Mir'aj is actually a ferociously territorial predator known to be able to kill animals and people many times their own size with a few stabs of its horn. It also has an immense appetite and can devour other living things several times its size without effort. Al-Mir'aj frightens other animals and they will always flee from its presence due to this. The people of the island were so terrified of Al-Mi'raj eating them and their livestock that they would turn to witches to ward them away as soon as the rumor of a Miraj met their ears. It was reported that only a true witch would charm the Miraj, rendering it harmless so the people could remove the Miraj from the area. It is possible this myth originates from observations of the effects of any one of several diseases in rabbits that can create horn-like growths upon the bodies of animals, most commonly Fibromatosis and Papillomatosis. Papillomatosis is the result of a virus infecting the skin, causing a large, red, swelling growth on the skin of the subject. These red marks may have appeared to be where horns had broken off or were shed. Fibromatosis is a similar virus which infects the skin and causes the flesh of the rabbit to mat with hair, hardening into long, hard horn-like protrusions. Both diseases could account for the appearance of wild, fierce (with pain) rabbits with "horns" as infected specimens have been found, catalogued and are well documented. Now this is a MAYAN tale about the rabbit http://www.kstrom.net/isk/maya/rabbit.html Translated and edited by Fernando Peñalosa and Janet Sawyer RABBIT AND HIS CAP OF ANTLERS Once when the rabbit, that is, the mayor, still had his antlers, he met a deer. The rabbit said to the deer: "Brother, look at the cap [antlers] Our Father gave me." "Come here, brother," said the deer, "Lend it to me," said the deer to the rabbit. "You're too small, it doesn't fit you, but I'm big.Maybe your cap will fit me, I'm going to try it on my head." The rabbit handed his cap to the deer and the deer put it on his head:. "Look brother, how nice it looks on me. I'm going to dance so you can see. Then I'm going for a walk and afterwards I'll come back here to you and I'll give you your cap back," said the deer to the rabbit. The deer went off and didn't come back with the rabbit's cap. The rabbit was waiting for him, just waiting and crying because he didn't have his cap any more. It occurred to him to get up from where he was crying and go notify his king. He came before the king: "Father!" said the rabbit to the king. "What have you come to tell me, my son?" the king asked the rabbit. "My brother went off with the cap you gave me, father. My brother, the deer told me he was just going to try it on, and I gave him the cap you had given me, father." "'Why did our father give it to you?' the deer asked me. 'Our father should have given it to me, because I'm big. Your cap fits me well,' my brother said. I thought he was my brother. So I gave it to him, but he just went off with it any way. He left, and I just sat waiting for him to come back with my cap. He didn't come back and I got tired of waiting for him so long. That's why I have come to ask you, father, to give me another cap in place of the one my brother took, and also make me taller because my uncle deer said I was too little." "'That cap doesn't fit you,' he told me, father. That's why I want to grow as big as my uncle deer." "All right, I'll make your taller, my son. I'll make your body grow. If you do what I say, I'll give you what you ask for," said the king to the rabbit. "What shall I do for you, father?" asked the rabbit. "Now I'm telling you that if you want to be as big as your brother the deer, I'm going to grant your wish," said the king to the rabbit. "Now, go and bring me fifteen loads of skins. If you bring them to me I'll make your body grow and I'll give you your cap back." "All right," said the rabbit, and went off to the fields, to the mountains and to the sea. The rabbit bought himself a guitar. When he came to a plain he sat down to rest. He had been playing music with his guitar for a while when an old snake came up to him. "What are you doing, brother?" the snake asked brother rabbit. "I've come to play music for you, uncle," said the rabbit to the snake. "Oh, your song** is sad, uncle," said the snake to Uncle Rabbit. "Yes," said the rabbit to the snake. "May I dance a little?" the snake asked Uncle Rabbit. The rabbit answered: "Of course you may dance. That's why I came to play a song for you. But I would just like to ask you, uncle, where is your weak spot? Because my marimba stick*** might reach your weak spot. Show it to me, so I can see where it is," said the rabbit to the snake. "All right, brother," said the snake. "Here's my weak spot, right at the end of my tail." "All right, brother, now that I've noticed where your weak spot is, you can dance without worrying," Uncle Rabbit told the snake. The rabbit needed to collect skins, but the snake didn't suspect what the rabbit was planning to do to him. "Dance! Go ahead and dance. Enjoy your dance," said the rabbit to the snake, " because that's why I came to play near your house. Dance, enjoy, and don't be afraid. Here, come close to me." When he saw him nearby, the rabbit thought: "He's mine now. I know where his weak spot is." The snake danced and came near the rabbit. "Bring your tail near," said the rabbit to the snake. The snake raised his tail near the rabbit. The rabbit saw that the snake was near him and he killed him. Then he skinned him and went off with his skin. The rabbit came to a mountain and began to play his guitar once more. Shortly after he had come to the mountain a big old lion approached Uncle Rabbit. He was playing his music when the lion arrived. "Hey, uncle, why have you come here to play?" the lion asked the rabbit. "I've just have come to play, brother," the rabbit said. "Do you like music?" "Yes, I like music." said the lion. "Do you like to dance?" the rabbit asked the lion. "Yes, I like to," the lion answered. "If you'll play a song for me, I'll be wanting to dance," said the lion. "I'm going to play some music for you, because the reason I came to your house was to play music. Dance, enjoy your dance. Don't be afraid, Good, dance, only tell me where your weak spot is. I'd just like to ask you where your weak spot is. Dance, enjoy your dance," said the rabbit to the lion. "All right, brother, here's my weak spot, right here, on the back of my neck." "All right brother," said the rabbit. "Dance uncle, dance, dance, dance. Don't be afraid, come closer, come here beside me. I know where your weak spot is, so I won't hit you there. I know where it is. Try to dance a little bent over." The lion became careless while he was dancing, and the rabbit hit him on the head. The lion died, the rabbit skinned him and took away two more skins, two large skins. The rabbit walked, and walked and walked. He took his skins to a place on the beach, and played there once more. An alligator heard the rabbit playing a song and came up to him: "Is that you playing, Uncle Rabbit?" the alligator asked. "Yes, I'm the one who is playing for you," said the rabbit, "for I want you to dance. I thought maybe uncle would like a song. So I came to play a song for you." "Oh, is it true what you say? I like songs and I would like you to play one for me," said the alligator. "All right, I'll play you a song, but you have to dance." "Yes, I'll dance, for I really like to," the alligator told Uncle Rabbit. "I'd like to ask you where your weak spot is. Just tell me where your weak spot is. Don't worry, just show me where it is. If my marimba stick hits you, you could die," said Uncle Rabbit to the alligator. "All right, brother, my weak spot is here, right at the end of my tail," said the alligator. "All right, so dance. Dance with all your might and stretch out your tail." While he was dancing the alligator became careless and the rabbit hit his weak spot. The alligator died and the rabbit skinned him. The rabbit left the beach and came near a plantation where there was sugar cane, where there were bananas, where there were oranges, where there were sapotes. Near the plantation there was a house with monkeys and coatis, as well as two other households. He came to one of the houses bringing bananas. "Ah," the monkeys said to him "do you have bananas, uncle?" "Here, have some." said the rabbit to one of the monkeys. "All right," said the monkey. The monkey ate the bananas. Then the rabbit said: "Here you're just starving, but I have a plantation nearby where there are a lot of good things to eat. There are bananas, there is sugar cane, there are oranges, there are sapotes," said the rabbit to the monkeys. "All right, uncle, give us some," said the monkeys to the rabbit. "There's a lot of food, and it's just going to waste, because there's no one to eat it," said the rabbit to the monkeys. "Tomorrow we'll go to my plantation, all of you and your families, and if there are some others they can come with us too. Aren't there some other friends of ours here?" the rabbit asked the monkeys. "Oh, if you please, there's another family of our friends that are hungry; they have no food," the monkeys told the rabbit. "Tomorrow you're all going to go with me," the rabbit said to the monkeys. The next day all the monkeys and all the coatis set off for the plantation and arrived there. "Eat, brothers, enjoy the food," said the rabbit to all of them. "All right," they said and they were happy. That day passed. "Are you all satisfied?" the rabbit asked them. "Yes, we're fine, brother." "So let's go. Each one of you can take something along," the rabbit said to them. "All right, uncle," they said and set off. They came to a plain. "We're going to rest," the rabbit said to them. They rested on the plain. The monkeys were playing with the coatis and didn't know that the rabbit was plotting against their lives. The rabbit said to them: "Bring two nets, brothers." "What are you saying uncle, are we going to play?" "I want you to make me two nets," the rabbit said to them. "Why?" they asked. "I'm going to weigh you, so we can see who weighs the most," said the rabbit. "All right," they said, and got into the nets. "All you monkeys, get in there, and all you coatis get in over there. Push your snouts out through the net so you'll be able to breathe and won't suffocate." "All right," the fools said. The rabbit closed up the nets and went to look for a club, saying: "When I come back you'll get out of the nets." But when the rabbit came back with the club he was ferocious, and struck them on the snout: "Now uncles, you're going to pay for the bananas you ate." He killed the uncles in the two nets. All those that were in the two nets died, and he skinned them all. He used an armadillo as a pack animal, the armadillo carrying the skins for him. He had collected them as the king had ordered, so that he would increase his height and give him back his cap. He returned and came before the king with fifteen loads of skins. The king didn't believe the rabbit was going to succeed, and so he didn't realize he was bringing all those skins. When he came before the king with the skins, the rabbit said: "See, father, I have brought the skins." The king was astonished. "Did you really go and get them?" he asked. "I don't believe you." "No father, they're here." "Let's see them," the king said. "Here they are, father." He took them out of his net one at a time and the king saw him take out the alligator's skin, the lion's skin, the big snake's skin, the monkeys' skins and the coatis' skins. "Oh," said the king," getting angry, "What do you want in exchange for these skins?" "I want you to make me taller and give me my cap back." "Oh," said the king, "what a shameless rabbit you are. In spite of everything you want to be big. You actually killed your own brothers. You actually killed them. You're so small. If you were larger, if I made you bigger, you'd kill all your brothers. Look here, you killed the lion, the alligator, and the snake, even though you're real little. "Well, now, you're going to have to forgive me, my son, but this is the punishment I've decreed: Bring me your ears so I can stretch them. You shameless thing, you already killed your brothers who are bigger than you. Now never come back here again. You're going once and for all, I'm just going to make your ears grow." Word of the Week: Knowledge Plant of the week: Lobelia   © Copyrighted

BildquelleIn dieser Episode geht es um ein bayerisches Fabelwesen. Wikipedia-Artikel zur Folge: Wolpertinger Vorleser: Crazee

I am joined by one of my favorite trail and outdoor filmmakers, Joel Wolpert! This is going to be a fun episode!

Der Tatzelwurm haust hinter dem Wasserfall bei Oberaudorf. Er frisst am liebsten saftige Sennerinnen. Die wilden Männle in Oberstdorf tanzen ihren Tanz mit Huldigungen an Sonne, Mond und Feuer. Bayern ist voll von grausigen Fabeltieren und Fabelwesen.

In Folge 16 geht Kathi der Frage nach, wie sich das bayerische Fabelwesen, der Wolpertinger, am besten einfangen lässt. Auf geht's zur Jagd bei Vollmond, bewaffnet mit Utensilien wie Salz, Spaten und Kerze!

I am so full of fail… again.   The Worst Little Podcast – Download Link – S3 E31 Wolpertinger in the studio! Who are Wolpertinger? Well, aside from including Gary Kephart, Wolfgang Price, Tommy “Cancer Survivior” Plunkett and Rich Washburn – listen to the show to find out more about the fantastic personalities that are […]

Download Dateigröße: 78,60 MB Spieldauer: 1:38:07 Minuten …uuuuuuuuund da simma wieder! Thomas und Sabrina machen zum ersten Mal Urlaub mit Anton. Neben einer Bergtour und einem Wies’n-Besuch finden die zwei auch noch Zeit für eine neue Philosophen-Folge. Viel … Weiterlesen → The post SP055 – Wolpertinger-Pschorr appeared first on Stammtischphilosophen.

The boys talk about a adorable monster, but first a long fish and amid-westerner. Reach us at [Twitter](https://twitter.com/FeaCre), [Facebook](https://www.facebook.com/FeaCre/), Or Email us Featuredcreaturepod@gmail.com