Podcasts about eighteenth century studies

Melvyn Bragg and guests discuss the renowned and versatile Irish writer Oliver Goldsmith (1728 - 1774). There is a memorial to him in Westminster Abbey's Poet's Corner written by Dr Johnson, celebrating Goldsmith's life as a poet, natural philosopher and historian. To this could be added ‘playwright' and ‘novelist' and ‘science writer' and ‘pamphleteer' and much besides, as Goldsmith explored so many different outlets for his talents. While he began on Grub Street in London, the centre for jobbing writers scrambling for paid work, he became a great populariser and compiler of new ideas and knowledge and achieved notable successes with poems such as The Deserted Village, his play She Stoops to Conquer and his short novel The Vicar of Wakefield. WithDavid O'Shaughnessy Professor of Eighteenth-Century Studies at the University of GalwayJudith Hawley Professor of Eighteenth-Century Literature at Royal Holloway, University of LondonAnd Michael Griffin Professor of English at the University of LimerickProducer: Simon TillotsonReading list:Norma Clarke, Brothers of the Quill: Oliver Goldsmith in Grub Street (Harvard University Press, 2016)Leo Damrosch, The Club: Johnson, Boswell, and the Friends Who Shaped an Age (Yale University Press, 2019)Oliver Goldsmith (ed. Aileen Douglas and Ian Campbell Ross), The Vicar of Wakefield: A Tale, Supposed to Be Written by Himself (first published 1766; Cambridge University Press, 2024)Oliver Goldsmith (ed. Arthur Friedman), The Vicar of Wakefield (first published 1766; Oxford University Press, 2008)Oliver Goldsmith (ed. Arthur Friedman), The Collected Works of Oliver Goldsmith, 5 vols (Clarendon Press, 1966) Oliver Goldsmith (ed. Robert L. Mack), Oliver Goldsmith: Everyman's Poetry, No. 30 (Phoenix, 1997)Oliver Goldsmith (ed. James Ogden), She Stoops to Conquer (first performed 1773; Methuen Drama, 2003)Oliver Goldsmith (ed. James Watt), The Citizen of the World (first published 1762; Cambridge University Press, 2024)Oliver Goldsmith (ed. Nigel Wood), She Stoops to Conquer and Other Comedies (first performed 1773; Oxford University Press, 2007)Michael Griffin and David O'Shaughnessy (eds.), Oliver Goldsmith in Context (Cambridge University Press, 2024)Michael Griffin and David O'Shaughnessy (eds.), The Letters of Oliver Goldsmith (Cambridge University Press, 2018)Roger Lonsdale (ed.), The Poems of Gray, Collins and Goldsmith (Longmans, 1969)In Our Time is a BBC Studios Audio production

The Laki Fissure Eruption was a volcanic event in Iceland in 1783 lasted for months, leading to the deaths of thousands of people and affecting the climate in a lot of the world. Research: “Laki Fissure Eruption, 1783.” URI Graduate School of Oceanography. https://volcano.uri.edu/lava/LakiEruption/Lakierupt.html Barone, Jennifer. “World Versus the Volcano.” Discover. Mar 2007, Vol. 28 Issue 3, p20-20. Brahic, Catherine. “Giant eruptions in Iceland led to Nile famine.” New Scientist. 11/23/2006. https://www.newscientist.com/article/dn10649-giant-eruptions-in-iceland-led-to-nile-famine/ Britannica, The Editors of Encyclopaedia. "Laki". Encyclopedia Britannica, 16 Oct. 2023, https://www.britannica.com/place/Laki. Accessed 2 July 2024. Casey, Joan A. et al. “Sun smoke in Sweden: Perinatal implications of the Laki volcanic eruptions, 1783–1784.” Epidemiology. 2019 May ; 30(3): 330–333. doi:10.1097/EDE.0000000000000977. Grattan, John and Mark Brayshay. “An Amazing and Portentous Summer: Environmental and Social Responses in Britain to the 1783 Eruption of an Iceland Volcano.” The Geographical Journal , Jul., 1995, Vol. 161, No. 2 (Jul., 1995). Via JSTOR. https://www.jstor.org/stable/3059970 Grattan, John et al. “Modelling the distal impacts of past volcanic gas emissions. Evidence of Europe-wide environmental impacts from gases emitted during the eruption of Italian and Icelandic volcanoes in 1783.” Quaternaire Année 1998  9-1  25-35. https://www.persee.fr/doc/quate_1142-2904_1998_num_9_1_2103 Gunnarsdóttir, Margrét. “Facing natural extremes: The catastrophe of the Laki eruption in Iceland, 1783–84.” 1700-tal: Nordic Journal for Eighteenth-Century Studies, 19 (2022). 72–93. https://doi.org/10.7557/4.6611 Harvard Map Collection. “Laki, 1783-1784.” A Exhibition in Pusey Library from 14 Dec 2016 to 19 April 2017. https://archive.blogs.harvard.edu/wheredisasterstrikes/volcano/laki-1783-1784/ Jackson, E.L. “The Laki Eruption of 1783: impacts on population and settlement in Iceland.” Geography , January 1982, Vol. 67, No. 1 (January 1982). https://www.jstor.org/stable/40570468 Karlsson, Gunnar; Kristinsson, Valdimar and Matthíasson, Björn. "Iceland". Encyclopedia Britannica, 3 Jul. 2024, https://www.britannica.com/place/Iceland. Accessed 3 July 2024. Kleeman, Katrin. “A Mist Connection: An Environmental History of the Laki Eruption of 1783 and Its Legacy.” Historical Catastrophe Studies. Walter de Gruyter GmbH. 2023. Kleemann, Katrin. “Telling Stories of a Changed Climate.” RCC Perspectives , No. 4, COMMUNICATING THE CLIMATE: From Knowing Change to Changing Knowledge (2019) Via JSTOR. https://www.jstor.org/stable/10.2307/26760163. Kleemann, Katrin. “The Laki Fissure eruption, 1783-1784.” Encyclopedia of the Environment. 1/14/2020. https://www.encyclopedie-environnement.org/en/society/laki-fissure-eruption-1783-1784/ Klemetti, Erik. “Local and Global Impacts of the 1783-84 Laki Eruption in Iceland.” Wired. 6/7/2013. https://www.wired.com/2013/06/local-and-global-impacts-1793-laki-eruption-iceland/ Najork, Daniel. “Jón versus the Volcano: Reading an Eighteenth-Century Icelandic Priest's Account of a Moment of Crisis in the midst of the COVID-19 Pandemic.” Medievalist.com. https://www.medievalist.com/articles/strongjn-versus-the-volcano-an-eighteenth-century-icelandic-priests-account-of-a-moment-of-crisisstrong National Science Foundation. “Tree rings and Iceland's Laki volcano eruption: A closer look at climate.” 2/3/2021. https://new.nsf.gov/news/tree-rings-icelands-laki-volcano-eruption-closer Oman, Luke. “High-latitude eruptions cast shadow over the African monsoon and the flow of the Nile.” Geophysical Research Letters. 9/30/2006. https://doi.org/10.1029/2006GL027665 Penn State. “Benjamin Franklin: Politician, Inventor, Climatologist.” https://www.e-education.psu.edu/rocco/node/1990 The Economist. “The summer of acid rain.” 12/19/2007. https://www.economist.com/christmas-specials/2007/12/19/the-summer-of-acid-rain White, Gilbert. “The Natural History of Selborne.” January 1st, 1788. https://www.gutenberg.org/cache/epub/1408/pg1408-images.html Wieners, Claudia E. “Haze, Hunger, Hesitation: Disaster aid after the 1783 Laki eruption.” Journal of Volcanology and Geothermal Research. Volume 406, 15 November 2020. https://www.sciencedirect.com/science/article/abs/pii/S0377027319305220 Witze, Alexandra. “Island on Fire: Societal Lessons From Iceland's Volcanoes.” Natural Hazards Observer Volume XL - Number 1 Island on Fire. 9/28/2015. https://hazards.colorado.edu/article/island-on-fire-societal-lessons-from-iceland-s-volcanoes See omnystudio.com/listener for privacy information.

Davy's career after his work in nitrous oxide included the invention of a miner's lamp designed to make mining safer. This invention came with a bit of controversy.  Research: "Britons take laughing gas merrily. Tories take it more seriously." The Economist, 27 Sept. 2023, p. NA. Gale OneFile: Business, link.gale.com/apps/doc/A766770794/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=c0888abb. Accessed 3 Apr. 2024. "Erroneous element." Muse, vol. 20, no. 7, Sept. 2016, p. 7. Gale General OneFile, link.gale.com/apps/doc/A466296806/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=795a6d0c. Accessed 3 Apr. 2024. “Sir Humphrey Davy's Harmful Emissions – November 2015.” Newcastle University Special Collections. 11/30/2015. https://blogs.ncl.ac.uk/speccoll/2015/11/30/sir-humphrey-davys-harmful-emissions/ Adams, Max. "Humphry Davy and the murder lamp: Max Adams investigates the truth behind the introduction of a key invention of the early Industrial Revolution." History Today, vol. 55, no. 8, Aug. 2005, pp. 4+. Gale In Context: U.S. History, link.gale.com/apps/doc/A135180355/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=2d163818. Accessed 3 Apr. 2024. Buslov, Alexander BSc; Carroll, Matthew BSc; Desai, Manisha S. MD. Frozen in Time: A History of the Synthesis of Nitrous Oxide and How the Process Remained Unchanged for Over 2 Centuries. Anesthesia & Analgesia 127(1):p 65-70, July 2018. | DOI: 10.1213/ANE.0000000000003423 Cantor, Geoffrey. “Humphry Davy: a study in narcissism?” The Royal Society. 4/11/2018. https://royalsocietypublishing.org/doi/10.1098/rsnr.2017.0055#FN95R Cartwright, F.F. “Humphry Davy's Researches on Nitrous Oxide.” British Journal of Anesthesia. Vol. 44. 1972. Davy, Humprhy. “Researches, chemical and philosophical : chiefly concerning nitrous oxide, or diphlogisticated nitrous air, and its respiration.” London : printed for J. Johnson, St. Paul's Church-Yard, by Biggs and Cottle, Bristol. 1800. Eveleth, Rose. “Here's What It Was Like to Discover Laughing Gas.” Smithsonian. 3/27/2014. https://www.smithsonianmag.com/smart-news/heres-what-it-was-discover-laughing-gas-180950289/ Gibbs, Frederick William. "Sir Humphry Davy". Encyclopedia Britannica, 26 Feb. 2024, https://www.britannica.com/biography/Sir-Humphry-Davy-Baronet. Accessed 3 April 2024. Gregory, Joshua C. “The Life and Work of Sir Humphry Davy.” Science Progress in the Twentieth Century (1919-1933), Vol. 24, No. 95. https://www.jstor.org/stable/43428894 Hunt, Lynn and Margaret Jacob. “The Affective Revolution in 1790s Britain.” Eighteenth-Century Studies , Summer, 2001, Vol. 34, No. 4 (Summer, 2001). https://www.jstor.org/stable/30054227 j Jacob, Margaret C. and Michael J. Sauter. “Why Did Humphry Davy and Associates Not Pursue the Pain-Alleviating Effects of Nitrous Oxide?” Journal of the History of Medicine and Allied Sciences , APRIL 2002, Vol. 57, No. 2. Via https://www.jstor.org/stable/24623678 James, Frank A. J. L. "Davy, Humphry." Complete Dictionary of Scientific Biography, vol. 20, Charles Scribner's Sons, 2008, pp. 249-252. Gale In Context: U.S. History, link.gale.com/apps/doc/CX2830905611/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=c68d87c2. Accessed 3 Apr. 2024. James, Louis. “'Now Inhale the Gas': Interactive Readership in Two Victorian Boys' Periodicals, 1855–1870.” Victorian Periodicals Review, Volume 42, Number 1, Spring 2009. https://doi.org/10.1353/vpr.0.0062 Jay, Mike. “‘O, Excellent Air Bag': Humphry Davy and Nitrous Oxide.” 8/6/2014. Public Domain Review. https://publicdomainreview.org/essay/o-excellent-air-bag-humphry-davy-and-nitrous-oxide/ Jay, Mike. “The Atmosphere of Heaven: The 1799 Nitrous Oxide Researches Reconsidered.” Notes and Records of the Royal Society of London , 20 September 2009, Vol. 63, No. 3, Thomas Beddoes, 1760-1808 (20 September 2009). https://www.jstor.org/stable/40647280 Knight, David. "Davy, Sir Humphry, baronet (1778–1829), chemist and inventor." Oxford Dictionary of National Biography. February 10, 2022. Oxford University Press. Date of access 3 Apr. 2024, https://proxy.bostonathenaeum.org:2261/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-7314 Lacey, Andrew. “Humphry Davy and the ‘safety lamp controversy'.” 7/22/2015. https://www.theguardian.com/science/the-h-word/2015/jul/22/humphry-davy-lamp-controversy-history-science Neve, Michael. "Beddoes, Thomas (1760–1808), chemist and physician." Oxford Dictionary of National Biography. October 03, 2013. Oxford University Press. Date of access 11 Apr. 2024, https://proxy.bostonathenaeum.org:2261/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-1919 Polwhele, Richard. “Poems; Chiefly, The Local Attachment; The Unsex'd Females; The Old English Gentleman; the Pneumatic Revellers; and The Family Picture, Etc: Volume 5.” 1810. Roberts, Jacob. “High Times: When does self-experimentation cross the line?” Science History Institute Museum and Library. 2/2/2017. https://www.sciencehistory.org/stories/magazine/high-times/ Slosson, Edwin E. “A New Path to Oblivion.” The Scientific Monthly, Vol. 17, No. 3 (Sep., 1923). Via JSTOR. https://www.jstor.org/stable/3693060 Thomas, John Meurig. “Sir Humphry Davy and the coal miners of the world: a commentary on Davy (1816) ‘An account of an invention for giving light in explosive mixtures of fire-damp in coal mines'.” Philosophical Transactions of the Royal Society. 4/13/2015. https://royalsocietypublishing.org/doi/10.1098/rsta.2014.0288 Thomas, John Meurig. “Sir Humphry Davy: Natural Philosopher, Discoverer, Inventor, Poet, and Man of Action.” Proceedings of the American Philosophical Society , JUNE 2013, Vol. 157, No. 2. Via JSTOR. https://www.jstor.org/stable/24640238 West, John B. “Humphry Davy, nitrous oxide, the Pneumatic Institution, and the Royal Institution.” American Journal of Physiology-Lung Cellular and Molecular Physiology. Volume 307, Issue 9. Nov 2014. https://journals.physiology.org/doi/epdf/10.1152/ajplung.00206.2014 Woods, Gordon. "Sir Humphry Davy." Chemistry Review, vol. 14, no. 4, Apr. 2005, pp. 31+. Gale General OneFile, link.gale.com/apps/doc/A131857918/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=4d341a27. Accessed 3 Apr. 2024. See omnystudio.com/listener for privacy information.

Chemist Sir Humphry Davy is known for his work with nitrous oxide, or laughing gas. That early part of his career is the focus of part one of this two-parter. Research: "Britons take laughing gas merrily. Tories take it more seriously." The Economist, 27 Sept. 2023, p. NA. Gale OneFile: Business, link.gale.com/apps/doc/A766770794/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=c0888abb. Accessed 3 Apr. 2024. "Erroneous element." Muse, vol. 20, no. 7, Sept. 2016, p. 7. Gale General OneFile, link.gale.com/apps/doc/A466296806/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=795a6d0c. Accessed 3 Apr. 2024. “Sir Humphrey Davy's Harmful Emissions – November 2015.” Newcastle University Special Collections. 11/30/2015. https://blogs.ncl.ac.uk/speccoll/2015/11/30/sir-humphrey-davys-harmful-emissions/ Adams, Max. "Humphry Davy and the murder lamp: Max Adams investigates the truth behind the introduction of a key invention of the early Industrial Revolution." History Today, vol. 55, no. 8, Aug. 2005, pp. 4+. Gale In Context: U.S. History, link.gale.com/apps/doc/A135180355/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=2d163818. Accessed 3 Apr. 2024. Buslov, Alexander BSc; Carroll, Matthew BSc; Desai, Manisha S. MD. Frozen in Time: A History of the Synthesis of Nitrous Oxide and How the Process Remained Unchanged for Over 2 Centuries. Anesthesia & Analgesia 127(1):p 65-70, July 2018. | DOI: 10.1213/ANE.0000000000003423 Cantor, Geoffrey. “Humphry Davy: a study in narcissism?” The Royal Society. 4/11/2018. https://royalsocietypublishing.org/doi/10.1098/rsnr.2017.0055#FN95R Cartwright, F.F. “Humphry Davy's Researches on Nitrous Oxide.” British Journal of Anesthesia. Vol. 44. 1972. Davy, Humprhy. “Researches, chemical and philosophical : chiefly concerning nitrous oxide, or diphlogisticated nitrous air, and its respiration.” London : printed for J. Johnson, St. Paul's Church-Yard, by Biggs and Cottle, Bristol. 1800. Eveleth, Rose. “Here's What It Was Like to Discover Laughing Gas.” Smithsonian. 3/27/2014. https://www.smithsonianmag.com/smart-news/heres-what-it-was-discover-laughing-gas-180950289/ Gibbs, Frederick William. "Sir Humphry Davy". Encyclopedia Britannica, 26 Feb. 2024, https://www.britannica.com/biography/Sir-Humphry-Davy-Baronet. Accessed 3 April 2024. Gregory, Joshua C. “The Life and Work of Sir Humphry Davy.” Science Progress in the Twentieth Century (1919-1933), Vol. 24, No. 95. https://www.jstor.org/stable/43428894 Hunt, Lynn and Margaret Jacob. “The Affective Revolution in 1790s Britain.” Eighteenth-Century Studies , Summer, 2001, Vol. 34, No. 4 (Summer, 2001). https://www.jstor.org/stable/30054227 j Jacob, Margaret C. and Michael J. Sauter. “Why Did Humphry Davy and Associates Not Pursue the Pain-Alleviating Effects of Nitrous Oxide?” Journal of the History of Medicine and Allied Sciences , APRIL 2002, Vol. 57, No. 2. Via https://www.jstor.org/stable/24623678 James, Frank A. J. L. "Davy, Humphry." Complete Dictionary of Scientific Biography, vol. 20, Charles Scribner's Sons, 2008, pp. 249-252. Gale In Context: U.S. History, link.gale.com/apps/doc/CX2830905611/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=c68d87c2. Accessed 3 Apr. 2024. James, Louis. “'Now Inhale the Gas': Interactive Readership in Two Victorian Boys' Periodicals, 1855–1870.” Victorian Periodicals Review, Volume 42, Number 1, Spring 2009. https://doi.org/10.1353/vpr.0.0062 Jay, Mike. “‘O, Excellent Air Bag': Humphry Davy and Nitrous Oxide.” 8/6/2014. Public Domain Review. https://publicdomainreview.org/essay/o-excellent-air-bag-humphry-davy-and-nitrous-oxide/ Jay, Mike. “The Atmosphere of Heaven: The 1799 Nitrous Oxide Researches Reconsidered.” Notes and Records of the Royal Society of London , 20 September 2009, Vol. 63, No. 3, Thomas Beddoes, 1760-1808 (20 September 2009). https://www.jstor.org/stable/40647280 Knight, David. "Davy, Sir Humphry, baronet (1778–1829), chemist and inventor." Oxford Dictionary of National Biography. February 10, 2022. Oxford University Press. Date of access 3 Apr. 2024, https://proxy.bostonathenaeum.org:2261/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-7314 Lacey, Andrew. “Humphry Davy and the ‘safety lamp controversy'.” 7/22/2015. https://www.theguardian.com/science/the-h-word/2015/jul/22/humphry-davy-lamp-controversy-history-science Neve, Michael. "Beddoes, Thomas (1760–1808), chemist and physician." Oxford Dictionary of National Biography. October 03, 2013. Oxford University Press. Date of access 11 Apr. 2024, https://proxy.bostonathenaeum.org:2261/view/10.1093/ref:odnb/9780198614128.001.0001/odnb-9780198614128-e-1919 Polwhele, Richard. “Poems; Chiefly, The Local Attachment; The Unsex'd Females; The Old English Gentleman; the Pneumatic Revellers; and The Family Picture, Etc: Volume 5.” 1810. Roberts, Jacob. “High Times: When does self-experimentation cross the line?” Science History Institute Museum and Library. 2/2/2017. https://www.sciencehistory.org/stories/magazine/high-times/ Slosson, Edwin E. “A New Path to Oblivion.” The Scientific Monthly, Vol. 17, No. 3 (Sep., 1923). Via JSTOR. https://www.jstor.org/stable/3693060 Thomas, John Meurig. “Sir Humphry Davy and the coal miners of the world: a commentary on Davy (1816) ‘An account of an invention for giving light in explosive mixtures of fire-damp in coal mines'.” Philosophical Transactions of the Royal Society. 4/13/2015. https://royalsocietypublishing.org/doi/10.1098/rsta.2014.0288 Thomas, John Meurig. “Sir Humphry Davy: Natural Philosopher, Discoverer, Inventor, Poet, and Man of Action.” Proceedings of the American Philosophical Society , JUNE 2013, Vol. 157, No. 2. Via JSTOR. https://www.jstor.org/stable/24640238 West, John B. “Humphry Davy, nitrous oxide, the Pneumatic Institution, and the Royal Institution.” American Journal of Physiology-Lung Cellular and Molecular Physiology. Volume 307, Issue 9. Nov 2014. https://journals.physiology.org/doi/epdf/10.1152/ajplung.00206.2014 Woods, Gordon. "Sir Humphry Davy." Chemistry Review, vol. 14, no. 4, Apr. 2005, pp. 31+. Gale General OneFile, link.gale.com/apps/doc/A131857918/GPS?u=mlin_n_melpub&sid=bookmark-GPS&xid=4d341a27. Accessed 3 Apr. 2024. See omnystudio.com/listener for privacy information.

The Dildo Episode The Lesbian Historic Motif Podcast - Episode 278 with Heather Rose Jones In this episode we talk about: The cultural dynamics of dildo use A history of dildos in western culture The social and legal consequences of dildo use Terminology and materials of construction Sources usedArvas, Abdulhamit. 2014. “From the Pervert, Back to the Beloved: Homosexuality and Ottoman Literary History, 11453-1923” in The Cambridge History of Gay and Lesbian Literature ed. E.L. McCallum & Mikko Tuhkanen. Cambridge University Press, New York. ISBN 978-1-107-03521-8 Auanger, Lisa. “Glimpses through a Window: An Approach to Roman Female Homoeroticism through Art Historical and Literary Evidence” in Rabinowitz, Nancy Sorkin & Lisa Auanger eds. 2002. Among Women: From the Homosocial to the Homoerotic in the Ancient World. University of Texas Press, Austin. ISBN 0-29-77113-4 Benkov, Edith. “The Erased Lesbian: Sodomy and the Legal Tradition in Medieval Europe” in Same Sex Love and Desire Among Women in the Middle Ages. ed. by Francesca Canadé Sautman & Pamela Sheingorn. Palgrave, New York, 2001. Blake, Liza. 2011. “Dildos and Accessories: The Functions of Early Modern Strap-Ons” in Ornamentalism: The Art of Renaissance Accessories. University of Michigan Press. pp. 130-156 Boehringer, Sandra (trans. Anna Preger). 2021. Female Homosexuality in Ancient Greece and Rome. Routledge, New York. ISBN 978-0-367-74476-2 Bon, Ottaviano. 1587. Descrizione del serraglio del Gransignore. Translated by Robert Withers (1625) as The Grand Signiors Serraglio, published in: Hakluytus Posthumus, or Purchas his Pilgrimes edited by Samuel Purchas. Borris, Kenneth (ed). 2004. Same-Sex Desire in the English Renaissance: A Sourcebook of Texts, 1470-1650. Routledge, New York. ISBN 978-1-138-87953-9 Brantôme (Pierre de Bourdeille, seigneur de Brantôme). 1740. Vies des Dames Galantes. Garnier Frères, Libraires-Éditeurs, Paris. Burshatin, Israel. “Elena Alias Eleno: Genders, Sexualities, and ‘Race' in the Mirror of Natural History in Sixteenth-Century Spain” in Ramet, Sabrina Petra (ed). 1996. Gender Reversals and Gender Cultures: Anthropological and Historical Perspectives. Routledge, London. ISBN 0-415-11483-7 Castle, Terry (ed). 2003. The Literature of Lesbianism: A Historical Anthology from Ariosto to Stonewall. Columbia University Press, New York. ISBN 0-231-12510-0 Clark, Anna. 1996. "Anne Lister's construction of lesbian identity", Journal of the History of Sexuality, 7(1), pp. 23-50. Clarke, John R. 1998. Looking at Lovemaking: Constructions of Sexuality in Roman Art 100 B.C.-A.D. 250. University of California Press, Berkeley. ISBN 0-520-20024-1 Crompton, Louis. 1985. “The Myth of Lesbian Impunity: Capital Laws from 1270 to 1791” in Licata, Salvatore J. & Robert P. Petersen (eds). The Gay Past: A Collection of Historical Essays. Harrington Park Press, New York. ISBN 0-918393-11-6 (Also published as Journal of Homosexuality, Vol. 6, numbers 1/2, Fall/Winter 1980.) Donato, Clorinda. 2006. “Public and Private Negotiations of Gender in Eighteenth-Century England and Italy: Lady Mary Wortley Montagu and the Case of Catterina Vizzani” in British Journal for Eighteenth-Century Studies 29. pp.169-189 Donato, Clorinda. 2020. The Life and Legend of Catterina Vizzani: Sexual identity, science and sensationalism in eighteenth-century Italy and England. Voltaire Foundation, Oxford. ISBN 978-1-78962-221-8 Donoghue, Emma. 1995. Passions Between Women: British Lesbian Culture 1668-1801. Harper Perennial, New York. ISBN 0-06-017261-4 Eriksson, Brigitte. 1985. “A Lesbian Execution in Germany, 1721: The Trial Records” in Licata, Salvatore J. & Robert P. Petersen (eds). The Gay Past: A Collection of Historical Essays. Harrington Park Press, New York. ISBN 0-918393-11-6 (Also published as Journal of Homosexuality, Vol. 6, numbers 1/2, Fall/Winter 1980.) Faderman, Lillian. 1981. Surpassing the Love of Men. William Morrow and Company, Inc., New York. ISBN 0-688-00396-6 Halberstam, Judith (Jack). 1997. Female Masculinity. Duke University Press, Durham. ISBN 978-1-4780-0162-1 Haley, Shelley P. “Lucian's ‘Leaena and Clonarium': Voyeurism or a Challenge to Assumptions?” in Rabinowitz, Nancy Sorkin & Lisa Auanger eds. 2002. Among Women: From the Homosocial to the Homoerotic in the Ancient World. University of Texas Press, Austin. ISBN 0-29-77113-4 Hubbard, Thomas K. 2003. Homosexuality in Greece and Rome: A Sourcebook of Basic Documents. University of California Press, Berkeley. ISBN 978-0-520-23430-7 Karras, Ruth Mazo. 2005. Sexuality in Medieval Europe: Doing Unto Others. Routledge, New York. ISBN 978-0-415-28963-4 Klein, Ula Lukszo. 2021. Sapphic Crossings: Cross-Dressing Women in Eighteenth-Century British Literature. University of Virginia Press, Charlottesville. ISBN 978-0-8139-4551-4 Krimmer, Elisabeth. 2004. In the Company of Men: Cross-Dressed Women Around 1800. Wayne State University Press, Detroit. ISBN 0-8143-3145-9 Lansing, Carol. 2005. “Donna con Donna? A 1295 Inquest into Female Sodomy” in Studies in Medieval and Renaissance History: Sexuality and Culture in Medieval and Renaissance Europe, Third Series vol. II: 109-122. Lardinois, André. “Lesbian Sappho and Sappho of Lesbos” in Bremmer, Jan. 1989. From Sappho to de Sade: Moments in the History of Sexuality. London: Routledge. ISBN 0-415-02089-1 Linkinen, Tom. 2015. Same-sex Sexuality in Later Medieval English Culture. Amsterdam University Press, Amsterdam. ISBN 978-90-8964-629-3 Matter, E. Ann. 1989. “My Sister, My Spouse: Woman-Identified Women in Medieval Christianity” in Weaving the Visions: New Patterns in Feminist Spirituality, eds. Judith Plaskow & Carol P. Christ. Harper & Row, San Francisco. Michelsen, Jakob. 1996. “Von Kaufleuten, Waisenknaben und Frauen in Männerkleidern: Sodomie im Hamburg des 18. Jahrhunderts” in Zeitschrift für Sexualforschung 9: 226-27. Mills, Robert. 2015. Seeing Sodomy in the Middle Ages. The University of Chicago Press, Chicago. ISBN 978-0-226-16912-5 O'Driscoll, Sally. 2010. “A Crisis of Femininity: Re-Making Gender in Popular Discourse” in Lesbian Dames: Sapphism in the Long Eighteenth Century. Beynon, John C. & Caroline Gonda eds. Ashgate, Farnham. ISBN 978-0-7546-7335-4 Phillips, Kim M. & Barry Reay. 2011. Sex Before Sexuality: A Premodern History. Polity Press, Cambridge. ISBN 978-0-7456-2522-5 Rabinowitz, Nancy Sorkin. “Excavating Women's Homoeroticism in Ancient Greece: The Evidence from Attic Vase Painting” in Rabinowitz, Nancy Sorkin & Lisa Auanger eds. 2002. Among Women: From the Homosocial to the Homoerotic in the Ancient World. University of Texas Press, Austin. ISBN 0-29-77113-4 Rowson, Everett K. 1991. “The categorization of gender and sexual irregularity in medieval Arabic vice lists” in Body guards : the cultural politics of gender ambiguity edited by Julia Epstein & Kristina Straub. Routledge, New York. ISBN 0-415-90388-2 Schleiner, Winfried. “Cross-Dressing, Gender Errors, and Sexual Taboos in Renaissance Literature” in Ramet, Sabrina Petra (ed). 1996. Gender Reversals and Gender Cultures: Anthropological and Historical Perspectives. Routledge, London. ISBN 0-415-11483-7 Traub, Valerie. 1994. “The (In)Significance of ‘Lesbian' Desire in Early Modern England” in Queering the Renaissance ed. by Jonathan Goldberg. Duke University Press, Durham and London. ISBN 0-8223-1381-2 Traub, Valerie. 2002. The Renaissance of Lesbianism in Early Modern England. Cambridge University Press, Cambridge. ISBN 0-521-44885-9 Van der Meer, Theo. 1991. “Tribades on Trial: Female Same-Sex Offenders in Late Eighteenth-Century Amsterdam” in Journal of the History of Sexuality 1:3 424-445. Velasco, Sherry. 2011. Lesbians in Early Modern Spain. Vanderbilt University Press, Nashville. ISBN 978-0-8265-1750-0 Wahl, Elizabeth Susan. 1999. Invisible Relations: Representations of Female Intimacy in the Age of Enlightenment. Stanford University Press, Stanford. ISBN 0-8047-3650-2 Walen, Denise A. 2005. Constructions of Female Homoeroticism in Early Modern Drama. New York: Palgrave MacMillan. ISBN 978-1-4039-6875-3 This topic is discussed in one or more entries of the Lesbian Historic Motif Project here: Dildo A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Mastodon: @heatherrosejones@Wandering.Shop Bluesky: @heatherrosejones Facebook: Heather Rose Jones (author page)

Patrick Geoghegan examines the life and death of Theobald Wolfe Tone - on the 225th anniversary of the 1798 Rebellion - and debates his remarkable legacy. He's joined by Professor Tom Bartlett, Emeritus Professor of Irish History, University of Aberdeen; Dr Catriona Kennedy, senior lecturer in the history department and member of the Centre for Eighteenth Century Studies at the University of York; Wolfe Tone relative William Atkins; and Dr Sylvie Kleinman, Visiting Research Fellow at the Department of History, Trinity College Dublin.

Recorded on Thursday, September 28th 2023 as part of the Trinity Arts & Humanities Research Festival 2023. Aileen Douglas, Professor of Eighteenth-Century Studies, School of English.

Hello Interactors,Today is part one of a two-part exploration. I was curious as to why conventional economics continues to rely so heavily on deterministic mathematical models that assume perfect conditions even though they know such inert situations don't exist in nature. It may tie back to the Enlightenment and the popular beliefs of Newton and Descartes who merged Christian beliefs with mathematic certainty – despite viable alternative theories they helped squelch.  As interactors, you're special individuals self-selected to be a part of an evolutionary journey. You're also members of an attentive community so I welcome your participation.Please leave your comments below or email me directly.Now let's go…THE SPERMISTSIsaac Newton and René Descartes were spermists. They believed they entered this world through preformation. This theory states every future organism is wrapped up in a seed or sperm as a preformed miniature version of itself. This was the dominant belief among Europe's most respected Enlightenment thinkers. They believed not only did a Christian god create all the plants and animals, including humans, but all the future ones too. Intercourse, they surmised, is a magical act that initiates the growth of microscopic animacules which then grow until they are fully formed. It's easy to brush this off as a point in time lack of knowledge and excuse these brilliant minds. We might say, “They just didn't know any better.” But it turns out there were other brilliant minds at the time who thought they were crazy.But powerful people are not easily persuaded. They, along with the church, continued to push the idea that preformation is as elementary to evolution as mathematical axioms are to theorems. A mathematical certainty that one day seduced many scientists, and later economists, into similar deterministic expressions.One of the early preformation influencers was the Dutch philosopher, mathematician, and theologian, Bernard Nieuwentyt (1654-1718). Three years before his death, he published a soon to be popular book, The Religious Philosopher: Or, The Right Use of Contemplating the Works of the Creator. In it he writes,“This however is sure enough…that all living Creatures whatever proceed from a Stamin or Principle, in which the Limbs and Members of the Body are folded and wound as it were in a Ball of Thread; which by the Operation of adventitious Matter and Humours are filled up and unfolded, till the Structure of all the Parts have the Magnitude of a full grown Body.”His book was translated into English in 1724 and its influence spread. In 1802, the English clergyman and philosopher, William Paley (1743-1805), expanded on the ‘Ball of Thread' analogy with his infamous watchmaker analogy. Using examples of mechanistic functions of the human body like joints and muscles, he expanded the popular notion that this is the work of a supreme designer – their Christian god. He writes, “Contemplating an animal body in its collective capacity, we cannot forget to notice, what a number of instruments are brought together, and often within how small a compass. It is a cluster of contrivances.”But Paley wasn't alone, nor was he the first. Both Descartes and Newton had already remarked as much. Newton once wrote, “like a watchmaker, God was forced to intervene in the universe and tinker with the mechanism from time to time to ensure that it continued operating in good working order."The confidence of spermists was buoyed when spermatozoa was discovered by the Dutch microscopist Antoine van Leeuwenhoek in 1677. But the seed of the idea dates all the way back to Pythagoras. He believed male semen is fluid that collects and stores different elements from the body like the bone and brain. He said, “semen is a drop of the brain.” The woman provided a host and nourishment so the male semen could unfold inside her body.Another Greek philosopher, Empedocles, refuted the Pythagorean claim 100 years later noting offspring often inherit characteristics of the mother. He proposed there was a blending of male and female root reproductive elements in plants and animals that has the potential to produce blended varieties as their offspring. Empedocles was on to something, but his theory was overshadowed by a more popular theory and powerful name, Aristotle.THE OVISTSAristotle believed both men and women provided different forms of reproductive purified blood in the form of semen and menstrual fluids. Because semen appeared more pure than menstrual fluids, he surmised it must have the advantage. Therefore, the male provided the instructions, design, or blueprint for formation and the woman provided the material. The ‘blood' metaphor is alive today despite our knowledge of genetics. J.K Rowling did her part in her Harry Potter series to perpetuate and popularize the blood metaphor with ‘pure-bloods' and ‘half-bloods' or the derogatory ‘mud-bloods'.Aristotle's ideas were brought to life in the 17th and 18th century by the spermists nemesis, the ovists. Ovists were rallying behind the discoveries of William Harvey (1578-1657) and Antonie van Leeuwenhoek (1632-1723) of female eggs in female bodies, the union of the sperm and egg, and the formation of an embryo which in turn unleashed the production of various parts of the body. Harvey called this cellular formation of individual parts in plants and animals epigenesis. An idea Aristotle also suggested.But one Dutch spermist, Jan Swammerdam (1637-1680), used this to further the preformation theory, but with a twist. Evidence of the union of egg and sperm, he suggested, must mean the future organism is embedded inside the head of the sperm in miniature form waiting to become whole with the help of the egg. A century later, this prompted a Swiss scientist, Charles Bonnet (1720-1793), to offer a counter ovist preformation theory. He suggested a Christian god planted future generations not inside the sperm, but inside the egg – like nested eggs within eggs.Meanwhile, a group of naturalist scientists opposed these Cartesian and Pythagorean, mechanistic preformation theories. The French naturalist, mathematician, and philosopher, Pierre Louise Maupertuis (1698-1759), further rejected theological explanations and believed both the male and female possess particles that come together to form unique characteristics in their offspring. He is credited with being the first to observe evolutionary hereditarian changes in organisms over time suggesting some characteristics are dominant while others are recessive.The German physiologist Caspar Friedrich Wolff (1733-1794) expanded on this work and revived Harvey's theory of epigenesis. By observing chick embryos, he discovered a supernatural action occurs once the sperm is implanted in the egg. This sparks what he called a vital action “vis essentialis” that culminates over the period of gestation creating a fully formed body. This is the origins of what we now call embryology.Those in the mechanistic and theological Cartesian camp weren't having it. They, like the church, rejected talk of indescribable, supernatural, and immaterial ‘vital actions.' It was not only heretical, but suggested science was going backwards to embrace medieval miracles of the occult. Either way, if there were forces at work on matter, the preformation mechanists believed it too would have been preordained by a Christian god. The co-inventor of differential calculus, German polymath and theologian, Gottfried Wilhelm Leibniz (1646-1716), reasoned like this, “But if in truth an intelligible explanation is to be sought in the nature of the thing it will come from what is clearly apprehended in the thing…for the success of the whole system is due to divine preformation.”THE NATURALISTSToward the middle of the 18th century the French naturalist and mathematician, Comte de Buffon (1707-1788), began publishing his work on natural history, Histoire Naturelle – an opus that amassed 36 volumes that continued to be amended even after his death. By looking at the history and evolution of the natural world, Buffon was the first to articulate patterns of ecological succession – the successive structural change of species over time. He rejected Christian Creationism and theories of the preordained mechanistic unfolding of nature and provided vivid and expertly rendered illustrations to the contrary.He took elements of Aristotle's blood theories, qualitative approaches to inquiry, and aspects of both spermists and ovists to merge them with empirical evidence and compelling writing to make convincing arguments for unexplainable actions vital to the creation and evolution of the natural world.As the late professor of history and Director of Seventeenth and Eighteenth Century Studies at UCLA, Peter Hanns Reill, wrote, Buffon “emphasized the primacy of living over inanimate matter, asserted the existence of inner, active forces as central agents in nature, envisioned a world of new creation and leaps in nature, and proclaimed the ineffable quality of individuality and the manifold variety of nature.”Through “comparison”, “resemblance”, “affinity”, and “analogical reasoning” he “revitalized and historicized nature without denying the existence of a comprehensible order.” This provided a path for science to embrace qualitative reasoning without foregoing the rigor, language, and quantitative aspects of mathematics embraced by mechanists like Newton and Descartes.It wasn't only ecological communities that could be explained this way. Society and politics could too. This admission further worried mechanists and theologians. They feared any acknowledgement that mysterious random events, be it at a particle or societal level, that could lead to a ‘vital action' creating unforeseen mutations accuses the Christian god of not understanding his own creations. It would reject both ‘divine preformation' and ‘God's will'.This came at a time of social revolutions, debates, and contestations over human rights, freedoms of religion, and ‘we the people.' Mechanists married the certainty of mathematics with the certainty of their Christian god to explain the world. If nature and society lacked the linear precession of clocks, compasses, and mathematical calculations, they feared such uncertainty would unravel societal order and unleash chaos.Naturalists continued to point to ‘internal' vital forces that created perceptible ‘external' microscopic and macroscopic evolutions that countered the dominant inert, deterministic, and mechanical philosophies and beliefs. But the seduction of certainty remains with us to this day, even when we know it not to be true.The Scottish philosopher and historian, Adam Ferguson (1723-1816), suggested as much writing, “Our notion of order in civil society is frequently false: it is taken from the analogy of subjects inanimate and dead; we consider commotion and action as contrary to its nature; we think it consistent only with obedience, secrecy, and the silent passing of affairs through the hands of a few.”Ferguson goes on to use a brick wall as an analogy. He continues,“The good order of stones in a wall, is their being properly fixed in places for which they are hewn; were they to stir the building must fall: but the order of men in society, is their being placed where they are properly qualified to act. The first is a fabric made of dead and inanimate parts, the second is made of living and active members. When we seek in society for the order of mere inaction and tranquility, we forget the nature of our subject, and find the order of slaves, not of free men.”  Buffon's new modes of inquiry transformed fields formally beholden to mechanistic dogma like medicine, physiology, and chemistry. But it seems economics remain seduced by the determinism of linear, mechanistic, mathematical approaches despite it being a branch of the social sciences. While it may have dropped religion, it has yet to fully embrace the “notion of order in civil society is frequently false.” It's time conventional economics acknowledge there are mysterious ‘vital forces' internal to nature and society resulting in external perturbations that propagate indeterminant permutations.  Tune in next week as I explore what that might look like.Thank you for reading Interplace. This post is public so feel free to share it. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit interplace.io

Insurance vs The Gambling Act of 1774 Why can't you take out a life insurance policy on anyone you want? Welcome to the Insurance vs History Podcast! In my seventh episode, I talk about the early development of life insurance in England, and how policies were often a lot closer to gambling than to insurance. Join me as I investigate some of the crazy things you could do with a life insurance policy in the 18th century and how the Gambling Act changed everything. Website: https://insurancevshistory.libsyn.com Contact me!  Twitter: @insurancevshist Instagram: @ insurancevshistory Facebook:  Insurance vs History | Facebook Email: insurancevshistory@gmail.com   Links: A License to Bet: Life insurance and the Gambling Act in the British Courts https://www.lehman.edu/academics/arts-humanities/history/documents/14.pdf Insurable Interest and the Doctrine of Privity of Contract | (lawexplores.com) Senior Life Settlements: A Cautionary Tale (fdic.gov) A well-written, great explanation of SLS and the risks associated with them. In particular, well worth the case study read where a bank allows a company to secure loans using life insurance policies they purchased as third-party transactions. The Incredible Chevalier d'Eon, Who Left France as a Male Spy and Returned as a Christian Woman - Atlas Obscura com: Monsieur d'Eon Is a Woman: A Tale of Political Intrigue and Sexual Masquerade: 9780801867316: Kates, Gary: Books I didn't get a chance to read this but it's on my to-do list. The Chevalier d'Eon | British Museum William Murray, 1st Earl of Mansfield - Wikipedia Law Journal Articles (sorry, no links): Emigration, Fraud, Humanitarianism, and the Founding of Londonderry, South Carolina, 1763-1765, Robert A. Selig, Eighteenth-Century Studies, Autumn 1989, volume 23, No 1 pp 1-23 Books: Betting On Lives: The Culture of Life Insurance in England, 1695-1775 (Politics, Culture and Society in Early Modern Britain): Clark, Geoffrey: 9780719056758: Amazon.com: Books A great starting point to understand the entire picture of the culture of betting and life insurance in England. Annals, anecdotes and legends: a chronicle of life assurance : Francis, John : Free Download, Borrow, and Streaming : Internet Archive Written in 1853, this book is archived online. A History Of British Insurance : E Raynes : Free Download, Borrow, and Streaming : Internet Archive From 1948, archived online Music Credits: Boulangerie by Jeremy Sherman, courtesy of NeoSounds: Boulangerie, LynneMusic | NeoSounds music library  

EPISODE NOTES:With his large coiffure and bright clothes, the Macaroni was a ubiquitous image in pamphlets, newspapers, and magazine in the 18th century. His unusual appearance and behavior made him a target and an icon.  Support us at :https://www.patreon.com/historyunhemmedhttps://anchor.fm/historyunhemmed/support Follow us on: Instagram: @history_unhemmed Facebook: History Unhemmed Thank you!

Julia M. Gossard is Assistant Professor of History at Utah State University. She specializes in early modern European and Atlantic history with an emphasis on gender, family, and childhood. With funding from the American Historical Association, the Newberry Library, the Society for French Historical Studies, and the American Society of Eighteenth-Century Studies, Dr. Gossard wrote her first book, Coercing Children: State-Building and Social Reform in the Early Modern French World, which is under contract with McGill-Queen's University Press. Learn more about your ad choices. Visit megaphone.fm/adchoices

In this energetic and enlightening episode, we were delighted to interview Michael Sturza, who is a life-long socialist political activist and Marxist historian of the English Civil War. He is the author of the brand new book ‘The London Revolution 1640-1643', published 30 March 2022. A native New Yorker (he still lives there!) who grew up in Brooklyn, he learned about radical politics from his father and in 1966, at the age of 14, he attended his first mass anti-Vietnam War rally with other students from his high school. In college, while actively involved in working-class struggles, he studied Marxism, and, in 1974, graduated cum laude from the State University of New York at Buffalo. The description of ‘The London Revolution 1640-1643' can be found here. It has received positive reviews from, amongst others, Penelope J. Corfield, emeritus Prof. London University; Fellow of the Royal Historical Society (UK); and President of the International Society for Eighteenth-Century Studies, who states:  Feisty, fearless and fascinating: this book spotlights London's revolutionary upheavals at the start of Britain's seventeenth-century Civil War; it shows how London's revolutionary role has been too often downplayed; and it explains its long-term significance for later generations. Michael Sturza will provoke many debates – and a good thing too! To learn more, please follow on Twitter here. The website is here. The book is here. 

In eighteenth-century America,  you would've had little opportunity for formal schooling or an advanced education. Unless you were among the elite or at least of some means, your chances of attending a local academy or Harvard College weren't great. But the American Revolution ushered in a new era of education in the United States that paved the way for the educational opportunities we take for granted today. Education became seen as central to the survival of the republic, with local communities, states, and the new federal government all interested in expanding educational opportunities for some Americans, though not as much for others. And in the 1820s, Thomas Jefferson would embark on last great project of his life – the founding of the University of Virginia – which he hoped would preserve the meaning of the Revolution as he understood it. On today's show, we're fortunate to have two old chums return to the program to talk about the crucial role of education in early America. Dr. Mark Boonshoft is the Executive Director of the American Society for Eighteenth-Century Studies, and he is the author of Aristocratic Education and the Making of the American Republic, which was published by the University of North Carolina Press in 2020. We're joined by Dr. Andrew O'Shaughnessy, the Saunders Director of the Robert H. Smith International Center for Jefferson Studies at Monticello, who recently authored The Illimitable Freedom of the Human Mind: Thomas Jefferson's Idea of a University, published by the University of Virginia Press in 2021.

In eighteenth-century America, you would have had little opportunity for formal schooling or an advanced education. Unless you were among the elite or at least of some means, your chances of attending a local academy or Harvard College weren't great. But the American Revolution ushered in a new era of education in the United States that paved the way for the educational opportunities we take for granted today. Education became seen as central to the survival of the republic, with local communities, states, and the new federal government all interested in expanding educational opportunities for some Americans, though not as much for others. And in the 1820s, Thomas Jefferson would embark on last great project of his life – the founding of the University of Virginia – which he hoped would preserve the meaning of the Revolution as he understood it. On today's show, we're fortunate to have two old chums return to the program to talk with Jim Ambuske about the crucial role of education in early America. Dr. Mark Boonshoft is the Executive Director of the American Society for Eighteenth-Century Studies, and he is the author of Aristocratic Education and the Making of the American Republic, which was published by the University of North Carolina Press in 2020. We're joined by Dr. Andrew O'Shaughnessy, the Saunders Director of the Robert H. Smith International Center for Jefferson Studies at Monticello, who recently authored The Illimitable Freedom of the Human Mind: Thomas Jefferson's Idea of a University, published by the University of Virginia Press in 2021. --- Send in a voice message: https://anchor.fm/mountvernon/message

Seit Jahrtausenden machen sich Menschen Gedanken darüber, was glücklich macht. Denkschulen wie die Stoa oder der Epikureismus und Religionen wie der Buddhismus: Sie alle gaben Ratschläge, wie ein glückliches Leben gelingen kann. Und manche dieser "Glücksregeln" – etwa ein bisschen weniger materialistisch sein und ein inniges Verhältnis zu Umwelt und Mitmenschen zu pflegen – klingen auch zu Beginn des 21. Jahrhunderts ziemlich aktuell. In dieser Folge stellen wir uns die Frage: Ist das "Streben nach Glück" so etwas wie eine menschliche Konstante? Was macht uns in der Gegenwart unglücklich? Und was hielten Menschen in den letzten 2500 Jahren für das Erfolgsrezept, um glücklich zu werden? Antworten darauf geben uns der Naturphilosoph **Harald Lesch** und die Glücks-Soziologin **Hilke Brockmann**. Viele Menschen sind in der Weihnachtszeit besonders unglücklich. Falls es euch oder anderen gerade schlecht geht, hilft es, mit Menschen darüber zu sprechen - egal, ob Familie, Freund:innen oder Personen, die genau darauf spezialisiert sind. Schnelle Hilfe bieten die Telefonseelsorge (0800 111 0 111) und das Kinder- und Jugendtelefon (116 111). **Quellen & Shownotes** - Harald Lesch auf Youtube: https://www.youtube.com/c/terraxleschundco. - Hilke Brockmann auf den Seiten der Jacobs University: https://www.jacobs-university.de/directory/hbrockmann. - Darrin M. McMahon: Happiness: A History. New York 2006. - Dieter Thomä, Christoph Henning, Olivia Mitscherlich-Schönherr (Hrsg.): Glück. Ein interdisziplinäres Handbuch. Stuttgart 2011. - M. Andrew Holowchak: The “Reluctant” Politician: Thomas Jefferson's Debt to Epicurus, in: Eighteenth-Century Studies 45, 2, 2012, S. 277-297. - “The Revival of Stoicism”, in: Vice, 29.06.2021, https://www.vice.com/en/article/xgxvmw/the-revival-of-stoicism. - Robert Wright. Why Buddhism is True: The Science and Philosophy of Meditation and Enlightenment. New York 2017. - Harald Lesch, Karlheinz A. Geißler, Jonas Geißler: Alles eine Frage der Zeit: Warum die “Zeit ist Geld”-Logik Mensch und Natur teuer zu stehen kommt. München 2021. - „Wir steuern auf ein kollektives Burn-out zu“. Interview mit Hartmut Rosa, in: Die Welt, 04.04.2016, https://www.welt.de/gesundheit/psychologie/article153977398/Wir-steuern-auf-ein-kollektives-Burn-out-zu.html. - Karl Lauterbach über Einsamkeit: "Ich weiß, wie schädlich Einsamkeit ist", in: ZDFheute, 31.05.2019, https://www.zdf.de/nachrichten/heute/karl-lauterbach-interview-zum-thema-einsamkeit-100.html. - Hilke Brockmann, Jan Delhey (Hrsg.): Human Happiness and the Pursuit of Maximization: Is More Always Better? Dordrecht - Heidelberg - New York - London 2013. - Hilke Brockmann zur "hedonistischen Tretmühle": https://www.spiegel.de/spiegelwissen/sehnsucht-nach-glueck-was-genau-macht-ein-glueckliches-leben-aus-a-884207.html. - Is Social Media Making Us Unhappy? in: Vice, 23.01.2018, https://www.vice.com/en/article/kzn9d3/cell-phones-linked-to-unhappiness. "Terra X Geschichte - der Podcast" findet Ihr jeden zweiten Freitag auf www.terra-x.zdf.de und überall, wo es Podcasts gibt. Für **Themenvorschläge** oder **Feedback**: terrax-online@zdf.de **Mehr von Mirko** zum Thema Geschichte findet ihr hier: - www.youtube.com/c/MrWissen2goGeschichte/ - www.instagram.com/mrwissen2gogeschichte/ **Team**: - Moderation: Mirko Drotschmann - Sprecherin: Aline Kinzie - Autor: Andie Rothenhäusler - Schnitt: Aline Kinzie - Musik: Dennis Menze & Jan Stegkemper - Produktion: objektiv media GmbH im Auftrag des ZDF - Redaktion ZDF: Katharina Kolvenbach

Melvyn Bragg and guests discuss Charles Dickens' novella, written in 1843 when he was 31, which has become intertwined with his reputation and with Christmas itself. Ebenezer Scrooge is the miserly everyman figure whose joyless obsession with money severs him from society and his own emotions, and he is only saved after recalling his lonely past, seeing what he is missing now and being warned of his future, all under the guidance of the ghosts of Christmases Past, Present and Yet To Come. Redeemed, Scrooge comes to care in particular about one of the many minor characters in the story who make a great impact, namely Tiny Tim, the disabled child of the poor and warm-hearted Cratchit family, with his cry, "God bless us, every one!" With Juliet John Professor of English Literature and Dean of Arts and Social Sciences at City, University of London Jon Mee Professor of Eighteenth-Century Studies at the University of York And Dinah Birch Pro-Vice-Chancellor for Cultural Engagement and Professor of English Literature at the University of Liverpool Producer: Simon Tillotson

Melvyn Bragg and guests discuss Charles Dickens' novella, written in 1843 when he was 31, which has become intertwined with his reputation and with Christmas itself. Ebenezer Scrooge is the miserly everyman figure whose joyless obsession with money severs him from society and his own emotions, and he is only saved after recalling his lonely past, seeing what he is missing now and being warned of his future, all under the guidance of the ghosts of Christmases Past, Present and Yet To Come. Redeemed, Scrooge comes to care in particular about one of the many minor characters in the story who make a great impact, namely Tiny Tim, the disabled child of the poor and warm-hearted Cratchit family, with his cry, "God bless us, every one!" With Juliet John Professor of English Literature and Dean of Arts and Social Sciences at City, University of London Jon Mee Professor of Eighteenth-Century Studies at the University of York And Dinah Birch Pro-Vice-Chancellor for Cultural Engagement and Professor of English Literature at the University of Liverpool Producer: Simon Tillotson

A TORCH Book at Lunchtime webinar on ‘Born to Write: Literary Families and Social Hierarchy in Early Modern France' by Professor Neil Kenny. Book at Lunchtime is a series of bite-sized book discussions held weekly during term-time, with commentators from a range of disciplines. The events are free to attend and open to all. About the book: It is easy to forget how deeply embedded in social hierarchy was the literature and learning that has come down to us from the early modern European world. From fiction to philosophy, from poetry to history, works of all kinds emerged from and through the social hierarchy that was a fundamental fact of everyday life. Paying attention to it changes how we might understand and interpret the works themselves, whether canonical and familiar or largely forgotten. But a second, related fact is much overlooked too: works also often emanated from families, not just from individuals. Speakers: Professor Neil Kenny is a Professor of French at Oxford University, a Senior Research Fellow at All Souls College and Lead Fellow for Languages at the British Academy. He specialises in early modern French literature and thought, especially from the early sixteenth to the mid-seventeenth century. Professor Kenny's current focus is on the relation of literature and learning to social hierarchy and previous projects have investigated different kinds of knowledge and belief. Professor Caroline Warman is a Professor of French Literature and Thought at Oxford University, and President of the British Society for Eighteenth-Century Studies. She specialises in the circulation of ideas and materialist thought and has recently completed a book on Diderot called The Atheist's Bible: Diderot and the ‘Eléments de physiologie'. Professor Ceri Sullivan is a Professor of English Literature at Cardiff University and the author of five books on the literary features that structure early modern texts about religion, trade, bureaucracy, and rhetoric. She is the general editor of the English Association's series Essays and Studies and her most recent publication is Shakespeare and the Play Scripts of Private Prayer.

A TORCH Book at Lunchtime webinar on ‘Born to Write: Literary Families and Social Hierarchy in Early Modern France' by Professor Neil Kenny. Book at Lunchtime is a series of bite-sized book discussions held weekly during term-time, with commentators from a range of disciplines. The events are free to attend and open to all. About the book: It is easy to forget how deeply embedded in social hierarchy was the literature and learning that has come down to us from the early modern European world. From fiction to philosophy, from poetry to history, works of all kinds emerged from and through the social hierarchy that was a fundamental fact of everyday life. Paying attention to it changes how we might understand and interpret the works themselves, whether canonical and familiar or largely forgotten. But a second, related fact is much overlooked too: works also often emanated from families, not just from individuals. Speakers: Professor Neil Kenny is a Professor of French at Oxford University, a Senior Research Fellow at All Souls College and Lead Fellow for Languages at the British Academy. He specialises in early modern French literature and thought, especially from the early sixteenth to the mid-seventeenth century. Professor Kenny's current focus is on the relation of literature and learning to social hierarchy and previous projects have investigated different kinds of knowledge and belief. Professor Caroline Warman is a Professor of French Literature and Thought at Oxford University, and President of the British Society for Eighteenth-Century Studies. She specialises in the circulation of ideas and materialist thought and has recently completed a book on Diderot called The Atheist's Bible: Diderot and the ‘Eléments de physiologie'. Professor Ceri Sullivan is a Professor of English Literature at Cardiff University and the author of five books on the literary features that structure early modern texts about religion, trade, bureaucracy, and rhetoric. She is the general editor of the English Association's series Essays and Studies and her most recent publication is Shakespeare and the Play Scripts of Private Prayer.

Although there were no self-avowed British atheists before the 1780s, authors including Jonathan Swift, Alexander Pope, Sarah Fielding, Phebe Gibbes, and William Cowper worried extensively about atheism's dystopian possibilities and routinely represented atheists as being beyond the pale of human sympathy. In Godless Fictions in the Eighteenth Century: A Literary History of Atheism (Cambridge University Press, 2020), Dr. James Bryant Reeves challenges traditional notions of secularization that equate modernity with unbelief, revealing how reactions against atheism instead helped sustain various forms of religious belief throughout the “Age of Enlightenment.” He demonstrates that hostility to unbelief likewise produced various forms of religious ecumenicalism, with authors depicting non-Christian theists from around Britain's emerging empire as sympathetic allies in the fight against irreligion. Godless Fictions traces a literary history of atheism in eighteenth-century Britain for the first time, revealing a relationship between atheism and secularization far more fraught than has previously been supposed. James Bryant Reeves is an assistant professor of English at Texas State University in San Marcos. His work has appeared in Eighteenth-Century Studies, Eighteenth-Century Fiction, the Keats-Shelley Journal, and SEL Studies in English Literature 1500–1900. He has received fellowships and awards from the National Endowment for the Humanities Summer Scholar, Linacre College, Oxford, and UCLA, where he earned his PhD in 2016. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices

Although there were no self-avowed British atheists before the 1780s, authors including Jonathan Swift, Alexander Pope, Sarah Fielding, Phebe Gibbes, and William Cowper worried extensively about atheism's dystopian possibilities and routinely represented atheists as being beyond the pale of human sympathy. In Godless Fictions in the Eighteenth Century: A Literary History of Atheism (Cambridge University Press, 2020), Dr. James Bryant Reeves challenges traditional notions of secularization that equate modernity with unbelief, revealing how reactions against atheism instead helped sustain various forms of religious belief throughout the “Age of Enlightenment.” He demonstrates that hostility to unbelief likewise produced various forms of religious ecumenicalism, with authors depicting non-Christian theists from around Britain's emerging empire as sympathetic allies in the fight against irreligion. Godless Fictions traces a literary history of atheism in eighteenth-century Britain for the first time, revealing a relationship between atheism and secularization far more fraught than has previously been supposed. James Bryant Reeves is an assistant professor of English at Texas State University in San Marcos. His work has appeared in Eighteenth-Century Studies, Eighteenth-Century Fiction, the Keats-Shelley Journal, and SEL Studies in English Literature 1500–1900. He has received fellowships and awards from the National Endowment for the Humanities Summer Scholar, Linacre College, Oxford, and UCLA, where he earned his PhD in 2016. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.

Although there were no self-avowed British atheists before the 1780s, authors including Jonathan Swift, Alexander Pope, Sarah Fielding, Phebe Gibbes, and William Cowper worried extensively about atheism's dystopian possibilities and routinely represented atheists as being beyond the pale of human sympathy. In Godless Fictions in the Eighteenth Century: A Literary History of Atheism (Cambridge University Press, 2020), Dr. James Bryant Reeves challenges traditional notions of secularization that equate modernity with unbelief, revealing how reactions against atheism instead helped sustain various forms of religious belief throughout the “Age of Enlightenment.” He demonstrates that hostility to unbelief likewise produced various forms of religious ecumenicalism, with authors depicting non-Christian theists from around Britain's emerging empire as sympathetic allies in the fight against irreligion. Godless Fictions traces a literary history of atheism in eighteenth-century Britain for the first time, revealing a relationship between atheism and secularization far more fraught than has previously been supposed. James Bryant Reeves is an assistant professor of English at Texas State University in San Marcos. His work has appeared in Eighteenth-Century Studies, Eighteenth-Century Fiction, the Keats-Shelley Journal, and SEL Studies in English Literature 1500–1900. He has received fellowships and awards from the National Endowment for the Humanities Summer Scholar, Linacre College, Oxford, and UCLA, where he earned his PhD in 2016. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Although there were no self-avowed British atheists before the 1780s, authors including Jonathan Swift, Alexander Pope, Sarah Fielding, Phebe Gibbes, and William Cowper worried extensively about atheism's dystopian possibilities and routinely represented atheists as being beyond the pale of human sympathy. In Godless Fictions in the Eighteenth Century: A Literary History of Atheism (Cambridge University Press, 2020), Dr. James Bryant Reeves challenges traditional notions of secularization that equate modernity with unbelief, revealing how reactions against atheism instead helped sustain various forms of religious belief throughout the “Age of Enlightenment.” He demonstrates that hostility to unbelief likewise produced various forms of religious ecumenicalism, with authors depicting non-Christian theists from around Britain's emerging empire as sympathetic allies in the fight against irreligion. Godless Fictions traces a literary history of atheism in eighteenth-century Britain for the first time, revealing a relationship between atheism and secularization far more fraught than has previously been supposed. James Bryant Reeves is an assistant professor of English at Texas State University in San Marcos. His work has appeared in Eighteenth-Century Studies, Eighteenth-Century Fiction, the Keats-Shelley Journal, and SEL Studies in English Literature 1500–1900. He has received fellowships and awards from the National Endowment for the Humanities Summer Scholar, Linacre College, Oxford, and UCLA, where he earned his PhD in 2016. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Although there were no self-avowed British atheists before the 1780s, authors including Jonathan Swift, Alexander Pope, Sarah Fielding, Phebe Gibbes, and William Cowper worried extensively about atheism's dystopian possibilities and routinely represented atheists as being beyond the pale of human sympathy. In Godless Fictions in the Eighteenth Century: A Literary History of Atheism (Cambridge University Press, 2020), Dr. James Bryant Reeves challenges traditional notions of secularization that equate modernity with unbelief, revealing how reactions against atheism instead helped sustain various forms of religious belief throughout the “Age of Enlightenment.” He demonstrates that hostility to unbelief likewise produced various forms of religious ecumenicalism, with authors depicting non-Christian theists from around Britain's emerging empire as sympathetic allies in the fight against irreligion. Godless Fictions traces a literary history of atheism in eighteenth-century Britain for the first time, revealing a relationship between atheism and secularization far more fraught than has previously been supposed. James Bryant Reeves is an assistant professor of English at Texas State University in San Marcos. His work has appeared in Eighteenth-Century Studies, Eighteenth-Century Fiction, the Keats-Shelley Journal, and SEL Studies in English Literature 1500–1900. He has received fellowships and awards from the National Endowment for the Humanities Summer Scholar, Linacre College, Oxford, and UCLA, where he earned his PhD in 2016. Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Olympe de Gouges is known primarily for her 1791 pamphlet “Declaration of the Rights of Woman and the Citizen.” But her writing and political activity went far beyond that one pamphlet, and she was actually executed for a completely different reason. Tracy's Research: Douglas, Allen. "Gouges, Olympe de 1748–1793." Encyclopedia of Sex and Gender, edited by Fedwa Malti-Douglas, vol. 2, Macmillan Reference USA, 2007, pp. 657-658. Gale In Context: Global Issues, link.gale.com/apps/doc/CX2896200277/GPS?u=mlin_n_melpub&sid=GPS&xid=2979d54d. Accessed 5 Jan. 2021. "Marie-Olympe de Gouges." Encyclopedia of World Biography Online, vol. 23, Gale, 2003. Gale In Context: Biography, link.gale.com/apps/doc/K1631008043/GPS?u=mlin_n_melpub&sid=GPS&xid=01a0e821. Accessed 5 Jan. 2021. HESSE, CARLA. "Gouges, Olympe de." Europe 1789-1914: Encyclopedia of the Age of Industry and Empire, edited by John Merriman and Jay Winter, vol. 2, Charles Scribner's Sons, 2006, pp. 993-996. Gale In Context: World History, link.gale.com/apps/doc/CX3446900357/GPS?u=mlin_n_melpub&sid=GPS&xid=a40a2b9c. Accessed 5 Jan. 2021. "Marie-Olympe De Gouges." Historic World Leaders, edited by Anne Commire, Gale, 1994. Gale In Context: Biography, link.gale.com/apps/doc/K1616000246/GPS?u=mlin_n_melpub&sid=GPS&xid=110589b6. Accessed 5 Jan. 2021. Lyons, Matthew. “Execution of a Feminist.” History Today. Vol. 70, Issue 11, November 2020. https://www.historytoday.com/archive/months-past/execution-feminist Columbia College. “Olympe de Gouges.” https://www.college.columbia.edu/core/content/olympe-de-gouges Kuiper, Kathleen et al. “Olympe de Gouges: Additional Information.” Encyclopedia Britannica. https://www.britannica.com/biography/Olympe-de-Gouges/additional-info#content-5 Woolfrey, Joan. “Olympe de Gouges (1748—1793).” Internet Encyclopedia of Philosophy. https://iep.utm.edu/gouges/ “The Trial of Olympe de Gouges,” LIBERTY, EQUALITY, FRATERNITY: EXPLORING THE FRENCH REVOUTION, accessed January 7, 2021, https://revolution.chnm.org/d/488. Vanpée, Janie. “Performing Justice: The Trials of Olympe de Gouges.” Theatre Journal. Volume 51, Number 1, March 1999. Via Project Muse. https://muse.jhu.edu/article/34586 Diamond, Marie Josephine. “Olympe de Gouges and the French Revolution: Construction of Gender as Critique.” Dialectical Anthropology , 1990, Vol. 15, No. 2/3 (1990). Via JSTOR. https://www.jstor.org/stable/29790339 Nielsen, Wendy C. “Staging Rousseau's Republic: French Revolutionary Festivals and Olympe de Gouges.” The Eighteenth Century , FALL 2002, Vol. 43. Via JSTOR. https://www.jstor.org/stable/41467908 Scott, Joan Wallach. “French Feminists and the Rights of 'Man': Olympe de Gouges's Declarations.” History Workshop , Autumn, 1989, No. 28 (Autumn, 1989). Via JSTOR. https://www.jstor.org/stable/4288921 Brown, Gregory S. “The Self-Fashionings of Olympe de Gouges, 1784-1789.” Eighteenth-Century Studies, Volume 34, Number 3, Spring 2001. Via Project Muse. https://doi.org/10.1353/ecs.2001.0019 Mousset, Sophie. “Women's Rights and the French Revolution: A Biography of Olympe De Gouges.” Routledge; 1st edition, July 2017.   Learn more about your ad-choices at https://news.iheart.com/podcast-advertisers

TORCH Goes Digital! presents a series of weekly live events Big Tent - Live Events! Part of the Humanities Cultural Programme, one of the founding stones for the future Stephen A. Schwarzman Centre for the Humanities. In collaboration with the Voltaire Foundation, TORCH is delighted to support the Annual Besterman Lecture, 2020 Lecture by Professor William Doyle. Introduced by Karen O'Brien (Head of Humanities Division, Oxford University) and Gregory S. Brown (General Editor of Oxford University Studies in the Enlightenment and Senior Research Fellow, Voltaire Foundation). Moderated by Professor Lauren Clay, Vanderbilt University. When Napoleon in 1799 declared that the French Revolution was over, he said that was because it was now established on the principles with which it began. The implication was that much of what had happened over the preceding decade of upheaval had not been in accordance with those principles. Napoleon took care, of course, not to state what they were: his constitution was the first since 1789 not to contain a declaration of basic rights. Yet everyone during the Revolution claimed to be acting on revolutionary principles, or denounced their opponents for betraying them. Can we distinguish between those who held to and those who ignored or compromised revolutionary aspirations? This lecture will make the attempt, challenging some of the most enduring assumptions in revolutionary historiography. Professor William Doyle Professor William Doyle is Professor Emeritus of History and Senior Research Fellow, University of Bristol. Professor Doyle is a British historian, specialising in 18th-century France, and is most notable for his one-volume Oxford History of the French Revolution (1st edition, 1989; 2nd edition, 2002; 3rd edition, 2018). Professor Doyle one of the leading revisionist historians of the French Revolution, obtaining his doctorate from the University of Oxford with a thesis entitled The parlementaires of Bordeaux at the end of the eighteenth century, 1775-1790 - he is also the author of sixteen books on French and European history, five of which have been translated into Chinese. Professor Doyle is also a fellow of the British Academy and a co founder of the The Society for the Study of French History. Introduced by: Karen O'Brien, Head of Humanities Division, Oxford University. Before taking on this role in 2018, Professor O’Brien was Vice Principal (Education) and Professor of English Literature at King’s College, London. At King’s she oversaw institutional strategy for all undergraduate and postgraduate students, the university Maths school, admissions and widening access, and the financing and implementation of student-facing capital projects. She implemented major changes in the areas of online degrees and digital learning, new classroom and clinical teaching spaces, careers and co-curricular learning. Prior to this, she was Pro-Vice Chancellor at Birmingham University and held academic posts at Warwick, Cardiff and Southampton Universities. Originally educated at Oxford, she held a Harkness fellowship at the University of Pennsylvania and a research fellowship at Peterhouse, Cambridge where she is now an Honorary Fellow. She is a trustee of the Rhodes Trust, a trustee of Chawton House, a member of Princeton University Press’s European advisory board and a Fellow of the Royal Society of Arts. In addition to being Head of the Humanities Division, she is a professor in the Faculty of English at the University of Oxford. Her research focuses on the Enlightenment and eighteenth-century literature, particularly the historical writing and fiction of the period. Professor Gregory S. Brown, Professor of History; University of Nevada, Las Vegas, Senior Research Fellow; Voltaire Foundation and general editor of OSE. He is author, with Isser Woloch, of Eighteenth-Century Europe: Tradition and Progress (2nd edition; Norton, 2012), and author of Cultures in Conflict: The French Revolution (Greenwood, 2003); and A Field of Honor: Writers, Court Culture and Public Theater in French Literary Life from Racine to the Revolution (Columbia, 2002). Professor Brown will be delivering the ASECS-BSECS lecture at this winter's virtual BSECS conference, on the intellectual origins of "eighteenth-century studies. Moderated by: Professor Lauren Clay, Vanderbilt University. Lauren R. Clay is an historian of Old Regime and revolutionary France and its empire, with particular interests in urban cultural and civic life and the emergence of a commercially oriented society. Her book Stagestruck: The Business of Theater in Eighteenth-Century France and Its Colonies (Cornell University Press, 2013) examines the establishment of professional public theaters in cities throughout France and the French empire during the prerevolutionary era. Stagestruck was awarded Honorable Mention for the 2014 Barnard Hewitt Award for Outstanding Research in Theatre History by the American Society for Theatre Research and was named a finalist for the 2013 George Freedley Memorial Award, for exceptional scholarship examining live theatre or performance, awarded by the Theatre Library Association. Her article “Provincial Actors, the Comédie-Française, and the Business of Performing in Eighteenth-Century France,” in Eighteenth-Century Studies (2005) was the co-winner of the 2006-2007 James Clifford Prize, awarded by the American Society for Eighteenth-Century Studies. She has a chapter on Voltaire’s fortunes at the box office forthcoming in Databases, Revenues, & Repertory: The French Stage Online, 1680-1793/Données, recettes et répertoire. La scène en ligne (XVIIe-XVIIIe siècles), Eds. Sylvaine Guyot and Jeffrey S. Ravel (MIT Press, 2020). Lauren's work has also appeared in The Journal of Modern History, Slavery and Abolition, and The Oxford Handbook of the French Revolution. Currently, she is writing about the debate over the legality of the slave trade during the early French Revolution. Lauren completed her PhD in history at the University of Pennsylvania. Prior to joining Vanderbilt, she spent several years teaching at Texas A and M University. Her scholarship has been supported by grants and fellowships from the National Endowment for the Humanities, the Newberry Library, the American Society for Eighteenth-Century Studies, the Woodrow Wilson National Fellowship Foundation, and the Fulbright Program. She teaches courses on the history of early modern France, the economic history of the eighteenth century, revolutions in the modern world, European imperialism, and the history of Paris. She is a past Co-President of the Society for French Historical Studies.

TORCH Goes Digital! presents a series of weekly live events Big Tent - Live Events! Part of the Humanities Cultural Programme, one of the founding stones for the future Stephen A. Schwarzman Centre for the Humanities. In collaboration with the Voltaire Foundation, TORCH is delighted to support the Annual Besterman Lecture, 2020 Lecture by Professor William Doyle. Introduced by Karen O'Brien (Head of Humanities Division, Oxford University) and Gregory S. Brown (General Editor of Oxford University Studies in the Enlightenment and Senior Research Fellow, Voltaire Foundation). Moderated by Professor Lauren Clay, Vanderbilt University. When Napoleon in 1799 declared that the French Revolution was over, he said that was because it was now established on the principles with which it began. The implication was that much of what had happened over the preceding decade of upheaval had not been in accordance with those principles. Napoleon took care, of course, not to state what they were: his constitution was the first since 1789 not to contain a declaration of basic rights. Yet everyone during the Revolution claimed to be acting on revolutionary principles, or denounced their opponents for betraying them. Can we distinguish between those who held to and those who ignored or compromised revolutionary aspirations? This lecture will make the attempt, challenging some of the most enduring assumptions in revolutionary historiography. Professor William Doyle Professor William Doyle is Professor Emeritus of History and Senior Research Fellow, University of Bristol. Professor Doyle is a British historian, specialising in 18th-century France, and is most notable for his one-volume Oxford History of the French Revolution (1st edition, 1989; 2nd edition, 2002; 3rd edition, 2018). Professor Doyle one of the leading revisionist historians of the French Revolution, obtaining his doctorate from the University of Oxford with a thesis entitled The parlementaires of Bordeaux at the end of the eighteenth century, 1775-1790 - he is also the author of sixteen books on French and European history, five of which have been translated into Chinese. Professor Doyle is also a fellow of the British Academy and a co founder of the The Society for the Study of French History. Introduced by: Karen O'Brien, Head of Humanities Division, Oxford University. Before taking on this role in 2018, Professor O’Brien was Vice Principal (Education) and Professor of English Literature at King’s College, London. At King’s she oversaw institutional strategy for all undergraduate and postgraduate students, the university Maths school, admissions and widening access, and the financing and implementation of student-facing capital projects. She implemented major changes in the areas of online degrees and digital learning, new classroom and clinical teaching spaces, careers and co-curricular learning. Prior to this, she was Pro-Vice Chancellor at Birmingham University and held academic posts at Warwick, Cardiff and Southampton Universities. Originally educated at Oxford, she held a Harkness fellowship at the University of Pennsylvania and a research fellowship at Peterhouse, Cambridge where she is now an Honorary Fellow. She is a trustee of the Rhodes Trust, a trustee of Chawton House, a member of Princeton University Press’s European advisory board and a Fellow of the Royal Society of Arts. In addition to being Head of the Humanities Division, she is a professor in the Faculty of English at the University of Oxford. Her research focuses on the Enlightenment and eighteenth-century literature, particularly the historical writing and fiction of the period. Professor Gregory S. Brown, Professor of History; University of Nevada, Las Vegas, Senior Research Fellow; Voltaire Foundation and general editor of OSE. He is author, with Isser Woloch, of Eighteenth-Century Europe: Tradition and Progress (2nd edition; Norton, 2012), and author of Cultures in Conflict: The French Revolution (Greenwood, 2003); and A Field of Honor: Writers, Court Culture and Public Theater in French Literary Life from Racine to the Revolution (Columbia, 2002). Professor Brown will be delivering the ASECS-BSECS lecture at this winter's virtual BSECS conference, on the intellectual origins of "eighteenth-century studies. Moderated by: Professor Lauren Clay, Vanderbilt University. Lauren R. Clay is an historian of Old Regime and revolutionary France and its empire, with particular interests in urban cultural and civic life and the emergence of a commercially oriented society. Her book Stagestruck: The Business of Theater in Eighteenth-Century France and Its Colonies (Cornell University Press, 2013) examines the establishment of professional public theaters in cities throughout France and the French empire during the prerevolutionary era. Stagestruck was awarded Honorable Mention for the 2014 Barnard Hewitt Award for Outstanding Research in Theatre History by the American Society for Theatre Research and was named a finalist for the 2013 George Freedley Memorial Award, for exceptional scholarship examining live theatre or performance, awarded by the Theatre Library Association. Her article “Provincial Actors, the Comédie-Française, and the Business of Performing in Eighteenth-Century France,” in Eighteenth-Century Studies (2005) was the co-winner of the 2006-2007 James Clifford Prize, awarded by the American Society for Eighteenth-Century Studies. She has a chapter on Voltaire’s fortunes at the box office forthcoming in Databases, Revenues, & Repertory: The French Stage Online, 1680-1793/Données, recettes et répertoire. La scène en ligne (XVIIe-XVIIIe siècles), Eds. Sylvaine Guyot and Jeffrey S. Ravel (MIT Press, 2020). Lauren's work has also appeared in The Journal of Modern History, Slavery and Abolition, and The Oxford Handbook of the French Revolution. Currently, she is writing about the debate over the legality of the slave trade during the early French Revolution. Lauren completed her PhD in history at the University of Pennsylvania. Prior to joining Vanderbilt, she spent several years teaching at Texas A and M University. Her scholarship has been supported by grants and fellowships from the National Endowment for the Humanities, the Newberry Library, the American Society for Eighteenth-Century Studies, the Woodrow Wilson National Fellowship Foundation, and the Fulbright Program. She teaches courses on the history of early modern France, the economic history of the eighteenth century, revolutions in the modern world, European imperialism, and the history of Paris. She is a past Co-President of the Society for French Historical Studies.

TORCH Goes Digital! presents a series of weekly live events Big Tent - Live Events! Part of the Humanities Cultural Programme, one of the founding stones for the future Stephen A. Schwarzman Centre for the Humanities. In collaboration with the Voltaire Foundation, TORCH is delighted to support the Annual Besterman Lecture, 2020 Lecture by Professor William Doyle. Introduced by Karen O'Brien (Head of Humanities Division, Oxford University) and Gregory S. Brown (General Editor of Oxford University Studies in the Enlightenment and Senior Research Fellow, Voltaire Foundation). Moderated by Professor Lauren Clay, Vanderbilt University. When Napoleon in 1799 declared that the French Revolution was over, he said that was because it was now established on the principles with which it began. The implication was that much of what had happened over the preceding decade of upheaval had not been in accordance with those principles. Napoleon took care, of course, not to state what they were: his constitution was the first since 1789 not to contain a declaration of basic rights. Yet everyone during the Revolution claimed to be acting on revolutionary principles, or denounced their opponents for betraying them. Can we distinguish between those who held to and those who ignored or compromised revolutionary aspirations? This lecture will make the attempt, challenging some of the most enduring assumptions in revolutionary historiography. Professor William Doyle Professor William Doyle is Professor Emeritus of History and Senior Research Fellow, University of Bristol. Professor Doyle is a British historian, specialising in 18th-century France, and is most notable for his one-volume Oxford History of the French Revolution (1st edition, 1989; 2nd edition, 2002; 3rd edition, 2018). Professor Doyle one of the leading revisionist historians of the French Revolution, obtaining his doctorate from the University of Oxford with a thesis entitled The parlementaires of Bordeaux at the end of the eighteenth century, 1775-1790 - he is also the author of sixteen books on French and European history, five of which have been translated into Chinese. Professor Doyle is also a fellow of the British Academy and a co founder of the The Society for the Study of French History. Introduced by: Karen O'Brien, Head of Humanities Division, Oxford University. Before taking on this role in 2018, Professor O’Brien was Vice Principal (Education) and Professor of English Literature at King’s College, London. At King’s she oversaw institutional strategy for all undergraduate and postgraduate students, the university Maths school, admissions and widening access, and the financing and implementation of student-facing capital projects. She implemented major changes in the areas of online degrees and digital learning, new classroom and clinical teaching spaces, careers and co-curricular learning. Prior to this, she was Pro-Vice Chancellor at Birmingham University and held academic posts at Warwick, Cardiff and Southampton Universities. Originally educated at Oxford, she held a Harkness fellowship at the University of Pennsylvania and a research fellowship at Peterhouse, Cambridge where she is now an Honorary Fellow. She is a trustee of the Rhodes Trust, a trustee of Chawton House, a member of Princeton University Press’s European advisory board and a Fellow of the Royal Society of Arts. In addition to being Head of the Humanities Division, she is a professor in the Faculty of English at the University of Oxford. Her research focuses on the Enlightenment and eighteenth-century literature, particularly the historical writing and fiction of the period. Professor Gregory S. Brown, Professor of History; University of Nevada, Las Vegas, Senior Research Fellow; Voltaire Foundation and general editor of OSE. He is author, with Isser Woloch, of Eighteenth-Century Europe: Tradition and Progress (2nd edition; Norton, 2012), and author of Cultures in Conflict: The French Revolution (Greenwood, 2003); and A Field of Honor: Writers, Court Culture and Public Theater in French Literary Life from Racine to the Revolution (Columbia, 2002). Professor Brown will be delivering the ASECS-BSECS lecture at this winter's virtual BSECS conference, on the intellectual origins of "eighteenth-century studies. Moderated by: Professor Lauren Clay, Vanderbilt University. Lauren R. Clay is an historian of Old Regime and revolutionary France and its empire, with particular interests in urban cultural and civic life and the emergence of a commercially oriented society. Her book Stagestruck: The Business of Theater in Eighteenth-Century France and Its Colonies (Cornell University Press, 2013) examines the establishment of professional public theaters in cities throughout France and the French empire during the prerevolutionary era. Stagestruck was awarded Honorable Mention for the 2014 Barnard Hewitt Award for Outstanding Research in Theatre History by the American Society for Theatre Research and was named a finalist for the 2013 George Freedley Memorial Award, for exceptional scholarship examining live theatre or performance, awarded by the Theatre Library Association. Her article “Provincial Actors, the Comédie-Française, and the Business of Performing in Eighteenth-Century France,” in Eighteenth-Century Studies (2005) was the co-winner of the 2006-2007 James Clifford Prize, awarded by the American Society for Eighteenth-Century Studies. She has a chapter on Voltaire’s fortunes at the box office forthcoming in Databases, Revenues, & Repertory: The French Stage Online, 1680-1793/Données, recettes et répertoire. La scène en ligne (XVIIe-XVIIIe siècles), Eds. Sylvaine Guyot and Jeffrey S. Ravel (MIT Press, 2020). Lauren's work has also appeared in The Journal of Modern History, Slavery and Abolition, and The Oxford Handbook of the French Revolution. Currently, she is writing about the debate over the legality of the slave trade during the early French Revolution. Lauren completed her PhD in history at the University of Pennsylvania. Prior to joining Vanderbilt, she spent several years teaching at Texas A and M University. Her scholarship has been supported by grants and fellowships from the National Endowment for the Humanities, the Newberry Library, the American Society for Eighteenth-Century Studies, the Woodrow Wilson National Fellowship Foundation, and the Fulbright Program. She teaches courses on the history of early modern France, the economic history of the eighteenth century, revolutions in the modern world, European imperialism, and the history of Paris. She is a past Co-President of the Society for French Historical Studies.

TORCH Goes Digital! presents a series of weekly live events Big Tent - Live Events! Part of the Humanities Cultural Programme, one of the founding stones for the future Stephen A. Schwarzman Centre for the Humanities. In collaboration with the Voltaire Foundation, TORCH is delighted to support the Annual Besterman Lecture, 2020 Lecture by Professor William Doyle. Introduced by Karen O'Brien (Head of Humanities Division, Oxford University) and Gregory S. Brown (General Editor of Oxford University Studies in the Enlightenment and Senior Research Fellow, Voltaire Foundation). Moderated by Professor Lauren Clay, Vanderbilt University. When Napoleon in 1799 declared that the French Revolution was over, he said that was because it was now established on the principles with which it began. The implication was that much of what had happened over the preceding decade of upheaval had not been in accordance with those principles. Napoleon took care, of course, not to state what they were: his constitution was the first since 1789 not to contain a declaration of basic rights. Yet everyone during the Revolution claimed to be acting on revolutionary principles, or denounced their opponents for betraying them. Can we distinguish between those who held to and those who ignored or compromised revolutionary aspirations? This lecture will make the attempt, challenging some of the most enduring assumptions in revolutionary historiography. Professor William Doyle Professor William Doyle is Professor Emeritus of History and Senior Research Fellow, University of Bristol. Professor Doyle is a British historian, specialising in 18th-century France, and is most notable for his one-volume Oxford History of the French Revolution (1st edition, 1989; 2nd edition, 2002; 3rd edition, 2018). Professor Doyle one of the leading revisionist historians of the French Revolution, obtaining his doctorate from the University of Oxford with a thesis entitled The parlementaires of Bordeaux at the end of the eighteenth century, 1775-1790 - he is also the author of sixteen books on French and European history, five of which have been translated into Chinese. Professor Doyle is also a fellow of the British Academy and a co founder of the The Society for the Study of French History. Introduced by: Karen O'Brien, Head of Humanities Division, Oxford University. Before taking on this role in 2018, Professor O’Brien was Vice Principal (Education) and Professor of English Literature at King’s College, London. At King’s she oversaw institutional strategy for all undergraduate and postgraduate students, the university Maths school, admissions and widening access, and the financing and implementation of student-facing capital projects. She implemented major changes in the areas of online degrees and digital learning, new classroom and clinical teaching spaces, careers and co-curricular learning. Prior to this, she was Pro-Vice Chancellor at Birmingham University and held academic posts at Warwick, Cardiff and Southampton Universities. Originally educated at Oxford, she held a Harkness fellowship at the University of Pennsylvania and a research fellowship at Peterhouse, Cambridge where she is now an Honorary Fellow. She is a trustee of the Rhodes Trust, a trustee of Chawton House, a member of Princeton University Press’s European advisory board and a Fellow of the Royal Society of Arts. In addition to being Head of the Humanities Division, she is a professor in the Faculty of English at the University of Oxford. Her research focuses on the Enlightenment and eighteenth-century literature, particularly the historical writing and fiction of the period. Professor Gregory S. Brown, Professor of History; University of Nevada, Las Vegas, Senior Research Fellow; Voltaire Foundation and general editor of OSE. He is author, with Isser Woloch, of Eighteenth-Century Europe: Tradition and Progress (2nd edition; Norton, 2012), and author of Cultures in Conflict: The French Revolution (Greenwood, 2003); and A Field of Honor: Writers, Court Culture and Public Theater in French Literary Life from Racine to the Revolution (Columbia, 2002). Professor Brown will be delivering the ASECS-BSECS lecture at this winter's virtual BSECS conference, on the intellectual origins of "eighteenth-century studies. Moderated by: Professor Lauren Clay, Vanderbilt University. Lauren R. Clay is an historian of Old Regime and revolutionary France and its empire, with particular interests in urban cultural and civic life and the emergence of a commercially oriented society. Her book Stagestruck: The Business of Theater in Eighteenth-Century France and Its Colonies (Cornell University Press, 2013) examines the establishment of professional public theaters in cities throughout France and the French empire during the prerevolutionary era. Stagestruck was awarded Honorable Mention for the 2014 Barnard Hewitt Award for Outstanding Research in Theatre History by the American Society for Theatre Research and was named a finalist for the 2013 George Freedley Memorial Award, for exceptional scholarship examining live theatre or performance, awarded by the Theatre Library Association. Her article “Provincial Actors, the Comédie-Française, and the Business of Performing in Eighteenth-Century France,” in Eighteenth-Century Studies (2005) was the co-winner of the 2006-2007 James Clifford Prize, awarded by the American Society for Eighteenth-Century Studies. She has a chapter on Voltaire’s fortunes at the box office forthcoming in Databases, Revenues, & Repertory: The French Stage Online, 1680-1793/Données, recettes et répertoire. La scène en ligne (XVIIe-XVIIIe siècles), Eds. Sylvaine Guyot and Jeffrey S. Ravel (MIT Press, 2020). Lauren's work has also appeared in The Journal of Modern History, Slavery and Abolition, and The Oxford Handbook of the French Revolution. Currently, she is writing about the debate over the legality of the slave trade during the early French Revolution. Lauren completed her PhD in history at the University of Pennsylvania. Prior to joining Vanderbilt, she spent several years teaching at Texas A and M University. Her scholarship has been supported by grants and fellowships from the National Endowment for the Humanities, the Newberry Library, the American Society for Eighteenth-Century Studies, the Woodrow Wilson National Fellowship Foundation, and the Fulbright Program. She teaches courses on the history of early modern France, the economic history of the eighteenth century, revolutions in the modern world, European imperialism, and the history of Paris. She is a past Co-President of the Society for French Historical Studies.

On the Shelf for April 2018 The Lesbian Historic Motif Podcast - Episode 48 with Heather Rose Jones Your monthly update on what the Lesbian Historic Motif Project has been doing. In this episode we talk about: Recent and upcoming publications covered on the blogGonda, Caroline. 2006. “Lesbian Narrative in the Travels and Adventures of Mademoiselle de Richelieu” in British Journal of Eighteenth-Century Studies 29, no. 2: 191-200. Epstein, Julia & Kristina Straub (eds). 1991. Body Guards : The Cultural Politics of Gender Ambiguity. Routledge, New York. ISBN 0-415-90388-2 Nardizzi, Vin, Stephen Guy-Bray & Will Stockton, eds. 2009. Queer Renaissance Historiography. Ashgate, Burlington VT. ISBN 978-0-7546-7608-9 Announcing this month's author guest, Alyssa Cole This month's Book Appreciation will be by Liz Bourke New and forthcoming fictionThe Covert Captain: Or, A Marriage of Equals by Jeannelle M. Ferreira (self-published) Berlin Hungers by Justine Saracen (Bold Strokes Books) Murder on the Titania and Other Steam Powered Adventures by Alex Acks (Queen of Swords Press) The Archer by K. Aten (Regal Crest) Ask Sappho: Ann Terpstra asks about research sources for lesbians and queer women in 1920s Chicago. Some suggested starting points include:Encyclopedia of Chicago: Gays and Lesbians Chicago Whispers: A History of LGBT Chicago before Stonewall by St. Sukie de la Croix Homosexuality in the City: A Century of Research at the University of Chicago (download link) Call for submissions for the 2020 LHMP audio short story series. See here for details. A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Twitter: @heatherosejones Facebook: Heather Rose Jones (author page)

On the Shelf for March 2018 The Lesbian Historic Motif Podcast - Episode 43 with Heather Rose Jones Your monthly update on what the Lesbian Historic Motif Project has been doing. In this episode we talk about: The stories chosen for the new audio fiction episodes"Peaceweaver" by Jennifer Nestojko "At the Mouth" by Gurmika Mann "Inscribed" by V.M. Agab "One Night in Saint Martin" by Catherine Lundoff Publications on the BlogConner, Randy P. 1997. “Les Molles et les chausses: Mapping the Isle of Hermaphrodites in Premodern France” in Queerly Phrased: Language Gender, and Sexuality, ed. Anna Livia & Kira Hall. New York: Oxford University Press. ISBN 0-19-510471-4 Bonnet, Marie-Jo. 1997. “Sappho, or the Importance of Culture in the Language of Love” in Queerly Phrased: Language Gender, and Sexuality, ed. Anna Livia & Kira Hall. New York: Oxford University Press. ISBN 0-19-510471-4 Watt, Diane. 1997. “Read My Lips: Clipping and Kyssyng in the Early Sixteenth Century” in Queerly Phrased: Language, Gender, and Sexuality, ed. Anna Livia and Kira Hall. New York, Oxford University Press.  ISBN 0-19-510471-4 Merrill, Lisa. 2000. When Romeo was a Woman: Charlotte Cushman and her Circle of Female Spectators. The University of Michigan Press, Ann Arbor. ISBN 978-0-472-08749-5 Leach, Joseph. 1970. Bright Particular Star: The Life and Times of Charlotte Cushman. Yale University Press, New Haven. Summerscale, Kate.  1997.  The Queen of Whale Cay.  Viking, New York.  ISBN  0-670-88018-3 Gonda, Caroline. 2006. “Lesbian Narrative in the Travels and Adventures of Mademoiselle de Richelieu” in British Journal of Eighteenth-Century Studies 29, no. 2: 191-200. Straub, Kristina. 1991. “The Guilty Pleasures of Female Theatrical Cross-Dressing and the Autobiography of Charlotte Charke.” in Body Guards: The Cultural Politics of Gender Ambiguity, ed. Julia Epstein and Kristina Straub. New York: Routledge. pp. 142-66 Putter, Ad. 1997. “Transvestite Knights in Medieval Life and History” in Cohen, Jeffrey Jerome & Bonnie Wheeler (eds), Becoming Male in the Middle Ages. Garland, New York. pp. 279-302 New and Forthcoming BooksStone Mad by Elizabeth Bear The Northwoods by Jane Hoppen Free to Love by Ali Spooner and Annette Mori Undiscovered Country: A Novel Inspired by the Lives of Eleanor Roosevelt and Lorena Hickok by Kelly O'Connor McNees A special interview with composer and artist Phoebe Legere about her new one-woman musical about lesbian celebrity and speedboat racer Marion “Joe” CarstairsSpeed Queen: The Joe Carstairs Story - A musical by Phoebe Legere, playing March 7-24 at the Dixon Place Theater in New York City Special discount code for our podcast listeners, get $5 off  with the code “Speedqueen” when you order tickets Phoebe Legere's YouTube video with a brief into to Joe Carstairs (language NSFW) A transcript of this podcast is available here. Links to the Lesbian Historic Motif Project Online Website: http://alpennia.com/lhmp Blog: http://alpennia.com/blog RSS: http://alpennia.com/blog/feed/ Twitter: @LesbianMotif Discord: Contact Heather for an invitation to the Alpennia/LHMP Discord server The Lesbian Historic Motif Project Patreon Links to Heather Online Website: http://alpennia.com Email: Heather Rose Jones Twitter: @heatherosejones Facebook: Heather Rose Jones (author page)

The intro is from the online Ecyclopedia.com and the article is from Silber, Gordon R. “In Search of Helvetius' Early Career as a Freemason.” Eighteenth-Century Studies, vol. 15, no. 4, 1982, pp. 421–441. JSTOR, www.jstor.org/stable/2738438. Accessed 9 May 2020. --- Support this podcast: https://anchor.fm/sslodge357/support

Julia M. Gossard is Assistant Professor of History at Utah State University. She specializes in early modern European and Atlantic history with an emphasis on gender, family, and childhood. With funding from the American Historical Association, the Newberry Library, the Society for French Historical Studies, and the American Society of Eighteenth-Century Studies, Dr. Gossard wrote her first book, Coercing Children: State-Building and Social Reform in the Early Modern French World, which is under contract with McGill-Queen's University Press. You can find her online at JuliaMGossard.com or on Twitter @JMGossard.

We're in love. It started with a Water Lilies in 2007. Our love grew stronger with Tomboy in 2011. We were devoted by the time Girlhood came around in 2014. And now, well, we scarcely know what to do with ourselves.This month we've dedicated an entire episode of our podcast to Céline Sciamma's Portrait of a Lady on Fire, the film that has set the roof alight with all those fire emojis. Twitter is burning! Sciamma's fourth film as a director took Cannes by storm back in 2019, earning standing ovations and taking home the Queer Palme. Earlier this year it was nominated at the BAFTAs, having already stolen our hearts.Over the course of the show, you'll get expert insights on Céline Sciamma's career up to this point. We'll hear from the director herself all about the inspiration for the film, the title and that stunning choral number. Modern day portrait artist, Nina Mae Fowler, tells us about the reality of portraiture. And we find out from academic Jennie Batchelor just what it was like for women artists in the 18th century.The podcast is hosted by Steph Watts. It is produced by Ryan Hewitt and Jake Cunningham, edited by Mark Towers, and scripted by Jake Cunningham and Steph Watts. With thanks to all of our contributors, and a special thanks to Kelly Powell, Louisa Maycock and Irene Musumeci.WITH THANKS TO OUR SPECIAL GUESTS:Céline SciammaCéline Sciamma is a French filmmaker, a director and writer. To date she has directed four films: Water Lilies, Tomboy, Girlhood and Portrait of a Lady on Fire, and she wrote the screenplay for award-winning animation, My Life as a Courgette.Tricia TuttleTricia Tuttle is Director of Festivals for the BFI. Tuttle's appointment as Artistic Director BFI London Film Festival follows her role as interim Artistic Director in 2018 and five successful years as Deputy Head of Festivals at BFI, including BFI Flare and BFI London Film Festival. She is also a huge champion of Céline Sciamma.Nina Mae FowlerNina Mae Fowler is known for her sumptuously detailed, large-scale drawings and installations which interrogate themes of celebrity, beauty, power and sexuality. Also an established portrait artist her sitters have included the biographer Dame Hermione Lee, biologist Richard Dawkins and ballet dancer Carlos Acosta (for which she was shortlisted for the BP Portrait prize in 2008).Most recently, The National Portrait Gallery has unveiled a major new commission by the artist entitled ‘Luminary Drawings'. The series comprises nine portraits of leading British Film Directors which now form part of the museum's permanent collection, including Sam Mendes, Ken Loach, Amma Asante and Sally Potter. Fowler's work has won widespread acclaim. It is featured in numerous collections of international significance and in 2015 a monograph of her work entitled ‘Nina Mae Fowler: Measuring Elvis' was published by Cob Gallery, London. The book features a commentary from an array of cultural luminaries including the curator Sandy Nairne and the playwright Polly Stenham. Lucy DahlsenLucy Dahlsen is a curator based in London and former Associate Curator of 20th century and contemporary portraiture at the National Portrait Gallery. Recent exhibitions she has curated include solo presentations of the artists Elizabeth Peyton and Njideka Akunyili Crosby.Jennie BatchelorJennie Batchelor is Professor of Eighteenth-Century Studies at Kent University, publishing in the long eighteenth century with a focus primarily on women's writing, authorship and anonymity, periodicals and women's magazines, representations of gender, work, sexuality and the body, book history, material culture studies and the eighteenth-century charity movement.She is the author of two monographs and co-editor of four essay collections. Her most recent book (with Nush Powell), Women's Periodicals and Print Culture in Britain, 1690s-1820s (Edinburgh University Press, 2018), is the ... Hosted on Acast. See acast.com/privacy for more information.

Library Lunchtime Lecture by Dr Sarah McCleave, senior lecturer in the School of Arts, English and Languages at Queen's University Belfast. The fourth lecture in our series on 'Discovering Thomas Moore.' This lecture series accompanied our exhibition 'Discovering Thomas Moore: Ireland in nineteenth-century Europe'. Curated by musicologist Dr Sarah McCleave, School of Arts, English & Languages, QUB, the exhibition and lecture series exposes the breadth of Moore's research and writing about Ireland and explores Moore's role as an Irish writer with an international reputation in positioning Ireland within Europe through cultural exchange. It also addresses contemporary European fascination with the orient and Moore's influential role in depicting eastern culture, particularly via his hugely successful work, Lalla Rookh. Location: Academy House Date: Wednesday 13 November, 2019 Speaker: Sarah McCleave, a musicologist, is a senior lecturer in the School of Arts, English and Languages at Queen's University Belfast. A founding member of the Centre for Eighteenth-Century Studies at Queen's, her research on the Gibson-Massie Moore collection at Queen's led to the Horizon 2020-funded project ERIN: Europe's Reception of the Irish Melodies and National Airs: Thomas Moore in Europe. McCleave is co-editor of two volumes of essays on Thomas Moore (Routledge, 2017 and 2020); she considers Moore's working methods in her chapter, “The genesis of Thomas Moore's Irish Melodies”, for Cheap Print and Popular Song in the Nineteenth Century (Cambridge University Press, 2017). She has also published on Moore and Irish song through the ‘Romantic National Song Network.' Disclaimer: The Royal Irish Academy has prepared this content responsibly and carefully, but disclaims all warranties, express or implied, as to the accuracy of the information contained in any of the materials. The views expressed are the authors' own and not those of the Royal Irish Academy.

This week, Georgian London as you've never experienced it before: populated with animals, pullulating with animals – pigs snuffling in the dirt recycling the city's waste; herds of sheep and cattle, thousands of them each week, being driven through the streets to and from Smithfield market; horses being used for every form of transport and playing a key part in old and new industries; barking guard dogs protecting property from prowling burglars. Londoners lived cheek by jowl with their animals: as my guest in today's programme colourfully puts it, ‘London's air was pungently infused with a plethora of animal smells'.My guest is Thomas Almeroth-Williams, research associate at the Centre for Eighteenth-Century Studies at York University, author of City of Beasts: How Animals Shaped Georgian London (Manchester University Press, 2019) and, as it happens, a pig farmer's son:I have to tread carefully, not least because my dad would be the first in line to point out that I'm not an expert pig farmer in the making. So I suppose my interactions were always kept at arm's length. I never showed an interest in becoming a farmer, but I did visit quite often and would go and play with the piglets. And in the book, I don't claim to to bring the expertise of a pig farmer to the book. In order to get that, I've had to use primary source material and also read animal behavioural science, etc.The key thing is that having those experiences as a farmer's son, seeing how exhausted my father was after a day's work, joining him at the farm for a day and seeing what he did, seeing what the challenges were, the hours of work, the injuries that were inflicted when a pig suddenly slipped in between your legs when you're trying to give them an injection and you fall over in the muck, that, I think, has made me more sensitive to how difficult it is to manage animals. And then I project that onto what it must have been like to manage those animals in such a difficult environment as Georgian London.Tom writes in his Preface:‘Very few historians have acknowledged the city's animals and even fewer have integrated them into key debates in social, urban and economic history.'And that is precisely what his book does, though not, I hasten to add, in a way that is the slightest bit dry: the book is written with brio and packed with memorable anecdotes. This, for example: in 1752 Horace Walpole describes riding a few miles out of the city and enjoying ‘a syllabub under the cow', by which he meant the cow was milked straight into a glass of cider or ale.I began our conversation by asking Tom what it would have been like to visit Georgian London for the first time.The post Thomas Almeroth-Williams: Georgian London – a city full of beasts appeared first on The Hedgehog and the Fox. Hosted on Acast. See acast.com/privacy for more information.

Early American libraries stood at the nexus of two transatlantic branches of commerce—the book trade and the slave trade. Slavery and the Making of Early American Libraries: British Literature, Political Thought, and the Transatlantic Book Trade, 1731-1814 (Oxford University Press, 2019) bridges the study of these trades by demonstrating how Americans' profits from slavery were reinvested in imported British books and providing evidence that the colonial book market was shaped, in part, by the demand of slave owners for metropolitan cultural capital. Drawing on recent scholarship that shows how participation in London cultural life was very expensive in the eighteenth century, as well as evidence that enslavers were therefore some of the few early Americans who could afford to import British cultural products, Seán Moore, Associate Professor of English at the University of New Hampshire as well as journal Editor for Eighteenth Century Studies, merges the fields of the history of the book, Atlantic studies, and the study of race, arguing that the empire-wide circulation of British books was underwritten by the labor of the African diaspora. The volume is the first in early American and eighteenth-century British studies to fuse our growing understanding of the material culture of the transatlantic text with our awareness of slavery as an economic and philanthropic basis for the production and consumption of knowledge. In studying the American dissemination of works of British literature and political thought, it claims that Americans were seeking out the forms of citizenship, constitutional traditions, and rights that were the signature of that British identity. Even though they were purchasing the sovereignty of Anglo-Americans at the expense of African-Americans through these books, however, some colonials were also making the case for the abolition of slavery. Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

Early American libraries stood at the nexus of two transatlantic branches of commerce—the book trade and the slave trade. Slavery and the Making of Early American Libraries: British Literature, Political Thought, and the Transatlantic Book Trade, 1731-1814 (Oxford University Press, 2019) bridges the study of these trades by demonstrating how Americans' profits from slavery were reinvested in imported British books and providing evidence that the colonial book market was shaped, in part, by the demand of slave owners for metropolitan cultural capital. Drawing on recent scholarship that shows how participation in London cultural life was very expensive in the eighteenth century, as well as evidence that enslavers were therefore some of the few early Americans who could afford to import British cultural products, Seán Moore, Associate Professor of English at the University of New Hampshire as well as journal Editor for Eighteenth Century Studies, merges the fields of the history of the book, Atlantic studies, and the study of race, arguing that the empire-wide circulation of British books was underwritten by the labor of the African diaspora. The volume is the first in early American and eighteenth-century British studies to fuse our growing understanding of the material culture of the transatlantic text with our awareness of slavery as an economic and philanthropic basis for the production and consumption of knowledge. In studying the American dissemination of works of British literature and political thought, it claims that Americans were seeking out the forms of citizenship, constitutional traditions, and rights that were the signature of that British identity. Even though they were purchasing the sovereignty of Anglo-Americans at the expense of African-Americans through these books, however, some colonials were also making the case for the abolition of slavery. Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

Early American libraries stood at the nexus of two transatlantic branches of commerce—the book trade and the slave trade. Slavery and the Making of Early American Libraries: British Literature, Political Thought, and the Transatlantic Book Trade, 1731-1814 (Oxford University Press, 2019) bridges the study of these trades by demonstrating how Americans' profits from slavery were reinvested in imported British books and providing evidence that the colonial book market was shaped, in part, by the demand of slave owners for metropolitan cultural capital. Drawing on recent scholarship that shows how participation in London cultural life was very expensive in the eighteenth century, as well as evidence that enslavers were therefore some of the few early Americans who could afford to import British cultural products, Seán Moore, Associate Professor of English at the University of New Hampshire as well as journal Editor for Eighteenth Century Studies, merges the fields of the history of the book, Atlantic studies, and the study of race, arguing that the empire-wide circulation of British books was underwritten by the labor of the African diaspora. The volume is the first in early American and eighteenth-century British studies to fuse our growing understanding of the material culture of the transatlantic text with our awareness of slavery as an economic and philanthropic basis for the production and consumption of knowledge. In studying the American dissemination of works of British literature and political thought, it claims that Americans were seeking out the forms of citizenship, constitutional traditions, and rights that were the signature of that British identity. Even though they were purchasing the sovereignty of Anglo-Americans at the expense of African-Americans through these books, however, some colonials were also making the case for the abolition of slavery. Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Early American libraries stood at the nexus of two transatlantic branches of commerce—the book trade and the slave trade. Slavery and the Making of Early American Libraries: British Literature, Political Thought, and the Transatlantic Book Trade, 1731-1814 (Oxford University Press, 2019) bridges the study of these trades by demonstrating how Americans' profits from slavery were reinvested in imported British books and providing evidence that the colonial book market was shaped, in part, by the demand of slave owners for metropolitan cultural capital. Drawing on recent scholarship that shows how participation in London cultural life was very expensive in the eighteenth century, as well as evidence that enslavers were therefore some of the few early Americans who could afford to import British cultural products, Seán Moore, Associate Professor of English at the University of New Hampshire as well as journal Editor for Eighteenth Century Studies, merges the fields of the history of the book, Atlantic studies, and the study of race, arguing that the empire-wide circulation of British books was underwritten by the labor of the African diaspora. The volume is the first in early American and eighteenth-century British studies to fuse our growing understanding of the material culture of the transatlantic text with our awareness of slavery as an economic and philanthropic basis for the production and consumption of knowledge. In studying the American dissemination of works of British literature and political thought, it claims that Americans were seeking out the forms of citizenship, constitutional traditions, and rights that were the signature of that British identity. Even though they were purchasing the sovereignty of Anglo-Americans at the expense of African-Americans through these books, however, some colonials were also making the case for the abolition of slavery. Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Early American libraries stood at the nexus of two transatlantic branches of commerce—the book trade and the slave trade. Slavery and the Making of Early American Libraries: British Literature, Political Thought, and the Transatlantic Book Trade, 1731-1814 (Oxford University Press, 2019) bridges the study of these trades by demonstrating how Americans' profits from slavery were reinvested in imported British books and providing evidence that the colonial book market was shaped, in part, by the demand of slave owners for metropolitan cultural capital. Drawing on recent scholarship that shows how participation in London cultural life was very expensive in the eighteenth century, as well as evidence that enslavers were therefore some of the few early Americans who could afford to import British cultural products, Seán Moore, Associate Professor of English at the University of New Hampshire as well as journal Editor for Eighteenth Century Studies, merges the fields of the history of the book, Atlantic studies, and the study of race, arguing that the empire-wide circulation of British books was underwritten by the labor of the African diaspora. The volume is the first in early American and eighteenth-century British studies to fuse our growing understanding of the material culture of the transatlantic text with our awareness of slavery as an economic and philanthropic basis for the production and consumption of knowledge. In studying the American dissemination of works of British literature and political thought, it claims that Americans were seeking out the forms of citizenship, constitutional traditions, and rights that were the signature of that British identity. Even though they were purchasing the sovereignty of Anglo-Americans at the expense of African-Americans through these books, however, some colonials were also making the case for the abolition of slavery. Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Early American libraries stood at the nexus of two transatlantic branches of commerce—the book trade and the slave trade. Slavery and the Making of Early American Libraries: British Literature, Political Thought, and the Transatlantic Book Trade, 1731-1814 (Oxford University Press, 2019) bridges the study of these trades by demonstrating how Americans' profits from slavery were reinvested in imported British books and providing evidence that the colonial book market was shaped, in part, by the demand of slave owners for metropolitan cultural capital. Drawing on recent scholarship that shows how participation in London cultural life was very expensive in the eighteenth century, as well as evidence that enslavers were therefore some of the few early Americans who could afford to import British cultural products, Seán Moore, Associate Professor of English at the University of New Hampshire as well as journal Editor for Eighteenth Century Studies, merges the fields of the history of the book, Atlantic studies, and the study of race, arguing that the empire-wide circulation of British books was underwritten by the labor of the African diaspora. The volume is the first in early American and eighteenth-century British studies to fuse our growing understanding of the material culture of the transatlantic text with our awareness of slavery as an economic and philanthropic basis for the production and consumption of knowledge. In studying the American dissemination of works of British literature and political thought, it claims that Americans were seeking out the forms of citizenship, constitutional traditions, and rights that were the signature of that British identity. Even though they were purchasing the sovereignty of Anglo-Americans at the expense of African-Americans through these books, however, some colonials were also making the case for the abolition of slavery. Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Early American libraries stood at the nexus of two transatlantic branches of commerce—the book trade and the slave trade. Slavery and the Making of Early American Libraries: British Literature, Political Thought, and the Transatlantic Book Trade, 1731-1814 (Oxford University Press, 2019) bridges the study of these trades by demonstrating how Americans' profits from slavery were reinvested in imported British books and providing evidence that the colonial book market was shaped, in part, by the demand of slave owners for metropolitan cultural capital. Drawing on recent scholarship that shows how participation in London cultural life was very expensive in the eighteenth century, as well as evidence that enslavers were therefore some of the few early Americans who could afford to import British cultural products, Seán Moore, Associate Professor of English at the University of New Hampshire as well as journal Editor for Eighteenth Century Studies, merges the fields of the history of the book, Atlantic studies, and the study of race, arguing that the empire-wide circulation of British books was underwritten by the labor of the African diaspora. The volume is the first in early American and eighteenth-century British studies to fuse our growing understanding of the material culture of the transatlantic text with our awareness of slavery as an economic and philanthropic basis for the production and consumption of knowledge. In studying the American dissemination of works of British literature and political thought, it claims that Americans were seeking out the forms of citizenship, constitutional traditions, and rights that were the signature of that British identity. Even though they were purchasing the sovereignty of Anglo-Americans at the expense of African-Americans through these books, however, some colonials were also making the case for the abolition of slavery. Ryan Tripp is adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Clubs #2 of 4. If the internet is to be believed, the Illuminati are everywhere, controlling everything. They killed JFK and Tupac, they made Lindsay Lohan famous, they stole antimatter and blew up the Vatican, they run McDonalds, and of course, they started the French Revolution. Well, the internet is not to be believed, and here to the rescue are your historian heroes - Robert Langdon, Alex Yarbrough, Averill Earls, and Sarah Handley-Cousins, on conspiracy theories, the Illuminati, and the French Revolution. A transcript and complete bibliography can be found at digpodcast.org. Key texts for this episode include: Augustin Barruel, Memoirs Illustrating the History of Jacobinism, 1797  John Robison, Proofs of a Conspiracy Against all the Religions and Governments of Europe, 1797  Una Birch, Secret Societies and the French Revolution, (1911) Vernon Stauffer, “The European Illuminati” (1918) J.M. Roberts, The Mythology of the Secret Societies (Secker & Warburg, London: 1972). Alan Forrest, “The French and European Revolutions,” A companion to eighteenth-century Europe (Blackwell, 2008) 495-511. Michael Taylor, “British Conservatism, the Illuminati, and the Conspiracy Theory of the French Revolution, 1797-1802,” Eighteenth-Century Studies, 47, no 3 (Spring 2014) 293-312. Learn more about your ad choices. Visit megaphone.fm/adchoices

Melvyn Bragg and guests discuss the most destructive riots in London's history, which reached their peak on 7th June 1780 as troops fired on the crowd outside the Bank of England. The leader was Lord George Gordon, head of the Protestant Association, who objected to the relaxing of laws against Catholics. At first the protest outside Parliament was peaceful but, when Gordon's petition failed to persuade the Commons, rioting continued for days until the military started to shoot suspects in the street. It came as Britain was losing the war to hold on to colonies in North America. The image above shows a crowd setting fire to Newgate Prison and freeing prisoners by the authority of 'His Majesty, King Mob.' With Ian Haywood Professor of English at the University of Roehampton Catriona Kennedy Senior Lecturer in Modern British and Irish History and Director of the Centre for Eighteenth Century Studies at the University of York and Mark Knights Professor of History at the University of Warwick Producer: Simon Tillotson

Melvyn Bragg and guests discuss the most destructive riots in London's history, which reached their peak on 7th June 1780 as troops fired on the crowd outside the Bank of England. The leader was Lord George Gordon, head of the Protestant Association, who objected to the relaxing of laws against Catholics. At first the protest outside Parliament was peaceful but, when Gordon's petition failed to persuade the Commons, rioting continued for days until the military started to shoot suspects in the street. It came as Britain was losing the war to hold on to colonies in North America. The image above shows a crowd setting fire to Newgate Prison and freeing prisoners by the authority of 'His Majesty, King Mob.' With Ian Haywood Professor of English at the University of Roehampton Catriona Kennedy Senior Lecturer in Modern British and Irish History and Director of the Centre for Eighteenth Century Studies at the University of York and Mark Knights Professor of History at the University of Warwick Producer: Simon Tillotson

The first woman to circumnavigate the world did so dressed as a man. In 1766, 26-year-old Jeanne Baret joined a French expedition hoping to conceal her identity for three years. In this week's episode of the Futility Closet podcast we'll tell the story of her historic journey around the globe. We'll also hear Mark Twain's shark story and puzzle over a foiled con artist. Intro: In 1856 Samuel Hoshour wrote an imaginary correspondence full of polysyllabic words. In 1974 Dennis Upper published a study of his intractable writer's block. Sources for our feature on Jeanne Baret: Glynis Ridley, The Discovery of Jeanne Baret, 2010. Sandra Knapp, "History: The Plantswoman Who Dressed as a Boy," Nature 470 (Feb. 3, 2011), 36–37. Eric J. Tepe, Glynis Ridley, and Lynn Bohs, "A New Species of Solanum Named for Jeanne Baret, an Overlooked Contributor to the History of Botany," PhytoKeys 8 (2012), 37. H. Walter Lack, "The Discovery, Naming and Typification of Bougainvillea spectabilis (Nyctaginaceae)," Willdenowia 42:1 (2012), 117-127. Genevieve K. Walden and Robert Patterson, "Nomenclature of Subdivisions Within Phacelia (Boraginaceae: Hydrophylloideae)," Madroño 59:4 (2012), 211-223. Beth N. Orcutt and Ivona Cetinic, "Women in Oceanography: Continuing Challenges," Oceanography 27:4 (2014), 5-13. Londa Schiebinger, "Exotic Abortifacients and Lost Knowledge," Lancet 371:9614 (2008), 718-719. Frank N. Egerton, "History of Ecological Sciences, Part 61C: Marine Biogeography, 1690s–1940s," Bulletin of the Ecological Society of America 100:1 (January 2019), 1-55. Vivienne Baillie Gerritsen, "Moody Wallpaper," Protein Spotlight 33 (2003). Richard H. Grove, "Origins of Western Environmentalism," Scientific American 267:1 (July 1992), 42-47. Allison Bohac and Susan Milius, "Science Notebook," Science News 181:5 (March 10, 2012), 4. Londa Schiebinger, "Jeanne Baret: The First Woman to Circumnavigate the Globe," Endeavour 27:1 (2003), 22-25. Raquel González Rivas, "Gulf 'Alter-Latinas': Cross-Dressing Women Travel Beyond the Gulfs of Transnationality and Transexuality," Southern Literary Journal 46:2 (Spring 2014), 128-139. Andy Martin, "The Enlightenment in Paradise: Bougainville, Tahiti, and the Duty of Desire," Eighteenth-Century Studies 41:2 (Winter 2008), 203-216. Françoise Lionnet, "Shipwrecks, Slavery, and the Challenge of Global Comparison: From Fiction to Archive in the Colonial Indian Ocean," Comparative Literature 64:4 (2012), 446-461. Marie-Hélène Ghabut, "Female as Other: The Subversion of the Canon Through Female Figures in Diderot's Work," Diderot Studies 27 (1998), 57-66. Londa Schiebinger, "Feminist History of Colonial Science," Hypatia 19:1 (Winter 2004), 233-254. Kai Mikkonen, "Narrative Interruptions and the Civilized Woman: The Figures of Veiling and Unveiling in Diderot's Supplément au Voyage de Bougainville," Diderot Studies 27 (1998), 129-147. Londa Schiebinger, "Agnotology and Exotic Abortifacients: The Cultural Production of Ignorance in the Eighteenth-Century Atlantic World," Proceedings of the American Philosophical Society 149:3 (2005), 316-343. "5 Underrated Pioneers in Circumnavigation," New York Times, Oct. 14, 2016. Brian Maffly, "Botanical Explorer Jeanne Baret Finally Gets Her Due," Salt Lake Tribune, Jan. 18, 2012. "Incredible Voyage," Wall Street Journal, Jan. 24, 2011. "A Female Explorer Discovered on the High Seas," All Things Considered, National Public Radio, Dec. 26, 2010. "Briefing: Jeanne Baret," [Glasgow] Herald, March 8, 2005, 13. Christine Hamelin, "An Ace Adventurer, a Brilliant Botanist," Kingston Whig, March 5, 2005, 2. Elizabeth Kiernan, "The Amazing Feat of Jeanne Baret," New York Botanical Garden, March 12, 2014. Listener mail: "This Is Your Story," The Ernie Kovacs Show, 1957. David Margolick, "Sid Caesar's Finest Sketch," New Yorker, Feb. 14, 2014. Wikipedia, "Sid Caesar" (accessed March 15, 2019). Wikipedia, "Following the Equator" (accessed April 13, 2019). Wikipedia, "Cecil Rhodes" (accessed April 13, 2019). "Following the Equator, 1895-1896," UC Berkeley Library (accessed April 13, 2019). Mark Twain, Following the Equator, 1897. This week's lateral thinking puzzle was contributed by listener David White. You can listen using the player above, download this episode directly, or subscribe on Google Podcasts, on Apple Podcasts, or via the RSS feed at https://futilitycloset.libsyn.com/rss. Please consider becoming a patron of Futility Closet -- you can choose the amount you want to pledge, and we've set up some rewards to help thank you for your support. You can also make a one-time donation on the Support Us page of the Futility Closet website. Many thanks to Doug Ross for the music in this episode. If you have any questions or comments you can reach us at podcast@futilitycloset.com. Thanks for listening!

Dr Hannah Greig is a Senior Lecturer in the History Department and member of the Centre for Eighteenth Century Studies. Her research interests lie in the social, political and material history of Britain in the long eighteenth century (c.1688-1830). She is also an experienced consultant for film, television and theatre productions. For more information on working in the media see: https://www.york.ac.uk/media/studenthome/workandvolunteering/infosheets/workexperience/Media-and-creative-industries.pdf https://www.york.ac.uk/media/studenthome/workandvolunteering/infosheets/considering/Broadcasting.pdf https://www.prospects.ac.uk/jobs-and-work-experience/job-sectors/media-and-internet For more details on Hannah’s work: https://www.york.ac.uk/history/staff/profiles/greig/#external Find the transcript for this episode here (bit.ly/WDYAD1)

In 1726 London was rocked by a bizarre sensation: A local peasant woman began giving birth to rabbits, astounding the city and baffling the medical community. In this week's episode of the Futility Closet podcast we'll review the strange case of Mary Toft, which has been called "history's most fascinating medical mystery." We'll also ponder some pachyderms and puzzle over some medical misinformation. Intro: The notion of music without substance raises some perplexing philosophical puzzles. Japanese haiku master Masaoka Shiki wrote nine verses about baseball. Sources for our feature on Mary Toft: Dennis Todd, Imagining Monsters: Miscreations of the Self in Eighteenth-Century England, 1995. Clifford A. Pickover, The Girl Who Gave Birth to Rabbits: A True Medical Mystery, 2000. Richard Gordon, Great Medical Mysteries, 1984. Lisa Forman Cody, Birthing the Nation: Sex, Science, and the Conception of Eighteenth-Century Britons, 2005. Wendy Moore, "Of Rabbit and Humble Pie," British Medical Journal 338 (May 7, 2009). Palmira Fontes da Costa, "The Medical Understanding of Monstrous Births at the Royal Society of London During the First Half of the Eighteenth Century," History and Philosophy of the Life Sciences 26:2 (2004), 157-175. Lawrence Segel, "What's Up, Doc?" Medical Post 39:11 (March 18, 2003), 37. Glennda Leslie, "Cheat and Impostor: Debate Following the Case of the Rabbit Breeder," Eighteenth Century 27:3 (Fall 1986), 269-286. Bill Bynum, "Maternal Impressions," Lancet 359:9309 (March 9, 2002), 898. Dolores Peters, "The Pregnant Pamela: Characterization and Popular Medical Attitudes in the Eighteenth Century," Eighteenth-Century Studies 14:4 (Summer 1981), 432-451. S.A. Seligman, "Mary Toft -- The Rabbit Breeder," Medical History 5:4 (1961), 349-360. Charles Green Cumston, "The Famous Case of Mary Toft, the Pretended Rabbit Breeder of Godalming," American Journal of Obstetrics and Diseases of Women and Children 68:2 (August 1913), 274-300. Nathaniel Saint-André, A Short Narrative of an Extraordinary Delivery of Rabbets, Perform'd by Mr John Howard, Surgeon at Guilford, 1727. Sir Richard Manningham, An Exact Diary of What Was Observ'd During a Close Attendance Upon Mary Toft, the Pretended Rabbet-Breeder of Godalming in Surrey, From Monday Nov. 28, to Wednesday Dec. 7 Following, 1726. Cyriacus Ahlers, Some Observations Concerning the Woman of Godlyman in Surrey, 1726. Thomas Brathwaite, Remarks on a Short Narrative of an Extraordinary Delivery of Rabbets, Perform'd by Mr. John Howard, Surgeon at Guilford, 1726. A Letter From a Male Physician in the Country, to the Author of the Female Physician in London; Plainly Shewing, That for Ingenuity, Probity, and Extraordinary Productions, he Far Surpasses the Author of the Narrative, 1726. The Several Depositions of Edward Costen, Richard Stedman, John Sweetapple, Mary Peytoe, Elizabeth Mason, and Mary Costen; Relating to the Affair of Mary Toft, of Godalming in the County of Surrey, Being Deliver'd of Several Rabbits, 1727. Jonathan Swift, The Anatomist Dissected: or the Man-Midwife Finely Brought to Bed, 1727. "Merry Tuft," Much Ado About Nothing: or, a Plain Refutation of All That Has Been Written or Said Concerning the Rabbit-Woman of Godalming, 1727. "Full and Impartial Relation and Detection of the Rabbit Imposture &c.," The Political State of Great Britain 32:12 (December 1726), 572-602. Edward White, "An Extraordinary Delivery of Rabbits," Paris Review, July 5, 2016. Listener mail: Rasnov Fortress, Romania Tourism (accessed July 5, 2018). Wikipedia, "Rasnov Citadel" (accessed July 5, 2018). Wikipedia, "Polybius" (accessed July 5, 2018). "Polybius," Encyclopaedia Britannica (accessed July 5, 2018). "The British Alpine Hannibal Expedition," John Hoyte (accessed July 5, 2018). Wikipedia, "War Elephant" (accessed July 5, 2018). "Battle of the Trebbia River," Encyclopaedia Britannica (accessed July 5, 2018). Philip Ball, "The Truth About Hannibal's Route Across the Alps," Guardian, April 3, 2016. Paul Rodgers, "Tracing Hannibal's Elephants -- With Dung," Forbes, April 5, 2016. Franz Lidz, "How (and Where) Did Hannibal Cross the Alps?" Smithsonian, July 2017. Michael B. Charles and Peter Rhodan, "'Magister Elephantorvm': A Reappraisal of Hannibal's Use of Elephants," The Classical World 100:4 (Summer 2007), 363-389. S. O'Bryhim, "Hannibal's Elephants and the Crossing of the Rhône," The Classical Quarterly 41:1 (1991), 121-125. This week's lateral thinking puzzle was contributed by listener Benjamin Busser, who was inspired by the "Peter Weinberger" episode of the Casefile podcast. You can listen using the player above, download this episode directly, or subscribe on Apple Podcasts or Google Play Music or via the RSS feed at http://feedpress.me/futilitycloset. Please consider becoming a patron of Futility Closet -- you can choose the amount you want to pledge, and we've set up some rewards to help thank you for your support. You can also make a one-time donation on the Support Us page of the Futility Closet website. Many thanks to Doug Ross for the music in this episode. If you have any questions or comments you can reach us at podcast@futilitycloset.com. Thanks for listening!

On the Shelf April 2018 The Lesbian Historic Motif Podcast - Episode 21a Your monthly update on what the Lesbian Historic Motif Project has been doing. In this episode we talk about Recent and upcoming publications covered on the blog Gonda, Caroline. 2006. “Lesbian Narrative in the Travels and Adventures of Mademoiselle de Richelieu” in British Journal of Eighteenth-Century Studies 29, no. 2: 191-200. Epstein, Julia & Kristina Straub (eds). 1991. Body Guards : The Cultural Politics of Gender Ambiguity. Routledge, New York. ISBN 0-415-90388-2 Nardizzi, Vin, Stephen Guy-Bray & Will Stockton, eds. 2009. Queer Renaissance Historiography. Ashgate, Burlington VT. ISBN 978-0-7546-7608-9 Announcing this month’s author guest, Alyssa Cole This month’s Book Appreciation will be by Liz Bourke Forthcoming books include: The Covert Captain: Or, A Marriage of Equals by Jeannelle M. Ferreira (self-published) Berlin Hungers by Justine Saracen (Bold Strokes Books) Murder on the Titania and Other Steam Powered Adventures by Alex Acks (Queen of Swords Press) The Archer by K. Aten (Regal Crest) Ask Sappho: Ann Terpstra asks about research sources for lesbians and queer women in 1920s Chicago. Some suggested starting points include: Encyclopedia of Chicago: Gays and Lesbians Chicago Whispers: A History of LGBT Chicago before Stonewall by St. Sukie de la Croix Homosexuality in the City: A Century of Research at the University of Chicago (download link) More info The Lesbian Historic Motif Project lives at: http://alpennia.com/lhmphttp://alpennia.com/lhmp You can follow the blog on my website (http://alpennia.com/blog) or subscribe to the RSS feed (http://alpennia.com/blog/feed/) If you have questions or comments about the LHMP or these podcasts, send them to: contact@alpennia.com A transcript of this episode can be found here. If you enjoy this podcast and others at The Lesbian Talk Show, please consider supporting the show through Patreon: https://www.patreon.com/TheLesbianTalkShow

On the Shelf March 2018 The Lesbian Historic Motif Podcast - Episode 20a Your monthly update on what the Lesbian Historic Motif Project has been doing. In this episode we talk about The stories chosen for the new audio fiction episodes "Peaceweaver" by Jennifer Nestojko "At the Mouth" by Gurmika Mann "Inscribed" by V.M. Agab "One Night in Saint Martin" by Catherine Lundoff Recent and upcoming publications covered on the blog Conner, Randy P. 1997. “Les Molles et les chausses: Mapping the Isle of Hermaphrodites in Premodern France” in Queerly Phrased: Language Gender, and Sexuality, ed. Anna Livia & Kira Hall. New York: Oxford University Press. ISBN 0-19-510471-4 Bonnet, Marie-Jo. 1997. “Sappho, or the Importance of Culture in the Language of Love” in Queerly Phrased: Language Gender, and Sexuality, ed. Anna Livia & Kira Hall. New York: Oxford University Press. ISBN 0-19-510471-4 Watt, Diane. 1997. “Read My Lips: Clipping and Kyssyng in the Early Sixteenth Century” in Queerly Phrased: Language, Gender, and Sexuality, ed. Anna Livia and Kira Hall. New York, Oxford University Press. ISBN 0-19-510471-4 Merrill, Lisa. 2000. When Romeo was a Woman: Charlotte Cushman and her Circle of Female Spectators. The University of Michigan Press, Ann Arbor. ISBN 978-0-472-08749-5 Leach, Joseph. 1970. Bright Particular Star: The Life and Times of Charlotte Cushman. Yale University Press, New Haven. Summerscale, Kate. 1997. The Queen of Whale Cay. Viking, New York. ISBN 0-670-88018-3 Gonda, Caroline. 2006. “Lesbian Narrative in the Travels and Adventures of Mademoiselle de Richelieu” in British Journal of Eighteenth-Century Studies 29, no. 2: 191-200. Straub, Kristina. 1991. “The Guilty Pleasures of Female Theatrical Cross-Dressing and the Autobiography of Charlotte Charke.” in Body Guards: The Cultural Politics of Gender Ambiguity, ed. Julia Epstein and Kristina Straub. New York: Routledge. pp. 142-66 Putter, Ad. 1997. “Transvestite Knights in Medieval Life and History” in Cohen, Jeffrey Jerome & Bonnie Wheeler (eds), Becoming Male in the Middle Ages. Garland, New York. pp. 279-302 Announcing this month’s author guest, Elizabeth Bear New and forthcoming lesbian historical fiction titles Stone Mad by Elizabeth Bear The Northwoods by Jane Hoppen Free to Love by Ali Spooner and Annette Mori Undiscovered Country: A Novel Inspired by the Lives of Eleanor Roosevelt and Lorena Hickok by Kelly O’Connor McNees Ask Sappho: A special interview with composer and artist Phoebe Legere about her new one-woman musical about lesbian celebrity and speedboat racer Marion “Joe” Carstairs Speed Queen: The Joe Carstairs Story - A musical by Phoebe Legere, playing March 7-24 at the Dixon Place Theater in New York City Special discount code for our podcast listeners, get $5 off with the code “Speedqueen” when you order tickets Phoebe Legere’s YouTube video with a brief into to Joe Carstairs (language NSFW)   More info The Lesbian Historic Motif Project lives at: http://alpennia.com/lhmp You can follow the blog on my website (http://alpennia.com/blog) or subscribe to the RSS feed (http://alpennia.com/blog/feed/) If you have questions or comments about the LHMP or these podcasts, send them to: contact@alpennia.com A transcript of this episode can be found here. If you enjoy this podcast and others at The Lesbian Talk Show, please consider supporting the show through Patreon: https://www.patreon.com/TheLesbianTalkShow

Centuries before the restaurant became a dining destination, a "restaurant" was actually a medicinal broth that contained ingredients like capon, gold ducats, rubies and other precious gems. So how did restaurants become what they are today? When did eating become an enjoyable, leisurely activity? Rebecca Spang, author of The Invention of the Restaurant: Paris and Modern Gastronomic Culture, joins us for today’s Please Explain all about the history of restaurants! Dr. Spang is a Professor of History, Director of the Liberal Arts + Management Program and Director of the Center for Eighteenth-Century Studies at Indiana University Bloomington.  Do you have questions about restaurant history? Give us a call at 212-433-9692, send us your questions in a comment below, or let us know on Twitter or Facebook!

Melvyn Bragg and guests discuss William Blake's collection of illustrated poems "Songs of Innocence and of Experience." He published Songs of Innocence first in 1789 with five hand-coloured copies and, five years later, with additional Songs of Experience poems and the explanatory phrase "Shewing the Two Contrary States of the Human Soul." Blake drew on the street ballads and improving children's rhymes of the time, exploring the open and optimistic outlook of early childhood with the darker and more cynical outlook of adult life, in which symbols such as the Lamb belong to innocence and the Tyger to experience. With Sir Jonathan Bate Provost of Worcester College, University of Oxford Sarah Haggarty Lecturer at the Faculty of English and Fellow of Queens' College, University of Cambridge And Jon Mee Professor of Eighteenth-Century Studies at the University of York Producer: Simon Tillotson.

Melvyn Bragg and guests discuss William Blake's collection of illustrated poems "Songs of Innocence and of Experience." He published Songs of Innocence first in 1789 with five hand-coloured copies and, five years later, with additional Songs of Experience poems and the explanatory phrase "Shewing the Two Contrary States of the Human Soul." Blake drew on the street ballads and improving children's rhymes of the time, exploring the open and optimistic outlook of early childhood with the darker and more cynical outlook of adult life, in which symbols such as the Lamb belong to innocence and the Tyger to experience. With Sir Jonathan Bate Provost of Worcester College, University of Oxford Sarah Haggarty Lecturer at the Faculty of English and Fellow of Queens' College, University of Cambridge And Jon Mee Professor of Eighteenth-Century Studies at the University of York Producer: Simon Tillotson.

-Dr. Rudolf Schlögl, Ordentlicher Professor für Neuere Geschichte mit dem Schwerpunkt "Frühe Neuzeit" an der Universität Konstanz und Sprecher des DFG-Exzelenzclusters 16 "Kulturelle Grundlagen von Integration", unterhält sich mit Dr. Udo Thiedeke über struktuelle, kulturelle und mediale Umbrüche in der frühen Neuzeit und deren Bedeitung für unsere Möglichkeiten heute moderne Individuen in einer sich neu definierenden Gesellschaft zu sein. Shownotes: #00:07:10 zum Einlesen in die Geschlechtersoziologie und die soziologische Genderforschung siehe Bettina Heintz (Hrsg.) (2001): Geschlechtersoziologie, Sonderheft 41 der Kölner Zeitschrift für Soziologie und Sozialpsychologie. Opladen: Westdeutscher Verlag #00:10:30 Anthropologie des Naturrechtsdiskurses: Simone de Angelis (2010): Anthropologien. Genese und Konfiguration einer „Wissenschaft vom Menschen“ in der Neuzeit. Berlin: Dunker & Humblot #00:11:08 Heinrich Kramer (Institoris) (2003): Der Hexenhammer. Malleus Maleficarum. Kommentierte Neuübersetzung. München: dtv #00:12:29 Thomas Laqueur (1992): Auf den Leib geschrieben. Die Inszenierung der Geschlechter von der Antike bis Freud. Frankfurt/M.: Campus #00:12:42 Freud zur Hysterie: Josef Breuer, Sigmund Freud (1922): Studien über Hysterie. Vierte, unveränderte Auflage. Leipzig/Wien: Franz Deuticke #00:14:35 Rudolf Schlögl (2011): Hierarchie und Funktion. Zur Transformation der stratifikatorischen Ordnung in der Frühen Neuzeit. In: Zeitsprünge. Forschungen zur Frühen Neuzeit 15. Frankfurt/M.: Vitorio Klostermann. S. 47-63. #00:16:16 H. M. Scott (1995) The European Nobilities in the Seventeenth and Eighteenth Centuries. Vol. 1-2. London/New York: Longman #00:18:34 Zur Interaktionszentriertheit der frühneuzeitlichen Gesellschaft siehe z.B.: Rudolf Schlögl (2004): Vergesellschaftung unter Anwesenden. Zur kommunikativen Form des Politischen in der vormodernen Stadt, in: Ders. (Hrsg.): Interaktion und Herrschaft. Die Politik der frühneuzeitlichen Stadt. Konstanz: UVK. S. 9-60. #00:19:03 Julius Bernhard von Rohr (1990, zuerst 1733): Einleitung zur Ceremonialwissenschaft der Großen Herren, Bde. 1-2. Weinheim: VCH #00:19:59 Rudolf Schlögl (2004): Der frühneuzeitliche Hof als Kommunikationsraum. Interaktionstheoretische Perspektiven auf die Forschung, in: Frank Becker (Hrsg.), Geschichte und Systemtheorie. Exemplarische Fallstudien. Frankfurt/M.: Campus, S. 185-225. #00:22:00 Rudolf Schlögl (2013): Mächtige Kommunikation in der Frühen Neuzeit, in: Armin Owzar (Hrsg.), Machtverlust, Frankfurt/M.: Campus (im Druck). #00:22:08 Aleida Assmann (1993): Arbeit am nationalen Gedächtnis. Eine kurze Geschichte der deutschen Bildungsidee. Frankfurt/M.: Campus #00:26:30 Vielleicht ist die Herrschaft des "Terreur" in der französischen Revolution als Ausdruck einer zunächst noch unbalancierten Selbstschliessung des politischen Systems zu sehen, das sich nicht mehr auf die Personalisierung der Macht und kaum an Tugendappelle halten konnte (Robespierre will denn auch das Volk durch Vernuft leiten, seine Feinde aber durch Terreur beherrschen - so am 05. Februar 1794 vor dem Nationalkonvent), wenn es die Machtausübung über alle und für alle selbst organisieren will. Siehe z.B. George Armstrong Kelly (1980): Conceptual Sources of the Terror, in: Eighteenth-Century Studies. 14/1. S. 18-36. #00:29:48 Martin Kirsch (1999): Monarch und Parlament im 19. Jahrhundert. Der monarchische Konstitutionalismus als europäischer Verfassungstyp. Frankreich im Vergleich. Göttingen: Vandenhoeck & Ruprecht. #00:30:23 Zu den Frauenrechten siehe: Olympe de Gouges (2006): Die Rechte der Frau und andere Schriften. Herausgegeben von Gabriela Wachter. Berlin: Parthas [Les droits de la femme, 1791] #00:31:56 Johann Gottlieb Heineccius (1994, zuerst 1737): Grundlagen des Natur- und Völkerrechts. Frankfurt/M.: Insel, S. 374-415. #00:33:54 Religion als "Emanzipationskanal für Frauen" im 18. Und 19. Jh.: Rudolf Schlögl (2013): Alter Glaube und moderne Welt. Europäisches Christentum im Umbruch 1750-1850. Frankfurt/M.: Fischer, S. 307-338. #00:37:10 Edith Saurer (1990): Frauen und Priester. Beichtgespräche im frühen 19. Jahrhundert, in: Richard van Dülmen (Hrsg.): Dynamik der Tradition. Studien zur historischen Kulturforschung. Frankfurt/M.: Fischer, S. 141-170. #00:38:46 Dramatisierung der Individualitätsproblematik zu Beginn des 19. Jh.: Schlögl (2013), S. 371-306. #00:39:18 Ute Frevert (1991): Ehrenmänner. Das Duell in der bürgerlichen Gesellschaft. München: C.H. Beck #00:43:01 Wolfgang Martens (1968): Die Botschaft der Tugend. Stuttgart: Metzler #00:48:00 Einige Überlegungen zum Geschlechteraspekt in der Mode finden sich hier: Tillmann Prüfer (2011): Geschlechtergrenzen überwinden. Wann ist ein Mann ein Mann? Die Mode verteilt die Rollen neu. Zeit-Online. 17.02.2011. Online #00:50:44 Zu den "riskanten Freiheiten" der Individualisierung siehe: Elisabeth Beck-Gernsheim, Ulrich Beck (Hrsg.) (1994): Riskante Freiheiten. Individualisierung in modernen Gesellschaften. Frankfurt/M.: Suhrkamp. #00:55:40 Entstehen der Biografie, des pikarischen Romans ab dem 16. Jh.: Robert Folger (2007): The Picaresque Subject writes: Lazarillo de Tormes, in: Christoph Ehland, Robert Faajen (Hrsg.): Das Pardigma des Picaresken. Heidelberg: Universitätsverlag Winter #00:59:25 Lothar Müller (1987): Die kranke Seele und das Licht der Erkenntnis. Karl Philipp Moritz‘ Anton Reiser. Berlin: athenäum #01:01:46 Die romantische Liebe wird im 17. Jh. auch und gerade für verheiratete Frauen kommunikativ zugänglich. Die Freiheit der Liebeswahl liegt jetzt im eigenen Begehren siehe Niklas Luhmann (1982): Liebe als Passion. Zur Codierung von Intimität. Frankfurt/M.: Suhrkamp. Hier S. 60, besonders Anm. 15. #01:03:30 Schlögl (2013), S. 322-337. #01:06:00 Tarde zum kollektiven Somnambulismus siehe: Gabriel Tarde (2003): Die Gesetze der Nachahmung. Aus dem Französischen von Jadja Wolf. Frankfurt/M.: Suhrkamp. [Les lois de l'imitation (1890)] #01:06:21 Jean Bodin (1981, zuerst 1587): Sechs Bücher über den Staat. Buch I-III. München: C.H. Beck, S. 521-547. #01:09:27 Adam Smith (1984, zuerst 1759) The Theory of Moral Sentiments. Indianapolis: Liberty Fund #01:11:48 Die automatische "Verfreundung" oder "Interessenverknüpfung", wie z.B. im sozialen Netzwerk "Facebook" führt dann dazu, dass spezifische Interaktionen der Mitglieder mit der automatischen Organisationsstruktur notwendig werden. Interessante Hinweise finden sich etwa hier: Online #01:14:08 In einer Markforschungsstudie von PEW Research konnte für amerikanische Nutzer sozialer Netzwerke im Internet deren höhere Aktivität in gesellschaftlichen Gruppen gegenüber denjenigen gezeigt werden, die in diesen Netzwerken nicht aktiv sind. PEW ResearchCenter (2011): The social side of the internet. 18.01.2011. Online Weitere Studien zeigen zudem, dass diejenigen, die bereits offline sozial kontaktfreudig sind, online ihre sozialen Netzwerken noch weiter ausbauen können z.B. Karen Freberg, Rebecca Adams, Karen McGaughey, Laura Freberg (2010): The rich get richer: Online and offline social connectivity predicts subjective loneliness. Media Psychology Review. Vol. 3(1). Online (Ich danke Nicola Döring, TU Ilmenau, für den Hinweis) #01:15:12 Rudolf Schlögl (2013): Medien der Macht und des Entscheidens. Schrift und Druck im politischen Raum der europäischen Vormoderne (14.-17. Jh.). Eine Einleitung, in: ders. (Hrsg.), Schrift und Macht. Hannover-Laatzen: Wehrhahn (im Druck) #01:17:05 Einige Impressionen zu Facebooks neuem Such- und Verknüpfungswerkzeug "Graph Search": Netzwelt (2013): Digitaler Voyeurismus: Facebook Graph Search ausprobiert. Online #01:19:58 Zur Veränderung der Ereignishaftigkeit in der frühen Neuzeit siehe z.B. Rudolf Schlögl: Zeit und Ereignisse in der frühneuzeitlichen Vergesellschaftung unter Anwesenden, in: Thomas Kisser (Hrsg.) (2013): Systemtheorie und Geschichtswissenschaft, Paris: (erscheint deutsch und französisch). (im Druck) #01:20:20 Rudolf Schlögl (2014): Der Raum der Interaktion. Räumlichkeit und Koordination unter Abwesenden in der Vergesellschaftung unter Anwesenden, in: Bettina Heintz, Hartmann Tyrell (Hrsg.): Interaktion, Organisation, Gesellschaft, Sonderheft der Zeitschrift für Soziologie. Opladen: Westdeutscher Verlag (im Druck). #01:24:45 Einen guten Überblick über die Entwicklung der Priatenpartei und ihrer Versuche politische Partizipation via Internet neu zu organisieren bietet: Christoph Bieber (2012): Die Piratenpartei als neue Akteurin im Parteiensystem. Online #01:30:17 Die Firma Apple hat sich hier mit der Einführung von "Facetime" für iPhone und iPad als Vorreiter der ganz privaten Videokonferenzen erwiesen. Hier wird es gepriesen. Online #01:41:10 Mit den transhumanistischen Ideen einer Erweiterung oder gar Verlagerung der natürlichen, körpergebundenen Intelligenz auf künstliche, computerbasierte Systeme hat sich vor allem der amerikanische Futurologe und heutige "Director of Engeneerimg" Raymond Kurzweil hervorgetan siehe z.B. Ray Kurzweil (1999): The Age of Spiritual Machines. New York: Viking [auf Deutsch unter dem sperrigen Titel: "Homo S@piens" erschienen] #01:41:50 Die erwähnte sog. crossmediale Serie beim Fernsehsender arte, in der es um die Identitätsfindung der multiplen Persönlichkeit Katharina Harff alias Kate geht, heisst allerdings korrekt: "About Kate". Hier geht es in die Klinik: Online #01:42:38 Zu Robert Walsers Mikrogrammen (Bleistiftgebiete) siehe: Robert Walser (2003): Aus dem Bleistiftgebiet. Mikrogramme aus den Jahren 1924–1933 Sechs Bände. Frankfurt/M.: Suhrkamp. #01:45:10 Rousseau über den Ausgleich des Wünschbaren und des Erreichbaren: Jean Jacques Rousseau (1978, zuerst 1759) Emile. Oder über die Erziehung. Stuttgart: Reclam, S. 187f. #01:46:40 Zu Idee einer "nichttrivialen Maschine" siehe: Heinz von Förster (1997): Zukunft der Wahrnehmung. In: Ders.: Wissen und Gewissen. Versuch einer Brücke. Frankfurt/M. S. 194-210. #01:51:36 Foucaults Vermutung über die Destruktion des Subjekts bündelt sich im Diktum: „(...) der Mensch verschwindet wie am Meeresufer ein Gesicht im Sand“ (Foucault, 1974, 462). Michel Foucault (1974): Die Ordnung der Dinge. Eine Archäologie der Human­wissenschaften. Aus dem Französischen von Ulrich Köppen. Frankfurt/M.: Suhrkamp. [alle Links aktuell Juli/August 2013] Dauer 01:52:14 Folge direkt herunterladen