Podcasts about Reverend Gary Davis

Play Episode Listen Later Sep 19, 2024 66:38

Making a Scene Presents an interview with the Reverend FreakchildIn the tradition of such Holy Blues Reverends as Reverend Gary Davis - such is the irreverent Reverend Freakchild. The Rev. primarily performs solo acoustic these days but has also recently recorded with some amazing musicians including Melvin Seals, Mark Karan, Chris Parker, Hugh Pool, Jay Collins and Grammy nominated G. Love, and The Reverend Shawn Amos. Check out the latest Albums “The Bodhisattva Blues” & “Supramundane Blues” http://www.makingascene.org

love rock grammy blues rev roots indie americana indie rock blues rock chris parker roots rock making a scene reverend gary davis reverend freakchild

Bluesland music podcast August 15, 2024. Interview with Bluesman John Primer.

Leo's "Bluesland"

Play Episode Listen Later Aug 16, 2024 120:11

Here is my music podcast featuring blues, soul and rock and roll from Bluesland August 15m 2024. I play the music of George Thorogood, Jimmy Rogers, The Reverend Gary Davis, Jimi Hendrix, Tommy Castro and more. Also an interview with bluesman John Primer in support of his upcoming show at The Lincoln Theatre in Mt. Vernon, WA. August 26th. Click on the picture/link and enjoy.

music soul blues mt rock and roll wa jimi hendrix vernon music podcasts podcast august george thorogood bluesman mt vernon jimmy rogers tommy castro lincoln theatre john primer reverend gary davis bluesland

Episode 620: WEDNESDAY'S EVEN WORSE #662, JULY 10, 2024

Play Episode Listen Later Jul 10, 2024 59:00

Live at the Sphere: An Unforgettable Dead & Co. Performance

Deadhead Cannabis Show

Play Episode Listen Later Jun 5, 2024 84:16

Remembering Bill Walton: Basketball Star and Grateful Dead SuperfanIn this episode of the Deadhead Cannabis Show, Larry Mishkin covers various topics, including a historic Grateful Dead show, personal concert experiences, and music news. Larry starts with a deep dive into the Grateful Dead's June 3, 1976, concert at the Paramount Theater in Portland, Oregon. This show marked the band's return after a year-long hiatus, featuring five new songs and a revived tune from a four-year break. He highlights the opening track, written by Jerry Garcia and Robert Hunter, which nostalgically reflects on the band's Festival Express tour, a legendary 1970 train journey across Canada with prominent rock bands.Larry then discusses the song "Lazy Lightning," introduced at the same 1976 concert. Written by Bobby and John Perry Barlow, it became a fan favorite for its melody and message of living in the moment, though it was retired from the Grateful Dead's repertoire by 1984. He transitions into music news by honoring Doug Ingle of Iron Butterfly, who recently passed away. Larry reminisces about the band's iconic 1968 track "In-A-Gadda-Da-Vida" and its influence on the late 60s music scene.The podcast also pays tribute to Bill Walton, the legendary basketball player and devoted Deadhead who passed away at 71. Larry shares stories of Walton's deep connection with the Grateful Dead, including his record of attending 869 concerts, significantly more than his total basketball games played. Larry recounts Walton's influence on fellow athletes and his unique presence at Dead shows.Finally, Larry describes his recent experience at a Dead & Company concert at the Sphere in Las Vegas. He marvels at the venue's immersive visual technology, which enhanced the concert experience, likening it to a planetarium. Despite the advanced visuals sometimes overshadowing the music, Larry enjoyed the performance and the unique atmosphere. He also mentions a mini-exhibition featuring Dave Lemieux's tape collection and the significance of tape trading in Grateful Dead fandom.In summary, this episode covers a blend of Grateful Dead history, personal concert experiences, tributes to influential music figures, and the latest in concert technology, providing a rich narrative for Deadheads and music enthusiasts alike. Grateful DeadJune 3, 1976 (48 Years Ago)Paramount TheaterPortland, ORGrateful Dead Live at Paramount Theatre on 1976-06-03 : Free Borrow & Streaming : Internet Archive First show back after 1975 year offPrior show: Sept. 28, 1975 – last of the four shows in 1975, this show is 9 months later. Long wait for Deadheads. Dead did not disappoint with five new songs and a breakout after a 4 year hiatus. INTRO: Might As Well Track #1 1:15 – 2:50 “Take that ride again” Might as Well” is a song written by Jerry Garcia with lyrics penned by Robert Hunter. Released on Garcia's 3d solo album, Reflections, in February, 1976. It's one of the tracks from Garcia's solo career, showcasing his musical versatility and unique ability to transform personal experiences into joyful music. The song takes a nostalgic look back at the Grateful Dead's time on the Festival Express Tour, a memorable rail trip that brought together prominent artists of the '60s for a raucous, whisky-fueled journey across America. Festival Express is the 1970 train tour of the same name across Canada taken by some of North America's most popular rock bands, including Grateful Dead, Janis Joplin, The Band, Buddy Guy, Flying Burrito Bros, Ian & Sylvia's Great Speckled Bird, Mountain and Delaney & Bonnie & Friends. Later made into a movie Festival Express was staged in three Canadian cities: Toronto, Winnipeg, and Calgary (Montreal and Vancouver were also originally scheduled but both dropped) during the summer of 1970. Rather than flying into each city, the musicians traveled by chartered Canadian National Railwaystrain, in a total of 14 cars (two engines, one diner, five sleepers, two lounge cars, two flat cars, one baggage car, and one staff car).[5] The train journey between cities ultimately became a combination of non-stop jam sessions and partying fueled by alcohol. One highlight of the documentary is a drunken jam session featuring The Band's Rick Danko, the Grateful Dead's Jerry Garcia and Bob Weir, New Riders of the Purple Sage's John Dawson, as well as Janis Joplin. Here, it is played as the show opener. Ultimately, became more of a first set closer, a popular one along with Deal, another Garcia solo tune. Played 111 times First: June 3, 1976 at Paramount Theatre, Portland, OR, USA THIS SHOW 19 times that year Last: March 23, 1994 at Nassau Veterans Memorial Coliseum, Uniondale, NY, USA – only time played that year, 6 times in ‘91 SHOW No. 1: Lazy Lightning Track #6 0:00 – 1:46 Written by Bobby and John Perry Barlow, paired with Supplication in concert and released with Supplication as the opening tracks on the album, Kingfish, released in March, 1976. Lazy Lightning is often interpreted as a metaphorical representation of the pursuit of a carefree and leisurely lifestyle amidst the chaos and hardships of reality. The lyrics depict a whimsical scenario where the protagonist encounters a bolt of lightning that transforms into a woman, symbolizing the allure and transitory nature of fleeting pleasures. The song encourages listeners to embrace the present moment and let go of the rigid expectations and responsibilities that burden their lives. It is a celebration of spontaneity, freedom, and the pursuit of personal bliss. Lazy Lightning became a fan favorite due to its infectious melody, poetic lyrics, and the sense of liberation it evoked. Grateful Dead fans often resonated with the song's message of embracing the present moment and shedding societal expectations. It became a rallying cry for those seeking to live life on their own terms, igniting a sense of camaraderie and freedom among concert-goers. Usually, a late first set number. Unfortunately, dropped from the repertoire in 1984. I got to hear it three or four times. A fun number. Played: also played 111 timesFirst: June 3, 1976 at Paramount Theatre, Portland, OR, USA THIS SHOW!!Last: October 31, 1984 at Berkeley Community Theatre, Berkeley, CA, USA MUSIC NEWS – Intro music: In A Gadda Da Vida: IRON BUTTERFLY - IN A GADDA DA VIDA - 1968 (ORIGINAL FULL VERSION) CD SOUND & 3D VIDEO (youtube.com)Start - :45 is a song recorded by Iron Butterfly, written by band member Doug Ingle and released on their 1968 album of the same name.At slightly over 17 minutes, it occupies the entire second side of the album. The lyrics, a love song from the biblical Adam to his mate Eve, are simple and are heard only at the beginning and the end. The middle of the song features a two-and-a-half-minute Ron Bushy drum solo. Famously featured on a Simpson's episode when Bart switches the organist's regular music for this tune and hands out the words to the congregation who sing along. The older organ player plays the entire organ solo (although they only feature a part of it) and then at the end promptly slumps over at the keyboard. Featured today as a tribute to Doug Ingle, songwriter, keyboard player and vocalist for the song, who passed away on May 24th at the age of 78. He was the last surviving member of the original band lineup.Bill Walton passed away on last Monday, May 27th at the all too young age of 71. Couldn't miss him at the shows, 7 foot redhead dancing away or else up on stage.Dead & Co. at the Sphere, saw the June 1st show. SHOW No. 2: Supplication Track #7 2:00 – 3:30 Written by Bobby and John Perry Barlow, paired with Lazy Lightning in concert and released with Lazy Lightning as the opening tracks on the album, Kingfish, released in March, 1976. The song delves into the universal theme of the human experience, specifically emphasizing the concept of surrender and humility. It explores the idea of surrendering oneself to a higher power, relinquishing control, and embracing the unknown. The lyrics touch upon the vulnerability and humility required to let go and trust in something beyond our comprehension. Supplication encourages listeners to reflect upon their own lives, urging them to question their beliefs, values, and the significance of surrendering to a greater force. Played: 111 times (a good number for the lottery, keeps coming up), always paired with Lazy LightningFirst: June 3, 1976 at Paramount Theatre, Portland, OR, USA THIS SHOW!!Last: October 31, 1984 at Berkeley Community Theatre, Berkeley, CA, USA SHOW No. 3: Dancin In the Streets Track #11 0:00 – 1:42 "Dancing in the Street" is a song written by Marvin Gaye, William Stevenson, and Ivy Jo Hunter. It first became popular in 1964 when recorded by Martha and the Vandellas whose version was released on July 31, 1964 and reached No. 2 on the Billboard Hot 100 chart for two weeks, behind "Do Wah Diddy Diddy" by Manfred Mann and it also peaked at No. 4 on the UK Singles Chart. It is one of Motown's signature songs and is the group's premier signature song.A 1966 cover by the Mamas & the Papas was a minor hit on the Hot 100 reaching No. 73. In 1982, the rock group Van Halen took their cover of "Dancing in the Street" to No. 38 on the Hot 100 chart and No. 15 in Canada on the RPM chart. A 1985 duet cover by David Bowie and Mick Jagger charted at No. 1 in the UK and reached No. 7 in the US. The song has been covered by many other artists, including The Kinks, Tages, Black Oak Arkansas, Grateful Dead, Little Richard, Myra and Karen Carpenter. I saw it as the first night show opener on June 14, 1985 at the Greek Theater as part of the band's 20 Anniversary celebration. A really fun concert tune. The 1970's versions always had strong Donna support backing up Bobby's lead vocals. This show was the first time the band had played the song since Dec. 31, 1971 (203 shows) Played: 131 timesFirst: July 3, 1966 at Fillmore Auditorium, San Francisco, CA, USALast: April 6, 1987 at Brendan Byrne Arena, East Rutherford, NJ, USA MJ NEWS Blake Schneider passed away May 27th at 69. Legendary cultivator who created the best strain of marijuana I ever smoked. We just called it Blake weed and put it up against any other strain, anywhere, any time. Folks would say they had the best weed until I let them smoke some of the Blake weed. They never failed to concede. Eccentric, temperamental, hospitable, mentor and good friend. And self titled “best joint roller in the worlds.” Was one of my Bulls season ticket partners during the Jordan era. Every home game began with a pregame at Blake's loop residences including great wines, gourmet appetizers and snacks, top shelf liquor (on the way out the door we always did our “Go Bulls” shots) and more marijuana than anyone should ever smoke. With four of us in the room, he would have 3 joints circulating at all times. With his ever present life partner, Jeanne, an evening at Blakes was as much fun as the actual game itself. Ran into a problem with the Green County Sheriff, but gave them the finger when the feds took the case over and Blake only had to serve 11 months at a fed minimum risk prison instead of the 20 years that Green County said was a done deal given the number of plants he was growing at his farm house in Argyle, WI. They were not happy campers when the feds moved in to take over the case due to the value of the property they could sieve and force Blake to buy back from them. Blake was a true party legend and will be sorely missed by those of us that knew him, loved him and tolerated him. 2. Marijuana Terpenes Are ‘As Effective As Morphine' For Pain Relief And Have Fewer Side Effects, New Study Finds 3. CBD Is Effective In Treating Anxiety, Depression And Poor Sleep, Study Finds4. Marijuana And Hemp Businesses At Odds Over Consumable Cannabinoid Ban In House Farm Bill SHOW No. 4: Samson and Delilah Track #12 0:00 – 1:45 "Samson and Delilah" is a traditional song based on the Biblical tale of Samson and his betrayal by Delilah. Its best known performer is perhaps the Grateful Dead, who first performed the song live in 1976, with Bobby singing lead vocals and in the ‘70's with Donna joining in. It was frequently played on Sundays due to the biblical reference. Released by the band in 1977 on their album Terrapin Station. Although Weir learned the song from Reverend Gary Davis, several earlier versions had been recorded under various titles, including "If I Had My Way I'd Tear the Building Down"/"Oh Lord If I Had My Way" by Blind Willie Johnson in 1927.[1] The song has since been performed by a wide variety of artists ranging from Dave van Ronk, Bob Dylan, Charlie Parr, The Staple Singers, Ike and Tina Turner, Clara Ward, Dorothy Love Coates & The Gospel Harmonettes, to Peter, Paul and Mary, The Washington Squares, The Blasters, Willie Watson, Elizabeth Cook, Robert Randolph and the Family Band, and Bruce Springsteen and the Seeger Sessions Band (in Verona, Italy 2006). Guest star Simon Oakland sings the song with the drovers around a campfire in the Rawhide episode "Incident of the Travellin' Man", aired in season six on October 17, 1963. A long time favorite tune with a distinctive drummers intro that tipped off the song and got the crowd fired up. Settled into a set opener, more frequently a second set opener and often played on Sundays due to its biblical reference with Bobby's “This being Sunday . .” Played: 365 timesFirst: June 3, 1976 at Paramount Theatre, Portland, OR, USA THIS SHOWLast: July 9, 1995 at Soldier Field OUTRO: The Wheel Track #22 2:48 – 4:30 One of their most beloved songs, “The Wheel,” holds a special place in the hearts of fans worldwide. Written by Jerry Garcia, Robert Hunter, and Bill Kreutzmann, this folk-rock anthem has captivated listeners with its enigmatic lyrics and catchy melody. The song's meaning has been widely debated among enthusiasts, and its cryptic nature has allowed for multiple interpretations. “The Wheel” reflects the transient nature of life, offering a philosophical perspective on the cycles we all experience. The lyrics suggest that life is like a wheel, constantly turning and repeating itself. The song evokes a sense of impermanence and reminds us of the cyclical patterns we encounter throughout our existence. This theme resonates strongly with the band's philosophy and their connection to the spiritual and psychedelic culture of the late 1960s and early 1970s. “The Wheel” was released on the Grateful Dead's album “Garcia” in 1972. “The Wheel” is characterized by its infectious melody and intricate guitar work. The song showcases the Grateful Dead's ability to seamlessly blend folk, rock, and improvisational elements into a cohesive piece of music. Normally, a second set tune, into or out of drums/space although it moved around a bit in the second set. Here it is the encore which is more of a rarity. Played 259 times First: June 3, 1976 at Paramount Theatre, Portland, OR, USA THIS SHOW Last: May 25, 1995 at Memorial Stadium, Seattle, WA .Produced by PodConx Deadhead Cannabis Show - https://podconx.com/podcasts/deadhead-cannabis-showLarry Mishkin - https://podconx.com/guests/larry-mishkinRob Hunt - https://podconx.com/guests/rob-huntJay Blakesberg - https://podconx.com/guests/jay-blakesbergSound Designed by Jamie Humiston - https://www.linkedin.com/in/jamie-humiston-91718b1b3/Recorded on Squadcast

united states america canada uk man las vegas san francisco canadian performance italy seattle toronto ny north america oregon dead portland reflections biblical band mountain dancing vancouver legendary released wheel chicago bulls garcia wa berkeley david bowie incident simpson folks played bob dylan bart bruce springsteen wi winnipeg tina turner tear motown mamas van halen grateful dead walton sphere marvin gaye unforgettable kinks mick jagger verona ike ran papas little richard janis joplin bill walton billboard hot rpm eccentric supplication jerry garcia argyle famously buddy guy deadheads squadcast blakes blasters karen carpenter memorial stadium manfred mann bob weir kingfish family band iron butterfly staple singers east rutherford rawhide vandellas uk singles chart robert randolph robert hunter paramount theatre new study finds uniondale paramount theater elizabeth cook new riders blind willie johnson travellin purple sage greek theater john dawson john perry barlow black oak arkansas bill kreutzmann rick danko dead company charlie parr in a gadda da vida green county dead co willie watson ronk reverend gary davis terrapin station nassau veterans memorial coliseum fillmore auditorium lazy lightning

THE SPLENDID BOHEMIANS PRESENT: GUITAR GURUS! A TRIBUTE TO THREE LEGENDARY MASTERS OF THE INSTRUMENT: ARLEN ROTH, THE REVEREND GARY DAVIS, AND RY COODER.

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Play Episode Listen Later Mar 9, 2024 42:56

Today The Splendid Bohemians pay homage to three not only consummate artists of the guitar, but teachers of their craft as well - responsible for passing on the mysteries of their music to generations of thankful acolytes. ARLEN ROTH:Arlen Roth is the ultimate sideman and guitar teacher who has played with everybody. His first book, Slide Guitar, was published by Oak Publications when he was 21. Roth is a Telecaster enthusiast who wrote the book Masters of the Telecaster detailing the techniques of many famous Telecaster guitarists.He has been called "Master of the Telecaster.”THE REVEREND GARY DAVIS: A Piedmont style guitar master, The Reverend Gary Davis was a player who became a gospel singer, Christian minister, and teacher.The folk revival of the 1960s invigorated his performing career, when he performed at the Newport Folk Festival in 1965. Peter, Paul and Mary recorded Davis' version of “Samson and Delilah”, also known as "If I Had My Way", a song by Blind Willie Johnson, which Davis had popularized. The resulting royalties allowed Davis to buy a house and live comfortably for the rest of his life, and Davis referred to the house as "the house that Peter, Paul and Mary built.RY COODER: He is a multi-instrumentalist, but is best known for his slide work, his interest in traditional music, and his collaborations with traditional musicians from many countries. He is a much sought after film soundtrack artist, and he produced the Cuban music album sensation - Buena Vista Social Club (1997), which became a worldwide hit; Wim Wenders directed the documentary film of the same name (1999), which was nominated for an Academy Award in 2000. Cooder was ranked at No. 8 on Rolling Stone magazine's 2003 list of "The 100 Greatest Guitarists of All Time.”

OHR Presents: Country Blues

Ozark Highlands Radio

Play Episode Listen Later Aug 6, 2023 59:03

This week, a titanic trio of certified country blues guitar masters recorded live at Ozark Folk Center State Park. Also, commentary from these blues maestros. Country blues, also known as folk blues, rural blues, backwoods blues or down home blues, is one of the earliest forms of blues music. It's performed primarily as a solo vocal with acoustic finger style guitar accompaniment. Country blues was developed in the rural Southern United States in the early 20th century and stands in contrast primarily to the urban blues style, especially in the pre-world war two era. Artists such as Blind Lemon Jefferson, Charley Patton, and Blind Willie McTell were among the first to record blues songs in the 1920s. Country blues ran parallel to urban blues, which was popular in cities. Featured on this episode of Ozark Highlands Radio are renowned old-time singer and multi-instrumentalist Jerron “Blind Boy” Paxton, award winning Carolina Chocolate Drops veteran Hubby Jenkins, and celebrated bluesicologist & Reverend Gary Davis protege' Roy Bookbinder. Jerron "Blind Boy" Paxton is an American musician from Los Angeles. A vocalist and multi-instrumentalist, Paxton's style draws from blues and jazz music before World War II and was influenced by Fats Waller and "Blind" Lemon Jefferson. According to Will Friedwald in the Wall Street Journal, Paxton is "virtually the only music-maker of his generation—playing guitar, banjo, piano and violin, among other implements—to fully assimilate the blues idiom of the 1920s and '30s, the blues of Bessie Smith and Lonnie Johnson.” Hubby Jenkins is a talented multi-instrumentalist, who endeavors to share his love and knowledge of old-time American music. Born and raised in Brooklyn, he delved into his Southern roots, following the thread of African American history that wove itself through country blues, ragtime, fiddle and banjo, and traditional jazz. After years of busking around the country and making a name for himself, Hubby became acquainted with the Carolina Chocolate Drops. Since 2010 he has been an integral part of the Grammy award winning Carolina Chocolate Drops and continues to make solo performances. Guitarist Roy Book Binder has traveled the world as a solo performer for nearly 50 years. Roy's career and playing style is heavily influenced by the late Reverend Gary Davis, who specialized in a unique style of guitar finger picking. Roy's performances are as much a story of his life and experiences as they are a musical endeavor. In this week's “From the Vault” segment, OHR producer Jeff Glover offers a 1981 archival recording of Ozark original Kenneth Rorie performing the tune “The Devil and the Farmers Wife,” from the Ozark Folk Center State Park archives. In his segment “Back in the Hills,” writer, professor, and historian Dr. Brooks Blevins tells the story of Enoch Wolf, an adventitiously fortunate Arkansas Confederate Civil War officer whom, at the very end of the war, was spared an undeserved execution at the hands of his Union captors.

american los angeles devil african americans world war ii grammy union blind wall street journal artists southern hills vault ozark ohr hubby bessie smith southern united states fats waller lonnie johnson country blues carolina chocolate drops charley patton blind willie mctell blind lemon jefferson jerron jeff glover reverend gary davis brooks blevins will friedwald hubby jenkins ozark folk center state park

Episode 165: “Dark Star” by the Grateful Dead

Play Episode Listen Later May 20, 2023

Episode 165 of A History of Rock Music in Five Hundred Songs looks at “Dark Stat” and the career of the Grateful Dead. This is a long one, even longer than the previous episode, but don't worry, that won't be the norm. There's a reason these two were much longer than average. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a twenty-minute bonus episode available, on "Codine" by the Charlatans. Errata I mispronounce Brent Mydland's name as Myland a couple of times, and in the introduction I say "Touch of Grey" came out in 1988 -- I later, correctly, say 1987. (I seem to have had a real problem with dates in the intro -- I also originally talked about "Blue Suede Shoes" being in 1954 before fixing it in the edit to be 1956) Resources No Mixcloud this week, as there are too many songs by the Grateful Dead, and Grayfolded runs to two hours. I referred to a lot of books for this episode, partly because almost everything about the Grateful Dead is written from a fannish perspective that already assumes background knowledge, rather than to provide that background knowledge. Of the various books I used, Dennis McNally's biography of the band and This Is All a Dream We Dreamed: An Oral History of the Grateful Dead by Blair Jackson and David Gans are probably most useful for the casually interested. Other books on the Dead I used included McNally's Jerry on Jerry, a collection of interviews with Garcia; Deal, Bill Kreutzmann's autobiography; The Grateful Dead FAQ by Tony Sclafani; So Many Roads by David Browne; Deadology by Howard F. Weiner; Fare Thee Well by Joel Selvin and Pamela Turley; and Skeleton Key: A Dictionary for Deadheads by David Shenk and Steve Silberman. Tom Wolfe's The Electric Kool-Aid Acid Test is the classic account of the Pranksters, though not always reliable. I reference Slaughterhouse Five a lot. As well as the novel itself, which everyone should read, I also read this rather excellent graphic novel adaptation, and The Writer's Crusade, a book about the writing of the novel. I also reference Ted Sturgeon's More Than Human. For background on the scene around Astounding Science Fiction which included Sturgeon, John W. Campbell, L. Ron Hubbard, and many other science fiction writers, I recommend Alec Nevala-Lee's Astounding. 1,000 True Fans can be read online, as can the essay on the Californian ideology, and John Perry Barlow's "Declaration of the Independence of Cyberspace". The best collection of Grateful Dead material is the box set The Golden Road, which contains all the albums released in Pigpen's lifetime along with a lot of bonus material, but which appears currently out of print. Live/Dead contains both the live version of "Dark Star" which made it well known and, as a CD bonus track, the original single version. And archive.org has more live recordings of the group than you can possibly ever listen to. Grayfolded can be bought from John Oswald's Bandcamp Patreon This podcast is brought to you by the generosity of my backers on Patreon. Why not join them? Transcript [Excerpt: Tuning from "Grayfolded", under the warnings Before we begin -- as we're tuning up, as it were, I should mention that this episode contains discussions of alcoholism, drug addiction, racism, nonconsensual drugging of other people, and deaths from drug abuse, suicide, and car accidents. As always, I try to deal with these subjects as carefully as possible, but if you find any of those things upsetting you may wish to read the transcript rather than listen to this episode, or skip it altogether. Also, I should note that the members of the Grateful Dead were much freer with their use of swearing in interviews than any other band we've covered so far, and that makes using quotes from them rather more difficult than with other bands, given the limitations of the rules imposed to stop the podcast being marked as adult. If I quote anything with a word I can't use here, I'll give a brief pause in the audio, and in the transcript I'll have the word in square brackets. [tuning ends] All this happened, more or less. In 1910, T. S. Eliot started work on "The Love Song of J. Alfred Prufrock", which at the time was deemed barely poetry, with one reviewer imagining Eliot saying "I'll just put down the first thing that comes into my head, and call it 'The Love Song of J. Alfred Prufrock.'" It is now considered one of the great classics of modernist literature. In 1969, Kurt Vonnegut wrote "Slaughterhouse-Five, or, The Children's Crusade: A Duty-Dance with Death", a book in which the protagonist, Billy Pilgrim, comes unstuck in time, and starts living a nonlinear life, hopping around between times reliving his experiences in the Second World War, and future experiences up to 1976 after being kidnapped by beings from the planet Tralfamadore. Or perhaps he has flashbacks and hallucinations after having a breakdown from PTSD. It is now considered one of the great classics of modernist literature or of science fiction, depending on how you look at it. In 1953, Theodore Sturgeon wrote More Than Human. It is now considered one of the great classics of science fiction. In 1950, L. Ron Hubbard wrote Dianetics: The Modern Science of Mental Health. It is now considered either a bad piece of science fiction or one of the great revelatory works of religious history, depending on how you look at it. In 1994, 1995, and 1996 the composer John Oswald released, first as two individual CDs and then as a double-CD, an album called Grayfolded, which the composer says in the liner notes he thinks of as existing in Tralfamadorian time. The Tralfamadorians in Vonnegut's novels don't see time as a linear thing with a beginning and end, but as a continuum that they can move between at will. When someone dies, they just think that at this particular point in time they're not doing so good, but at other points in time they're fine, so why focus on the bad time? In the book, when told of someone dying, the Tralfamadorians just say "so it goes". In between the first CD's release and the release of the double-CD version, Jerry Garcia died. From August 1942 through August 1995, Jerry Garcia was alive. So it goes. Shall we go, you and I? [Excerpt: The Grateful Dead, "Dark Star (Omni 3/30/94)"] "One principle has become clear. Since motives are so frequently found in combination, it is essential that the complex types be analyzed and arranged, with an eye kept single nevertheless to the master-theme under discussion. Collectors, both primary and subsidiary, have done such valiant service that the treasures at our command are amply sufficient for such studies, so extensive, indeed, that the task of going through them thoroughly has become too great for the unassisted student. It cannot be too strongly urged that a single theme in its various types and compounds must be made predominant in any useful comparative study. This is true when the sources and analogues of any literary work are treated; it is even truer when the bare motive is discussed. The Grateful Dead furnishes an apt illustration of the necessity of such handling. It appears in a variety of different combinations, almost never alone. Indeed, it is so widespread a tale, and its combinations are so various, that there is the utmost difficulty in determining just what may properly be regarded the original kernel of it, the simple theme to which other motives were joined. Various opinions, as we shall see, have been held with reference to this matter, most of them justified perhaps by the materials in the hands of the scholars holding them, but none quite adequate in view of later evidence." That's a quote from The Grateful Dead: The History of a Folk Story, by Gordon Hall Gerould, published in 1908. Kurt Vonnegut's novel Slaughterhouse-Five opens with a chapter about the process of writing the novel itself, and how difficult it was. He says "I would hate to tell you what this lousy little book cost me in money and anxiety and time. When I got home from the Second World War twenty-three years ago, I thought it would be easy for me to write about the destruction of Dresden, since all I would have to do would be to report what I had seen. And I thought, too, that it would be a masterpiece or at least make me a lot of money, since the subject was so big." This is an episode several of my listeners have been looking forward to, but it's one I've been dreading writing, because this is an episode -- I think the only one in the series -- where the format of the podcast simply *will not* work. Were the Grateful Dead not such an important band, I would skip this episode altogether, but they're a band that simply can't be ignored, and that's a real problem here. Because my intent, always, with this podcast, is to present the recordings of the artists in question, put them in context, and explain why they were important, what their music meant to its listeners. To put, as far as is possible, the positive case for why the music mattered *in the context of its time*. Not why it matters now, or why it matters to me, but why it matters *in its historical context*. Whether I like the music or not isn't the point. Whether it stands up now isn't the point. I play the music, explain what it was they were doing, why they were doing it, what people saw in it. If I do my job well, you come away listening to "Blue Suede Shoes" the way people heard it in 1956, or "Good Vibrations" the way people heard it in 1966, and understanding why people were so impressed by those records. That is simply *not possible* for the Grateful Dead. I can present a case for them as musicians, and hope to do so. I can explain the appeal as best I understand it, and talk about things I like in their music, and things I've noticed. But what I can't do is present their recordings the way they were received in the sixties and explain why they were popular. Because every other act I have covered or will cover in this podcast has been a *recording* act, and their success was based on records. They may also have been exceptional live performers, but James Brown or Ike and Tina Turner are remembered for great *records*, like "Papa's Got a Brand New Bag" or "River Deep, Mountain High". Their great moments were captured on vinyl, to be listened back to, and susceptible of analysis. That is not the case for the Grateful Dead, and what is worse *they explicitly said, publicly, on multiple occasions* that it is not possible for me to understand their art, and thus that it is not possible for me to explain it. The Grateful Dead did make studio records, some of them very good. But they always said, consistently, over a thirty year period, that their records didn't capture what they did, and that the only way -- the *only* way, they were very clear about this -- that one could actually understand and appreciate their music, was to see them live, and furthermore to see them live while on psychedelic drugs. [Excerpt: Grateful Dead crowd noise] I never saw the Grateful Dead live -- their last UK performance was a couple of years before I went to my first ever gig -- and I have never taken a psychedelic substance. So by the Grateful Dead's own criteria, it is literally impossible for me to understand or explain their music the way that it should be understood or explained. In a way I'm in a similar position to the one I was in with La Monte Young in the last episode, whose music it's mostly impossible to experience without being in his presence. This is one reason of several why I placed these two episodes back to back. Of course, there is a difference between Young and the Grateful Dead. The Grateful Dead allowed -- even encouraged -- the recording of their live performances. There are literally thousands of concert recordings in circulation, many of them of professional quality. I have listened to many of those, and I can hear what they were doing. I can tell you what *I* think is interesting about their music, and about their musicianship. And I think I can build up a good case for why they were important, and why they're interesting, and why those recordings are worth listening to. And I can certainly explain the cultural phenomenon that was the Grateful Dead. But just know that while I may have found *a* point, *an* explanation for why the Grateful Dead were important, by the band's own lights and those of their fans, no matter how good a job I do in this episode, I *cannot* get it right. And that is, in itself, enough of a reason for this episode to exist, and for me to try, even harder than I normally do, to get it right *anyway*. Because no matter how well I do my job this episode will stand as an example of why this series is called "*A* History", not *the* history. Because parts of the past are ephemeral. There are things about which it's true to say "You had to be there". I cannot know what it was like to have been an American the day Kennedy was shot, I cannot know what it was like to be alive when a man walked on the Moon. Those are things nobody my age or younger can ever experience. And since August the ninth, 1995, the experience of hearing the Grateful Dead's music the way they wanted it heard has been in that category. And that is by design. Jerry Garcia once said "if you work really hard as an artist, you may be able to build something they can't tear down, you know, after you're gone... What I want to do is I want it here. I want it now, in this lifetime. I want what I enjoy to last as long as I do and not last any longer. You know, I don't want something that ends up being as much a nuisance as it is a work of art, you know?" And there's another difficulty. There are only two points in time where it makes sense to do a podcast episode on the Grateful Dead -- late 1967 and early 1968, when the San Francisco scene they were part of was at its most culturally relevant, and 1988 when they had their only top ten hit and gained their largest audience. I can't realistically leave them out of the story until 1988, so it has to be 1968. But the songs they are most remembered for are those they wrote between 1970 and 1972, and those songs are influenced by artists and events we haven't yet covered in the podcast, who will be getting their own episodes in the future. I can't explain those things in this episode, because they need whole episodes of their own. I can't not explain them without leaving out important context for the Grateful Dead. So the best I can do is treat the story I'm telling as if it were in Tralfamadorian time. All of it's happening all at once, and some of it is happening in different episodes that haven't been recorded yet. The podcast as a whole travels linearly from 1938 through to 1999, but this episode is happening in 1968 and 1972 and 1988 and 1995 and other times, all at once. Sometimes I'll talk about things as if you're already familiar with them, but they haven't happened yet in the story. Feel free to come unstuck in time and revisit this time after episode 167, and 172, and 176, and 192, and experience it again. So this has to be an experimental episode. It may well be an experiment that you think fails. If so, the next episode is likely to be far more to your taste, and much shorter than this or the last episode, two episodes that between them have to create a scaffolding on which will hang much of the rest of this podcast's narrative. I've finished my Grateful Dead script now. The next one I write is going to be fun: [Excerpt: Grateful Dead, "Dark Star"] Infrastructure means everything. How we get from place to place, how we transport goods, information, and ourselves, makes a big difference in how society is structured, and in the music we hear. For many centuries, the prime means of long-distance transport was by water -- sailing ships on the ocean, canal boats and steamboats for inland navigation -- and so folk songs talked about the ship as both means of escape, means of making a living, and in some senses as a trap. You'd go out to sea for adventure, or to escape your problems, but you'd find that the sea itself brought its own problems. Because of this we have a long, long tradition of sea shanties which are known throughout the world: [Excerpt: A. L. Lloyd, "Off to Sea Once More"] But in the nineteenth century, the railway was invented and, at least as far as travel within a landmass goes, it replaced the steamboat in the popular imaginary. Now the railway was how you got from place to place, and how you moved freight from one place to another. The railway brought freedom, and was an opportunity for outlaws, whether train robbers or a romanticised version of the hobo hopping onto a freight train and making his way to new lands and new opportunity. It was the train that brought soldiers home from wars, and the train that allowed the Great Migration of Black people from the South to the industrial North. There would still be songs about the riverboats, about how ol' man river keeps rolling along and about the big river Johnny Cash sang about, but increasingly they would be songs of the past, not the present. The train quickly replaced the steamboat in the iconography of what we now think of as roots music -- blues, country, folk, and early jazz music. Sometimes this was very literal. Furry Lewis' "Kassie Jones" -- about a legendary train driver who would break the rules to make sure his train made the station on time, but who ended up sacrificing his own life to save his passengers in a train crash -- is based on "Alabamy Bound", which as we heard in the episode on "Stagger Lee", was about steamboats: [Excerpt: Furry Lewis, "Kassie Jones"] In the early episodes of this podcast we heard many, many, songs about the railway. Louis Jordan saying "take me right back to the track, Jack", Rosetta Tharpe singing about how "this train don't carry no gamblers", the trickster freight train driver driving on the "Rock Island Line", the mystery train sixteen coaches long, the train that kept-a-rollin' all night long, the Midnight Special which the prisoners wished would shine its ever-loving light on them, and the train coming past Folsom Prison whose whistle makes Johnny Cash hang his head and cry. But by the 1960s, that kind of song had started to dry up. It would happen on occasion -- "People Get Ready" by the Impressions is the most obvious example of the train metaphor in an important sixties record -- but by the late sixties the train was no longer a symbol of freedom but of the past. In 1969 Harry Nilsson sang about how "Nobody Cares About the Railroads Any More", and in 1968 the Kinks sang about "The Last of the Steam-Powered Trains". When in 1968 Merle Haggard sang about a freight train, it was as a memory, of a child with hopes that ended up thwarted by reality and his own nature: [Excerpt: Merle Haggard, "Mama Tried"] And the reason for this was that there had been another shift, a shift that had started in the forties and accelerated in the late fifties but had taken a little time to ripple through the culture. Now the train had been replaced in the popular imaginary by motorised transport. Instead of hopping on a train without paying, if you had no money in your pocket you'd have to hitch-hike all the way. Freedom now meant individuality. The ultimate in freedom was the biker -- the Hell's Angels who could go anywhere, unburdened by anything -- and instead of goods being moved by freight train, increasingly they were being moved by truck drivers. By the mid-seventies, truck drivers took a central place in American life, and the most romantic way to live life was to live it on the road. On The Road was also the title of a 1957 novel by Jack Kerouac, which was one of the first major signs of this cultural shift in America. Kerouac was writing about events in the late forties and early fifties, but his book was also a precursor of the sixties counterculture. He wrote the book on one continuous sheet of paper, as a stream of consciousness. Kerouac died in 1969 of an internal haemmorage brought on by too much alcohol consumption. So it goes. But the big key to this cultural shift was caused by the Federal-Aid Highway Act of 1956, a massive infrastructure spending bill that led to the construction of the modern American Interstate Highway system. This accelerated a program that had already started, of building much bigger, safer, faster roads. It also, as anyone who has read Robert Caro's The Power Broker knows, reinforced segregation and white flight. It did this both by making commuting into major cities from the suburbs easier -- thus allowing white people with more money to move further away from the cities and still work there -- and by bulldozing community spaces where Black people lived. More than a million people lost their homes and were forcibly moved, and orders of magnitude more lost their communities' parks and green spaces. And both as a result of deliberate actions and unconscious bigotry, the bulk of those affected were Black people -- who often found themselves, if they weren't forced to move, on one side of a ten-lane highway where the park used to be, with white people on the other side of the highway. The Federal-Aid Highway Act gave even more power to the unaccountable central planners like Robert Moses, the urban planner in New York who managed to become arguably the most powerful man in the city without ever getting elected, partly by slowly compromising away his early progressive ideals in the service of gaining more power. Of course, not every new highway was built through areas where poor Black people lived. Some were planned to go through richer areas for white people, just because you can't completely do away with geographical realities. For example one was planned to be built through part of San Francisco, a rich, white part. But the people who owned properties in that area had enough political power and clout to fight the development, and after nearly a decade of fighting it, the development was called off in late 1966. But over that time, many of the owners of the impressive buildings in the area had moved out, and they had no incentive to improve or maintain their properties while they were under threat of demolition, so many of them were rented out very cheaply. And when the beat community that Kerouac wrote about, many of whom had settled in San Francisco, grew too large and notorious for the area of the city they were in, North Beach, many of them moved to these cheap homes in a previously-exclusive area. The area known as Haight-Ashbury. [Excerpt: The Grateful Dead, "Grayfolded"] Stories all have their starts, even stories told in Tralfamadorian time, although sometimes those starts are shrouded in legend. For example, the story of Scientology's start has been told many times, with different people claiming to have heard L. Ron Hubbard talk about how writing was a mug's game, and if you wanted to make real money, you needed to get followers, start a religion. Either he said this over and over and over again, to many different science fiction writers, or most science fiction writers of his generation were liars. Of course, the definition of a writer is someone who tells lies for money, so who knows? One of the more plausible accounts of him saying that is given by Theodore Sturgeon. Sturgeon's account is more believable than most, because Sturgeon went on to be a supporter of Dianetics, the "new science" that Hubbard turned into his religion, for decades, even while telling the story. The story of the Grateful Dead probably starts as it ends, with Jerry Garcia. There are three things that everyone writing about the Dead says about Garcia's childhood, so we might as well say them here too. The first is that he was named by a music-loving father after Jerome Kern, the songwriter responsible for songs like "Ol' Man River" (though as Oscar Hammerstein's widow liked to point out, "Jerome Kern wrote dum-dum-dum-dum, *my husband* wrote 'Ol' Man River'" -- an important distinction we need to bear in mind when talking about songwriters who write music but not lyrics). The second is that when he was five years old that music-loving father drowned -- and Garcia would always say he had seen his father dying, though some sources claim this was a false memory. So it goes. And the third fact, which for some reason is always told after the second even though it comes before it chronologically, is that when he was four he lost two joints from his right middle finger. Garcia grew up a troubled teen, and in turn caused trouble for other people, but he also developed a few interests that would follow him through his life. He loved the fantastical, especially the fantastical macabre, and became an avid fan of horror and science fiction -- and through his love of old monster films he became enamoured with cinema more generally. Indeed, in 1983 he bought the film rights to Kurt Vonnegut's science fiction novel The Sirens of Titan, the first story in which the Tralfamadorians appear, and wrote a script based on it. He wanted to produce the film himself, with Francis Ford Coppola directing and Bill Murray starring, but most importantly for him he wanted to prevent anyone who didn't care about it from doing it badly. And in that he succeeded. As of 2023 there is no film of The Sirens of Titan. He loved to paint, and would continue that for the rest of his life, with one of his favourite subjects being Boris Karloff as the Frankenstein monster. And when he was eleven or twelve, he heard for the first time a record that was hugely influential to a whole generation of Californian musicians, even though it was a New York record -- "Gee" by the Crows: [Excerpt: The Crows, "Gee"] Garcia would say later "That was an important song. That was the first kind of, like where the voices had that kind of not-trained-singer voices, but tough-guy-on-the-street voice." That record introduced him to R&B, and soon he was listening to Chuck Berry and Bo Diddley, to Ray Charles, and to a record we've not talked about in the podcast but which was one of the great early doo-wop records, "WPLJ" by the Four Deuces: [Excerpt: The Four Deuces, "WPLJ"] Garcia said of that record "That was one of my anthem songs when I was in junior high school and high school and around there. That was one of those songs everybody knew. And that everybody sang. Everybody sang that street-corner favorite." Garcia moved around a lot as a child, and didn't have much time for school by his own account, but one of the few teachers he did respect was an art teacher when he was in North Beach, Walter Hedrick. Hedrick was also one of the earliest of the conceptual artists, and one of the most important figures in the San Francisco arts scene that would become known as the Beat Generation (or the Beatniks, which was originally a disparaging term). Hedrick was a painter and sculptor, but also organised happenings, and he had also been one of the prime movers in starting a series of poetry readings in San Francisco, the first one of which had involved Allen Ginsberg giving the first ever reading of "Howl" -- one of a small number of poems, along with Eliot's "Prufrock" and "The Waste Land" and possibly Pound's Cantos, which can be said to have changed twentieth-century literature. Garcia was fifteen when he got to know Hedrick, in 1957, and by then the Beat scene had already become almost a parody of itself, having become known to the public because of the publication of works like On the Road, and the major artists in the scene were already rejecting the label. By this point tourists were flocking to North Beach to see these beatniks they'd heard about on TV, and Hedrick was actually employed by one cafe to sit in the window wearing a beret, turtleneck, sandals, and beard, and draw and paint, to attract the tourists who flocked by the busload because they could see that there was a "genuine beatnik" in the cafe. Hedrick was, as well as a visual artist, a guitarist and banjo player who played in traditional jazz bands, and he would bring records in to class for his students to listen to, and Garcia particularly remembered him bringing in records by Big Bill Broonzy: [Excerpt: Big Bill Broonzy, "When Things Go Wrong (It Hurts Me Too)"] Garcia was already an avid fan of rock and roll music, but it was being inspired by Hedrick that led him to get his first guitar. Like his contemporary Paul McCartney around the same time, he was initially given the wrong instrument as a birthday present -- in Garcia's case his mother gave him an accordion -- but he soon persuaded her to swap it for an electric guitar he saw in a pawn shop. And like his other contemporary, John Lennon, Garcia initially tuned his instrument incorrectly. He said later "When I started playing the guitar, believe me, I didn't know anybody that played. I mean, I didn't know anybody that played the guitar. Nobody. They weren't around. There were no guitar teachers. You couldn't take lessons. There was nothing like that, you know? When I was a kid and I had my first electric guitar, I had it tuned wrong and learned how to play on it with it tuned wrong for about a year. And I was getting somewhere on it, you know… Finally, I met a guy that knew how to tune it right and showed me three chords, and it was like a revelation. You know what I mean? It was like somebody gave me the key to heaven." He joined a band, the Chords, which mostly played big band music, and his friend Gary Foster taught him some of the rudiments of playing the guitar -- things like how to use a capo to change keys. But he was always a rebellious kid, and soon found himself faced with a choice between joining the military or going to prison. He chose the former, and it was during his time in the Army that a friend, Ron Stevenson, introduced him to the music of Merle Travis, and to Travis-style guitar picking: [Excerpt: Merle Travis, "Nine-Pound Hammer"] Garcia had never encountered playing like that before, but he instantly recognised that Travis, and Chet Atkins who Stevenson also played for him, had been an influence on Scotty Moore. He started to realise that the music he'd listened to as a teenager was influenced by music that went further back. But Stevenson, as well as teaching Garcia some of the rudiments of Travis-picking, also indirectly led to Garcia getting discharged from the Army. Stevenson was not a well man, and became suicidal. Garcia decided it was more important to keep his friend company and make sure he didn't kill himself than it was to turn up for roll call, and as a result he got discharged himself on psychiatric grounds -- according to Garcia he told the Army psychiatrist "I was involved in stuff that was more important to me in the moment than the army was and that was the reason I was late" and the psychiatrist thought it was neurotic of Garcia to have his own set of values separate from that of the Army. After discharge, Garcia did various jobs, including working as a transcriptionist for Lenny Bruce, the comedian who was a huge influence on the counterculture. In one of the various attacks over the years by authoritarians on language, Bruce was repeatedly arrested for obscenity, and in 1961 he was arrested at a jazz club in North Beach. Sixty years ago, the parts of speech that were being criminalised weren't pronouns, but prepositions and verbs: [Excerpt: Lenny Bruce, "To is a Preposition, Come is a Verb"] That piece, indeed, was so controversial that when Frank Zappa quoted part of it in a song in 1968, the record label insisted on the relevant passage being played backwards so people couldn't hear such disgusting filth: [Excerpt: The Mothers of Invention, "Harry You're a Beast"] (Anyone familiar with that song will understand that the censored portion is possibly the least offensive part of the whole thing). Bruce was facing trial, and he needed transcripts of what he had said in his recordings to present in court. Incidentally, there seems to be some confusion over exactly which of Bruce's many obscenity trials Garcia became a transcriptionist for. Dennis McNally says in his biography of the band, published in 2002, that it was the most famous of them, in autumn 1964, but in a later book, Jerry on Jerry, a book of interviews of Garcia edited by McNally, McNally talks about it being when Garcia was nineteen, which would mean it was Bruce's first trial, in 1961. We can put this down to the fact that many of the people involved, not least Garcia, lived in Tralfamadorian time, and were rather hazy on dates, but I'm placing the story here rather than in 1964 because it seems to make more sense that Garcia would be involved in a trial based on an incident in San Francisco than one in New York. Garcia got the job, even though he couldn't type, because by this point he'd spent so long listening to recordings of old folk and country music that he was used to transcribing indecipherable accents, and often, as Garcia would tell it, Bruce would mumble very fast and condense multiple syllables into one. Garcia was particularly impressed by Bruce's ability to improvise but talk in entire paragraphs, and he compared his use of language to bebop. Another thing that was starting to impress Garcia, and which he also compared to bebop, was bluegrass: [Excerpt: Bill Monroe, "Fire on the Mountain"] Bluegrass is a music that is often considered very traditional, because it's based on traditional songs and uses acoustic instruments, but in fact it was a terribly *modern* music, and largely a postwar creation of a single band -- Bill Monroe and his Blue Grass Boys. And Garcia was right when he said it was "white bebop" -- though he did say "The only thing it doesn't have is the harmonic richness of bebop. You know what I mean? That's what it's missing, but it has everything else." Both bebop and bluegrass evolved after the second world war, though they were informed by music from before it, and both prized the ability to improvise, and technical excellence. Both are musics that involved playing *fast*, in an ensemble, and being able to respond quickly to the other musicians. Both musics were also intensely rhythmic, a response to a faster paced, more stressful world. They were both part of the general change in the arts towards immediacy that we looked at in the last episode with the creation first of expressionism and then of pop art. Bluegrass didn't go into the harmonic explorations that modern jazz did, but it was absolutely as modern as anything Charlie Parker was doing, and came from the same impulses. It was tradition and innovation, the past and the future simultaneously. Bill Monroe, Jackson Pollock, Charlie Parker, Jack Kerouac, and Lenny Bruce were all in their own ways responding to the same cultural moment, and it was that which Garcia was responding to. But he didn't become able to play bluegrass until after a tragedy which shaped his life even more than his father's death had. Garcia had been to a party and was in a car with his friends Lee Adams, Paul Speegle, and Alan Trist. Adams was driving at ninety miles an hour when they hit a tight curve and crashed. Garcia, Adams, and Trist were all severely injured but survived. Speegle died. So it goes. This tragedy changed Garcia's attitudes totally. Of all his friends, Speegle was the one who was most serious about his art, and who treated it as something to work on. Garcia had always been someone who fundamentally didn't want to work or take any responsibility for anything. And he remained that way -- except for his music. Speegle's death changed Garcia's attitude to that, totally. If his friend wasn't going to be able to practice his own art any more, Garcia would practice his, in tribute to him. He resolved to become a virtuoso on guitar and banjo. His girlfriend of the time later said “I don't know if you've spent time with someone rehearsing ‘Foggy Mountain Breakdown' on a banjo for eight hours, but Jerry practiced endlessly. He really wanted to excel and be the best. He had tremendous personal ambition in the musical arena, and he wanted to master whatever he set out to explore. Then he would set another sight for himself. And practice another eight hours a day of new licks.” But of course, you can't make ensemble music on your own: [Excerpt: Jerry Garcia and Bob Hunter, "Oh Mary Don't You Weep" (including end)] "Evelyn said, “What is it called when a person needs a … person … when you want to be touched and the … two are like one thing and there isn't anything else at all anywhere?” Alicia, who had read books, thought about it. “Love,” she said at length." That's from More Than Human, by Theodore Sturgeon, a book I'll be quoting a few more times as the story goes on. Robert Hunter, like Garcia, was just out of the military -- in his case, the National Guard -- and he came into Garcia's life just after Paul Speegle had left it. Garcia and Alan Trist met Hunter ten days after the accident, and the three men started hanging out together, Trist and Hunter writing while Garcia played music. Garcia and Hunter both bonded over their shared love for the beats, and for traditional music, and the two formed a duo, Bob and Jerry, which performed together a handful of times. They started playing together, in fact, after Hunter picked up a guitar and started playing a song and halfway through Garcia took it off him and finished the song himself. The two of them learned songs from the Harry Smith Anthology -- Garcia was completely apolitical, and only once voted in his life, for Lyndon Johnson in 1964 to keep Goldwater out, and regretted even doing that, and so he didn't learn any of the more political material people like Pete Seeger, Phil Ochs, and Bob Dylan were doing at the time -- but their duo only lasted a short time because Hunter wasn't an especially good guitarist. Hunter would, though, continue to jam with Garcia and other friends, sometimes playing mandolin, while Garcia played solo gigs and with other musicians as well, playing and moving round the Bay Area and performing with whoever he could: [Excerpt: Jerry Garcia, "Railroad Bill"] "Bleshing, that was Janie's word. She said Baby told it to her. She said it meant everyone all together being something, even if they all did different things. Two arms, two legs, one body, one head, all working together, although a head can't walk and arms can't think. Lone said maybe it was a mixture of “blending” and “meshing,” but I don't think he believed that himself. It was a lot more than that." That's from More Than Human In 1961, Garcia and Hunter met another young musician, but one who was interested in a very different type of music. Phil Lesh was a serious student of modern classical music, a classically-trained violinist and trumpeter whose interest was solidly in the experimental and whose attitude can be summed up by a story that's always told about him meeting his close friend Tom Constanten for the first time. Lesh had been talking with someone about serialism, and Constanten had interrupted, saying "Music stopped being created in 1750 but it started again in 1950". Lesh just stuck out his hand, recognising a kindred spirit. Lesh and Constanten were both students of Luciano Berio, the experimental composer who created compositions for magnetic tape: [Excerpt: Luciano Berio, "Momenti"] Berio had been one of the founders of the Studio di fonologia musicale di Radio Milano, a studio for producing contemporary electronic music where John Cage had worked for a time, and he had also worked with the electronic music pioneer Karlheinz Stockhausen. Lesh would later remember being very impressed when Berio brought a tape into the classroom -- the actual multitrack tape for Stockhausen's revolutionary piece Gesang Der Juenglinge: [Excerpt: Karlheinz Stockhausen, "Gesang Der Juenglinge"] Lesh at first had been distrustful of Garcia -- Garcia was charismatic and had followers, and Lesh never liked people like that. But he was impressed by Garcia's playing, and soon realised that the two men, despite their very different musical interests, had a lot in common. Lesh was interested in the technology of music as well as in performing and composing it, and so when he wasn't studying he helped out by engineering at the university's radio station. Lesh was impressed by Garcia's playing, and suggested to the presenter of the station's folk show, the Midnight Special, that Garcia be a guest. Garcia was so good that he ended up getting an entire solo show to himself, where normally the show would feature multiple acts. Lesh and Constanten soon moved away from the Bay Area to Las Vegas, but both would be back -- in Constanten's case he would form an experimental group in San Francisco with their fellow student Steve Reich, and that group (though not with Constanten performing) would later premiere Terry Riley's In C, a piece influenced by La Monte Young and often considered one of the great masterpieces of minimalist music. By early 1962 Garcia and Hunter had formed a bluegrass band, with Garcia on guitar and banjo and Hunter on mandolin, and a rotating cast of other musicians including Ken Frankel, who played banjo and fiddle. They performed under different names, including the Tub Thumpers, the Hart Valley Drifters, and the Sleepy Valley Hog Stompers, and played a mixture of bluegrass and old-time music -- and were very careful about the distinction: [Excerpt: The Hart Valley Drifters, "Cripple Creek"] In 1993, the Republican political activist John Perry Barlow was invited to talk to the CIA about the possibilities open to them with what was then called the Information Superhighway. He later wrote, in part "They told me they'd brought Steve Jobs in a few weeks before to indoctrinate them in modern information management. And they were delighted when I returned later, bringing with me a platoon of Internet gurus, including Esther Dyson, Mitch Kapor, Tony Rutkowski, and Vint Cerf. They sealed us into an electronically impenetrable room to discuss the radical possibility that a good first step in lifting their blackout would be for the CIA to put up a Web site... We told them that information exchange was a barter system, and that to receive, one must also be willing to share. This was an alien notion to them. They weren't even willing to share information among themselves, much less the world." 1962 brought a new experience for Robert Hunter. Hunter had been recruited into taking part in psychological tests at Stanford University, which in the sixties and seventies was one of the preeminent universities for psychological experiments. As part of this, Hunter was given $140 to attend the VA hospital (where a janitor named Ken Kesey, who had himself taken part in a similar set of experiments a couple of years earlier, worked a day job while he was working on his first novel) for four weeks on the run, and take different psychedelic drugs each time, starting with LSD, so his reactions could be observed. (It was later revealed that these experiments were part of a CIA project called MKUltra, designed to investigate the possibility of using psychedelic drugs for mind control, blackmail, and torture. Hunter was quite lucky in that he was told what was going to happen to him and paid for his time. Other subjects included the unlucky customers of brothels the CIA set up as fronts -- they dosed the customers' drinks and observed them through two-way mirrors. Some of their experimental subjects died by suicide as a result of their experiences. So it goes. ) Hunter was interested in taking LSD after reading Aldous Huxley's writings about psychedelic substances, and he brought his typewriter along to the experiment. During the first test, he wrote a six-page text, a short excerpt from which is now widely quoted, reading in part "Sit back picture yourself swooping up a shell of purple with foam crests of crystal drops soft nigh they fall unto the sea of morning creep-very-softly mist ... and then sort of cascade tinkley-bell-like (must I take you by the hand, ever so slowly type) and then conglomerate suddenly into a peal of silver vibrant uncomprehendingly, blood singingly, joyously resounding bells" Hunter's experience led to everyone in their social circle wanting to try LSD, and soon they'd all come to the same conclusion -- this was something special. But Garcia needed money -- he'd got his girlfriend pregnant, and they'd married (this would be the first of several marriages in Garcia's life, and I won't be covering them all -- at Garcia's funeral, his second wife, Carolyn, said Garcia always called her the love of his life, and his first wife and his early-sixties girlfriend who he proposed to again in the nineties both simultaneously said "He said that to me!"). So he started teaching guitar at a music shop in Palo Alto. Hunter had no time for Garcia's incipient domesticity and thought that his wife was trying to make him live a conventional life, and the two drifted apart somewhat, though they'd still play together occasionally. Through working at the music store, Garcia got to know the manager, Troy Weidenheimer, who had a rock and roll band called the Zodiacs. Garcia joined the band on bass, despite that not being his instrument. He later said "Troy was a lot of fun, but I wasn't good enough a musician then to have been able to deal with it. I was out of my idiom, really, 'cause when I played with Troy I was playing electric bass, you know. I never was a good bass player. Sometimes I was playing in the wrong key and didn't even [fuckin'] know it. I couldn't hear that low, after playing banjo, you know, and going to electric...But Troy taught me the principle of, hey, you know, just stomp your foot and get on it. He was great. A great one for the instant arrangement, you know. And he was also fearless for that thing of get your friends to do it." Garcia's tenure in the Zodiacs didn't last long, nor did this experiment with rock and roll, but two other members of the Zodiacs will be notable later in the story -- the harmonica player, an old friend of Garcia's named Ron McKernan, who would soon gain the nickname Pig Pen after the Peanuts character, and the drummer, Bill Kreutzmann: [Excerpt: The Grateful Dead, "Drums/Space (Skull & Bones version)"] Kreutzmann said of the Zodiacs "Jerry was the hired bass player and I was the hired drummer. I only remember playing that one gig with them, but I was in way over my head. I always did that. I always played things that were really hard and it didn't matter. I just went for it." Garcia and Kreutzmann didn't really get to know each other then, but Garcia did get to know someone else who would soon be very important in his life. Bob Weir was from a very different background than Garcia, though both had the shared experience of long bouts of chronic illness as children. He had grown up in a very wealthy family, and had always been well-liked, but he was what we would now call neurodivergent -- reading books about the band he talks about being dyslexic but clearly has other undiagnosed neurodivergences, which often go along with dyslexia -- and as a result he was deemed to have behavioural problems which led to him getting expelled from pre-school and kicked out of the cub scouts. He was never academically gifted, thanks to his dyslexia, but he was always enthusiastic about music -- to a fault. He learned to play boogie piano but played so loudly and so often his parents sold the piano. He had a trumpet, but the neighbours complained about him playing it outside. Finally he switched to the guitar, an instrument with which it is of course impossible to make too loud a noise. The first song he learned was the Kingston Trio's version of an old sea shanty, "The Wreck of the John B": [Excerpt: The Kingston Trio, "The Wreck of the John B"] He was sent off to a private school in Colorado for teenagers with behavioural issues, and there he met the boy who would become his lifelong friend, John Perry Barlow. Unfortunately the two troublemakers got on with each other *so* well that after their first year they were told that it was too disruptive having both of them at the school, and only one could stay there the next year. Barlow stayed and Weir moved back to the Bay Area. By this point, Weir was getting more interested in folk music that went beyond the commercial folk of the Kingston Trio. As he said later "There was something in there that was ringing my bells. What I had grown up thinking of as hillbilly music, it started to have some depth for me, and I could start to hear the music in it. Suddenly, it wasn't just a bunch of ignorant hillbillies playing what they could. There was some depth and expertise and stuff like that to aspire to.” He moved from school to school but one thing that stayed with him was his love of playing guitar, and he started taking lessons from Troy Weidenheimer, but he got most of his education going to folk clubs and hootenannies. He regularly went to the Tangent, a club where Garcia played, but Garcia's bluegrass banjo playing was far too rigorous for a free spirit like Weir to emulate, and instead he started trying to copy one of the guitarists who was a regular there, Jorma Kaukonnen. On New Year's Eve 1963 Weir was out walking with his friends Bob Matthews and Rich Macauley, and they passed the music shop where Garcia was a teacher, and heard him playing his banjo. They knocked and asked if they could come in -- they all knew Garcia a little, and Bob Matthews was one of his students, having become interested in playing banjo after hearing the theme tune to the Beverly Hillbillies, played by the bluegrass greats Flatt and Scruggs: [Excerpt: Flatt and Scruggs, "The Beverly Hillbillies"] Garcia at first told these kids, several years younger than him, that they couldn't come in -- he was waiting for his students to show up. But Weir said “Jerry, listen, it's seven-thirty on New Year's Eve, and I don't think you're going to be seeing your students tonight.” Garcia realised the wisdom of this, and invited the teenagers in to jam with him. At the time, there was a bit of a renaissance in jug bands, as we talked about back in the episode on the Lovin' Spoonful. This was a form of music that had grown up in the 1920s, and was similar and related to skiffle and coffee-pot bands -- jug bands would tend to have a mixture of portable string instruments like guitars and banjos, harmonicas, and people using improvised instruments, particularly blowing into a jug. The most popular of these bands had been Gus Cannon's Jug Stompers, led by banjo player Gus Cannon and with harmonica player Noah Lewis: [Excerpt: Gus Cannon's Jug Stompers, "Viola Lee Blues"] With the folk revival, Cannon's work had become well-known again. The Rooftop Singers, a Kingston Trio style folk group, had had a hit with his song "Walk Right In" in 1963, and as a result of that success Cannon had even signed a record contract with Stax -- Stax's first album ever, a month before Booker T and the MGs' first album, was in fact the eighty-year-old Cannon playing his banjo and singing his old songs. The rediscovery of Cannon had started a craze for jug bands, and the most popular of the new jug bands was Jim Kweskin's Jug Band, which did a mixture of old songs like "You're a Viper" and more recent material redone in the old style. Weir, Matthews, and Macauley had been to see the Kweskin band the night before, and had been very impressed, especially by their singer Maria D'Amato -- who would later marry her bandmate Geoff Muldaur and take his name -- and her performance of Leiber and Stoller's "I'm a Woman": [Excerpt: Jim Kweskin's Jug Band, "I'm a Woman"] Matthews suggested that they form their own jug band, and Garcia eagerly agreed -- though Matthews found himself rapidly moving from banjo to washboard to kazoo to second kazoo before realising he was surplus to requirements. Robert Hunter was similarly an early member but claimed he "didn't have the embouchure" to play the jug, and was soon also out. He moved to LA and started studying Scientology -- later claiming that he wanted science-fictional magic powers, which L. Ron Hubbard's new religion certainly offered. The group took the name Mother McRee's Uptown Jug Champions -- apparently they varied the spelling every time they played -- and had a rotating membership that at one time or another included about twenty different people, but tended always to have Garcia on banjo, Weir on jug and later guitar, and Garcia's friend Pig Pen on harmonica: [Excerpt: Mother McRee's Uptown Jug Champions, "On the Road Again"] The group played quite regularly in early 1964, but Garcia's first love was still bluegrass, and he was trying to build an audience with his bluegrass band, The Black Mountain Boys. But bluegrass was very unpopular in the Bay Area, where it was simultaneously thought of as unsophisticated -- as "hillbilly music" -- and as elitist, because it required actual instrumental ability, which wasn't in any great supply in the amateur folk scene. But instrumental ability was something Garcia definitely had, as at this point he was still practising eight hours a day, every day, and it shows on the recordings of the Black Mountain Boys: [Excerpt: The Black Mountain Boys, "Rosa Lee McFall"] By the summer, Bob Weir was also working at the music shop, and so Garcia let Weir take over his students while he and the Black Mountain Boys' guitarist Sandy Rothman went on a road trip to see as many bluegrass musicians as they could and to audition for Bill Monroe himself. As it happened, Garcia found himself too shy to audition for Monroe, but Rothman later ended up playing with Monroe's Blue Grass Boys. On his return to the Bay Area, Garcia resumed playing with the Uptown Jug Champions, but Pig Pen started pestering him to do something different. While both men had overlapping tastes in music and a love for the blues, Garcia's tastes had always been towards the country end of the spectrum while Pig Pen's were towards R&B. And while the Uptown Jug Champions were all a bit disdainful of the Beatles at first -- apart from Bob Weir, the youngest of the group, who thought they were interesting -- Pig Pen had become enamoured of another British band who were just starting to make it big: [Excerpt: The Rolling Stones, "Not Fade Away"] 29) Garcia liked the first Rolling Stones album too, and he eventually took Pig Pen's point -- the stuff that the Rolling Stones were doing, covers of Slim Harpo and Buddy Holly, was not a million miles away from the material they were doing as Mother McRee's Uptown Jug Champions. Pig Pen could play a little electric organ, Bob had been fooling around with the electric guitars in the music shop. Why not give it a go? The stuff bands like the Rolling Stones were doing wasn't that different from the electric blues that Pig Pen liked, and they'd all seen A Hard Day's Night -- they could carry on playing with banjos, jugs, and kazoos and have the respect of a handful of folkies, or they could get electric instruments and potentially have screaming girls and millions of dollars, while playing the same songs. This was a convincing argument, especially when Dana Morgan Jr, the son of the owner of the music shop, told them they could have free electric instruments if they let him join on bass. Morgan wasn't that great on bass, but what the hell, free instruments. Pig Pen had the best voice and stage presence, so he became the frontman of the new group, singing most of the leads, though Jerry and Bob would both sing a few songs, and playing harmonica and organ. Weir was on rhythm guitar, and Garcia was the lead guitarist and obvious leader of the group. They just needed a drummer, and handily Bill Kreutzmann, who had played with Garcia and Pig Pen in the Zodiacs, was also now teaching music at the music shop. Not only that, but about three weeks before they decided to go electric, Kreutzmann had seen the Uptown Jug Champions performing and been astonished by Garcia's musicianship and charisma, and said to himself "Man, I'm gonna follow that guy forever!" The new group named themselves the Warlocks, and started rehearsing in earnest. Around this time, Garcia also finally managed to get some of the LSD that his friend Robert Hunter had been so enthusiastic about three years earlier, and it was a life-changing experience for him. In particular, he credited LSD with making him comfortable being a less disciplined player -- as a bluegrass player he'd had to be frighteningly precise, but now he was playing rock and needed to loosen up. A few days after taking LSD for the first time, Garcia also heard some of Bob Dylan's new material, and realised that the folk singer he'd had little time for with his preachy politics was now making electric music that owed a lot more to the Beat culture Garcia considered himself part of: [Excerpt: Bob Dylan, "Subterranean Homesick Blues"] Another person who was hugely affected by hearing that was Phil Lesh, who later said "I couldn't believe that was Bob Dylan on AM radio, with an electric band. It changed my whole consciousness: if something like that could happen, the sky was the limit." Up to that point, Lesh had been focused entirely on his avant-garde music, working with friends like Steve Reich to push music forward, inspired by people like John Cage and La Monte Young, but now he realised there was music of value in the rock world. He'd quickly started going to rock gigs, seeing the Rolling Stones and the Byrds, and then he took acid and went to see his friend Garcia's new electric band play their third ever gig. He was blown away, and very quickly it was decided that Lesh would be the group's new bass player -- though everyone involved tells a different story as to who made the decision and how it came about, and accounts also vary as to whether Dana Morgan took his sacking gracefully and let his erstwhile bandmates keep their instruments, or whether they had to scrounge up some new ones. Lesh had never played bass before, but he was a talented multi-instrumentalist with a deep understanding of music and an ability to compose and improvise, and the repertoire the Warlocks were playing in the early days was mostly three-chord material that doesn't take much rehearsal -- though it was apparently beyond the abilities of poor Dana Morgan, who apparently had to be told note-by-note what to play by Garcia, and learn it by rote. Garcia told Lesh what notes the strings of a bass were tuned to, told him to borrow a guitar and practice, and within two weeks he was on stage with the Warlocks: [Excerpt: The Grateful Dead, “Grayfolded"] In September 1995, just weeks after Jerry Garcia's death, an article was published in Mute magazine identifying a cultural trend that had shaped the nineties, and would as it turned out shape at least the next thirty years. It's titled "The Californian Ideology", though it may be better titled "The Bay Area Ideology", and it identifies a worldview that had grown up in Silicon Valley, based around the ideas of the hippie movement, of right-wing libertarianism, of science fiction authors, and of Marshall McLuhan. It starts "There is an emerging global orthodoxy concerning the relation between society, technology and politics. We have called this orthodoxy `the Californian Ideology' in honour of the state where it originated. By naturalising and giving a technological proof to a libertarian political philosophy, and therefore foreclosing on alternative futures, the Californian Ideologues are able to assert that social and political debates about the future have now become meaningless. The California Ideology is a mix of cybernetics, free market economics, and counter-culture libertarianism and is promulgated by magazines such as WIRED and MONDO 2000 and preached in the books of Stewart Brand, Kevin Kelly and others. The new faith has been embraced by computer nerds, slacker students, 30-something capitalists, hip academics, futurist bureaucrats and even the President of the USA himself. As usual, Europeans have not been slow to copy the latest fashion from America. While a recent EU report recommended adopting the Californian free enterprise model to build the 'infobahn', cutting-edge artists and academics have been championing the 'post-human' philosophy developed by the West Coast's Extropian cult. With no obvious opponents, the global dominance of the Californian ideology appears to be complete." [Excerpt: Grayfolded] The Warlocks' first gig with Phil Lesh on bass was on June the 18th 1965, at a club called Frenchy's with a teenage clientele. Lesh thought his playing had been wooden and it wasn't a good gig, and apparently the management of Frenchy's agreed -- they were meant to play a second night there, but turned up to be told they'd been replaced by a band with an accordion and clarinet. But by September the group had managed to get themselves a residency at a small bar named the In Room, and playing there every night made them cohere. They were at this point playing the kind of sets that bar bands everywhere play to this day, though at the time the songs they were playing, like "Gloria" by Them and "In the Midnight Hour", were the most contemporary of hits. Another song that they introduced into their repertoire was "Do You Believe in Magic" by the Lovin' Spoonful, another band which had grown up out of former jug band musicians. As well as playing their own sets, they were also the house band at The In Room and as such had to back various touring artists who were the headline acts. The first act they had to back up was Cornell Gunter's version of the Coasters. Gunter had brought his own guitarist along as musical director, and for the first show Weir sat in the audience watching the show and learning the parts, staring intently at this musical director's playing. After seeing that, Weir's playing was changed, because he also picked up how the guitarist was guiding the band while playing, the small cues that a musical director will use to steer the musicians in the right direction. Weir started doing these things himself when he was singing lead -- Pig Pen was the frontman but everyone except Bill sang sometimes -- and the group soon found that rather than Garcia being the sole leader, now whoever was the lead singer for the song was the de facto conductor as well. By this point, the Bay Area was getting almost overrun with people forming electric guitar bands, as every major urban area in America was. Some of the bands were even having hits already -- We Five had had a number three hit with "You Were On My Mind", a song which had originally been performed by the folk duo Ian and Sylvia: [Excerpt: We Five, "You Were On My Mind"] Although the band that was most highly regarded on the scene, the Charlatans, was having problems with the various record companies they tried to get signed to, and didn't end up making a record until 1969. If tracks like "Number One" had been released in 1965 when they were recorded, the history of the San Francisco music scene may have taken a very different turn: [Excerpt: The Charlatans, "Number One"] Bands like Jefferson Airplane, the Great Society, and Big Brother and the Holding Company were also forming, and Autumn Records was having a run of success with records by the Beau Brummels, whose records were produced by Autumn's in-house A&R man, Sly Stone: [Excerpt: The Beau Brummels, "Laugh Laugh"] The Warlocks were somewhat cut off from this, playing in a dive bar whose clientele was mostly depressed alcoholics. But the fact that they were playing every night for an audience that didn't care much gave them freedom, and they used that freedom to improvise. Both Lesh and Garcia were big fans of John Coltrane, and they started to take lessons from his style of playing. When the group played "Gloria" or "Midnight Hour" or whatever, they started to extend the songs and give themselves long instrumental passages for soloing. Garcia's playing wasn't influenced *harmonically* by Coltrane -- in fact Garcia was always a rather harmonically simple player. He'd tend to play lead lines either in Mixolydian mode, which is one of the most standard modes in rock, pop, blues, and jazz, or he'd play the notes of the chord that was being played, so if the band were playing a G chord his lead would emphasise the notes G, B, and D. But what he was influenced by was Coltrane's tendency to improvise in long, complex, phrases that made up a single thought -- Coltrane was thinking musically in paragraphs, rather than sentences, and Garcia started to try the same kind of th

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Willie Chambers (born March 3, 1938) is a singer, guitarist, and former member of The Chambers Brothers, a rock band in the 1960s with hits "In The Midnight Hour", "I Can't Turn You Loose", and "Time Has Come Today". He continues to be a regular attraction at various venues in Los Angeles and further afield. Early career Edit Originally from Carthage, Mississippi, the Chambers Brothers first honed their skills as members of the choir in their Baptist church. This arrangement ended in 1952 when the eldest brother, George, was drafted into the Army. George relocated to Los Angeles after his discharge, and his brothers soon joined him. Beginning in 1954, the foursome played gospel and folk music throughout the Southern California region, but remained little known until 1965 when they began performing in New York City. Consisting of George (September 26, 1931 – October 12, 2019)[5] on washtub bass (later on bass guitar Danelectro and Gibson Thunderbird), Lester (b. April 13, 1940) on harmonica, and Willie (b. March 3, 1938) and Joe (b. August 22, 1942) on guitar, the group started to venture outside the gospel circuit, playing at coffeehouses that booked folk acts. They played at places like The Ash Grove, a very popular Los Angeles folk club. It became one of their favorite haunts and brought them into contact with Hoyt Axton, Ramblin' Jack Elliott, Reverend Gary Davis, and Barbara Dane. When Dane spotted the brothers there, she knew they would be perfect to do these freedom songs that people wanted to hear then. Dane became a great supporter, performing and recording with the brothers. With the addition of Brian Keenan (January 28, 1943 – October 5, 1985) on drums, Dane took them on tour with her and introduced them to Pete Seeger, who helped put the Chambers Brothers on the bill of the 1965 Newport Folk Festival. One of the songs they performed, "I Got It", appeared on the Newport Folk Festival 1965 compilation LP, which was issued on the Vanguard label. They were becoming more accepted in the folk community, but, like many on the folk circuit, were looking to electrify their music and develop more of a rock and roll sound. Joe Chambers recalled in a May 1994 Goldmine article that people at the Newport Folk Festival were breaking down fences and rushing to the stage. "Newport had never seen or heard anything like that." After the group finished and the crowd finally settled down, the MC came up and said "Whether you know it or not, that was rock 'n' roll." That night they played at a post-concert party for festival performers and went to a recording session of the newly electrified Bob Dylan. Shortly after appearing at Newport, the group released its debut album, People Get Ready. The group recorded "All Strung Out Over You" which was composed by Rudy Clark. It was released on Columbia 4-43957 on December 19, 1966. It was rushed out by Columbia after the label had rejected an early version of "Time Has Come Today". "All Strung Out Over You" became a regional hit for the group which gave them the opportunity to re-record "The Time Has Come Today".

Ajax Diner Book Club Episode 241

Play Episode Listen Later Mar 14, 2023 177:30

Doc Watson "Down In the Valley to Pray"Neko Case "Look For Me (I'll Be Around)"Steve Earle "Taneytown"Big Bill Broonzy "(In the Evening) When the Sun Goes Down"Big Maybelle "96 Tears"Mattiel "Looking down the Barrel of a Gun"Ry Cooder "Jesus On the Mainline"Ry Cooder "It's All Over Now"Glossary "The Natural State"Jimi Hendrix "Once I Had a Woman"Howlin' Wolf "Killing Floor"Valerie June "Heart On a String"Bob Dylan "Like a Rolling Stone"Sam Cooke "Bring It On Home To Me"George Jones "If Drinkin' Don't Kill Me (Her Memory Will)"Wanda Jackson "Whole Lot of Shakin' Goin' On"Wayne Shorter "Speak No Evil"Linda Lyndell "What A Man"D'Angelo "Untitled (How Does It Feel)"Drive-By Truckers "Sea Island Lonely"Humble Pie "30 Days In the Hole"Mike Watt &The Black Gang "30 Days in the Hole"Reverend Gary Davis "Samson and Delilah"Grateful Dead "Brown-Eyed Woman"Widespread Panic "All Time Low"The Dixie Cups "Iko Iko"Willie Nelson "Stella Blue"The Valentinos "It's All Over Now"Lucero "Nothing's Alright"Pavement "We Dance"Aimee Mann "Suicide is Murder"Waxahatchee "Lips and Limbs"Art Blakey and the Jazz Messengers "Those Who Sit And Wait"Cat Clyde "Papa Took My Totems"Wilco "Red-Eyed and Blue"Clem Snide "I Love the Unknown"Albert King "Don't Burn Down The Bridge"John Hammond "Down In the Bottom"Craig Finn "Rescue Blues"

Ajax Diner Book Club Episode 230

creator blues sick tired singer trilogy sick and tired wbgo reverend gary davis

Play Episode Listen Later Dec 12, 2022 177:12

Bo Diddley "Pretty Thing"Patti Smith "Peaceable Kingdom"Drive-By Truckers "Dragon Pants"R.L. Burnside "Goin' Down South"Shannon Shaw "Freddies 'n' Teddies"ZZ Top "Master of Sparks"Nina Nastasia "Just Stay in Bed"Willie Nelson "Always On My Mind"Dolly Parton "Down from Dover"Patsy Cline "Crazy"Robbie Fulks "Every Kind of Music But Country"Sally Timms & John Langford "Blue Eyes Crying In the Rain"Jeff Tweedy "Opaline"Palace Songs "Christmastime in the Mountains"Elizabeth Cotten "Going Down the Road Feeling Bad"Irma Thomas "Don't Mess with My Man"M. Ward "Never Had Nobody Like You"Craig Finn "God in Chicago"Counting Crows "A Long December"Slobberbone "Pinball Song"Superchunk "Kicked In"Jake Xerxes Fussell "The River St. Johns"Sweet Emma Barrett "The Bell Gal" And Her Dixieland Boys "I Ain't Gonna Give Nobody None Of This Jelly Roll"James McMurtry "Copper Canteen"Hank Williams "Window Shopping"Mississippi Fred McDowell "Louise"Billy Bragg & Wilco "Way Over Yonder In The Minor Key"Reverend Gary Davis "Samson and Delilah"John Prine "Pretty Good"Kim Deal "Wish I Was"Magnolia Electric Co. "Lonesome Valley"Leon Redbone "Winin' Boy Blues"John Mellencamp "No Better Than This"Blue Lu Barker "Trombone Man Blues"Loretta Lynn "Gonna Pack My Troubles"Guy Clark "Rain In Durango"Skip James "Crow Jane"Pee Wee King "Oh Monah"Dr. John "Gimme That Old Time Religion (feat. Willie Nelson)"Shannon Wright "Defy This Love"Nina Nastasia "You Can Take Your Time"

Trilogy presents "Fannie Lou, I'm Sick and Tired, learn about the impact of blues singer Reverend Gary Davis and meet the creator of Sun-Man

WBGO Journal Podcast

Play Episode Listen Later Dec 10, 2022 30:11

We'll chat with Trilogy founder and opera star Kevin Maynor about the world premiere of Fannie Lou, I'm Sick and Tired, Jon Kalish reports on the impact of blues and gospel singer Reverend Gary Davis is still going strong and WBGO's Ang Santos speaks with the creator of Sun-Man

Ajax Diner Book Club Episode 225

Play Episode Listen Later Nov 1, 2022 178:18

Vera Hall "Death, Have Mercy"Fleetwood Mac "Green Manalishi (With the Two Pronged Crown)"Bessie Smith "Graveyard Dream Blues"Billy Joe Shaver "The Devil Made Me Do It the First Time"Ted Leo and the Pharmacists "I'm A Ghost"Sister Rosetta Tharpe "Strange Things Happening Every Day"Tampa Red "Witchin' Hour Blues"Neil Young "Vampire Blues"Lefty Frizzell "The Long Black Veil"Muddy Waters "Got My Mojo Working"Dr. John "Black John the Conqueror"Leon Redbone "Haunted House"Little Willie John "I'm Shakin'"Shotgun Jazz Band "Old Man Mose"Lil Green "Romance In the Dark"The Make-Up "They Live By Night"Uncle Tupelo "Graveyard Shift"Bessie Jones "Oh Death"Albert King "Born Under a Bad Sign"Nina Simone "I Want a Little Sugar In My Bowl"Oscar Celestin "Marie Laveau"Reverend Gary Davis "Death Don't Have No Mercy"Roy Newman & His Boys "Sadie Green (The Vamp of New Orleans)"Jessie Mae Hemphill "She-Wolf"Screamin' Jay Hawkins "I Put a Spell On You"Eilen Jewell "It's Your Voodoo Working"George Olsen and His Music "Tain't No Sin to Dance Around in Your Bones"Son House "Death Letter"Johnny Cash "The Man Comes Around"Fleetwood Mac "Black Magic Woman"Blind Lemon Jefferson "See That My Grave Is Kept Clean"Elvis Costello & the Roots "Wise Up Ghost"Hank Williams "Howlin' At the Moon"Bob Dylan "That Old Black Magic"The Halo Benders "Scarin'"Blind Willie Johnson "Dark Was The Night, Cold Was The Ground"Steve And Justin Townes Earle "Candy Man"Billie Holiday "Sugar"Jeff Beck "I Ain't Superstitious"Cab Calloway/Cab Calloway Orchestra "St. James Infirmary"Bonnie Raitt "Devil Got My Woman"Sebadoh "Vampire"Fred McDowell "Death Came In"Howlin' Wolf "Evil"Ella Fitzgerald "Chew-Chew-Chew (Your Bubble Gum)"Robert Johnson "Hellhound On My Trail"John Mayall & The Bluesbreakers "The Super-Natural"Tom Waits "Big Joe and Phantom 309"

death ghosts moon evil new orleans dark wolf vampires roots sugar supernatural makeup phantom bob dylan book club candyman haunted houses johnny cash neil young fleetwood mac pharmacists ajax diner conqueror nina simone tom waits billie holiday elvis costello ella fitzgerald robert johnson jeff beck muddy waters bonnie raitt superstitious hank williams shakin howlin tain screamin graveyard shift bessie smith sister rosetta tharpe john mayall devil made me do it marie laveau no sin big joe albert king have mercy bad sign she wolf jay hawkins uncle tupelo son house ted leo sebadoh billy joe shaver bluesbreakers his music blind willie johnson black magic woman leon redbone born under blind lemon jefferson eilen jewell lefty frizzell long black veil witchin oh death little willie john dark was the night reverend gary davis james infirmary spell on you that old black magic tampa red bessie jones death letter lil green death don they live by night your bones have no mercy halo benders

Episode 414: ACOUSTIC BLUES CLUB #493 JUNE 29, 2022.

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Play Episode Listen Later Jun 29, 2022 59:00

Episode 56 / Another Dealers Choice

Utah Phillips Hosts - Loafer's Glory / A Hobo Jungle Of The Mind

Play Episode Listen Later Jun 23, 2022 55:11

I'll take you from Reverend Gary Davis to throwing the TV out the window.

tv dealers reverend gary davis

Ajax Diner Book Club Episode 205

Play Episode Listen Later May 9, 2022 177:03

Bing Crosby "Try A Little Tenderness"Ruth Brown "Mama, He Treats Your Daughter Mean"Hank Williams "Long Gone Lonesome Blues"Eilen Jewell "Hallelujah Band"John Hammond "Murder In The Red Barn"Langhorne Slim "Alligator Girl"Ted Hawkins "North to Alaska"Martha Carter "I'm Through Crying"THE BLACK CROWES "She Gave Good Sunflower"Steve Earle "Now She's Gone"James McMurtry "Song for a Deck Hand's Daughter"Geeshie Wiley "Last Kind Word Blues"Lucinda Williams "Can't Let Go"The Wandering "Old Joe Clark"Freddy King "Have You Ever Loved A Woman"Hank Penny And His California Cowhands "What She's Got Is Mine"Little Miss Jessie "My Baby Has Gone"Lyle Lovett "If I Had a Boat"Howlin' Wolf "Sugar Mama (Live 1963)"Buddie Emmons "Bluemmons"Joan Shelley "We'd Be Home"Lucero "The Only One"Little Willie John "Fever"George Jones "White Lightning"Benny Goodman & His Orchestra "Your Mother's Son-In-Law"Slim Harpo "Buzz Me Babe"Loretta Lynn "Heartaches Meet Mr. Blues"Neko Case "Deep Red Bells"Bo Diddley "Pretty Thing"Bonnie Raitt "Give It up or Let Me Go"Jimmy & Mama Yancey "Santa Fe Blues"Gillian Welch "I Had a Real Good Mother and Father"Jimmie Rodgers "Long Tall Mama Blues"Arthur Crudup "That's Alright Mama"Satan and Adam "Crawdad Hole""Sweet" Emma Barrett and Her Dixieland Boys "I Ain't Gonna Give Nobody None of This Jelly Roll"Bob Dylan "Floater (Too Much to Ask)"Trixie Butler "You Got The Right Key"Pearl Reaves "Step It Up And Go"Pearl Reaves "You Can't Stay Here"Pearl Reeves And The Concords "You Can't Stay Here"Milton Brown "Easy Ridin' Papa"Albert King "I'll Play The Blues For You (Album Version - (Parts 1 & 2))"Andrew Bird "Fake Palindromes"Bob Wills & His Texas Playboys "Steel Guitar Rag"Reverend Gary Davis "Motherless Children"Blue Lu Barker "Loan Me Your Husband (03-21-49)"Tom Waits "Tom Traubert's Blues (Four Sheets To The Wind In Copenhagen)"Bessie Smith "I Used to Be Your Sweet Mama"Beastie Boys "Slow and Low"

Ajax Diner Book Club Episode 202

Carolina Calling: A Music & History Podcast

Play Episode Listen Later Apr 18, 2022 178:15

Freddie King "Woman Across the River"Digable Planets "Jettin'"Jason Isbell and the 400 Unit "White Man's World"The Como Mamas "You've Got to Move"Jimi Hendrix "Power to Love"Two Cow Garage "Movies"North Mississippi Allstars "What You Gonna Do?"Run The Jewels "pulling the pin"Branford Marsalis "Waiting for Tain"Gladys Knight & The Pips "Midnight Train to Georgia"John Hammond, Jr. "It's Mighty Crazy"Joan Shelley "The Spur"Memphis Minnie "Moaning The Blues"John Lee Hooker "Shake It Baby"Bonnie Raitt "Love Me Like a Man"Jack White "What's the Trick?"Mary J. Blige "Don't Let Me Be Misunderstood"Don Nix "Feel a Whole Lot Better"The Vandellas "(Love Is Like A) Heat Wave"Lauryn Hill "Doo Wop (That Thing)"The Isley Brothers "This Old Heart of Mine (Is Weak for You)"Vic Chesnutt "Onion Soup"Kris Kristofferson "Blame It on the Stones"Big Mama Thornton "Cotton Picking Blues"Jean Knight "Mr. Big Stuff"JAY Z "Hard Knock Life"Buddy Guy "She Suits Me To A Tee"The Black Keys "Wild Child"R.E.M. "So. Central Rain"Laura Marling "Soothing"Johnnie Taylor "Who's Making Love"Lucero "Baby Don't You Want Me"Stevie Wonder "Signed Sealed Delivered I'm Yours"Erykah Badu "Didn't Cha Know"Cat Clyde "Sheets of Green"Sonny Rollins "Till There Was You"The Temptations "Ain't Too Proud To Beg"Drive-By Truckers "Sea Island Lonely"Little Richard "Kansas City"Tom T. Hall "Faster Horses (The Cowboy and The Poet)"Johnny Cash "Committed To Parkview"R.L. Burnside "Bad Luck and Trouble"The Del McCoury Band "Blackjack County Chains"the Fox Hunt "Sinners Like Me"Reverend Gary Davis "Let's Get Together"Drag the River "Embrace the Sound"Gillian Welch "If I Ain't Going To Heaven"

love world movies power man sound green embrace kansas city trick jay z drag poet stones trouble book club temptations stevie wonder spur johnny cash jimi hendrix sheets ajax mary j blige diner lauryn hill erykah badu little richard jack white white man bad luck soothing black keys gladys knight lucero get together kris kristofferson bonnie raitt isley brothers jason isbell run the jewels making love pips buddy guy burnside wild child john lee hooker tain john hammond sonny rollins hard knock life drive by truckers big stuff laura marling midnight train branford marsalis gillian welch digable planets vandellas blame it big mama thornton you want me freddie king baby don tom t hall fox hunt memphis minnie let me be misunderstood johnnie taylor north mississippi allstars vic chesnutt doo wop that thing joan shelley reverend gary davis jean knight cha know till there was you too proud to beg two cow garage this old heart

Durham: Art and Community in the Bull City

Play Episode Listen Later Mar 14, 2022 36:38

Durham, North Carolina - a city that blossomed out of the tobacco industry and was originally fueled by manufacturing - has gone through many phases. Today its factories house performing arts centers and bougie lofts, but this place has just as long and varied a musical history going back a century or more. Then and now, it's been a center for jazz, hip-hop, Americana country-rock and most of all, Piedmont blues.Back when Durham was becoming known as the Bull City, its soundtrack was Piedmont blues as played by giants like Blind Boy Fuller, Reverend Gary Davis, Sonny Terry and Brownie McGhee. In the 1920s and ‘30s, factory workers made up the audience for blues and other developing styles of music. Now, tech workers and college students flock to the city's many venues.It's a long way from the city's early days, but also still rife with change; battles over segregation have evolved into disputes over gentrification. But what hasn't changed is that it remains a great music town, one that draws both artists and fans alike.In this episode, we explore the phases of Durham's past, present and future with guests who call it home, like Bluegrass Hall of Famer Alice Gerrard, country singer Rissi Palmer, Hiss Golden Messenger's M.C. Taylor, Grammy-nominated jazz vocalist Nnenna Freelon, and more.Subscribe to Carolina Calling to follow along as we journey across the Old North State, visiting towns like Wilmington, Greensboro, Shelby, Asheville, and more. Brought to you by The Bluegrass Situation and Come Hear NCCove photo courtesy of Discover DurhamAdvertising Inquiries: https://redcircle.com/brands

community north carolina grammy americana durham asheville wilmington greensboro piedmont hiss golden messenger bull city sonny terry rissi palmer brownie mcghee nnenna freelon reverend gary davis old north state bluegrass situation blind boy fuller

Episode 474: ACOUSTIC BLUES CLUB #474 FEBRUARY 16 , 2022

Hard Rain & Slow Trains: Bob Dylan & Fellow Travelers

Play Episode Listen Later Feb 17, 2022 59:00

1/20/2022: "A Highway of Diamonds": Bob Dylan's Village in 1962

Play Episode Listen Later Jan 21, 2022 62:29

They say that the 60th anniversary is the diamond anniversary. This week, and throughout the year, we will periodically take a trip on "a highway of diamonds," exploring the events of Bob Dylan's career sixty years ago. This week, we take a walk through the Greenwich Village of January 1962 that Bob Dylan knew, listen to what influenced him, and hear the music that he was making 60 years ago. In "20 Pounds of Headlines," we bring you news from the world of Bob Dylan, both in January of 1962 and January of 2022. In "Who Did It Better?" we ask you to vote and tell us who did "He Was a Friend of Mine" better sixty years ago: Bob Dylan or Dave Van Ronk? Listen to the episode, then go to our Twitter page @RainTrains to vote!

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Episode 460: ACOUSTIC BLUES CLUB #460, NOVEMBER 10, 2021

And Sometimes ... Why? with Rob Szabo

Play Episode Listen Later Nov 11, 2021 58:59

#59: Mike T. Kerr

Play Episode Listen Later Sep 15, 2021 94:38

SUPPORT THIS PODCAST: CLICK HEREMike T. Kerr is a world-class guitar player going through a creative renaissance. We track the evolution of his creative spike from early lock-down inability to finish any project, to releasing an album per month in 2021. He shares some ups and downs as a gigging musician, the “aha moment” he had around being able to optimize creative input and output simultaneously and he schools us on some of the history of guitar playing as he plays on his newly beloved tenor guitar. We nerd out about how we both thrive on relationships that are hyper-focused on specific areas of life but ultimately illuminate what matters most, the importance of the book “The War of Art” and the idea of overcoming artistic resistance. Mike also explains the inevitability of the path he's currently following."All my life. I've taken a step in this direction and been like, ‘Ooh, should I have done that? Couldn't I have maybe gone this way instead? But okay, I guess I'm on this path now. I guess I'll take another step in this direction just to see.' And then it's like, ‘Oh, I took another step. The forest is getting a little thicker. Maybe I should have gone down that way instead, but I guess I'll just keep going.' And it's been like this for a long time. And I realized that that path has been getting more and more paved as I've been going along, you know what I mean? I only get stronger as I go. It's been a long time since anyone has ever said to me: ‘Get a real job.' Of course I've had that and I think I've realized why another path wouldn't work: Every time in my life that I have gone down the path of, 'Okay. Here's something that offers a different kind of stability and security and a paycheck at the same time every two weeks.' That lifestyle, which tons of people are able to just do, and compartmentalize, and then free themselves after to be the awesome person that they are, for me, if I ever say, ‘Okay. You know what? I have to do this to make this part of my life square. So I'm going to put this thing, I don't know what to call it: my love, my art and my passion and stuff. If I say, ‘Okay. You know what? I'm going to sort of put it over here, for this number of hours a day, because I need to get serious and “get a real job”.' This little pen that I put it in will never be large enough, no matter how much I try and compartmentalize it. For me, it will always grow and overtake whatever part-time or full-time job I got 'til the point where I have to quit that job anyways. This is what I've seen in my life over the years."---SUPPORT THIS PODCAST: CLICK HERE---MIKE T. KERRWEBSITEBANDCAMPINSTAGRAM---AND SOMETIMES ... WHY?:ANDSOMETIMESWHY.COMEMAILIGFBTWEET

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Ajax Diner Book Club Episode 174

Play Episode Listen Later Sep 14, 2021 177:04

Otis Redding "Chained and Bound"Aimee Mann "Hold On"Cannonball Adderley "Mercy, Mercy, Mercy"Billie Holiday "These 'N' That"Bob Dylan "Mississippi"M. Ward "Never Had Nobody Like You"Cat Power "I Believe In You"Eilen Jewell "Shakin' All Over"Jimmy Reed "Honest I Do"Reverend Gary Davis "Mornin' Train"Joan Shelley "Jenny Come In"James McMurtry "Canola Fields"Brandi Carlile "Wherever is Your Heart"The Both "The Gambler"Matt Sweeney & Bonnie Prince Billy "Resist the Urge"Shovels & Rope "Joey (feat. Nicole Atkins)"Elvis Costello And The Roots "SUGAR Won't Work"Sharon Jones & The Dap-Kings "Humble Me"Mavis Staples "Love And Trust"Merle Haggard & The Strangers "The Bottle Let Me Down"The Black Keys "Ten Cent Pistol"Wilco "Dreamer In My Dreams"Sonny Rollins "St. Thomas"James Booker "Please Send Me Someone To Love"Bonnie Raitt "Ain't Nobody Home"Drive-By Truckers "Women Without Whiskey"Cory Branan "Hell-bent and Heart-first"Bo Diddley "Pretty Thing"Nina Simone "Little Liza Jane (Live at Newport Jazz Festival) [2004 Remaster]"79rs Gang "Indian Red"Steve Earle "Way Down In The Hole"Townes Van Zandt "Delta Momma Blues"Johnny Cash "Drive On"Willie Mae Williams "Don't Want To Go There"Billie Pierce "Jelly Roll"Freddie King "Have You Ever Loved a Woman"Otis Redding "You Don't Miss Your Water"The Staple Singers "Touch a Hand, Make a Friend"Mississippi Fred McDowell "You Got To Move"

Amythyst Kiah's Roots Music Deals With Loss, Grief, and Pain

Soundcheck

Play Episode Listen Later Sep 13, 2021 29:42

Tennessee-based songwriter Amythyst Kiah loves both roots and alternative music; and her songs often clothe dark subjects - suicide of a loved one, a descent into alcoholism - in bluesy stomps and ecstatic rock. The singer, guitarist, banjo player, and scholar (she holds a degree in Bluegrass, Old-Time, and Country Music Studies), has made records on her own and is a member of the formidable quartet called Our Native Daughters. On her 2021 solo album Wary + Strange, Amythyst Kiah sings of loss, grief, death, and hangovers and dealing with them all; she and her band play some of these tunes remotely. - Caryn Havlik Set list: "Black Myself," "Firewater," "Hangover Blues" Watch "Black Myself": Watch "Firewater": Watch "Hangover Blues": In 2020, she also contributed a tribute to the Reverend Gary Davis for the online New York Guitar Festival:

Ajax Diner Book Club Episode 171

Play Episode Listen Later Aug 23, 2021 178:57

Justin Townes Earle "Midnight At the Movies"ZZ Top "Francene"Lucinda Williams "Real Love"Albert King "Personal Manager"Precious Bryant "You Can Have My Husband"Ted Hawkins "California Song"The Clash "The Sound of Sinners"Sister Rosetta Tharpe "This Train"Reverend Gary Davis "Blow, Gabriel"Victoria Spivey "Detroit Moan"Ray Price "Crazy Arms"Jerry Lee Lewis "Ballad of Billy Joe"Valerie June "On My Way / Somebody To Love (Acoustic Version)"Jon Snodgrass "Don't Break Her Heart (feat. Stephen Egerton)"Joan Shelley "Brighter Than the Blues"Billie Holiday "Summertime"Maria Muldaur with Tuba Skinny "Delta Bound"Junior Kimbrough & The Soul Blues Boys "All Night Long"Hank Williams "Honky Tonk Blues"Peg Leg Howell and His Gang "Too Tight Blues"Etta Baker "Carolina Breakdown"James McMurtry "Hurricane Party"John Lee Hooker "I'm In the Mood (feat. Bonnie Raitt)"Hezekiah and The House Rockers "Baby, What You Want Me to Do"Roosevelt Sykes "Sister Kelly Blues"Tiny Bradshaw "Walk That Mess"Johnny Cash "Home of the Blues"Superchunk "Why Do You Have to Put a Date on Everything"Various Artists,Joseph "Come on up to the House"Jake Xerxes Fussell "Let Me Lose"Mississippi Fred McDowell "Red Cross Store Blues"The Yas Yas Girl (Merline Johnson) "Want to Woogie Some More"John Lee Hooker "Boogie Chillen"Bob Wills and his Texas Playboys "Bring It On Down to My House, Honey"Merle Haggard & The Strangers "If I Could Be Him"Wynonie Harris "Drinkin' By Myself"Lula Reed "Bump On a Log"Louis Jordan "Blue Light Boogie"Clarence "Gatemouth" Brown "Guitar In My Hand"The Black Keys "Crawling Kingsnake"Charlie Feathers "Can't Hardly Stand It"Eilen Jewell "Shakin' All Over"Bob Dylan "Political World"Bing Crosby "Street of Dreams"Dave Bartholomew "That's How You Got Killed Before"Jessie Mae Hemphill "Run Get My Shotgun"Big Joe Williams "Levee Camp Blues"Steve Earle "Mr. Mudd and Mr. Gold"

movies babies house dreams sound gold home train blues clash strangers mood blow sinners bob dylan book club summertime ballad johnny cash ajax log diner real love billie holiday zz top bing crosby black keys jerry lee lewis bonnie raitt hank williams mudd merle haggard drinkin shakin my house steve earle all over lucinda williams john lee hooker sister rosetta tharpe various artists albert king all night long superchunk billy joe valerie june louis jordan bob wills justin townes earle political world ray price maria muldaur james mcmurtry eilen jewell mississippi fred mcdowell joan shelley texas playboys junior kimbrough by myself reverend gary davis victoria spivey dave bartholomew ted hawkins charlie feathers big joe williams personal manager stephen egerton gatemouth etta baker

Reverend Freakchild

Red Barn Radio

Play Episode Listen Later Aug 18, 2021 58:41

In the tradition of such Holy Blues Reverends like Reverend Gary Davis -- such is the irreverent Reverend Freakchild. He's worked with Blues staples like Melvin Seals, Mark Karan, Chris Parker, Hugh Pool, Jay Collins, and Grammy-nominated G. Love. We're so excited to have him on the show! --- This episode is sponsored by · Anchor: The easiest way to make a podcast. https://anchor.fm/app

love grammy blues chris parker reverend gary davis reverend freakchild

Reverend Freakchild - Preaching The Freak Gospel

No Simple Road

Play Episode Listen Later Jun 1, 2021 165:12

We are proud to have the one and only Reverend Freakchild as our guest this week! In the tradition of such Holy Blues Reverends as Reverend Gary Davis - such is the irreverent Reverend Freakchild. The Rev. primarily performs solo acoustic these days but has also recently recorded with some amazing musicians including Melvin Seals, Mark Karan, Chris Parker, Hugh Pool, Jay Collins and Grammy nominated G. Love, and The Reverend Shawn Amos. Check out the latest Albums “The Bodhisattva Blues” & “Supramundane Blues”The Rev. has served as a member and featured soloist of the Metro Mass Gospel Choir performing at such venues as Carnegie Hall, Avery Fischer Hall and the Town Hall Theater. We sit down with the good Reverend and talk about being a closet Deadhead, the power of the blues, finding oneself within the walls of a mental hospital, the slippery road of LSD, how Buddhism and his music go together, and a whole lot more!For all the news and info on Reverend Freakchild head over to: reverendfreakchild.orgSONG AT THE BEGINNING OF THE EPISODE: 'I Can't Be Satisfied' from the album The Bodhisattva BluesSONG AT THE END OF THE EPISODE: 'Big Boss Man' from the album The Bodhisattva BluesBecome a Patron of No Simple Road On Patreon.com20% off at Grady's Cold Brew PROMO CODE: NSRFREE SHIPPING FROM Shop Tour Bus Use The PROMO CODE: nosimpleroadFor 20% off Sunset Lake CBD PROMO CODE: NSR20 For 10% off Electric Fish Lights PROMO CODE: NSR INTRO MUSIC BY AND USED WITH OUR GRATITUDE AND THE PERMISSION OF:CIRCLES AROUND THE SUNOUTRO MUSIC BY AND USED WITH OUR GRATITUDE AND THE PERMISSION OF:CHILLDREN OF INDIGOSupport this show http://supporter.acast.com/nosimpleroad. See acast.com/privacy for privacy and opt-out information.

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The Reverend Freakchild is Making a Scene

Play Episode Listen Later May 21, 2021 52:34

love grammy blues rev roots americana blues rock chris parker roots rock making a scene reverend gary davis reverend freakchild

Episode 115: “House of the Rising Sun” by the Animals

Play Episode Listen Later Feb 27, 2021

Episode one hundred and fifteen of A History of Rock Music in Five Hundred Songs looks at “House of the Rising Sun” by the Animals, at the way the US and UK music scenes were influencing each other in 1964, and at the fraught question of attribution when reworking older songs. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on “Memphis” by Johnny Rivers. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt’s irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ —-more—- Erratum A couple of times I mispronounce Hoagy Lands’ surname as Land. Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. Information on the Animals comes largely from Animal Tracks by Sean Egan. The two-CD set The Complete Animals isn’t actually their complete recordings — for that you’d also need to buy the Decca recordings — but it is everything they recorded with Mickie Most, including all the big hits discussed in this episode. For the information on Dylan’s first album, I used The Mayor of MacDougal Street by Dave Van Ronk and Elijah Wald, the fascinating and funny autobiography of Dylan’s mentor in his Greenwich Village period. I also referred to Chronicles Volume 1 by Bob Dylan, a partial, highly inaccurate, but thoroughly readable autobiography; Bob Dylan: All The Songs by Phillipe Margotin and Jean-Michel Guesdon; and Revolution in the Air, by Clinton Heylin. Transcript Today we’re going to look at a song that, more than any other song we’ve looked at so far, shows how the influence between British and American music was working in the early 1960s. A song about New Orleans that may have its roots in English folk music, that became an Appalachian country song, performed by a blues band from the North of England, who learned it from a Minnesotan folk singer based in New York. We’re going to look at “House of the Rising Sun”, and the career of the Animals: [Excerpt: The Animals, “House of the Rising Sun”] The story of the Animals, like so many of the British bands of this time period, starts at art school, when two teenagers named Eric Burdon and John Steel met each other. The school they met each other at was in Newcastle, and this is important for how the band came together. If you’re not familiar with the geography of Great Britain, Newcastle is one of the largest cities, but it’s a very isolated city. Britain has a number of large cities. The biggest, of course, is London, which is about as big as the next five added together. Now, there’s a saying that one of the big differences between Britain and America is that in America a hundred years is a long time, and in Britain a hundred miles is a long way, so take that into account when I talk about everything else here. Most of the area around London is empty of other big cities, and the nearest other big city to it is Birmingham, a hundred miles north-west of it. About seventy miles north of that, give or take, you hit Manchester, and Manchester is in the middle of a chain of large cities — Liverpool, Manchester, Leeds, and Sheffield, and the slightly smaller Bradford, are more or less in a row, and the furthest distance between two adjacent cities is about thirty-five miles. But then Newcastle is another hundred miles north of Leeds, the closest of those cities to it. And then it’s another hundred miles or so further north before you hit the major Scottish cities, which cluster together like the ones near Manchester do. This means Newcastle is, for a major city, incredibly isolated. Britain’s culture is extraordinarily London-centric, but if you’re in Liverpool or Manchester there are a number of other nearby cities. A band from Manchester can play a gig in Liverpool and make the last train home, and vice versa. This allows for the creation of regional scenes, centred on one city but with cross-fertilisation from others. Now, again, I am talking about a major city here, not some remote village, but it means that Newcastle in the sixties was in something of the same position as Seattle was, as we talked about in the episode on “Louie, Louie” — a place where bands would play in their own immediate area and not travel outside it. A journey to Leeds, particularly in the time we’re talking about when the motorway system was only just starting, would be a major trip, let alone travelling further afield. Local bands would play in Newcastle, and in large nearby towns like Gateshead, Sunderland, and Middlesborough, but not visit other cities. This meant that there was also a limited pool of good musicians to perform with, and so if you wanted to be in a band, you couldn’t be that picky about who you got on with, so long as they could play. Steel and Burdon, when they met at art school, were both jazz fanatics, and they quickly formed a trad jazz band. The band initially featured them on trumpet and trombone, but when rock and roll and skiffle hit the band changed its lineup to one based around guitars. Steel shifted to drums, while Burdon stopped playing an instrument and became the lead singer. Burdon’s tastes at the time were oriented towards the jazzier side of R&B, people like Ray Charles, and he also particularly loved blues shouters like Jimmy Witherspoon and Big Joe Turner. He tried hard to emulate Turner, and one of the songs that’s often mentioned as being in the repertoire of these early groups is “Roll ‘Em Pete”, the Big Joe Turner song we talked about back in episode two: [Excerpt: Big Joe Turner, “Roll ’em Pete”] The jazz group that Burdon and Steel formed was called the Pagan Jazz Men, and when they switched instruments they became instead The Pagans R&B Band. The group was rounded out by Blackie Sanderson and Jimmy Crawford, but soon got a fifth member when a member from another band on an early bill asked if he could sit in with them for a couple of numbers. Alan Price was the rhythm guitarist in that band, but joined in on piano, and instantly gelled with the group, playing Jerry Lee Lewis style piano. The other members would always later say that they didn’t like Price either as a person or for his taste in music — both Burdon and Steel regarded Price’s tastes as rather pedestrian when compared to their own, hipper, tastes, saying he always regarded himself as something of a lounge player, while Burdon was an R&B and blues person and Steel liked blues and jazz. But they all played well together, and in Newcastle there wasn’t that much choice about which musicians you could play with, and so they stayed together for a while, as the Pagans evolved into the Kansas City Five or the Kansas City Seven, depending on the occasional presence of two brass players. The Kansas City group played mostly jump blues, which was the area of music where Burdon and Steel’s tastes intersected — musicians they’ve cited as ones they covered were Ray Charles, Louis Jordan, and Big Joe Turner. But then the group collapsed, as Price didn’t turn up to a gig — he’d been poached by a pop covers band, the Kon-Tors, whose bass player, Chas Chandler, had been impressed with him when Chandler had sat in at a couple of Kansas City Five rehearsals. Steel got a gig playing lounge music, just to keep paying the bills, and Burdon would occasionally sit in with various other musicians. But a few members of the Kon-Tors got a side gig, performing as the Alan Price Rhythm & Blues Combo as the resident band at a local venue called the Club A Go-Go, which was the venue where visiting London jazzmen and touring American blues players would perform when they came to Newcastle. Burdon started sitting in with them, and then they invited Steel to replace their drummer, and in September 1963 the Alan Price Rhythm And Blues Combo settled on a lineup of Burdon on vocals, Price on piano, Steel on drums, Chandler on bass, and new member Hilton Valentine, who joined at the same time as Steel, on guitar. Valentine was notably more experienced than the other members, and had previously performed in a rock and roll group called the Wildcats — not the same band who backed Marty Wilde — and had even recorded an album with them, though I’ve been unable to track down any copies of the album. At this point all the group members now had different sensibilities — Valentine was a rocker and skiffle fan, while Chandler was into more mainstream pop music, though the other members emphasised in interviews that he liked *good* pop music like the Beatles, not the lesser pop music. The new lineup was so good that a mere eight days after they first performed together, they went into a recording studio to record an EP, which they put out themselves and sold at their gigs. Apparently five hundred copies of the EP were sold. As well as playing piano on the tracks, Price also played melodica, which he used in the same way that blues musicians would normally use the harmonica: [Excerpt: The Alan Price Rhythm & Blues Combo, “Pretty Thing”] This kind of instrumental experimentation would soon further emphasise the split between Price and Burdon, as Price would get a Vox organ rather than cart a piano between gigs, while Burdon disliked the sound of the organ, even though it became one of the defining sounds of the group. That sound can be heard on a live recording of them a couple of months later, backing the great American blues musician Sonny Boy Williamson II at the Club A Go Go: [Excerpt: Sonny Boy Williamson II and the Animals, “Fattening Frogs For Snakes”] One person who definitely *didn’t* dislike the sound of the electric organ was Graham Bond, the Hammond organ player with Alexis Korner’s band who we mentioned briefly back in the episode on the Rolling Stones. Bond and a few other members of the Korner group had quit, and formed their own group, the Graham Bond Organisation, which had originally featured a guitarist named John McLaughlin, but by this point consisted of Bond, saxophone player Dick Heckstall-Smith, and the rhythm section Jack Bruce and Ginger Baker. They wouldn’t make an album until 1965, but live recordings of them from around this time exist, though in relatively poor quality: [Excerpt: The Graham Bond Organisation, “Wade in the Water”] The Graham Bond Organisation played at the Club A Go Go, and soon Bond was raving back in London about this group from Newcastle he’d heard. Arrangements were quickly made for them to play in London. By this time, the Rolling Stones had outgrown the small club venues they’d been playing, and a new band called the Yardbirds were playing all the Stones’ old venues. A trade was agreed — the Yardbirds would play all the Alan Price Rhythm & Blues Combo’s normal gigs for a couple of weeks, and the Alan Price Rhythm & Blues Combo would play the Yardbirds’. Or rather, the Animals would. None of the members of the group could ever agree on how they got their new name, and not all of them liked it, but when they played those gigs in London in December 1963, just three months after getting together, that was how they were billed. And it was as the Animals that they were signed by Mickie Most. Mickie Most was one of the new breed of independent producers that were cropping up in London, following in Joe Meek’s footsteps, like Andrew Oldham. Most had started out as a singer in a duo called The Most Brothers, which is where he got his stage name. The Most Brothers had only released one single: [Excerpt: The Most Brothers, “Whole Lotta Woman”] But then Most had moved to South Africa, where he’d had eleven number one hits with cover versions of American rock singles, backed by a band called the Playboys: [Excerpt: Mickie Most and the Playboys, “Johnny B Goode”] He’d returned to the UK in 1963, and been less successful here as a performer, and so he decided to move into production, and the Animals were his first signing. He signed them up and started licensing their records to EMI, and in January 1964 the Animals moved down to London. There has been a lot of suggestion over the years that the Animals resented Mickie Most pushing them in a more pop direction, but their first single was an inspired compromise between the group’s blues purism and Most’s pop instincts. The song they recorded dates back at least to 1935, when the State Street Boys, a group that featured Big Bill Broonzy, recorded “Don’t Tear My Clothes”: [Excerpt: The State Street Boys, “Don’t Tear My Clothes”] That song got picked up and adapted by a lot of other blues singers, like Blind Boy Fuller, who recorded it as “Mama Let Me Lay It On You” in 1938: [Excerpt: Blind Boy Fuller, “Mama Let Me Lay it On You”] That had in turn been picked up by the Reverend Gary Davis, who came up with his own arrangement of the song: [Excerpt: Rev. Gary Davis, “Baby, Let Me Lay It On You”] Eric von Schmidt, a folk singer in Massachusetts, had learned that song from Davis, and Bob Dylan had in turn learned it from von Schmidt, and included it on his first album as “Baby Let Me Follow You Down”: [Excerpt: Bob Dylan, “Baby Let Me Follow You Down”] The Animals knew the song from that version, which they loved, but Most had come across it in a different way. He’d heard a version which had been inspired by Dylan, but had been radically reworked. Bert Berns had produced a single on Atlantic for a soul singer called Hoagy Lands, and on the B-side had been a new arrangement of the song, retitled “Baby Let Me Hold Your Hand” and adapted by Berns and Wes Farrell, a songwriter who had written for the Shirelles. Land’s version had started with an intro in which Lands is clearly imitating Sam Cooke: [Excerpt: Hoagy Lands, “Baby Let Me Hold Your Hand”] But after that intro, which seems to be totally original to Berns and Farrell, Lands’ track goes into a very upbeat Twist-flavoured song, with a unique guitar riff and Latin feel, both of them very much in the style of Berns’ other songs, but clearly an adaptation of Dylan’s version of the old song: [Excerpt: Hoagy Lands, “Baby Let Me Hold Your Hand”] Most had picked up that record on a trip to America, and decided that the Animals should record a version of the song based on that record. Hilton Valentine would later claim that this record, whose title and artist he could never remember (and it’s quite possible that Most never even told the band who the record was by) was not very similar at all to the Animals’ version, and that they’d just kicked around the song and come up with their own version, but listening to it, it is *very* obviously modelled on Lands’ version. They cut out Lands’ intro, and restored a lot of Dylan’s lyric, but musically it’s Lands all the way. The track starts like this: [Excerpt: The Animals, “Baby Let Me Take You Home”] Both have a breakdown section with spoken lyrics over a staccato backing, though the two sets of lyrics are different — compare the Animals: [Excerpt: The Animals, “Baby Let Me Take You Home”] and Lands: [Excerpt: Hoagy Lands, “Baby Let Me Hold Your Hand”] And both have the typical Bert Berns call and response ending — Lands: [Excerpt: Hoagy Lands, “Baby Let me Hold Your Hand”] And the Animals: [Excerpt: The Animals, “Baby Let Me Take You Home”] So whatever Valentine’s later claims, the track very much was modelled on the earlier record, but it’s still one of the strongest remodellings of an American R&B record by a British group in this time period, and an astonishingly accomplished record, which made number twenty-one. The Animals’ second single was another song that had been recorded on Dylan’s first album. “House of the Rising Sun” has been argued by some, though I think it’s a tenuous argument, to originally date to the seventeenth century English folk song “Little Musgrave and Lady Barnard”: [Excerpt: Martin Carthy, “Little Musgrave and Lady Barnard”] What we do know is that the song was circulating in Appalachia in the early years of the twentieth century, and it’s that version that was first recorded in 1933, under the name “Rising Sun Blues”, by Clarence Ashley and Gwen Foster: [Excerpt: Clarence Ashley and Gwen Foster, “Rising Sun Blues”] The song has been described as about several things — about alcoholism, about sex work, about gambling — depending on the precise version. It’s often thought, for example, that the song was always sung by women and was about a brothel, but there are lots of variants of it, sung by both men and women, before it reached its most famous form. Dave van Ronk, who put the song into the form by which it became best known, believed at first that it was a song about a brothel, but he later decided that it was probably about the New Orleans Women’s Prison, which in his accounting used to have a carving of a rising sun over the doorway. Van Ronk’s version traces back originally to a field recording Alan Lomax had made in 1938 of a woman named Georgia Turner, from Kentucky: [Excerpt: Georgia Turner, “Rising Sun Blues”] Van Ronk had learned the song from a record by Hally Wood, a friend of the Lomaxes, who had recorded a version based on Turner’s in 1953: [Excerpt: Hally Wood, “House of the Rising Sun”] Van Ronk took Wood’s version of Turner’s version of the song, and rearranged it, changing the chords around, adding something that changed the whole song. He introduced a descending bassline, mostly in semitones, which as van Ronk put it is “a common enough progression in jazz, but unusual among folksingers”. It’s actually something you’d get a fair bit in baroque music as well, and van Ronk introducing this into the song is probably what eventually led to things like Procul Harum’s “A Whiter Shade of Pale” ripping off Bach doing essentially the same thing. What van Ronk did was a simple trick. You play a descending scale, mostly in semitones, while holding the same chord shape which creates a lot of interesting chords. The bass line he played is basically this: [demonstrates] And he held an A minor shape over that bassline, giving a chord sequence Am, Am over G, Am over F#, F. [demonstrates] This is a trick that’s used in hundreds and hundreds of songs later in the sixties and onward — everything from “Sunny Afternoon” by the Kinks to “Go Now” by the Moody Blues to “Forever” by the Beach Boys — but it was something that at this point belonged in the realms of art music and jazz more than in folk, blues, or rock and roll. Of course, it sounds rather better when he did it: [Excerpt, Dave van Ronk, “House of the Rising Sun”] “House of the Rising Sun” soon became the highlight of van Ronk’s live act, and his most requested song. Dylan took van Ronk’s arrangement, but he wasn’t as sophisticated a musician as van Ronk, so he simplified the chords. Rather than the dissonant chords van Ronk had, he played standard rock chords that fit van Ronk’s bassline, so instead of Am over G he played C with a G in the bass, and instead of Am over F# he played D with an F# in the bass. So van Ronk had: [demonstrates] While Dylan had: [demonstrates] The movement of the chords now follows the movement of the bassline. It’s simpler, but it’s all from van Ronk’s arrangement idea. Dylan recorded his version of van Ronk’s version for his first album: [Excerpt: Bob Dylan, “House of the Rising Sun”] As van Ronk later told the story (though I’m going to edit out one expletive here for the sake of getting past the adult content rating on Apple): “One evening in 1962, I was sitting at my usual table in the back of the Kettle of Fish, and Dylan came slouching in. He had been up at the Columbia studios with John Hammond, doing his first album. He was being very mysterioso about the whole thing, and nobody I knew had been to any of the sessions except Suze, his lady. I pumped him for information, but he was vague. Everything was going fine and, “Hey, would it be okay for me to record your arrangement of ‘House of the Rising Sun?’” [expletive]. “Jeez, Bobby, I’m going into the studio to do that myself in a few weeks. Can’t it wait until your next album?” A long pause. “Uh-oh.” I did not like the sound of that. “What exactly do you mean, ‘Uh-oh’?” “Well,” he said sheepishly, “I’ve already recorded it.” “You did what?!” I flew into a Donald Duck rage, and I fear I may have said something unkind that could be heard over in Chelsea.” van Ronk and Dylan fell out for a couple of weeks, though they later reconciled, and van Ronk said of Dylan’s performance “it was essentially my arrangement, but Bobby’s reading had all the nuance and subtlety of a Neanderthal with a stone hand ax, and I took comfort thereby.” van Ronk did record his version, as we heard, but he soon stopped playing the song live because he got sick of people telling him to “play that Dylan song”. The Animals learned the song from the Dylan record, and decided to introduce it to their set on their first national tour, supporting Chuck Berry. All the other acts were only doing rock and roll and R&B, and they thought a folk song might be a way to make them stand out — and it instantly became the highlight of their act. The way all the members except Alan Price tell the story, the main instigators of the arrangement were Eric Burdon, the only member of the group who had been familiar with the song before hearing the Dylan album, and Hilton Valentine, who came up with the arpeggiated guitar part. Their arrangement followed Dylan’s rearrangement of van Ronk’s rearrangement, except they dropped the scalar bassline altogether, so for example instead of a D with an F# in the bass they just play a plain open D chord — the F# that van Ronk introduced is still in there, as the third, but the descending line is now just implied by the chords, not explicitly stated in the bass, where Chas Chandler just played root notes. In the middle of the tour, the group were called back into the studio to record their follow-up single, and they had what seemed like it might be a great opportunity. The TV show Ready Steady Go! wanted the Animals to record a version of the old Ray Charles song “Talking ‘Bout You”, to use as their theme. The group travelled down from Liverpool after playing a show there, and went into the studio in London at three o’clock in the morning, before heading to Southampton for the next night’s show. But they needed to record a B-side first, of course, and so before getting round to the main business of the session they knocked off a quick one-take performance of their new live showstopper: [Excerpt: The Animals, “House of the Rising Sun”] On hearing the playback, everyone was suddenly convinced that that, not “Talking ‘Bout You”, should be the A-side. But there was a problem. The record was four minutes and twenty seconds long, and you just didn’t ever release a record that long. The rule was generally that songs didn’t last longer than three minutes, because radio stations wouldn’t play them, but Most was eventually persuaded by Chas Chandler that the track needed to go out as it was, with no edits. It did, but when it went out, it had only one name on as the arranger — which when you’re recording a public domain song makes you effectively the songwriter. According to all the members other than Price, the group’s manager, Mike Jeffrey, who was close to Price, had “explained” to them that you needed to just put one name down on the credits, but not to worry, as they would all get a share of the songwriting money. According to Price, meanwhile, he was the sole arranger. Whatever the truth, Price was the only one who ever got any songwriting royalties for their version of the song, which went to number one in the UK and the US. although the version released as a single in the US was cut down to three minutes with some brutal edits, particularly to the organ solo: [Excerpt: The Animals, “House of the Rising Sun (US edit)”] None of the group liked what was done to the US single edit, and the proper version was soon released as an album track everywhere The Animals’ version was a big enough hit that it inspired Dylan’s new producer Tom Wilson to do an experiment. In late 1964 he hired session musicians to overdub a new electric backing onto an outtake version of “House of the Rising Sun” from the sessions from Dylan’s first album, to see what it would sound like: [Excerpt: Bob Dylan, “House of the Rising Sun (1964 electric version)”] That wasn’t released at the time, it was just an experiment Wilson tried, but it would have ramifications we’ll be seeing throughout the rest of the podcast. Incidentally, Dave van Ronk had the last laugh at Dylan, who had to drop the song from his own sets because people kept asking him if he’d stolen it from the Animals. The Animals’ next single, “I’m Crying”, was their first and only self-written A-side, written by Price and Burdon. It was a decent record and made the top ten in the UK and the top twenty in the US, but Price and Burdon were never going to become another Lennon and McCartney or Jagger and Richards — they just didn’t like each other by this point. The record after that, “Don’t Let Me Be Misunderstood”, was written by the jazz songwriters Benny Benjamin and Horace Ott, and had originally been recorded by Nina Simone in an orchestral version that owed quite a bit to Burt Bacharach: [Excerpt: Nina Simone, “Don’t Let Me Be Misunderstood”] The Animals’ version really suffers in comparison to that. I was going to say something about how their reinterpretation is as valid in its own way as Simone’s original and stands up against it, but actually listening to them back to back as I was writing this, rather than separately as I always previously had, I changed my mind because I really don’t think it does. It’s a great record, and it’s deservedly considered a classic single, but compared to Simone’s version, it’s lightweight, rushed, and callow: [Excerpt: The Animals, “Don’t Let Me Be Misunderstood”] Simone was apparently furious at the Animals’ recording, which they didn’t understand given that she hadn’t written the original, and according to John Steel she and Burdon later had a huge screaming row about the record. In Steel’s version, Simone eventually grudgingly admitted that they weren’t “so bad for a bunch of white boys”, but that doesn’t sound to me like the attitude Simone would take. But Steel was there and I wasn’t… “Don’t Let Me Be Misunderstood” was followed by a more minor single, a cover of Sam Cooke’s “Bring it on Home to Me”, which would be the last single by the group to feature Alan Price. On the twenty-eighth of April 1965, the group were about to leave on a European tour. Chas Chandler, who shared a flat with Price, woke Price up and then got in the shower. When he got out of the shower, Price wasn’t in the flat, and Chandler wouldn’t see Price again for eighteen months. Chandler believed until his death that while he was in the shower, Price’s first royalty cheque for arranging “House of the Rising Sun” had arrived, and Price had decided then and there that he wasn’t going to share the money as agreed. The group quickly rushed to find a fill-in keyboard player for the tour, and nineteen-year-old Mick Gallagher was with them for a couple of weeks before being permanently replaced by Dave Rowberry. Gallagher would later go on to be the keyboard player with Ian Dury and the Blockheads, as well as playing on several tracks by the Clash. Price, meanwhile, went on to have a number of solo hits over the next few years, starting with a version of “I Put A Spell On You”, in an arrangement which the other Animals later claimed had originally been worked up as an Animals track: [Excerpt: The Alan Price Set, “I Put A Spell On You”] Price would go on to make many great solo records, introducing the songs of Randy Newman to a wider audience, and performing in a jazz-influenced R&B style very similar to Mose Allison. The Animals’ first record with their new keyboard player was their greatest single. “We Gotta Get Out Of This Place” had been written by Barry Mann and Cynthia Weill, and had originally been intended for the Righteous Brothers, but they’d decided to have Mann record it himself: [Excerpt: Barry Mann, “We Gotta Get Out Of This Place”] But before that version was released, the Animals had heard Mann’s piano demo of the song and cut their own version, and Mann’s was left on the shelf. What the Animals did to the song horrified Cynthia Weill, who considered it the worst record of one of her songs ever — though one suspects that’s partly because it sabotaged the chances for her husband’s single — but to my mind they vastly improved on the song. They tightened the melody up a lot, getting rid of a lot of interjections. They reworked big chunks of the lyric, for example changing “Oh girl, now you’re young and oh so pretty, staying here would be a crime, because you’ll just grow old before your time” to “Now my girl, you’re so young and pretty, and one thing I know is true, you’ll be dead before your time is due”, and making subtler changes like changing “if it’s the last thing that we do” to “if it’s the last thing we ever do”, improving the scansion. They kept the general sense of the lyrics, but changed more of the actual words than they kept — and to my ears, at least, every change they made was an improvement. And most importantly, they excised the overlong bridge altogether. I can see what Mann and Weill were trying to do with the bridge — Righteous Brothers songs would often have a call and response section, building to a climax, where Bill Medley’s low voice and Bobby Hatfield’s high one would alternate and then come together. But that would normally come in the middle, building towards the last chorus. Here it comes between every verse and chorus, and completely destroys the song’s momentum — it just sounds like noodling: [Excerpt: Barry Mann, “We Gotta Get Out Of This Place”] The Animals’ version, by contrast, is a masterpiece of dynamics, of slow builds and climaxes and dropping back down again. It’s one of the few times I’ve wished I could just drop the entire record in, rather than excerpting a section, because it depends so much for its effect on the way the whole structure of the track works together: [Excerpt: The Animals, “We Gotta Get Out Of This Place”] From a creators’ rights perspective, I entirely agree with Cynthia Weill that the group shouldn’t have messed with her song. But from a listener’s point of view, I have to say that they turned a decent song into a great one, and one of the greatest singles of all time “We Gotta Get Out Of This Place” was followed by another lesser but listenable single, “It’s My Life”, which seemed to reinforce a pattern of a great Animals single being followed by a merely OK one. But that was the point at which the Animals and Most would part company — the group were getting sick of Most’s attempts to make them more poppy. They signed to a new label, Decca, and got a new producer, Tom Wilson, the man who we heard earlier experimenting with Dylan’s sound, but the group started to fall apart. After their next single, “Inside — Looking Out”, a prison work song collected by the Lomaxes, and the album Animalisms, John Steel left the group, tired of not getting any money, and went to work in a shop. The album after Animalisms, confusingly titled Animalism, was also mostly produced by Wilson, and didn’t even feature the musicians in the band on two of the tracks, which Wilson farmed out to a protege of his, Frank Zappa, to produce. Those two tracks featured Zappa on guitar and members of the Wrecking Crew, with only Burdon from the actual group: [Excerpt: The Animals, “All Night Long”] Soon the group would split up, and would discover that their management had thoroughly ripped them off — there had been a scheme to bank their money in the Bahamas for tax reasons, in a bank which mysteriously disappeared off the face of the Earth. Burdon would form a new group, known first as the New Animals and later as Eric Burdon and the Animals, who would have some success but not on the same level. There were a handful of reunions of the original lineup of the group between 1968 and the early eighties, but they last played together in 1983. Burdon continues to tour the US as Eric Burdon and the Animals. Alan Price continues to perform successfully as a solo artist. We’ll be picking up with Chas Chandler later, when he moves from bass playing into management, so you’ll hear more about him in future episodes. John Steel, Dave Rowberry, and Hilton Valentine reformed a version of the Animals in the 1990s, originally with Jim Rodford, formerly of the Kinks and Argent, on bass. Valentine left that group in 2001, and Rowberry died in 2003. Steel now tours the UK as “The Animals and Friends”, with Mick Gallagher, who had replaced Price briefly in 1965, on keyboards. I’ve seen them live twice and they put on an excellent show — though the second time, one woman behind me did indignantly say, as the singer started, “That’s not Eric Clapton!”, before starting to sing along happily… And Hilton Valentine moved to the US and played briefly with Burdon’s Animals after quitting Steel’s, before returning to his first love, skiffle. He died exactly four weeks ago today, and will be missed.

america tv american new york history friends english babies earth uk apple house england water british land home european seattle local price forever revolution south africa north new orleans prison mayors massachusetts fish britain animals atlantic beatles bond kansas city cd columbia air wood manchester rolling stones liverpool latin scottish birmingham rock and roll clash steel stones crying twist newcastle bob dylan bahamas leeds great britain playboy bach schmidt richards lands sheffield vox my life southampton gallagher bradford beach boys hammond excerpt appalachian kinks farrell eric clapton appalachia wildcats nina simone tilt ray charles pale mccartney sunderland argent frank zappa neanderthals emi chuck berry rising sun sam cooke rock music kettle donald duck tom wilson arrangements greenwich village randy newman pagans jerry lee lewis zappa jeez minnesotan moody blues wrecking crew yardbirds korner suze john hammond john mclaughlin decca ginger baker gateshead weill righteous brothers pretty things berns johnny b goode all night long jack bruce eric burdon ian dury blockheads hold your hand alan lomax on you middlesborough shirelles bill medley louis jordan johnny rivers baby let go now whiter shade mose allison american r gary davis big bill broonzy big joe turner let me be misunderstood sunny afternoon joe meek barry mann i put a spell on you dave van ronk burdon looking out alan price john steel jimmy witherspoon reverend gary davis ronk marty wilde chas chandler bert berns blind boy fuller macdougal street elijah wald andrew oldham procul harum animalism gwen foster clarence ashley georgia turner tilt araiza

Episode 115: "House of the Rising Sun" by the Animals

Play Episode Listen Later Feb 27, 2021 49:51

Episode one hundred and fifteen of A History of Rock Music in Five Hundred Songs looks at "House of the Rising Sun" by the Animals, at the way the US and UK music scenes were influencing each other in 1964, and at the fraught question of attribution when reworking older songs. Click the full post to read liner notes, links to more information, and a transcript of the episode. Patreon backers also have a ten-minute bonus episode available, on "Memphis" by Johnny Rivers. Tilt Araiza has assisted invaluably by doing a first-pass edit, and will hopefully be doing so from now on. Check out Tilt's irregular podcasts at http://www.podnose.com/jaffa-cakes-for-proust and http://sitcomclub.com/ ----more---- Erratum A couple of times I mispronounce Hoagy Lands' surname as Land. Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. Information on the Animals comes largely from Animal Tracks by Sean Egan. The two-CD set The Complete Animals isn't actually their complete recordings -- for that you'd also need to buy the Decca recordings -- but it is everything they recorded with Mickie Most, including all the big hits discussed in this episode. For the information on Dylan's first album, I used The Mayor of MacDougal Street by Dave Van Ronk and Elijah Wald, the fascinating and funny autobiography of Dylan's mentor in his Greenwich Village period. I also referred to Chronicles Volume 1 by Bob Dylan, a partial, highly inaccurate, but thoroughly readable autobiography; Bob Dylan: All The Songs by Phillipe Margotin and Jean-Michel Guesdon; and Revolution in the Air, by Clinton Heylin. Transcript Today we're going to look at a song that, more than any other song we've looked at so far, shows how the influence between British and American music was working in the early 1960s. A song about New Orleans that may have its roots in English folk music, that became an Appalachian country song, performed by a blues band from the North of England, who learned it from a Minnesotan folk singer based in New York. We're going to look at "House of the Rising Sun", and the career of the Animals: [Excerpt: The Animals, "House of the Rising Sun"] The story of the Animals, like so many of the British bands of this time period, starts at art school, when two teenagers named Eric Burdon and John Steel met each other. The school they met each other at was in Newcastle, and this is important for how the band came together. If you're not familiar with the geography of Great Britain, Newcastle is one of the largest cities, but it's a very isolated city. Britain has a number of large cities. The biggest, of course, is London, which is about as big as the next five added together. Now, there's a saying that one of the big differences between Britain and America is that in America a hundred years is a long time, and in Britain a hundred miles is a long way, so take that into account when I talk about everything else here. Most of the area around London is empty of other big cities, and the nearest other big city to it is Birmingham, a hundred miles north-west of it. About seventy miles north of that, give or take, you hit Manchester, and Manchester is in the middle of a chain of large cities -- Liverpool, Manchester, Leeds, and Sheffield, and the slightly smaller Bradford, are more or less in a row, and the furthest distance between two adjacent cities is about thirty-five miles. But then Newcastle is another hundred miles north of Leeds, the closest of those cities to it. And then it's another hundred miles or so further north before you hit the major Scottish cities, which cluster together like the ones near Manchester do. This means Newcastle is, for a major city, incredibly isolated. Britain's culture is extraordinarily London-centric, but if you're in Liverpool or Manchester there are a number of other nearby cities. A band from Manchester can play a gig in Liverpool and make the last train home, and vice versa. This allows for the creation of regional scenes, centred on one city but with cross-fertilisation from others. Now, again, I am talking about a major city here, not some remote village, but it means that Newcastle in the sixties was in something of the same position as Seattle was, as we talked about in the episode on "Louie, Louie" -- a place where bands would play in their own immediate area and not travel outside it. A journey to Leeds, particularly in the time we're talking about when the motorway system was only just starting, would be a major trip, let alone travelling further afield. Local bands would play in Newcastle, and in large nearby towns like Gateshead, Sunderland, and Middlesborough, but not visit other cities. This meant that there was also a limited pool of good musicians to perform with, and so if you wanted to be in a band, you couldn't be that picky about who you got on with, so long as they could play. Steel and Burdon, when they met at art school, were both jazz fanatics, and they quickly formed a trad jazz band. The band initially featured them on trumpet and trombone, but when rock and roll and skiffle hit the band changed its lineup to one based around guitars. Steel shifted to drums, while Burdon stopped playing an instrument and became the lead singer. Burdon's tastes at the time were oriented towards the jazzier side of R&B, people like Ray Charles, and he also particularly loved blues shouters like Jimmy Witherspoon and Big Joe Turner. He tried hard to emulate Turner, and one of the songs that's often mentioned as being in the repertoire of these early groups is "Roll 'Em Pete", the Big Joe Turner song we talked about back in episode two: [Excerpt: Big Joe Turner, "Roll 'em Pete"] The jazz group that Burdon and Steel formed was called the Pagan Jazz Men, and when they switched instruments they became instead The Pagans R&B Band. The group was rounded out by Blackie Sanderson and Jimmy Crawford, but soon got a fifth member when a member from another band on an early bill asked if he could sit in with them for a couple of numbers. Alan Price was the rhythm guitarist in that band, but joined in on piano, and instantly gelled with the group, playing Jerry Lee Lewis style piano. The other members would always later say that they didn't like Price either as a person or for his taste in music -- both Burdon and Steel regarded Price's tastes as rather pedestrian when compared to their own, hipper, tastes, saying he always regarded himself as something of a lounge player, while Burdon was an R&B and blues person and Steel liked blues and jazz. But they all played well together, and in Newcastle there wasn't that much choice about which musicians you could play with, and so they stayed together for a while, as the Pagans evolved into the Kansas City Five or the Kansas City Seven, depending on the occasional presence of two brass players. The Kansas City group played mostly jump blues, which was the area of music where Burdon and Steel's tastes intersected -- musicians they've cited as ones they covered were Ray Charles, Louis Jordan, and Big Joe Turner. But then the group collapsed, as Price didn't turn up to a gig -- he'd been poached by a pop covers band, the Kon-Tors, whose bass player, Chas Chandler, had been impressed with him when Chandler had sat in at a couple of Kansas City Five rehearsals. Steel got a gig playing lounge music, just to keep paying the bills, and Burdon would occasionally sit in with various other musicians. But a few members of the Kon-Tors got a side gig, performing as the Alan Price Rhythm & Blues Combo as the resident band at a local venue called the Club A Go-Go, which was the venue where visiting London jazzmen and touring American blues players would perform when they came to Newcastle. Burdon started sitting in with them, and then they invited Steel to replace their drummer, and in September 1963 the Alan Price Rhythm And Blues Combo settled on a lineup of Burdon on vocals, Price on piano, Steel on drums, Chandler on bass, and new member Hilton Valentine, who joined at the same time as Steel, on guitar. Valentine was notably more experienced than the other members, and had previously performed in a rock and roll group called the Wildcats -- not the same band who backed Marty Wilde -- and had even recorded an album with them, though I've been unable to track down any copies of the album. At this point all the group members now had different sensibilities -- Valentine was a rocker and skiffle fan, while Chandler was into more mainstream pop music, though the other members emphasised in interviews that he liked *good* pop music like the Beatles, not the lesser pop music. The new lineup was so good that a mere eight days after they first performed together, they went into a recording studio to record an EP, which they put out themselves and sold at their gigs. Apparently five hundred copies of the EP were sold. As well as playing piano on the tracks, Price also played melodica, which he used in the same way that blues musicians would normally use the harmonica: [Excerpt: The Alan Price Rhythm & Blues Combo, "Pretty Thing"] This kind of instrumental experimentation would soon further emphasise the split between Price and Burdon, as Price would get a Vox organ rather than cart a piano between gigs, while Burdon disliked the sound of the organ, even though it became one of the defining sounds of the group. That sound can be heard on a live recording of them a couple of months later, backing the great American blues musician Sonny Boy Williamson II at the Club A Go Go: [Excerpt: Sonny Boy Williamson II and the Animals, “Fattening Frogs For Snakes”] One person who definitely *didn't* dislike the sound of the electric organ was Graham Bond, the Hammond organ player with Alexis Korner's band who we mentioned briefly back in the episode on the Rolling Stones. Bond and a few other members of the Korner group had quit, and formed their own group, the Graham Bond Organisation, which had originally featured a guitarist named John McLaughlin, but by this point consisted of Bond, saxophone player Dick Heckstall-Smith, and the rhythm section Jack Bruce and Ginger Baker. They wouldn't make an album until 1965, but live recordings of them from around this time exist, though in relatively poor quality: [Excerpt: The Graham Bond Organisation, "Wade in the Water"] The Graham Bond Organisation played at the Club A Go Go, and soon Bond was raving back in London about this group from Newcastle he'd heard. Arrangements were quickly made for them to play in London. By this time, the Rolling Stones had outgrown the small club venues they'd been playing, and a new band called the Yardbirds were playing all the Stones' old venues. A trade was agreed -- the Yardbirds would play all the Alan Price Rhythm & Blues Combo's normal gigs for a couple of weeks, and the Alan Price Rhythm & Blues Combo would play the Yardbirds'. Or rather, the Animals would. None of the members of the group could ever agree on how they got their new name, and not all of them liked it, but when they played those gigs in London in December 1963, just three months after getting together, that was how they were billed. And it was as the Animals that they were signed by Mickie Most. Mickie Most was one of the new breed of independent producers that were cropping up in London, following in Joe Meek's footsteps, like Andrew Oldham. Most had started out as a singer in a duo called The Most Brothers, which is where he got his stage name. The Most Brothers had only released one single: [Excerpt: The Most Brothers, "Whole Lotta Woman"] But then Most had moved to South Africa, where he'd had eleven number one hits with cover versions of American rock singles, backed by a band called the Playboys: [Excerpt: Mickie Most and the Playboys, "Johnny B Goode"] He'd returned to the UK in 1963, and been less successful here as a performer, and so he decided to move into production, and the Animals were his first signing. He signed them up and started licensing their records to EMI, and in January 1964 the Animals moved down to London. There has been a lot of suggestion over the years that the Animals resented Mickie Most pushing them in a more pop direction, but their first single was an inspired compromise between the group's blues purism and Most's pop instincts. The song they recorded dates back at least to 1935, when the State Street Boys, a group that featured Big Bill Broonzy, recorded "Don't Tear My Clothes": [Excerpt: The State Street Boys, "Don't Tear My Clothes"] That song got picked up and adapted by a lot of other blues singers, like Blind Boy Fuller, who recorded it as "Mama Let Me Lay It On You" in 1938: [Excerpt: Blind Boy Fuller, "Mama Let Me Lay it On You"] That had in turn been picked up by the Reverend Gary Davis, who came up with his own arrangement of the song: [Excerpt: Rev. Gary Davis, "Baby, Let Me Lay It On You"] Eric von Schmidt, a folk singer in Massachusetts, had learned that song from Davis, and Bob Dylan had in turn learned it from von Schmidt, and included it on his first album as "Baby Let Me Follow You Down": [Excerpt: Bob Dylan, "Baby Let Me Follow You Down"] The Animals knew the song from that version, which they loved, but Most had come across it in a different way. He'd heard a version which had been inspired by Dylan, but had been radically reworked. Bert Berns had produced a single on Atlantic for a soul singer called Hoagy Lands, and on the B-side had been a new arrangement of the song, retitled "Baby Let Me Hold Your Hand" and adapted by Berns and Wes Farrell, a songwriter who had written for the Shirelles. Land's version had started with an intro in which Lands is clearly imitating Sam Cooke: [Excerpt: Hoagy Lands, "Baby Let Me Hold Your Hand"] But after that intro, which seems to be totally original to Berns and Farrell, Lands' track goes into a very upbeat Twist-flavoured song, with a unique guitar riff and Latin feel, both of them very much in the style of Berns' other songs, but clearly an adaptation of Dylan's version of the old song: [Excerpt: Hoagy Lands, "Baby Let Me Hold Your Hand"] Most had picked up that record on a trip to America, and decided that the Animals should record a version of the song based on that record. Hilton Valentine would later claim that this record, whose title and artist he could never remember (and it's quite possible that Most never even told the band who the record was by) was not very similar at all to the Animals' version, and that they'd just kicked around the song and come up with their own version, but listening to it, it is *very* obviously modelled on Lands' version. They cut out Lands' intro, and restored a lot of Dylan's lyric, but musically it's Lands all the way. The track starts like this: [Excerpt: The Animals, "Baby Let Me Take You Home"] Both have a breakdown section with spoken lyrics over a staccato backing, though the two sets of lyrics are different -- compare the Animals: [Excerpt: The Animals, "Baby Let Me Take You Home"] and Lands: [Excerpt: Hoagy Lands, "Baby Let Me Hold Your Hand"] And both have the typical Bert Berns call and response ending -- Lands: [Excerpt: Hoagy Lands, "Baby Let me Hold Your Hand"] And the Animals: [Excerpt: The Animals, "Baby Let Me Take You Home"] So whatever Valentine's later claims, the track very much was modelled on the earlier record, but it's still one of the strongest remodellings of an American R&B record by a British group in this time period, and an astonishingly accomplished record, which made number twenty-one. The Animals' second single was another song that had been recorded on Dylan's first album. "House of the Rising Sun" has been argued by some, though I think it's a tenuous argument, to originally date to the seventeenth century English folk song "Little Musgrave and Lady Barnard": [Excerpt: Martin Carthy, "Little Musgrave and Lady Barnard"] What we do know is that the song was circulating in Appalachia in the early years of the twentieth century, and it's that version that was first recorded in 1933, under the name "Rising Sun Blues", by Clarence Ashley and Gwen Foster: [Excerpt: Clarence Ashley and Gwen Foster, "Rising Sun Blues"] The song has been described as about several things -- about alcoholism, about sex work, about gambling -- depending on the precise version. It's often thought, for example, that the song was always sung by women and was about a brothel, but there are lots of variants of it, sung by both men and women, before it reached its most famous form. Dave van Ronk, who put the song into the form by which it became best known, believed at first that it was a song about a brothel, but he later decided that it was probably about the New Orleans Women's Prison, which in his accounting used to have a carving of a rising sun over the doorway. Van Ronk's version traces back originally to a field recording Alan Lomax had made in 1938 of a woman named Georgia Turner, from Kentucky: [Excerpt: Georgia Turner, "Rising Sun Blues"] Van Ronk had learned the song from a record by Hally Wood, a friend of the Lomaxes, who had recorded a version based on Turner's in 1953: [Excerpt: Hally Wood, "House of the Rising Sun"] Van Ronk took Wood's version of Turner's version of the song, and rearranged it, changing the chords around, adding something that changed the whole song. He introduced a descending bassline, mostly in semitones, which as van Ronk put it is "a common enough progression in jazz, but unusual among folksingers". It's actually something you'd get a fair bit in baroque music as well, and van Ronk introducing this into the song is probably what eventually led to things like Procul Harum's "A Whiter Shade of Pale" ripping off Bach doing essentially the same thing. What van Ronk did was a simple trick. You play a descending scale, mostly in semitones, while holding the same chord shape which creates a lot of interesting chords. The bass line he played is basically this: [demonstrates] And he held an A minor shape over that bassline, giving a chord sequence Am, Am over G, Am over F#, F. [demonstrates] This is a trick that's used in hundreds and hundreds of songs later in the sixties and onward -- everything from "Sunny Afternoon" by the Kinks to "Go Now" by the Moody Blues to "Forever" by the Beach Boys -- but it was something that at this point belonged in the realms of art music and jazz more than in folk, blues, or rock and roll. Of course, it sounds rather better when he did it: [Excerpt, Dave van Ronk, "House of the Rising Sun"] "House of the Rising Sun" soon became the highlight of van Ronk's live act, and his most requested song. Dylan took van Ronk's arrangement, but he wasn't as sophisticated a musician as van Ronk, so he simplified the chords. Rather than the dissonant chords van Ronk had, he played standard rock chords that fit van Ronk's bassline, so instead of Am over G he played C with a G in the bass, and instead of Am over F# he played D with an F# in the bass. So van Ronk had: [demonstrates] While Dylan had: [demonstrates] The movement of the chords now follows the movement of the bassline. It's simpler, but it's all from van Ronk's arrangement idea. Dylan recorded his version of van Ronk's version for his first album: [Excerpt: Bob Dylan, "House of the Rising Sun"] As van Ronk later told the story (though I'm going to edit out one expletive here for the sake of getting past the adult content rating on Apple): "One evening in 1962, I was sitting at my usual table in the back of the Kettle of Fish, and Dylan came slouching in. He had been up at the Columbia studios with John Hammond, doing his first album. He was being very mysterioso about the whole thing, and nobody I knew had been to any of the sessions except Suze, his lady. I pumped him for information, but he was vague. Everything was going fine and, “Hey, would it be okay for me to record your arrangement of ‘House of the Rising Sun?’” [expletive]. “Jeez, Bobby, I’m going into the studio to do that myself in a few weeks. Can’t it wait until your next album?” A long pause. “Uh-oh.” I did not like the sound of that. “What exactly do you mean, ‘Uh-oh’?” “Well,” he said sheepishly, “I’ve already recorded it.” “You did what?!” I flew into a Donald Duck rage, and I fear I may have said something unkind that could be heard over in Chelsea." van Ronk and Dylan fell out for a couple of weeks, though they later reconciled, and van Ronk said of Dylan's performance "it was essentially my arrangement, but Bobby’s reading had all the nuance and subtlety of a Neanderthal with a stone hand ax, and I took comfort thereby." van Ronk did record his version, as we heard, but he soon stopped playing the song live because he got sick of people telling him to "play that Dylan song". The Animals learned the song from the Dylan record, and decided to introduce it to their set on their first national tour, supporting Chuck Berry. All the other acts were only doing rock and roll and R&B, and they thought a folk song might be a way to make them stand out -- and it instantly became the highlight of their act. The way all the members except Alan Price tell the story, the main instigators of the arrangement were Eric Burdon, the only member of the group who had been familiar with the song before hearing the Dylan album, and Hilton Valentine, who came up with the arpeggiated guitar part. Their arrangement followed Dylan's rearrangement of van Ronk's rearrangement, except they dropped the scalar bassline altogether, so for example instead of a D with an F# in the bass they just play a plain open D chord -- the F# that van Ronk introduced is still in there, as the third, but the descending line is now just implied by the chords, not explicitly stated in the bass, where Chas Chandler just played root notes. In the middle of the tour, the group were called back into the studio to record their follow-up single, and they had what seemed like it might be a great opportunity. The TV show Ready Steady Go! wanted the Animals to record a version of the old Ray Charles song "Talking 'Bout You", to use as their theme. The group travelled down from Liverpool after playing a show there, and went into the studio in London at three o'clock in the morning, before heading to Southampton for the next night's show. But they needed to record a B-side first, of course, and so before getting round to the main business of the session they knocked off a quick one-take performance of their new live showstopper: [Excerpt: The Animals, "House of the Rising Sun"] On hearing the playback, everyone was suddenly convinced that that, not "Talking 'Bout You", should be the A-side. But there was a problem. The record was four minutes and twenty seconds long, and you just didn't ever release a record that long. The rule was generally that songs didn't last longer than three minutes, because radio stations wouldn't play them, but Most was eventually persuaded by Chas Chandler that the track needed to go out as it was, with no edits. It did, but when it went out, it had only one name on as the arranger -- which when you're recording a public domain song makes you effectively the songwriter. According to all the members other than Price, the group's manager, Mike Jeffrey, who was close to Price, had "explained" to them that you needed to just put one name down on the credits, but not to worry, as they would all get a share of the songwriting money. According to Price, meanwhile, he was the sole arranger. Whatever the truth, Price was the only one who ever got any songwriting royalties for their version of the song, which went to number one in the UK and the US. although the version released as a single in the US was cut down to three minutes with some brutal edits, particularly to the organ solo: [Excerpt: The Animals, "House of the Rising Sun (US edit)"] None of the group liked what was done to the US single edit, and the proper version was soon released as an album track everywhere The Animals' version was a big enough hit that it inspired Dylan's new producer Tom Wilson to do an experiment. In late 1964 he hired session musicians to overdub a new electric backing onto an outtake version of "House of the Rising Sun" from the sessions from Dylan's first album, to see what it would sound like: [Excerpt: Bob Dylan, "House of the Rising Sun (1964 electric version)"] That wasn't released at the time, it was just an experiment Wilson tried, but it would have ramifications we'll be seeing throughout the rest of the podcast. Incidentally, Dave van Ronk had the last laugh at Dylan, who had to drop the song from his own sets because people kept asking him if he'd stolen it from the Animals. The Animals' next single, "I'm Crying", was their first and only self-written A-side, written by Price and Burdon. It was a decent record and made the top ten in the UK and the top twenty in the US, but Price and Burdon were never going to become another Lennon and McCartney or Jagger and Richards -- they just didn't like each other by this point. The record after that, "Don't Let Me Be Misunderstood", was written by the jazz songwriters Benny Benjamin and Horace Ott, and had originally been recorded by Nina Simone in an orchestral version that owed quite a bit to Burt Bacharach: [Excerpt: Nina Simone, "Don't Let Me Be Misunderstood"] The Animals' version really suffers in comparison to that. I was going to say something about how their reinterpretation is as valid in its own way as Simone's original and stands up against it, but actually listening to them back to back as I was writing this, rather than separately as I always previously had, I changed my mind because I really don't think it does. It's a great record, and it's deservedly considered a classic single, but compared to Simone's version, it's lightweight, rushed, and callow: [Excerpt: The Animals, "Don't Let Me Be Misunderstood"] Simone was apparently furious at the Animals' recording, which they didn't understand given that she hadn't written the original, and according to John Steel she and Burdon later had a huge screaming row about the record. In Steel's version, Simone eventually grudgingly admitted that they weren't "so bad for a bunch of white boys", but that doesn't sound to me like the attitude Simone would take. But Steel was there and I wasn't... "Don't Let Me Be Misunderstood" was followed by a more minor single, a cover of Sam Cooke's "Bring it on Home to Me", which would be the last single by the group to feature Alan Price. On the twenty-eighth of April 1965, the group were about to leave on a European tour. Chas Chandler, who shared a flat with Price, woke Price up and then got in the shower. When he got out of the shower, Price wasn't in the flat, and Chandler wouldn't see Price again for eighteen months. Chandler believed until his death that while he was in the shower, Price's first royalty cheque for arranging "House of the Rising Sun" had arrived, and Price had decided then and there that he wasn't going to share the money as agreed. The group quickly rushed to find a fill-in keyboard player for the tour, and nineteen-year-old Mick Gallagher was with them for a couple of weeks before being permanently replaced by Dave Rowberry. Gallagher would later go on to be the keyboard player with Ian Dury and the Blockheads, as well as playing on several tracks by the Clash. Price, meanwhile, went on to have a number of solo hits over the next few years, starting with a version of "I Put A Spell On You", in an arrangement which the other Animals later claimed had originally been worked up as an Animals track: [Excerpt: The Alan Price Set, "I Put A Spell On You"] Price would go on to make many great solo records, introducing the songs of Randy Newman to a wider audience, and performing in a jazz-influenced R&B style very similar to Mose Allison. The Animals' first record with their new keyboard player was their greatest single. "We Gotta Get Out Of This Place" had been written by Barry Mann and Cynthia Weill, and had originally been intended for the Righteous Brothers, but they'd decided to have Mann record it himself: [Excerpt: Barry Mann, "We Gotta Get Out Of This Place"] But before that version was released, the Animals had heard Mann's piano demo of the song and cut their own version, and Mann's was left on the shelf. What the Animals did to the song horrified Cynthia Weill, who considered it the worst record of one of her songs ever -- though one suspects that's partly because it sabotaged the chances for her husband's single -- but to my mind they vastly improved on the song. They tightened the melody up a lot, getting rid of a lot of interjections. They reworked big chunks of the lyric, for example changing "Oh girl, now you're young and oh so pretty, staying here would be a crime, because you'll just grow old before your time" to "Now my girl, you're so young and pretty, and one thing I know is true, you'll be dead before your time is due", and making subtler changes like changing "if it's the last thing that we do" to "if it's the last thing we ever do", improving the scansion. They kept the general sense of the lyrics, but changed more of the actual words than they kept -- and to my ears, at least, every change they made was an improvement. And most importantly, they excised the overlong bridge altogether. I can see what Mann and Weill were trying to do with the bridge -- Righteous Brothers songs would often have a call and response section, building to a climax, where Bill Medley's low voice and Bobby Hatfield's high one would alternate and then come together. But that would normally come in the middle, building towards the last chorus. Here it comes between every verse and chorus, and completely destroys the song's momentum -- it just sounds like noodling: [Excerpt: Barry Mann, "We Gotta Get Out Of This Place"] The Animals' version, by contrast, is a masterpiece of dynamics, of slow builds and climaxes and dropping back down again. It's one of the few times I've wished I could just drop the entire record in, rather than excerpting a section, because it depends so much for its effect on the way the whole structure of the track works together: [Excerpt: The Animals, "We Gotta Get Out Of This Place"] From a creators' rights perspective, I entirely agree with Cynthia Weill that the group shouldn't have messed with her song. But from a listener's point of view, I have to say that they turned a decent song into a great one, and one of the greatest singles of all time "We Gotta Get Out Of This Place" was followed by another lesser but listenable single, "It's My Life", which seemed to reinforce a pattern of a great Animals single being followed by a merely OK one. But that was the point at which the Animals and Most would part company -- the group were getting sick of Most's attempts to make them more poppy. They signed to a new label, Decca, and got a new producer, Tom Wilson, the man who we heard earlier experimenting with Dylan's sound, but the group started to fall apart. After their next single, "Inside -- Looking Out", a prison work song collected by the Lomaxes, and the album Animalisms, John Steel left the group, tired of not getting any money, and went to work in a shop. The album after Animalisms, confusingly titled Animalism, was also mostly produced by Wilson, and didn't even feature the musicians in the band on two of the tracks, which Wilson farmed out to a protege of his, Frank Zappa, to produce. Those two tracks featured Zappa on guitar and members of the Wrecking Crew, with only Burdon from the actual group: [Excerpt: The Animals, "All Night Long"] Soon the group would split up, and would discover that their management had thoroughly ripped them off -- there had been a scheme to bank their money in the Bahamas for tax reasons, in a bank which mysteriously disappeared off the face of the Earth. Burdon would form a new group, known first as the New Animals and later as Eric Burdon and the Animals, who would have some success but not on the same level. There were a handful of reunions of the original lineup of the group between 1968 and the early eighties, but they last played together in 1983. Burdon continues to tour the US as Eric Burdon and the Animals. Alan Price continues to perform successfully as a solo artist. We'll be picking up with Chas Chandler later, when he moves from bass playing into management, so you'll hear more about him in future episodes. John Steel, Dave Rowberry, and Hilton Valentine reformed a version of the Animals in the 1990s, originally with Jim Rodford, formerly of the Kinks and Argent, on bass. Valentine left that group in 2001, and Rowberry died in 2003. Steel now tours the UK as "The Animals and Friends", with Mick Gallagher, who had replaced Price briefly in 1965, on keyboards. I've seen them live twice and they put on an excellent show -- though the second time, one woman behind me did indignantly say, as the singer started, "That's not Eric Clapton!", before starting to sing along happily... And Hilton Valentine moved to the US and played briefly with Burdon's Animals after quitting Steel's, before returning to his first love, skiffle. He died exactly four weeks ago today, and will be missed.

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Andy Cohen is Making a Scene

The Music Plays the Band w/ Rob Koritz of Dark Star Orchestra

Play Episode Listen Later Jan 15, 2021 49:27

Making a Scene Presents an interview with Andy Cohen!Andy Cohen grew up in a house with a piano and a lot of Dixieland Jazz records, amplified after a while by a cornet that his dad got him. At about fifteen, he got bitten by the Folk Music bug, and soon got to hear records by Big Bill Broonzy and the Jim Kweskin Jug Band, both of which reminded him of the music he grew up to. At sixteen, he saw Reverend Gary Davis, and his course was set. He knew he had it in him to follow, study, perform and promote the music of the southeast quadrant, America’s great musical fountainhead. Although he’s done other things, a certain amount of writing and physical labor from dishwashing and railroading to archeology, playing the old tunes is what he does best. Andy Cohen,Talkin' Casey,Tryin' To Get HomeAndy Cohen,Death Don't Have No Mercy,Tryin' To Get Homemakingascene,andy cohen,Andy Cohen & Moira Meltzer-Cohen,Talkin' Casey,Small But MightyAndy Cohen & Moira Meltzer-Cohen,Boob-I-Lak,Small But Mighty

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Keller Williams

Play Episode Listen Later Jan 7, 2021 63:31

Rob catches up with Keller Williams mid-pandemic and talks about the first Grateful Dead tunes he jammed on, as well as their broader influence. They discuss the evolution of Keller's style and look back on his long career in the music biz. We pay homage to The Reverend Gary Davis in the Black Music Moment, talk with Brad Sarno about mic'ing the high hat on a drum kit in the Sarno Music Solutions and catch up with Crazy Fingers drummer and founding member Pete Lavezzoli about the history of their band and the deadhead community in South Florida. Sarno Music SolutionsProducing the finest musical instrument audio gear, designed and hand-built in St. Louis, MissouriBlue Jade Audio MasteringSt louis’s primary audio mastering service since 1999The Authenticity AcademyGet in touch with your authentic self. Offering you online courses and private coaching.Grateful SweatsUnique and Subtle Dead Influenced Clothing and more!Support the show (https://www.patreon.com/themusicplays)https://paypal.me/themusicplays Support the podcast via Patreon or a one time contribution at Paypal

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Nit de Nadal, nit de g

Música

Play Episode Listen Later Dec 24, 2020 60:02

La tradici

santa claus nadal dorsey sam cooke sister rosetta tharpe blind boys james cleveland reverend gary davis marie knight

Nit de Nadal, nit de g

DeliCatessen

Play Episode Listen Later Dec 24, 2020 60:02

La tradici

santa claus nadal dorsey sam cooke sister rosetta tharpe blind boys james cleveland reverend gary davis marie knight

Benjamin Adair Murphy

Talk Talk Talk

Play Episode Listen Later Oct 28, 2020 52:21

VIPop #29 Discovering the music of Benjamin Adair Murphy was a real pleasure ... If he currently lives in Mexico City, his music is a totally successful syncretism of various American music ... Blues, folk, rock, country, soul, jazz, he succeeded in appropriating all these styles to take us, without ostentation, on a road that is his own, which crosses the United States from East to West and lists its treasures, but which also notes its lacks and denounces its sufferings ... Music as a balm, once again ... Now it's up to you to share this ... Découvrir la musique de Benjamin Adair Murphy fut un vrai bonheur ... Si il vit actuellement à Mexico, sa musique est elle un syncrétisme totalement réussi des diverses musiques américaines ... Blues, folk, rock, country, soul, jazz, il a réussi l'exploit de s'approprier tout ces styles pour nous emmener, sans ostentation, sur une route bien à lui, qui traverse les Etats-Unis d'Est en Ouest et y recense ses trésors, mais qui y constate aussi ses manques et y dénonce ses souffrances ... La musique comme baume, une nouvelle fois ... A vous de partager cela, maintenant Support us!

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Winter 2020 Minor 7th Podcast

Minor 7th Acoustic Guitar Podcast

Play Episode Listen Later Oct 18, 2020

The music of Luke Brindley, Reverend Gary Davis

minor reverend gary davis

The Terry Haggerty Interview

The Jake Feinberg Show

Play Episode Listen Later Sep 25, 2020 56:22

The evolution of the blues written and performed by Jon Hendricks was a direct critique of where the blues emanated from. It was a reminder of the gospel tinged spirituals of the church and the preachers who slung a guitar over themselves to sing and pick and lament those lost days in the fields picking cotton in slavery. Cats like the Reverend Gary Davis, John Lee Hooker,Indianola's own BB King, Muddy Waters, Blind Willie Johnson, Mississippi Fred McDowell epitomized this pan African struggle for basic human rights. They did this through the medium of records which gave these performers identities for younger white cats in Chicago and New York and Marin County who heard these sounds and then plugged in. My guest today is part of this generation who not only got to hear their heroes on the radio, but saw them up close with no teeth and in some cases had to sight guide them to their various gigs. In some cases they got to perform with them because of the regionalized economic wizardry of Bill Graham and Chet Helms who catered to music events which spoke to music. Not stratified in some genre necessitated label making funny farm but rather saw to it that young white bands shared the stage with soul acts and gospel and blues heck even the preservation hall jazz band. Bob Weir told me you can listen to these players but you really learn by playing with them. Relishing in their stage presence and eccentricities and calmness. Less is more, look beyond the surface and tell a story. My guest has been weaving musical stories for the last 5 decades. He was one of the Sons of Bill Champlin who enjoyed going to the original Fillmore and catching Sam and Dave along with James Browm at the Cow Palace, tripping with Phil Lesh and playing hootenannies with Janice Joplin and Jorma Kaukonen. He grew up with the sounds of Barney Kessel, Tal Farlow and his pops. He is an original seeker of sound who was an inspiration to both Carlos Santana and Jerry Garcia. The Sons were a sophisticated Mix of Blue Eyed Soul. They came out if the same school as Canned Heat, Boz Scaggs and Michael Bloomfield. The music has an Oakland funk flavor because of KSAN, Voco and the general creativity of a group of cats who expanded consciousness through legal LSD to see and feel how life really could be. Odd meters, hyperactive vocal harmonies and a bouncing melodic structure helped them stand out gain an identity and provide that essential link in the chain for modern day and future sound seekers.... Loosen Up Naturally. Terry Haggerty welcome to the JFS --- Support this podcast: https://anchor.fm/jake-feinberg/support

The Barry Goldberg Interview

The Jake Feinberg Show

Play Episode Listen Later Sep 22, 2020 49:07

This week marked Holocaust Remembrance Day which was an historical event that saw the anguished cries of millions of Jewish people incinerated at the hands of the Nazi's. Jewish musicians have always had a soft spot in my heart especially if they can swing like my guest who developed and identified with his black brothers who lived under oppression and slavery for years similar to the gulags that were strewn across Eastern Europe. My guest played organ and piano and within the swirling confines of south side Chicago where the ChessBrothers owned a stationary spot which allowed them to promote Otis Rush and Muddy Waters, Ramsey Lewis. My guest also idolized Jack McDuff and Groove Holmes and Jimmy Smith. Cats who could lock the groove with their left hand and solo over the top with the right while Sam Lay or Harold Jones or Bernard Pretty Purdie held it down. My guest came from a contingent of white authentics like Elvin Bishop, Michael Bloomfield, Nick Gravenites Harvey Mandel who sat at the feet of the titans, learning how to improvise on the fly and developing their own individual sound. They also always kept the blues in their muse. Chicago was a bastion of blues and post bop when my guest headed west to Marin county with Michael Bloomfield wailing on Blues in Orbit while self medicating and surviving in a tough business that my guest found success in with the overlapping strands of Bob Dylan and Al Kooper, Harvey Brooks, Neal Merriweather and Charlie Musslewhite Marc Naftalin, Boz, Steve Miller and Boz Scaggs Unlike cats like Kweskin and Muldaur my guest adopted the plug in and the electric mud that was being slung across hippies shoulders even if Muddy Waters couldn't stand it. He continues his musical collaborations today with the same grey beards that looked up to and had opportunities to play with John Lee Hooker, The Reverend Gary Davis and Papa John Creach. All good things in all good time Barry Goldberg welcome to the JFS.... --- Support this podcast: https://anchor.fm/jake-feinberg/support

chicago jewish blues nazis cats bob dylan eastern europe orbits muddy waters steve miller jimmy smith john lee hooker boz holocaust remembrance day ramsey lewis al kooper elvin bishop otis rush jfs reverend gary davis barry goldberg harold jones michael bloomfield muldaur papa john creach groove holmes

Talkin' Blues // Andy Cohen

American Songcatcher

Play Episode Listen Later Sep 18, 2020 46:00

I'm so pleased to have my first guest on the podcast, the incredibly gifted multi-instrumentalist, teacher, musicologist and songster Mr. Andy Cohen. You may remember Andy from a mention in Episode 2 of American Songcatcher, as he was the mentor of my mentor, Joan Crane. Once a lead boy soaking in the shadow of Reverend Gary Davis, Andy's been playing music for 72 years. He's a virtuoso finger-style guitarist and pianist who has been described as “a walking, talking folk-blues-roots music encyclopedia.” He has devoted his entire life to studying, performing, and promoting traditional blues and folk music, specializing in the pre-World War II era. Country Blues Magazine says, “One thing is for sure, the boy can play. There are few people around today who had a chance to pick it all up from the old generations, get this good at it, and continue to cherish and preserve the old traditions.”⁠ Before we started, I had a load of questions for Andy, but as you'll hear, he holds the conversation without them. I took a backseat for this history lesson, so there's not many words from me. Andy plays a few tunes, tells how his librarian set him on a course, about his vast knowledge of many lesser known blues artists, and shares stories about the Reverend Gary Davis that I was unaware of. Fair warning, the audio from our Zoom chat isn't the best quality, I'm new at this. More on Andy Cohen: Website | Videos | Discography | Biography Riverlark Music Site Facebook Interested in supporting this independent program? Join the Patreon community Subscribe and Share Send a donation through Venmo or PayPal Host Links: Nicholas Edward Williams Facebook | Instagram | Website --- Support this podcast: https://anchor.fm/americansongcatcher/support

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The Geoff Muldaur Interview

The Jake Feinberg Show

Play Episode Listen Later Sep 6, 2020 61:51

There was a time in this country when a younger generation chose to buck the realities of linear life and carve their own paths. Legacy paths if you will. This generation had been inundated with Frank Sinatra and Doris Day, and were bored to death.What was resonating inside them was the sounds they were hearing and emulating from the smokey blues players who sung about real life and played acoustic instruments. Everything was in mono. It's not easy for white folks to comp Blind Lemon Jefferson, Reverend Gary Davis and Shakey Jake. For it to be an authentic emulation this generation had to understand the stories and the regional sophistication of these masters. They had to be eclectic and musicologists in their own way scouring for those obscure LPs at Village Music run by John Goddard My guest today was part of this generation who set out to learn from these masters and add their own accent. The messages and stories came through in their own cadence with washtub basses, mandolin's, dobro's and pottery pie. Old folkies like Eric Von Schmidt, Dave Van Ronk and my guest were the precursors to psychedelic electric music. These jug bands were looking to turn back the hands of time. Singing about being sleepy or having been all around this world, performing @ folk city and coffee houses with the likes of Bill Monroe, Tex Logan and other forefathers of traditional American Music. My guest today is a prolific singer, song writer and multiple instrumentalist. He plays the guitar, organ and saxophone, started his making albums on Prestige Folklore and Reprise and playing with all the heavies. Butterfield, Bobby Charles, Gene Dinwiddie, Maria D'amato the aforementioned mentioned Van Ronk, David Grisman and John Kahn Fritz Richmond and Bill Keith. It's an honor to welcome Geoff Muldaur to the JFS --- Support this podcast: https://anchor.fm/jake-feinberg/support

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John Oates and the Good Road Band Talks “Live In Nashville” with Bruce Hilliard

Better Each Day Podcast Radio Show with Bruce Hilliard

Play Episode Listen Later Aug 13, 2020 23:31

John Oates is one half of the best-selling duo of all time, Hall & Oates, as well as an accomplished solo artist. Singing from the time he could talk and playing the guitar since the age of five, John Oates was destined to be a musician. Born in New York City, his family moved to a small town outside of Philadelphia, PA in the early 1950s, a move that would change the course of his life. (http://bettereachday.me/wp-content/uploads/2020/08/download-2.jpg) Soaking up the sounds of the 60s, John was influenced by the nascent folk scene, bluegrass, delta blues, and ragtime guitar styles, while also immersing himself in R&B legends such as Otis Redding, Sam and Dave, The Temptations, Curtis Mayfield, and Smokey Robinson and the Miracles. One of his biggest mentors was his guitar teacher Jerry Ricks, who had spent time on the road with Mississippi John Hurt and Son House, and introduced John to the music of Doc Watson and Reverend Gary Davis, passing down their signature finger and flatpicking styles. John Oates met Daryl Hall while attending Temple University in Philadelphia, PA. The two began collaborating and playing music together, marking the beginning of their historic partnership. Since their formation in the early 70s, Daryl Hall & John Oates have gone on to record 21 albums, which have sold over 80 million units, making them the most successful duo in rock history. They have scored 10 number one records, over 20 Top 40 hits, and have toured the world for decades. Their involvement in the original “Live Aid” concert and the groundbreaking “We Are The World” charity recording have further established them as legendary artists, who have personally and through their music, stood the test of time. (http://bettereachday.me/wp-content/uploads/2020/08/download-4.jpg) In addition to their numerous American Music, MTV awards, and multiple Grammy nominations, in 2005 they were inducted into the American Songwriters Hall of Fame and in May of 2008 were presented the prestigious BMI Icon Award for their outstanding career achievement in songwriting. In April 2014, Hall & Oates were inducted into the Rock and Roll Hall of Fame. Since embarking on a long awaited solo career in 1999, John has recorded six solo albums: Phunk Shui, 100 Miles of Life, Mississippi Mile, a live album called The Bluesville Sessions, and Good Road To Follow, (which featured collaborations with Ryan Tedder of OneRepublic, Vince Gill, Nathan Chapman, Jim Lauderdale, and Jerry Douglas). (http://bettereachday.me/wp-content/uploads/2020/08/download.jpg)In January 2015 John released Another Good Road (Warner/Elektra), a DVD docu-concert that premiered on Palladia Music Channel. Recorded live in a Nashville studio in one session, the video featured some of Music City’s finest musicians and singers as well as rare, seldom seen footage of John’s family ranch in Colorado; a glimpse into his world behind the music. John is a diverse musician and songwriter active in Nashville community and beyond. Founded in 2010, he was the creator and executive producer for the “7908 the Aspen Songwriters Festival” at the historic Wheeler Opera House in Aspen, CO. In 2013, John teamed up with Jim James (My Morning Jacket) to curate the Bonnaroo Super Jam with special guests Britney Howard, Billy Idol, R. Kelly, Larry Graham and the Preservation Hall Jazz band. In April 2017 John released his memoir “Change of Seasons“ co-written with Chris Epting and published by St. Martin’s Press. The acclaimed title was an Amazon best seller and has been received with both outstanding critical and fan reviews. After completing an extensive book promotion tour in the spring of 2017, Oates resumed work on an important music project that represents the next exciting phase in his burgeoning solo roots music career. The paperback version with added content will be released May of 2018. John’s most recent record album: Arkansas was... Support this podcast

John Oates and the Good Road Band Talks “Live In Nashville” with Bruce Hilliard

Better Each Day Podcast Radio Show with Bruce Hilliard

Play Episode Listen Later Aug 13, 2020 23:31

#05: Improving Medical Access in Rural Oklahoma

The TSET Better Health Podcast

Play Episode Listen Later Jul 20, 2020 49:07

James and Cate head to McAlester to take a look at rural health care and the importance of the TSET-funded Physician Manpower Training Commission (PMTC) during COVID-19. Janie Thompson, PMTC executive director, and Michelle Mabray, physician recruiter at McAlester Regional Health Center, discuss how PMTC incentivizes physicians to practice at rural hospitals through medical student loan debt forgiveness. David Keith, CEO of McAlester Regional Health Center provides a bird’s-eye view of the state of rural health care in Oklahoma during the pandemic and the crucial services his facility provides. Dr. Kamron Torbati, an award-winning PMTC physician, tells his story from life in California to the Marines and what brought him to McAlester. Music by Reverend Gary Davis, Doctor Turtle and Jason Shaw (1, 2), available at FreeMusicArchive.org.

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Rory Block is Making a Scene

Hard Rain & Slow Trains: Bob Dylan & Fellow Travelers

Play Episode Listen Later Apr 24, 2020 46:42

Making a Scene Presents an Interview with Rory BlockRory Block grew up in New York's Greenwich Village at the height of the "folk music revival", a time when a number of the founding giants of traditional country blues were being rediscovered and brought through New York City to perform. At the age of 14, already an accomplished guitarist, Rory was able to meet and play music with Son House, Mississippi John Hurt, Fred McDowell, Reverend Gary Davis, Skip James and Bukka White. Rory's father, sandal maker and country fiddle player Allan Block, founded the Allan Block Sandal Shop on West 4th Street, which quickly became a central hub for many luminaries of the folk and blues world. A young neighbor named Bob Dylan, fellow Village residents like John Sebastian, Maria Muldaur, John Hammond and many others frequented Block's famed Saturday afternoon jam sessions, which filled the shop and spilled out onto the sidewalks. This incredible time period formed the basis of almost all of Rory's formative musical inspiration.

4/16/20: Paschaltide

Play Episode Listen Later Apr 16, 2020 60:00

It's the Paschal season: This is the last day of Passover and the Paschal season so we are going to commemorate it with a bunch of great tunes by Bob Dylan and his fellow travelers, a number of which Dylan himself has performed over the years in concert.

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The Reverend Freakchild is Making a Scene

Play Episode Listen Later Apr 16, 2020 53:40

Making a Scene Presents an Interview with Reverend Freakchild In the tradition of such Holy Blues Reverends as Reverend Gary Davis - such is the irreverent Reverend Freakchild. The Rev. primarily performs solo acoustic these days but has also recently recorded with some amazing musicians including Melvin Seals, Mark Karan, Chris Parker, Hugh Pool, Jay Collins and G. Love. Check out the latest Album “The Bodhisattva Blues”

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Episode 24: Zuper Zonic Matt Pszonak

The Great UnSung

Play Episode Listen Later Apr 13, 2020 55:35

Alison interviews Matt Pszonak, a man who plays more instruments than there are consonants in his name. Matt talks about his upbringing and world travels, his influences, and the risks involved with a career in music. SUNY Music Industry Students give us a look at Reverend Gary Davis.

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Show 69

Play Episode Listen Later Mar 2, 2020 57:41

Show 69 – Recorded 2-29-20 First off, we ask and get answered our question regarding Eric Clapton to Tim Duffy, Co-Founder of Music Maker Relief Foundation. This podcast also provides 12 performances of blues songs performed by 12 blues artists or groups whose tremendous talent is highlighted here. Performances range from 1941 to 2019. The blues artists featured are: Eric Clapton, Tim Duffy, Samantha Fish, Sam Frazier, Jr, The Rolling Stones, Smiley Lewis, Sister Rosetta Tharpe, Jimmy Reed, Reverend Gary Davis, Mary Lane, Bonnie Raitt, Johnny Winter, Howlin Wolf.

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Show 69

Play Episode Listen Later Mar 2, 2020 57:41

Roy Book Binder: Episode 10

The Preston Poe Show

Play Episode Listen Later Jan 7, 2020 32:22

Blues • Ragtime • Country • Motor Homes!Roy Book Binder, legendary ragtime blues guitar playing folksinger from New York has been on the road for 50 years. He talks about how that happened and how he made friends along the way and lots and lots of great music. There's lots to tell and it's (almost) all packed in here along with three songs including one he wrote about his friendship with Reverend Gary Davis. This is really a don't miss - can't miss episode.Features the songs, "Preacher Picked the Guitar", "Travelin' Man", and "You'll Never Find Another Friend Like Me"This episode was produced in part by Blac, Inc., Black Liberated Arts Center in Oklahoma and The Blue Door Listening Room in Oklahoma City and of course with the generous assistance of Roy Book Binder

Show 38

Play Episode Listen Later Jun 22, 2019 62:34

Show 38 – Recorded 6-22-19 This podcast provides 13 performances of blues songs performed by 14 blues artists or groups whose tremendous talent is highlighted here. Performances range from 1959 up to the early 2018. These blues artists are: Alabama Shakes, John Lee Hooker and Canned Heat, Big Joe Williams, Lightnin Hopkins, Brownie McGhee and Sonny Terry, Mary Lane, BB King and Etta James, Lowell Fulson, Charlie Musselwhite, Muddy Waters, Reverend Gary Davis, Pinetop Perkins and Willie “Big Eyes” Smith, Lucinda Williams, Leon Russell, Little Milton

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Show 38

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Play Episode Listen Later Jun 22, 2019 62:34

Episode 38: Rusty Nails Blues Concert

MPL - Podcast

Play Episode Listen Later May 1, 2019 70:46

Rusty Nails Blues present classics of country blues. This is a demonstration and discussion of the country blues genre with emphasis on pre-WWII blues. Recorded on April 24, 2019. Members of Rusty Nails Blues, Steve Heiner and Ben Lillge, are musicians who aim to maintain and preserve the great American art form known as the blues. With a focus on acoustic blues, their repertoire includes songs from the 1930’s to more contemporary material. The original artists the duo covers include Robert Johnson, Blind Blake, Blind Boy Fuller, Howlin’ Wolf, Reverend Gary Davis, Big Bill Broonzy, and many more.

Дельта Миссисипи — Выпуск 139

Old Fashioned Radio

Play Episode Listen Later May 1, 2019 57:45

В программе “Дельта Мисиссипи” с Артуром Ямпольским возвращаемся к прослушиванию акустического блюза. Герой программы - Reverend Gary Davis, известный госпел-блюз исполнитель из Южной Каролины. Гэри Дэвис - один из самых известных представителей Пидмонт-блюза и потрясающий фингрстайл гитарист, который повлиял на целое поколение музыкантов. Слушаем его дебютный лонгплей "Harlem Street Singer", изданный в 1961 году на лейбле Bluesville.

reverend gary davis bluesville

Дельта Миссисипи — Выпуск 139

BLUES. Дельта Миссисипи

Play Episode Listen Later May 1, 2019 57:45

В программе “Дельта Миссисипи” с Артуром Ямпольским возвращаемся к прослушиванию акустического блюза. Герой программы - Reverend Gary Davis, известный госпел-блюз исполнитель из Южной Каролины. Гэри Дэвис - один из самых известных представителей Пидмонт-блюза и потрясающий фингрстайл гитарист, который повлиял на целое поколение музыкантов. Слушаем его дебютный лонгплей "Harlem Street Singer", изданный в 1961 году на лейбле Bluesville.

reverend gary davis bluesville

"Dig This With The Splendid Bohemians" , Bill Mesnik and Rich Buckland- Today's Testimony: "The Reverend, Ry and Roth" - Three Wise Men of Immense Guitar Faith and Dramatic Musical Influence, Reverend Gary Davi

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Play Episode Listen Later Apr 27, 2019 69:12

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65. Rory Block

Music Makers and Soul Shakers Podcast with Steve Dawson

Play Episode Listen Later Apr 19, 2019 91:28

My guest this month is the stellar guitarist and blues interpreter, Rory Block. Block grew up in Manhattan, immersed in the culture of the folk and blues music that was so prevalent at the time. Her father, Allan Block, ran a sandal shop in Greenwich Village in the 1960s, and the influence of the Greenwich Village folk music scene, including luminaries such as Peter Rowan, Maria Muldaur, and John Sebastian, tempted Block to study classical guitar. At the age of 14, she met guitarist Stefan Grossman, who introduced her to the music of Mississippi Delta blues guitarists - Fred McDowell, John Hurt, and The Reverend Gary Davis were huge for her. Block began listening to old albums, transcribing them, and learning to play the songs. At age 15, she left home to seek out the remaining blues giants and hone her craft in the traditional manner of blues musicians and ended up in Berkeley, California, where she played in clubs and coffeehouses. After retiring temporarily to raise a family, Block returned to the music industry in the 1970s and ultimately signing with Rounder Records in 1981, who encouraged her to return to her love for the classical blues form. Since then she has carved out her own niche, releasing numerous critically acclaimed albums of original and traditional songs. Block has won five W. C. Handy Awards, two for "Traditional Blues Female Artist" (1997, 1998) and three for "Acoustic Blues Album of the Year" (1996, 1999, 2007). I first heard Rory play on some of those early Rounder albums and was struck by her voice and guitar playing, and while different in style, like John Hammond, her right hand was a force to be reckoned with - driving the music with confidence and soul. I had a chance to speak with Rory a while back about her history, and find out about her process for making records, her guitar style, as well as going through her recent catalog which includes tributes to the music of artists like Son House, Skip James, and the latest release "A Woman's Soul" which is a tribute to Bessie Smith - enjoy my conversation with Rory Block, and please subscribe to the podcast for free on iTunes!

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Traveling Musician Sarah Rogo shares her travel stories

Around The World with the He and She Show

Play Episode Listen Later Feb 26, 2019 47:55

Traveling Musician Sarah Rogo shares her travel storiesSarah Rogo is a musician, a surfer, a yoga instructor, an embodiment and mind body expert and has has lived a lot of life in her 26 years, more than most live in a lifetime. We met Sarah in the RV park we are currently #rvlife-ing it in this month. Sarah shares with us some stories of her from the road, as well as insights she has from a life well lived and well traveled. This episode will inspire you to get out of your comfort zone and experience more of the world. Not only does Sarah share her travel stories with us but also a song that is super appropriate for our recent move to Los Angeles. She also gives us a preview into her upcoming TEDx talk. Check her out at sarahrogomusic.comAbout Sarah: Sarah Rogo is a performer, surfer, guitar player and songstress making waves in the music scene. At a young age she has managed to embody the grace and intensity of the old time superstars. The bounce in her step and the twinkle in her eyes reveals her charisma and energy immediately. Her captivating performances include sliding on her resonator guitars, dancing, story telling, singing her heart out, and more. While she may look and sound like your prototypical Southern Californian, the 25-year-old singer, guitarist and songwriter was born in New England. She moved to the seaside beach town of Encinitas, CA, less than two years ago, took the local San Diego music scene by storm and now lives in Los Angeles. “Everyone in my family has always known California was my home,” she says. “Ever since I was a young girl, I’ve dreamt of being a surfer.” A nominee for Best Singer-Songwriter at the 2017 San Diego Music Awards, Rogo first picked up a guitar at 13 as a way of performing the songs she’d already written. A self-proclaimed band nerd, she played saxophone, bassoon and clarinet and conducted the school marching band. Growing up, Sarah spent hours listening to music in the local public library, where her tastes ran from klezmer and Middle Eastern sounds to a 1991 live album recorded by Buddy Guy and Junior Wells, Alone and Acoustic, which changed her life. “The whole thing is in the key of E and you just know they’re making up the words as they go along, but it totally captivated me,” she enthuses. “That’s the kind of music I wanted to play. I knew the blues had to come from the soul. That’s what made it so magical, what moved me, that authenticity, the mojo, even though I had no idea what those words meant until later. The blues just overwhelmed me.” Rogo apprenticed and performed with local Boston musicians, guitarist Paul Rishell, who once played with Son House, and world-class harp player Annie Raines, along with acoustic country-blues guitarist Woody Mann, a former student of the legendary Reverend Gary Davis. They introduced her to artists like Blind Willie Johnson, Blind Lemon Jefferson, Bessie Smith, Memphis Minnie, Led Zeppelin and the bottle neck slide on the National Resonator Guitar – for which she’s since become a spokesperson -- then took her out with them on tour to Arkansas and Mississippi. Sarah proved an apt performer, and before long, she was writing songs in the vein of those whose music she idolized, evoking such contemporary singer-songwriters as Bonnie Raitt, Rory Block, Eva Cassidy and folk rockers Dawes. “The common thread in my writing is the dance between dark and light. I’ve learned to dance with my demons in a healthy way. Life is inherently hard and the blues has taught me how to navigate hardship and guide me into balance. In a nutshell, blues is the yin and yang and I take refuge in that. It’s a meditation and a prayer… it’s a wish, a hope.” That’s reflected in Rogo’s joyful and spunky performances on-stage, where her energy is contagious. She takes her inspiration from nature and the nearby ocean, always writing outdoors, where inspiration can strike at any moment, and usually does. “I’m fueled by nature. When I’m writing or wandering the woods or the beach I can hear the whisperings of my heart. There are melodies in nature and I scoop them up and take them home.” An eager student of the industry, Rogo met her current manager, veteran Mike Lembo, at the Durango Songwriter Expo in Ventura, CA, where they had an immediate connection. “Sarah’s fearless and talented, and I was drawn to her personality without even hearing her play,” said Lembo. “When I heard her sing and play guitar, I recognized an old soul, someone who can not only become a successful artist, but a world-class surfer as well. Sarah has what it takes to make it, and I’m looking forward to working with her on doing just that.” Rogo is currently recording her debut album, working with producer David Ricketts.. She’s paid her dues and is ready to ride the wave into a promising, exciting future. “I just want to learn and have fun with new people in new places. I live to perform and collect stories” she says. “I want to dive right in and fearlessly be myself in this giant shark tank known as the music business” If anyone can surf those dangerous waters, it’s Sarah Rogo. See acast.com/privacy for privacy and opt-out information.

074 - Play Acoustic Guitar In DADGAD Tuning

Acoustic Tuesday | Guitar Routine Show

Play Episode Listen Later Jan 22, 2019 50:25

➜All show notes and links: https://acousticlife.tv/at74/➜Get the show: https://tonypolecastro.com/get-acoustic-tuesday Featured in This Episode... #4 Play Acoustic Guitar In DADGAD Tuning Maybe you've wanted to look into DADGAD tuning but felt it was this elusive thing, or maybe you've never heard of it at all! Well, this lesson will help you not only get started but also playing in this tuning today! #3 What's On the Turntable This Week? This week’s featured acoustic artist is Eric Skye, who comes recommended to us by Acoustic Tuesday listener Trent S. from La Crete, Alberta, Canada. Trent says, "What I love? Everything. I love his fingerpicking, and I especially love his Flatpicking. His album June Apple is absolutely fantastic, and it's not lighting fast so it's awesome to sit down and play along with. I just recently did a lesson with him, he's super kind and explains things so well. And he's got 50 fiddle tunes up on his website in standard notation for the true music geek!" #2 Eric Bibb Shares His Favorite Guitar I want you to think back (AT Episode 66), where we featured an artist named Eric Bibb. Eric is a fantastic blues player and a torchbearer of the folk tradition. He had just released an album called Global Griot. We heard from Eric right after our feature so we, of course, hit him up for his responses to three burning questions we had for him. Check out his video response! #1 Harlem Street Singer Review This movie is something I think everyone should watch. This is the story of Reverend Gary Davis, from when he grew up in the deep south. He was an integral part of the 1960s folk scene. You'll agree it's a must watch documentary.

canada tuning acoustic guitar eric bibb what's on reverend gary davis dadgad flatpicking june apple eric skye

Rosetta Tharpe and “This Train”

Play Episode Listen Later Nov 5, 2018

Welcome to episode five of A History of Rock Music in Five Hundred Songs. Today we’re looking at Sister Rosetta Tharpe and “This Train” —-more—- Resources As always, I’ve created a Mixcloud streaming playlist with full versions of all the songs in the episode. Most of Rosetta Tharpe’s music is now in the public domain, so there are a lot of compilations available. This one, at three CDs for four pounds, is probably the one to get. Almost all the information about Rosetta Tharpe’s life in this episode comes from Shout, Sister, Shout!: The Untold Story of Rock-and-roll Trailblazer Sister Rosetta Tharpe by Gayle F Wald, For more on Thomas Dorsey, check out The Rise of Gospel Blues: The Music of Thomas Andrew Dorsey in the Urban Church by Michael W. Harris. The Spirituals to Swing concerts are currently out of print, and the recording quality is poor enough it’s really not worth paying the silly money the CDs go for second hand. But if you want to do that, you can find them here. And Rosetta Tharpe’s performance at Wilbraham Road Railway Station can be found on The American Folk Blues Festival: The British Tours 1963-1966 Transcript One of the problems when dealing with the history of rock and roll, as we touched upon the other week in the brief disclaimer episode, is the way it’s dominated by men. Indeed, the story of rock and roll is the story of men crowding out women, and white men crowding out black men, and finally of rich white men crowding out poorer white men, until it eventually becomes a dull, conservative genre. Sorry if that’s a spoiler, but don’t say I didn’t warn you when I get to the nineties. But one black woman is as responsible as anyone for the style of rock and roll, and in particular, for its focus on the guitar. To find out why, we’re going to be making our final trip back to 1938 and Carnegie Hall. We’ve talked in earlier episodes about John Hammond’s legendary Spirituals to Swing concerts, and at the time I said that I’d talk some more about the ways in which they were important, but also about how they were problematic. (I know that’s a word that gets overused these days, but I mean it literally — they had problems, but weren’t all bad. Far from it). One of the most problematic aspects of them, indeed, is encoded in the name. “From Spirituals to Swing”. It gives you a nice, simple, linear narrative — one that was still being pushed in books I read in the 1980s. You start with the spirituals and you end with swing. It’s like those diagrams of the evolution of man, with the crawling monkey on one side and the tall, oddly hairless, white man with his genitals carefully concealed on the other. The fact is, most of the narrative about “primitive” music — a narrative that was put forward by very progressive white men like John Hammond or the Lomaxes — is deeply mistaken. The forms of music made largely by black people could sound less sophisticated in the 1930s, but that wasn’t because they were atavistic survivals of more primitive forms, musical coelacanths dredged up from the depths to parade. It was because the people making the music often couldn’t afford expensive instruments, and were recorded on cheaper equipment, and all the other myriad ways society makes the lives of black people, and underprivileged people in other ways, just that bit more difficult. But this was, nonetheless, the narrative that was current in the 1930s. And so the Spirituals to Swing concerts featured a bisexual black woman who basically invented much of what would become rock guitar, an innovator if ever there was one, but portrayed her as somehow less sophisticated than the big band music on the same bill. And they did that because that innovative black woman was playing religious music. In fact, black gospel music had grown up around the same time as the big bands. Black people had, of course, been singing in churches since their ancestors were forcibly converted to Christianity, but gospel music as we talk about it now was largely the creation of one man — Thomas Dorsey. (This is not the same man as the white bandleader Tommy Dorsey who we’ve mentioned a couple of times earlier). Dorsey was a blues and jazz musician, who had led the band for Ma Rainey, one of the great early blues singers, and under the name “Georgia Tom” he’d collaborated with Tampa Red on a series of singles. Their song “It’s Tight Like That”, from 1928, is one of the earliest hokum records, and is largely responsible for a lot of the cliches of the form — and it sold seven million copies. [excerpt of “It’s Tight Like That”] That record, in itself, is one of the most important records that has ever been made — you can trace from that song, through hokum blues, through R&B, and find its influence in basically every record made by a black American, or by anyone who’s ever listened to a record made by a black American, since then. If Dorsey had only made that one record, he would have been one of the most important figures in music history. But some time around 1930, he also started writing a whole new style of music. It combined the themes, and some of the melody, of traditional Christian hymns, with the feel of the blues and jazz music he’d been playing. It’s rare that you can talk about a single person inventing a whole field of music, but gospel music as we know it basically *was* invented by Thomas Dorsey. Other people had performed gospel music before, of course, but the style was very different from anything we now think of as gospel. Dorsey was the one who pulled all the popular music idioms into it and made it into something that powered and inspired all the popular music since. He did this because he was so torn between his faith and his work as a blues musician that he had multiple breakdowns — at one point finding himself on stage with Ma Rainey and completely unable to move his fingers to play the piano. While he continued parallel careers for a while, eventually he settled on making religious music. And the songs he wrote include some of the most well-known songs of all time, like “Peace in the Valley” and “Take My Hand, Precious Lord”. That’s a song he wrote in 1932, after his wife died in childbirth and his newborn son died a couple of days later. He was feeling a grief that most of us could never imagine, a pain that must have been more unbearable than anything anyone should have to suffer, and the pain came out in beauty like this: [excerpt of Rosetta Tharpe singing “Take My Hand, Precious Lord”] That’s not “primitive” music. That’s not music that is unsophisticated. That’s not some form of folk art. That’s one man, a man who personally revolutionised music multiple times over, writing about his own personal grief and creating something that stands as great art without having to be patronised or given special consideration. And the person singing on that recording is Sister Rosetta Tharpe, who, like Dorsey, is someone who doesn’t need to be given special treatment or be thought of as good considering her disadvantages or any of that patronising nonsense. Sister Rosetta Tharpe was one of the great singers of her generation, and one of the great guitar players of all time. And she was making music that was as modern and cutting-edge as anything else made in the 1930s and 40s. She wasn’t making music that was a remnant of something that would evolve into swing, no matter what John Hammond thought, she was making important music, and music that would in the long run be seen as far more important than most of the swing bands. Obviously, one should not judge Hammond too harshly. He was from another time. A primitive. Sister Rosetta was brought up in, and spent her life singing for, the Church of God in Christ. As many of my listeners are in Europe, as I am myself, it’s probably worth explaining what this church is, because while it does have branches outside the US, that’s where it’s based, and that’s where most of its membership is. The Church of God in Christ is a Pentecostal church, and it’s the largest Pentacostal church in the US, and the fifth-largest church full stop. I mention that it’s a Pentacostal church, because that’s something you need to understand to understand Rosetta Tharpe. Pentacostals believe in something slightly different to what most other Christian denominations believe. Before I go any further, I should point out that I am *not* an expert in theology by any means, and that what I’m going to say may well be a mischaracterisation. If you’re a Pentacostal and disagree with my characterisation of your religion here, I apologise, and if you let me know I’ll at least update the show notes. No disrespect is intended. While most Christians believe that humanity is always tainted by original sin, Pentacostals believe that it is possible for some people, if they truly believe — if they’re “born again” to use a term that’s a little more widespread than just Pentacostalism — to become truly holy. Those people will have all their past sins forgiven, and will then be sinless on Earth. To do this, you have to be “baptised in the Holy Ghost”. This is different from normal baptism, what Pentacostals call “water baptism” — though most Pentacostals think you should be water baptised anyway, as a precursor to the main event. Rather, this is the Holy Spirit descending from Heaven and entering you, filling you with joy and a sense of sanctity. This can often cause speaking in tongues and other strange behaviours, as people are enthused (a word which, in the original Greek, actually meant a god entering into you), and once this has happened you have the tendency to sin removed from you altogether. This is all based on the Acts of the Apostles, specifically Acts 2:4, which describes how at the Pentecost (which is the seventh Sunday after Easter), “All were filled with the Holy Spirit. They began to express themselves in foreign tongues and make bold proclamation as the Spirit prompted them”. Unlike many Protestant denominations, which adhere to Calvinist beliefs that nobody can know if they’re going to Heaven or Hell, and that only God can ever know this, and that nothing you do can make a difference to your chances, most Pentacostals believe that you can definitely tell whether you’re going to Heaven. You’re going to Heaven once you’re sanctified by the Holy Spirit, and that’s an end of it. At least, it’s an end of it so long as you continue with what’s called “outward holiness”, and so you have to dress conservatively, to avoid swearing, to avoid drinking or gambling or smoking, or dancing suggestively, or wearing makeup. If you do that, once the spirit’s entered into you, you’re going to remain holy and free from temptation. If you don’t do that, well, then the Devil might get you after all. This is a very real fear for many Pentacostals, who have a belief in a literal heaven and hell. And it’s a fear that has inspired a *lot* of the most important musicians in rock and roll. But Pentacostalism isn’t just about fear and living right, it’s also about that feeling of elation and exhiliration when the holy spirit enters you. And music helps bring that feeling about. It’s no surprise that a lot of the early rock and rollers went to Pentacostal churches — at many of them, especially in the South of the US, there’s a culture of absolutely wild, unrestrained, passionate music and dancing, to get people into the mood to have the spirit enter them. And Sister Rosetta Tharpe is probably the greatest performer to come out of those churches. But while most of the performers we’ll be looking at started playing secular music, Sister Rosetta never did, or at least very rarely. But she was, nonetheless, an example of something that we’ll see a lot in the history of rock — the pull between the spiritual and the worldly. From the very start of her career, Sister Rosetta was slightly different from the other gospel performers. While she lived in Chicago at the same time as Thomas Dorsey and Mahalia Jackson, she isn’t generally considered part of the gospel scene that they were at the centre of — because she was travelling round the country playing at revival meetings, rather than staying in one place. When her first marriage — to a fellow evangelist, who apparently abused her — broke up, she moved on to New York, and there she started playing to audiences that were very different from the churches she was used to. Where people like Mahalia were playing church music for church people, Rosetta Tharpe was taking the gospel to the sinners. Throughout her career, she played in nightclubs and theatres, playing for any audience that would have her, and playing music that got them excited and dancing, even as she was singing about holiness. She started playing the Cotton Club in 1938. The Cotton Club was the most famous club in New York, though in 1938 it was on its last days of relevance. It had been located in Harlem until 1936, but after riots in Harlem, it had moved to a more respectable area, and was now on Broadway. In the twenties and early thirties, the Cotton Club had been responsible for the success of both Duke Ellington and Cab Calloway, though only Calloway was still playing there regularly by the time Rosetta Tharpe started performing there. It was still, though, the place to be seen — at least if you were white. The Cotton Club was strictly segregated — only black people on stage, but only white people in the audience. The black performers were there to be leered at, in the case of the showgirls, or to play up to black stereotypes. Even Duke Ellington, possibly the most sophisticated musician ever to come out of the United States, had been presented as a “jungle musician”. The name itself — the Cotton Club — was trading on associations with slavery and cotton picking, and the feel of the new venue could probably be summed up by the fact that it had, on its walls, pictures of famous white bandleaders in blackface. So it’s not surprising that the performances that Sister Rosetta did at the Cotton Club were very different from the ones she’d been doing when she was travelling the country with her mother performing to church crowds. She was still playing the same music, of course — in fact, over her career, she mostly stuck to the same quite small repertoire, rerecording the same material in new arrangements and with new emphases as she grew as an artist — but now she was doing it as part of a parody of the very kind of church service she had grown up in and devoted her life to, with dancers pretending to be “Holy Rollers”, mocking her religion even as her music itself was still devoted to it. Originally, she was only taken on at the Cotton Club as a sort of trial, on a two-week engagement — and apparently she thought the manager was joking when she was offered five hundred dollars a week, not believing she could be making that much money — and her role was simply to be one of many acts who’d come on and do a song or two between the bigger acts who were given star billing. But she soon became a hit, and she soon got signed to Decca to make records. Her first record was, of course, a song by Thomas Dorsey, originally titled “Hide Me in Thy Bosom” but given the newer title “Rock Me” by Tharpe. Her arrangement largely stuck to Dorsey’s original, with one important exception — where he had written “singing”, Tharpe sang “swinging”. [excerpt of “Rock Me”] Many people also claimed to hear a double entendre in the lyrics to “Rock Me”, and to think the song was about more worldly matters than Dorsey had intended. Whether Tharpe thought that or not, it almost certainly factored into the decision to make it her first single. When she was booked to perform at the Spirituals to Swing concerts, she performed both that song and “That’s All”, backed by Albert Ammons, one of the boogie woogie players who also appeared on the bill, and in the recording of that we can hear, rather better than in the studio recording, the raw power of Tharpe’s performance. [excerpt of “That’s All” from Carnegie Hall] The sound quality of these recordings isn’t great, of course, but you can clearly hear the enthusiasm in that performance. Tharpe’s performances at the Cotton Club drew a great deal of attention, and Time magazine even did a feature on her, and how she “Swings Same Songs in Church and Night Club.” When the Cotton Club shut down she moved on to the Cafe Society, a venue booked by John Hammond, which was an integrated club and which fit her rather better. While she was working there, she came to the attention of Lucky Millinder, the big band leader. Different people have different ideas as to how the two started working together — Mo Gale, Millinder’s manager, was also Chick Webb’s manager, and claimed that it was his idea and that he’d seen Tharpe as being an Ella Fitzgerald to Millinder’s Chick Webb, but Bill Doggett, the piano player with Millinder’s band, said that it was Millinder’s idea, not Gale’s, to get Tharpe on board. Either way, the combination worked well enough at first, as Tharpe got to sing the same songs she’d been performing earlier — her gospel repertoire — but with a big band backing her. She’d also switched to playing an electric guitar rather than an acoustic, and the effect on her guitar playing was extraordinary — where before she’d had to be a busy accompanist, constantly playing new notes due to the lack of sustain from an acoustic guitar, now she was able to play single-note lead lines and rely on the orchestra to provide the chordal pad. Her remake of “Rock Me” with Millinder’s band, from 1941, shows just how much her artistry had improved in just three years: [excerpt of 1941 “Rock Me”] With that record, she more or less invented the guitar style that T-Bone Walker, B.B. King, and others would adapt for themselves. That’s just how you play electric blues now, but it wasn’t how anyone played before Rosetta Tharpe. Soon after she joined Millinder’s band they moved to a residency at the Savoy Ballroom, and became one of the most popular bands for dancers in New York — regulars there included a young man known as Detroit Red, who later changed his name to Malcolm X. The Savoy Ballroom was closed down not long after — allegedly for prostitution, but more likely because it allowed white women to dance with black men, and the city of New York wouldn’t allow that — although as Malcolm X said, it wasn’t as if they were dragging the white women in there. However, Millinder’s band was an odd fit for Rosetta Tharpe, and she was increasingly forced to sing secular numbers along with the gospel music she loved. There were plenty of good things about the band, of course — she became lifelong friends with its young trumpet player, Dizzy Gillespie, for example, and she enjoyed a tour where they were on the same bill as a young vocal group, The Four Ink Spots, but she was a little bit uncomfortable singing songs like “Tall Skinny Papa”, which wasn’t particularly gospel-like [excerpt “Tall Skinny Papa”] And it’s not particularly likely that she was keen on the follow-up, although she didn’t sing on that one. [excerpt “Big Fat Mama”] So eventually, she quit the Millinder band, without giving notice, and went back to performing entirely solo, at least at first. This was in the middle of the musicians’ union strike, but when that ended, Tharpe was back in the studio, and in September 1944 she began one of the two most important musical collaborations of her career, when she recorded “Strange Things Happening Every Day”, with Sam Price on piano. Sam Price did *not* get along with Tharpe. He insisted on her playing with a capo, because she was playing in an open tuning and wasn’t playing in a normal jazz key. He didn’t like the idea of combining gospel music with his boogie woogie style (eventually he was persuaded by Tharpe’s mother, a gospel star in her own right who was by all accounts a fearsome and intimidating presence, that this was OK), and when the result became a massive hit, he resented that he got a flat fee. But nonetheless, “Strange Things Happening Every Day” marks out the start of yet another new style for Tharpe — and it’s yet another song often credited as “the first rock and roll record”. [Excerpt “Strange Things Happening Every Day”] Shortly after this, Tharpe started working with another gospel singer, Marie Knight. Her partnership with Marie Knight may have been a partnership in more than one sense. Knight denied the relationship to the end of her days — and it’s entirely understandable that she would, given that she was a gospel singer who was devoted to a particularly conservative church, and whose career also depended on that church — but their relationship was regarded as an open secret within the gospel music community, which had a rather more relaxed attitude to homosexuality and bisexuality than the rest of the church. Some of Tharpe’s friends have described her as a secret lesbian, but given her multiple marriages to men it seems more likely that she was bi — although of course we will never know for sure. Either way, Tharpe and Knight were a successful double act for many years, with their voices combining perfectly to provide a gospel vocal sound that was unlike anything ever recorded. They stopped working together in 1950, but remained close enough that Knight was in charge of Tharpe’s funeral in 1973, The two of them toured together — and Tharpe toured later on her own — in their own bus, which was driven by a white man. This gave them a number of advantages in a deeply segregated and racist country. It was considered acceptable for them to go into some public places where they otherwise wouldn’t have been allowed, because they were with a white man — if a black woman was with a white man, it was just assumed that she was sleeping with him, and unlike a white woman sleeping with a black man, this was considered absolutely acceptable, a sexual double-standard that dated back to slavery. If they needed food and the restaurant in a town was whites-only, they could send the white driver in to get them takeout. And if it came to it, if there was no hotel in town that would take black people, they could sleep on the bus. And segregation was so accepted at the time by so many people that even when Tharpe toured with a white vocal group, the Jordanaires (who would later find more fame backing up some country singer named Elvis something) they just thought her having her own bus was cool, and didn’t even make the connection to how necessary it was for her. While Tharpe and Knight made many great records together, probably Tharpe’s most important recording was a solo B-side to one of their singles, a 1947 remake of a song she’d first recorded in 1938, “This Train”, again featuring Sam Price on piano: [excerpt “This Train”] That’s a song that sets out the theology of the Pentacostal church as well as you’ll ever hear it. This train is a *clean* train. You want to ride it you better get redeemed. No tobacco chewers or cigar smokers. No crap shooters. If you want to be bound for glory, you need to act holy. There was no-one bigger than Tharpe in her genre. She is probably the first person to ever play rock and roll guitar in stadiums — and not only that, she played rock and roll guitar in a stadium *at her wedding* — her third wedding, to be precise, which took place at Griffith Stadium, the home of the Washington Senators and the Homestead Grays. Twenty thousand people came to see her get married and perform a gospel show afterwards, concluding with fireworks that first exploded in the shape of Tharpe playing her guitar before taking on other shapes like two hearts pierced with Cupid’s arrow. Even Tharpe’s half-sister had to pay for her ticket to the show. Apparently Tharpe signed the contract for her wedding seven months earlier, and then went out to find herself a husband. Rosetta Tharpe’s popularity started to wane in the 1950s, at least in her home country, but she retained a following in Europe. There’s fascinating footage of her in 1964 filmed by Granada TV, playing at the abandoned Wilbraham Road railway station in Manchester. If you live in Manchester, as I do, that piece of track, which is now part of the Fallowfield cycle loop was the place where some of the greats of black American music were filmed for what may have been the greatest blues TV programme of all time — along with Tharpe, there was Muddy Waters, Otis Span, Reverend Gary Davis, and Sonny Terry and Brownie McGhee, all performing in the open air in Manchester in front of an extremely earnest audience of young white British people. Fittingly for an open-air show in Manchester, Tharpe opened her short set with “Didn’t It Rain” [Didn’t It Rain TV performance excerpt] By that time, Tharpe had become primarily known as a blues musician, even though she was still doing the same thing she’d always been doing, simply because music had moved on and recategorised her. But she’d had an influence on blues, R&B, and rock and roll music that most people didn’t even realise. “This Train” was not written by Tharpe, exactly — it dates back to the 1920s — but it was definitely her version, and her rewrite, that inspired one of the most important blues records of all time: [Excerpt of “My Babe”] Indeed, only a few months after Rosetta Tharpe’s UK performances, Gerry and the Pacemakers, one of the biggest bands of the new Merseybeat sound, who’d had three number one records that year in the UK, were recording their own version of “My Babe”. Gerry and the Pacemakers were, in most respects, as far as you could imagine from gospel music, and yet the connection is there, closer than you’d think. Rosetta Tharpe died in 1973, and never really got the recognition she deserved. She was only inducted into the Rock Hall of Fame last year. But if you’ve ever liked rock guitar, you’ve got her to thank. Shout, Sister, Shout! Patreon As always, this podcast only exists because of the donations of my backers on Patreon. If you enjoy it, why not join them?

united states god tv jesus christ american new york time history black church chicago europe earth uk peace spirit hell british christians holy spirit christianity spiritual devil south acts train greek harris broadway valley sister manchester elvis pentecost apostles twenty knight rock and roll swing cds holy ghost untold stories malcolm x protestant hammond excerpt speaking in tongues cupid carnegie hall pentecostal nightclubs dorsey mixcloud ella fitzgerald rock music duke ellington muddy waters calvinists ma rainey calloway pacemakers dizzy gillespie john hammond mahalia jackson take my hand decca sister rosetta tharpe michael w cab calloway cotton club holy rollers tommy dorsey precious lord rock me washington senators t bone walker tharpe cafe society pentacostal sonny terry chick webb merseybeat urban church brownie mcghee jordanaires savoy ballroom reverend gary davis tampa red detroit red thomas dorsey granada tv my babe albert ammons marie knight fallowfield pentacostalism

Rosetta Tharpe and "This Train"

Music Makers and Soul Shakers Podcast with Steve Dawson

Play Episode Listen Later Nov 5, 2018 32:19

Welcome to episode five of A History of Rock Music in Five Hundred Songs. Today we're looking at Sister Rosetta Tharpe and "This Train" ----more---- Resources As always, I've created a Mixcloud streaming playlist with full versions of all the songs in the episode. Most of Rosetta Tharpe's music is now in the public domain, so there are a lot of compilations available. This one, at three CDs for four pounds, is probably the one to get. Almost all the information about Rosetta Tharpe's life in this episode comes from Shout, Sister, Shout!: The Untold Story of Rock-and-roll Trailblazer Sister Rosetta Tharpe by Gayle F Wald, For more on Thomas Dorsey, check out The Rise of Gospel Blues: The Music of Thomas Andrew Dorsey in the Urban Church by Michael W. Harris. The Spirituals to Swing concerts are currently out of print, and the recording quality is poor enough it's really not worth paying the silly money the CDs go for second hand. But if you want to do that, you can find them here. And Rosetta Tharpe's performance at Wilbraham Road Railway Station can be found on The American Folk Blues Festival: The British Tours 1963-1966 Transcript One of the problems when dealing with the history of rock and roll, as we touched upon the other week in the brief disclaimer episode, is the way it's dominated by men. Indeed, the story of rock and roll is the story of men crowding out women, and white men crowding out black men, and finally of rich white men crowding out poorer white men, until it eventually becomes a dull, conservative genre. Sorry if that's a spoiler, but don't say I didn't warn you when I get to the nineties. But one black woman is as responsible as anyone for the style of rock and roll, and in particular, for its focus on the guitar. To find out why, we're going to be making our final trip back to 1938 and Carnegie Hall. We've talked in earlier episodes about John Hammond's legendary Spirituals to Swing concerts, and at the time I said that I'd talk some more about the ways in which they were important, but also about how they were problematic. (I know that's a word that gets overused these days, but I mean it literally -- they had problems, but weren't all bad. Far from it). One of the most problematic aspects of them, indeed, is encoded in the name. "From Spirituals to Swing". It gives you a nice, simple, linear narrative -- one that was still being pushed in books I read in the 1980s. You start with the spirituals and you end with swing. It's like those diagrams of the evolution of man, with the crawling monkey on one side and the tall, oddly hairless, white man with his genitals carefully concealed on the other. The fact is, most of the narrative about "primitive" music -- a narrative that was put forward by very progressive white men like John Hammond or the Lomaxes -- is deeply mistaken. The forms of music made largely by black people could sound less sophisticated in the 1930s, but that wasn't because they were atavistic survivals of more primitive forms, musical coelacanths dredged up from the depths to parade. It was because the people making the music often couldn't afford expensive instruments, and were recorded on cheaper equipment, and all the other myriad ways society makes the lives of black people, and underprivileged people in other ways, just that bit more difficult. But this was, nonetheless, the narrative that was current in the 1930s. And so the Spirituals to Swing concerts featured a bisexual black woman who basically invented much of what would become rock guitar, an innovator if ever there was one, but portrayed her as somehow less sophisticated than the big band music on the same bill. And they did that because that innovative black woman was playing religious music. In fact, black gospel music had grown up around the same time as the big bands. Black people had, of course, been singing in churches since their ancestors were forcibly converted to Christianity, but gospel music as we talk about it now was largely the creation of one man -- Thomas Dorsey. (This is not the same man as the white bandleader Tommy Dorsey who we've mentioned a couple of times earlier). Dorsey was a blues and jazz musician, who had led the band for Ma Rainey, one of the great early blues singers, and under the name "Georgia Tom" he'd collaborated with Tampa Red on a series of singles. Their song "It's Tight Like That", from 1928, is one of the earliest hokum records, and is largely responsible for a lot of the cliches of the form -- and it sold seven million copies. [excerpt of "It's Tight Like That"] That record, in itself, is one of the most important records that has ever been made -- you can trace from that song, through hokum blues, through R&B, and find its influence in basically every record made by a black American, or by anyone who's ever listened to a record made by a black American, since then. If Dorsey had only made that one record, he would have been one of the most important figures in music history. But some time around 1930, he also started writing a whole new style of music. It combined the themes, and some of the melody, of traditional Christian hymns, with the feel of the blues and jazz music he'd been playing. It's rare that you can talk about a single person inventing a whole field of music, but gospel music as we know it basically *was* invented by Thomas Dorsey. Other people had performed gospel music before, of course, but the style was very different from anything we now think of as gospel. Dorsey was the one who pulled all the popular music idioms into it and made it into something that powered and inspired all the popular music since. He did this because he was so torn between his faith and his work as a blues musician that he had multiple breakdowns -- at one point finding himself on stage with Ma Rainey and completely unable to move his fingers to play the piano. While he continued parallel careers for a while, eventually he settled on making religious music. And the songs he wrote include some of the most well-known songs of all time, like "Peace in the Valley" and "Take My Hand, Precious Lord". That's a song he wrote in 1932, after his wife died in childbirth and his newborn son died a couple of days later. He was feeling a grief that most of us could never imagine, a pain that must have been more unbearable than anything anyone should have to suffer, and the pain came out in beauty like this: [excerpt of Rosetta Tharpe singing "Take My Hand, Precious Lord"] That's not "primitive" music. That's not music that is unsophisticated. That's not some form of folk art. That's one man, a man who personally revolutionised music multiple times over, writing about his own personal grief and creating something that stands as great art without having to be patronised or given special consideration. And the person singing on that recording is Sister Rosetta Tharpe, who, like Dorsey, is someone who doesn't need to be given special treatment or be thought of as good considering her disadvantages or any of that patronising nonsense. Sister Rosetta Tharpe was one of the great singers of her generation, and one of the great guitar players of all time. And she was making music that was as modern and cutting-edge as anything else made in the 1930s and 40s. She wasn't making music that was a remnant of something that would evolve into swing, no matter what John Hammond thought, she was making important music, and music that would in the long run be seen as far more important than most of the swing bands. Obviously, one should not judge Hammond too harshly. He was from another time. A primitive. Sister Rosetta was brought up in, and spent her life singing for, the Church of God in Christ. As many of my listeners are in Europe, as I am myself, it's probably worth explaining what this church is, because while it does have branches outside the US, that's where it's based, and that's where most of its membership is. The Church of God in Christ is a Pentecostal church, and it's the largest Pentacostal church in the US, and the fifth-largest church full stop. I mention that it's a Pentacostal church, because that's something you need to understand to understand Rosetta Tharpe. Pentacostals believe in something slightly different to what most other Christian denominations believe. Before I go any further, I should point out that I am *not* an expert in theology by any means, and that what I'm going to say may well be a mischaracterisation. If you're a Pentacostal and disagree with my characterisation of your religion here, I apologise, and if you let me know I'll at least update the show notes. No disrespect is intended. While most Christians believe that humanity is always tainted by original sin, Pentacostals believe that it is possible for some people, if they truly believe -- if they're "born again" to use a term that's a little more widespread than just Pentacostalism -- to become truly holy. Those people will have all their past sins forgiven, and will then be sinless on Earth. To do this, you have to be "baptised in the Holy Ghost". This is different from normal baptism, what Pentacostals call "water baptism" -- though most Pentacostals think you should be water baptised anyway, as a precursor to the main event. Rather, this is the Holy Spirit descending from Heaven and entering you, filling you with joy and a sense of sanctity. This can often cause speaking in tongues and other strange behaviours, as people are enthused (a word which, in the original Greek, actually meant a god entering into you), and once this has happened you have the tendency to sin removed from you altogether. This is all based on the Acts of the Apostles, specifically Acts 2:4, which describes how at the Pentecost (which is the seventh Sunday after Easter), "All were filled with the Holy Spirit. They began to express themselves in foreign tongues and make bold proclamation as the Spirit prompted them". Unlike many Protestant denominations, which adhere to Calvinist beliefs that nobody can know if they're going to Heaven or Hell, and that only God can ever know this, and that nothing you do can make a difference to your chances, most Pentacostals believe that you can definitely tell whether you're going to Heaven. You're going to Heaven once you're sanctified by the Holy Spirit, and that's an end of it. At least, it's an end of it so long as you continue with what's called "outward holiness", and so you have to dress conservatively, to avoid swearing, to avoid drinking or gambling or smoking, or dancing suggestively, or wearing makeup. If you do that, once the spirit's entered into you, you're going to remain holy and free from temptation. If you don't do that, well, then the Devil might get you after all. This is a very real fear for many Pentacostals, who have a belief in a literal heaven and hell. And it's a fear that has inspired a *lot* of the most important musicians in rock and roll. But Pentacostalism isn't just about fear and living right, it's also about that feeling of elation and exhiliration when the holy spirit enters you. And music helps bring that feeling about. It's no surprise that a lot of the early rock and rollers went to Pentacostal churches -- at many of them, especially in the South of the US, there's a culture of absolutely wild, unrestrained, passionate music and dancing, to get people into the mood to have the spirit enter them. And Sister Rosetta Tharpe is probably the greatest performer to come out of those churches. But while most of the performers we'll be looking at started playing secular music, Sister Rosetta never did, or at least very rarely. But she was, nonetheless, an example of something that we'll see a lot in the history of rock -- the pull between the spiritual and the worldly. From the very start of her career, Sister Rosetta was slightly different from the other gospel performers. While she lived in Chicago at the same time as Thomas Dorsey and Mahalia Jackson, she isn't generally considered part of the gospel scene that they were at the centre of -- because she was travelling round the country playing at revival meetings, rather than staying in one place. When her first marriage -- to a fellow evangelist, who apparently abused her -- broke up, she moved on to New York, and there she started playing to audiences that were very different from the churches she was used to. Where people like Mahalia were playing church music for church people, Rosetta Tharpe was taking the gospel to the sinners. Throughout her career, she played in nightclubs and theatres, playing for any audience that would have her, and playing music that got them excited and dancing, even as she was singing about holiness. She started playing the Cotton Club in 1938. The Cotton Club was the most famous club in New York, though in 1938 it was on its last days of relevance. It had been located in Harlem until 1936, but after riots in Harlem, it had moved to a more respectable area, and was now on Broadway. In the twenties and early thirties, the Cotton Club had been responsible for the success of both Duke Ellington and Cab Calloway, though only Calloway was still playing there regularly by the time Rosetta Tharpe started performing there. It was still, though, the place to be seen -- at least if you were white. The Cotton Club was strictly segregated -- only black people on stage, but only white people in the audience. The black performers were there to be leered at, in the case of the showgirls, or to play up to black stereotypes. Even Duke Ellington, possibly the most sophisticated musician ever to come out of the United States, had been presented as a "jungle musician". The name itself -- the Cotton Club -- was trading on associations with slavery and cotton picking, and the feel of the new venue could probably be summed up by the fact that it had, on its walls, pictures of famous white bandleaders in blackface. So it's not surprising that the performances that Sister Rosetta did at the Cotton Club were very different from the ones she'd been doing when she was travelling the country with her mother performing to church crowds. She was still playing the same music, of course -- in fact, over her career, she mostly stuck to the same quite small repertoire, rerecording the same material in new arrangements and with new emphases as she grew as an artist -- but now she was doing it as part of a parody of the very kind of church service she had grown up in and devoted her life to, with dancers pretending to be "Holy Rollers", mocking her religion even as her music itself was still devoted to it. Originally, she was only taken on at the Cotton Club as a sort of trial, on a two-week engagement -- and apparently she thought the manager was joking when she was offered five hundred dollars a week, not believing she could be making that much money -- and her role was simply to be one of many acts who'd come on and do a song or two between the bigger acts who were given star billing. But she soon became a hit, and she soon got signed to Decca to make records. Her first record was, of course, a song by Thomas Dorsey, originally titled "Hide Me in Thy Bosom" but given the newer title "Rock Me" by Tharpe. Her arrangement largely stuck to Dorsey's original, with one important exception -- where he had written "singing", Tharpe sang "swinging". [excerpt of "Rock Me"] Many people also claimed to hear a double entendre in the lyrics to "Rock Me", and to think the song was about more worldly matters than Dorsey had intended. Whether Tharpe thought that or not, it almost certainly factored into the decision to make it her first single. When she was booked to perform at the Spirituals to Swing concerts, she performed both that song and "That's All", backed by Albert Ammons, one of the boogie woogie players who also appeared on the bill, and in the recording of that we can hear, rather better than in the studio recording, the raw power of Tharpe's performance. [excerpt of "That's All" from Carnegie Hall] The sound quality of these recordings isn't great, of course, but you can clearly hear the enthusiasm in that performance. Tharpe's performances at the Cotton Club drew a great deal of attention, and Time magazine even did a feature on her, and how she “Swings Same Songs in Church and Night Club.” When the Cotton Club shut down she moved on to the Cafe Society, a venue booked by John Hammond, which was an integrated club and which fit her rather better. While she was working there, she came to the attention of Lucky Millinder, the big band leader. Different people have different ideas as to how the two started working together -- Mo Gale, Millinder's manager, was also Chick Webb's manager, and claimed that it was his idea and that he'd seen Tharpe as being an Ella Fitzgerald to Millinder's Chick Webb, but Bill Doggett, the piano player with Millinder's band, said that it was Millinder's idea, not Gale's, to get Tharpe on board. Either way, the combination worked well enough at first, as Tharpe got to sing the same songs she'd been performing earlier -- her gospel repertoire -- but with a big band backing her. She'd also switched to playing an electric guitar rather than an acoustic, and the effect on her guitar playing was extraordinary -- where before she'd had to be a busy accompanist, constantly playing new notes due to the lack of sustain from an acoustic guitar, now she was able to play single-note lead lines and rely on the orchestra to provide the chordal pad. Her remake of "Rock Me" with Millinder's band, from 1941, shows just how much her artistry had improved in just three years: [excerpt of 1941 "Rock Me"] With that record, she more or less invented the guitar style that T-Bone Walker, B.B. King, and others would adapt for themselves. That's just how you play electric blues now, but it wasn't how anyone played before Rosetta Tharpe. Soon after she joined Millinder's band they moved to a residency at the Savoy Ballroom, and became one of the most popular bands for dancers in New York -- regulars there included a young man known as Detroit Red, who later changed his name to Malcolm X. The Savoy Ballroom was closed down not long after -- allegedly for prostitution, but more likely because it allowed white women to dance with black men, and the city of New York wouldn't allow that -- although as Malcolm X said, it wasn't as if they were dragging the white women in there. However, Millinder's band was an odd fit for Rosetta Tharpe, and she was increasingly forced to sing secular numbers along with the gospel music she loved. There were plenty of good things about the band, of course -- she became lifelong friends with its young trumpet player, Dizzy Gillespie, for example, and she enjoyed a tour where they were on the same bill as a young vocal group, The Four Ink Spots, but she was a little bit uncomfortable singing songs like "Tall Skinny Papa", which wasn't particularly gospel-like [excerpt "Tall Skinny Papa"] And it's not particularly likely that she was keen on the follow-up, although she didn't sing on that one. [excerpt "Big Fat Mama"] So eventually, she quit the Millinder band, without giving notice, and went back to performing entirely solo, at least at first. This was in the middle of the musicians' union strike, but when that ended, Tharpe was back in the studio, and in September 1944 she began one of the two most important musical collaborations of her career, when she recorded "Strange Things Happening Every Day", with Sam Price on piano. Sam Price did *not* get along with Tharpe. He insisted on her playing with a capo, because she was playing in an open tuning and wasn't playing in a normal jazz key. He didn't like the idea of combining gospel music with his boogie woogie style (eventually he was persuaded by Tharpe's mother, a gospel star in her own right who was by all accounts a fearsome and intimidating presence, that this was OK), and when the result became a massive hit, he resented that he got a flat fee. But nonetheless, "Strange Things Happening Every Day" marks out the start of yet another new style for Tharpe -- and it's yet another song often credited as "the first rock and roll record". [Excerpt "Strange Things Happening Every Day"] Shortly after this, Tharpe started working with another gospel singer, Marie Knight. Her partnership with Marie Knight may have been a partnership in more than one sense. Knight denied the relationship to the end of her days -- and it's entirely understandable that she would, given that she was a gospel singer who was devoted to a particularly conservative church, and whose career also depended on that church -- but their relationship was regarded as an open secret within the gospel music community, which had a rather more relaxed attitude to homosexuality and bisexuality than the rest of the church. Some of Tharpe's friends have described her as a secret lesbian, but given her multiple marriages to men it seems more likely that she was bi -- although of course we will never know for sure. Either way, Tharpe and Knight were a successful double act for many years, with their voices combining perfectly to provide a gospel vocal sound that was unlike anything ever recorded. They stopped working together in 1950, but remained close enough that Knight was in charge of Tharpe's funeral in 1973, The two of them toured together -- and Tharpe toured later on her own -- in their own bus, which was driven by a white man. This gave them a number of advantages in a deeply segregated and racist country. It was considered acceptable for them to go into some public places where they otherwise wouldn't have been allowed, because they were with a white man -- if a black woman was with a white man, it was just assumed that she was sleeping with him, and unlike a white woman sleeping with a black man, this was considered absolutely acceptable, a sexual double-standard that dated back to slavery. If they needed food and the restaurant in a town was whites-only, they could send the white driver in to get them takeout. And if it came to it, if there was no hotel in town that would take black people, they could sleep on the bus. And segregation was so accepted at the time by so many people that even when Tharpe toured with a white vocal group, the Jordanaires (who would later find more fame backing up some country singer named Elvis something) they just thought her having her own bus was cool, and didn't even make the connection to how necessary it was for her. While Tharpe and Knight made many great records together, probably Tharpe's most important recording was a solo B-side to one of their singles, a 1947 remake of a song she'd first recorded in 1938, "This Train", again featuring Sam Price on piano: [excerpt "This Train"] That's a song that sets out the theology of the Pentacostal church as well as you'll ever hear it. This train is a *clean* train. You want to ride it you better get redeemed. No tobacco chewers or cigar smokers. No crap shooters. If you want to be bound for glory, you need to act holy. There was no-one bigger than Tharpe in her genre. She is probably the first person to ever play rock and roll guitar in stadiums -- and not only that, she played rock and roll guitar in a stadium *at her wedding* -- her third wedding, to be precise, which took place at Griffith Stadium, the home of the Washington Senators and the Homestead Grays. Twenty thousand people came to see her get married and perform a gospel show afterwards, concluding with fireworks that first exploded in the shape of Tharpe playing her guitar before taking on other shapes like two hearts pierced with Cupid's arrow. Even Tharpe's half-sister had to pay for her ticket to the show. Apparently Tharpe signed the contract for her wedding seven months earlier, and then went out to find herself a husband. Rosetta Tharpe's popularity started to wane in the 1950s, at least in her home country, but she retained a following in Europe. There's fascinating footage of her in 1964 filmed by Granada TV, playing at the abandoned Wilbraham Road railway station in Manchester. If you live in Manchester, as I do, that piece of track, which is now part of the Fallowfield cycle loop was the place where some of the greats of black American music were filmed for what may have been the greatest blues TV programme of all time -- along with Tharpe, there was Muddy Waters, Otis Span, Reverend Gary Davis, and Sonny Terry and Brownie McGhee, all performing in the open air in Manchester in front of an extremely earnest audience of young white British people. Fittingly for an open-air show in Manchester, Tharpe opened her short set with "Didn't It Rain" [Didn't It Rain TV performance excerpt] By that time, Tharpe had become primarily known as a blues musician, even though she was still doing the same thing she'd always been doing, simply because music had moved on and recategorised her. But she'd had an influence on blues, R&B, and rock and roll music that most people didn't even realise. "This Train" was not written by Tharpe, exactly -- it dates back to the 1920s -- but it was definitely her version, and her rewrite, that inspired one of the most important blues records of all time: [Excerpt of "My Babe"] Indeed, only a few months after Rosetta Tharpe's UK performances, Gerry and the Pacemakers, one of the biggest bands of the new Merseybeat sound, who'd had three number one records that year in the UK, were recording their own version of "My Babe". Gerry and the Pacemakers were, in most respects, as far as you could imagine from gospel music, and yet the connection is there, closer than you'd think. Rosetta Tharpe died in 1973, and never really got the recognition she deserved. She was only inducted into the Rock Hall of Fame last year. But if you've ever liked rock guitar, you've got her to thank. Shout, Sister, Shout! Patreon As always, this podcast only exists because of the donations of my backers on Patreon. If you enjoy it, why not join them?

55. Jorma Kaukonen

Play Episode Listen Later Sep 5, 2018 92:40

My guest this month is guitarist, singer, and songwriter Jorma Kaukonen. Jorma grew up in Washington, D.C., where he first turned to the guitar. He lived in the San Francisco Bay Area in the early '60s, playing backup to Janis Joplin in local clubs. In 1965, he became a founding member of Jefferson Airplane which soared to fame in 1967, and his distinctive guitar-playing was crucial to its sound with signature solos and parts in classics like "White Rabbit" and "Somebody To Love". With bassist Jack Casady, Jorma formed a spinoff duo from the group in 1970 called Hot Tuna, and this became his primary musical vehicle after the Airplane broke up in 1973. Jorma's fingerstyle guitar playing was a big part of my musical education, and introduced me to the music of Reverend Gary Davis, Blind Blake and many more. His acoustic playing in the Airplane was a real eye opener for me too, with pieces like "Embryonic Journey". He has just released a great auto-biography called "Been So Long", but I thought it would be fun to hear some of his stories coming from his own mouth, so here we go! Enjoy my conversation with Jorma Kaukonen, and please subscribe to the podcast for free on iTunes!

washington airplanes san francisco bay area janis joplin white rabbit jefferson airplane somebody to love jorma hot tuna jorma kaukonen blind blake jack casady reverend gary davis been so long

La Gran Travesía: Canal Blues 9 - Episodio exclusivo para mecenas

La Gran Travesía

Play Episode Listen Later Aug 5, 2018 65:01

Agradece a este podcast tantas horas de entretenimiento y disfruta de episodios exclusivos como éste. ¡Apóyale en iVoox! Buenos días a todos. Aquí os dejo el noveno programa de Canal Blues, dentro de La Gran Travesía. En el programa de hoy podréis escuchar a Lightnin´Hopkins, Rolling Stones, White Stripes, Reverend Gary Davis, Eric Clapton, Bukka White, Jimi Hendrix, Skip James, Bob Dylan, Hot Tuna y muchos más. Ayúdanos a compartir, si te gusta. Muchas gracias!!Escucha este episodio completo y accede a todo el contenido exclusivo de La Gran Travesía. Descubre antes que nadie los nuevos episodios, y participa en la comunidad exclusiva de oyentes en https://go.ivoox.com/sq/489260

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OHR Presents: Roy Book Binder

Ozark Highlands Radio

Play Episode Listen Later Mar 25, 2017 58:59

Ozark Highlands Radio is a weekly radio program that features live music and interviews recorded at Ozark Folk Center State Park’s beautiful 1,000-seat auditorium in Mountain View, Arkansas. In addition to the music, our “Feature Host” segments take listeners through the Ozark hills with historians, authors, and personalities who explore the people, stories, and history of the Ozark region. This week, old time acoustic blues legend Roy Book Binder performs live at the Ozark Folk Center State Park. Also, interviews with this celebrated legacy of the Reverend Gary Davis style of acoustic guitar blues. Mark Jones offers an archival recording of Ozark youth Dwight Moody singing the traditional classic, “In the Pines.” Old time and Ozark fiddle aesthete Roy Pilgrim profiles the legendary Ozark fiddler Skeeter Walden. Guitarist Roy Book Binder has traveled the world as a solo performer for nearly 50 years. Roy’s career and playing style is heavily influenced by the late Reverend Gary Davis, who specialized in a unique style of guitar finger picking. Roy’s performances are as much a story of his life and experiences as they are a musical endeavor. In this week’s “From the Vault” segment, musician, educator, and country music legacy Mark Jones offers a 1973 recording of Ozark youth Dwight Moody singing the traditional classic, “In the Pines,” from the Ozark Folk Center State Park archives. From his series entitled “Fine Fiddlers of the Ozarks,” old time and Ozark fiddle aesthete Roy Pilgrim profiles the legendary Ozark fiddler Skeeter Walden. This installment features archival recordings of the classic fiddle tunes “Woody’s Hornpipe, Puncheon Floor, and Natchez on the Hill.”

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Episode 772 - David Bromberg

WTF with Marc Maron Podcast

Play Episode Listen Later Dec 29, 2016 73:25

Singer-songwriter David Bromberg is a human bridge between at least a half-dozen different styles of music. David and Marc talk about the pivotal evolution of modern music, as folk transitioned into rock, and all the people David worked with over the years, including Bob Dylan, Linda Ronstadt, The Band, The Grateful Dead, and Reverend Gary Davis. Plus, David explains why he quit for 20 years and developed a highly specific obsession. See acast.com/privacy for privacy and opt-out information. Sign up here for WTF+ to get the full show archives and weekly bonus material! https://plus.acast.com/s/wtf-with-marc-maron-podcast.

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Episode 6: At Newport (Reverend Gary Davis, 1967)

Josh Rutner's Album of the Week - Josh Rutner

Play Episode Listen Later Aug 3, 2016 3:14

This week Josh digs into Reverend Gary Davis' solo record recorded at the Newport Folk Festival.

newport newport folk festival reverend gary davis

17. Holger Petersen

Music Makers and Soul Shakers Podcast with Steve Dawson

Play Episode Listen Later Jul 7, 2016 93:52

Broadcasting legend and iconic label-head, Holger Petersen is my guest this week. For anyone living in Canada over the last 40+ years, Holger has been the voice coming at you on Saturday nights on CBC Radio, bringing you great blues music on Saturday Night Blues, or even longer in Alberta on CKUA Radio. His label, Stony Plain Records, is also one of the oldest and most established roots music labels in North America. Holger has a long history with music, playing drums in bands growing up in Edmonton, promoting shows for the likes of Reverend Gary Davis and Mississippi John Hurt, and releasing a steady stream of music to the world by artists such as Jeff Healey, Long John Baldry, Duke Robillard, Ian Tyson, Corb Lund, and so many more. Holger and I had a chance to talk about that history, hanging with Jimmy Witherspoon and Jay McShann, being a fly on the wall for a Herbie Hancock record, traveling with Long John Baldry, and the path his life has taken to be one of Canada's great purveyors of amazing music. Thanks for listening!

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More Piedmont Blues

Music From 100 Years Ago

Play Episode Listen Later May 26, 2013 42:03

Performers include: Blind Blake, Buddy Moss, Scrapper Blackwell, Peg Leg Howell, Josh White and Reverend Gary Davis. Songs include: Lord, I Want to Die Easy, Ain't No Tellin, Peg Leg Stomp, He's In the Jailhouse, If I Call You Mama and The Great Change In Me.

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Episode 2

Tapestry of the Times

Play Episode Listen Later Aug 24, 2011 59:00

We'll get an introduction to the legendary blind bluesman Reverend Gary Davis, we'll hear the harmonies of lady bluegrass pioneers Hazel Dickens and Alice Gerard, and we'll listen to the resonant, baritone voice of singer and activist Paul Robeson...... plus Woody Guthrie, Lead Belly, and world music from Mali to Cuba.

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Episode 12

Tapestry of the Times

Play Episode Listen Later Aug 14, 2011 59:00

Hear banjo ballads from Virginia coal miner Dock Boggs, blues from the blind preacher Reverend Gary Davis, the tropical sounds of Hawaiian folk legend Ledward Kaapana, songs of love and loss from Chile to Canada and mind-bending sounds from the mountains of Kyrgyzstan.

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Episode 30

Tapestry of the Times

Play Episode Listen Later Jul 27, 2011 59:00

Bluesman Reverend Gary Davis sings of a golden city with pearly gates, Paul Robeson compares earthy freedom to divine deliverance, and Doc Watson asks the fundamentally profound question, “Was I born to die?”

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Harlem Renaissance

Music From 100 Years Ago

Play Episode Listen Later Feb 1, 2009 41:01

Music of the Harlem Renaissance. Performers include: Paul Robeson, Bill Robinson, Ethyl Waters, Duke Ellington and the Reverend Gary Davis. Songs include: Old Man River, Jungle Jamboree, Have a Little More Faith in Jesus and Harlem Camp Meeting.

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Roadhouse 128

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Play Episode Listen Later Jul 28, 2007 60:00

I do love it when we get to introduce new labels to The Roadhouse family. This is one of those weeks, with the addition of Arhoolie and Fuel 2000. Both have great traditional and acoustic blues catalogs, and the 128th edition of The Roadhouse Podcast follows that trail. The tough tradition of the blues is showcased with Earl Hooker, Mance Lipscomb, Chris Bell, Etta James and Reverend Gary Davis. They were and visionaries, as are the newest labels to The Roadhouse family. It's a tough tradition, but one that's maintained and honored in the 128th Roadhouse Podcast.

Roadhouse 128

fuel road house etta james chris bell reverend gary davis

Play Episode Listen Later Jul 28, 2007 60:00

Roadhouse 110

road house freddie king reverend gary davis

Play Episode Listen Later Mar 24, 2007 60:10

It's been a huge week in The Roadhouse. With the addition of five more visionary blues labels to the permissions-base family of Roadhouse labels, the catalog of available music has increased by roughly 2,500 songs. That also means a boatload of music in this edition that I haven't been able to play until now, including Freddie King, Mike Morgan & The Crawl, Slick Ballinger, Dr. John, and Reverend Gary Davis. The 110th Roadhouse is, in fact, almost completely music new to the show from great new additions to The Roadhouse label family. It's another hour of the finest blues you've never heard - the 110th Roadhouse Podcast.

Roadhouse 110